White Yajurveda — Vajasaneyi Samhita — Chapter 7

VS 7.1

वाचस् पतये पवव वृष्णो अꣳशुभ्यां गभस्तिपूतः देवो देवेभ्यः पवस्व येषां भागो सि

vācas pataye pavava vṛṣṇo aṁśubhyāṃ gabhastipūtaḥ devo devebhyaḥ pavasva yeṣāṃ bhāgo si

For the Lord of Speech, be purified — of the bull, purified by the hands from the two stalks; a god, be purified for the gods, whose portion you are.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.2

मधुमतीर् न इषस् कृधि यत् ते सोमादाभ्यं नाम जागृवि तस्मै ते सोम सोमाय स्वाहा स्वाहा उर्व् अन्तरिक्षम् अन्व् एमि

madhumatīr na iṣas kṛdhi yat te somādābhyaṃ nāma jāgṛvi tasmai te soma somāya svāhā svāhā urv antarikṣam anv emi

Make our refreshments full of honey. That wakeful, inviolable name of yours, O Soma — for that of yours, O Soma, to Soma, svāhā, svāhā. I follow along the wide midspace.

AI translation rendered from the Sanskrit, not a published edition

VS 7.3

स्वांकृतो सि विश्वेभ्य इन्द्रियेभ्यो दिव्येभ्यः पार्थिवेभ्यो मनस् त्वाष्टु स्वाहा त्वा सुभव सूर्याय देवेभ्यस् त्वा मरीचिपेभ्यः देवाꣳशो यस्मै त्वेडे तत् सत्यम् उपरिप्रुता भङ्गेन हतो सौ फट् प्राणाय त्वा व्यानाय त्वा

svāṃkṛto si viśvebhya indriyebhyo divyebhyaḥ pārthivebhyo manas tvāṣṭu svāhā tvā subhava sūryāya devebhyas tvā marīcipebhyaḥ devāṁśo yasmai tveḍe tat satyam upariprutā bhaṅgena hato sau phaṭ prāṇāya tvā vyānāya tvā

You are well prepared for all the powers, the heavenly and the earthly. May the mind approve you. Svāhā to you, O you of good being, for the sun; (I offer) you to the gods, the drinkers of the rays. O portion of the gods, for whom I invoke you — that is true. (Struck) by the overflowing breaker, so-and-so is slain! phaṭ! You for the out-breath, you for the diffused breath.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.4

उपयामगृहीतो स्य् अन्तर्यच्छ मघवन् पाहि सोमम् उरुष्य राय एषो यजस्व

upayāmagṛhīto sy antaryaccha maghavan pāhi somam uruṣya rāya eṣo yajasva

You are taken with the upayāma (holder). Hold within, O bounteous one; drink the Soma; make wide room; seeking riches, sacrifice.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.5

अन्तस् ते द्यावापृथिवी दधाम्य् अन्तर्दधाम्य् उर्व् अन्तरिक्षम् सजूर् देवेभिर् अवरैः परैश् चान्तर्यामे मघवन् मादयस्व

antas te dyāvāpṛthivī dadhāmy antardadhāmy urv antarikṣam sajūr devebhir avaraiḥ paraiś cāntaryāme maghavan mādayasva

Within you I place heaven and earth; within I place the wide midspace. In accord with the gods, the nearer and the farther, take your pleasure, O bounteous one, in the Antaryāma (cup).

AI translation rendered from the Sanskrit, not a published edition

VS 7.6

स्वांकृतो सि विश्वेभ्य इन्द्रियेभ्यो दिव्येभ्यः पार्थिवेभ्यो मनस् त्वाष्टु स्वाहा त्वा सुभव सूर्याय देवेभ्यस् त्वा मरीचिपेभ्यः उदानाय त्वा

svāṃkṛto si viśvebhya indriyebhyo divyebhyaḥ pārthivebhyo manas tvāṣṭu svāhā tvā subhava sūryāya devebhyas tvā marīcipebhyaḥ udānāya tvā

You are well prepared for all the powers, the heavenly and the earthly. May the mind approve you. Svāhā to you, O you of good being, for the sun; (I offer) you to the gods, the drinkers of the rays. You for the up-breath.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.7

आ वायो भूष शुचिपा उप नः सहस्रं ते नियुतो विश्ववार उपो ते अन्धो मद्यम् अयामि यस्य देव दधिषे पूर्वपेयम् वायवे त्वा

ā vāyo bhūṣa śucipā upa naḥ sahasraṃ te niyuto viśvavāra upo te andho madyam ayāmi yasya deva dadhiṣe pūrvapeyam vāyave tvā

Come and be present, O Vāyu, drinker of the clear (Soma), near to us; a thousand are your teams, O you who possess all good things. To you the intoxicating juice is brought, of which, O god, you have taken the first drinking. You for Vāyu.

AI translation rendered from the Sanskrit, not a published edition

VS 7.8

इन्द्रवायू इमे सुता उप प्रयोभिर् आगतम् +इन्दवो वाम् उशन्ति हि उपयामगृहीतो सि वायव इन्द्रवायुभ्यां त्वा एष ते योनिः सजोषोभ्यां त्वा

indravāyū ime sutā upa prayobhir āgatam +indavo vām uśanti hi upayāmagṛhīto si vāyava indravāyubhyāṃ tvā eṣa te yoniḥ sajoṣobhyāṃ tvā

O Indra and Vāyu, these (juices) are pressed out; come near with your delights, for the drops long for you two. You are taken with the upayāma: you for Vāyu, you for Indra and Vāyu. This is your womb: you for the two who are in accord.

