White Yajurveda — Vajasaneyi Samhita — Chapter 19

VS 19.1

स्वाद्वीं त्वा स्वादुना तीव्रां तीव्रेणामृताम् अमृतेन मधुमतीं मधुमता सृजामि सꣳ सोमेन सोमो सि अश्विभ्यां पच्यस्व सरस्वत्यै पच्यस्व इन्द्राय सुत्राम्णे पच्यस्व

svādvīṃ tvā svādunā tīvrāṃ tīvreṇāmṛtām amṛtena madhumatīṃ madhumatā sṛjāmi saṁ somena somo si aśvibhyāṃ pacyasva sarasvatyai pacyasva indrāya sutrāmṇe pacyasva

Sweet, I unite you with the sweet; sharp with the sharp; immortal with the immortal; honeyed with the honeyed; with soma — soma you are. Be cooked for the two Aśvins; be cooked for Sarasvatī; be cooked for Indra Sutrāman.

AI translation rendered from the Sanskrit, not a published edition

VS 19.2

परीतो षिञ्चता सुतꣳ सोमो य उत्तमꣳ हविः दधन्वा यो नर्यो अप्स्व् अन्तर् आ सुषाव सोमम् अद्रिभिः

parīto ṣiñcatā sutaṁ somo ya uttamaṁ haviḥ dadhanvā yo naryo apsv antar ā suṣāva somam adribhiḥ

Pour out from here the pressed (soma) — soma who is the highest oblation — (he) who, the manly one, having run within the waters, pressed out the soma with the stones.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.3

वायोः पूतः पवित्रेण प्रत्यङ्क् सोमो अतिद्रुतः इन्द्रस्य युज्यः सखा वायोः पूतः पवित्रेण प्रत्यङ्क् सोमो अतिद्रुतः इन्द्रस्य युज्यः सखा

vāyoḥ pūtaḥ pavitreṇa pratyaṅk somo atidrutaḥ indrasya yujyaḥ sakhā vāyoḥ pūtaḥ pavitreṇa pratyaṅk somo atidrutaḥ indrasya yujyaḥ sakhā

Purified by Vāyu's filter, the soma, turned towards (us), has run swiftly across: Indra's fit companion. Purified by Vāyu's filter, the soma, turned towards (us), has run swiftly across: Indra's fit companion.

AI translation rendered from the Sanskrit, not a published edition

VS 19.4

पुनाति ते परिस्रुतꣳ सोमꣳ सूर्यस्य दुहिता वारेण शश्वता तना

punāti te parisrutaṁ somaṁ sūryasya duhitā vāreṇa śaśvatā tanā

The daughter of Sūrya purifies for you the soma that flows around, with the (wool-)strainer, with continuous extension.

AI translation rendered from the Sanskrit, not a published edition

VS 19.5

ब्रह्म क्षत्रं पवते तेज इन्द्रियꣳ सुरया सोमः सुत आसुतो मदाय शुक्रेण देव देवताः पिपृग्धि रसेनान्नं यजमानाय धेहि

brahma kṣatraṃ pavate teja indriyaṁ surayā somaḥ suta āsuto madāya śukreṇa deva devatāḥ pipṛgdhi rasenānnaṃ yajamānāya dhehi

The brahman, the kṣatra, splendour, indriya-power is being purified; soma pressed and infused with surā, for intoxication. O god, fill the deities with the bright (draught); with the sap set food for the sacrificer.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.6

कुविद् अङ्ग यवमन्तो वयं चिद् यथा दान्त्य् अनुपूर्वं वियूय इहेहैषां कृणुहि भोजनानि ये बर्हिषो नमüक्तिं यजन्ति उपयामगृहीतो स्य् अश्विभ्यां त्वा सरस्वत्यै त्वेन्द्राय त्वा सुत्राम्णे एष ते योनिस् तेजसे त्वा वीर्याय त्वा बलाय त्वा

kuvid aṅga yavamanto vayaṃ cid yathā dānty anupūrvaṃ viyūya ihehaiṣāṃ kṛṇuhi bhojanāni ye barhiṣo namaüktiṃ yajanti upayāmagṛhīto sy aśvibhyāṃ tvā sarasvatyai tvendrāya tvā sutrāmṇe eṣa te yonis tejase tvā vīryāya tvā balāya tvā

Surely indeed, like men with barley — even we — as they cut (it) in order, separating it out: make their foods here, here, for those who worship the barhis with a reverent utterance. You are taken with the upayāma-support: you for the two Aśvins, you for Sarasvatī, you for Indra Sutrāman. This is your womb: you for splendour, you for manly power, you for strength.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.7

नाना हि वां देवहितꣳ सदस् कृतं मा सꣳ सृक्षाथां परमे व्योमन् सुरा त्वम् असि शुष्मिणी सोम एष मा मा हिꣳसीः स्वां योनिम् आविशन्ती

nānā hi vāṃ devahitaṁ sadas kṛtaṃ mā saṁ sṛkṣāthāṃ parame vyoman surā tvam asi śuṣmiṇī soma eṣa mā mā hiṁsīḥ svāṃ yonim āviśantī

For separately has your god-appointed seat been made: do not mingle together in the highest heaven. You are surā, the spirited one; this here is soma — do not harm me as I enter my own womb.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.8

उपयामगृहीतो स्य् आश्विनं तेजः सारस्वतं वीर्यम् ऐन्द्रं बलम् एष ते योनिर् मोदाय त्वानन्दाय त्वा महसे त्वा

upayāmagṛhīto sy āśvinaṃ tejaḥ sārasvataṃ vīryam aindraṃ balam eṣa te yonir modāya tvānandāya tvā mahase tvā

You are taken with the upayāma-support: the Aśvins' splendour, Sarasvatī's manly power, Indra's strength. This is your womb: you for pleasure, you for joy, you for greatness.

AI translation rendered from the Sanskrit, not a published edition

VS 19.9

तेजो सि तेजो मयि धेहि वीर्यम् असि वीर्यं मयि धेहि बलम् असि बलं मयि धेहि ओजो स्य् ओजो मयि धेहि मन्युर् असि मन्युं मयि धेहि सहो सि सहो मयि धेहि

tejo si tejo mayi dhehi vīryam asi vīryaṃ mayi dhehi balam asi balaṃ mayi dhehi ojo sy ojo mayi dhehi manyur asi manyuṃ mayi dhehi saho si saho mayi dhehi

You are splendour: set splendour in me. You are manly power: set manly power in me. You are strength: set strength in me. You are vigour: set vigour in me. You are wrath: set wrath in me. You are overpowering might: set overpowering might in me.

