White Yajurveda — Vajasaneyi Samhita — Chapter 33
VS 33.1
अस्याजरासो दमाम् अरित्रा अर्चद्धूमासो अग्नयः पावकाः श्वितीचयः श्वात्रासो भुरण्यवो वनर्षदो वायवो न सोमाः
asyājarāso damām aritrā arcaddhūmāso agnayaḥ pāvakāḥ śvitīcayaḥ śvātrāso bhuraṇyavo vanarṣado vāyavo na somāḥ
His unaging (flames are) the oars of the houses, the fires with flaming smoke, purifying, whitish-gleaming, swelling, bustling, settling in the wood, like winds, like soma-draughts.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Book XXXIII His be the fires, eternal, purifying, protectors of our homes, whose smoke is shining, White, waxing in their strength, for ever stirring, and seated in the wood: like winds are Somas.
— tr. Ralph T.H. Griffith (1899)
VS 33.2
हरयो धुमकेतवो वातजूता उप द्यवि यतन्ते वृथग् अग्नयः
harayo dhumaketavo vātajūtā upa dyavi yatante vṛthag agnayaḥ
Tawny, smoke-bannered, urged on by the wind, the fires strive up toward heaven, each apart.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Gold-coloured, bannered with the smoke, urged by the wind, aloft to heaven Rise, lightly borne, the flames of fire. Bring to us Mitra-Varuna, bring the Gods to the great sacrifice; Bring them, O Agni, to thine home.
— tr. Ralph T.H. Griffith (1899)
VS 33.3
यजा नो मित्रावरुणा यजा देवाꣳ ऋतं बृहत् अग्ने यक्षि स्वं दमम्
yajā no mitrāvaruṇā yajā devāṁ ṛtaṃ bṛhat agne yakṣi svaṃ damam
Sacrifice for us to Mitra and Varuṇa, sacrifice to the gods, to the great ṛta; Agni, sacrifice to thy own house.
AI translation rendered from the Sanskrit, not a published edition
VS 33.4
युक्ष्वा हि देवहूतमाꣳ अश्वाꣳ अग्ने रथीर् इव नि होता पूर्व्यः सदः
yukṣvā hi devahūtamāṁ aśvāṁ agne rathīr iva ni hotā pūrvyaḥ sadaḥ
Yoke, then, the horses that best invite the gods, Agni, like a charioteer; sit down as the ancient hotṛ.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Yoke, Agni, as a charioteer, thy steeds who best invoke the Gods: As ancient Hotar take thy seat.
— tr. Ralph T.H. Griffith (1899)
VS 33.5
द्वे विरूपे चरतः स्वर्थे अन्यान्या वत्सम् उप धापयेते हरिर् अन्यस्यां भवति स्वधावाञ् छुक्रो अन्यस्यां ददृशे सुवर्चाः
dve virūpe carataḥ svarthe anyānyā vatsam upa dhāpayete harir anyasyāṃ bhavati svadhāvāñ chukro anyasyāṃ dadṛśe suvarcāḥ
The two of unlike form move with a good aim; each in turn gives the calf to suck. In the one he becomes tawny, possessed of his own power; in the other he is seen bright, of fair lustre.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
To fair goals travel Two unlike in semblance: each in succession nourishes an infant. One bears a Godlike Babe of golden colour: bright and fair-shining is be with the other.
— tr. Ralph T.H. Griffith (1899)
VS 33.6
अयम् इह प्रथमो धायि धातृभिर् होता यजिष्ठो अध्वरेष्व् ईड्यः यम् अप्नवानो भृगवो विरुरुचुर् वनेषु चित्रं विभ्वं विशे-विशे
ayam iha prathamo dhāyi dhātṛbhir hotā yajiṣṭho adhvareṣv īḍyaḥ yam apnavāno bhṛgavo virurucur vaneṣu citraṃ vibhvaṃ viśe-viśe
This one here was set first by the establishers, the hotṛ most fit to sacrifice, to be invoked at the rites, whom Apnavāna (and) the Bhṛgus made to shine out among the woods, brilliant, far-reaching, for clan after clan.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Here by ordainers was this God appointed first Invoker, best at worship, to be praised at rites, Whom Apnavâna and the Bhrigus caused to shine, bright-coloured in the wood, spreading to every house.
— tr. Ralph T.H. Griffith (1899)
VS 33.7
त्रीणि शता त्री सहस्राण्य् अग्निं त्रिꣳशच् च देवा नव चासपर्यन् औक्षन् घृतैर् अस्तृणन् बर्हिर् अस्मा आद् इद् धोतारं न्य् असादयन्त
trīṇi śatā trī sahasrāṇy agniṃ triṁśac ca devā nava cāsaparyan aukṣan ghṛtair astṛṇan barhir asmā ād id dhotāraṃ ny asādayanta
Three hundred, three thousand, and thirty and nine gods served Agni; they besprinkled him with ghee, strewed the barhis for him, and then they seated him as hotṛ.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Three times a hundred Gods, and thrice a thousand, and three times ten, and nine have worshipped Agni, For him spread sacred grass, balmed him with butter, and stablished him as Priest and Sacrificer.
— tr. Ralph T.H. Griffith (1899)
VS 33.8
मूर्धानं दिवो अरतिं पृथिव्या वैश्वानरम् ऋत आ जातम् अग्निम् कविꣳ सम्राजम् अतिथिं जनानाम् आसन्न् आ पात्रं जनयन्त देवाः
mūrdhānaṃ divo aratiṃ pṛthivyā vaiśvānaram ṛta ā jātam agnim kaviṁ samrājam atithiṃ janānām āsann ā pātraṃ janayanta devāḥ
The head of heaven, the wheel-runner of the earth, Vaiśvānara, Agni born in ṛta, the sage, the sovereign, the guest of men — the gods begot him as a vessel for the mouth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Him, messenger of earth and head of heaven, Agni Vaisvânara, born in holy Order, The Sage, the King, the Guest of men, a vessel fit for their mouths, the Gods have generated.
— tr. Ralph T.H. Griffith (1899)
VS 33.9
अग्निर् वृत्राणि जङ्घनद् द्रविणस्युर् विपन्यया समिद्धः शुक्र आहुतः
agnir vṛtrāṇi jaṅghanad draviṇasyur vipanyayā samiddhaḥ śukra āhutaḥ
May Agni, desiring wealth, smite the obstacles again and again — kindled with praise, bright, offered oblation.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May Agni slay the foemen,—fain for riches, through the love of song Kindled, bright, served with sacrifice.
— tr. Ralph T.H. Griffith (1899)
VS 33.10
विश्वेभिः सोम्यं मध्व् अग्न इन्द्रेण वायुना पिबा मित्रस्य धामभिः
viśvebhiḥ somyaṃ madhv agna indreṇa vāyunā pibā mitrasya dhāmabhiḥ
With all (the gods), Agni, drink the honey of soma, with Indra, with Vāyu, with the dhāmans of Mitra.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With the All-Gods, with Indra and with Vâyu drink the Soma mead, O Agni, after Mitra's laws.
— tr. Ralph T.H. Griffith (1899)
VS 33.11
आ यद् इषे नृपतिं तेज आनट् शुचि रेतो निषिक्तं द्यौर् अभीके अग्निः शर्धम् अनवद्यं युवानꣳ स्वाध्यं जनयत् सूदयच् च
ā yad iṣe nṛpatiṃ teja ānaṭ śuci reto niṣiktaṃ dyaur abhīke agniḥ śardham anavadyaṃ yuvānaṁ svādhyaṃ janayat sūdayac ca
When the splendour reached the lord of men at (his) longing — the bright seed poured out, Dyaus in the encounter — Agni begot the blameless, youthful, well-minded host, and made (it) ready.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
When splendour reached the Lord of men to speed him, down from the heaven was shed the brilliant moisture. Agni brought forth to light and filled with spirit the youthful host benevolent and blameless.
— tr. Ralph T.H. Griffith (1899)
VS 33.12
अग्ने शर्ध महते सौभगाय तव द्युम्नान्य् उत्तमानि सन्तु सं जास्पत्यꣳ सुयमम् आ कृणुष्व शत्रूयताम् अभि तिष्ठा महाꣳसि
agne śardha mahate saubhagāya tava dyumnāny uttamāni santu saṃ jāspatyaṁ suyamam ā kṛṇuṣva śatrūyatām abhi tiṣṭhā mahāṁsi
Agni, be strong for great good fortune; let your splendours be the highest. Make household lordship well-governed for (us); tread down the mights of those who act as enemies.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Show thyself strong for mighty bliss, O Agni; most excellent be thine effulgent splendours. Make easy to maintain our household lordship and trample down the might of those who hate us.