AI translation rendered from the Sanskrit, not a published edition

VS 7.9

अयं वां मित्रावरुणा सुतः सोम ऋतावृधा ममेद् इह श्रुतꣳ हवम् उपयामगृहीतो सि मित्रावरुणाभ्यां त्वा

ayaṃ vāṃ mitrāvaruṇā sutaḥ soma ṛtāvṛdhā mamed iha śrutaṁ havam upayāmagṛhīto si mitrāvaruṇābhyāṃ tvā

This Soma is pressed for you two, O Mitra and Varuṇa, you who strengthen the ṛta; hear here this call of mine. You are taken with the upayāma: you for Mitra and Varuṇa.

AI translation rendered from the Sanskrit, not a published edition

VS 7.10

राया वयꣳ ससवाꣳसो मदेम हव्येन देवा यवसेन गावः तां धेनुं मित्रावरुणा युवं नो विश्वाहा धत्तम् अनपस्फुरन्तीम् एष ते योनिर् ऋतायुभ्यां त्वा

rāyā vayaṁ sasavāṁso madema havyena devā yavasena gāvaḥ tāṃ dhenuṃ mitrāvaruṇā yuvaṃ no viśvāhā dhattam anapasphurantīm eṣa te yonir ṛtāyubhyāṃ tvā

Having won wealth, may we rejoice — the gods with the oblation, the cattle with the pasture. Grant us, O Mitra and Varuṇa, that milk-cow for all days, one that does not kick away. This is your womb: you for the two who strive after ṛta.

AI translation rendered from the Sanskrit, not a published edition

VS 7.11

या वां कशा मधुमत्याश्विना सूनृतावती तया यज्ञं मिमिक्षतम् उपयामगृहीतो स्य् अश्विभ्यां त्वा एष ते योनिर् माध्वीभ्यां त्वा

yā vāṃ kaśā madhumatyāśvinā sūnṛtāvatī tayā yajñaṃ mimikṣatam upayāmagṛhīto sy aśvibhyāṃ tvā eṣa te yonir mādhvībhyāṃ tvā

That whip of yours, O Aśvins, full of honey and rich in bounty — with it sprinkle the sacrifice. You are taken with the upayāma: you for the two Aśvins. This is your womb: you for the two honeyed ones.

AI translation rendered from the Sanskrit, not a published edition

VS 7.12

तं प्रत्नथा पूर्वथा विश्वथेमथा ज्येष्ठतातिं बर्हिषदꣳ स्वर्विदम् प्रतीचीनं वृजनं दोहसे धुनिम् आशुं जयन्तम् अनु यासु वर्धसे उपयामगृहीतो सि शण्डाय त्वा एष ते योनिर् वीरतां पाहि अपमृष्टः शण्डः देवास् त्वा शुक्रपाः प्रणयन्तु अनाधृष्टासि

taṃ pratnathā pūrvathā viśvathemathā jyeṣṭhatātiṃ barhiṣadaṁ svarvidam pratīcīnaṃ vṛjanaṃ dohase dhunim āśuṃ jayantam anu yāsu vardhase upayāmagṛhīto si śaṇḍāya tvā eṣa te yonir vīratāṃ pāhi apamṛṣṭaḥ śaṇḍaḥ devās tvā śukrapāḥ praṇayantu anādhṛṣṭāsi

Him in the old way, in the former way, in the all-way, in this way — the highest eminence, the one sitting on the barhis, the finder of the sun, turned toward (us), the enclosure, for milking, the roarer, the swift, the conquering, after whom you grow in those (waters). You are taken with the upayāma: you for Śaṇḍa. This is your womb: protect heroic strength. Wiped away is Śaṇḍa. Let the gods, drinkers of the bright (Soma), lead you forward. You are unassailable.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.13

सुवीरो वीरान् प्रजनयन् परीह्य् अभि रायस्पोषेण यजमानम् संजग्मानो दिवा पृथिव्या शुक्रः शुक्रशोचिषा निरस्तः शण्डः शुक्रस्याधिष्ठानम् असि

suvīro vīrān prajanayan parīhy abhi rāyaspoṣeṇa yajamānam saṃjagmāno divā pṛthivyā śukraḥ śukraśociṣā nirastaḥ śaṇḍaḥ śukrasyādhiṣṭhānam asi

Rich in heroes, begetting heroes, go around toward the sacrificer with increase of wealth, uniting with heaven and earth. The bright (Soma) with the bright-flaming one — Śaṇḍa is cast out. You are the standing-place of the bright (Soma).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.14

अच्छिन्नस्य ते देव सोम सुवीर्यस्य रायस्पोषस्य ददितारः स्याम सा प्रथमा सꣳस्कृतिर् विश्ववारा स प्रथमो वरुणो मित्रो अग्निः

acchinnasya te deva soma suvīryasya rāyaspoṣasya daditāraḥ syāma sā prathamā saṁskṛtir viśvavārā sa prathamo varuṇo mitro agniḥ

Of your unbroken (gift), O god Soma, of heroic strength and increase of wealth, may we be the givers. She is the first preparation, possessing all good things; he is the first — Varuṇa, Mitra, Agni.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.15