AI translation rendered from the Sanskrit, not a published edition

VS 19.10

या व्याघ्रं विषूचिकोभौ वृकं च रक्षति श्येनं पतत्रिणꣳ सिꣳहꣳ सेमं पात्व् अꣳहसः

yā vyāghraṃ viṣūcikobhau vṛkaṃ ca rakṣati śyenaṃ patatriṇaṁ siṁhaṁ semaṃ pātv aṁhasaḥ

She who, going in all directions, protects both the tiger and the wolf, the hawk, the winged one, the lion — may she protect this one from distress.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.11

यद् आपिपेष मातरं पुत्रः प्रमुदितो धयन् एतत् तद् अग्ने अनृणो भवाम्य् अहतौ पितरौ मया सम्पृच स्थ सं मा भद्रेण पृङ्क्त विपृच स्थ वि मा पाप्मना पृङ्क्त

yad āpipeṣa mātaraṃ putraḥ pramudito dhayan etat tad agne anṛṇo bhavāmy ahatau pitarau mayā sampṛca stha saṃ mā bhadreṇa pṛṅkta vipṛca stha vi mā pāpmanā pṛṅkta

That a son, delighted while sucking, has crushed his mother — by that, O Agni, I become free of debt; my parents are unharmed by me. You are joiners: join me with the auspicious. You are separators: separate me from evil.

AI translation rendered from the Sanskrit, not a published edition

VS 19.12

देवा यज्ञम् अतन्वत भेषजं भिषजाश्विना वाचा सरस्वती भिषग् इन्द्रायेन्द्रियाणि दधतः

devā yajñam atanvata bheṣajaṃ bhiṣajāśvinā vācā sarasvatī bhiṣag indrāyendriyāṇi dadhataḥ

The gods stretched out the sacrifice as a remedy: the Aśvins as the two healers, Sarasvatī the healer by speech, the two setting the indriya-powers in Indra.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.13

दीक्षायै रूपꣳ शष्पाणि प्रायणीयस्य तोक्मानि क्रयस्य रूपꣳ सोमस्य लाजाः सोमाꣳशवो मधु

dīkṣāyai rūpaṁ śaṣpāṇi prāyaṇīyasya tokmāni krayasya rūpaṁ somasya lājāḥ somāṁśavo madhu

The young grass-shoots are the form of the dīkṣā; the sprouts, of the prāyaṇīya; the parched grains are the form of the purchase; the soma-stalks are the honey.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.14

आतिथ्यरूपं मासरं महावीरस्य नग्नहुः रूपम् उपसदाम् एतत् तिस्रो रात्रीः सुरासुता

ātithyarūpaṃ māsaraṃ mahāvīrasya nagnahuḥ rūpam upasadām etat tisro rātrīḥ surāsutā

The māsara is the form of the ātithya; the ferment (nagnahu) is of the mahāvīra; this is the form of the upasads: three nights, the surā pressed out.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.15

सोमस्य रूप क्रीतस्य परिस्रुत् परि षिच्यते अश्विभ्यां दुद्ग्धं भेषजम् इन्द्रायैन्द्रꣳ सरस्वत्या

somasya rūpa krītasya parisrut pari ṣicyate aśvibhyāṃ dudgdhaṃ bheṣajam indrāyaindraṁ sarasvatyā

The parisrut is the form of the bought soma; it is poured around; the milked remedy is for the two Aśvins, the Indra-portion for Indra, by Sarasvatī.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.16

आसन्दी रूपꣳ राजासन्द्यै वेद्यै कुम्भी सुराधानी अन्तर उत्तरवेद्या रूपं कारोतरो भिषक्

āsandī rūpaṁ rājāsandyai vedyai kumbhī surādhānī antara uttaravedyā rūpaṃ kārotaro bhiṣak

The seat (āsandī) is the form of the royal seat; the pot holding the surā, of the vedi; the inner kārotara-strainer, the healer, is the form of the uttaravedi.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.17

वेद्या वेदिः सम् आप्यते बर्हिषा बर्हिर् इन्द्रियम् यूपेन यूप आप्यते प्रणीतो अग्निर् अग्निना

vedyā vediḥ sam āpyate barhiṣā barhir indriyam yūpena yūpa āpyate praṇīto agnir agninā

By the vedi the vedi is obtained; by the barhis the barhis, the indriya-power; by the sacrificial post the post is obtained; Agni is brought forward by Agni.

AI translation rendered from the Sanskrit, not a published edition

VS 19.18

हविर्धानं यद् अश्विनाग्नीध्रं यत् सरस्वती इन्द्रायैन्द्रꣳ सदस् कृतं पत्नीशालं गार्हपत्यः

havirdhānaṃ yad aśvināgnīdhraṃ yat sarasvatī indrāyaindraṁ sadas kṛtaṃ patnīśālaṃ gārhapatyaḥ

The havirdhāna is what the Aśvins are; the āgnīdhra, what Sarasvatī is; for Indra the Indra-related sadas is made; the wives' hall is the gārhapatya.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.19

प्रैषेभिः प्रैषान् आप्नोत्य् आप्रीभिर् आप्रीर् यज्ञस्य प्रयाजेभिर् अनुयाजान् वषट्कारेभिर् आहुतीः

praiṣebhiḥ praiṣān āpnoty āprībhir āprīr yajñasya prayājebhir anuyājān vaṣaṭkārebhir āhutīḥ

By the praiṣa-calls he obtains the praiṣas; by the āprīs, the āprīs of the sacrifice; by the prayājas, the anuyājas; by the vaṣaṭ-calls, the oblations.

AI translation rendered from the Sanskrit, not a published edition

VS 19.20

पशुभिः पशून् आप्नोति पुरोडाशैर् हवीꣳष्य् आ छन्दोभिः सामिधेनीर् याज्याभिर् वषट्कारान्

paśubhiḥ paśūn āpnoti puroḍāśair havīṁṣy ā chandobhiḥ sāmidhenīr yājyābhir vaṣaṭkārān

With the animals he obtains the animals, with the cakes the oblations, with the metres the kindling-verses, with the yājyā verses the vaṣaṭ-calls.

AI translation rendered from the Sanskrit, not a published edition

VS 19.21

धानाः करम्भः सक्तवः परीवापः पयो दधि सोमस्य रूपꣳ हविष आमिक्षा वाजिनं मधु

dhānāḥ karambhaḥ saktavaḥ parīvāpaḥ payo dadhi somasya rūpaṁ haviṣa āmikṣā vājinaṃ madhu

Parched grain, porridge, groats, roasted meal, milk, curd — (these are) the form of Soma; of the oblation, the āmikṣā, the vājina, the honey.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.22

धानानाꣳ रूपं कुवलं परीवापस्य गोधूमाः सक्तूनाꣳ रूपं बदरम् उपवाकाः करम्भस्य

dhānānāṁ rūpaṃ kuvalaṃ parīvāpasya godhūmāḥ saktūnāṁ rūpaṃ badaram upavākāḥ karambhasya

The form of the parched grains is the jujube; of the roasted meal, the wheat grains; the form of the groats is the badara-berry; the upavākas (are the form) of the porridge.