— tr. Ralph T.H. Griffith (1899)
VS 33.13
त्वाꣳ हि मन्द्रतमम् अर्कशोकैर् ववृमहे महि नः श्रोष्य् अग्ने इन्द्रं न त्वा शवसा देवता वायुं पृणन्ति राधसा नृतमाः
tvāṁ hi mandratamam arkaśokair vavṛmahe mahi naḥ śroṣy agne indraṃ na tvā śavasā devatā vāyuṃ pṛṇanti rādhasā nṛtamāḥ
For we have chosen you, the most gladdening, with the flames of our chants; hear our great (word), Agni. The most manly men fill you with power as (they fill) Indra, with bounty as (they fill) Vāyu, by (your) godhead.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
We have elected thee as most delightful for thy beams’ glow: hear our great laud, O Agni. The best men praise thee as the peer of Indra in strength, mid Gods, like Vâyu in thy bounty.
— tr. Ralph T.H. Griffith (1899)
VS 33.14
त्वे अग्ने स्वाहुत प्रियासः सन्तु सूरयः यन्तारो ये मघवानो जनानाम् ऊर्वान् दयन्त गोनाम्
tve agne svāhuta priyāsaḥ santu sūrayaḥ yantāro ye maghavāno janānām ūrvān dayanta gonām
In you, Agni, well-offered-to, let the patrons be dear — those bounteous ones who are the guides of the peoples, who apportion the pens of cattle.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Agni who art worshipped well, dear let our princes be to thee, Our wealthy patrons who are governors of men, who part in gifts their stalls of kine.
— tr. Ralph T.H. Griffith (1899)
VS 33.15
श्रुधि श्रुत्कर्ण वह्निभिर् देवैर् अग्ने सयावभिः आ सीदन्तु बर्हिषि मित्रो अर्यमा प्रातर्यावाणो अध्वरम्
śrudhi śrutkarṇa vahnibhir devair agne sayāvabhiḥ ā sīdantu barhiṣi mitro aryamā prātaryāvāṇo adhvaram
Hear, you of listening ear, Agni, with the conveying gods who travel along with (you); let Mitra, Aryaman, who come in the early morning, sit down upon the barhis at the rite.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Hear, Agni who hast ears to hear, with all thy train of escort Gods. Let Mitra, Aryaman, seeking betimes our rite, seat them upon the sacred grass.
— tr. Ralph T.H. Griffith (1899)
VS 33.16
विश्वेषाम् अदितिर् यज्ञियानां विश्वेषाम् अतिथिर् मानुषाणाम् अग्निर् देवानाम् अव आवृणानः सुमृडीको भवतु जातवेदाः
viśveṣām aditir yajñiyānāṃ viśveṣām atithir mānuṣāṇām agnir devānām ava āvṛṇānaḥ sumṛḍīko bhavatu jātavedāḥ
Aditi of all who are worthy of sacrifice, guest of all men — may Agni, winning the help of the gods, be gracious, he who knows all that is born.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Freedom of all Gods who merit worship, freely received as Guest in all men's houses, Agni who hath secured the Gods’ high favour, may he be gracious to us, Jâtavedas.
— tr. Ralph T.H. Griffith (1899)
VS 33.17
महो अग्नेः समिधानस्य शर्मण्य् अनागा मित्रे वरुणे स्वस्तये श्रेष्ठे स्याम सवितुः सवीमनि तद् देवानाम् अवो अद्या वृणीमहे
maho agneḥ samidhānasya śarmaṇy anāgā mitre varuṇe svastaye śreṣṭhe syāma savituḥ savīmani tad devānām avo adyā vṛṇīmahe
In the shelter of the great kindled Agni, guiltless before Mitra, before Varuṇa, for well-being, may we be within the best impulsion of Savitṛ; that help of the gods we choose today.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
In great enkindled Agni's keeping and, for bliss, free from all sin before Mitra and Varuna, May we share Savitar's best animating help. We crave this gracious favour of the Gods to-day.
— tr. Ralph T.H. Griffith (1899)
VS 33.18
आपश् चित् पिप्यु स्तर्यो न गावो नक्षन्न् ऋतं जरितारस् त इन्द्र याहि वायुर् न नियुतो नो अच्छा त्वꣳ हि धीभिर् दयसे वि वाजान्
āpaś cit pipyu staryo na gāvo nakṣann ṛtaṃ jaritāras ta indra yāhi vāyur na niyuto no acchā tvaṁ hi dhībhir dayase vi vājān
Even the waters have swelled, like cows no longer barren; your singers have reached the ṛta, Indra. Come to us, as Vāyu (comes) with his teams, for you indeed apportion the prizes in response to (our) prayers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Like barren cows, moreover, swelled the waters: singers approached thy holy cult, O Indra. Come thou to us as to his team comes Vâyu. Thou through our solemn hymns bestowest bounty.
— tr. Ralph T.H. Griffith (1899)
VS 33.19
गाव उपावतावतं मही यज्ञस्य रप्सुदा उभा कर्णा हिरण्यया
gāva upāvatāvataṃ mahī yajñasya rapsudā ubhā karṇā hiraṇyayā
O cows, come near, help! (Help,) you two, the great fullness-giving (utterance?) of the sacrifice, both the golden ears.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Ye Cows, protect the fount. The two mighty Ones bless the sacrifice. The handles twain are wrought of gold.
— tr. Ralph T.H. Griffith (1899)
VS 33.20
यद् अद्य सूर उदिते नागा मित्रो अर्यमा सुवाति सविता भगः
yad adya sūra udite nāgā mitro aryamā suvāti savitā bhagaḥ
That today, when the sun has risen, Mitra, Aryaman, Savitṛ, Bhaga may impel us free of guilt.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Now when the Sun hath risen to-day may sinless Mitra, Aryaman, Bhaga, and Savitar speed us forth.
— tr. Ralph T.H. Griffith (1899)
VS 33.21
आ सुते सिञ्चत श्रियꣳ रोदस्योर् अभिश्रियम् रसा दधीत वृषभम्
ā sute siñcata śriyaṁ rodasyor abhiśriyam rasā dadhīta vṛṣabham
Pour into the pressed (soma) the glory, the crowning glory of the two worlds; with the sap let (him) establish the bull.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Pour on the juice the ornament which reaches both the heaven and earth; Supply the liquid to the Bull. Thou in the first old time. See, Vena.
— tr. Ralph T.H. Griffith (1899)
VS 33.22
आतिष्ठन्तं परि विश्वे अभूषञ् छ्रियो वसानश् चरति स्वरोचिः महत् तद् वृष्णो असुरस्य नामा विश्वरूपो अमृतानि तस्थौ
ātiṣṭhantaṃ pari viśve abhūṣañ chriyo vasānaś carati svarociḥ mahat tad vṛṣṇo asurasya nāmā viśvarūpo amṛtāni tasthau
As he mounted up, all (beings) adorned him round about; clothed in glories he moves, self-shining. Great is that name of the bull, the Asura; having all forms he has attained the immortal (things).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
As he was rising up they all revered him: self-luminous he travels, clothed in splendour. That is the Bull's, the Asura's lofty nature: he, Omniform, hath reached the eternal waters.
— tr. Ralph T.H. Griffith (1899)
VS 33.23
प्र वो महे मन्दमानायान्धसो र्चा विश्वानराय विश्वाभुवे इन्द्रस्य यस्य सुमखꣳ सहो महि श्रवो नृम्णं च रोदसी सपर्यतः
pra vo mahe mandamānāyāndhaso rcā viśvānarāya viśvābhuve indrasya yasya sumakhaṁ saho mahi śravo nṛmṇaṃ ca rodasī saparyataḥ
Sing forth for you(r part) to the great one who takes delight in the juice, to Viśvānara who becomes all — to Indra, whose good-battling might, great fame and manly force the two worlds honour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
I laud your Mighty One who joyeth in the juice, him who is good to all men, who pervadeth all; Indra whose conquering strength is powerful in war, whose fame and manly vigour Heaven and Earth revere.
— tr. Ralph T.H. Griffith (1899)
VS 33.24
बृहन्न् इद् इध्म एषां भूरि शस्तं पृथुः स्वरुः येषाम् इन्द्रो युवा सखा
bṛhann id idhma eṣāṃ bhūri śastaṃ pṛthuḥ svaruḥ yeṣām indro yuvā sakhā
High indeed is their kindling-wood, abundant their praise, broad their sacrificial post — they whose friend is Indra the youth.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Great is their fuel, strung their laud, wide is their sacrificial post Whose Friend is Indra, ever young.
— tr. Ralph T.H. Griffith (1899)
VS 33.25
इन्द्रेहि मत्स्य् अन्धसो विश्वेभिः सोमपर्वभिः महाꣳ अभिष्टिर् ओजसा
indrehi matsy andhaso viśvebhiḥ somaparvabhiḥ mahāṁ abhiṣṭir ojasā
Indra, come, be gladdened by the juice, with all the soma-feasts, great in mastery through your strength.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Come, Indra, and delight thee with the juice at all the Soma feasts, Conqueror, mighty in thy strength.
