White Yajurveda — Vajasaneyi Samhita — Chapter 21
VS 21.1
इमं मे वरुण श्रुधी हवम् अद्या च मृडय त्वाम् अस्वस्युर् आ चके
imaṃ me varuṇa śrudhī havam adyā ca mṛḍaya tvām asvasyur ā cake
Hear this call of mine, Varuṇa, and be gracious today; longing for help I look to you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Book XXI VARUNA, hear this call of mine: be gracious unto us this day. Longing for help I yearn for thee.
— tr. Ralph T.H. Griffith (1899)
VS 21.2
तत् त्वा यामि ब्रह्मणा वन्दमानस् तद् आ शास्ते यजमानो हविर्भिः अहेडमानो वरुणेह बोध्य् उरुशꣳस मा न आयुः प्र मोषीः
tat tvā yāmi brahmaṇā vandamānas tad ā śāste yajamāno havirbhiḥ aheḍamāno varuṇeha bodhy uruśaṁsa mā na āyuḥ pra moṣīḥ
For that I approach you, praising (you) with sacred word; for that the sacrificer asks with his oblations. Be here, Varuṇa, without anger, you of wide fame; do not steal away our lifetime.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
I ask this of thee with my prayer, etc., as in XVIII. 49.
— tr. Ralph T.H. Griffith (1899)
VS 21.3
त्वं नो अग्ने वरुणस्य विद्वान् देवस्य हेडो व यासिसीष्ठाः यजिष्ठो वह्नितमः शोशुचानो विश्वा द्वेषाꣳसि प्र मुमुग्ध्य् अस्मत्
tvaṃ no agne varuṇasya vidvān devasya heḍo va yāsisīṣṭhāḥ yajiṣṭho vahnitamaḥ śośucāno viśvā dveṣāṁsi pra mumugdhy asmat
You, Agni, knowing (the way), release from us the anger of the god Varuṇa; blazing forth as the best sacrificer, the best conveyer, loose from us all hostilities.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Do thou who knowest Varuna, O Agni, put far away from us the God's displeasure. Best Sacrificer, brightest One, refulgent, remove thou far from us all those who hate us.
— tr. Ralph T.H. Griffith (1899)
VS 21.4
स त्वं नो अग्ने वमो भवोती नेदिष्ठो अस्या उषसो व्युष्टौ अव यक्ष्व नो वरुणꣳ रराणो वीहि मृडीकꣳ सुहवो न एधि
sa tvaṃ no agne vamo bhavotī nediṣṭho asyā uṣaso vyuṣṭau ava yakṣva no varuṇaṁ rarāṇo vīhi mṛḍīkaṁ suhavo na edhi
So be you, Agni, our nearest (helper) with aid at the breaking of this dawn; win Varuṇa down for us, being bountiful; go toward mercy, be one easily called by us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Be thou the nearest unto us, O Agni, our closest Friend while now this Morn is breaking. Reconcile Varuna to us, be bounteous: show thy compassion and be swift to hear us.
— tr. Ralph T.H. Griffith (1899)
VS 21.5
महीम् ऊ षु मातरꣳ सुव्रतानाम् ऋतस्य पत्नीम् अवसे हुवेम तुविक्षत्राम् अजरन्तीम् उरूचीꣳ सुशर्माणम् अदितिꣳ सुप्रणीतिम्
mahīm ū ṣu mātaraṁ suvratānām ṛtasya patnīm avase huvema tuvikṣatrām ajarantīm urūcīṁ suśarmāṇam aditiṁ supraṇītim
Let us call for aid the great mother of those of good observances, the wife of ṛta, the mightily-ruling, unaging, far-extending, Aditi of good shelter and good guidance.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
We call to succour us the mighty Mother of those whose sway is just, the Queen of Order, Strong-ruler, far-expanding, ne’er decaying, Aditi gracious guide and good protectress.
— tr. Ralph T.H. Griffith (1899)
VS 21.6
सुत्रामाणं पृथिवीं द्याम् अनेहसꣳ सुशर्माणम् अदितिꣳ सुप्रणीतिम् देवीं नावꣳ स्वरित्राम् अनागसम् अस्रवन्तीम् आ रुहेमा स्वस्तये
sutrāmāṇaṃ pṛthivīṃ dyām anehasaṁ suśarmāṇam aditiṁ supraṇītim devīṃ nāvaṁ svaritrām anāgasam asravantīm ā ruhemā svastaye
The well-protecting earth, the unmatched heaven, Aditi of good shelter and good guidance — let us climb aboard the divine ship, well-oared, faultless, not leaking, for our welfare.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Sinless may we ascend, for weal, this vessel rowed with good oars, divine, that never leaketh, Earth our strong guard, incomparable Heaven. Aditi gracious guide and good protectress.
— tr. Ralph T.H. Griffith (1899)
VS 21.7
सुनावम् आ रुहेयम् अस्रवन्तीम् अनागसम् शतारित्राꣳ स्वस्तये
sunāvam ā ruheyam asravantīm anāgasam śatāritrāṁ svastaye
May I climb aboard the good ship, not leaking, faultless, with a hundred oars, for welfare.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May I ascend the goodly ship, free from defect, that leaketh not, Moved by a hundred oars, for weal.
— tr. Ralph T.H. Griffith (1899)
VS 21.8
आ नो मित्रावरुणा घृतैर् गव्यूतिम् उक्षतम् मध्वा रजाꣳसि सुक्रतू
ā no mitrāvaruṇā ghṛtair gavyūtim ukṣatam madhvā rajāṁsi sukratū
Mitra and Varuṇa, sprinkle our pasture with ghee, the spaces with honey, you of good resolve.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Mitra-Varuna, gracious Pair, with fatness dew our pasturage, With mead the regions of the air.
— tr. Ralph T.H. Griffith (1899)
VS 21.9
प्र बाहवा सिसृतं जीवसे न आ नो गव्यूतिम् उक्षतं घृतेन आ नो जने श्रवयतं युवाना श्रुतं मे मित्रावरुणा हवेमा
pra bāhavā sisṛtaṃ jīvase na ā no gavyūtim ukṣataṃ ghṛtena ā no jane śravayataṃ yuvānā śrutaṃ me mitrāvaruṇā havemā
Stretch forth your arms for us to live; sprinkle our pasture with ghee; make us famous among the people, you two young ones; hear these calls of mine, Mitra and Varuṇa.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Stretch forth your arms and let our lives be lengthened: with fatness dew the pastures of our cattle. Ye Youthful, make us famed among the people: hear, Mitra-Varuna, these mine invocations.
— tr. Ralph T.H. Griffith (1899)
VS 21.10
शं नो भवन्तु वाजिनो हवेषु देवताता मितद्रवः स्वर्काः जम्भयन्तो हिं वृकꣳ रक्षाꣳसि सनेम्य् अस्मद् युयवन्न् अमीवाः
śaṃ no bhavantu vājino haveṣu devatātā mitadravaḥ svarkāḥ jambhayanto hiṃ vṛkaṁ rakṣāṁsi sanemy asmad yuyavann amīvāḥ
May the steeds be a blessing to us at the invocations, at the divine service, they of measured pace and fine song; crushing the wolf and the demons, may they keep off sicknesses altogether from us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Bless us the Coursers when we call, etc., as in IX. 16.
— tr. Ralph T.H. Griffith (1899)
VS 21.11
वाजे-वाजे वत वाजिनो नो धनेषु विप्रा अमृता ऋतज्ञाः अस्य मध्वः पिबत मादयध्वं तृप्ता यात पथिभिर् देवयानैः
vāje-vāje vata vājino no dhaneṣu viprā amṛtā ṛtajñāḥ asya madhvaḥ pibata mādayadhvaṃ tṛptā yāta pathibhir devayānaiḥ
In every contest, in (every) prize, (aid) us, O steeds, inspired, immortal, knowers of ṛta; drink of this honey, be exhilarated; satisfied, go by the paths that the gods travel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Deep-skilled in Law, etc., as in IX. 18.
— tr. Ralph T.H. Griffith (1899)
VS 21.12
समिद्धो अग्निः समिधा सुसमिद्धो वरेण्यः गायत्री छन्द इन्द्रियं त्र्यविर् गौर् वयो दधुः
samiddho agniḥ samidhā susamiddho vareṇyaḥ gāyatrī chanda indriyaṃ tryavir gaur vayo dadhuḥ
Agni kindled with the kindling-wood, well kindled, choice-worthy; the Gāyatrī the metre, indriya (the power) — a cow eighteen months old: (these) they set as vigour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Kindled is Agni with the brand, yea, kindled well, the excellent. The metre Gâyatrî, the steer of eighteen months, give power and life!