AI translation rendered from the Sanskrit, not a published edition

VS 19.23

पयसो रूपं यद् यवा दध्नो रूपं कर्कन्धूनि सओमस्य रूपं वाजिनꣳ सौम्यस्य रूपम् आमिक्षा

payaso rūpaṃ yad yavā dadhno rūpaṃ karkandhūni saomasya rūpaṃ vājinaṁ saumyasya rūpam āmikṣā

The form of the milk is the barley-grains; the form of the curd is the karkandhu-berries; the form of the Soma is the vājina; the form of the Soma-related (drink) is the āmikṣā.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.24

आ श्रावयेति स्तोत्रियाः प्रत्याश्रावो अनुरूपः यजेति धय्यारूपं प्रगाथा येयजामहाः

ā śrāvayeti stotriyāḥ pratyāśrāvo anurūpaḥ yajeti dhayyārūpaṃ pragāthā yeyajāmahāḥ

"Make (him) hear" — (that is) the stotriya verses; the response-call is the anurūpa; "sacrifice" — (that is) the form of the dhayyā; the pragāthas are the "yeyajāmahāḥ" formulas.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.25

अर्धऋचैर् उक्थानाꣳ रूपं पदैर् आप्नोति निविदः प्रणवैः शस्त्राणाꣳ रूपं पयसा सोम आप्यते

ardhaṛcair ukthānāṁ rūpaṃ padair āpnoti nividaḥ praṇavaiḥ śastrāṇāṁ rūpaṃ payasā soma āpyate

With the half-verses (one obtains) the form of the ukthas; with the pādas he obtains the nivids; with the praṇavas the form of the śastras; by the milk Soma is obtained.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.26

अश्विभ्यां प्रातःसवनम् इन्द्रेणैन्द्रं माध्यन्दिनम् वैश्वदेवꣳ सरस्वत्या तृतीयम् आप्तꣳ सवनम्

aśvibhyāṃ prātaḥsavanam indreṇaindraṃ mādhyandinam vaiśvadevaṁ sarasvatyā tṛtīyam āptaṁ savanam

By the two Aśvins the morning pressing, by Indra the Indra-related midday one, the All-Gods' (pressing) with Sarasvatī — the third pressing is obtained.

AI translation rendered from the Sanskrit, not a published edition

VS 19.27

वायव्यैर् वायव्यान् आप्नोति सतेन द्रोणकलशम् कुम्भीभ्याम् अम्भृणौ सुते स्थालीभि स्थालीर् आप्नोति

vāyavyair vāyavyān āpnoti satena droṇakalaśam kumbhībhyām ambhṛṇau sute sthālībhi sthālīr āpnoti

With the Vāyu-vessels he obtains the Vāyu-portions, with the sata-vessel the droṇakalaśa, with the two kumbhīs the two ambhṛṇa (vessels) at the pressing, with the pots he obtains the pots.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.28

यजुर्व्हिर् आप्यन्ते ग्रहा ग्रहै स्तोमाश् च विष्टुतीः छन्दोभिर् उक्थाशस्त्राणि साम्नावभृथ आप्यते

yajurvhir āpyante grahā grahai stomāś ca viṣṭutīḥ chandobhir ukthāśastrāṇi sāmnāvabhṛtha āpyate

By the yajus formulas the draughts are obtained, by the draughts the stomas and the arrangements of chanting; by the metres the ukthas and śastras; by the sāman the final bath is obtained.

AI translation rendered from the Sanskrit, not a published edition

VS 19.29

इडाभिर् भक्षान् आप्नोति सूक्तवाकेनाशिषः शम्युना पत्नीसंयाजान्त् समिष्टयजुषा सꣳस्थाम्

iḍābhir bhakṣān āpnoti sūktavākenāśiṣaḥ śamyunā patnīsaṃyājānt samiṣṭayajuṣā saṁsthām

With the iḍā portions he obtains the drinkings, with the sūktavāka the benedictions, with the śamyu (formula) the wives' offerings, with the samiṣṭayajus the completion.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.30

व्रतेन दीक्षाम् आप्नोति दीक्षयाप्नोति दक्षिणाम् दक्षिणा श्रद्धाम् आप्नोति श्रद्धया सत्यम् आप्यते

vratena dīkṣām āpnoti dīkṣayāpnoti dakṣiṇām dakṣiṇā śraddhām āpnoti śraddhayā satyam āpyate

By the vow he obtains the consecration; by the consecration he obtains the sacrificial fee; by the fee he obtains faith; by faith the truth is obtained.

AI translation rendered from the Sanskrit, not a published edition

VS 19.31

एतावद् रूपं यज्ञस्य यद् देवैर् ब्रह्मणा कृतम् तद् एतत् सर्वम् आप्नोति यज्ञे सौत्रामणी सुते

etāvad rūpaṃ yajñasya yad devair brahmaṇā kṛtam tad etat sarvam āpnoti yajñe sautrāmaṇī sute

So great is the form of the sacrifice, which was made by the gods with the brahman; all this he obtains in the sacrifice, the Sautrāmaṇī, when (the Soma) is pressed.

AI translation rendered from the Sanskrit, not a published edition

VS 19.32

सुरावन्तं बर्हिषदꣳ सुवीरं यज्ञꣳ हिन्वन्ति महिषा नमोभिः दधानाः सोमं दिवि देवतासु मदेमेन्द्रं यजमानाः स्वर्काः

surāvantaṃ barhiṣadaṁ suvīraṃ yajñaṁ hinvanti mahiṣā namobhiḥ dadhānāḥ somaṃ divi devatāsu mademendraṃ yajamānāḥ svarkāḥ

The buffalo-like (priests) with acts of homage speed on the sacrifice that has surā, that sits on the barhis, that is rich in men, placing the Soma in heaven among the deities; let us rejoice in Indra, we sacrificers with our fine songs.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.33

यस् ते रसः सम्भृत ओषधीषु सोमस्य शुष्मः सुरया सुतस्य तेन जिन्व यजमानं मदेन सरस्वतीम् अश्विनाव् इन्द्रम् अग्निम्

yas te rasaḥ sambhṛta oṣadhīṣu somasya śuṣmaḥ surayā sutasya tena jinva yajamānaṃ madena sarasvatīm aśvināv indram agnim

The sap of yours that is gathered in the plants, the strength of Soma pressed along with the surā — with that intoxicating draught quicken the sacrificer, Sarasvatī, the two Aśvins, Indra, Agni.

AI translation rendered from the Sanskrit, not a published edition

VS 19.34

यम् अश्विना नमुचेर् आसुराद् अधि सरस्वत्य् असुनोद् इन्द्रियाय इमं तꣳ शुक्रं मधुमन्तम् इन्दुꣳ सोमꣳ राजानम् इह भक्षयामि

yam aśvinā namucer āsurād adhi sarasvaty asunod indriyāya imaṃ taṁ śukraṃ madhumantam induṁ somaṁ rājānam iha bhakṣayāmi

(The Soma) which the Aśvins and Sarasvatī pressed out from the Asura Namuci for (Indra's) power — this bright, honey-filled drop, King Soma, I here consume.