— tr. Ralph T.H. Griffith (1899)
VS 33.26
इन्द्रो वृत्रम् अवृणोच् छर्धनीतिः प्र मायिनाम् अमिनाद् वर्पणीतिः अहन् व्यꣳसम् उशधग् वनेष्व् आविर् धेना अकृणोद् राम्याणाम्
indro vṛtram avṛṇoc chardhanītiḥ pra māyinām aminād varpaṇītiḥ ahan vyaṁsam uśadhag vaneṣv āvir dhenā akṛṇod rāmyāṇām
Indra uncovered Vṛtra by the way of the host; he undid the wiles of the wily by the way of shape-shifting; he slew Vyaṃsa, burning eagerly among the woods; he made manifest the milk-streams of the nights.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Leading his band, Indra encompassed Vritra; weak grew the wily leader of enchanters. He who burns fierce in forests slaughtered Vyamsa, and made the milch-kine of the nights apparent.
— tr. Ralph T.H. Griffith (1899)
VS 33.27
कुतस् त्वम् इन्द्र माहिनः सन्न् एको यासि सत्पते किं त इत्था सं पृच्छसे समराणः शुभानैर् वोचेस् तन् नो हरिवो यत् ते अस्मे महाꣳ इन्द्रो य ओजसा कदा चन स्तरीर् असि कदा चन प्र युच्छसि
kutas tvam indra māhinaḥ sann eko yāsi satpate kiṃ ta itthā saṃ pṛcchase samarāṇaḥ śubhānair voces tan no harivo yat te asme mahāṁ indro ya ojasā kadā cana starīr asi kadā cana pra yucchasi
Whence, Indra, do you go alone, being the mighty one, lord of the good? What do you thus inquire after? Joined with the splendid ones, tell us that, lord of bay horses, which you (hold) for us. Great is Indra, who by strength is never one who lays (us) low, never slackens.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Whence comest thou alone, thou who art mighty, Indra, Lord of the Brave? What is thy purpose? Thou greetest us, encountering us the Bright Ones. Lord of Bay Steeds, say what thou hast against us. Indra, great in his power and might. Ne’er art thou fruitless. Never art thou neglectful.
— tr. Ralph T.H. Griffith (1899)
VS 33.28
आ तत् त इन्द्रायवः पनन्ताभि य ऊर्वं गोमन्तं तितृत्सान् सकृत्स्वं ये पुरुपुत्रां महीꣳ सहस्रधारां बृहतीं दुदुक्षन्
ā tat ta indrāyavaḥ panantābhi ya ūrvaṃ gomantaṃ titṛtsān sakṛtsvaṃ ye puruputrāṃ mahīṁ sahasradhārāṃ bṛhatīṃ dudukṣan
Indra, the Āyus praise that (deed) of yours, whereby they sought to break open the cattle-rich enclosure — they who wished to milk the great, thousand-streamed, lofty one, rich in offspring, yielding at one (milking).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Those men extolled that deed of thine, O Indra, those who would fain burst through the stall of cattle, Fain to milk her who bare but once, great, lofty, whose sons are many and her streams a thousand.
— tr. Ralph T.H. Griffith (1899)
VS 33.29
इमां ते धियं प्र भरे महो महीम् अस्य स्तोत्रे धिषणा यत् त आनजे तम् उत्सवे च प्रसवे च सासहिम् इन्द्रं देवासः शवसामदन्न् अनु
imāṃ te dhiyaṃ pra bhare maho mahīm asya stotre dhiṣaṇā yat ta ānaje tam utsave ca prasave ca sāsahim indraṃ devāsaḥ śavasāmadann anu
This great insight I bring forth to you, the great one, since the Dhiṣaṇā was anointed for you at his praise — him, overpowering in the upsurge and in the begetting, Indra, the gods hailed with might.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To thee the Mighty One I bring this mighty hymn, for thy desire hath been gratified by my laud. In Indra, yea, in him victorious through his might, the Gods have joyed at feast and when the Soma flowed.
— tr. Ralph T.H. Griffith (1899)
VS 33.30
विभ्राड् बृहत् पिबतु सोम्यं मध्व् आयुर् दधद् यज्ञपताव् अविह्रुतम् वातजूतो यो अभिरक्षति त्मना प्रजाः पुपोष पुरुधा वि राजति
vibhrāḍ bṛhat pibatu somyaṃ madhv āyur dadhad yajñapatāv avihrutam vātajūto yo abhirakṣati tmanā prajāḥ pupoṣa purudhā vi rājati
Let the far-shining lofty one drink the soma honey, setting unbroken lifetime in the lord of the sacrifice — he who, sped by the wind, guards (us) of himself; he has nourished the creatures, he shines forth in many ways.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May the Bright God drink glorious Soma-mingled mead, giving the sacrifice's lord uninjured life; He who, wind-urged, in person guard our offspring well, hath nourished them with food and shone o’er many a land.
— tr. Ralph T.H. Griffith (1899)
VS 33.31
उद् उ त्यं जातवेदसं देवं वहन्ति केतवः दृशे विश्वाय सूर्यꣳ स्वाहा
ud u tyaṃ jātavedasaṃ devaṃ vahanti ketavaḥ dṛśe viśvāya sūryaṁ svāhā
Those beams bear upward that god Jātavedas, the Sun, for all to see — svāhā.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
His bright rays bear him up aloft, the God who knoweth all that lives, Sûrya, that all may look on him.
— tr. Ralph T.H. Griffith (1899)
VS 33.32
येना पावक चक्षसा भुरण्यन्तं जनाꣳ अनु त्वं वरुण पश्यसि
yenā pāvaka cakṣasā bhuraṇyantaṃ janāṁ anu tvaṃ varuṇa paśyasi
With that eye, O purifier, with which you, Varuṇa, look out upon the busy one among men —
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Pure Varuna, with that same eye wherewith thou lookest upon one Actively stirring mid the folk—
— tr. Ralph T.H. Griffith (1899)
VS 33.33
दैव्याव् अध्वर्यू आ गतꣳ रथेन सूर्यत्वचा मध्वा यज्ञꣳ सम् अञ्जाथे तं प्रत्नथा अयं वेनः चित्रम् देवानाम्
daivyāv adhvaryū ā gataṁ rathena sūryatvacā madhvā yajñaṁ sam añjāthe taṃ pratnathā ayaṃ venaḥ citram devānām
You two divine adhvaryus, come here with your chariot whose skin is the sun; you two anoint the sacrifice through with honey. Him, in the ancient manner — this seer(?), the bright (thing) of the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Ye two divine Adhvaryus, come hither upon a sun-bright car: Bedew our sacrifice with stead. Thou in the first old time. See, Vena. The brilliant presence.
— tr. Ralph T.H. Griffith (1899)
VS 33.34
आ न इडाभिर् विदथे सुशस्ति विश्वानरः सविता देव एतु अपि यथा युवानो मत्सथा नो विश्वं जगद् अभिपित्वे मनीषा
ā na iḍābhir vidathe suśasti viśvānaraḥ savitā deva etu api yathā yuvāno matsathā no viśvaṃ jagad abhipitve manīṣā
Let Savitṛ, the god who belongs to all men, come to us with refreshments (iḍā) at the ritual assembly, with fair praise, so that you, being youthful, may gladden us — (and) the whole moving world at the evening approach, with (our) thought.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Loved of all men, may Savitar through praises offered as sacred food come to our synod, That ye too, through our hymns, ye ever youthful, may gladden at your visit all our people.
— tr. Ralph T.H. Griffith (1899)
VS 33.35
यद् अद्य कच् च वृत्रहन्न् उदगा अभि सूर्य सर्वं तद् इन्द्र ते वशे
yad adya kac ca vṛtrahann udagā abhi sūrya sarvaṃ tad indra te vaśe
Whatever you have risen over today, O slayer of Vṛtra, O Sūrya — all that, Indra, is in your power.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Whatever, Vritra-slayer! thou Surya hast risen on to-day, That, Indra, all is in thy power.
— tr. Ralph T.H. Griffith (1899)
VS 33.36
तरणिर् विश्वदर्शतो ज्योतिष्कृद् असि सूर्य विश्वम् आ भासि रोचनम्
taraṇir viśvadarśato jyotiṣkṛd asi sūrya viśvam ā bhāsi rocanam
Swift-crossing, seen by all, you are the maker of light, O Sūrya; you illumine the whole shining expanse.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Swift, visible to all art thou, O Sûrya, maker of the light, Illuming all the radiant realm.
— tr. Ralph T.H. Griffith (1899)
VS 33.37
तत् सूर्यस्य देवत्वं तन् महित्वं मध्या कर्तोर् विततꣳ सं जभार यदेद् अयुक्त हरितः सधस्थाद् आद् रात्री वासस् तनुते सिमस्मै
tat sūryasya devatvaṃ tan mahitvaṃ madhyā kartor vitataṁ saṃ jabhāra yaded ayukta haritaḥ sadhasthād ād rātrī vāsas tanute simasmai
That is Sūrya's godhead, that his greatness: in the midst of the work he has gathered together what was stretched out. When he has unyoked his tawny mares from their station, then Night spreads out her garment over every one (alike).
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
This is the Godhead, this the might of Sûrya: he hath withdrawn what spread o’er work unfinished. When he hath loosed his horses from their station, straight over all Night spreadeth out her garment.