स प्रथमो बृहस्पतिश् चिकित्वाꣳस् तस्मा इन्द्राय सुतम् आ जुहोत स्वाहा तृम्पन्तु होत्रा मध्वो याः स्विष्टा याः सुप्रीताः सुहुता यत् स्वाहा अयाड् अग्नीत्

sa prathamo bṛhaspatiś cikitvāṁs tasmā indrāya sutam ā juhota svāhā tṛmpantu hotrā madhvo yāḥ sviṣṭā yāḥ suprītāḥ suhutā yat svāhā ayāḍ agnīt

He is the first — Bṛhaspati the discerning. For him, for Indra, pour out the pressed (Soma), svāhā. Let the priestly offerings be sated with the honey — those that are well offered, those that are well pleasing, well poured, whatever, svāhā. He has offered; he has kindled the fire.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.16

अयं वेनश् चोदयत् पृश्निगर्भा ज्योतिर्जरायू रजसो विमाने इमम् अपाꣳ संगमे सूर्यस्य सिशुं न विप्रा मतिभी रिहन्ति उपयामगृहीतो सि मर्काय त्वा

ayaṃ venaś codayat pṛśnigarbhā jyotirjarāyū rajaso vimāne imam apāṁ saṃgame sūryasya siśuṃ na viprā matibhī rihanti upayāmagṛhīto si markāya tvā

This Vena has driven forth those born of the dappled one, wrapped in light, in the measuring-out of the airy space. At the meeting of the waters and of the sun, the inspired ones lick him with their thoughts, as (cows lick) a calf. You are taken with the upayāma: you for Marka.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.17

मनो न येषु हवनेषु तिग्मं विपः शच्या वनुथो द्रवन्ता आ यः शर्याबिस् तुविनृम्णो अस्याश्रीणीतादिशं गभस्तौ एष ते योनिः प्रजाः पाहि अपमृष्टो मर्कः देवास् त्वा मन्थिपाः प्रणयन्तु अनाधृष्तासि

mano na yeṣu havaneṣu tigmaṃ vipaḥ śacyā vanutho dravantā ā yaḥ śaryābis tuvinṛmṇo asyāśrīṇītādiśaṃ gabhastau eṣa te yoniḥ prajāḥ pāhi apamṛṣṭo markaḥ devās tvā manthipāḥ praṇayantu anādhṛṣtāsi

In which invocations you two, rushing on, win with skill the sharp inspired word, like the mind — he who, mighty in manliness, with his arrows... he has mixed the assignment in his hand. This is your womb: protect the offspring. Wiped away is Marka. Let the gods, drinkers of the manthin, lead you forward. You are unassailable.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.18

सुप्रजाः प्रजाः प्रजनयन् परीह्य् अभि रायस्पोषेण यजमानम् संजग्मानो दिवा पृथिव्या मन्थी मथिशोचिषा निरस्तो मर्कः मन्थिनो धिष्ठानम् असि

suprajāḥ prajāḥ prajanayan parīhy abhi rāyaspoṣeṇa yajamānam saṃjagmāno divā pṛthivyā manthī mathiśociṣā nirasto markaḥ manthino dhiṣṭhānam asi

Rich in offspring, begetting offspring, go around toward the sacrificer with increase of wealth, uniting with heaven and earth. The Manthin (cup) with the churned-flaming one — Marka is cast out. You are the standing-place of the Manthin.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.19

ये देवासो दिव्य् एकादश स्थ पृथिव्याम् अध्य् एकादश स्थ अप्सुक्षितो महिनैकादश स्थ ते देवासो यज्ञम् इमं जुषध्वम्

ye devāso divy ekādaśa stha pṛthivyām adhy ekādaśa stha apsukṣito mahinaikādaśa stha te devāso yajñam imaṃ juṣadhvam

You gods who are eleven in heaven, who are eleven upon the earth, who dwelling in the waters are eleven by your might — you gods, take pleasure in this sacrifice.

AI translation rendered from the Sanskrit, not a published edition

VS 7.20

उपयामगृहीतो स्य् आग्रयणो सि स्वाग्रयणः पाहि यज्ञं पाहि यज्ञपतिं विष्णुस् त्वाम् इन्द्रियेण पातु विष्णुं त्वं पाह्य् अभि सवनानि पाहि

upayāmagṛhīto sy āgrayaṇo si svāgrayaṇaḥ pāhi yajñaṃ pāhi yajñapatiṃ viṣṇus tvām indriyeṇa pātu viṣṇuṃ tvaṃ pāhy abhi savanāni pāhi

You are taken with the upayāma; you are the Āgrayaṇa. Being a good Āgrayaṇa, protect the sacrifice, protect the lord of the sacrifice. Let Viṣṇu protect you with power; do you protect Viṣṇu; protect the pressings.

AI translation rendered from the Sanskrit, not a published edition

VS 7.21

सोमः पवते सोमः पवते स्मै ब्रह्मणे स्मै क्षत्रायास्मै सुन्वते यजमानाय पवत इष ऊर्जे पवते द्भ्य ओषधीभ्यः पवते द्यावापृथिवीभ्यां पवते सुभूताय पवते विश्वेभ्यस् त्वा देवेभ्यः एष ते योनिर् विश्वेभ्यस् त्वा देवेभ्यः

somaḥ pavate somaḥ pavate smai brahmaṇe smai kṣatrāyāsmai sunvate yajamānāya pavata iṣa ūrje pavate dbhya oṣadhībhyaḥ pavate dyāvāpṛthivībhyāṃ pavate subhūtāya pavate viśvebhyas tvā devebhyaḥ eṣa te yonir viśvebhyas tvā devebhyaḥ

Soma is being purified, Soma is being purified for this brahman (priestly power), for this kṣatra (ruling power), for this sacrificer who presses (the soma); he is purified for food, for strength; he is purified for the waters, for the plants; he is purified for Heaven and Earth; he is purified for well-being. (I take) thee for all the gods. This is thy womb: (I take) thee for all the gods.

