White Yajurveda — Vajasaneyi Samhita — Chapter 9
VS 9.1
देव सवितः प्र सुव यज्ञं प्र सुव यज्ञपतिं भगाय दिव्यो गन्धर्वः केतुपूः केतं नः पुनातु वाचस्पतिर् वाजं नः स्वदतु स्वाहा
deva savitaḥ pra suva yajñaṃ pra suva yajñapatiṃ bhagāya divyo gandharvaḥ ketupūḥ ketaṃ naḥ punātu vācaspatir vājaṃ naḥ svadatu svāhā
God Savitṛ, impel forth the sacrifice, impel forth the lord of the sacrifice for (his) good fortune. May the heavenly Gandharva, purifier of intent, purify our intent; may the lord of speech make our food sweet for us. Svāhā!
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Book IX OUR sacrifice, God Savitar, speed onward: speed to his share the sacrifice's patron. May the celestial Gandharva, cleanser of thought and will, make clean our thought and purpose: the Lord of Speech sweeten the food we offer.
— tr. Ralph T.H. Griffith (1899)
VS 9.2
ध्रुवसदं त्वा नृषदं मनःसदम् उपयामगृहीतो सीन्द्राय त्वा जुष्टं गृह्णामि एष ते योनिर् इन्द्राय त्वा जुष्टतमम् अप्सुषदं त्वा घृतसदं व्योमसदम् उपयामगृहीतो सीन्द्राय त्वा जुष्टं गृह्णामि एष ते योनिर् इन्द्राय त्वा जुष्टतमम् पृथिवीसदं त्वान्तरिक्षसदं दिविसदं देवसदं नाकसदम् उपयामगृहीतो सीन्द्राय त्वा जुष्टं गृह्णामि एष ते योनिर् इन्द्राय त्वा जुष्टतमम्
dhruvasadaṃ tvā nṛṣadaṃ manaḥsadam upayāmagṛhīto sīndrāya tvā juṣṭaṃ gṛhṇāmi eṣa te yonir indrāya tvā juṣṭatamam apsuṣadaṃ tvā ghṛtasadaṃ vyomasadam upayāmagṛhīto sīndrāya tvā juṣṭaṃ gṛhṇāmi eṣa te yonir indrāya tvā juṣṭatamam pṛthivīsadaṃ tvāntarikṣasadaṃ divisadaṃ devasadaṃ nākasadam upayāmagṛhīto sīndrāya tvā juṣṭaṃ gṛhṇāmi eṣa te yonir indrāya tvā juṣṭatamam
Thee that sittest firm, that sittest among men, that sittest in the mind — thou art taken with the upayāma; I take thee, dear to Indra; this is thy womb; thee, most dear to Indra. Thee that sittest in the waters, that sittest in ghee, that sittest in the wide sky — thou art taken with the upayāma; I take thee, dear to Indra; this is thy womb; thee, most dear to Indra. Thee that sittest on the earth, in the midspace, in heaven, among the gods, in the vault — thou art taken with the upayāma; I take thee, dear to Indra; this is thy womb; thee, most dear to Indra.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thee, firmly set, settled in man, in spirit. Taken upon a base art thou. I take thee, draught acceptable to Indra. This is thy home. Thee, welcomest to Indra. Thee Set in waters, butter, realm of ether. Taken upon ......Indra. Thee seated in the sky, earth, air's mid-region, among the Gods and in the vault of heaven. Taken, etc. as above:
— tr. Ralph T.H. Griffith (1899)
VS 9.3
अपाꣳ रसम् उद्वयसꣳ सूर्ये सन्तꣳ समाहितम् अपाꣳ रसस्य यो रसस् तं वो गृह्णाम्य् उत्तमम् उपयामगृहीतो सीन्द्राय त्वा जुष्टं गृह्णामि एष ते योनिर् इन्द्राय त्वा जुष्टतमम्
apāṁ rasam udvayasaṁ sūrye santaṁ samāhitam apāṁ rasasya yo rasas taṃ vo gṛhṇāmy uttamam upayāmagṛhīto sīndrāya tvā juṣṭaṃ gṛhṇāmi eṣa te yonir indrāya tvā juṣṭatamam
The sap of the waters, high-vigoured, which is in the sun, deposited there — the sap that is the sap of the waters' sap, that highest (sap) of you I take. Thou art taken with the upayāma; I take thee, dear to Indra; this is thy womb; thee, most dear to Indra.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The strength-arousing essence of the waters, gathered in the Sun, Essence of waters’ essence, that, most excellent, I take for you. Taken, etc., as above.
— tr. Ralph T.H. Griffith (1899)
VS 9.4
ग्रहा ऊर्जाहुतयो व्यन्तो विप्राय मतिम् तेषां विशिप्रियाणां वो हम् इषम् ऊर्जꣳ सम् अग्रभम् उपयामगृहीतो सीन्द्राय त्वा जुष्टं गृह्णामि एष ते योनिर् इन्द्राय त्वा जुष्टतमम् सम्पृचौ स्थः सं मा भद्रेण पृङ्क्तम् विपृचौ स्थो वि मा पाप्मना पृङ्क्तम्
grahā ūrjāhutayo vyanto viprāya matim teṣāṃ viśipriyāṇāṃ vo ham iṣam ūrjaṁ sam agrabham upayāmagṛhīto sīndrāya tvā juṣṭaṃ gṛhṇāmi eṣa te yonir indrāya tvā juṣṭatamam sampṛcau sthaḥ saṃ mā bhadreṇa pṛṅktam vipṛcau stho vi mā pāpmanā pṛṅktam
The draughts, offerings of vigour, going to the thought of the inspired one — of these that love the two lips (of the cup) I have taken together food and vigour. Thou art taken with the upayāma; I take thee, dear to Indra; this is thy womb; thee, most dear to Indra. You two are joiners: join me with good fortune. You two are separators: separate me from evil.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Cups of strength-giving sacrifice, inspirers of the sage's hymn Of you, the handleless, have I collected all the sap and strength. Taken, etc., as above. United are ye twain: with bliss unite me. Parted are ye: keep me apart from evil.
