White Yajurveda — Vajasaneyi Samhita — Chapter 34
VS 34.1
यज् जाग्रतो दूरम् उदैति दैवं तद् उ सुप्तस्य तथैवैति दूरंगमं ज्योतिषां ज्योतिर् एकं तन् मे मनः शिवसंकल्पम् अस्तु
yaj jāgrato dūram udaiti daivaṃ tad u suptasya tathaivaiti dūraṃgamaṃ jyotiṣāṃ jyotir ekaṃ tan me manaḥ śivasaṃkalpam astu
That divine (thing) which, while one wakes, goes far away, and which likewise goes forth from the sleeper — the far-going, the one light of lights: may that mind of mine be of kindly intent.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Book XXXIV THAT which, divine, mounts far when man is waking, that which returns to him when he is sleeping, The lights’ one light that goeth to a distance, may that, my mind, be moved by right intention.
— tr. Ralph T.H. Griffith (1899)
VS 34.2
येन कर्माण्य् अपसो मनीषिणो यज्ञे कृण्वन्ति विदथेषु धीराः यद् अपूर्वं यक्षम् अन्तः प्रजानां तन् मे मनः शिवसंकल्पम् अस्तु
yena karmāṇy apaso manīṣiṇo yajñe kṛṇvanti vidatheṣu dhīrāḥ yad apūrvaṃ yakṣam antaḥ prajānāṃ tan me manaḥ śivasaṃkalpam astu
By which the active, thoughtful ones, the skilled, perform the rites at the sacrifice, in the assemblies; that which is the unprecedented mysterious power within creatures: may that mind of mine be of kindly intent.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Whereby the wise and thoughtful in assemblies, active in sacrifice, perform their duties, The peerless spirit stored in living creatures, may that, my mind, be moved by right intention.
— tr. Ralph T.H. Griffith (1899)
VS 34.3
यत् प्रज्ञानम् उत चेतो धृतिश् च यज् ज्योतिर् अन्तर् अमृतं प्रजासु यस्मान् न ऋते किं चन कर्म क्रियते तन् मे मनः शिवसंकल्पम् अस्तु
yat prajñānam uta ceto dhṛtiś ca yaj jyotir antar amṛtaṃ prajāsu yasmān na ṛte kiṃ cana karma kriyate tan me manaḥ śivasaṃkalpam astu
That which is understanding and awareness and steadfastness, the immortal light within creatures, without which no act whatever is performed: may that mind of mine be of kindly intent.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
That which is wisdom, intellect, and firmness, immortal light which creatures have within them, That without which men do no single action, may that, my mind, be moved by right intention.
— tr. Ralph T.H. Griffith (1899)
VS 34.4
येनेदं भूतं भुवनं भविष्यत् परिगृहीतम् अमृतेन सर्वम् येन यज्ञस् तायते सप्तहोता तन् मे मनः शिवसंकल्पम् अस्तु
yenedaṃ bhūtaṃ bhuvanaṃ bhaviṣyat parigṛhītam amṛtena sarvam yena yajñas tāyate saptahotā tan me manaḥ śivasaṃkalpam astu
By which all this — what has been, what is, what will be — is encompassed by the immortal (one), by which the seven-priested sacrifice is extended: may that mind of mine be of kindly intent.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Whereby, immortal, all is comprehended, the world which is, and what shall be hereafter, Whereby spreads sacrifice with seven Hotars, may that, my mind, be moved by right intention.
— tr. Ralph T.H. Griffith (1899)
VS 34.5
यस्मिन्न् ऋचः साम यजूꣳषि यस्मिन् प्रतिष्ठिता रथनाभाव् इवाराः यस्मिꣳश् चित्तꣳ सर्वम् ओतं प्रजानं तन् मे मनः शिवसंकल्पम् अस्तु
yasminn ṛcaḥ sāma yajūṁṣi yasmin pratiṣṭhitā rathanābhāv ivārāḥ yasmiṁś cittaṁ sarvam otaṃ prajānaṃ tan me manaḥ śivasaṃkalpam astu
In which the ṛc-verses, the sāman, the yajus-formulas are fixed, as the spokes in the nave of a chariot, in which the whole thought of creatures is woven: may that mind of mine be of kindly intent.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Wherein the Richas, Sâmans, Yajur-verses, like spokes within a car's nave, are included, And all the thought of creatures is inwoven, may that, my mind, be moved by right intention.
— tr. Ralph T.H. Griffith (1899)
VS 34.6
सुषारथिर् अश्वान् इव यन् मनुष्यान् नेनीयते भीशुभिर् वाजिन इव हृत्प्रतिष्ठं यद् अजिरं जविष्ठं तन् मे मनः शिवसंकल्पम् अस्तु
suṣārathir aśvān iva yan manuṣyān nenīyate bhīśubhir vājina iva hṛtpratiṣṭhaṃ yad ajiraṃ javiṣṭhaṃ tan me manaḥ śivasaṃkalpam astu
That which, like a good charioteer (guiding) horses, leads men on with reins, as (a driver leads) prize-steeds; that which is seated in the heart, unaging, swiftest: may that mind of mine be of kindly intent.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Controlling men, as, with the reins that guide them, a skilful charioteer drives fleet-foot horses, Which dwells within the heart, agile, most rapid, may that, my mind, be moved by right intention.
— tr. Ralph T.H. Griffith (1899)
VS 34.7
पितुं नु स्तोषं महो धर्माणं तविषीम् यस्य त्रितो व्य् ओजसा वृत्रं विपर्वम् अर्दयत्
pituṃ nu stoṣaṃ maho dharmāṇaṃ taviṣīm yasya trito vy ojasā vṛtraṃ viparvam ardayat
Now I will praise the nourishment, the great upholder, the strength, by whose might Trita crushed Vṛtra apart, limb from limb.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Now will I glorify great strength's upholder, Food, By whose invigorating might Trita rent Vritra limb from limb.