AI translation rendered from the Sanskrit, not a published edition

VS 7.22

उपयामगृहीतो सीन्द्राय त्वा बृहद्वते वयस्वत उक्थाव्यं गृह्णामि यत् त इन्द्र बृहद् वयस् तस्मै त्वा विष्णवे त्वा एष ते योनिर् उक्थेभ्यस् त्वा देवेभ्यस् त्वा देवाव्यं गृह्णामि यज्ञस्यायुषे गृह्णामि

upayāmagṛhīto sīndrāya tvā bṛhadvate vayasvata ukthāvyaṃ gṛhṇāmi yat ta indra bṛhad vayas tasmai tvā viṣṇave tvā eṣa te yonir ukthebhyas tvā devebhyas tvā devāvyaṃ gṛhṇāmi yajñasyāyuṣe gṛhṇāmi

Thou art taken with the upayāma. (I take) thee for Indra, possessor of greatness (bṛhad), possessor of vigour. I take the one to be guarded by the uktha (recitation). That great vigour which is thine, O Indra — for that (I take) thee; (I take) thee for Viṣṇu. This is thy womb: (I take) thee for the utthas, thee for the gods. I take (thee as) the one to be guarded for the gods; I take (thee) for the long life of the sacrifice.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.23

मित्रावरुणाभ्यां त्वा देवाव्यं यज्ञस्यायुषे गृह्णामि इन्द्राय त्वा देवाव्यं यज्ञस्यायुषे गृह्णामि इन्द्राग्निभ्यां त्वा देवाव्यं यज्ञस्यायुषे गृह्णामि इन्द्रावरुणाभ्यां त्वा देवाव्यं यज्ञस्यायुषे गृह्णामि इन्द्राबृहस्पतिभ्यां त्वा देवाव्यं यज्ञस्यायुषे गृह्णामि इन्द्राविष्णुभ्यां त्वा देवाव्यं यज्ञस्यायुषे गृह्णामि

mitrāvaruṇābhyāṃ tvā devāvyaṃ yajñasyāyuṣe gṛhṇāmi indrāya tvā devāvyaṃ yajñasyāyuṣe gṛhṇāmi indrāgnibhyāṃ tvā devāvyaṃ yajñasyāyuṣe gṛhṇāmi indrāvaruṇābhyāṃ tvā devāvyaṃ yajñasyāyuṣe gṛhṇāmi indrābṛhaspatibhyāṃ tvā devāvyaṃ yajñasyāyuṣe gṛhṇāmi indrāviṣṇubhyāṃ tvā devāvyaṃ yajñasyāyuṣe gṛhṇāmi

Thee, serving the gods, I take for the long life of the sacrifice, for Mitra and Varuṇa; thee, serving the gods, I take for the long life of the sacrifice, for Indra; thee, serving the gods, I take for the long life of the sacrifice, for Indra and Agni; thee, serving the gods, I take for the long life of the sacrifice, for Indra and Varuṇa; thee, serving the gods, I take for the long life of the sacrifice, for Indra and Bṛhaspati; thee, serving the gods, I take for the long life of the sacrifice, for Indra and Viṣṇu.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.24

मूर्धानं दिवो अरतिं पृथिव्या वैश्वानरम् ऋत आ जातम् अग्निम् कविꣳ सम्राजम् अतिथिं जनानाम् आसन्न् आ पात्रं जनयन्त देवाः

mūrdhānaṃ divo aratiṃ pṛthivyā vaiśvānaram ṛta ā jātam agnim kaviṁ samrājam atithiṃ janānām āsann ā pātraṃ janayanta devāḥ

The head of heaven, the courier of earth, Vaiśvānara born in the ṛta, Agni, the sage, the universal king, the guest of men — as a vessel in the mouth the gods begot (him).

AI translation rendered from the Sanskrit, not a published edition

VS 7.25

उपयामगृहीतो सि ध्रुवो सि ध्रुवक्षितिर् ध्रुवाणां ध्रुवतमो च्युतानाम् अच्युतक्षित्तमः एष ते योनिर् वैश्वानराय त्वा ध्रुवं ध्रुवेण मनसा वाचा सोमम् अव नयामि अथा न इन्द्र इद् विशो सपत्नाः समनसस् करत्

upayāmagṛhīto si dhruvo si dhruvakṣitir dhruvāṇāṃ dhruvatamo cyutānām acyutakṣittamaḥ eṣa te yonir vaiśvānarāya tvā dhruvaṃ dhruveṇa manasā vācā somam ava nayāmi athā na indra id viśo sapatnāḥ samanasas karat

Thou art taken with the upayāma. Thou art firm, firm-dwelling, the firmest of the firm, of the unshaken the most unshakenly dwelling. This is thy womb: (I take) thee for Vaiśvānara. Firm, with firm mind and with speech, I lead the soma down. And so may Indra make the clans ours, without rivals, of one mind.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.26