— tr. Ralph T.H. Griffith (1899)
VS 9.5
इन्द्रस्य वज्रो सि वाजसास् त्वयायꣳ सेत् वाजस्य नु प्रसवे मातरं महीम् अदितिं नाम वचसा करामहे यस्याम् इदं विश्वं भुवनम् आविवेश तस्यां नो देवः सविता धर्म साविषत्
indrasya vajro si vājasās tvayāyaṁ set vājasya nu prasave mātaraṃ mahīm aditiṃ nāma vacasā karāmahe yasyām idaṃ viśvaṃ bhuvanam āviveśa tasyāṃ no devaḥ savitā dharma sāviṣat
Thou art Indra's vajra, winner of strength; through thee may this man win strength. Now at the impelling of strength let us make with our speech the great mother whose name is Aditi, into whom this whole world has entered — in her may the god Savitṛ impel right order for us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Thou art the thunderbolt of Indra, winner of wealth: with thee may this man win him riches. In gain of wealth we celebrate with praises her, Aditi by name, the Mighty Mother, On whom this Universe of life hath settled. Thereon God Savitar promote our dwelling!
— tr. Ralph T.H. Griffith (1899)
VS 9.6
अप्स्व् अन्तर् अमृतम् अप्सु भेषजम् अपाम् उत प्रशस्तिष्व् अश्वा भवत वाजिनः देवीर् आपो यो व ऊर्मिः प्रतूर्तिः ककुन्मान् वाजसास् तेनायं वाजꣳ सेत्
apsv antar amṛtam apsu bheṣajam apām uta praśastiṣv aśvā bhavata vājinaḥ devīr āpo yo va ūrmiḥ pratūrtiḥ kakunmān vājasās tenāyaṃ vājaṁ set
In the waters is the elixir, in the waters is the remedy; and in the praises of the waters, O horses, become winners of strength. Divine Waters, that wave of yours which rushes forward, crested, winner of strength — by that let this man win strength.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Amrit is in the Waters, in the Waters healing medicine. Yea, Horses! at our praises of the Waters grow ye fleet and strong. Whatever wave, O ye celestial Waters, wealth-giving, towering high, and swiftly rushing, is yours, therewith may this man win him riches.
— tr. Ralph T.H. Griffith (1899)
VS 9.7
वातो वा मनो वा गन्धर्वाः सप्तविꣳशतिः ते अग्रे श्वम् अयुञ्जꣳस् ते अस्मिन् जवम् आदधुः
vāto vā mano vā gandharvāḥ saptaviṁśatiḥ te agre śvam ayuñjaṁs te asmin javam ādadhuḥ
Either Vāta or Manas or the Gandharvas, seven-and-twenty: they first yoked the horse, they placed swiftness in him.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
It was the wind, or it was thought, or the Gandharvas twenty-seven These at the first harnessed the horse: they set the power of speed in him.
— tr. Ralph T.H. Griffith (1899)
VS 9.8
वातरꣳहा भव वाजिन् युज्यमान इन्द्रस्येव दक्षिणः श्रियैधि युञ्जन्तु त्वा मरुतो विश्ववेदस आ ते त्वष्टा पत्सु जवं दधातु
vātaraṁhā bhava vājin yujyamāna indrasyeva dakṣiṇaḥ śriyaidhi yuñjantu tvā maruto viśvavedasa ā te tvaṣṭā patsu javaṃ dadhātu
Be swift as the wind, O steed, when thou art being yoked; be for glory like the right-hand horse of Indra. Let the Maruts, possessors of all wealth, yoke thee; let Tvaṣṭṛ place swiftness in thy feet.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Steed, being yoked grow wind-swift: be beauteous as Indra's right-hand steed. Omniscient Maruts harness thee! Tvashtar put swiftness in thy feet!
— tr. Ralph T.H. Griffith (1899)
VS 9.9
जवो यस् ते वाजिन् निहितो गुहा यः श्येने परीत्तो अचरच् च वाते तेन नो वाजिन् बलवान् बलेन वाजजिच् च भव समने च पारयिष्णुः वाजिनो वाजजितो वाजꣳ सरिष्यन्तो बृहस्पतेर् भागम् अव जिघ्रत
javo yas te vājin nihito guhā yaḥ śyene parītto acarac ca vāte tena no vājin balavān balena vājajic ca bhava samane ca pārayiṣṇuḥ vājino vājajito vājaṁ sariṣyanto bṛhaspater bhāgam ava jighrata
That swiftness of thine, O steed, which is laid away in secret, which passed over into the falcon and moved in the wind — with that strength, O steed, be strong for us and a winner of strength, and one who carries (us) through in the contest. O steeds, winners of strength, about to run for strength, sniff at Bṛhaspati's portion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
What speed, O Horse, was laid in thee in secret, what passed in wind, bestowed upon the falcon, With that same strength be strong for us, O Courser, wealth-winning and victorious in battle. Starting to run your course, winners of riches, smell ye Brihaspati's portion, O ye Horses.