— tr. Ralph T.H. Griffith (1899)
VS 33.38
तन् मित्रस्य वरुणस्याभिचक्षे सूर्यो रूपं कृणुते द्योर् उपस्थे अनन्तम् अन्यद् रुशद् अस्य पाजः कृष्णम् अन्यद् धरितः सं भरन्ति
tan mitrasya varuṇasyābhicakṣe sūryo rūpaṃ kṛṇute dyor upasthe anantam anyad ruśad asya pājaḥ kṛṣṇam anyad dharitaḥ saṃ bharanti
That (form) Sūrya makes for himself — a shape in the lap of heaven, for Mitra and Varuṇa to behold. Boundless is the one, the gleaming, his radiance; the other, the black one, the bay mares gather up.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
In the sky's lap the Sun this form assumeth that Varuna and Mitra may behold it. His Bay Steeds well maintain their power eternal, at one time bright, and darksome at another.
— tr. Ralph T.H. Griffith (1899)
VS 33.39
बण् महाꣳ असि सूर्य बड् आदित्य महाꣳ असि महस् ते सतो महिमा पनस्यते द्धा देव महाꣳ असि
baṇ mahāṁ asi sūrya baḍ āditya mahāṁ asi mahas te sato mahimā panasyate ddhā deva mahāṁ asi
Yes indeed, you are great, Sūrya; yes, Āditya, you are great! The greatness of you, who are great, is praised. Truly, god, you are great.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Verily, Sûrya, thou art great; truly, Âditya, thou art great. As thou art great indeed thy greatness is admired: yea, verily thou, God, art great.
— tr. Ralph T.H. Griffith (1899)
VS 33.40
बट् सूर्य श्रवसा महाꣳ असि सत्रा देव महाꣳ असि मह्ना देवानाम् असुर्यः पुरोहितो विभु ज्योतिर् अदाभ्यम्
baṭ sūrya śravasā mahāṁ asi satrā deva mahāṁ asi mahnā devānām asuryaḥ purohito vibhu jyotir adābhyam
Yea, Sûrya, thou art great in fame: thou, evermore, O God, art great. Thou by thy greatness art the Gods’ Home-Priest, divine, far-spread, unconquerable light.
— tr. Ralph T.H. Griffith (1899) (public domain)
VS 33.41
श्रायन्त इव सूर्यं विश्वेद् इन्द्रस्य भक्षत वसूनि जाते जनमान ओजसा प्रति भागं न दीधिम
śrāyanta iva sūryaṃ viśved indrasya bhakṣata vasūni jāte janamāna ojasā prati bhāgaṃ na dīdhima
Like (men) taking support in the sun, partake all of you of Indra's goods; in him, born and (ever) being born with strength, we have looked, as it were, for our portion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Turning, as ’twere, to meet the Sun, enjoy from Indra all good things. When he who will be horn is born with power we look to treasures as our heritage.
— tr. Ralph T.H. Griffith (1899)
VS 33.42
अद्या देवा उदिता सूर्यस्य निर् अꣳहसः पिपृता निर् अवद्यात् तन् नो मित्रो वरुणो मामहन्ताम् अदितिः सिन्धुः पृथिवी उत द्यौः
adyā devā uditā sūryasya nir aṁhasaḥ pipṛtā nir avadyāt tan no mitro varuṇo māmahantām aditiḥ sindhuḥ pṛthivī uta dyauḥ
Today, O gods, at the rising of the sun, deliver (us) from distress, from disgrace. May Mitra, Varuṇa grant us that, and Aditi, Sindhu, Earth and Heaven.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
To-day, ye Gods, when Sûrya hath ascended, deliver us front trouble and dishonour. This boon may Varuna and Mitra grant us, and Aditi and Sindhu, Earth and Heaven.
— tr. Ralph T.H. Griffith (1899)
VS 33.43
आ कृष्णेन रजसा वर्तमानो निवेशयन्न् अमृतं मर्त्यं च हिरण्ययेन सविता रथेना देवो याति भुवनानि पश्यन्
ā kṛṣṇena rajasā vartamāno niveśayann amṛtaṃ martyaṃ ca hiraṇyayena savitā rathenā devo yāti bhuvanāni paśyan
Rolling hither through the black air-space, bringing to rest the immortal and the mortal, Savitṛ the god comes with his golden chariot, beholding the worlds.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Throughout the dusky firmament advancing, laying to rest the immortal and the mortal, Borne on his golden chariot he cometh, Savitar, God, beholding living creatures.
— tr. Ralph T.H. Griffith (1899)
VS 33.44
प्र वावृजे सुप्रया बर्हिर् एषाम् आ विश्पतीव बीरिट इयाते विशाम् अक्तोर् उषसः पूर्वहूतौ वायुः पूषा स्वस्तये नियुत्वान्
pra vāvṛje suprayā barhir eṣām ā viśpatīva bīriṭa iyāte viśām aktor uṣasaḥ pūrvahūtau vāyuḥ pūṣā svastaye niyutvān
Their barhis, easy of approach, has been spread out; like two lords of the clans they come in ... (?) at the early invocation of the clans, at night and dawn: Vāyu with his team, and Pūṣan, for well-being.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Soft to the tread the sacred grass is scattered: these go like Kings amid the band around them, At the folk's early call on Night and Morning,—Vâyu, and Pûshan with his team to bless us.
— tr. Ralph T.H. Griffith (1899)
VS 33.45
इन्द्रवायू बृहस्पतिं मित्राग्निं पूषणं भगम् आदित्यान् मारुतं गणम्
indravāyū bṛhaspatiṃ mitrāgniṃ pūṣaṇaṃ bhagam ādityān mārutaṃ gaṇam
(Come, ye) Indra and Vāyu, Bṛhaspati, Mitra, Agni, Pūṣan, Bhaga, the Ādityas, and the Marut troop.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Indra, Vâyu, Brihaspati, Mitra, Agni, Pûshan, Bhaga, Âdityas, and the Marut host.
— tr. Ralph T.H. Griffith (1899)
VS 33.46
वरुणः प्राविता भुवन् मित्रो विश्वाभिर् ऊतिभिः करतां नः सुराधसः
varuṇaḥ prāvitā bhuvan mitro viśvābhir ūtibhiḥ karatāṃ naḥ surādhasaḥ
May Varuṇa be a helper (to us), (and) Mitra with all their aids; may the two make us possessors of good wealth.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Be Varuna our chief defence, let Mitra guard us with all aids: Both make us rich exceedingly!
— tr. Ralph T.H. Griffith (1899)
VS 33.47
अधि न इन्द्रेषां विष्णो सजात्यानाम् इता मरुतो अश्विना तं प्रत्नथा अयं वेनः ये देवासः आ न इडाभिः विश्वेभिः सोम्यं मधु ओमासश् चर्षणीधृतः
adhi na indreṣāṃ viṣṇo sajātyānām itā maruto aśvinā taṃ pratnathā ayaṃ venaḥ ye devāsaḥ ā na iḍābhiḥ viśvebhiḥ somyaṃ madhu omāsaś carṣaṇīdhṛtaḥ
Over us, Indra, (be lord) of foods; Viṣṇu, of kinsmen. Come, Maruts, Aśvins. Him, as of old. This seer (Vena). You gods who — (come) to us with refreshments, with all (of them), (to) the honey of soma — you helpers, upholders of the peoples.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Regard us, Indra, Vishnu, here, ye Asvins, and the Marut host, us who are kith and kin to you. Thou in the first old time. See, Vena. O ye eleven Gods. Loved of all men, may Savitar. With the All-Gods. Ye Visvedevas who protect.
— tr. Ralph T.H. Griffith (1899)
VS 33.48
अग्न इन्द्र वरुण मित्र देवाः शर्धः प्र यन्त मारुतोत विष्णो उभा नासत्या रुद्रो अध ग्नाः पूषा भगः सरस्वती जुषन्त
agna indra varuṇa mitra devāḥ śardhaḥ pra yanta mārutota viṣṇo ubhā nāsatyā rudro adha gnāḥ pūṣā bhagaḥ sarasvatī juṣanta
O Agni, Indra, Varuṇa, Mitra, gods — hold forth (your) strength, O Marut host, and you, Viṣṇu; both Nāsatyas, Rudra, and then the divine wives — may Pūṣan, Bhaga, Sarasvatī take pleasure (in it).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
O Agni, Indra, Varuna, and Mitra, give, O ye Gods, and Marut host, and Vishnu. May both Nâsatyas, Rudra, heavenly Matrons, Pûshan, Sarasvatî, Bhaga accept us.