AI translation rendered from the Sanskrit, not a published edition

VS 19.35

यद् अत्र रिप्तꣳ रसिनः सुतस्य यद् इन्द्रो अपिबच् छचीभिः अहं तद् अस्य मनसा शिवेन सोमꣳ राजानम् इह भक्षयामि

yad atra riptaṁ rasinaḥ sutasya yad indro apibac chacībhiḥ ahaṃ tad asya manasā śivena somaṁ rājānam iha bhakṣayāmi

What was smeared here of the sappy pressed (juice), what Indra drank with his powers — that of it I, with a kindly mind, King Soma, here consume.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.36

पितृभ्यः स्वधायिभ्यः स्वधा नमः पितामहेभ्यः स्वधायिभ्यः स्वधा नमः प्रपितामहेभ्यः स्वधायिभ्यः स्वधा नमः अक्षन् पितरः अमीमदन्त पितरः अतीतृपन्त पितरः पितरः शुन्धध्वम्

pitṛbhyaḥ svadhāyibhyaḥ svadhā namaḥ pitāmahebhyaḥ svadhāyibhyaḥ svadhā namaḥ prapitāmahebhyaḥ svadhāyibhyaḥ svadhā namaḥ akṣan pitaraḥ amīmadanta pitaraḥ atītṛpanta pitaraḥ pitaraḥ śundhadhvam

To the fathers who take the svadhā, svadhā and homage; to the grandfathers who take the svadhā, svadhā and homage; to the great-grandfathers who take the svadhā, svadhā and homage. The fathers have eaten, the fathers have made merry, the fathers have satisfied themselves; fathers, purify yourselves.

AI translation rendered from the Sanskrit, not a published edition

VS 19.37

पुनन्तु मा पितरः सोम्यासः पुनन्तु मा पितामहाः पुनन्तु प्रपितामहाः पवित्रेण शतायुषा पुनन्तु मा पितामहाः सोम्यासः पुनन्तु प्रपितामहाः पवित्रेण शतायुषा विश्वम् आयुर् व्य् अश्नवै

punantu mā pitaraḥ somyāsaḥ punantu mā pitāmahāḥ punantu prapitāmahāḥ pavitreṇa śatāyuṣā punantu mā pitāmahāḥ somyāsaḥ punantu prapitāmahāḥ pavitreṇa śatāyuṣā viśvam āyur vy aśnavai

May the Soma-loving fathers purify me, may the grandfathers purify me, may the great-grandfathers purify (me) with the filter that gives a hundred lifetimes; may the Soma-loving grandfathers purify me, may the great-grandfathers purify (me) with the filter that gives a hundred lifetimes — may I attain the full span of life.

AI translation rendered from the Sanskrit, not a published edition

VS 19.38

अग्न आयूꣳषि पवस्व आ सुवोर्जम् इषं च नः आरे बाधस्व दुच्छुनाम्

agna āyūṁṣi pavasva ā suvorjam iṣaṃ ca naḥ āre bādhasva ducchunām

Agni, purify (our) lifetimes; send us strength and refreshment. Drive misfortune far away.

AI translation rendered from the Sanskrit, not a published edition

VS 19.39

पुनन्तु मा देवजनाः पुनन्तु मनसा धियः पुनन्तु विश्वा भूतानि जातवेदः पुनीहि मा

punantu mā devajanāḥ punantu manasā dhiyaḥ punantu viśvā bhūtāni jātavedaḥ punīhi mā

May the god-folk purify me, may the thoughts purify (me) with the mind, may all beings purify (me); Jātavedas, purify me.

AI translation rendered from the Sanskrit, not a published edition

VS 19.40

पवित्रेण पुनीहि मा शुक्रेण देव दीद्यत् अग्ने क्रत्वा क्रतूꣳर् अनु

pavitreṇa punīhi mā śukreṇa deva dīdyat agne kratvā kratūṁr anu

Purify me with the purifier, with the bright (flame), O shining god; O Agni, by (thy) power, in accord with (our) powers.

AI translation rendered from the Sanskrit, not a published edition

VS 19.41

यत् ते पवित्रम् अर्चिष्य् अग्ने विततम् अन्तरा ब्रह्म तेन पुनातु मा

yat te pavitram arciṣy agne vitatam antarā brahma tena punātu mā

That purifier of thine, O Agni, stretched out within thy flame — (that) is brahman; with it purify me.

AI translation rendered from the Sanskrit, not a published edition

VS 19.42

पवमानः सो अद्य नः पवित्रेण विचर्षणिः यः पोता स पुनातु मा

pavamānaḥ so adya naḥ pavitreṇa vicarṣaṇiḥ yaḥ potā sa punātu mā

He, the purifying one, the far-seeing, (purify) us today with the purifier; he who is the potṛ, let him purify me.

AI translation rendered from the Sanskrit, not a published edition

VS 19.43

उभाभ्यां देव सवितः पवित्रेण सवेन च मां पुनीहि विश्वतः

ubhābhyāṃ deva savitaḥ pavitreṇa savena ca māṃ punīhi viśvataḥ

With both, O god Savitṛ — with the purifier and with (thy) impulse — purify me on every side.

AI translation rendered from the Sanskrit, not a published edition

VS 19.44

वैश्वदेवी पुनती देव्य् आगाद् यस्याम् इमा बह्व्यस् तन्वो वीतपृष्ठाः तया मदन्तः सधमादेषु वयꣳ स्याम पतयो रयीणाम्

vaiśvadevī punatī devy āgād yasyām imā bahvyas tanvo vītapṛṣṭhāḥ tayā madantaḥ sadhamādeṣu vayaṁ syāma patayo rayīṇām

The goddess belonging to all the gods has come, purifying, in whom are these many bodies with straight backs; rejoicing with her at the common feasts, may we be lords of riches.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.45

ये समानाः समनसः पितरो यमराज्ये तेषां लोकः स्वधा नमो यज्ञो देवेषु कल्पताम्

ye samānāḥ samanasaḥ pitaro yamarājye teṣāṃ lokaḥ svadhā namo yajño deveṣu kalpatām

The fathers who are alike, of one mind, in Yama's realm — theirs be the world, the svadhā-offering, the homage; let the sacrifice among the gods succeed.

AI translation rendered from the Sanskrit, not a published edition

VS 19.46

ये समानाः समनसो जीवा जीवेषु मामकाः तेषाꣳ श्रीर् मयि कल्पताम् अस्मिं लोके सतꣳ समाः

ye samānāḥ samanaso jīvā jīveṣu māmakāḥ teṣāṁ śrīr mayi kalpatām asmiṃ loke sataṁ samāḥ

Those alike, of one mind, living among the living, who are mine — let their splendour be established in me in this world for a hundred years.

AI translation rendered from the Sanskrit, not a published edition

VS 19.47

द्वे सृती अशृनवं पितॄणाम् अहं देवानाम् उत मर्त्यानाम् ताभ्याम् इदं विश्वम् एजत् सम् एति यद् अन्तरा पितरं मातरं च

dve sṛtī aśṛnavaṃ pitṝṇām ahaṃ devānām uta martyānām tābhyām idaṃ viśvam ejat sam eti yad antarā pitaraṃ mātaraṃ ca

Two paths have I heard of, of the fathers, and of the gods and of mortals; by these two all this that moves comes together, (all) that is between father and mother.