— tr. Ralph T.H. Griffith (1899)
VS 34.8
अन्व् इद् अनुमते त्वं मन्यासै शं च नस् कृधि क्रत्वे दक्षाय नो हिनु प्र ण आयूꣳषि तारिषः
anv id anumate tvaṃ manyāsai śaṃ ca nas kṛdhi kratve dakṣāya no hinu pra ṇa āyūṁṣi tāriṣaḥ
Do you, O Anumati, approve (this), and make well-being for us; urge us on to resolve and skill; extend our lifetimes forward.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Do thou, in truth, Anumati, assent and grant us happiness. Urge us to strength and energy: prolong the days we have to live.
— tr. Ralph T.H. Griffith (1899)
VS 34.9
अनु नो द्यानुमतिर् यज्ञं देवेषु मन्यताम् अग्निश् च हव्यवाहनो भवतं दाशुषे मयः
anu no dyānumatir yajñaṃ deveṣu manyatām agniś ca havyavāhano bhavataṃ dāśuṣe mayaḥ
May Anumati approve our sacrifice among the gods, and Agni the carrier of oblations: be you two a joy to the giver.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Anumati this day approve our sacrifice among the Gods! Oblation-bearing Agni be, and thou, bliss to the worshipper!
— tr. Ralph T.H. Griffith (1899)
VS 34.10
सिनीवालि पृथुष्टुके या देवानाम् असि स्वसा जुषस्व हव्यम् आहुतं प्रजां देवि दिदिड्ढि नः
sinīvāli pṛthuṣṭuke yā devānām asi svasā juṣasva havyam āhutaṃ prajāṃ devi didiḍḍhi naḥ
O Sinīvālī of broad braid, you who are the sister of the gods, take pleasure in the oblation poured out; grant us offspring, O goddess.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O broad-tressed Sinîvâlî, thou who art the sister of the Gods, Accept the offered sacrifice, and, Goddess, grant us progeny.
— tr. Ralph T.H. Griffith (1899)
VS 34.11
पञ्च नद्यः सरस्वतीम् अपि यन्ति सस्रोतसः सरस्वती तु पञ्चधा सो देशे भवत् सरित्
pañca nadyaḥ sarasvatīm api yanti sasrotasaḥ sarasvatī tu pañcadhā so deśe bhavat sarit
Five rivers with their streams go on to the Sarasvatī; but the Sarasvatī, in fivefold form, became a river in that land.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Five rivers flowing on their way speed onward to Sarasvatî, But then became Sarasvatî a fivefold river in the land.
— tr. Ralph T.H. Griffith (1899)
VS 34.12
त्वम् अग्ने प्रथमो अङ्गिरा ऋषिर् देवो देवानाम् अभवः शिवः सखा तव व्रते कवयो विद्मनापसो जायन्त मरुतो भ्राजदृष्टयः
tvam agne prathamo aṅgirā ṛṣir devo devānām abhavaḥ śivaḥ sakhā tava vrate kavayo vidmanāpaso jāyanta maruto bhrājadṛṣṭayaḥ
You, O Agni, the first Aṅgiras, a seer, a god, became the kindly friend of the gods; under your ordinance were born the sages of skilful work, the Maruts with flashing spears.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Agni, thou the earliest Angiras, the Seer, hast, God thyself, become the Gods’ auspicious Friend. After thy holy ordinance the Maruts, sage, active through wisdom, with their glittering spears, were born.
— tr. Ralph T.H. Griffith (1899)
VS 34.13
त्वं नो अग्ने तवे देव पायुभिर् मघोनो रक्ष तन्वश् च वन्द्य त्राता तोकस्य तनये गवाम् अस्य् अनिमेषꣳ रक्षणस् तव व्रते
tvaṃ no agne tave deva pāyubhir maghono rakṣa tanvaś ca vandya trātā tokasya tanaye gavām asy animeṣaṁ rakṣaṇas tava vrate
You, O Agni, with your protections, O god, guard the liberal patrons and (their) bodies, O praiseworthy one; you are the protector of offspring in the line of cattle; unblinking is (your) guarding under your ordinance.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VS 34.14
उत्तानायाम् अव भरा चिकित्वान्त् सद्यः प्रवीता वृषणं जजान अरुषस्तूपो रुशद् अस्य पाज इडायास् पुत्रो वयुने जनिष्ट
uttānāyām ava bharā cikitvānt sadyaḥ pravītā vṛṣaṇaṃ jajāna aruṣastūpo ruśad asya pāja iḍāyās putro vayune janiṣṭa
Bring (it) down into her who lies stretched out, O discerning one; at once, impregnated, she gave birth to the bull. Red-crested is he, bright his form; the son of Iḍā was born at the appointed time.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VS 34.15
इडायास् त्वा पदे वयं नाभा पृथिव्या अधि जातवेदो नि धीमह्य् अग्ने हव्याय वोढवे
iḍāyās tvā pade vayaṃ nābhā pṛthivyā adhi jātavedo ni dhīmahy agne havyāya voḍhave
In the footprint of Iḍā, at the navel of the earth, we set you down, O Jātavedas, O Agni, to carry the oblation.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Worthy to be revered, O Agni, God, preserve our wealthy patrons with thy succours, and ourselves. Guard art thou of our seed and progeny and cows, incessantly protecting in thy holy law. 14 Lay this with care on her who lies extended: straight, when impregned, hath she brought forth the Hero. With his bright pillar—radiant is his lustre—in our skilled task is born the Son of Idâ. 15 In Idâ's place, the centre of the earth, will we deposit thee, That, Agni Jâtavedas, thou mayst bear our offerings to the Gods.