— tr. Ralph T.H. Griffith (1899)
VS 33.49
इन्द्राग्नी मित्रावरुणादितिꣳ स्वः पृथिवीं द्यां मरुतः पर्वताꣳ अपः हुवे विष्णुं पूषणं ब्रह्मणस्पतिं भगं नु शꣳसꣳ सवितारम् ऊतये
indrāgnī mitrāvaruṇāditiṁ svaḥ pṛthivīṃ dyāṃ marutaḥ parvatāṁ apaḥ huve viṣṇuṃ pūṣaṇaṃ brahmaṇaspatiṃ bhagaṃ nu śaṁsaṁ savitāram ūtaye
Indra and Agni, Mitra and Varuṇa, Aditi, the light of heaven, Earth, Sky, the Maruts, the mountains, the waters — I call Viṣṇu, Pūṣan, Brahmaṇaspati, Bhaga, and now Śaṁsa and Savitṛ, for help.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Indra, Agni, Mitra, Varuna, Aditi, the Waters, Mountains, Maruts, Sky, and Earth and Heaven, Vishnu I call, Pûshan and Brahmanaspati, and Bhaga, Samsa, Savitar that they may help.
— tr. Ralph T.H. Griffith (1899)
VS 33.50
अस्मे रुद्रा मेहना पर्वतासो वृत्रहत्ये भरहूतौ सजोषाः यः शꣳसते स्तुवते धायि पज्र इन्द्रज्येष्ठा अस्माꣳ अवन्तु देवाः
asme rudrā mehanā parvatāso vṛtrahatye bharahūtau sajoṣāḥ yaḥ śaṁsate stuvate dhāyi pajra indrajyeṣṭhā asmāṁ avantu devāḥ
For us (be) the Rudras, the mountains, abundantly, of one mind in the Vṛtra-slaying, in the battle-call; (that) which has been bestowed, firm, upon him who recites and praises — let the gods, with Indra foremost, help us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
With us are raining Rudras, clouds accordant in call to battle at the death of Vritra, The strong, assigned to him who sings and praises. May Gods with Indra as their chief protect us.
— tr. Ralph T.H. Griffith (1899)
VS 33.51
अर्वाञ्चो अद्या भवता यजत्रा आ वो हार्दि भयमानो व्ययेयम् त्राध्वं नो देवा निजुरो वृकस्य त्राध्वं कर्ताद् अवपदो यजत्राः
arvāñco adyā bhavatā yajatrā ā vo hārdi bhayamāno vyayeyam trādhvaṃ no devā nijuro vṛkasya trādhvaṃ kartād avapado yajatrāḥ
Be turned toward (us) today, O worshipful ones; fearing, I would wrap myself in your heart. Guard us, O gods, from the wolf's devouring; guard (us) from the pit, from falling in, O worshipful ones.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Turn yourselves hitherward this day, ye Holy, that fearing in my heart I may approach you. Protect us, Gods, let not the wolf destroy us. Save us, ye Holy, from the pit and falling.
— tr. Ralph T.H. Griffith (1899)
VS 33.52
विश्वे अद्य मरुतो विश्व ऊती विश्वे भवन्त्व् अग्नयः समिद्धाः विश्वे नो देवा अवसा गमन्तु विश्वम् अस्तु द्रविणं वाजो अस्मे
viśve adya maruto viśva ūtī viśve bhavantv agnayaḥ samiddhāḥ viśve no devā avasā gamantu viśvam astu draviṇaṃ vājo asme
Let all the Maruts today, all with (their) help, all the kindled fires be (for us); let all the gods come to us with aid; let all wealth, (all) vigour be ours.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
This day come all the Maruts, etc., as in XVIII. 31.
— tr. Ralph T.H. Griffith (1899)
VS 33.53
विश्वे देवाः शृणुतेमꣳ हवं मे ये अन्तरिक्षे य उप द्यवि ष्ठ ये अग्निजिह्वा उत वा यजत्रा आसद्यास्मिन् बर्हिषि मादयध्वम्
viśve devāḥ śṛṇutemaṁ havaṃ me ye antarikṣe ya upa dyavi ṣṭha ye agnijihvā uta vā yajatrā āsadyāsmin barhiṣi mādayadhvam
All you gods, hear this call of mine — you who are in the midspace, who are up in heaven, you whose tongue is Agni, or you worshipful ones: seat yourselves on this barhis and take your delight.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Listen, All-Gods, to this mine invocation, ye who inhabit heaven and air's mid-region. All ye; O Holy Ones, whose tongue is Agni, seated upon this sacred grass be joyful.
— tr. Ralph T.H. Griffith (1899)
VS 33.54
देवेभ्यो हि प्रथमं यज्ञियेभ्यो मृतत्वꣳ सुवसि भागम् उत्तंअम् आद् इद् दामानꣳ सवितर् व्य् ऊर्णुषे नूचीना जीविता मानुषेभ्यः
devebhyo hi prathamaṃ yajñiyebhyo mṛtatvaṁ suvasi bhāgam uttaṃam ād id dāmānaṁ savitar vy ūrṇuṣe nūcīnā jīvitā mānuṣebhyaḥ
For to the gods, the sacrifice-worthy, you first impel immortality, the highest portion; and then, O Savitar, you unfold the gift (or: the bond) — lives one after another for men.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
For thou at first producest for the holy Gods the noblest of all portions, immortality. Thereafter as a gift to men, O Savitar, thou openest existence, life succeeding life.
— tr. Ralph T.H. Griffith (1899)
VS 33.55
प्र वायुम् अच्छा बृहती मनीषा बृहद्रयिं विश्ववारꣳ रथप्राम् द्युतद्यामा नियुतः पत्यमानः कविः कविम् इयक्षसि प्रयज्यो
pra vāyum acchā bṛhatī manīṣā bṛhadrayiṃ viśvavāraṁ rathaprām dyutadyāmā niyutaḥ patyamānaḥ kaviḥ kavim iyakṣasi prayajyo
Forth toward Vāyu (goes) the lofty thought, (Vāyu) of great riches, all-desirable, filling the chariot. Of shining course, controlling the niyut-teams, you, a poet, seek to reach the poet, O you to whom worship is offered first.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
I with a lofty song call hither Vâyu all-bounteous, filler of his car, most wealthy. Thou, Sage, with bright path, Lord of harnessed horses, impetuous, promptly honourest the prudent.
— tr. Ralph T.H. Griffith (1899)
VS 33.56
इन्द्रवायू इमे सुता उप प्रयोभिर् आगतम् +इन्दवो वाम् उशन्ति हि
indravāyū ime sutā upa prayobhir āgatam +indavo vām uśanti hi
Indra and Vāyu, these are the pressed (juices): come near with (your) delights, for the drops long for you two.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
These, Indra-Vâyu, have been shed, etc., as in VII. 8.
— tr. Ralph T.H. Griffith (1899)
VS 33.57
मित्रꣳ हुवे पूतदक्षं वरुणं च रिशादसम् धियं घृताचीꣳ साधन्ता
mitraṁ huve pūtadakṣaṃ varuṇaṃ ca riśādasam dhiyaṃ ghṛtācīṁ sādhantā
Mitra of purified power I call, and Varuṇa who destroys foes — the two who bring to completion the ghee-drenched thought.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Mitra of holy strength I call, and foe-destroying Varuna, Who make the oil-fed rite complete.
— tr. Ralph T.H. Griffith (1899)
VS 33.58
दस्रा युवाकवः सुता नासत्या वृक्तबर्हिषः आ यातꣳ रुद्रवर्तनी तं प्रत्नथा अयं वेनः
dasrā yuvākavaḥ sutā nāsatyā vṛktabarhiṣaḥ ā yātaṁ rudravartanī taṃ pratnathā ayaṃ venaḥ
O wondrous ones, Nāsatyas, pressed for you are (the juices), the barhis is stripped and strewn; come, you two whose track is of Rudra — that, in the ancient manner; this (is) the longing one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Nâsatyas, Wonder-workers, yours are these libations with clipt grass. Come ye whose paths are bright with glow.
— tr. Ralph T.H. Griffith (1899)
VS 33.59
विदद् यदी सरमा रुग्णम् अद्रेर् महि पाथः पूर्व्यꣳ सध्र्यक् कः अग्रं नयत् सुपद्य् अक्षराणाम् अच्छा रवं प्रथमा जानती गात्
vidad yadī saramā rugṇam adrer mahi pāthaḥ pūrvyaṁ sadhryak kaḥ agraṃ nayat supady akṣarāṇām acchā ravaṃ prathamā jānatī gāt
When Saramā found the rock's broken (place), she made the great, primeval shelter (lead) all to one goal. She of good steps led the foremost of the imperishable ones; knowing, she went first toward the sound.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
When Saramâ had, found the mountain's fissure, that vast and ancient place she plundered thoroughly. In the floods’ van she led them forth, light-footed: she who well knew came first unto their lowing.
— tr. Ralph T.H. Griffith (1899)
VS 33.60
नहि स्पशम् अविदन्न् अन्यम् अस्माद् वैश्वानरात् पुरएतारम् अग्नेः एम् एनम् अवृधन्न् अमृता अमर्त्यं वैश्वानरं क्षैत्रजित्याय देवाः
nahi spaśam avidann anyam asmād vaiśvānarāt puraetāram agneḥ em enam avṛdhann amṛtā amartyaṃ vaiśvānaraṃ kṣaitrajityāya devāḥ
For they found no other spy than this one, Vaiśvānara, as forerunner of Agni; him, the immortal Vaiśvānara, the immortals, the gods, made grow for the winning of the territory.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
For nowhere did they find another envoy to lead the way than this Vaisvânara Agni. The Gods immortal strengthened the immortal Vaisvânara to win the land in battle.