AI translation rendered from the Sanskrit, not a published edition

VS 19.48

इदꣳ हविः प्रजननं मे अस्तु दशवीरꣳ सर्वगणꣳ स्वस्तये आत्मसनि प्रजासनि पशुसनि लोकसन्य् अभयसनि अग्निः प्रजां बहुलां मे करोत्व् अन्नं पयो रेतो अस्मासु धत्त

idaṁ haviḥ prajananaṃ me astu daśavīraṁ sarvagaṇaṁ svastaye ātmasani prajāsani paśusani lokasany abhayasani agniḥ prajāṃ bahulāṃ me karotv annaṃ payo reto asmāsu dhatta

May this offering be productive of offspring for me, bringing ten heroes, with all the host, for well-being; winning the self, winning offspring, winning cattle, winning the world, winning safety. May Agni make my offspring numerous. Place in us food, milk, seed.

AI translation rendered from the Sanskrit, not a published edition

VS 19.49

उद् ईरताम् अवर उत् परास उन् मध्यमाः पितरः सोम्यासः असुं य ईयुर् अवृका ऋतज्ञास् ते नो वन्तु पितरो हवेषु

ud īratām avara ut parāsa un madhyamāḥ pitaraḥ somyāsaḥ asuṃ ya īyur avṛkā ṛtajñās te no vantu pitaro haveṣu

Let them rise up — the lower, up the higher, up the middle fathers, the soma-worthy ones; those who, harmless, knowers of ṛta, have gone to (the other) life — let those fathers favour us at our invocations.

AI translation rendered from the Sanskrit, not a published edition

VS 19.50

अङ्गिरसो नः पितरो नवग्वा अथर्वाणो भृगवः सोम्यासः तेषां वयꣳ सुमतौ यज्ञियानाम् अपि भद्रे सौमनसे स्याम

aṅgiraso naḥ pitaro navagvā atharvāṇo bhṛgavaḥ somyāsaḥ teṣāṃ vayaṁ sumatau yajñiyānām api bhadre saumanase syāma

The Aṅgirases are our fathers, the Navagvas, the Atharvans, the Bhṛgus, the soma-worthy ones; may we be in the good favour of those worthy of sacrifice, in their auspicious goodwill.

AI translation rendered from the Sanskrit, not a published edition

VS 19.51

ये नः पूर्वे पितरः सोम्यासो नूहिरे सोमपीथं वसिष्ठाः तेभिर् यमः सꣳरराणो हवीꣳष्य् उशन्न् उशद्भिः प्रतिकामम् अत्तु

ye naḥ pūrve pitaraḥ somyāso nūhire somapīthaṃ vasiṣṭhāḥ tebhir yamaḥ saṁrarāṇo havīṁṣy uśann uśadbhiḥ pratikāmam attu

Our earlier fathers, the soma-worthy, the Vasiṣṭhas, who have led (here) the soma-drinking — with them let Yama, giving freely, eating the offerings as he desires with the desiring ones, eat according to (his) wish.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.52

त्वꣳ सोम प्र चिकितो मनीषा त्वꣳ रजिष्ठम् अनु नेषि पन्थाम् तव प्रणीती पितरो न इन्दो देवेषु रत्नम् अभजन्त धीराः

tvaṁ soma pra cikito manīṣā tvaṁ rajiṣṭham anu neṣi panthām tava praṇītī pitaro na indo deveṣu ratnam abhajanta dhīrāḥ

Thou, Soma, art wise with insight; thou leadest along the straightest path; by thy guidance, O Indu, our fathers, the wise ones, obtained a share of the treasure among the gods.

AI translation rendered from the Sanskrit, not a published edition

VS 19.53

त्वया हि नः पितरः सोम पूर्वे कर्माणि चक्रुः पवमान धीराः वन्वन्न् अवातः परिधीꣳर् अपोर्णु वीरेभिर् अश्वैर् मघवा भवा नः

tvayā hi naḥ pitaraḥ soma pūrve karmāṇi cakruḥ pavamāna dhīrāḥ vanvann avātaḥ paridhīṁr aporṇu vīrebhir aśvair maghavā bhavā naḥ

For by thee, O Soma, our earlier fathers, the wise, performed their rites, O Pavamāna; conquering, unassailed, uncover the enclosures; with heroes and horses be bountiful to us.

AI translation rendered from the Sanskrit, not a published edition

VS 19.54

त्वꣳ सोम पितृभिः संविदानो नु द्यावापृथिवी आ ततन्थ तस्मै त इन्दो हविषा विधेम वयꣳ स्याम पतयो रयीणाम्

tvaṁ soma pitṛbhiḥ saṃvidāno nu dyāvāpṛthivī ā tatantha tasmai ta indo haviṣā vidhema vayaṁ syāma patayo rayīṇām

Thou, Soma, in agreement with the fathers, hast stretched thyself over heaven and earth; to thee, O Indu, we would do service with an offering; may we be lords of riches.

AI translation rendered from the Sanskrit, not a published edition

VS 19.55

बर्हिषदः पितर ऊत्य् अर्वाग् इमा वो हव्या चकृमा जुषध्वम् त आ गतावसा शंतमेनाथा नः शं योर् अरपो दधात

barhiṣadaḥ pitara ūty arvāg imā vo havyā cakṛmā juṣadhvam ta ā gatāvasā śaṃtamenāthā naḥ śaṃ yor arapo dadhāta

O fathers seated on the barhis, (come) hither with help; these offerings we have made for you — enjoy them. Come with most kindly aid, and then grant us welfare and health, free from harm.

AI translation rendered from the Sanskrit, not a published edition

VS 19.56

आहं पित्र् ꣡ ̥̄न् सुविदत्राꣳ अवित्सि नपातं च विक्रमणं च विष्णोः बर्हिषदो ये स्वधया सुतस्य भजन्त पित्वस् त इहागमिष्ठाः

āhaṃ pitr ́ ̥̄n suvidatrāṁ avitsi napātaṃ ca vikramaṇaṃ ca viṣṇoḥ barhiṣado ye svadhayā sutasya bhajanta pitvas ta ihāgamiṣṭhāḥ

I have found the fathers, easy to find, and the grandson and the stride of Viṣṇu; those seated on the barhis who by the svadhā-call share in the pressed drink — they are the readiest to come here.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.57

उपहूताः पितरः सोम्यासो बर्हिष्येषु निधिषु प्रियेषु त आ गमन्तु त इह श्रुवन्त्व् अधि ब्रुवन्तु ते वन्त्व् अस्मान्

upahūtāḥ pitaraḥ somyāso barhiṣyeṣu nidhiṣu priyeṣu ta ā gamantu ta iha śruvantv adhi bruvantu te vantv asmān

Invited are the fathers, the soma-worthy, at the dear deposits upon the barhis; let them come, let them hear here, let them speak in (our) favour, let them favour us.