— tr. Ralph T.H. Griffith (1899)
VS 21.13
तनूनपाच् छुचिव्रतस् तनूपाश् च सरस्वती उष्णिहा छन्द इन्द्रियं दित्यवाड् गौर् वयो दधुः
tanūnapāc chucivratas tanūpāś ca sarasvatī uṣṇihā chanda indriyaṃ dityavāḍ gaur vayo dadhuḥ
Tanūnapāt of pure observance, and the body-protectors, and Sarasvatī; the Uṣṇih the metre, indriya — a two-year-old cow: (these) they set as vigour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Tanûnapât whose acts are pure, our bodies’ guard Sarasvatî, Ushnihâ metre and the steer of two years’ age give power and life!
— tr. Ralph T.H. Griffith (1899)
VS 21.14
इडाभिर् अग्निर् ईड्यः सोमो देवो अमर्त्यः अनुष्टुप् छन्द इन्द्रियं पञ्चाविर् गौर् वयो दधुः
iḍābhir agnir īḍyaḥ somo devo amartyaḥ anuṣṭup chanda indriyaṃ pañcāvir gaur vayo dadhuḥ
Agni to be invoked with the Iḍā-calls, Soma the immortal god; the Anuṣṭubh the metre, indriya — a cow of five (seasons): (these) they set as vigour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Agni with offerings, meet for praise, and Soma the immortal God, Anushtup metre and the steer of thirty months give power and life!
— tr. Ralph T.H. Griffith (1899)
VS 21.15
सुबर्हिर् अग्निः पूषण्वान्त् स्तीर्णबर्हिर् अमर्त्यः बृहती छन्द इन्द्रियं त्रिवत्सो गौर् वयो दधुः
subarhir agniḥ pūṣaṇvānt stīrṇabarhir amartyaḥ bṛhatī chanda indriyaṃ trivatso gaur vayo dadhuḥ
Agni with the good barhis, attended by Pūṣan; the immortal one with strewn barhis; bṛhatī the metre, indriya (vigour); a three-year-old ox — they have bestowed vital force.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Agni with goodly grass spread out, deathless with Pûshan at his side, Brihatî metre and a steer of three years’ age give power and life!
— tr. Ralph T.H. Griffith (1899)
VS 21.16
दुरो देवीर् दिशो महीर् ब्रह्मा देवो बृहस्पतिः पङ्क्तिश् छन्द इहेन्द्रियं तुर्यवाड् गौर् वयो दधुः
duro devīr diśo mahīr brahmā devo bṛhaspatiḥ paṅktiś chanda ihendriyaṃ turyavāḍ gaur vayo dadhuḥ
The divine doors, the great quarters; Brahmā the god, Bṛhaspati; paṅkti the metre, indriya here; a four-year-old ox — they have bestowed vital force.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Doors divine, the mighty Regions, Brahma, God Brihaspati, The metre Pankti, here a bull in his fourth year, give power and life
— tr. Ralph T.H. Griffith (1899)
VS 21.17
उषे यह्वी सुपेशसा विश्वे देवा अमर्त्याः त्रिष्टुप् छन्द इहेन्द्रियं पष्ठवाड् गौर् वयो दधुः
uṣe yahvī supeśasā viśve devā amartyāḥ triṣṭup chanda ihendriyaṃ paṣṭhavāḍ gaur vayo dadhuḥ
The two Dawns, mighty and well-adorned; the All-Gods, immortal; triṣṭubh the metre, indriya here; a six-year-old ox — they have bestowed vital force.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The two young Darns of lovely form, the deathless Universal Gods, The Trishtup metre, here, a bull in his sixth year, give power and life!
— tr. Ralph T.H. Griffith (1899)
VS 21.18
दैव्या होतारा भिषजेन्द्रेण सयुजा युजा जगती छन्द इन्द्रियम् अनड्वान् गौर् वयो दधुः
daivyā hotārā bhiṣajendreṇa sayujā yujā jagatī chanda indriyam anaḍvān gaur vayo dadhuḥ
The two divine hotṛs, the two physicians, with Indra as yokemate and companion; jagatī the metre, indriya; the draught-ox — they have bestowed vital force.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The two celestial Hotars, both Physicians, Indra's close-knit friends, The metre Jagatî, an ox who draws the wain, give power and life!
— tr. Ralph T.H. Griffith (1899)
VS 21.19
तिस्र इडा सरस्वती भारती मरुतो विशः विराट् छन्द इहेन्द्रियं धेनुर् गौर् न वयो दधुः
tisra iḍā sarasvatī bhāratī maruto viśaḥ virāṭ chanda ihendriyaṃ dhenur gaur na vayo dadhuḥ
The three: Iḍā, Sarasvatī, Bhāratī; the Maruts, the clans; virāj the metre, indriya here; a milch-cow as a cow — they have bestowed vital force.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The Three, Ida, Sarasvatî, and Bhâratî, the Marut folk, Virâj the metre, here, a cow in milk, a bull, give power and life!
— tr. Ralph T.H. Griffith (1899)
VS 21.20
त्वष्टा तुरीपो अद्भुत इन्द्राग्नी पुष्टिवर्धना द्विपदा छन्द इन्द्रियम् उक्षा गौर् न वयो दधुः
tvaṣṭā turīpo adbhuta indrāgnī puṣṭivardhanā dvipadā chanda indriyam ukṣā gaur na vayo dadhuḥ
Tvaṣṭṛ, rich in seed, wondrous; Indra and Agni, increasers of thriving; dvipadā the metre, indriya; a bull as a cow — they have bestowed vital force.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Tvashtar the wondrous, full of seed, Indrâgnî furtherers of weal, Dvipadâ metre, and a cow and vigorous bull give power and life!
— tr. Ralph T.H. Griffith (1899)
VS 21.21
शमिता नो वनस्पतिः सविता प्रसुवन् भगम् ककुप् छन्द इन्द्रियं वशा वेहद् वयो दधुः
śamitā no vanaspatiḥ savitā prasuvan bhagam kakup chanda indriyaṃ vaśā vehad vayo dadhuḥ
The slaughterer for us, Vanaspati; Savitṛ impelling forth (our) portion; kakubh the metre, indriya; a barren cow, a cow that casts her calf — they have bestowed vital force.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Our slaughterer, Vanaspatî, Savitar who promoteth wealth, The metre Kakup, here, a cow who casts her calf, give power and life!
— tr. Ralph T.H. Griffith (1899)
VS 21.22
स्वाहा यज्ञं वरुणः सुक्षत्रो भेषजं करत् अतिच्छन्दा इन्द्रियं बृहद् ऋषभो गौर् वयो दधुः
svāhā yajñaṃ varuṇaḥ sukṣatro bheṣajaṃ karat aticchandā indriyaṃ bṛhad ṛṣabho gaur vayo dadhuḥ
Svāhā. May Varuṇa of good dominion make the sacrifice a remedy; aticchandas the metre, indriya, the bṛhat; a bull, an ox — they have bestowed vital force.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
With Svâhâ mighty Varuna give healing power to Sacrifice! The Atichhandas, Brihat, and a steer and bull give power and life!
— tr. Ralph T.H. Griffith (1899)
VS 21.23
वसन्तेन ऋतुना देवा वस्ववस् त्रिवृता स्तुताः रथन्तरेण तेजसा हविर् इन्द्रे वयो दधुः
vasantena ṛtunā devā vasvavas trivṛtā stutāḥ rathantareṇa tejasā havir indre vayo dadhuḥ
With the spring as season, the gods the Vasus, praised with the trivṛt (stoma), with the rathantara, with splendour — the oblation — they have bestowed vital force in Indra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
With the Spring Season may the Gods the Vasus praised with triple hymn And with Rathantara, give life to Indra, splendour, sacrifice.
— tr. Ralph T.H. Griffith (1899)
VS 21.24
ग्रीष्मेण ऋतुना देवा रुद्राः पञ्चदशे स्तुताः बृहता यशसा बलꣳ हविर् इन्द्रे वयो दधुः
grīṣmeṇa ṛtunā devā rudrāḥ pañcadaśe stutāḥ bṛhatā yaśasā balaṁ havir indre vayo dadhuḥ
With the summer as season, the gods the Rudras, praised in the fifteenfold (stoma), with the bṛhat, with glory — strength, the oblation — they have bestowed vital force in Indra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
With Summer may the Rudras, Gods, praised in the Pañchadasa hymn With Brihat, give to Indra strength; with fame, and sacrifice and life.
— tr. Ralph T.H. Griffith (1899)
VS 21.25
वर्षाभिर् ऋतुनादित्या स्तोमे सप्तदशे स्तुताः वैरूपेण विशौजसा हविर् इन्द्रे वयो दधुः
varṣābhir ṛtunādityā stome saptadaśe stutāḥ vairūpeṇa viśaujasā havir indre vayo dadhuḥ
With the rains as season, the Ādityas, praised in the seventeenfold stoma, with the vairūpa, with all-conquering might — the oblation — they have bestowed vital force in Indra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May the Âdityas with the Rains, lauded in Saptadasa hymn And with Vairûpa, with folk, strength, give Indra sacrifice and life.