— tr. Ralph T.H. Griffith (1899)
VS 9.10
देवस्याहꣳ सवितुः सवे सत्यसवसो बृहस्पतेर् उत्तमं नाकꣳ रुहेयम् देवस्याहꣳ सवितुः सवे सत्यसवस इन्द्रस्योत्तमं नाकꣳ रुहेयम् देवस्याहꣳ सवितुः सवे सत्यप्रसवसो बृहस्पतेर् उत्तमं नाकम् अरुहम् देवस्याहꣳ सवितुः सवे सत्यप्रसवस इन्द्रस्योत्तमं नाकम् अरुहम्
devasyāhaṁ savituḥ save satyasavaso bṛhaspater uttamaṃ nākaṁ ruheyam devasyāhaṁ savituḥ save satyasavasa indrasyottamaṃ nākaṁ ruheyam devasyāhaṁ savituḥ save satyaprasavaso bṛhaspater uttamaṃ nākam aruham devasyāhaṁ savituḥ save satyaprasavasa indrasyottamaṃ nākam aruham
In the impulse of god Savitṛ, of true impulse, may I ascend the highest vault of Bṛhaspati. In the impulse of god Savitṛ, of true impulse, may I ascend the highest vault of Indra. In the impulse of god Savitṛ, of true impulsion, I have ascended the highest vault of Bṛhaspati. In the impulse of god Savitṛ, of true impulsion, I have ascended the highest vault of Indra.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
By impulse of God Savitar, true Impeller, may ascend Brihaspati's highest heaven. By impulse of God Savitar, true Impeller, may I ascend the highest heaven of Indra. By impulse of God Savitar, true Impeller, Brihaspati's highest heaven have I ascended. By impulse of God Savitar, true Impeller, I have ascended Indra's loftiest heaven.
— tr. Ralph T.H. Griffith (1899)
VS 9.11
बृहस्पते वाजं जय बृहस्पतये वाचं वदत बृहस्पतिं वाजं जापयत इन्द्र वाजं जयेन्द्राय वाचं वदतेन्द्रं वाजं जापयत
bṛhaspate vājaṃ jaya bṛhaspataye vācaṃ vadata bṛhaspatiṃ vājaṃ jāpayata indra vājaṃ jayendrāya vācaṃ vadatendraṃ vājaṃ jāpayata
Bṛhaspati, win the race! Speak speech for Bṛhaspati! Make Bṛhaspati win the race! Indra, win the race! Speak speech for Indra! Make Indra win the race!
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Brihaspati, win the prize. Lift up your voices to Brihaspati. Make ye Brihaspati win the prize. Do thou, O Indra, win the prize. To Indra lift your voices up. Make Indra winner of the prize.
— tr. Ralph T.H. Griffith (1899)
VS 9.12
एषा वः सा सत्या संवाग् अभूद् यया बृहस्पतिं वाजम् अजीजपताजीजपत बृहस्पतिं वाजं वनस्पतयो वि मुच्यध्वम् एषा वः सा सत्या संवाग् अभूद् ययेन्द्रं वाजम् अजीजपताजीजपतेन्द्रं वाजं वनस्पतयो वि मुच्यध्वम्
eṣā vaḥ sā satyā saṃvāg abhūd yayā bṛhaspatiṃ vājam ajījapatājījapata bṛhaspatiṃ vājaṃ vanaspatayo vi mucyadhvam eṣā vaḥ sā satyā saṃvāg abhūd yayendraṃ vājam ajījapatājījapatendraṃ vājaṃ vanaspatayo vi mucyadhvam
This has become that true joint speech of yours by which you made Bṛhaspati win the race — you have made Bṛhaspati win the race; O trees, be unyoked. This has become that true joint speech of yours by which you made Indra win the race — you have made Indra win the race; O trees, be unyoked.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
True hath been this your league whereby ye made Brihaspati win the prize. Brihaspati have ye caused to win the prize. Be freed, ye Forest-lords. Faithful was this your league whereby ye have made Indra win the prize. Ye have made Indra win the prize. Be ye set free, ye Forest-lords.
— tr. Ralph T.H. Griffith (1899)
VS 9.13
देवस्याहꣳ सवितुः सवे सत्यप्रसवसो बृहस्पतेर् वाजजितो वाजं जेषम् वाजिनो वाजजितो ध्वन स्कभ्नुवन्तो योजना मिमानाः काष्ठां गच्छत
devasyāhaṁ savituḥ save satyaprasavaso bṛhaspater vājajito vājaṃ jeṣam vājino vājajito dhvana skabhnuvanto yojanā mimānāḥ kāṣṭhāṃ gacchata
In the impulse of god Savitṛ, of true impulsion, may I win the race of Bṛhaspati the race-winner. O steeds, race-winners, propping up your run, measuring out the stages, go to the goal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Through impulse of God Savitar, true Impeller, mine be Brihaspati's prize who winneth prizes. On to the goal, ye Steeds, winners of prizes, blocking the ways and meting out the courses!
— tr. Ralph T.H. Griffith (1899)
VS 9.14
एष स्य वाजी क्षिपणिं तुरण्यति ग्रीवायां बद्धो अपिकक्ष आसनि क्रतुं दधिक्रा अनु सꣳसनिष्यदत् पथाम् अङ्गाꣳस्य् अन्व् आपनीफणत् स्वाहा
eṣa sya vājī kṣipaṇiṃ turaṇyati grīvāyāṃ baddho apikakṣa āsani kratuṃ dadhikrā anu saṁsaniṣyadat pathām aṅgāṁsy anv āpanīphaṇat svāhā
This steed here hastens at the lash, bound at the neck, at the girth, at the mouth: Dadhikrā, gliding on after his will, bounding along the bends of the paths. Svāhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Bound by the neck and at the flanks and in the mouth, that vigorous Courser lends new swiftness to his sped. Drawing himself together as his strength allows, Dadhikrâs speeds along the windings of the paths. All-hail!
— tr. Ralph T.H. Griffith (1899)
VS 9.15
उत स्मास्य द्रुवतस् तुरणयतः पर्णं न वेर् अनु वाति प्रगर्धिनः श्येनस्येव ध्रजतो अङ्कसं परि दधिक्राव्णः सहोर्जा तरित्रः स्वाहा
uta smāsya druvatas turaṇayataḥ parṇaṃ na ver anu vāti pragardhinaḥ śyenasyeva dhrajato aṅkasaṃ pari dadhikrāvṇaḥ sahorjā taritraḥ svāhā
And after him as he runs and hastens and presses forward it blows like the wing of a bird; round the flank of Dadhikrāvan, as of a swooping falcon, the crosser goes with force and vigour. Svāhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
His pinion, rapid runner, fans him on his way, as of a bird that hastens onward to its aim, And, as it were a falcon's gliding through the air, strikes Dadhikrâvan's side as he speeds on with might. All-hail!