AI translation rendered from the Sanskrit, not a published edition

VS 19.58

आ यन्तु नः पितरः सोम्यासो ग्निष्वात्ताः पथिभिर् देवयानैः अस्मिन् यज्ञे स्वधया मदन्तो धि ब्रुवन्तु ते वन्त्व् अस्मान्

ā yantu naḥ pitaraḥ somyāso gniṣvāttāḥ pathibhir devayānaiḥ asmin yajñe svadhayā madanto dhi bruvantu te vantv asmān

Let our fathers come, the soma-worthy, eaten by Agni, by the paths that the gods travel; rejoicing at this sacrifice with the svadhā-call, let them speak in (our) favour, let them favour us.

AI translation rendered from the Sanskrit, not a published edition

VS 19.59

अग्निष्वात्ताः पितर एह गच्छत सदः-सदः सदत सुप्रणीतयः अत्ता हवीꣳषि प्रयतानि बर्हिष्य् अथा रयिꣳ सर्ववीरं दधातन

agniṣvāttāḥ pitara eha gacchata sadaḥ-sadaḥ sadata supraṇītayaḥ attā havīṁṣi prayatāni barhiṣy athā rayiṁ sarvavīraṃ dadhātana

O fathers eaten by Agni, come hither; sit down each on his seat, ye of good guidance; eat the offerings presented on the barhis, and then bestow wealth with all its heroes.

AI translation rendered from the Sanskrit, not a published edition

VS 19.60

ये अग्निष्वात्ता ये अनग्निष्वात्ता मध्ये दिवः स्वधया मादयन्ते तेभ्यः स्वराड् असुनीतिम् एतां यथावशं तन्वं कल्पयाति

ye agniṣvāttā ye anagniṣvāttā madhye divaḥ svadhayā mādayante tebhyaḥ svarāḍ asunītim etāṃ yathāvaśaṃ tanvaṃ kalpayāti

Those consumed by fire and those not consumed by fire, who take their delight in the midst of heaven by the svadhā-offering — to them, and to this conducting-away of the life-breath, may the self-ruler shape a body at will.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.61

अग्निष्वात्ताꣳ ऋतुमतो हवामहे नाराशꣳसे सोमपीथं य आशुः ते नो विप्रासः सुहवा भवन्तु वयꣳ स्याम पतयो रयीणाम्

agniṣvāttāṁ ṛtumato havāmahe nārāśaṁse somapīthaṃ ya āśuḥ te no viprāsaḥ suhavā bhavantu vayaṁ syāma patayo rayīṇām

We call upon those consumed by fire, who keep the seasons, (and) those of Narāśaṁsa, who have reached the soma-drink. May these inspired ones be readily invoked for us; may we be lords of riches.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.62

आच्या जानु दक्षिणतो निषद्येमं यज्ञम् अभि गृणीत विश्वे मा हिꣳसिष्ट पितरः केन चिन् नो यद् व आगः पुरुषता कराम

ācyā jānu dakṣiṇato niṣadyemaṃ yajñam abhi gṛṇīta viśve mā hiṁsiṣṭa pitaraḥ kena cin no yad va āgaḥ puruṣatā karāma

Having bent the knee and sat down on the south side, do you all sing approval to this sacrifice. Do not harm us, O Fathers, for any offence we may commit against you after the manner of men.

AI translation rendered from the Sanskrit, not a published edition

VS 19.63

आसीनासो अरुणीनाम् उपस्थे रयिं धत्त दाशुषे मर्त्याय पुत्रेभ्यः पितरस् तस्य वस्वः प्र यच्छत त इहोर्जं दधात

āsīnāso aruṇīnām upasthe rayiṃ dhatta dāśuṣe martyāya putrebhyaḥ pitaras tasya vasvaḥ pra yacchata ta ihorjaṃ dadhāta

Seated in the lap of the ruddy ones, bestow wealth on the mortal who offers; to the sons, O Fathers, grant of that treasure, and here impart vigour.

AI translation rendered from the Sanskrit, not a published edition

VS 19.64

यम् अग्ने कव्यवाहन त्वं चिन् मन्यसे रयिम् तं नो गीर्भिः श्रवाय्यं देवत्रा पनया युजम्

yam agne kavyavāhana tvaṃ cin manyase rayim taṃ no gīrbhiḥ śravāyyaṃ devatrā panayā yujam

That wealth, O Agni, bearer of offerings to the ancestors, which you yourself deem (wealth) — that praiseworthy (wealth), an ally, laud for us with songs among the gods.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.65

यो अग्निः कव्यवाहनः पित्र् ꣡ ̥̄न् यक्षद् ऋतावृधः प्रेद् उ हव्यानि वोचति देवेभ्यश् च पितृभ्य आ

yo agniḥ kavyavāhanaḥ pitr ́ ̥̄n yakṣad ṛtāvṛdhaḥ pred u havyāni vocati devebhyaś ca pitṛbhya ā

The Agni who is bearer of offerings to the ancestors, may he sacrifice to the Fathers who increase ṛta; may he indeed announce the oblations onward, to the gods and to the Fathers.

AI translation rendered from the Sanskrit, not a published edition

VS 19.66

त्वम् अग्न ईडितः कव्यवाहनावाड् ढव्यानि सुरभीणि कृत्वी प्रादाः पितृभ्यः स्वधया ते अक्षन्न् अद्धि त्वं देव प्रयता हवीꣳषि

tvam agna īḍitaḥ kavyavāhanāvāḍ ḍhavyāni surabhīṇi kṛtvī prādāḥ pitṛbhyaḥ svadhayā te akṣann addhi tvaṃ deva prayatā havīṁṣi

You, Agni, when praised, bearer of the ancestral offerings, have carried the oblations, having made them fragrant, and have given them to the Fathers; with the svadhā they have eaten. Eat, O god, the oblations presented.

AI translation rendered from the Sanskrit, not a published edition

VS 19.67

ये चेह पितरो ये च नेह याꣳश् च विद्म याꣳ उ च न प्रविद्म त्वं वेत्थ यति ते जातवेदः स्वधाभिर् यज्ञꣳ सुकृतं जुषस्व

ye ceha pitaro ye ca neha yāṁś ca vidma yāṁ u ca na pravidma tvaṃ vettha yati te jātavedaḥ svadhābhir yajñaṁ sukṛtaṃ juṣasva

Both the Fathers who are here and those who are not here, both those whom we know and those whom we do not know — you know how many they are, O Jātavedas; enjoy the well-performed sacrifice with the svadhā-offerings.

AI translation rendered from the Sanskrit, not a published edition

VS 19.68

इदं पितृभ्यो नमो अस्त्व् अद्य ये पूर्वासो य उपरास ईयुः ये पार्थिवे रजस्य् आ निषत्ता ये वा नूनꣳ सुवृजनासु विक्षु

idaṃ pitṛbhyo namo astv adya ye pūrvāso ya uparāsa īyuḥ ye pārthive rajasy ā niṣattā ye vā nūnaṁ suvṛjanāsu vikṣu

Let this homage be today to the Fathers, those who went before and those who went after, those who are seated in the earthly realm, or those who are now among peoples of good dwelling.