— tr. Ralph T.H. Griffith (1899)
VS 21.26
शारदेन ऋतुना देवा एकविꣳश ऋभव स्तुताः वैराजेन श्रिया श्रियꣳ हविर् इन्द्रे वयो दधुः
śāradena ṛtunā devā ekaviṁśa ṛbhava stutāḥ vairājena śriyā śriyaṁ havir indre vayo dadhuḥ
With the autumn as season, the gods the Ṛbhus, praised in the twenty-onefold (stoma), with the vairāja, with splendour — splendour, the oblation — they have bestowed vital force in Indra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
With Autumn may the Ribhus, Gods, praised in the Ekavimsa hymn And with Virâja, give with grace to Indra grace, life, sacrifice.
— tr. Ralph T.H. Griffith (1899)
VS 21.27
हेमन्तेन ऋतुना देवास् त्रिणवे मरुत स्तुताः बलेन शक्वरीः सहो हविर् इन्द्रे वयो दधुः
hemantena ṛtunā devās triṇave maruta stutāḥ balena śakvarīḥ saho havir indre vayo dadhuḥ
With the winter as season, the gods the Maruts, praised in the thrice-ninefold (stoma), with strength — the śakvarī verses, might, the oblation — they have bestowed vital force in Indra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
With Winter may the Maruts, Gods, praised in the laud of thrice nine parts, The Sakvarîs, with strength give might to Indra, sacrifice and life.
— tr. Ralph T.H. Griffith (1899)
VS 21.28
शैशिरेण ऋतुना देवास् त्रयस्त्रिꣳशे मृता स्तुताः सत्येन रेवतीः क्षत्रꣳ हविर् इन्द्रे वयो दधुः
śaiśireṇa ṛtunā devās trayastriṁśe mṛtā stutāḥ satyena revatīḥ kṣatraṁ havir indre vayo dadhuḥ
With the cool season as season, the gods the departed, praised in the thirty-threefold (stoma), with truth — the revatī verses, dominion, the oblation — they have bestowed vital force in Indra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
With Dew-time may the deathless Gods praised in the Thirty-three-part laud, The Revatîs, with truth give sway to Indra, sacrifice and life.
— tr. Ralph T.H. Griffith (1899)
VS 21.29
होता यक्षत् समिधाग्निम् इडस् पदे श्विनेन्द्रꣳ सरस्वतीम् अजो धूम्रो न गोधूमैः कुवलैर् भेषजं मधु शष्पैर् न तेज इन्द्रियं पयः सोमः परिस्रुता घृतं मधु व्यन्त्व् आज्यस्य होतर् यज
hotā yakṣat samidhāgnim iḍas pade śvinendraṁ sarasvatīm ajo dhūmro na godhūmaiḥ kuvalair bheṣajaṃ madhu śaṣpair na teja indriyaṃ payaḥ somaḥ parisrutā ghṛtaṃ madhu vyantv ājyasya hotar yaja
Let the hotṛ worship Agni with the kindling-stick at Iḍā's seat, (and) the Aśvins, Indra, Sarasvatī; a smoke-coloured goat, as it were with wheat-grains; with jujubes a remedy, honey; with young grass as it were brilliance, indriya; milk, soma with the parisrut, ghee, honey — may they partake of the ājya. Hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar sacrifice with fuel to Agni in the place of libation, to the Asvins, Indra, Sarasvatî. A grey-coloured he-goat with wheat, jujube-fruit and sprouts of rice becomes a sweet salutary remedy, splendour, might, milk, Soma. Let them enjoy sweet butter with foaming liquor. Hotar, present offerings of butter.
— tr. Ralph T.H. Griffith (1899)
VS 21.30
होता यक्षत् तनूनपात् सरस्वती अविर् मेषो न भेषजं पथा मधुमता भरन्न् अश्विनेन्द्राय वीर्यं बदरैर् उपवाकाभिर् भेषजं तोक्मभिः पयः सोमः परिस्रुता घृतं मधु व्यन्त्व् आज्यस्य होतर् यज
hotā yakṣat tanūnapāt sarasvatī avir meṣo na bheṣajaṃ pathā madhumatā bharann aśvinendrāya vīryaṃ badarair upavākābhir bheṣajaṃ tokmabhiḥ payaḥ somaḥ parisrutā ghṛtaṃ madhu vyantv ājyasya hotar yaja
Let the hotṛ worship Tanūnapāt; Sarasvatī a ewe, a ram as it were a remedy; along the honeyed path the Aśvins bringing manly power for Indra; with badara berries, with upavākā plants a remedy; with green shoots milk; soma with the parisrut, ghee, honey — may they partake of the ājya. Hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar, Tanûnapât, worship Sarasvatî. A sheep, a ram, a salutary remedy on the honey-sweet path, bearing to the Asvins and Indra heroic strength, with jujube-fruit, Indra-grains, sprouts of rice, becomes a salutary remedy, milk, Soma. Let them enjoy, etc., as in verse 29.
— tr. Ralph T.H. Griffith (1899)
VS 21.31
होता यक्षन् नराशꣳसं न नग्नहुं पतिꣳ सुरया भेषजं मेषः सरस्वती भिषग् रथो न चन्द्र्य् अश्विनोर् वपा इन्द्रस्य वीर्यं बदरैर् उपवाकाभिर् भेषजं तोक्मभिः पयः सोमः परिस्रुता घृतं मधु व्यन्त्व् आज्यस्य होतर् यज
hotā yakṣan narāśaṁsaṃ na nagnahuṃ patiṁ surayā bheṣajaṃ meṣaḥ sarasvatī bhiṣag ratho na candry aśvinor vapā indrasya vīryaṃ badarair upavākābhir bheṣajaṃ tokmabhiḥ payaḥ somaḥ parisrutā ghṛtaṃ madhu vyantv ājyasya hotar yaja
Let the hotṛ worship Narāśaṁsa, as it were the ferment, the lord; with surā a remedy; the ram, Sarasvatī the physician; as it were a shining chariot, the omentum of the Aśvins, the manly power of Indra; with badara berries, with upavākā plants a remedy; with green shoots milk; soma with the parisrut, ghee, honey — may they partake of the ājya. Hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship Narâsamsa and the Lord Nagnahu. A ram with Surâ a salutary remedy, Sarasvatî the Physician, the golden car of the Asvins, the victim's omentum, with jujube-fruit, Indra-grains, and rice-sprouts, become a salutary remedy, the manly strength of Indra, milk, Soma. Let them, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.32
होता यक्षद् इडेडित आजुह्वानः सरस्वतीम् इन्द्रं बलेन वर्धयन्न् ऋषभेण गवेन्द्रियम् अश्विनेन्द्राय भेषजं यवैर् कर्कन्धुभिर् मधु लाजैर् न मासरं पयः सोमः परिस्रुता घृतं मधु व्यन्त्व् आज्यस्य होतर् यज
hotā yakṣad iḍeḍita ājuhvānaḥ sarasvatīm indraṃ balena vardhayann ṛṣabheṇa gavendriyam aśvinendrāya bheṣajaṃ yavair karkandhubhir madhu lājair na māsaraṃ payaḥ somaḥ parisrutā ghṛtaṃ madhu vyantv ājyasya hotar yaja
Let the hotṛ worship; Iḍā, invoked, offering Sarasvatī, increasing Indra with strength, with the bull the cow's vigour; the Aśvins a remedy for Indra; with barley, with karkandhu berries honey; with parched grain as it were māsara; milk, soma with the parisrut, ghee, honey — may they partake of the ājya. Hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar, magnified with oblations, offering sacrifice, worship Sarasvatî and Indra, increasing them with strength, with a bull and a cow. Strength and medicine to the Asvins and Indra are meath with jujube-fruit, Mâsara with parched grain, milk, Soma. Let them, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.33
होता यक्षद् बर्हिर् ऊर्णम्रदा भिषङ् नासत्या भिषजाश्विनाश्वा शिशुमती भिषग् धेनुः सरस्वती भिषग् दुह इन्द्राय भेषजं पयः सोमः परिस्रुता घृतं मधु व्यन्त्व् आज्यस्य होतर् यज
hotā yakṣad barhir ūrṇamradā bhiṣaṅ nāsatyā bhiṣajāśvināśvā śiśumatī bhiṣag dhenuḥ sarasvatī bhiṣag duha indrāya bheṣajaṃ payaḥ somaḥ parisrutā ghṛtaṃ madhu vyantv ājyasya hotar yaja