यस् ते द्रप्स स्कन्दति यस् ते अꣳशुर् ग्रावच्युतो धिषणयोर् उपस्थात् अध्वर्योर् वा परि वा यः पवित्रात् तं ते जुहोमि मनसा वषट्कृतꣳ स्वाहा देवानाम् उत्क्रमणम् असि

yas te drapsa skandati yas te aṁśur grāvacyuto dhiṣaṇayor upasthāt adhvaryor vā pari vā yaḥ pavitrāt taṃ te juhomi manasā vaṣaṭkṛtaṁ svāhā devānām utkramaṇam asi

That drop of thine which spills, that stalk of thine which falls from the pressing-stone, from the lap of the two dhiṣaṇās, or which (falls) from the adhvaryu or from the filter — that I offer to thee, made vaṣaṭ with the mind: svāhā! Thou art the ascent of the gods.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.27

प्राणाय मे वर्चोदा वर्चसे पवस्व व्यानाय मे वर्चोदा वर्चसे पवस्व उदानाय मे वर्चोदा वर्चसे पवस्व वाचे मे वर्चोदा वर्चसे पवस्व क्रतूदक्षाभ्यां मे वर्चोदा वर्चसे पवस्व श्रोत्राय मे वर्चोदा वर्चसे पवस्व चक्षुर्भ्यां मे वर्चोदसौ वर्चसे पवेथाम्

prāṇāya me varcodā varcase pavasva vyānāya me varcodā varcase pavasva udānāya me varcodā varcase pavasva vāce me varcodā varcase pavasva kratūdakṣābhyāṃ me varcodā varcase pavasva śrotrāya me varcodā varcase pavasva cakṣurbhyāṃ me varcodasau varcase pavethām

For my in-breath, splendour-giver, be purified for splendour; for my diffused breath, splendour-giver, be purified for splendour; for my up-breath, splendour-giver, be purified for splendour; for my speech, splendour-giver, be purified for splendour; for my resolve and skill, splendour-giver, be purified for splendour; for my hearing, splendour-giver, be purified for splendour; for my two eyes, ye two splendour-givers, be purified for splendour.

AI translation rendered from the Sanskrit, not a published edition

VS 7.28

आत्मने मे मे वर्चोदा वर्चसे पवस्व ओजसे मे वर्चोदा वर्चसे पवस्व आयुषे मे वर्चोदा वर्चसे पवस्व विश्वाभ्यो मे प्रजाभ्यो वर्चोदसौ वर्चसे पवेथाम्

ātmane me me varcodā varcase pavasva ojase me varcodā varcase pavasva āyuṣe me varcodā varcase pavasva viśvābhyo me prajābhyo varcodasau varcase pavethām

For my self, splendour-giver, be purified for splendour; for my vigour, splendour-giver, be purified for splendour; for my lifetime, splendour-giver, be purified for splendour; for all my offspring, ye two splendour-givers, be purified for splendour.

AI translation rendered from the Sanskrit, not a published edition

VS 7.29

को सि कतमो सि कस्यासि को नामासि यस्य ते नामामन्महि यं त्वा सोमेनातीतृपाम भूर् भुवः स्वः सुप्रजाः प्रजाभिः स्याꣳ सुवीरो वीरैः सुपोषः पोषैः

ko si katamo si kasyāsi ko nāmāsi yasya te nāmāmanmahi yaṃ tvā somenātītṛpāma bhūr bhuvaḥ svaḥ suprajāḥ prajābhiḥ syāṁ suvīro vīraiḥ supoṣaḥ poṣaiḥ

Who art thou? Which art thou? Whose art thou? What is thy name? — thou whose name we have thought on, thou whom we have satisfied with soma. Bhūr, bhuvaḥ, svaḥ. May I be rich in offspring through offspring, rich in heroes through heroes, rich in nourishment through nourishments.

AI translation rendered from the Sanskrit, not a published edition

VS 7.30

उपयामगृहीतो सि मधवे त्वा उपयामगृहीतो सि माधवाय त्वा उपयामगृहीतो सि शुक्राय त्वा उपयामगृहीतो सि शुचये त्वा उपयामगृहीतो सि नभसे त्वा उपयामगृहीतो सि नभस्याय त्वा उपयामगृहीतो सीषे त्वा उपयामगृहीतो स्य् ऊर्जे त्वा उपयामगृहीतो सि सहसे त्वा उपयामगृहीतो सि सहस्याय त्वा उपयामगृहीतो सि तपसे त्वा उपयामगृहीतो सि तपस्याय त्वा उपयामगृहीतो स्य् अꣳहसस्पतये त्वा

upayāmagṛhīto si madhave tvā upayāmagṛhīto si mādhavāya tvā upayāmagṛhīto si śukrāya tvā upayāmagṛhīto si śucaye tvā upayāmagṛhīto si nabhase tvā upayāmagṛhīto si nabhasyāya tvā upayāmagṛhīto sīṣe tvā upayāmagṛhīto sy ūrje tvā upayāmagṛhīto si sahase tvā upayāmagṛhīto si sahasyāya tvā upayāmagṛhīto si tapase tvā upayāmagṛhīto si tapasyāya tvā upayāmagṛhīto sy aṁhasaspataye tvā

Thou art taken with the upayāma: (I take) thee for Madhu. Thou art taken with the upayāma: thee for Mādhava. Thou art taken with the upayāma: thee for Śukra. Thou art taken with the upayāma: thee for Śuci. Thou art taken with the upayāma: thee for Nabhas. Thou art taken with the upayāma: thee for Nabhasya. Thou art taken with the upayāma: thee for Iṣa. Thou art taken with the upayāma: thee for Ūrja. Thou art taken with the upayāma: thee for Sahas. Thou art taken with the upayāma: thee for Sahasya. Thou art taken with the upayāma: thee for Tapas. Thou art taken with the upayāma: thee for Tapasya. Thou art taken with the upayāma: thee for the Lord of Distress (Aṁhasaspati).