— tr. Ralph T.H. Griffith (1899)
VS 34.16
प्र मन्महे शवसानाय शूषम् आङ्गूषं गिर्वणसे अङ्गिरस्वत् सुवृक्तिभि स्तुवत ऋग्मियायार्चामार्कं नरे विश्रुताय
pra manmahe śavasānāya śūṣam āṅgūṣaṃ girvaṇase aṅgirasvat suvṛktibhi stuvata ṛgmiyāyārcāmārkaṃ nare viśrutāya
We frame forth a strengthening song for the powerful one, a chant of praise for him who loves songs; in the manner of Aṅgiras, with well-turned hymns, praise (him)! To the one worthy of ṛc-verses, to the widely famed hero, let us sing our song.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Like Angiras a gladdening laud we ponder to him who loveth song, exceeding mighty. Let us sing glory to the far-famed Hero who must be praised with fair hymns by the singer.
— tr. Ralph T.H. Griffith (1899)
VS 34.17
प्र वो महे महि नमो भरध्वम् आङ्गूष्यꣳ शवसानाय साम येना नः पूर्वे पितरः पदज्ञा अर्चन्तो अङ्गिरसो गा अविन्दन्
pra vo mahe mahi namo bharadhvam āṅgūṣyaṁ śavasānāya sāma yenā naḥ pūrve pitaraḥ padajñā arcanto aṅgiraso gā avindan
Bring forth for yourselves great homage to the great one, a sāman of praise for the powerful one — that by which our forefathers, the Aṅgirases, knowing the track, chanting, found the cows.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Unto the Great One bring great adoration, a chant of praise to him the very potent, Through whom our sires, Angirases, singing praises, and knowing well the places, found the cattle.
— tr. Ralph T.H. Griffith (1899)
VS 34.18
इच्छन्ति त्वा सोम्यासः सखायः सुन्वन्ति सोमं दधति प्रयाꣳसि तितिक्षन्ते अभिशस्तिं जनानाम् इन्द्र त्वद् आ कश् चन हि प्रकेतः
icchanti tvā somyāsaḥ sakhāyaḥ sunvanti somaṃ dadhati prayāṁsi titikṣante abhiśastiṃ janānām indra tvad ā kaś cana hi praketaḥ
The soma-loving comrades seek you; they press the soma, they set out offerings; they endure the reviling of men. O Indra, from you alone comes any sign of understanding.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The friends who offer Soma long to find thee: they pour forth Soma and present their viands. They bear, Unmoved, the cursing of the people, for all our wisdom comes from thee, O Indra.
— tr. Ralph T.H. Griffith (1899)
VS 34.19
न ते दूरे परमा चिद् रजाꣳस्य् अस्या तु प्र याहि हरिवो हरिभ्याम् स्थिराय वृष्णे सवना कृतेमा युक्ता ग्रावाणः समिधाने अग्नौ
na te dūre paramā cid rajāṁsy asyā tu pra yāhi harivo haribhyām sthirāya vṛṣṇe savanā kṛtemā yuktā grāvāṇaḥ samidhāne agnau
Not far for you are even the furthest realms — so drive forth hither, lord of bays, with your two bays. For the steadfast bull these pressings have been made; the pressing-stones are harnessed when the fire is kindled.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Not far for thee are mid-air's loftiest regions: start hither, Lord of Bays, with both Bay Horses. Pressed for the Firm and Strong are these libations. The pressing-stones are set, the fire is kindled.
— tr. Ralph T.H. Griffith (1899)
VS 34.20
अषाढं युत्सु पृतनासु पप्रिꣳ स्वर्षाम् अप्सां वृजनस्य गोपाम् भरेषुजाꣳ सुक्षितिꣳ सुश्रवसं जयन्तं त्वाम् अनु मदेम सोम
aṣāḍhaṃ yutsu pṛtanāsu papriṁ svarṣām apsāṃ vṛjanasya gopām bhareṣujāṁ sukṣitiṁ suśravasaṃ jayantaṃ tvām anu madema soma
You, unconquerable in fights and in battles, filling (with gifts), winner of the sun, winner of the waters, herdsman of the settlement, born amid the spoils, giving good dwelling, giving good fame, victorious — after you, O Soma, may we exult.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Invincible in fight, saviour in battles, guard of our camp, winner of light and water, Born amid hymns, well-housed, exceeding famous, victor, in thee may we rejoice, O Soma.
— tr. Ralph T.H. Griffith (1899)
VS 34.21
सोमो धेनुꣳ सोमो अर्वन्तम् आशुꣳ सोमो वीरं कर्मण्यं ददाति सादन्यं विदथ्यꣳ सभेयं पितृश्रवणं यो ददाशद् अस्मै
somo dhenuṁ somo arvantam āśuṁ somo vīraṃ karmaṇyaṃ dadāti sādanyaṃ vidathyaṁ sabheyaṃ pitṛśravaṇaṃ yo dadāśad asmai
Soma gives a milch-cow, Soma a swift courser, Soma gives a man capable in work — fit for the house, fit for the council, fit for the assembly, a credit to his father — to the one who has served him.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
To him who worships Soma gives a milch cow, a fleet steed, and a man of active knowledge, Skilled in home duties, competent in council, meet for the court, the glory of his father.
— tr. Ralph T.H. Griffith (1899)
VS 34.22
त्वम् इमा ओषधीः सोम विश्वास् त्वम् अपो अजनयस् त्वं गाः त्वम् आ ततन्थोर्व् अन्तरिक्षं त्वं ज्योतिषा वि तमो ववर्थ
tvam imā oṣadhīḥ soma viśvās tvam apo ajanayas tvaṃ gāḥ tvam ā tatanthorv antarikṣaṃ tvaṃ jyotiṣā vi tamo vavartha
You, Soma, generated all these plants, you the waters, you the cows; you have stretched out the wide mid-space; you with light have rolled the darkness away.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
These herbs, these milch-kine, and these running waters, all these, O Soma, thou hast generated. The spacious firmament hast thou expanded, and with the light thou hast dispelled the darkness.