— tr. Ralph T.H. Griffith (1899)
VS 9.16
शं नो भवन्तु वाजिनो हवेषु देवताता मितद्रवः स्वर्काः जम्भयन्तो हिं वृकꣳ रक्षाꣳसि सनेम्य् अस्मद् युयवन्न् अमीवाः
śaṃ no bhavantu vājino haveṣu devatātā mitadravaḥ svarkāḥ jambhayanto hiṃ vṛkaṁ rakṣāṁsi sanemy asmad yuyavann amīvāḥ
May the steeds be a blessing to us at the invocations, at the divine rite — of measured pace, well-praised — crushing the serpent, the wolf, the rakṣases: may they keep the diseases entirely away from us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Bless us the Coursers when we call, while slowly they move, strong singers, to the Gods’ assembly. Crushing the wolf, the serpent, and the demons, may they completely banish all affliction. All-hail!
— tr. Ralph T.H. Griffith (1899)
VS 9.17
ते नो अर्वन्तो हवनश्रुतो हवं विश्वे शृण्वन्तु वाजिनो मितद्रवः सहस्रसा मेधसाता सनिष्यवो महो ये धनꣳ समिथेषु जभ्रिरे
te no arvanto havanaśruto havaṃ viśve śṛṇvantu vājino mitadravaḥ sahasrasā medhasātā saniṣyavo maho ye dhanaṁ samitheṣu jabhrire
May those coursers of ours, hearers of the call, all the steeds of measured pace, hear our call — winners of thousands, gaining at the offering-contest, eager to win, who have carried off great wealth in the encounters.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May all those vigorous Coursers listen to our cry, hearers of invocation, speeders on their way; Winners of thousands, fain to win where meed is won, who gather of themselves great wealth in every race.
— tr. Ralph T.H. Griffith (1899)
VS 9.18
वाजे-वाजे वत वाजिनो नो धनेषु विप्रा अमृता ऋतज्ञाः अस्य मध्वः पिबत मादयध्वं तृप्ता यात पथिभिर् देवयानैः
vāje-vāje vata vājino no dhaneṣu viprā amṛtā ṛtajñāḥ asya madhvaḥ pibata mādayadhvaṃ tṛptā yāta pathibhir devayānaiḥ
In each contest help us, O steeds, in the winnings — inspired ones, immortal, knowers of ṛta. Drink of this sweet, be exhilarated; sated, go by the paths that the gods travel.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Deep-skilled in Law Eternal, wise, immortal, O Coursers, help us in each fray for booty. Drink of this meath, be satisfied, be joyful: then go on paths which Gods are wont to travel.
— tr. Ralph T.H. Griffith (1899)
VS 9.19
आ मा वाजस्य प्रसवो जगम्याद् एमे द्यावापृथिवी विश्वरूपे आ मा गन्तां पितरा मातरा चा मा सोमो अमृतत्वेन गम्यात् वाजिनो वाजजितो वाजꣳ ससृवाꣳसो बृहस्पतेर् भागम् अव जिघ्रत निमृजानाः
ā mā vājasya prasavo jagamyād eme dyāvāpṛthivī viśvarūpe ā mā gantāṃ pitarā mātarā cā mā somo amṛtatvena gamyāt vājino vājajito vājaṁ sasṛvāṁso bṛhaspater bhāgam ava jighrata nimṛjānāḥ
May the impulsion of the race come to me; may these Heaven and Earth of all forms, may the father and the mother come to me; may Soma come to me with immortality. O steeds, race-winners, having run the race, sniff at the portion of Bṛhaspati, rubbing yourselves (on it).
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
To me come plenteous growth of wealth! Approach me these, Heaven and Earth, who wear each form and figure! Hither may Father come to me, and Mother. Soma with immortality approach me!
— tr. Ralph T.H. Griffith (1899)
VS 9.20
आपये स्वाहा स्वापये स्वाहा आपिजाय स्वाहा क्रतवे स्वाहा वसवे स्वाहा अहर्पतये स्वाहा अह्ने मुग्धाय स्वाहा मुग्धाय वैनꣳशिनाय स्वाहा विनꣳशिन आन्त्यायनाय स्वाहा अन्त्याय भौवनाय स्वाहा भुवनस्य पतये स्वाहा अधिपतये स्वाहा
āpaye svāhā svāpaye svāhā āpijāya svāhā kratave svāhā vasave svāhā aharpataye svāhā ahne mugdhāya svāhā mugdhāya vainaṁśināya svāhā vinaṁśina āntyāyanāya svāhā antyāya bhauvanāya svāhā bhuvanasya pataye svāhā adhipataye svāhā
To Āpi, svāhā. To Svāpi, svāhā. To Āpija, svāhā. To Kratu, svāhā. To Vasu, svāhā. To the lord of the day, svāhā. To the day, svāhā. To Mugdha, svāhā. To Mugdha Vainaṁśina, svāhā. To Vinaṁśin Āntyāyana, svāhā. To Antya Bhauvana, svāhā. To the lord of the world, svāhā. To the over-lord, svāhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To the Friend, Hail! To the Good Fiend, Hail! To the Later-born, Hail! To Resolution, Hail! To the Vasu, Hail! To the Lord of Days, Hail! To the Failing Day, Hail! To the Failing sprung from the Transitory, Hail! To the Transitory sprung from the Final, Hal! To the Final Mundane, Hail! To the Lord of the World, Hail! To the Sovran Lord, Hail!