Let the hotṛ worship the barhis soft as wool; the Nāsatyas physicians, the two Aśvins physicians; a mare with her foal a physician, the milch-cow Sarasvatī a physician; she yields a remedy for Indra; milk, soma with the parisrut, ghee, honey — may they partake of the ājya. Hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship the wool-soft Altar-grass, the Physicians Nâsatyas, the Physicians Asvins. A mare with a foal, a milch-cow is a physician. Sarasvatî the Physician yields medicine to Indra, milk, Soma. Let them enjoy, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.34
होता यक्षद् दुरो दिशः कवष्यो न व्यचस्वतीर् अश्विभ्यां न दुरो दिश इन्द्रो न रोदसी दुघे दुहे धेनुः सरस्वत्य् अश्विनेन्द्राय भेषजꣳ शुक्रं न ज्योतिर् इन्द्रियं पयः सोमः परिस्रुता घृतं मधु व्यन्त्व् आज्यस्य होतर् यज
hotā yakṣad duro diśaḥ kavaṣyo na vyacasvatīr aśvibhyāṃ na duro diśa indro na rodasī dughe duhe dhenuḥ sarasvaty aśvinendrāya bheṣajaṁ śukraṃ na jyotir indriyaṃ payaḥ somaḥ parisrutā ghṛtaṃ madhu vyantv ājyasya hotar yaja
Let the hotṛ worship the doors, the quarters, creaking as it were, wide-spreading; as the doors and the quarters for the two Aśvins; as Indra, the two worlds yielding milk; the milch-cow Sarasvatī yields (it); the Aśvins a remedy for Indra; as it were bright light, indriya; milk, soma with the parisrut, ghee, honey — may they partake of the ājya. Hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship the Doors, the Regions, the resounding, expansive Doors, the Regions, with the Asvins. Indra milks the two milky worlds. The Mulch-cow Sarasvatî yields medicine for the Asvins and Indra, pure light and strength. Milk, Soma. Let them, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.35
होता यक्षत् सुपेशसोषे नक्तं दिवाश्विना समञ्जति सरस्वत्या त्विषिम् इन्द्रे न भेषजꣳ श्येनो न रजसा हृदा श्रिया न मासरं पयः सोमः परिस्रुता घृतं मधु व्यन्त्व् आज्यस्य होतर् यज
hotā yakṣat supeśasoṣe naktaṃ divāśvinā samañjati sarasvatyā tviṣim indre na bheṣajaṁ śyeno na rajasā hṛdā śriyā na māsaraṃ payaḥ somaḥ parisrutā ghṛtaṃ madhu vyantv ājyasya hotar yaja
The hotṛ shall sacrifice: the fair-formed (pair) — at dawn, by night and by day the Aśvins anoint (him) together; with Sarasvatī, vehemence; in Indra, as it were, the remedy; as a falcon (flies) through the airy space, so with heart and with splendour the māsara-drink; milk, Soma with the parisrut, ghee, honey — let them partake of the melted butter. O hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship the two fair-formed Dawns. At night and by day the Asvins with Sarasvatî compose impetuous power, like healing balm, in Indra, like a falcon, Mâsara with light, thought, and grace. Milk, Soma. Let them enjoy, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.36
होता यक्षद् दैव्या होतारा भिषजाश्विनेन्द्रं न जागृवि दिवा नक्तं न भेषजैः शूषꣳ सरस्वती भिषक् सीसेन दुह इन्द्रियं पयः सोमः परिस्रुता घृतं मधु व्यन्त्व् आज्यस्य होतर् यज
hotā yakṣad daivyā hotārā bhiṣajāśvinendraṃ na jāgṛvi divā naktaṃ na bheṣajaiḥ śūṣaṁ sarasvatī bhiṣak sīsena duha indriyaṃ payaḥ somaḥ parisrutā ghṛtaṃ madhu vyantv ājyasya hotar yaja
The hotṛ shall sacrifice: the two divine hotṛs, the two physicians, the Aśvins — as (they made) Indra watchful, by day and by night, as it were, with remedies; Sarasvatī the physician (gives) vigour; with the lead she milks out the Indra-power; milk, Soma with the parisrut, ghee, honey — let them partake of the melted butter. O hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship the two divine Hotars, the Physician Asvins, and Indra. Watchfully by day and night Sarasvatî as Physician, with balms, with lead, yields strength and power. Milk, Soma. Let them enjoy, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.37
होता यक्षत् तिस्रो देवीर् न भेषजं त्रयस्त्रिधातवो पसो रूपम् इन्द्रे हिरण्ययम् अश्विनेडा न भारती वाचा सरस्वती मह इन्द्राय दुह इन्द्रियं पयः सोमः परिस्रुता घृतं मधु व्यन्त्व् आज्यस्य होतर् यज
hotā yakṣat tisro devīr na bheṣajaṃ trayastridhātavo paso rūpam indre hiraṇyayam aśvineḍā na bhāratī vācā sarasvatī maha indrāya duha indriyaṃ payaḥ somaḥ parisrutā ghṛtaṃ madhu vyantv ājyasya hotar yaja
The hotṛ shall sacrifice: the three goddesses, as it were, the remedy; the three threefold ones; the golden form of the male member in Indra; the Aśvins; Iḍā, as it were, Bhāratī; with speech Sarasvatī milks out for great Indra the Indra-power; milk, Soma with the parisrut, ghee, honey — let them partake of the melted butter. O hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship the three Goddesses. The three active ones, with three sacrificial elements, lay balm and golden hue on Indra. The Asvins, Idâ, Bhâratî—Sarasvatî with Speech yields might and power to Indra. Milk, Soma. Let them enjoy, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.38
होता यक्षत् सुरेरसम् ऋषभं नर्यापसं त्वष्टारम् इन्द्रम् अश्विना भेषजं न सरस्वतीम् ओजो न हूतिर् इन्द्रियं वृको न रभसो भिषग् यशः सुरया भेषजꣳ श्रिया न मासरं पयः सोमः परिस्रुता घृतं मधु व्यन्त्व् आज्यस्य होतर् यज
hotā yakṣat surerasam ṛṣabhaṃ naryāpasaṃ tvaṣṭāram indram aśvinā bheṣajaṃ na sarasvatīm ojo na hūtir indriyaṃ vṛko na rabhaso bhiṣag yaśaḥ surayā bheṣajaṁ śriyā na māsaraṃ payaḥ somaḥ parisrutā ghṛtaṃ madhu vyantv ājyasya hotar yaja
The hotṛ shall sacrifice: the strong-juiced liquor, the bull, Naryāpas, Tvaṣṭṛ, Indra, the Aśvins, the remedy as it were, Sarasvatī; the Indra-power like a call of strength; as a raging wolf, so the physician, glory; the remedy with the surā, the māsara-drink as it were with splendour; milk, Soma with the parisrut, ghee, honey — let them partake of the melted butter. O hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship Tvashtar full of good seed, the Bull active for men, Indra, the Asvins, Sarasvatî the Physician. Vigour, speed, power, a fierce wolf as physician, fame with Surâ is a medicine, Mâsara with grace. Milk, Soma. Let them enjoy, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.39
होता यक्षद् वनस्पतिꣳ शमितारꣳ शतक्रतुं भीमं न मन्युꣳ राजानं व्याघ्रं नमसाश्विना भामꣳ सरस्वती भिषग् इन्द्राय दुह इन्द्रियं पयः सोमः परिस्रुता घृतं मधु व्यन्त्व् आज्यस्य होतर् यज
hotā yakṣad vanaspatiṁ śamitāraṁ śatakratuṃ bhīmaṃ na manyuṁ rājānaṃ vyāghraṃ namasāśvinā bhāmaṁ sarasvatī bhiṣag indrāya duha indriyaṃ payaḥ somaḥ parisrutā ghṛtaṃ madhu vyantv ājyasya hotar yaja
The hotṛ shall sacrifice: Vanaspati, the immolator, the hundred-powered, like terrible wrath, the king, the tiger — with homage the Aśvins (give) ardour; Sarasvatī the physician milks out the Indra-power for Indra; milk, Soma with the parisrut, ghee, honey — let them partake of the melted butter. O hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship Vanaspatî the Immolator, the Lord of Hundred Powers, and awful Passion, the King, the Tiger, and the Asvins, with reverence. Sarasvatî the Physician yields wrath and power to Indra. Milk, Soma. Let them enjoy, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.40