— tr. Ralph T.H. Griffith (1899)
VS 34.23
देवेन नो मनसा देव सोम रायो भागꣳ सहसावन्न् अभि युध्य मा त्वा तनद् ईशिषे वीर्यस्योभयेभ्यः प्र चिकित्सा गविष्टौ
devena no manasā deva soma rāyo bhāgaṁ sahasāvann abhi yudhya mā tvā tanad īśiṣe vīryasyobhayebhyaḥ pra cikitsā gaviṣṭau
With a godly mind, O god Soma, fight for us for a share of wealth, O mighty one. Let no one hinder you — you are master of heroic power; give heed for both parties in the quest for cattle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Do thou, God Soma, with thy God-like spirit, victorious, win for us a share of riches. Let none prevent thee: thou art Lord of valour. Provide for these and those in fight for cattle.
— tr. Ralph T.H. Griffith (1899)
VS 34.24
अष्टौ व्य् अख्यत् ककुभः पृथिव्यास् त्री धन्व योजना सप्त सिन्धून् हिरण्याक्षः सविता देव आगाद् दधद् रत्ना दाशुषे वार्याणि
aṣṭau vy akhyat kakubhaḥ pṛthivyās trī dhanva yojanā sapta sindhūn hiraṇyākṣaḥ savitā deva āgād dadhad ratnā dāśuṣe vāryāṇi
He has looked out over the eight peaks of the earth, the three barren lands, the yojanas, the seven rivers. Golden-eyed Savitṛ the god has come, bestowing treasures, things to be chosen, upon the giver of offerings.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The earth's eight points his brightness hath illumined, three desert regions, and the Seven Rivers. God Savitar the gold-eyed hath come hither, giving choice treasures to the man who worships.
— tr. Ralph T.H. Griffith (1899)
VS 34.25
हिरण्यपाणिः सविता विचर्षणिर् उभे द्यावापृथिवी अन्तर् ईयते अपामीवां बाधते वेति सूर्यम् अभि कृष्णेन रजसा द्याम् ऋणोति
hiraṇyapāṇiḥ savitā vicarṣaṇir ubhe dyāvāpṛthivī antar īyate apāmīvāṃ bādhate veti sūryam abhi kṛṣṇena rajasā dyām ṛṇoti
Golden-handed Savitṛ, active among men, moves between both heaven and earth; he drives off sickness, he urges on the sun, he reaches up to heaven through the black realm.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Savitar, golden-handed, swiftly moving, goes on his way between the earth and heaven, Drives away sickness, bids the Sun approach us, and spreads the bright sky through the darksome region.
— tr. Ralph T.H. Griffith (1899)
VS 34.26
हिरण्यहस्तो असुरः सुनीथः सुमृडीकः स्ववा यात्व् अर्वाङ् अपसेधन् रक्षसो यातुधानान् अस्थाद् देवः प्रतिदोषं गृणानः
hiraṇyahasto asuraḥ sunīthaḥ sumṛḍīkaḥ svavā yātv arvāṅ apasedhan rakṣaso yātudhānān asthād devaḥ pratidoṣaṃ gṛṇānaḥ
Let the golden-handed asura, of good guidance, gracious, of good help, come hither, driving away the rakṣases and the sorcerers. The god has taken his stand, being praised at each nightfall.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May, he, gold-handed Asura, kind leader, come hitherward to us with help and favour. Driving off Râkshasas and Yâtudhânas, the God is present, praised in hymns at evening.
— tr. Ralph T.H. Griffith (1899)
VS 34.27
ये ते पन्थाः सवितः पूर्व्यासो रेणवः सुकृता अन्तरिक्षे तेभिर् नो अद्य पथिभिः सुगेभी रक्षा च नो अधि च ब्रूहि देव
ye te panthāḥ savitaḥ pūrvyāso reṇavaḥ sukṛtā antarikṣe tebhir no adya pathibhiḥ sugebhī rakṣā ca no adhi ca brūhi deva
Those ancient paths of yours, O Savitṛ, dustless, well made in the mid-space — by those paths, easy to travel, protect us today, and speak on our behalf, O god.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Savitar, thine ancient dustless pathways are well established in the air's mid-region. O God, come by those paths so fair to travel: preserve thou us from harm this day and bless us.
— tr. Ralph T.H. Griffith (1899)
VS 34.28
उभा पिबतम् अश्विनोभा नः शर्म यच्छतम् अविद्रियाभिर् ऊतिभिः
ubhā pibatam aśvinobhā naḥ śarma yacchatam avidriyābhir ūtibhiḥ
Drink, both of you, O Aśvins; both of you extend shelter to us with aids that cannot be broken.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Drink our libations, Asvins twain, grant us protection, both of you, With aids which none may interrupt.
— tr. Ralph T.H. Griffith (1899)
VS 34.29
अप्नस्वतीम् अश्विना वाचम् अस्मे कृतं नो दस्रा वृषणा मनीषाम् अद्यूत्ये वसे नि ह्वये वां वृधे च नो भवतं वाजसातौ
apnasvatīm aśvinā vācam asme kṛtaṃ no dasrā vṛṣaṇā manīṣām adyūtye vase ni hvaye vāṃ vṛdhe ca no bhavataṃ vājasātau
Make our speech productive, O Aśvins, and our thought, O wondrous bulls. I call you down for unfailing help, and be for our increase in the winning of prizes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Make ye our speech effectual, O Asvins, and this our hymn, ye mighty Wonder-workers. In luckless game I call on you for succour: strengthen us also on the field of battle.