AI translation rendered from the Sanskrit, not a published edition

VS 19.69

अधा यथा नः पितरः परासः प्रत्नासो अग्न ऋतम् आशुषाणाः शुचीद् अयन् दीधितिम् उक्थशासः क्षामा भिन्दन्तो अरुणीर् अप व्रन्

adhā yathā naḥ pitaraḥ parāsaḥ pratnāso agna ṛtam āśuṣāṇāḥ śucīd ayan dīdhitim ukthaśāsaḥ kṣāmā bhindanto aruṇīr apa vran

Now then, as our Fathers of old, the ancient ones, O Agni, striving after ṛta, went to the pure (light), reciting hymns, (following) the vision, splitting the earth, they uncovered the ruddy ones.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.70

उशन्तस् त्वा नि धीमह्य् उशन्तः सम् इधीमहि उशन्न् उशत आ वह पित्र् ꣡ ̥̄न् हविषे अत्तवे

uśantas tvā ni dhīmahy uśantaḥ sam idhīmahi uśann uśata ā vaha pitr ́ ̥̄n haviṣe attave

Desiring, we would set you down; desiring, we would kindle you. Desiring, bring here the desiring Fathers to eat the oblation.

AI translation rendered from the Sanskrit, not a published edition

VS 19.71

अपां फेनेन नमुचेः शिर इन्द्रोद् अवर्तयः विश्वा यद् अजय स्पृधः

apāṃ phenena namuceḥ śira indrod avartayaḥ viśvā yad ajaya spṛdhaḥ

With the foam of the waters, O Indra, you rolled off the head of Namuci, when you conquered all rivals.

AI translation rendered from the Sanskrit, not a published edition

VS 19.72

सोमो राजामृतꣳ सुत ऋजीषेणाजहान् मृत्युम् ऋतेन सत्यम् इन्द्रियं विपानꣳ शुक्रम् अन्धस इन्द्रस्येन्द्रियम् इदं पयो मृतं मधु

somo rājāmṛtaṁ suta ṛjīṣeṇājahān mṛtyum ṛtena satyam indriyaṃ vipānaṁ śukram andhasa indrasyendriyam idaṃ payo mṛtaṃ madhu

King Soma, the pressed immortal draught, drove away death with the residue-draught. By ṛta the true, the Indra-power, the bright drink of the plant; this is Indra's power, this milk, this ambrosia, this honey.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.73

अद्भ्यः क्षीरं व्य् अपिबत् क्रुङ्ङ् आङ्गिरसो धिया ऋतेन सत्यम् इन्द्रियं विपानꣳ शुक्रम् अन्धस इन्द्रस्येन्द्रियम् इदं पयो मृतं मधु

adbhyaḥ kṣīraṃ vy apibat kruṅṅ āṅgiraso dhiyā ṛtena satyam indriyaṃ vipānaṁ śukram andhasa indrasyendriyam idaṃ payo mṛtaṃ madhu

The curlew, son of Aṅgiras, drank out the milk from the waters by insight. By ṛta the true, the Indra-power, the bright drink of the plant; this is Indra's power, this milk, this ambrosia, this honey.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.74

सोमम् अद्भ्यो व्य् अपिबच् छन्दसा हꣳसः शुचिषत् ऋतेन सत्यम् इन्द्रियं विपानꣳ शुक्रम् अन्धस इन्द्रस्येन्द्रियम् इदं पयो मृतं मधु

somam adbhyo vy apibac chandasā haṁsaḥ śuciṣat ṛtena satyam indriyaṃ vipānaṁ śukram andhasa indrasyendriyam idaṃ payo mṛtaṃ madhu

The swan that dwells in brightness drank out the Soma from the waters by the metre. By ṛta the true, the Indra-power, the bright drink of the plant; this is Indra's power, this milk, this ambrosia, this honey.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.75

अन्नात् परिस्रुतो रसं ब्रह्मणा व्य् अपिबत् क्षत्रं पयः सोमं प्रजापतिः ऋतेन सत्यम् इन्द्रियं विपानꣳ शुक्रम् अन्धस इन्द्रस्येन्द्रियम् इदं पयो मृतं मधु

annāt parisruto rasaṃ brahmaṇā vy apibat kṣatraṃ payaḥ somaṃ prajāpatiḥ ṛtena satyam indriyaṃ vipānaṁ śukram andhasa indrasyendriyam idaṃ payo mṛtaṃ madhu

Prajāpati drank out by the brahman from the food the juice of the distilled liquor, the kṣatra, the milk, the Soma. By ṛta the true, the Indra-power, the bright drink of the plant; this is Indra's power, this milk, this ambrosia, this honey.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.76

रेतो मूत्रं वि जहाति योनिं प्रविशद् रयिम् गर्भो जरायुणावृत उल्वं जहाति जन्मना ऋतेन सत्यम् इन्द्रियं विपानꣳ शुक्रम् अन्धस इन्द्रस्येन्द्रियम् इदं पयो मृतं मधु

reto mūtraṃ vi jahāti yoniṃ praviśad rayim garbho jarāyuṇāvṛta ulvaṃ jahāti janmanā ṛtena satyam indriyaṃ vipānaṁ śukram andhasa indrasyendriyam idaṃ payo mṛtaṃ madhu

The seed leaves the urine behind, entering the womb as wealth; the embryo, wrapped in the caul, leaves the membrane behind at birth. By ṛta the true, the Indra-power, the bright drink of the plant; this is Indra's power, this milk, this ambrosia, this honey.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.77

दृष्ट्वा रूपे व्याकरोत् सत्यानृते प्रजापतिः अश्रद्धाम् अनृते दधाच् छ्रद्धाꣳ सत्ये प्रजापतिः ऋतेन सत्यम् इन्द्रियं विपानꣳ शुक्रम् अन्धस इन्द्रस्येन्द्रियम् इदं पयो मृतं मधु

dṛṣṭvā rūpe vyākarot satyānṛte prajāpatiḥ aśraddhām anṛte dadhāc chraddhāṁ satye prajāpatiḥ ṛtena satyam indriyaṃ vipānaṁ śukram andhasa indrasyendriyam idaṃ payo mṛtaṃ madhu

Having seen the two forms, Prajāpati separated them, truth and untruth; Prajāpati placed unbelief in the untruth, belief in the truth. By ṛta the true, the Indra-power, the bright drink of the plant; this is Indra's power, this milk, this ambrosia, this honey.