AI translation rendered from the Sanskrit, not a published edition

VS 7.31

इन्द्राग्नी आ गतꣳ सुतं गीर्भिर् नभो वरेण्यम् अस्य पातं धियेषिता उपयामगृहीतो सीन्द्राग्निभ्यां त्वा एष ते योनिर् इन्द्राग्निभ्यां त्वा

indrāgnī ā gataṁ sutaṃ gīrbhir nabho vareṇyam asya pātaṃ dhiyeṣitā upayāmagṛhīto sīndrāgnibhyāṃ tvā eṣa te yonir indrāgnibhyāṃ tvā

O Indra and Agni, come to the pressed (soma), the choice cloud (of drink), with songs; drink of it, urged by (our) thought. Thou art taken with the upayāma: (I take) thee for Indra and Agni. This is thy womb: (I take) thee for Indra and Agni.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.32

आ घा ये अग्निम् इन्धते स्तृणन्ति बर्हिर् आनुषक् येषाम् इन्द्रो युवा सखा उपयामगृहीतो स्य् अग्नीन्द्राभ्यां त्वा एष ते योनिर् अग्नीन्द्राभ्यां त्वा

ā ghā ye agnim indhate stṛṇanti barhir ānuṣak yeṣām indro yuvā sakhā upayāmagṛhīto sy agnīndrābhyāṃ tvā eṣa te yonir agnīndrābhyāṃ tvā

Indeed, those who kindle Agni and strew the barhis in due order — whose young companion is Indra. Thou art taken with the upayāma: (I take) thee for Agni and Indra. This is thy womb: (I take) thee for Agni and Indra.

AI translation rendered from the Sanskrit, not a published edition

VS 7.33

ओमासश् चर्षणीधृतो विश्वे देवास आ गत दाश्वाꣳसो दाशुषः सुतम् उपयामगृहीतो सि विश्वेभ्यस् त्वा देवेभ्यः एष ते योनिर् विश्वेभ्यस् त्वा देवेभ्यः

omāsaś carṣaṇīdhṛto viśve devāsa ā gata dāśvāṁso dāśuṣaḥ sutam upayāmagṛhīto si viśvebhyas tvā devebhyaḥ eṣa te yonir viśvebhyas tvā devebhyaḥ

O helpful ones, upholders of men, all ye gods, come, as givers, to the pressed (soma) of the giver. Thou art taken with the upayāma: (I take) thee for all the gods. This is thy womb: (I take) thee for all the gods.

AI translation rendered from the Sanskrit, not a published edition

VS 7.34

विश्वे देवास आ गत शृणुता म इमꣳ हवम् एदं बर्हिर् नि षीदत उपयामगृहीतो सि विश्वेभ्यस् त्वा देवेभ्यः एष ते योनिर् विश्वेभ्यस् त्वा देवेभ्यः

viśve devāsa ā gata śṛṇutā ma imaṁ havam edaṃ barhir ni ṣīdata upayāmagṛhīto si viśvebhyas tvā devebhyaḥ eṣa te yonir viśvebhyas tvā devebhyaḥ

All ye gods, come; hear this my call; sit down here on this barhis. Thou art taken with the upayāma: (I take) thee for all the gods. This is thy womb: (I take) thee for all the gods.

AI translation rendered from the Sanskrit, not a published edition

VS 7.35

इन्द्र मरुत्व इह पाहि सोमं यथा शार्याते अपिबः सुतस्य तव प्रणीती तव शूर शर्मन्न् आ विवासन्ति कवयः सुयज्ञाः उपयामगृहीतो सीन्द्राय त्वा मरुत्वते एष ते योनिर् इन्द्राय त्वा मरुत्वते

indra marutva iha pāhi somaṃ yathā śāryāte apibaḥ sutasya tava praṇītī tava śūra śarmann ā vivāsanti kavayaḥ suyajñāḥ upayāmagṛhīto sīndrāya tvā marutvate eṣa te yonir indrāya tvā marutvate

O Indra accompanied by the Maruts, drink the soma here, as thou didst drink of the pressed (soma) at Śāryāta's. Under thy leading, in thy shelter, O hero, the sages of good sacrifice seek (thee). Thou art taken with the upayāma: (I take) thee for Indra accompanied by the Maruts. This is thy womb: (I take) thee for Indra accompanied by the Maruts.