होता यक्षद् अग्निꣳ स्वाहाज्यस्य स्तोकानाꣳ स्वाहा मेदसां पृथक् स्वाहा छागम् अश्विभ्याꣳ स्वाहा मेषꣳ सरस्वत्यै स्वाह ऋषभम् इन्द्राय सिꣳहाय सहस इन्द्रियꣳ स्वाहाग्निं न भेषजꣳ स्वाहा सोमम् इन्द्रियꣳ स्वाहेन्द्रꣳ सुत्रामाणꣳ सवितारं वरुणं भिषजां पतिꣳ स्वाहा वनस्पतिं प्रियं पाथो न भेषजꣳ स्वाहा देवा आज्यपा जुषाणो अग्निर् भेषजं पयः सोमः परिस्रुता घृतं मधु व्यन्त्व् आज्यस्य होतर् यज
hotā yakṣad agniṁ svāhājyasya stokānāṁ svāhā medasāṃ pṛthak svāhā chāgam aśvibhyāṁ svāhā meṣaṁ sarasvatyai svāha ṛṣabham indrāya siṁhāya sahasa indriyaṁ svāhāgniṃ na bheṣajaṁ svāhā somam indriyaṁ svāhendraṁ sutrāmāṇaṁ savitāraṃ varuṇaṃ bhiṣajāṃ patiṁ svāhā vanaspatiṃ priyaṃ pātho na bheṣajaṁ svāhā devā ājyapā juṣāṇo agnir bheṣajaṃ payaḥ somaḥ parisrutā ghṛtaṃ madhu vyantv ājyasya hotar yaja
The hotṛ shall sacrifice: Agni — svāhā! Of the drops of melted butter — svāhā! Of the fats, each apart — svāhā! The he-goat to the Aśvins — svāhā! The ram to Sarasvatī — svāhā! The bull to Indra — svāhā! To the lion, to strength, the Indra-power — svāhā! Agni, as it were the remedy — svāhā! Soma, the Indra-power — svāhā! Indra the good protector, Savitṛ, Varuṇa the lord of physicians — svāhā! Vanaspati, the dear draught, as it were the remedy — svāhā! The gods who drink the melted butter — svāhā! Agni, taking pleasure, (is) the remedy; milk, Soma with the parisrut, ghee, honey — let them partake of the melted butter. O hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship Agni. Of the drops of clarified butter, Svâhâ! Of the fat, omentum, etc., severally, Svâhâ! Svâhâ! the goat for the Asvins. Svâhâ! the ram for Sarasvatî. Svâhâ! the bull for Indra. To the Lion, to his might, power. Svâhâ! Agni the salutary remedy. Svâhâ! Soma, the power. Svâhâ! Indra the Good Deliverer. Savitar, Varuna Lord of Physicians. Svâhâ! Vanaspatî, beloved, food and medicine. Svâhâ! Gods who drink clarified butter. Agni accepting the medicine. Milk, Soma. Let them enjoy, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.41
होता यक्षद् अश्विनौ छागस्य वपाया मेदसो जुषेताꣳ हविर् होतर् यज होता यक्षत् सरस्वतीं मेषस्य वपाया मेदसो जुषताꣳ हविर् होतर् यज होता यक्षद् इन्द्रम् ऋषभस्य वपाया मेदसो जुषताꣳ हविर् होतर् यज
hotā yakṣad aśvinau chāgasya vapāyā medaso juṣetāṁ havir hotar yaja hotā yakṣat sarasvatīṃ meṣasya vapāyā medaso juṣatāṁ havir hotar yaja hotā yakṣad indram ṛṣabhasya vapāyā medaso juṣatāṁ havir hotar yaja
The hotṛ shall sacrifice: the two Aśvins — let them two enjoy the oblation of the omentum and the fat of the he-goat. O hotṛ, sacrifice! The hotṛ shall sacrifice: Sarasvatī — let her enjoy the oblation of the omentum and the fat of the ram. O hotṛ, sacrifice! The hotṛ shall sacrifice: Indra — let him enjoy the oblation of the omentum and the fat of the bull. O hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let the Hotar worship the Asvins with the omentum of a he-goat. Let them enjoy the fat. Hotar, offer the sacrificial oblation. Let the Hotar worship Sarasvatî with the omentum of a ram. Let her enjoy the fat. Hotar offer the sacrificial oblation. Let the Hotar worship Indra with the omentum of a bull. Let him, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.42
होता यक्षद् अश्विनौ सरस्वतीम् इन्द्रꣳ सुत्रामाणम् इमे सोमाः सुरामाणश् छागैर् न मेषैर् ऋषभैः सुताः शष्पैर् न तोक्मभिर् लाजैर् महस्वन्तो मदा मासरेण परिष्कृताः शुक्राः पयस्वन्तो मृताः प्रस्थिता वो मधुश्चुतस् तान् अश्विना सरस्वतीन्द्रः सुत्रामा वृत्रहा जुषन्ताꣳ सोम्यं मधु पिबन्तु व्यन्तु होतर् यज
hotā yakṣad aśvinau sarasvatīm indraṁ sutrāmāṇam ime somāḥ surāmāṇaś chāgair na meṣair ṛṣabhaiḥ sutāḥ śaṣpair na tokmabhir lājair mahasvanto madā māsareṇa pariṣkṛtāḥ śukrāḥ payasvanto mṛtāḥ prasthitā vo madhuścutas tān aśvinā sarasvatīndraḥ sutrāmā vṛtrahā juṣantāṁ somyaṃ madhu pibantu vyantu hotar yaja
The hotṛ shall sacrifice: the two Aśvins, Sarasvatī, Indra the good protector. These soma-draughts are mixed with surā, pressed out as it were with he-goats, with rams, with bulls, with young shoots, with green sprouts, with parched grain; the intoxicating drinks, full of greatness, dressed with the māsara, bright, rich in milk, (and) the dead(?) — they are set forth for you, dripping honey. Let the Aśvins, Sarasvatī, and Indra the good protector, the slayer of Vṛtra, enjoy them, the somic honey; let them drink, let them partake. O hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship the Asvins, Sarasvatî, Indra the Good Deliverer. These your Somas, pressed, rejoicing with goats, rams, bulls, giving pleasure with rice-shoots, young blades of corn, parched grain, joy-givers adorned with Mâsara, bright, milky, immortal, presented, dropping honey. these let the Asvins, Sarasvatî, Indra the Good Deliverer, Vritra-slayer, accept. Let them drink, rejoice in, enjoy the Soma meath. Hotar, sacrifice.
— tr. Ralph T.H. Griffith (1899)
VS 21.43
होता यक्षद् अश्विनौ छागस्य हविष आत्ताम् अद्य मध्यतो मेद उद्भृतं पुरा द्वेषोभ्यः पुरा पौरुषेय्या गृभो घस्तां नूनं घासेअज्राणां यवसप्रथमानाꣳ सुमत्क्षराणाꣳ शतरुद्रियाणाम् अग्निष्वात्तानां पीवोपवसानां पार्श्वतः श्रोणितः शितामत उत्सादतो ङ्गाद्-अङ्गाद् अवत्तानां करत एवाश्विना जुषेताꣳ हविर् होतर् यज
hotā yakṣad aśvinau chāgasya haviṣa āttām adya madhyato meda udbhṛtaṃ purā dveṣobhyaḥ purā pauruṣeyyā gṛbho ghastāṃ nūnaṃ ghāseajrāṇāṃ yavasaprathamānāṁ sumatkṣarāṇāṁ śatarudriyāṇām agniṣvāttānāṃ pīvopavasānāṃ pārśvataḥ śroṇitaḥ śitāmata utsādato ṅgād-aṅgād avattānāṃ karata evāśvinā juṣetāṁ havir hotar yaja
The hotṛ shall sacrifice: the two Aśvins — let them two eat today of the oblation of the he-goat, the fat taken up from the middle, before any hostilities, before a human grasp; let them now devour of those that graze in the open fields, whose first food is fodder, the well-running(?), belonging to the hundred Rudras, eaten by Agni, clothed in fatness, of the portions cut from flank, from haunch, from ..., from the seat, from limb after limb; let him just do so. Let the Aśvins enjoy the oblation. O hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship the Asvins. Let them eat of the he-goat, the sacrifice. Let them to-day eat the fat, taken from the middle, before those who hate us, before human handling. Yea, let them eat amid the fodder of fields fresh with moisture, with their expanse of barley, limbs of those tasted by Agni, belonging to the Hundred Rudras, portions covered with fat, from the sides, from the thighs, from the fore-feet from the chine. From every member of the divided victims these two make their repast. Thus let the Asvins accept. Hotar, offer the sacrificial oblation.