— tr. Ralph T.H. Griffith (1899)
VS 34.30
द्युभिर् अक्तुभिः परि पातम् अस्मान् अरिष्टेभिर् अश्विना सौभगेभिः तन् नो मित्रो वरुणो मामहन्ताम् अदितिः सिन्धुः पृथिवी उत द्यौः
dyubhir aktubhiḥ pari pātam asmān ariṣṭebhir aśvinā saubhagebhiḥ tan no mitro varuṇo māmahantām aditiḥ sindhuḥ pṛthivī uta dyauḥ
By days and by nights guard us about, O Aśvins, with blessings unharmed. May Mitra, Varuṇa grant us that, Aditi, Sindhu, Earth and also Heaven.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With undiminished blessings, O ye Asvins, through days and nights on every side protect us. This prayer of ours may Varuna grant, and Mitra, and Aditi and Sindhu, Earth and Heaven.
— tr. Ralph T.H. Griffith (1899)
VS 34.31
आ कृष्णेन रजसा वर्तमानो निवेशयन्न् अमृतं मर्त्यं च हिरण्ययेन सविता रथेना देवो याति भुवनानि पश्यन्
ā kṛṣṇena rajasā vartamāno niveśayann amṛtaṃ martyaṃ ca hiraṇyayena savitā rathenā devo yāti bhuvanāni paśyan
Rolling hither with the black realm, bringing both immortal and mortal to their rest, with his golden chariot Savitṛ the god travels, beholding the worlds.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Throughout the dusky firmament, etc., as in XXXIII. 43.
— tr. Ralph T.H. Griffith (1899)
VS 34.32
आ रात्रि पर्थिवꣳ रजः पितुर् अप्रायि धमभिः दिवः सदाꣳसि बृहती वि तिष्ठस आ त्वेषं वर्तते तमः
ā rātri parthivaṁ rajaḥ pitur aprāyi dhamabhiḥ divaḥ sadāṁsi bṛhatī vi tiṣṭhasa ā tveṣaṃ vartate tamaḥ
O Night, (you have filled) the earthly realm; the father's seats of heaven have been filled with (your) forms. Lofty, you spread yourself abroad; the glittering darkness comes rolling on.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Night! the terrestrial realm hath been filled with the Father's power and might. Thou spreadest thee on high unto the seats of heaven: terrific darkness cometh nigh.
— tr. Ralph T.H. Griffith (1899)
VS 34.33
उषस् तच् चित्रम् आ भरास्मभ्यं वाजिनीवति येन तोकं च तनयं च धामहे
uṣas tac citram ā bharāsmabhyaṃ vājinīvati yena tokaṃ ca tanayaṃ ca dhāmahe
O Dawn, rich in prizes, bring us that bright (gift) by which we may set up offspring and progeny.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Dawn enriched with ample wealth, bestow on us that wondrous gift Wherewith we may support children and children's sons.
— tr. Ralph T.H. Griffith (1899)
VS 34.34
प्रातर् अग्निं प्रातर् इन्द्रꣳ हवामहे प्रातर् मित्रावरुणा प्रातर् अश्विना प्रातर् भगं पूषणं ब्रह्मणस्पतिं प्रातः सोमम् उत रुद्रꣳ हुवेम
prātar agniṃ prātar indraṁ havāmahe prātar mitrāvaruṇā prātar aśvinā prātar bhagaṃ pūṣaṇaṃ brahmaṇaspatiṃ prātaḥ somam uta rudraṁ huvema
At dawn we call upon Agni, at dawn upon Indra, at dawn upon Mitra-Varuṇa, at dawn upon the Aśvins; at dawn let us call on Bhaga, Pūṣan, Brahmaṇaspati, at dawn on Soma and on Rudra.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni at dawn, and Indra we invoke at dawn, and Varuna and Mitra and the Asvins twain, Bhaga at dawn, Pûshan and Brahmanaspati, Soma at dawn, Rudra may we invoke at dawn.
— tr. Ralph T.H. Griffith (1899)
VS 34.35
प्रातर्जितं भगम् उग्रꣳ हुवेम वयं पुत्रम् अदितेर् यो विधर्ता आध्रश् चिद् यं मन्यमानस् तुरश् चिद् राजा चिद् यं भगं भक्षीत्य् आह
prātarjitaṃ bhagam ugraṁ huvema vayaṃ putram aditer yo vidhartā ādhraś cid yaṃ manyamānas turaś cid rājā cid yaṃ bhagaṃ bhakṣīty āha
Let us call at dawn on the conquering, mighty Bhaga, the son of Aditi who is the apportioner — he whom even the destitute man, as he reflects, and even the strong man, and even a king, addresses, saying: "Bhaga, let me have a share!"
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May we invoke strong early-conquering Bhaga, the Son of Aditi, the great Arranger, Thinking of whom the poor, yea, even the mighty, even the King says, Let me share in Bhaga.
— tr. Ralph T.H. Griffith (1899)
VS 34.36
भग प्रणेतर् भग सत्यराधो भगेमां धियम् उद् अवा ददन् नः भग प्र णो जनय गोभिर् अश्वैर् भग प्र नृभिर् नृवन्तः स्याम
bhaga praṇetar bhaga satyarādho bhagemāṃ dhiyam ud avā dadan naḥ bhaga pra ṇo janaya gobhir aśvair bhaga pra nṛbhir nṛvantaḥ syāma
Bhaga, leader! Bhaga of true bounty! Bhaga, further this thought of ours, giving to us! Bhaga, make us increase with cattle and horses; Bhaga, (make us increase) in men — may we be rich in men.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Bhaga our guide, Bhaga whose gifts are faithful, favour this prayer and give us wealth, O Bhaga. Bhaga, increase our store of kine and horses: Bhaga, may we be rich in men and heroes.
— tr. Ralph T.H. Griffith (1899)
VS 34.37
उतेदानीं भगवन्तः स्यामोत प्रपित्व उत मध्ये अह्नाम् उतोदिता मघवन् सूर्यस्य वयं देवानाꣳ सुमतौ स्याम
utedānīṃ bhagavantaḥ syāmota prapitva uta madhye ahnām utoditā maghavan sūryasya vayaṃ devānāṁ sumatau syāma
And may we now possess Bhaga's fortune, and at the forenoon('s turn), and at the middle of the days, and at the rising of the sun, O bountiful one; may we be in the good favour of the gods.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
So may felicity be ours at present, and when the day approaches, and at noontide; And may we still, O Bounteous One, at sunset be happy in the Deities’ loving-kindness.