AI translation rendered from the Sanskrit, not a published edition

VS 7.36

मरुत्वन्तं वृषभं वावृधानम् अकवारिं दिव्यꣳ शासम् इन्द्रम् विश्वासाहम् अवसे नूतनायोग्रꣳ सहोदाम् इह तꣳ हुवेम उपयामगृहीतो सीन्द्राय त्वा मरुत्वते एष ते योनिर् इन्द्राय त्वा मरुत्वते उपयामगृहीतो सि मरुतां त्वौजसे

marutvantaṃ vṛṣabhaṃ vāvṛdhānam akavāriṃ divyaṁ śāsam indram viśvāsāham avase nūtanāyograṁ sahodām iha taṁ huvema upayāmagṛhīto sīndrāya tvā marutvate eṣa te yonir indrāya tvā marutvate upayāmagṛhīto si marutāṃ tvaujase

Him accompanied by the Maruts, the bull, the ever-waxing, the ungrudging, the heavenly ruler, Indra, the all-overcoming — for new aid let us call him here, the mighty giver of strength. Thou art taken with the upayāma: (I take) thee for Indra accompanied by the Maruts. This is thy womb: (I take) thee for Indra accompanied by the Maruts. Thou art taken with the upayāma: (I take) thee for the vigour of the Maruts.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.37

सजोषा इन्द्र सगणो मरुद्भिः सोमं पिब वृत्रहा शूर विद्वान् जहि शत्रूꣳर् अप मृधो नुदस्वाथाभयं कृणुहि विश्वतो नः उपयामगृहीतो सीन्द्राय त्वा मरुत्वते एष ते योनिर् इन्द्राय त्वा मरुत्वते

sajoṣā indra sagaṇo marudbhiḥ somaṃ piba vṛtrahā śūra vidvān jahi śatrūṁr apa mṛdho nudasvāthābhayaṃ kṛṇuhi viśvato naḥ upayāmagṛhīto sīndrāya tvā marutvate eṣa te yonir indrāya tvā marutvate

In concert, O Indra, with thy troop, with the Maruts, drink the soma, slayer of Vṛtra, hero, knowing one. Smite the foes, thrust away the scorners, and make freedom from fear for us on every side. Thou art taken with the upayāma: (I take) thee for Indra accompanied by the Maruts. This is thy womb: (I take) thee for Indra accompanied by the Maruts.

AI translation rendered from the Sanskrit, not a published edition

VS 7.38

मरुत्वाꣳ इन्द्र वृषभो रणाय पिबा सोमम् अनुष्वधं मदाय आसिञ्चस्व जठरे मध्व ऊर्मिं त्वꣳ राजासि प्रतिपत्सुतानाम् उपयामगृहीतो सीन्द्राय त्वा मरुत्वते एष ते योनिर् इन्द्राय त्वा मरुत्वते

marutvāṁ indra vṛṣabho raṇāya pibā somam anuṣvadhaṃ madāya āsiñcasva jaṭhare madhva ūrmiṃ tvaṁ rājāsi pratipatsutānām upayāmagṛhīto sīndrāya tvā marutvate eṣa te yonir indrāya tvā marutvate

O Indra, accompanied by the Maruts, the bull, drink the soma for joy, each after his own will, for exhilaration. Pour into thy belly the wave of sweetness; thou art the king of the pressed (draughts) at their reception. Thou art taken with the upayāma: (I take) thee for Indra accompanied by the Maruts. This is thy womb: (I take) thee for Indra accompanied by the Maruts.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.39

महाꣳ इन्द्रो नृवद् आ चर्षणिप्रा उत द्विबर्हा अमिनः सहोभिः अस्मद्र्यग् वावृधे वीर्यायोरुः पृथुः सुकृतः कर्तृभिर् भूत् उपयामगृहीतो सि महेन्द्राय त्वा एष ते योनिर् महेन्द्राय त्वा

mahāṁ indro nṛvad ā carṣaṇiprā uta dvibarhā aminaḥ sahobhiḥ asmadryag vāvṛdhe vīryāyoruḥ pṛthuḥ sukṛtaḥ kartṛbhir bhūt upayāmagṛhīto si mahendrāya tvā eṣa te yonir mahendrāya tvā

Great is Indra, manly, filling the peoples, and of double strength, unimpaired in his might. Toward us he has grown for heroic deed — broad, wide, well made by his makers has he become. Thou art taken with the upayāma: (I take) thee for great Indra. This is thy womb: (I take) thee for great Indra.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.40

महाꣳ इन्द्रो य ओजसा पर्जन्यो वृष्टिमाꣳ इव स्तोमैर् वत्सस्य वावृधे उपयामगृहीतो सि महेन्द्राय त्वा एष ते योनिर् महेन्द्राय त्वा

mahāṁ indro ya ojasā parjanyo vṛṣṭimāṁ iva stomair vatsasya vāvṛdhe upayāmagṛhīto si mahendrāya tvā eṣa te yonir mahendrāya tvā

Indra, who by his vigour is great, like Parjanya bringing rain, has grown by the praises of Vatsa. Thou art taken with the upayāma: (I take) thee for great Indra. This is thy womb: (I take) thee for great Indra.

AI translation rendered from the Sanskrit, not a published edition

VS 7.41

उद् उ त्यं जातवेदसं देवं वहन्ति केतवः दृशे विश्वाय सूर्यꣳ स्वाहा

ud u tyaṃ jātavedasaṃ devaṃ vahanti ketavaḥ dṛśe viśvāya sūryaṁ svāhā

His beams carry up that god who knows all that is born, the Sun, for all to see. Svāhā.

AI translation rendered from the Sanskrit, not a published edition

VS 7.42

चित्रं देवानाम् उद् अगाद् अनीकं चक्षुर् मित्रस्य वरुणस्याग्नेः आप्रा द्यावापृथिवी अन्तरिक्षꣳ सूर्य आत्मा जगतस् तस्थुषश् च स्वाहा

citraṃ devānām ud agād anīkaṃ cakṣur mitrasya varuṇasyāgneḥ āprā dyāvāpṛthivī antarikṣaṁ sūrya ātmā jagatas tasthuṣaś ca svāhā

The bright face of the gods has risen up, the eye of Mitra, of Varuṇa, of Agni; he has filled heaven and earth and the midspace—the Sun, the self of what moves and what stands still. Svāhā.