— tr. Ralph T.H. Griffith (1899)
VS 9.21
आयुर् यज्ञेन कल्पताम् प्राणो यज्ञेन कल्पताम् चक्षुर् यज्ञेन कल्पताम् श्रोत्रं यज्ञेन कल्पताम् पृष्ठं यज्ञेन कल्पताम् यज्ञो यज्ञेन कल्पताम् प्रजापतेः प्रजा अभूम स्वर्देवा अगन्म अमृता अभूम
āyur yajñena kalpatām prāṇo yajñena kalpatām cakṣur yajñena kalpatām śrotraṃ yajñena kalpatām pṛṣṭhaṃ yajñena kalpatām yajño yajñena kalpatām prajāpateḥ prajā abhūma svardevā aganma amṛtā abhūma
May the life-span be made fit by the sacrifice; may the breath be made fit by the sacrifice; may the eye be made fit by the sacrifice; may the ear be made fit by the sacrifice; may the back be made fit by the sacrifice; may the sacrifice be made fit by the sacrifice. We have become the offspring of Prajāpati; we, the gods, have gone to heaven; we have become immortal.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May life succeed through sacrifice. May life-breath thrive by sacrifice. May the eye thrive by sacrifice. May the ear thrive by sacrifice. May the back thrive by sacrifice. May sacrifice thrive by sacrifice. We have become the children of Prajâpati. Gods, we have gone to heaven. We have become immortal.
— tr. Ralph T.H. Griffith (1899)
VS 9.22
अस्मे वो अस्त्व् इन्द्रियम् अस्मे नृम्णम् उत क्रतुर् अस्मे वर्चाꣳसि सन्तु वः नमो मात्रे पृथिव्यै नमो मात्रे पृथिव्यै इयं ते राट् यन्तासि यमनो ध्रुवो सि धरुणः कृष्यै त्वा क्षेमाय त्वा रय्यै त्वा पोषाय त्वा
asme vo astv indriyam asme nṛmṇam uta kratur asme varcāṁsi santu vaḥ namo mātre pṛthivyai namo mātre pṛthivyai iyaṃ te rāṭ yantāsi yamano dhruvo si dharuṇaḥ kṛṣyai tvā kṣemāya tvā rayyai tvā poṣāya tvā
Let your power be in us, in us the manly strength and the resolve; let your splendours be in us. Homage to Mother Earth, homage to Mother Earth. This is your realm; you are a guide, a guider; you are firm, a support. Thee for ploughing, thee for secure dwelling, thee for riches, thee for thriving.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
In us be your great might and manly vigour, in us be your intelligence and splendour. Obeisance to our Mother Earth! Obeisance to our Mother Earth! This is thy Sovranty. Thou art the ruler, thou art controller, thou art firm and stedfast. Thee for land-culture, thee for peace and quiet, thee for wealth, thee for increase of our substance.
— tr. Ralph T.H. Griffith (1899)
VS 9.23
वाजस्येमं प्रसवः सुषुवे ग्रे सोमꣳ राजानम् ओषधीष्व् अप्सु ता अस्मभ्यं मधुमतीर् भवन्तु वयꣳ राष्टृए जागृयाम पुरोहिताः स्वाहा
vājasyemaṃ prasavaḥ suṣuve gre somaṁ rājānam oṣadhīṣv apsu tā asmabhyaṃ madhumatīr bhavantu vayaṁ rāṣṭṛe jāgṛyāma purohitāḥ svāhā
The impulsion of the race begot at the beginning this Soma the king, among the plants, in the waters. May they be full of sweetness for us; may we be wakeful in the kingdom, set in front. Svāhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Of old the furtherance of strength urged onward this Sovran Soma in the plants and waters. For us may they be stored with honey: stationed in front may we be watchful in the kingdom. All-hail!
— tr. Ralph T.H. Griffith (1899)
VS 9.24
वाजस्येमां प्रसवः शिश्रिये दिवम् इमा च विश्वा भुवनानि सम्राट् अदित्सन्तं दापयति प्रजानन् स नो रयिꣳ सर्ववीरं नि यच्छतु स्वाहा
vājasyemāṃ prasavaḥ śiśriye divam imā ca viśvā bhuvanāni samrāṭ aditsantaṃ dāpayati prajānan sa no rayiṁ sarvavīraṃ ni yacchatu svāhā
The impulsion of the race has leaned upon this heaven and all these worlds, the sovereign; knowing, he makes him who would not give, give. May he hold out to us wealth with all its heroes. Svāhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The furtherance of strength extended over this heaven and all the worlds as sovran ruler. He, knowing, makes the churl a bounteous giver: wealth may he grant us with full store of heroes. All-hail
— tr. Ralph T.H. Griffith (1899)
VS 9.25
वाजस्य नु प्रसव आबभूवेमा च विश्वा भुवनानि सर्वतः सनेमि राजा परियाति विद्वान् प्रजां पुष्टिं वर्धयमानो अस्मे स्वाहा
vājasya nu prasava ābabhūvemā ca viśvā bhuvanāni sarvataḥ sanemi rājā pariyāti vidvān prajāṃ puṣṭiṃ vardhayamāno asme svāhā
Indeed the impulsion of the race has become these and all the worlds on every side. Entirely the king goes about, knowing, increasing offspring and prosperity for us. Svāhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Surely the furtherance of strength pervaded all these existing worlds in all directions. From olden time the King moves round, well knowing, strengthening all the people and our welfare.
— tr. Ralph T.H. Griffith (1899)
VS 9.26
आदित्यान् विष्णुꣳ सूर्यं ब्रह्माणं च बृहस्पतिꣳ स्वाहा
ādityān viṣṇuṁ sūryaṃ brahmāṇaṃ ca bṛhaspatiṁ svāhā
The Ādityas, Viṣṇu, Sūrya, and the brahman-priest, Bṛhaspati — svāhā.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
As suppliants, for aid we grasp Soma the King, and Agni, the Âdityas, Vishnu, Sûrya, and the Brahman-priest Brihaspati.