— tr. Ralph T.H. Griffith (1899)
VS 34.38
भग एव भगवाꣳ अस्तु देवास् तेन वयं भगवन्तः स्याम तं त्वा भग सर्व इज् जोहवीति स नो भग पुरएता भवेह
bhaga eva bhagavāṁ astu devās tena vayaṃ bhagavantaḥ syāma taṃ tvā bhaga sarva ij johavīti sa no bhaga puraetā bhaveha
Let Bhaga alone be the possessor of fortune, O gods; through him may we be fortunate. It is you, Bhaga, that everyone keeps calling upon; be you, Bhaga, our leader here.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May Bhaga verily he Bliss-bestower, and through him, Gods! may happiness attend us. As such, O Bhaga, all with might invoke thee: as such be thou our Champion here, O Bhaga.
— tr. Ralph T.H. Griffith (1899)
VS 34.39
सम् अध्वरायोषसो नमन्त दधिक्रावेव शुचये पदाय अर्वाचीनं वसुविदं भगं नो रथम् इवाश्वा वाजिन आ वहन्तु
sam adhvarāyoṣaso namanta dadhikrāveva śucaye padāya arvācīnaṃ vasuvidaṃ bhagaṃ no ratham ivāśvā vājina ā vahantu
The Dawns have bent themselves together toward the sacrifice, as if to Dadhikrāvan's pure station; let the swift horses bring Bhaga hither to us, the finder of goods, as (they bring) a chariot.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To this our worship may the Dawns incline them, and come to the pure place like Dadhikrâvan. As strong steeds draw a chariot shay they bring us hitherward Bhaga who discovers treasure.
— tr. Ralph T.H. Griffith (1899)
VS 34.40
अश्वावतीर् गोमतीर् न उषासो वीरवतीः सदम् उच्छन्तु भद्राः घृतं दुहाना विश्वतः प्रपीता यूयं पात स्वस्तिभिः सदा नः
aśvāvatīr gomatīr na uṣāso vīravatīḥ sadam ucchantu bhadrāḥ ghṛtaṃ duhānā viśvataḥ prapītā yūyaṃ pāta svastibhiḥ sadā naḥ
May the Dawns, auspicious, dawn upon us ever, bringing horses, cattle and heroes, yielding ghee as milk, swollen full on every side. Do you (gods) always protect us with blessings.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May friendly Mornings dawn on us for ever, with wealth of kine, of horses, and of heroes, Streaming with all abundance, pouring fatness. Preserve us evermore, ye Gods, with blessings.
— tr. Ralph T.H. Griffith (1899)
VS 34.41
पूषन् तव व्रते वयं न रिष्येम कदा चन स्तोतारस् त इह स्मसि
pūṣan tava vrate vayaṃ na riṣyema kadā cana stotāras ta iha smasi
O Pūṣan, in your vow may we never come to harm; we are your praisers here.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Secure in thy protecting care, O Pûshan, never may we fail: We here are singers of thy praise.
— tr. Ralph T.H. Griffith (1899)
VS 34.42
पथस्-पथः परिपतिं वचस्या कामेन कृतो अभ्य् आनड् अर्कम् स नो रासच् छुरुधश् चन्द्राग्रा धियं-धियꣳ सीषधाति प्र पूषा
pathas-pathaḥ paripatiṃ vacasyā kāmena kṛto abhy ānaḍ arkam sa no rāsac churudhaś candrāgrā dhiyaṃ-dhiyaṁ sīṣadhāti pra pūṣā
With eloquence (I hail) the guardian of every path; made (ready) by desire, he has reached the chant. May he grant us shining-tipped riches; may Pūṣan carry forward each thought (of ours).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
I praise with eloquence hire who guards all pathways. He, when his love impelled him, went to Arka. May he vouchsafe us gear with gold to grace it: may Pûshan make each prayer of ours effective.
— tr. Ralph T.H. Griffith (1899)
VS 34.43
त्रीणि पदा वि चक्रमे विष्णुर् गोपा अदाभ्यः अतो धर्माणि धारयन्
trīṇi padā vi cakrame viṣṇur gopā adābhyaḥ ato dharmāṇi dhārayan
Three steps did Viṣṇu stride out, the unassailable herdsman, upholding the ordinances from there.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Vishnu the undeceivable Protector strode three steps, thenceforth Establishing his high decrees.
— tr. Ralph T.H. Griffith (1899)
VS 34.44
तद् विप्रासो विपन्यवो जागृवाꣳसः सम् इन्धते विष्णोर् यत् परमं पदम्
tad viprāso vipanyavo jāgṛvāṁsaḥ sam indhate viṣṇor yat paramaṃ padam
That which is Viṣṇu's highest step — the inspired ones, given to praise, wakeful, kindle it.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
This, Vishnu's station most sublime, the singers ever vigilant. Lovers of holy song, light up.
— tr. Ralph T.H. Griffith (1899)
VS 34.45
घृतवती भुवनानाम् अभिश्रियोर्वी पृथ्वी मधुदुघे सुपेशसा द्यावापृथिवी वरुणस्य धर्मणा विष्कभिते अजरे भूरिरेतसा
ghṛtavatī bhuvanānām abhiśriyorvī pṛthvī madhudughe supeśasā dyāvāpṛthivī varuṇasya dharmaṇā viṣkabhite ajare bhūriretasā
Rich in ghee, the crown of the worlds, broad and wide, milking sweetness, well-adorned — Heaven and Earth are propped apart by Varuṇa's ordinance, unaging, of abundant seed.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Filled full of fatness, compassing all things that be, wide, spacious, dropping meath, beautiful in their form, The Heaven and the Earth by Varuna's decree, unwasting, rich in seed, stand parted each from each.