— tr. Ralph T.H. Griffith (1899)
VS 33.61
उग्रा विघनिना मृध इन्द्राग्नी हवामहे ता नो मृडात ईदृशे
ugrā vighaninā mṛdha indrāgnī havāmahe tā no mṛḍāta īdṛśe
Fierce, smashing down the battles — Indra and Agni we call; let those two be gracious to us in such (a plight).
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The strong, dispellers of the foe, Indra and Agni, we invoke: May they be kind to one like me.
— tr. Ralph T.H. Griffith (1899)
VS 33.62
उपास्मै गायता नरः पवमानायेन्दवे अभि देवाꣳ इयक्षते
upāsmai gāyatā naraḥ pavamānāyendave abhi devāṁ iyakṣate
Sing up to him, O men, to the drop as it is being purified; he strives toward the gods.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Sing forth to Indu, O ye men, to him as he is purified, Fain to pay worship to the Gods.
— tr. Ralph T.H. Griffith (1899)
VS 33.63
ये त्वाहिहत्ये मघवन्न् अवर्धन् ये शाम्बरे हरिवो ये गविष्टौ ये त्वा नूनम् अनुमदन्ति विप्राः पिबेन्द्र सोमꣳ सगणो मरुद्भिः
ye tvāhihatye maghavann avardhan ye śāmbare harivo ye gaviṣṭau ye tvā nūnam anumadanti viprāḥ pibendra somaṁ sagaṇo marudbhiḥ
Those who strengthened you, O Maghavan, at the serpent-slaying, those (who did) at Śambara's (fight), O lord of bay horses, those at the quest for cows, those inspired ones who now applaud you — drink the soma, O Indra, with your troop, with the Maruts.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Drink Soma, Indra, handed with the Maruts who, Boon Lord! strengthened thee at Ahi's slaughter, ’Gainst Sambara, Lord of Bays! in winning cattle, and now rejoice in thee, the holy singers.
— tr. Ralph T.H. Griffith (1899)
VS 33.64
जनिष्ठा उग्रः सहसे तुराय मन्द्र ओजिष्ठो बहुलाभिमानः अवर्धन्न् इन्द्रं मरुतश् चिद् अत्र माता यद् वीरं दधनद् धनिष्ठा
janiṣṭhā ugraḥ sahase turāya mandra ojiṣṭho bahulābhimānaḥ avardhann indraṃ marutaś cid atra mātā yad vīraṃ dadhanad dhaniṣṭhā
He was born fierce, for might, for swift power, exhilarating, most strong, of abundant self-assurance; even the Maruts strengthened Indra there, when the mother, most bestowing, set the hero (in motion).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Thou vast born mighty for victorious valour, exulting, strongest, full of pride and courage. There, even there the Maruts strengthened Indra when his most rapid Mother stirred the Hero.
— tr. Ralph T.H. Griffith (1899)
VS 33.65
आ तू न इन्द्र वृत्रहन्न् अस्माकम् अर्धम् आ गहि महान् महीभिर् ऊतिभिः
ā tū na indra vṛtrahann asmākam ardham ā gahi mahān mahībhir ūtibhiḥ
Come now to us, Indra, Vṛtra-slayer, come to our side, you great one with your great aids.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O thou who slewest Vritra, come, O Indra, hither to our side, Mighty One with thy mighty aids.
— tr. Ralph T.H. Griffith (1899)
VS 33.66
त्वम् इन्द्र प्रतूर्तिष्व् अभि विश्वा असि स्पृधः अशस्तिहा जनिता विश्वतूर् असि त्वं तूर्य तरुष्यतः
tvam indra pratūrtiṣv abhi viśvā asi spṛdhaḥ aśastihā janitā viśvatūr asi tvaṃ tūrya taruṣyataḥ
You, Indra, in the onsets are superior to all rivals; you are the slayer of ill-speech, the begetter, the all-overcomer: overcome those who would overcome (us).
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou in thy battles, Indra, art subduer of all hostile bands. Father art thou, all-conquering, cancelling the curse: vanquish the men who fight with us.
— tr. Ralph T.H. Griffith (1899)
VS 33.67
अनु ते शुष्मं तुरयन्तम् ईयतुः क्षोणी शिशुं न मातरा विश्वास् ते स्पृधः श्नथयन्त मन्यवे वृत्रं यद् इन्द्र तूर्वसि
anu te śuṣmaṃ turayantam īyatuḥ kṣoṇī śiśuṃ na mātarā viśvās te spṛdhaḥ śnathayanta manyave vṛtraṃ yad indra tūrvasi
The two worlds followed your speeding fury, as two mothers (follow) a child; all your rivals they pierce through, for your wrath, when, Indra, you overcome Vṛtra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Heaven and Earth cling close to thy victorious might As sire and mother to their child.
— tr. Ralph T.H. Griffith (1899)
VS 33.68
यज्ञो देवानां प्रत्य् एति सुम्नम् आदित्यासो भवता मृडयन्तः आ वो र्वाची सुमतिर् ववृत्याद् अꣳहोश् चिद् या वरिवोवित्तरासत्
yajño devānāṃ praty eti sumnam ādityāso bhavatā mṛḍayantaḥ ā vo rvācī sumatir vavṛtyād aṁhoś cid yā varivovittarāsat
The sacrifice goes to meet the favour of the gods; O Ādityas, be merciful. Let your kindly thought turn hither to us, that (thought) which shall be the better finder of free space out of narrow straits.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The sacrifice obtains the Gods’ acceptance, etc., as in VIII. 4.
— tr. Ralph T.H. Griffith (1899)
VS 33.69
अदब्धेभिः सवितः पायुभिष् ट्वꣳ शिवेभिर् अद्य परि पाहि नो गयम् हिरण्यजिह्वः सुविताय नव्यसे रक्षा माकिर् नो अघशꣳस ईशत
adabdhebhiḥ savitaḥ pāyubhiṣ ṭvaṁ śivebhir adya pari pāhi no gayam hiraṇyajihvaḥ suvitāya navyase rakṣā mākir no aghaśaṁsa īśata
With your undeceived, kindly protections, O Savitar, guard our household round about today; golden-tongued, guard (us) for new well-being: let no evil-speaker have power over us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Protect our habitation, Savitar, this day with guardian aids around, propitious, ne’er beguiled. God of the golden tongue, keep us for newest bliss: let not the evil-wisher have us in his power.
— tr. Ralph T.H. Griffith (1899)
VS 33.70
प्र वीरया शुचयो दद्रिरे वाम् अध्वर्युभिर् मधुमन्तः सुतासः वह वायो नियुतो याह्य् अच्छा पिबा सुतस्यान्धसो मदाय
pra vīrayā śucayo dadrire vām adhvaryubhir madhumantaḥ sutāsaḥ vaha vāyo niyuto yāhy acchā pibā sutasyāndhaso madāya
With manly vigour the shining, honey-filled pressed (juices) have been offered to you two by the adhvaryus. Drive your niyut-teams, O Vāyu, come hither, drink of the pressed stalk for exhilaration.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
For you have flowed, through noble ministration, pressed by Adhvaryus, bright sweet-flavoured juices. Drive on thy team and come thou hither, Vâyu: drink for thy rapture of the sap of Soma.
— tr. Ralph T.H. Griffith (1899)
VS 33.71
गाव उपावतावतं मही यज्ञस्य रप्सुदा उभा कर्णा हिरण्यया
gāva upāvatāvataṃ mahī yajñasya rapsudā ubhā karṇā hiraṇyayā
The cows (are here); help us, both of you, help — you two great ones of the sacrifice, givers of abundance, whose two ears are of gold.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Ye Cows, protect, etc., as in verse 14.
— tr. Ralph T.H. Griffith (1899)
VS 33.72
काव्ययोर् आजानेषु क्रत्वा दक्षस्य दुरोणे रिशादसा सधस्थ आ
kāvyayor ājāneṣu kratvā dakṣasya duroṇe riśādasā sadhastha ā
In the births of the two sages, by (their) power, in the house of Dakṣa, the two destroyers of foes (are) at the common seat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Come ye foe-slayers to the place of meeting, to the birth-places of the two great Sages, With force of intellect unto the dwelling.
— tr. Ralph T.H. Griffith (1899)
VS 33.73
दैव्याव् अध्वर्यू आ गतꣳ रथेन सूर्यत्वचा मध्वा यज्ञꣳ सम् अञ्जाथे तं प्रत्नथा अयं वेनः
daivyāv adhvaryū ā gataṁ rathena sūryatvacā madhvā yajñaṁ sam añjāthe taṃ pratnathā ayaṃ venaḥ
You two divine adhvaryus, come here with your chariot whose skin is the sun; you two anoint the sacrifice with honey — that (sacrifice) this Vena (anoints) as of old.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Ye two divine Adhvaryus, etc., as in verse 33. Thou in the time of old. See, Vena.