— tr. Ralph T.H. Griffith (1899)
VS 9.27
अर्यमणं बृहस्पतिम् इन्द्रं दानाय चोदय वाचं विष्णुꣳ सरस्वतीꣳ सवितारं च वाजिनꣳ स्वाहा
aryamaṇaṃ bṛhaspatim indraṃ dānāya codaya vācaṃ viṣṇuṁ sarasvatīṁ savitāraṃ ca vājinaṁ svāhā
Aryaman, Bṛhaspati, Indra — urge (them) to giving; Vāc, Viṣṇu, Sarasvatī, and Savitṛ the winner of the race — svāhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Urge Aryaman to send us gifts, and Indra. and Brihaspati, Yak, Vishnu, and Sarasvatî, and the strong Courser Savitar.
— tr. Ralph T.H. Griffith (1899)
VS 9.28
अग्ने अच्छावदेह नः प्रति नः सुमना भव प्र नो यच्छ सहस्रजित्त्वꣳ हि धनदा असि स्वाहा
agne acchāvadeha naḥ prati naḥ sumanā bhava pra no yaccha sahasrajittvaṁ hi dhanadā asi svāhā
Agni, speak toward us here; be well-disposed to us; hold forth (gifts) to us, you winner of thousands, for you are the giver of wealth. Svāhā.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni, speak kindly to us here, be graciously inclined to us. Winner of thousands, grant us boons, for thou art he who giveth wealth.
— tr. Ralph T.H. Griffith (1899)
VS 9.29
प्र नो यच्छत्व् अर्यमा प्र पूषा प्र बृहस्पतिः प्र वाग् देवी ददातु नः स्वाहा
pra no yacchatv aryamā pra pūṣā pra bṛhaspatiḥ pra vāg devī dadātu naḥ svāhā
May Aryaman hold forth (gifts) to us, may Pūṣan, may Bṛhaspati; may the goddess Vāc give to us. Svāhā.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let Aryaman vouchsafe us wealth, and Pûshan, and Brihaspati. May Vâk the Goddess give to us. All-hail!
— tr. Ralph T.H. Griffith (1899)
VS 9.30
देवस्य त्वा सवितुः प्रसवे श्विनोर् बाहुभ्यां पूष्णो हस्ताभ्याम् सरस्वत्यै वाचो यन्तुर् यन्त्रिये दधामि बृहस्पतेष् ट्वा साम्राज्येनाभि षिञ्चाम्य् असौ
devasya tvā savituḥ prasave śvinor bāhubhyāṃ pūṣṇo hastābhyām sarasvatyai vāco yantur yantriye dadhāmi bṛhaspateṣ ṭvā sāmrājyenābhi ṣiñcāmy asau
At the impulse of god Savitṛ, with the arms of the Aśvins, with the hands of Pūṣan, I set thee in the restraint of Sarasvatī, the controller of speech; with the sovereignty of Bṛhaspati I anoint thee, So-and-so.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thee by the radiant Savitar's impulsion, with arms of Asvins, with the hands of Pûshan. To Vâk Sarasvatî's controlling guidance, hers the controlling leader, I consign thee. I with Brihaspati's supreme dominion endow thee by the balm of consecration
— tr. Ralph T.H. Griffith (1899)
VS 9.31
अग्निर् एकाक्षरेण प्राणम् उद् अजयत् तम् उज् जेषम् अश्विनौ द्व्यक्षरेण द्विपदो मनुष्यान् उद् अजयतां तान् उज् जेषम् विष्णुस् त्र्यक्षरेण त्रीꣳल् लोकान् उद् अजयत् तान् उज् जेषम् सोमश् चतुरक्षरेण चतुष्पदः पशून् उद् अजयत् तान् उज् जेषम्
agnir ekākṣareṇa prāṇam ud ajayat tam uj jeṣam aśvinau dvyakṣareṇa dvipado manuṣyān ud ajayatāṃ tān uj jeṣam viṣṇus tryakṣareṇa trīṁl lokān ud ajayat tān uj jeṣam somaś caturakṣareṇa catuṣpadaḥ paśūn ud ajayat tān uj jeṣam
Agni with one syllable won breath; may I win it. The Aśvins with two syllables won the two-footed, men; may I win them. Viṣṇu with three syllables won the three worlds; may I win them. Soma with four syllables won the four-footed animals; may I win them.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With the monosyllable Agni won vital breath: may I win that. With the dissyllable the Asvins won bipeds: may I win those. With the trisyllable Vishnu won the three worlds: may I win those. With quadrisyllabic metre Soma won four-footed cattle: may I win those.
— tr. Ralph T.H. Griffith (1899)
VS 9.32
पूषा पञ्चाक्षरेण पञ्च दिश उद् अजयत् ता उज् जेषम् सविता षडक्षरेण षड् ऋतून् उद् अजयत् तान् उज् जेषम् मरुतः सप्ताक्षरेण सप्त ग्राम्यान् पशून् उद् अजयꣳस् तान् उज् जेषम् बृहस्पतिर् अष्टाक्षरेण गायत्रीम् उद् अजयत् ताम् उज् जेषम्
pūṣā pañcākṣareṇa pañca diśa ud ajayat tā uj jeṣam savitā ṣaḍakṣareṇa ṣaḍ ṛtūn ud ajayat tān uj jeṣam marutaḥ saptākṣareṇa sapta grāmyān paśūn ud ajayaṁs tān uj jeṣam bṛhaspatir aṣṭākṣareṇa gāyatrīm ud ajayat tām uj jeṣam
Pūṣan with five syllables won the five directions; may I win them. Savitṛ with six syllables won the six seasons; may I win them. The Maruts with seven syllables won the seven village animals; may I win them. Bṛhaspati with eight syllables won the Gāyatrī; may I win it.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With five-syllable metre Pûshan won the five regions: may I win them. With six-syllable metre Savitar won the six seasons: may I win them. With seven-syllable metre the Maruts won the seven domestic animals: May I win them. With octosyllabic metre Brihaspati won the Gâyatrî: may I win that.