— tr. Ralph T.H. Griffith (1899)
VS 34.46
ये नः सपत्ना अप ते भवन्त्व् इन्द्राग्निभ्याम् अव बाधामहे तान् वसवो रुद्रा आदित्या उपरिस्पृशं मोग्रं चेत्तारम् अधिराजम् अक्रन्
ye naḥ sapatnā apa te bhavantv indrāgnibhyām ava bādhāmahe tān vasavo rudrā ādityā uparispṛśaṃ mograṃ cettāram adhirājam akran
Those who are our rivals — let them be gone; with Indra and Agni we drive them down. The Vasus, the Rudras, the Ādityas have made me one who reaches the top, mighty, a discerner, an overlord.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let those who are our foemen stand afar from us: with Indra and with Agni we will drive them off. Vasus, Âdityas, Rudras have exalted me, made me preëminent, mighty, thinker, sovran lord.
— tr. Ralph T.H. Griffith (1899)
VS 34.47
आ नासत्या त्रिभिर् एकादशैर् इह देवेभिर् यातं मधुपेयम् अश्विना प्रायुस् तारिष्टं नी रपाꣳसि मृक्षतꣳ सेधतं द्वेषो भवतꣳ सचाभुवा
ā nāsatyā tribhir ekādaśair iha devebhir yātaṃ madhupeyam aśvinā prāyus tāriṣṭaṃ nī rapāṁsi mṛkṣataṁ sedhataṃ dveṣo bhavataṁ sacābhuvā
Come here, Nāsatyas, with the three elevens of gods, to the sweet drink, O Aśvins; prolong our life, wipe away our infirmities, ward off hostility, be our companions.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Come, O Nâsatyas, with the thrice eleven Gods: come, O ye Asvins, to the drinking of the meath. Prolong our days of life, and wipe out all our sins: ward off our enemies; be with us evermore.
— tr. Ralph T.H. Griffith (1899)
VS 34.48
एष व स्तोमो मरुत इयं गीर् मान्दार्यस्य मान्यस्य कारोः एषा यासीष्ट तन्वे वयां विद्यामेषं वृजनं जीरदानुम्
eṣa va stomo maruta iyaṃ gīr māndāryasya mānyasya kāroḥ eṣā yāsīṣṭa tanve vayāṃ vidyāmeṣaṃ vṛjanaṃ jīradānum
This is your praise, Maruts, this the song of the poet Māndārya Mānya; may she come with nourishment for the body. May we find refreshment, a stronghold, and quick-flowing gift.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May this your praise, may this your song, O Maruts, sung by the poet, Mâna's son, Mândârya, Bring offspring for ourselves with food to feed us. May we find strengthening food in full abundance.
— tr. Ralph T.H. Griffith (1899)
VS 34.49
सहस्तोमाः सहच्छन्दस आवृतः सहप्रमा ऋषयः सप्त दैव्याः पूर्वेषां पन्थाम् अनुदृश्य धीरा अन्वालेभिरे रथ्यो न रश्मीन्
sahastomāḥ sahacchandasa āvṛtaḥ sahapramā ṛṣayaḥ sapta daivyāḥ pūrveṣāṃ panthām anudṛśya dhīrā anvālebhire rathyo na raśmīn
Together with praises, together with metres, with the (ritual) rounds, together with the measures, the seven divine ṛṣis, the wise ones, having looked along the path of the ancients, took up (its) reins, as charioteers (take up) the reins.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
They who were versed in ritual and metre, in hymns and rules, were the Seven godlike Rishis. Viewing the path of those of old, the sages have taken up the reins like chariot-drivers.
— tr. Ralph T.H. Griffith (1899)
VS 34.50
आयुष्यं वर्चस्यꣳ रायस्पोषम् औद्भिदम् इदꣳ हिरण्यं वर्चस्वज् जैत्राया विशताद् उ माम्
āyuṣyaṃ varcasyaṁ rāyaspoṣam audbhidam idaṁ hiraṇyaṃ varcasvaj jaitrāyā viśatād u mām
Life-giving, splendour-giving, increasing wealth, springing forth — let this gold, full of splendour, enter me for victory.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Bestowing splendour, length of life, increase of wealth, and conquering power, This brightly shining gold shall be attached to me for victory.
— tr. Ralph T.H. Griffith (1899)
VS 34.51
न तद् रक्षाꣳसि न पिशाचास् तरन्ति देवानाम् ओजः प्रथमजꣳ ह्य् एतत् यो बिभर्ति दाक्षायणꣳ हिरण्यꣳ स देवेषु कृणुते दीर्घम् आयुः स मनुष्येषु कृणुते दीर्घम् आयुः
na tad rakṣāṁsi na piśācās taranti devānām ojaḥ prathamajaṁ hy etat yo bibharti dākṣāyaṇaṁ hiraṇyaṁ sa deveṣu kṛṇute dīrgham āyuḥ sa manuṣyeṣu kṛṇute dīrgham āyuḥ
Neither rakṣases nor piśācas overcome it, for it is the firstborn strength of the gods. Whoever wears the gold of the Dākṣāyaṇas makes for himself long life among the gods; he makes for himself long life among men.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
This gold no demons injure, no Pisâchas; for this is might of Gods, their primal offspring. Whoever wears the gold of Daksha's children lives a long life among the Gods, lives a long life among mankind.