— tr. Ralph T.H. Griffith (1899)
VS 21.44
होता यक्षत् सरस्वतीं मेषस्य हविष आवयद् अद्य मध्यतो मेद उद्भृतं पुरा द्वेषोभ्यः पुरा पौरुषेय्या गृभो घसन् नूनं घासेअज्राणां यवसप्रथमानाꣳ सुमत्क्षराणाꣳ शतरुद्रियाणाम् अग्निष्वात्तानां पीवोपवसानां पार्श्वतः श्रोणितः शितामत उत्सादतो ङ्गाद्-अङ्गाद् अवत्तानां करद् एवꣳ सरस्वती जुषताꣳ हविर् होतर् यज
hotā yakṣat sarasvatīṃ meṣasya haviṣa āvayad adya madhyato meda udbhṛtaṃ purā dveṣobhyaḥ purā pauruṣeyyā gṛbho ghasan nūnaṃ ghāseajrāṇāṃ yavasaprathamānāṁ sumatkṣarāṇāṁ śatarudriyāṇām agniṣvāttānāṃ pīvopavasānāṃ pārśvataḥ śroṇitaḥ śitāmata utsādato ṅgād-aṅgād avattānāṃ karad evaṁ sarasvatī juṣatāṁ havir hotar yaja
The hotṛ shall sacrifice: Sarasvatī — let her partake today of the oblation of the ram, the fat taken up from the middle, before any hostilities, before a human grasp; let her now devour of those that graze in the open fields, whose first food is fodder, the well-running(?), belonging to the hundred Rudras, eaten by Agni, clothed in fatness, of the portions cut from flank, from haunch, from ..., from the seat, from limb after limb; let him just do so. Let Sarasvatī enjoy the oblation. O hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship Sarasvatî. Let her approach the ram, the sacrifice. To-day let her eat, etc., the rest of verse 43 repeated mutatis mutandis. 43 Let the Hotar worship Indra, etc., as in 44 mutatis mutandis.
— tr. Ralph T.H. Griffith (1899)
VS 21.45
होता यक्षद् इन्द्रम् ऋषभस्य हविष आवयद् अद्य मध्यतो मेद उद्भृतं पुरा द्वेषोभ्यः पुरा पौरुषेय्या गृभो घसन् नूनं घासेअज्राणां यवसप्रथमानाꣳ सुमत्क्षराणाꣳ शतरुद्रियाणाम् अग्निष्वात्तानां पीवोपवसानां पार्श्वतः श्रोणितः शितामत उत्सादतो ङ्गाद्-अङ्गाद् अवत्तानां करद् एवम् इन्द्रो जुषताꣳ हविर् होतर् यज
hotā yakṣad indram ṛṣabhasya haviṣa āvayad adya madhyato meda udbhṛtaṃ purā dveṣobhyaḥ purā pauruṣeyyā gṛbho ghasan nūnaṃ ghāseajrāṇāṃ yavasaprathamānāṁ sumatkṣarāṇāṁ śatarudriyāṇām agniṣvāttānāṃ pīvopavasānāṃ pārśvataḥ śroṇitaḥ śitāmata utsādato ṅgād-aṅgād avattānāṃ karad evam indro juṣatāṁ havir hotar yaja
The hotṛ shall sacrifice: Indra — let him partake today of the oblation of the bull, the fat taken up from the middle, before any hostilities, before a human grasp; let him now devour of those that graze in the open fields, whose first food is fodder, the well-running(?), belonging to the hundred Rudras, eaten by Agni, clothed in fatness, of the portions cut from flank, from haunch, from ..., from the seat, from limb after limb; let him just do so. Let Indra enjoy the oblation. O hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VS 21.46
होता यक्षद् वनस्पतिम् अभि हि पिष्टतमया रभिष्टया रशनयाधित यत्राश्विनोश् छागस्य हविषः प्रिया धामानि यत्र सरस्वत्या मेषस्य हविषः प्रिया धामानि यत्रेन्द्रस्य ऋषभस्य हविषः प्रिया धामानि यत्राग्नेः प्रिया धामानि यत्र सोमस्य प्रिया धामानि यत्रेन्द्रस्य सुत्राम्णः प्रिया धामानि यत्र सवितुः प्रिया धामानि यत्र वरुणस्य प्रिया धामानि यत्र वनस्पतेः प्रिया पाथाꣳसि यत्र देवानाम् आज्यपानां प्रिया धामानि यत्राग्नेर् होतुः प्रिया धामानि तत्रैतान् प्रस्तुत्येवोपस्तुत्येवोपाव स्रक्षद् रभीयस इव कृत्वी करद् एवं देवो वनस्पतिर् जुषताꣳ हविर् होतर् यज
hotā yakṣad vanaspatim abhi hi piṣṭatamayā rabhiṣṭayā raśanayādhita yatrāśvinoś chāgasya haviṣaḥ priyā dhāmāni yatra sarasvatyā meṣasya haviṣaḥ priyā dhāmāni yatrendrasya ṛṣabhasya haviṣaḥ priyā dhāmāni yatrāgneḥ priyā dhāmāni yatra somasya priyā dhāmāni yatrendrasya sutrāmṇaḥ priyā dhāmāni yatra savituḥ priyā dhāmāni yatra varuṇasya priyā dhāmāni yatra vanaspateḥ priyā pāthāṁsi yatra devānām ājyapānāṃ priyā dhāmāni yatrāgner hotuḥ priyā dhāmāni tatraitān prastutyevopastutyevopāva srakṣad rabhīyasa iva kṛtvī karad evaṃ devo vanaspatir juṣatāṁ havir hotar yaja
The hotṛ shall sacrifice: Vanaspati — for he has bound (the victim) fast with the most crushed, most firmly gripping rope: where are the dear abodes of the Aśvins' oblation of the he-goat, where the dear abodes of Sarasvatī's oblation of the ram, where the dear abodes of Indra's oblation of the bull, where the dear abodes of Agni, where the dear abodes of Soma, where the dear abodes of Indra the good protector, where the dear abodes of Savitṛ, where the dear abodes of Varuṇa, where the dear draughts of Vanaspati, where the dear abodes of the gods who drink the melted butter, where the dear abodes of Agni the hotṛ — there, having as it were pre-lauded and after-lauded these, let him let (them) loose, doing (it) as with something stronger. Let the god Vanaspati so do; let him enjoy the oblation. O hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship Vanaspatî. He has held with a very well formed and very strong rope. There where the favourite stations of the Asvins are, of the he-goat the sacrifice; of Sarasvatî, of the ram the sacrifice; of Indra, of the bull the sacrifice; there where the favourite stations of Agni are, of Soma, of Indra the Good Deliverer, of Savitar, of Varuna, the favourite places of Vanaspatî, the favourite stations of Gods who drink clarified butter, and of Agni the Hotar, there let him arrange these victims when he has praised and lauded them, and perform when he has made them very strong. Let divine Vanaspatî accept. Hotar, offer oblation.
— tr. Ralph T.H. Griffith (1899)
VS 21.47
होता यक्षद् अग्निꣳ स्विष्टकृतम् अयाड् अग्निर् अश्विनोश् छागस्य हविषः प्रिया धामान्य् अयाट् सरस्वत्या मेषस्य हविषः प्रिया धामान्य् अयाड् इन्द्रस्य ऋषभस्य हविषः प्रिया धामान्य् अयाड् अग्नेः प्रिया धामान्य् अयाट् सोमस्य प्रिया धामान्य् अयाड् इन्द्रस्य सुत्राम्णः प्रिया धामान्य् अयाट् सवितुः प्रिया धामान्य् अयाड् वरुणस्य प्रिया धामान्य् अयाड् वनस्पतेः प्रिया पाथाꣳस्य् अयाड् देवानाम् आज्यपानां प्रिया धामानि यक्षद् अग्नेर् होतुः प्रिया धामानि यक्षत् स्वं महिमानम् आ यजताम् एज्या इषः कृणोतु सो अध्वरा जातवेदा जुषताꣳ हविर् होतर् यज
hotā yakṣad agniṁ sviṣṭakṛtam ayāḍ agnir aśvinoś chāgasya haviṣaḥ priyā dhāmāny ayāṭ sarasvatyā meṣasya haviṣaḥ priyā dhāmāny ayāḍ indrasya ṛṣabhasya haviṣaḥ priyā dhāmāny ayāḍ agneḥ priyā dhāmāny ayāṭ somasya priyā dhāmāny ayāḍ indrasya sutrāmṇaḥ priyā dhāmāny ayāṭ savituḥ priyā dhāmāny ayāḍ varuṇasya priyā dhāmāny ayāḍ vanaspateḥ priyā pāthāṁsy ayāḍ devānām ājyapānāṃ priyā dhāmāni yakṣad agner hotuḥ priyā dhāmāni yakṣat svaṃ mahimānam ā yajatām ejyā iṣaḥ kṛṇotu so adhvarā jātavedā juṣatāṁ havir hotar yaja
The hotṛ shall sacrifice: Agni who makes the offering well made. Agni has conveyed the dear abodes of the Aśvins' oblation of the he-goat, has conveyed the dear abodes of Sarasvatī's oblation of the ram, has conveyed the dear abodes of Indra's oblation of the bull, has conveyed the dear abodes of Agni, has conveyed the dear abodes of Soma, has conveyed the dear abodes of Indra the good protector, has conveyed the dear abodes of Savitṛ, has conveyed the dear abodes of Varuṇa, has conveyed the dear draughts of Vanaspati, has conveyed the dear abodes of the gods who drink the melted butter; let him sacrifice to the dear abodes of Agni the hotṛ, let him sacrifice to his own greatness. Let him worship; let him make the offerings fit for sacrifice; he, Jātavedas, (lord) of the rites — let him enjoy the oblation. O hotṛ, sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the Hotar worship Agni Svishtakrit. Let Agni worship the favourite stations of the Asvins, of the he-goat the sacrifice; of Sarasvatî, of the ram the sacrifice; of Indra, of the bull the sacrifice; there, etc., to 'butter' as in 46. Let him worship the favourite stations of Agni the Hotar. Let him worship his own majesty. Let him win for himself by sacrifice food worthy of sacrifice. Let him, Knower of Beings, perform the sacred rites. Let him accept the sacrificial food. Hotar, offer oblation.