— tr. Ralph T.H. Griffith (1899)
VS 9.33
मित्रो नवाक्षरेण त्रिवृतꣳ स्तोमम् उद् अजयत् तम् उज् जेषम् वरुणो दशाक्षरेण विराजम् उद् अजयत् ताम् उज् जेषम् इन्द्र एकादशाक्षरेण त्रिष्टुभम् उद् अजयत् ताम् उज् जेषम् विश्वे देवा द्वादशाक्षरेण जगतीम् उद् अजयꣳस् ताम् उज् जेषम्
mitro navākṣareṇa trivṛtaṁ stomam ud ajayat tam uj jeṣam varuṇo daśākṣareṇa virājam ud ajayat tām uj jeṣam indra ekādaśākṣareṇa triṣṭubham ud ajayat tām uj jeṣam viśve devā dvādaśākṣareṇa jagatīm ud ajayaṁs tām uj jeṣam
Mitra with nine syllables won the threefold stoma; may I win it. Varuṇa with ten syllables won the Virāj; may I win it. Indra with eleven syllables won the Triṣṭubh; may I win it. All the gods with twelve syllables won the Jagatī; may I win it.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With nine-syllable metre Mitra won the Trivrit Stoma: may I win that. With decasyllabic metre Varuna won Virâj: may I win that. With hendecasyllabic metre Indra won Trishtup: may I win that. With dodecasyllabic metre the All-Gods won Jagatî: may I win that.
— tr. Ralph T.H. Griffith (1899)
VS 9.34
वसवस् त्रयोदशाक्षरेण त्रयोदशꣳ स्तोमम् उद् अजयꣳस् तम् उज् जेषम् रुद्राश् चतुर्दशाक्षरेण चतुर्दशꣳ स्तोमम् उद् अजयꣳस् तम् उज् जेषम् आदित्याः पञ्चदशाक्षरेण पञ्चदशꣳ स्तोमम् उद् अजयꣳस् तम् उज् जेषम् अदितिः षोडशाक्षरेण षोडशꣳ स्तोमम् उद् अजयत् तम् उज् जेषम् प्रजापतिः सप्तदशाक्षरेण सप्तदशꣳ स्तोमम् उद् अजयत् तम् उज् जेषम्
vasavas trayodaśākṣareṇa trayodaśaṁ stomam ud ajayaṁs tam uj jeṣam rudrāś caturdaśākṣareṇa caturdaśaṁ stomam ud ajayaṁs tam uj jeṣam ādityāḥ pañcadaśākṣareṇa pañcadaśaṁ stomam ud ajayaṁs tam uj jeṣam aditiḥ ṣoḍaśākṣareṇa ṣoḍaśaṁ stomam ud ajayat tam uj jeṣam prajāpatiḥ saptadaśākṣareṇa saptadaśaṁ stomam ud ajayat tam uj jeṣam
The Vasus with thirteen syllables won the thirteenfold stoma; may I win it. The Rudras with fourteen syllables won the fourteenfold stoma; may I win it. The Ādityas with fifteen syllables won the fifteenfold stoma; may I win it. Aditi with sixteen syllables won the sixteenfold stoma; may I win it. Prajāpati with seventeen syllables won the seventeenfold stoma; may I win it.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Vasus by thirteen-syllable metre won the Thirteenfold Stoma: may I win that. The Rudras by fourteen-syllable metre won the fourteenfold Stoma: may I win that. The Âdityas with fifteen-syllable metre won the Fifteenfold Stoma: may I win that. Aditi with sixteen-syllable metre won the Sixteenfold Stoma: may I win that. Prajâpati with seventeenfold metre won the Seventeenfold Stoma: may I win that.
— tr. Ralph T.H. Griffith (1899)
VS 9.35
एष ते निरृते भागस् तं जुषस्व स्वाहा अग्निनेत्रेभ्यो देवेभ्यः पुरःसद्भ्यः स्वाहा यमनेत्रेभ्यो देवेभ्यो दक्षिणासद्भ्यः स्वाहा विश्वदेवनेत्रेभ्यो देवेभ्यो पश्चात्सद्भ्यः स्वाहा मित्रावरुणनेत्रेभ्यो वा मरुन्नेत्रेभ्यो वा देवेभ्य उत्तरासद्भ्यः स्वाहा सोमनेत्रेभ्यो देवेभ्यो उपरिसद्भ्यो दुवस्वद्भ्यः स्वाहा
eṣa te nirṛte bhāgas taṃ juṣasva svāhā agninetrebhyo devebhyaḥ puraḥsadbhyaḥ svāhā yamanetrebhyo devebhyo dakṣiṇāsadbhyaḥ svāhā viśvadevanetrebhyo devebhyo paścātsadbhyaḥ svāhā mitrāvaruṇanetrebhyo vā marunnetrebhyo vā devebhya uttarāsadbhyaḥ svāhā somanetrebhyo devebhyo uparisadbhyo duvasvadbhyaḥ svāhā
This is thy portion, O Nirṛti; take pleasure in it, svāhā. To the gods whose leader is Agni, who sit in front, svāhā. To the gods whose leader is Yama, who sit to the south, svāhā. To the gods whose leader is Viśvadeva, who sit behind, svāhā. To the gods whose leaders are Mitra and Varuṇa, or whose leaders are the Maruts, who sit to the north, svāhā. To the gods whose leader is Soma, who sit above, who are attended with reverence, svāhā.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
This is thy portion, Nirriti! Accept it graciously. All-hail! To Gods whose guide is Agni, to the eastward-seated Gods, All-hail! To Gods whose guide is Yama, to the southward-seated Gods, All-hail! To Gods whose guides are the All-Gods, those who are seated westward, Hail! Hail to the northward-seated Gods, to those whose guides are Mitra and Varuna or the Marut host! To Gods whose guide is Soma, who, worshipful, sit on high, All-hail!