— tr. Ralph T.H. Griffith (1899)
VS 33.74
तिरश्चीनो विततो रश्मिर् एषाम् अधः स्विद् आसी३द् उपरि स्विद् आसी३त् रेतोधा आसन् महिमान आसन्त् स्वधा अवस्तात् प्रयतिः परस्तात्
tiraścīno vitato raśmir eṣām adhaḥ svid āsī3d upari svid āsī3t retodhā āsan mahimāna āsant svadhā avastāt prayatiḥ parastāt
Stretched across was their cord: was it below, was it above? There were impregnators, there were greatnesses; self-power was on the near side, offering on the far side.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Transversely was the severing line extended: was it above, or was it, haply, under? There were begetters, there were mighty forces, free action here and energy up yonder.
— tr. Ralph T.H. Griffith (1899)
VS 33.75
आ रोदसी अपृणद् आ स्वर् महज् जातं यद् एनम् अपसो अधारयन् सो अध्वराय परि णीयते कविर् अत्यो न वाजसातये चनोहितः
ā rodasī apṛṇad ā svar mahaj jātaṃ yad enam apaso adhārayan so adhvarāya pari ṇīyate kavir atyo na vājasātaye canohitaḥ
He filled the two worlds and the great sunlight, when the working ones held him fast, born; he, the sage, is led around for the rite, like a steed for the winning of the prize, (being) made welcome.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
He hath filled heaven and earth and the great realm of light, when at his birth the skilful held him in their hold. He like a steed is led forth to the sacrifice, Sage, graciously inclined, that he may win us wealth.
— tr. Ralph T.H. Griffith (1899)
VS 33.76
उक्थेभिर् वृत्रहन्तमा या मन्दाना चिद् आ गिरा आङ्गूषैर् आविवासतः
ukthebhir vṛtrahantamā yā mandānā cid ā girā āṅgūṣair āvivāsataḥ
The two best slayers of Vṛtra, who, rejoicing indeed at the song, they seek to win over with hymns and with chants of praise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Call hither with the song and lauds the two best slayers of the foe, Delighting even in our hymn.
— tr. Ralph T.H. Griffith (1899)
VS 33.77
उप नः सूनवो गिरः शृण्वन्त्व् अमृतस्य ये सुमृडीका भवन्तु नः
upa naḥ sūnavo giraḥ śṛṇvantv amṛtasya ye sumṛḍīkā bhavantu naḥ
Let the sons of the immortal (one) hear our songs; let them be very gracious to us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
All Sons of Immortality shall listen to the songs we sing, And be exceeding good to us.
— tr. Ralph T.H. Griffith (1899)
VS 33.78
ब्रह्माणि मे मतयः शꣳ सुतासः शुष्म इयर्ति प्रभृतो मे अद्रिः आ शासते प्रति हर्यन्त्य् उक्थेमा हरी वहतस् ता नो अच्छ
brahmāṇi me matayaḥ śaṁ sutāsaḥ śuṣma iyarti prabhṛto me adriḥ ā śāsate prati haryanty ukthemā harī vahatas tā no accha
My prayers, my thoughts (are ready), the pressed (juices are) beneficial; the vigour rises up, my press-stone is set to work; they call (him), they welcome the hymns — let these two bay horses bring him to us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Mine are devotions, hymns, sweet are libations. Strength stirs, and hurled forth is my rocky weapon. They call for me, for me their lauds are longing. To their libations these my Bay Steeds bear me.
— tr. Ralph T.H. Griffith (1899)
VS 33.79
अनुत्तम् आ ते मघवन् नकिर् नु न त्वावाꣳ अस्ति देवता विदानः न जायमानो नशते न जातो यानि करिष्या कृणुहि प्रवृद्ध
anuttam ā te maghavan nakir nu na tvāvāṁ asti devatā vidānaḥ na jāyamāno naśate na jāto yāni kariṣyā kṛṇuhi pravṛddha
Your (power) is not to be pushed aside, O bounteous one; there is no one at all like you among the gods, known (to us); neither one being born nor one (already) born reaches (you) — do the things that are to be done, O you who have grown strong.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Nothing, O Bounteous Lord, stands firm before thee: among the Gods not one is found thine equal. None born or springing into life comes near thee. Do what thou hast to do, exceeding mighty!
— tr. Ralph T.H. Griffith (1899)
VS 33.80
तद् इद् आस भुवनेषु ज्येष्ठं यतो जज्ञ उग्रस् त्वेषनृम्णः सद्यो जज्ञानो नि रिणाति शत्रून् अनु यं विश्वे मदन्त्य् ऊमाः
tad id āsa bhuvaneṣu jyeṣṭhaṃ yato jajña ugras tveṣanṛmṇaḥ sadyo jajñāno ni riṇāti śatrūn anu yaṃ viśve madanty ūmāḥ
That indeed was the greatest thing among the worlds, from which the fierce one, of terrible manliness, was born; born the same day, he wears down his enemies, (he) whom all the helpers cheer on.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
In all the worlds That was the Best and Highest whence sprang the mighty God of splendid valour. Quickly when born he overcomes his foemen, he in whom all who lend him aid are joyful.
— tr. Ralph T.H. Griffith (1899)
VS 33.81
इमा उ त्वा पुरूवसो गिरो वर्धन्तु या मम पावकवर्णाः शुचयो विपश्चितो भि स्तोमैर् अनूषत
imā u tvā purūvaso giro vardhantu yā mama pāvakavarṇāḥ śucayo vipaścito bhi stomair anūṣata
And let these my songs strengthen you, O you of much wealth — songs of purifying colour, bright, understanding the inspired word: they have shouted to (you) with praises.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May these my songs of praise exalt thee, Lord, who hast abundant wealth. Men skilled in holy hymns, pure, with the hues of fire, have sung them with their lauds to thee.
— tr. Ralph T.H. Griffith (1899)
VS 33.82
यस्यायं विश्व आर्यो दासः शेवधिपा अरिः तिरश् चिद् अर्ये रुशमे परीरवि तुभ्येत् सो अज्यते रयिः
yasyāyaṃ viśva āryo dāsaḥ śevadhipā ariḥ tiraś cid arye ruśame parīravi tubhyet so ajyate rayiḥ
He whose is all this — the Ārya, the Dāsa, the treasure-guarding stranger — even athwart, for the lord Ruśama Parīravi, to you indeed is that wealth driven.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Good Lord of wealth is he to whom all Âryas, Dâsas here belong. E’en over unto thee, the pious Rusama Pavîru, is that wealth brought nigh.
— tr. Ralph T.H. Griffith (1899)
VS 33.83
अयꣳ सहस्रम् ऋषिभिः सहस्कृतः समुद्र इव पप्रथे सत्यः सो अस्य महिमा गृणे शवो यज्ञेषु विप्रराज्ये
ayaṁ sahasram ṛṣibhiḥ sahaskṛtaḥ samudra iva paprathe satyaḥ so asya mahimā gṛṇe śavo yajñeṣu viprarājye
This one, made strong by a thousand seers, has spread out like the ocean; he is true. That greatness of his, that might, is sung of at the sacrifices, in the kingship of the inspired ones.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
He, with his might advanced by Rishis thousandfold, hath like an ocean spread himself. His majesty is praised as true at solemn rites, his power where holy singers rule. 84. Protect our habitation, Savitar, etc., as in verse 69.
— tr. Ralph T.H. Griffith (1899)
VS 33.84
अदब्धेभिः सवितः पायुभिष् ट्वꣳ शिवेभिर् अद्य परि पाहि नो गयम् हिरण्यजिह्वः सुविताय नव्यसे रक्षा माकिर् नो अघशꣳस ईशत
adabdhebhiḥ savitaḥ pāyubhiṣ ṭvaṁ śivebhir adya pari pāhi no gayam hiraṇyajihvaḥ suvitāya navyase rakṣā mākir no aghaśaṁsa īśata
With your undeceived, kindly protections, O Savitṛ, guard our household all round today; golden-tongued, (guard us) for new well-being — protect (us), let no evil-speaker have power over us.
AI translation rendered from the Sanskrit, not a published edition
VS 33.85
आ नो यज्ञं दिविस्पृशं वायो याहि सुमन्मभिः अन्तः पवित्र उपरि श्रीणानो यꣳ शुक्रो अयामि ते
ā no yajñaṃ divispṛśaṃ vāyo yāhi sumanmabhiḥ antaḥ pavitra upari śrīṇāno yaṁ śukro ayāmi te
Come, Vāyu, to our sacrifice that touches heaven, with good thoughts — (the soma) that within the filter, mixed above, bright, has been offered to you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Come, Vâyu, drawn by fair hymns, to our sacrifice that reaches heaven. Poured on the middle of the straining-cloth and dressed, this bright drink hath been offered thee.