— tr. Ralph T.H. Griffith (1899)
VS 34.52
यद् आबध्नन् दाक्षायणा हिरण्यꣳ शतानीकाय सुमनस्यमानाः तन् म आ बध्नामि शतशारदायायुष्मान् जरदष्टिर् यथासम्
yad ābadhnan dākṣāyaṇā hiraṇyaṁ śatānīkāya sumanasyamānāḥ tan ma ā badhnāmi śataśāradāyāyuṣmān jaradaṣṭir yathāsam
The gold that the Dākṣāyaṇas, being well-disposed, bound on for Śatānīka — that I bind on myself, for a hundred autumns, that I may be long-lived and reach old age.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
This ornament of gold which Daksha's children bound, with benevolent thoughts, on Satânîka, I bind on me for life through hundred autumns, that I may live till ripe old age o’ertakes me.
— tr. Ralph T.H. Griffith (1899)
VS 34.53
उत नो हिर् बुध्न्यः शृणोत्व् अज एकपात् पृथिवी समुद्रः विश्वे देवा ऋतावृधो हुवाना स्तुता मन्त्राः कविशस्ता अवन्तु
uta no hir budhnyaḥ śṛṇotv aja ekapāt pṛthivī samudraḥ viśve devā ṛtāvṛdho huvānā stutā mantrāḥ kaviśastā avantu
And let the serpent of the deep hear us, the one-footed goat, the earth, the ocean; let all the gods, strengtheners of ṛta, when invoked, and the praised formulas uttered by the seers, help us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let Ahibudhnya also hear our calling, and Aja-Ekapâd and Earth and Ocean. All Gods Law-strengtheners, invoked and lauded, and Texts recited by the sages, help us!
— tr. Ralph T.H. Griffith (1899)
VS 34.54
इमा गिर आदित्येभ्यो घृतस्नूः सनाद् राजभ्यो जुह्वा जुहोमि शृणोतु मित्रो अर्यमा भगो नस् तुविजातो वरुणो दक्षो अꣳशः
imā gira ādityebhyo ghṛtasnūḥ sanād rājabhyo juhvā juhomi śṛṇotu mitro aryamā bhago nas tuvijāto varuṇo dakṣo aṁśaḥ
These songs, dripping with ghee, I offer with the ladle to the Ādityas, kings from of old. Let Mitra hear us, and Aryaman, Bhaga, the strong-born Varuṇa, Dakṣa, Aṁśa.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
These hymns that drop down fatness, with the ladle I ever offer to the Kings Âdityas. May Mitra, Aryaman, and Bhaga hear us, the mighty Varuna, Daksha, and Amsa.
— tr. Ralph T.H. Griffith (1899)
VS 34.55
सप्त ऋषयः प्रतिहिताः शरीरे सप्त रक्षन्ति सदम् अप्रमादम् सप्तापः स्वपतो लोकम् ईयुस् तत्र जागृतो अस्वप्नजौ सत्रसदौ च देवौ
sapta ṛṣayaḥ pratihitāḥ śarīre sapta rakṣanti sadam apramādam saptāpaḥ svapato lokam īyus tatra jāgṛto asvapnajau satrasadau ca devau
Seven seers are set in place in the body; seven guard the seat unfailingly. Seven waters went to the world of the sleeper; there (are) the two wakeful gods, born of no sleep, who sit together at the rite.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Seven Rishis are established in the body: seven guard it evermore with care unceasing. Seven waters seek the world of him who lies asleep: two sleepless Gods are feast-fellows of him who wakes.
— tr. Ralph T.H. Griffith (1899)
VS 34.56
उत् तिष्ठ ब्रह्मणस्पते देवयन्तस् त्वेमहे उप प्र यन्तु मरुतः सुदानव इन्द्र प्राशूर् भवा सचा
ut tiṣṭha brahmaṇaspate devayantas tvemahe upa pra yantu marutaḥ sudānava indra prāśūr bhavā sacā
Rise up, Brahmaṇaspati! Godward-turning, we implore you. Let the Maruts, the good givers, come near. Indra, be foremost together (with us).
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Brahmanaspati, arise. God-fearing men, we pray to thee. May they who give good gifts, the Maruts, come to us. Indra, be thou most swift with them.
— tr. Ralph T.H. Griffith (1899)
VS 34.57
प्र नूनं ब्रह्मणस्पतिर् मन्त्रं वदत्य् उक्थ्यम् यस्मिन्न् इन्द्रो वरुणो मित्रो अर्यमा देवा ओकाꣳसि चक्रिरे
pra nūnaṃ brahmaṇaspatir mantraṃ vadaty ukthyam yasminn indro varuṇo mitro aryamā devā okāṁsi cakrire
Now Brahmaṇaspati speaks forth the formula worthy of recitation, in which Indra, Varuṇa, Mitra, Aryaman, the gods have made their dwellings.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Now Brahmanaspati speaks forth aloud the solemn hymn of praise. Wherein Indra and Varuna, Mitra, Aryaman, the Gods have made their dwelling-place.
— tr. Ralph T.H. Griffith (1899)
VS 34.58
ब्रह्मणस्पते त्वम् अस्य यन्ता सूक्तस्य बोधि तनयं च जिन्व विश्वं तद् भद्रं यद् अवन्ति देवा बृहद् वदेम विदथे सुवीराः य इमा विश्वा विश्वकर्मा यो नः पिता अन्नपते न्नस्य नो देहि
brahmaṇaspate tvam asya yantā sūktasya bodhi tanayaṃ ca jinva viśvaṃ tad bhadraṃ yad avanti devā bṛhad vadema vidathe suvīrāḥ ya imā viśvā viśvakarmā yo naḥ pitā annapate nnasya no dehi
Brahmaṇaspati, be you the guide of this well-spoken hymn, and quicken (our) offspring. All that is good which the gods favour. May we, rich in heroes, speak loftily at the assembly. You who (are) all these, Viśvakarman, you who are our father, O lord of food, give us food.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
O Brahmanaspati, be thou controller of this our hymn, and prosper thou our children. All that the Gods regard with love is blessèd. Loud may we speak, with brave sons, in assembly. He who sate down. Mighty in mind. Father who made us. A share of good, O Lord of Food.
— tr. Ralph T.H. Griffith (1899)