— tr. Ralph T.H. Griffith (1899)
VS 9.36
ये देवा अग्निनेत्राः पुरःसदस् तेभ्यः स्वाहा ये देवा यमनेत्रा दक्षिणासदस् तेभ्यः स्वाहा ये देवा विश्वदेवनेत्राः पश्चात्सदस् तेभ्यः स्वाहा ये देवा मित्रावरुणनेत्रा वा मरुन्नेत्रा वोत्तरासदस् तेभ्यः स्वाहा ये देवाः सोमनेत्रा उपरिसदो दुवस्वन्तस् तेभ्यः स्वाहा
ye devā agninetrāḥ puraḥsadas tebhyaḥ svāhā ye devā yamanetrā dakṣiṇāsadas tebhyaḥ svāhā ye devā viśvadevanetrāḥ paścātsadas tebhyaḥ svāhā ye devā mitrāvaruṇanetrā vā marunnetrā vottarāsadas tebhyaḥ svāhā ye devāḥ somanetrā uparisado duvasvantas tebhyaḥ svāhā
The gods who have Agni as leader and sit in front — to them, svāhā. The gods who have Yama as leader and sit to the south — to them, svāhā. The gods who have Viśvadeva as leader and sit behind — to them, svāhā. The gods who have Mitra and Varuṇa as leaders, or the Maruts as leaders, and sit to the north — to them, svāhā. The gods who have Soma as leader, sit above, and are attended with reverence — to them, svāhā.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Gods who have Agni as their guide, whose seat is eastward, Hail to them! Gods who have Yama as their guide, whose seat is southward, Hail to them! Gods who have All-Gods as their guides, whose seat is westward, Hail to them! Gods who have Mitra-Varuna for guides, north-seated, Hail to them! Gods who have Soma as their guide, high-seated, worshipful, Hail to them!
— tr. Ralph T.H. Griffith (1899)
VS 9.37
अग्ने सहस्व पृतना अभिमातीर् अपास्य दुस्टरस् तरन्न् अरातीर् वर्चो धा यज्ञवाहसि
agne sahasva pṛtanā abhimātīr apāsya dusṭaras tarann arātīr varco dhā yajñavāhasi
Agni, overcome the hostile armies, cast off the plotters; hard to cross, crossing over the enemies, place splendour in (him who is) the bearer of the sacrifice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Agni, subdue opposing bands and drive our enemies away. Invincible, slay godless foes: give splendour to the worshipper.
— tr. Ralph T.H. Griffith (1899)
VS 9.38
देवस्य त्वा सवितुः प्रसवे श्विनोर् बाहुभ्यां पूष्णो हस्ताभ्याम् उपाꣳशोर् वीर्येण जुहोमि हतꣳ रक्षः स्वाहा रक्षसां त्वा बधाय अबधिष्म रक्षो बधिष्मामुम् असौ हतः
devasya tvā savituḥ prasave śvinor bāhubhyāṃ pūṣṇo hastābhyām upāṁśor vīryeṇa juhomi hataṁ rakṣaḥ svāhā rakṣasāṃ tvā badhāya abadhiṣma rakṣo badhiṣmāmum asau hataḥ
At the impulse of god Savitṛ, with the arms of the Aśvins, with the hands of Pūṣan, I offer thee with the power of the Upāṁśu (cup); slain is the demon, svāhā. (I offer) thee for the slaying of the demons. We have slain the demon; we have slain that one yonder. So-and-so is slain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Thee at the radiant Savitar's impulsion, with Asvins’ arms and with the hands of Pûshan, I offer with the strength of the Upâmsu. Slain is the demon brood. All-hail! Thee for the slaughter of the brood of demons. The demons have we slain, have slain. So-and-So, So-and-So is slain.
— tr. Ralph T.H. Griffith (1899)
VS 9.39
सविता त्वा सवानाꣳ सुवताम् अग्निर् गृहपतीनाꣳ सोमो वनस्पतीनाम् बृहस्पतिर् वाच इन्द्रो ज्यैष्ठ्याय रुद्रः पशुभ्यो मित्रः सत्यो वरुणो धर्मपतीनाम्
savitā tvā savānāṁ suvatām agnir gṛhapatīnāṁ somo vanaspatīnām bṛhaspatir vāca indro jyaiṣṭhyāya rudraḥ paśubhyo mitraḥ satyo varuṇo dharmapatīnām
May Savitṛ impel thee, of the impellings; Agni, of householders; Soma, of the forest trees; Bṛhaspati, of speech; Indra, for pre-eminence; Rudra, for cattle; Mitra the true one; Varuṇa, of the lords of law.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Savitar quicken thee for sway of rulers, Agni of householders, of the trees Soma, Brihaspati of Speech, for lordship Indra, Rudra for cattle, Mitra for true-speaking, Varuna for the sway of Law's protectors.
— tr. Ralph T.H. Griffith (1899)
VS 9.40
इमं देवा असुपत्नꣳ सुवध्वं महते क्षत्राय महते ज्यैष्ठ्याय महते जानराज्यायेन्द्रस्येन्द्रियाय इमम् अमुष्य पुत्रम् अमुष्यै पुत्रम् अस्यै विश एष वो मी राजा सोमो स्माकं ब्राह्मणानाꣳ राजा
imaṃ devā asupatnaṁ suvadhvaṃ mahate kṣatrāya mahate jyaiṣṭhyāya mahate jānarājyāyendrasyendriyāya imam amuṣya putram amuṣyai putram asyai viśa eṣa vo mī rājā somo smākaṃ brāhmaṇānāṁ rājā
O gods, impel this man, who has no rival, to great dominion, to great pre-eminence, to great rule over the people, to the might of Indra; this son of so-and-so, son of such-and-such a woman, for this clan. This one is your king; Soma is the king of us Brāhmaṇas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Gods, quicken him that none may be his rival, for mighty domination, mighty lordship, Him, son of Such-a-man and Such-a-woman, of Such-a-tribe. This is your King, ye Tribesmen. Soma is Lord and King of us the Brâhmans.
— tr. Ralph T.H. Griffith (1899)