— tr. Ralph T.H. Griffith (1899)
VS 33.86
इन्द्रवायू सुसंदृशा सुहवेह हवामहे यथा नः सर्व इज् जनो नमीवः संगमे सुमना असत्
indravāyū susaṃdṛśā suhaveha havāmahe yathā naḥ sarva ij jano namīvaḥ saṃgame sumanā asat
Indra and Vāyu, fair to see, easy to call — here we call you, so that every person of ours may be free of sickness and of good mind at the meeting.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Indra and Vâyu, fair to see and swift to hear, we call to us, That in assembly all, yea, all the folk may be benevolent to us and free from malady.
— tr. Ralph T.H. Griffith (1899)
VS 33.87
ऋधग् इत्था स मर्त्यः शशमे देवतातये यो नूनं मित्रावरुणाव् अभिष्टय आचक्रे हव्यदातये
ṛdhag itthā sa martyaḥ śaśame devatātaye yo nūnaṃ mitrāvaruṇāv abhiṣṭaya ācakre havyadātaye
Truly that mortal has labored aright for the service of the gods, who now has brought Mitra and Varuṇa to him for help, for the giving of the oblation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Yea, specially that mortal man hath toiled for service of the Gods, Who quickly hath brought near Mitra and Varuna to share his sacrificial gifts. 38 Approach ye, and be near to us. Drink, O ye Asvins, of the mead. Draw forth the milk, ye mighty, rich in genuine wealth! Injure us not, and come to us.
— tr. Ralph T.H. Griffith (1899)
VS 33.88
आ यातम् उप भूषतं मध्वः पिबतम् अश्विना दुग्धं पयो वृषणा जेन्यावसू मा नो मर्धिष्टम् आ गतम्
ā yātam upa bhūṣataṃ madhvaḥ pibatam aśvinā dugdhaṃ payo vṛṣaṇā jenyāvasū mā no mardhiṣṭam ā gatam
Come, attend here, drink of the honey, O Aśvins; (drink) the milk that has been milked, O bulls, O you whose wealth is of your own kind; do not neglect us — come!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VS 33.89
प्रैतु ब्रह्मणस् पतिः प्र देव्य् एतु सूनृता अच्छा वीरं नर्यं पङ्क्तिराधसं देवा यज्ञं नयन्तु नः
praitu brahmaṇas patiḥ pra devy etu sūnṛtā acchā vīraṃ naryaṃ paṅktirādhasaṃ devā yajñaṃ nayantu naḥ
Let Brahmaṇaspati go forth, let the goddess Sūnṛtā go forth, toward the hero, the manly one who gives in fivefold measure; let the gods lead our sacrifice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May Brahmanaspati draw nigh, may Sûnritâ the Goddess come, And Gods bring to our rite which gives the fivefold gift the Hero, lover of mankind.
— tr. Ralph T.H. Griffith (1899)
VS 33.90
चन्द्रमा अप्स्व् अन्तर् आ सुपर्णो धावते दिवि रयिं पिशंगं बहुलं पुरुस्पृहꣳ हरिर् एति कनिक्रदत्
candramā apsv antar ā suparṇo dhāvate divi rayiṃ piśaṃgaṃ bahulaṃ puruspṛhaṁ harir eti kanikradat
The moon within the waters — the fine-winged one runs in heaven. They do not find a place for your golden thunderbolt... (rather:) the tawny one goes roaring, (bringing) reddish, abundant, much-desired wealth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Within the Waters runs the Moon, he with the beauteous wings, in heaven. To yellow-hued abundant wealth, object of many a man's desire, loud-neighing goes the tawny Steed.
— tr. Ralph T.H. Griffith (1899)
VS 33.91
देवं-देवं वो वसे देवं-देवम् अभिष्टये देवं-देवꣳ हुवेम वाजसातये गृणन्तो देव्या धिया
devaṃ-devaṃ vo vase devaṃ-devam abhiṣṭaye devaṃ-devaṁ huvema vājasātaye gṛṇanto devyā dhiyā
God after god for your welfare, god after god for (your) aid — god after god let us call for the winning of prizes, singing with divine insight.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Singing their praise with godlike hymn let us invoke each God for grace, Each God to bring you help, each God to strengthen you.
— tr. Ralph T.H. Griffith (1899)
VS 33.92
दिवि पृष्टो अरोचताग्निर् वैश्वानरो बृहन् क्ष्मया वृधान ओजसा चनोहितो ज्योतिषा बाधते तमः
divi pṛṣṭo arocatāgnir vaiśvānaro bṛhan kṣmayā vṛdhāna ojasā canohito jyotiṣā bādhate tamaḥ
Set in the sky he shone — Agni Vaiśvānara, lofty, growing on the earth by (his) might; established with pleasure, he drives back darkness with (his) light.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Agni Vaisvânara, set in heaven, with mighty splendour hath shone forth. Increasing in his power on earth, benevolent, he quells the darkness with his light.
— tr. Ralph T.H. Griffith (1899)
VS 33.93
इन्द्राग्नी अपाद् इयं पूर्वागात् पद्वतीभ्यः हित्वी शिरो जिह्वया वावदच् चरत् त्रिꣳशत् पदा न्य् अक्रमीत्
indrāgnī apād iyaṃ pūrvāgāt padvatībhyaḥ hitvī śiro jihvayā vāvadac carat triṁśat padā ny akramīt
O Indra and Agni, this footless one has come ahead of the footed ones; having left behind (her) head, she goes on crying aloud with (her) tongue; she has strode down thirty paces.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
First, Indra Agni! hath this Maid come footless unto those with feet. Stretching her head and speaking loudly with her tongue, she hath gone downward thirty steps.
— tr. Ralph T.H. Griffith (1899)
VS 33.94
देवासो हि ष्मा मनवे समन्यवो विश्वे साकꣳ सरातयः ते नो अद्य ते अपरं तुचे तु नो भवन्तु वरिवोविदः
devāso hi ṣmā manave samanyavo viśve sākaṁ sarātayaḥ te no adya te aparaṃ tuce tu no bhavantu varivovidaḥ
For the gods indeed have been of one mind toward Manu, all together, of like giving; may they be for us today, may they be hereafter, may they be finders of free space for our offspring.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
For of one spirit are the Gods with mortal man, co-sharers all of gracious gifts. May they increase our strength hereafter and to-day, providing ease and ample room.
— tr. Ralph T.H. Griffith (1899)
VS 33.95
अपाधमद् अभिशस्तीर् अशस्तिहाथेन्द्रो द्युम्न्य् आभवत् देवास् त इन्द्र सख्याय येमिरे बृहद्भानो मरुद्गण
apādhamad abhiśastīr aśastihāthendro dyumny ābhavat devās ta indra sakhyāya yemire bṛhadbhāno marudgaṇa
He blew away the curses, the slayer of curses; then Indra became full of splendour; the gods, O Indra, have held to friendship with you, O you of broad radiance, with the Marut troop.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Indra who quells the curse blew curses far away, and then in splendour came to us. Indra, refulgent with the Marut host! the Gods eagerly strove to win thy love.
— tr. Ralph T.H. Griffith (1899)
VS 33.96
प्र व इन्द्राय बृहते मरुतो ब्रह्मार्चत वृत्रꣳ हनति वृत्रहा शतक्रतुर् वज्रेण शतपर्वणा
pra va indrāya bṛhate maruto brahmārcata vṛtraṁ hanati vṛtrahā śatakratur vajreṇa śataparvaṇā
Sing forth, O Maruts, your formula to lofty Indra: the Vṛtra-slayer of a hundred powers smites Vṛtra with the hundred-jointed thunderbolt.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
To Indra, to your mighty Chief, Maruts, sing forth a mighty prayer. Let Satakratu, Vritra-slayer, kill the fiend with hundred-knotted thunderbolt.
— tr. Ralph T.H. Griffith (1899)
VS 33.97
अस्येद् इन्द्रो वावृधे वृष्ण्यꣳ शवो मदे सुतस्य विष्णवि अद्या तम् अस्य महिमानम् आयवो नु ष्टुवन्ति पूर्वथा इमा उ त्वा यस्यायम् अयꣳ सहस्रम् ऊर्ध्व ऊ षु णः
asyed indro vāvṛdhe vṛṣṇyaṁ śavo made sutasya viṣṇavi adyā tam asya mahimānam āyavo nu ṣṭuvanti pūrvathā imā u tvā yasyāyam ayaṁ sahasram ūrdhva ū ṣu ṇaḥ
Of this indeed Indra increased his bullish strength. — In the exhilaration of the pressed (soma), at the Viṣṇu (rite). — Today this greatness of his. — The Āyus now praise (him) as of old. — These (songs) indeed (to) you. — Whose is this. — This one. — A thousand. — Upright. — Now indeed for us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Indra increased his manly strength at sacrifice, in the wild rapture of this juice; And living men to-day, even as of old, sing forth their praises to his majesty. May these. Good Lord of wealth. He with his might. Stand up erect.
— tr. Ralph T.H. Griffith (1899)