— tr. Ralph T.H. Griffith (1899)
VS 21.48
देवं बर्हिः सरस्वती सुदेवम् इन्द्रे अश्विना तेजो न चक्षुर् अक्ष्योर् बर्हिषा दधुर् इन्द्रियं वसुवने वसुधेयस्य व्यन्तु यज
devaṃ barhiḥ sarasvatī sudevam indre aśvinā tejo na cakṣur akṣyor barhiṣā dadhur indriyaṃ vasuvane vasudheyasya vyantu yaja
The divine barhis: Sarasvatī (made it) truly divine; the Aśvins (set) in Indra, as it were, brilliance, sight in the two eyes — with the barhis they have set the Indra-power. In the winning of wealth, of the wealth to be bestowed — let them partake. Sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The Grass divine, for the right Gods, Sarasvatî, the Asvins Twain, Give Indra splendour, with the Grass, sight of his eyes and mighty strength! For gain of wealth let them enjoy. Thou, Hotar, offer sacrifice.
— tr. Ralph T.H. Griffith (1899)
VS 21.49
देवीर् द्वारो अश्विना भिषजेन्द्रे सरस्वती प्राणं न वीर्यं नसि द्वारो दधुर् इन्द्रियं वसुवने वसुधेयस्य व्यन्तु यज
devīr dvāro aśvinā bhiṣajendre sarasvatī prāṇaṃ na vīryaṃ nasi dvāro dadhur indriyaṃ vasuvane vasudheyasya vyantu yaja
The divine doors: the Aśvins (are) physicians, Sarasvatī (set) in Indra, as it were, breath, manly power in the nose — with the doors they have set the Indra-power. In the winning of wealth, of the wealth to be bestowed — let them partake. Sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The Doors, the Doors divine, the Two Asvins, Leeches, Sarasvatî— May they give breath to Indra in his nostrils, and heroic strength. For gain of wealth, etc., as in verse 48.
— tr. Ralph T.H. Griffith (1899)
VS 21.50
देवी उषासाव् अश्विना सुत्रामेन्द्रे सरस्वती बलं न वाचम् आस्य उषाभ्यां दधुर् इन्द्रियं वसुवने वसुधेयस्य व्यन्तु यज
devī uṣāsāv aśvinā sutrāmendre sarasvatī balaṃ na vācam āsya uṣābhyāṃ dadhur indriyaṃ vasuvane vasudheyasya vyantu yaja
The two divine Dawns: the Aśvins (are) good protectors, Sarasvatī (set) in Indra, as it were, strength, speech in the mouth — with the two Dawns they have set the Indra-power. In the winning of wealth, of the wealth to be bestowed — let them partake. Sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May Dawn and Night, the Goddesses, both Asvins, and Sarasvatî Lay, with both Dawns, strength, voice within Indra the Good Deliverer's mouth. For gain of wealth, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.51
देवी जोष्ट्री सरस्वत्य् अश्विनेन्द्रम् अवर्धयन् श्रोत्रं न कर्णयोर् यशो जोष्ट्रीभां दधुर् इन्द्रियं वसुवने वसुधेयस्य व्यन्तु यज
devī joṣṭrī sarasvaty aśvinendram avardhayan śrotraṃ na karṇayor yaśo joṣṭrībhāṃ dadhur indriyaṃ vasuvane vasudheyasya vyantu yaja
The divine pleasing one(s): Sarasvatī and the Aśvins strengthened Indra; as it were, hearing in the two ears, glory — with the two pleasing ones they have set the Indra-power. In the winning of wealth, of the wealth to be bestowed — let them partake. Sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Both nursing Goddesses, the Pair of Asvins, and Sarasvatî Have with both nurses given strength to Indra, fame, and power to hear. For gain of wealth, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.52
देवी ऊर्जाहुती दुघे सुदुघेन्द्रे सरस्वत्य् अश्विना भिषजावतः शुक्रं न ज्योति स्तनयोर् आहुती धत्त इन्द्रियं वसुवने वसुधेयस्य व्यन्तु यज
devī ūrjāhutī dughe sudughendre sarasvaty aśvinā bhiṣajāvataḥ śukraṃ na jyoti stanayor āhutī dhatta indriyaṃ vasuvane vasudheyasya vyantu yaja
The two divine libations of strength, the two milch (goddesses), well-milking: Sarasvatī and the two Aśvins, the physicians — they (set) in Indra, as it were, bright light in the two breasts; the two libations set the Indra-power. In the winning of wealth, of the wealth to be bestowed — let them partake. Sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Bringers of strengthening sacrifice, both Goddesses, well-yielding cows, Sarasvatî, both Asvins, the Physicians, these are Indra's guards. Forth from their breasts by sacrifice they give him brilliant light and power. For gain of wealth, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.53
देवा देवानां भिषजा होताराव् इन्द्रम् अश्विना वषट्कारैः सरस्वती त्विषिं न हृदये मतिꣳ होतृभ्यां दधुर् इन्द्रियं वसुवने वसुधेयस्य व्यन्तु यज
devā devānāṃ bhiṣajā hotārāv indram aśvinā vaṣaṭkāraiḥ sarasvatī tviṣiṃ na hṛdaye matiṁ hotṛbhyāṃ dadhur indriyaṃ vasuvane vasudheyasya vyantu yaja
The two gods, the physicians of the gods, the two hotṛs, the Aśvins — with the vaṣaṭ-calls Sarasvatī (strengthened) Indra; as it were, vehemence, thought in the heart — with the two hotṛs they have set the Indra-power. In the winning of wealth, of the wealth to be bestowed — let them partake. Sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Both Gods, the Hotars of the Gods, the Asvins the Physicians and Sarasvatî with Vashat-calls, with the two Hotars have bestowed on Indra brilliant light and power, and planted wisdom in his heart. For gain of wealth, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.54
देवीस् तिस्रस् तिस्रो देवीर् अश्विनेडा सरस्वती शूषं न मध्ये नाभ्याम् इन्द्राय दधुर् इन्द्रियं वसुवने वसुधेयस्य व्यन्तु यज
devīs tisras tisro devīr aśvineḍā sarasvatī śūṣaṃ na madhye nābhyām indrāya dadhur indriyaṃ vasuvane vasudheyasya vyantu yaja
The goddesses, the three, the three goddesses: the Aśvins, Iḍā, Sarasvatī — as it were, vigour in the middle, in the navel — they have set the Indra-power for Indra. In the winning of wealth, of the wealth to be bestowed — let them partake. Sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Goddesses three, three Goddesses—Asvins, Idâ, Sarasvatî In Indra's midmost navel have laid store of energy and power. For gain of wealth, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.55
देव इन्द्रो नराशꣳसस् त्रिवरूथः सरस्वत्याश्विभ्याम् ईयते रथः रेतो न रूपम् अमृतं जनित्रम् इन्द्राय त्वष्टा दधद् इन्द्रियाणि वसुवने वसुधेयस्य व्यन्तु यज
deva indro narāśaṁsas trivarūthaḥ sarasvatyāśvibhyām īyate rathaḥ reto na rūpam amṛtaṃ janitram indrāya tvaṣṭā dadhad indriyāṇi vasuvane vasudheyasya vyantu yaja
The god Indra, Narāśaṁsa, of threefold shelter; the chariot rolls with Sarasvatī and with the two Aśvins; like seed, (his) form, immortal, begetting — for Indra let Tvaṣṭar bestow the powers of indriya; for the winner of wealth let them partake of the wealth-gift; sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
God Narâsamsa, Indra thrice-protecting, whose car moves by Sarasvatî and Asvins May Tvashtar lay seed, deathless form in Indra, a fitting place of birth and mighty powers. For gain of wealth, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.56
देवो देवैर् वनस्पतिर् हिरण्यपर्णो अश्विभ्याꣳ सरस्वत्या सुपिप्पल इन्द्राय पच्यते मधु ओजो न जूतिर् ऋषभो न भामं वनस्पतिर् नो दधद् इन्द्रियाणि वसुवने वसुधेयस्य व्यन्तु यज
devo devair vanaspatir hiraṇyaparṇo aśvibhyāṁ sarasvatyā supippala indrāya pacyate madhu ojo na jūtir ṛṣabho na bhāmaṃ vanaspatir no dadhad indriyāṇi vasuvane vasudheyasya vyantu yaja
The god Vanaspati with the gods, golden-leaved, with good berries through the two Aśvins and Sarasvatī; for Indra the honey is ripened. Like might, (his) speed; like a bull, (his) fury — let Vanaspati bestow on us the powers of indriya; for the winner of wealth let them partake of the wealth-gift; sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
God with the Gods, Vanaspatî of golden leaves and goodly fruit Ripens till Indra finds it sweet, with Asvins and Sarasvatî.