AI translation rendered from the Sanskrit, not a published edition

VS 7.43

अग्ने नय सुपथा राये अस्मान् विश्वानि देव वयुनानि विद्वान् युयोध्य् अस्मज् जुहुराणम् एनो भूयिष्ठां ते नमüक्तिं विधेम स्वाहा

agne naya supathā rāye asmān viśvāni deva vayunāni vidvān yuyodhy asmaj juhurāṇam eno bhūyiṣṭhāṃ te namaüktiṃ vidhema svāhā

Agni, lead us by a good path to wealth, O god, knowing all the ways; keep away from us the sin that leads astray. We would offer you the fullest utterance of homage. Svāhā.

AI translation rendered from the Sanskrit, not a published edition

VS 7.44

अयं नो अग्निर् वरिवस् कृणोत्व् अयं मृधः पुर एतु प्रभिन्दन् अयं वाजान् जयतु वाजसाताव् अयꣳ शत्रून् जयतु जर्हृषाणः स्वाहा

ayaṃ no agnir varivas kṛṇotv ayaṃ mṛdhaḥ pura etu prabhindan ayaṃ vājān jayatu vājasātāv ayaṁ śatrūn jayatu jarhṛṣāṇaḥ svāhā

May this Agni make free space for us; may he go before us, shattering those who scorn (us); may he win the prizes in the winning of prizes; may he, bristling (with eagerness), conquer our foes. Svāhā.

AI translation rendered from the Sanskrit, not a published edition

VS 7.45

रूपेण वो रूपम् अभ्यागां तुथो वो विश्ववेदा वि भजतु ऋतस्य पथा प्रेत चन्द्रदक्षिणाः वि स्वः पश्य व्य् अन्तरिक्षम् यतस्व सदस्यैः

rūpeṇa vo rūpam abhyāgāṃ tutho vo viśvavedā vi bhajatu ṛtasya pathā preta candradakṣiṇāḥ vi svaḥ paśya vy antarikṣam yatasva sadasyaiḥ

With (my) form I have come to your form; may Tutha who knows all distribute you. Go forth by the path of ṛta, you whose priestly gifts are gleaming. Look out upon the light, out upon the midspace; strive together with those of the hall.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.46

ब्राह्मणम् अद्य विदेयं पितृमन्तं पैतृमत्यम् ऋषिम् आर्षेयꣳ सुधातुदक्षिणम् अस्मद्राता देवत्रा गच्छत प्रदातारम् आ विशत

brāhmaṇam adya videyaṃ pitṛmantaṃ paitṛmatyam ṛṣim ārṣeyaṁ sudhātudakṣiṇam asmadrātā devatrā gacchata pradātāram ā viśata

May I today find a brāhmaṇa possessed of fathers, descended from fathers, a seer of seers' lineage, one whose gift is well-bestowed. Given by us, go to the gods; enter the giver.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.47

अग्नये त्वा मह्यं वरुणो ददातु सो मृतत्वम् अशीयायुर् दात्र एधि मयो मह्यं प्रतिग्रहीत्रे रुद्राय त्वा मह्यं वरुणो ददातु सो मृतत्वम् अशीय प्राणो दात्र एधि वयो मह्यं प्रतिग्रहीत्रे बृहस्पतये त्वा मह्यं वरुणो ददातु सो मृतत्वम् अशीय त्वग् दात्र एधि मयो मह्यं प्रतिग्रहीत्रे यमाय त्वा मह्यं वरुणो ददातु सो मृतत्वम् अशीय हयो दात्र एधि वयो मह्यं प्रतिग्रहीत्रे

agnaye tvā mahyaṃ varuṇo dadātu so mṛtatvam aśīyāyur dātra edhi mayo mahyaṃ pratigrahītre rudrāya tvā mahyaṃ varuṇo dadātu so mṛtatvam aśīya prāṇo dātra edhi vayo mahyaṃ pratigrahītre bṛhaspataye tvā mahyaṃ varuṇo dadātu so mṛtatvam aśīya tvag dātra edhi mayo mahyaṃ pratigrahītre yamāya tvā mahyaṃ varuṇo dadātu so mṛtatvam aśīya hayo dātra edhi vayo mahyaṃ pratigrahītre

(I give) you to Agni: may Varuṇa give you to me; may I attain non-death. Be lifespan for the giver, be joy for me the receiver. (I give) you to Rudra: may Varuṇa give you to me; may I attain non-death. Be breath for the giver, be vigour for me the receiver. (I give) you to Bṛhaspati: may Varuṇa give you to me; may I attain non-death. Be skin for the giver, be joy for me the receiver. (I give) you to Yama: may Varuṇa give you to me; may I attain non-death. Be a steed for the giver, be vigour for me the receiver.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 7.48

को दात् कस्मा अदात् कामो दात् कामायादात् कामो दाता कामः प्रतिग्रहीता कामैतत् ते

ko dāt kasmā adāt kāmo dāt kāmāyādāt kāmo dātā kāmaḥ pratigrahītā kāmaitat te

Who gave? To whom did he give? Desire gave; to Desire he gave. Desire is the giver, Desire the receiver. Desire, this is for you.

AI translation rendered from the Sanskrit, not a published edition