— tr. Ralph T.H. Griffith (1899)
VS 21.57
देवं बर्हिर् वारितीनाम् अध्वरे स्तीर्णम् अश्विभ्याम् ऊर्णम्रदाः सरस्वत्या स्योनम् इन्द्र ते सदः ईशायै मन्युꣳ राजानं बर्हिषा दधुर् इन्द्रियं वसुवने वसुधेयस्य व्यन्तु यज
devaṃ barhir vāritīnām adhvare stīrṇam aśvibhyām ūrṇamradāḥ sarasvatyā syonam indra te sadaḥ īśāyai manyuṁ rājānaṃ barhiṣā dadhur indriyaṃ vasuvane vasudheyasya vyantu yaja
The divine barhis, strewn at the rite from the vāritī (reeds) by the two Aśvins, soft as wool by Sarasvatī — pleasant is thy seat, O Indra. For lordship they set with the barhis (their) ardour, the king, the power of indriya; for the winner of wealth let them partake of the wealth-gift; sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Strewn, soft as wool, in sacrifice, with Asvins and Sarasvatî, The sacred robe of water-plants be, Indra, a fair seat for thee! Together with the sacred grass limy they, for sovranty, bestow King Passion and great power on thee. For gain of wealth, etc.
— tr. Ralph T.H. Griffith (1899)
VS 21.58
देवो अग्निः स्विष्टकृद् देवान् यक्षद् यथायथꣳ होताराव् इन्द्रम् अश्विना वाचा वाचꣳ सरस्वतीम् अग्निꣳ सोमꣳ स्विष्टकृत् स्विष्ट इन्द्रः सुत्रामा सविता वरुणो भिषग् इष्टो देवोवनस्पतिः स्विष्टा देवा आज्यपाः स्विष्टो अग्निर् अग्निना होता होत्रे स्विष्टकृद् यशो न दधद् इन्द्रियम् ऊर्जम् अपचितिꣳ स्वधां वसुवने वसुधेयस्य व्यन्तु यज
devo agniḥ sviṣṭakṛd devān yakṣad yathāyathaṁ hotārāv indram aśvinā vācā vācaṁ sarasvatīm agniṁ somaṁ sviṣṭakṛt sviṣṭa indraḥ sutrāmā savitā varuṇo bhiṣag iṣṭo devovanaspatiḥ sviṣṭā devā ājyapāḥ sviṣṭo agnir agninā hotā hotre sviṣṭakṛd yaśo na dadhad indriyam ūrjam apacitiṁ svadhāṃ vasuvane vasudheyasya vyantu yaja
The god Agni, maker of the good offering, shall worship the gods each in his place: the two hotṛs (shall worship) Indra, the Aśvins, with speech; speech, Sarasvatī, Agni, Soma — the maker of the good offering. Well offered to is Indra Sutrāman, Savitar, Varuṇa the healer; offered to is the god Vanaspati; well offered to are the gods who drink the ghee; well offered to is Agni by Agni, the hotṛ for the hotṛ, maker of the good offering — let him bestow glory, indriya power, vigour, honour, svadhā; for the winner of wealth let them partake of the wealth-gift; sacrifice!
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the God Agni Svishtakrit worship the Gods as is meet and right for each, the two Hotars, Indra, the Asvins, Vâk with speech, Sarasvatî, Agni, Soma. Svishtakrit has been well worshipped, Indra Good Deliverer, Savitar, Varuna the Physician have been worshipped. The God Vanaspatî, the Gods who drink clarified butter have been well worshipped, Agni by Agni. Let the Hotar Svishtakrit give the Hotar fame, great power, energy, honour, Ancestral libation.
— tr. Ralph T.H. Griffith (1899)
VS 21.59
अग्निम् अद्य होतारम् अवृणीतायं यजमानः पचन् पक्तीः पचन् पुरोडाशान् बध्नन्न् अश्विभ्यां छागꣳ सरस्वत्यै मेषम् इन्द्राय ऋषभꣳ सुन्वन्न् अश्विभ्याꣳ सरस्वत्या इन्द्राय सुत्राम्णे सुरासोमान्
agnim adya hotāram avṛṇītāyaṃ yajamānaḥ pacan paktīḥ pacan puroḍāśān badhnann aśvibhyāṃ chāgaṁ sarasvatyai meṣam indrāya ṛṣabhaṁ sunvann aśvibhyāṁ sarasvatyā indrāya sutrāmṇe surāsomān
Agni as hotṛ has this sacrificer chosen today, cooking the cooked offerings, cooking the cakes, binding for the two Aśvins a he-goat, for Sarasvatī a ram, for Indra a bull, pressing for the two Aśvins, for Sarasvatī, for Indra Sutrāman the surā and the soma.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
To-day this Sacrificer cooking viands, cooking sacrificial rice-cakes, binding a goat for the Asvins, a ram for Sarasvatî, a hull for Indra, pressing Surâ and Soma juices for the Asvins, Sarasvatî, and Indra the Good Deliverer, has chosen Agni as Hotar.
— tr. Ralph T.H. Griffith (1899)
VS 21.60
सूपस्था अद्य देवो वनस्पतिर् अभवद् अश्विभ्यां छागेन सरस्वत्यै मेषेणेन्द्राय ऋषभेणाक्षꣳस् तान् मेदस्तः प्रति पचतागृभीषतावीवृधन्त पुरोडाशैर् अपुर् अश्विना सरस्वतीन्द्रः सुत्रामा सुरासोमान्
sūpasthā adya devo vanaspatir abhavad aśvibhyāṃ chāgena sarasvatyai meṣeṇendrāya ṛṣabheṇākṣaṁs tān medastaḥ prati pacatāgṛbhīṣatāvīvṛdhanta puroḍāśair apur aśvinā sarasvatīndraḥ sutrāmā surāsomān
Well-established today was the god Vanaspati, with the he-goat for the two Aśvins, with the ram for Sarasvatī, with the bull for Indra. They have eaten them together with the fat, they have accepted (them), they have grown strong with the cakes; the Aśvins, Sarasvatī, Indra Sutrāman have drunk the surā and the soma.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To-day the divine Vanaspatî has done good service to the Asvins with a goat, to Sarasvatî with a ram, to Indra with a bull. They have eaten these from the marrow onwards, they have accepted the cooked viands, they have waxed strong with the rice-cakes. The Agnis, Sarasvatî, and Indra have drunk the Surâ and Soma draughts.
— tr. Ralph T.H. Griffith (1899)
VS 21.61
त्वाम् अद्य ऋष आर्षेय ऋषीणां नपाद् अवृणीताय्ं यजमानो बहुभ्य आ संगतेभ्य एष मे देवेषु वसु वार्यायक्ष्यत इति ता या देवा देव दानान्य् अदुस् तान्य् अस्मा आ च शास्स्वा च गुरस्वेषितश् च होतर् असि भद्रवाच्याय प्रेषितो मानुषः सूक्तवाकाय सूक्ता ब्रूहि
tvām adya ṛṣa ārṣeya ṛṣīṇāṃ napād avṛṇītāyṃ yajamāno bahubhya ā saṃgatebhya eṣa me deveṣu vasu vāryāyakṣyata iti tā yā devā deva dānāny adus tāny asmā ā ca śāssvā ca gurasveṣitaś ca hotar asi bhadravācyāya preṣito mānuṣaḥ sūktavākāya sūktā brūhi
Thee today, O ṛṣi, descendant of ṛṣis, grandson of the ṛṣis, has this sacrificer chosen out of the many assembled: "This one will win for me wealth, desirable goods, among the gods." Those gifts which the gods gave, O god — both proclaim them for him and welcome them. Thou art the urged one, O hotṛ, the human one sent forth for auspicious utterance; for the sūktavāka speak the well-spoken words.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Thee, to-day, O Rishi, Rishi's son, descendant of Rishis, hath this Sacrificer chosen for many collected, saying: This (Agni) shall win by sacrifice for me choice-worthy treasures among the Gods. O God, what gifts the Gods have given, these do thou desire and approve. And thou art a commissioned Hotar, a human Hotar sent forward for benediction, for good speech, Speak thou good words.
— tr. Ralph T.H. Griffith (1899)