AI translation rendered from the Sanskrit, not a published edition

VS 19.78

वेदेन रूपे व्य् अपिबत् सुतासुतौ प्रजापतिः ऋतेन सत्यम् इन्द्रियं विपानꣳ शुक्रम् अन्धस इन्द्रस्येन्द्रियम् इदं पयो मृतं मधु

vedena rūpe vy apibat sutāsutau prajāpatiḥ ṛtena satyam indriyaṃ vipānaṁ śukram andhasa indrasyendriyam idaṃ payo mṛtaṃ madhu

By the Veda Prajāpati drank out the two forms, the pressed and the unpressed. By ṛta the true, the Indra-power, the bright drink of the plant; this is Indra's power, this milk, this ambrosia, this honey.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.79

दृष्ट्वा परिस्रुतो रसꣳ शुक्रेण शुक्रं व्य् अपिबत् पयः सोमं प्रजापतिः ऋतेन सत्यम् इन्द्रियं विपानꣳ शुक्रम् अन्धस इन्द्रस्येन्द्रियम् इदं पयो मृतं मधु

dṛṣṭvā parisruto rasaṁ śukreṇa śukraṃ vy apibat payaḥ somaṃ prajāpatiḥ ṛtena satyam indriyaṃ vipānaṁ śukram andhasa indrasyendriyam idaṃ payo mṛtaṃ madhu

Having seen the juice of the distilled liquor, Prajāpati drank out the bright with the bright, the milk, the Soma. By ṛta the true, the Indra-power, the bright drink of the plant; this is Indra's power, this milk, this ambrosia, this honey.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.80

सीसेन तन्त्रं मनसा मनीषिणा ऊर्णासूत्रेण कवयो वयन्ति अश्विना यज्ञꣳ सविता सरस्वतीन्द्रस्य रूपं वरुणो भिषज्यन्

sīsena tantraṃ manasā manīṣiṇā ūrṇāsūtreṇa kavayo vayanti aśvinā yajñaṁ savitā sarasvatīndrasya rūpaṃ varuṇo bhiṣajyan

With lead the warp, with the thoughtful mind, with woolen thread the seers weave the sacrifice — the Aśvins, Savitṛ, Sarasvatī; (it is) Indra's form, Varuṇa healing.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.81

तद् अस्य रूपम् अमृतꣳ शचीभिस् तस्रो दधुर् देवताः सꣳरराणाः लोमानि शष्पैर् बहुधा न तोक्मभिस् त्वग् अस्य माꣳसम् अभवन् न लाजाः

tad asya rūpam amṛtaṁ śacībhis tasro dadhur devatāḥ saṁrarāṇāḥ lomāni śaṣpair bahudhā na tokmabhis tvag asya māṁsam abhavan na lājāḥ

That immortal form of his the three deities, rejoicing together, established by their powers: (his) hairs (became) as it were young grass, manifoldly as it were green shoots, his skin (and) flesh became as it were parched grains.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.82

तद् अश्विना भिषजा रुद्रवर्तनी सरस्वती वयति पेशो अन्तरम् अस्थि मज्जानं मासरैः कारोतरेण दधतो गवां त्वचि

tad aśvinā bhiṣajā rudravartanī sarasvatī vayati peśo antaram asthi majjānaṃ māsaraiḥ kārotareṇa dadhato gavāṃ tvaci

That the two Aśvins, the physicians, whose course is Rudra-like, (and) Sarasvatī weave — the inner ornament: bone, marrow, with the māsara grains, with the kārotara strainer, placing (them) in the hide of cows.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.83

सरस्वती मनसा पेशलं वसु नासत्याभ्यां वयति दर्शतं वपुः रसं परिस्रुता न रोहितं नग्नहुर् धीरस् तसरं न वेम

sarasvatī manasā peśalaṃ vasu nāsatyābhyāṃ vayati darśataṃ vapuḥ rasaṃ parisrutā na rohitaṃ nagnahur dhīras tasaraṃ na vema

Sarasvatī with her mind weaves the ornamented treasure, with the two Nāsatyas (weaves) the fair-to-see body; the juice (is) like the parisrut liquor, the red one — the nagnahu (ferment) — and I, a wise man, weave, as it were, with a shuttle.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.84

पयसा शुक्रम् अमृतं जनित्रꣳ सुरया मूत्राज् जनयन्त रेतः अपामतिं दुर्मतिं बाधमाना ऊवध्यं वातꣳ सब्वं तद् आरात्

payasā śukram amṛtaṃ janitraṁ surayā mūtrāj janayanta retaḥ apāmatiṃ durmatiṃ bādhamānā ūvadhyaṃ vātaṁ sabvaṃ tad ārāt

With milk the bright immortal begetting, with surā liquor from urine they generated seed; driving away ill-will and evil thought, the (stuff of the) stomach's contents, the wind, the dregs — that (was put) far off.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.85

इन्द्रः सुत्रामा हृदयेण सत्यं पुरोडाशेन सविता जजान यकृत् क्लोमानं वरुणो भिषज्यन् मतस्ने वायव्यैर् न मिनाति पित्तम्

indraḥ sutrāmā hṛdayeṇa satyaṃ puroḍāśena savitā jajāna yakṛt klomānaṃ varuṇo bhiṣajyan matasne vāyavyair na mināti pittam

Indra, the good protector, (generated) the truth with the heart, Savitṛ with the puroḍāśa cake generated the liver, the lungs; Varuṇa, healing, does not damage the two kidneys and the bile with the Vāyu-offerings.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.86

आन्त्राणि स्थालीर् मधु पिन्वमाना गुदाः पात्राणि सुदुघा न धेनुः श्येनस्य पत्रं न प्लीहा शचीभिर् आसन्दी नाभिर् उदरं न माता

āntrāṇi sthālīr madhu pinvamānā gudāḥ pātrāṇi sudughā na dhenuḥ śyenasya patraṃ na plīhā śacībhir āsandī nābhir udaraṃ na mātā

The entrails (are) the pots swelling with sweetness, the bowels the vessels, like a well-milking cow; the spleen, by (their) powers, (is) like the wing of a falcon, the navel the seat, the belly like a mother.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.87

कुम्भो वनिष्ठुर् जनिता शचीभिर् यस्मिन्न् अग्रे योन्यां गर्भो अन्तः प्लाशिर् व्यक्तः शतधार उत्सो दुहे न कुम्भी स्वधां पितृभ्यः

kumbho vaniṣṭhur janitā śacībhir yasminn agre yonyāṃ garbho antaḥ plāśir vyaktaḥ śatadhāra utso duhe na kumbhī svadhāṃ pitṛbhyaḥ

The pitcher (is) the vaniṣṭhu (rectum), the begetter by (their) powers, in which at first the embryo (lay) within the womb; the plāśi made manifest, a hundred-streamed spring — the little pot yields, as it were, the svadhā-offering for the Fathers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.88

मुखꣳ सद् अस्य शिर इत् सतेन जिह्वा पवित्रम् अश्विनासन्त् सरस्वती चप्यं न पायुर् भिषग् अस्य वालो वस्तिर् न शेपो हरसा तरस्वी

mukhaṁ sad asya śira it satena jihvā pavitram aśvināsant sarasvatī capyaṃ na pāyur bhiṣag asya vālo vastir na śepo harasā tarasvī

His mouth is the sat-vessel, his head indeed with the sata; the tongue the strainer, the Aśvins the (?) mouth-part, Sarasvatī; the anus (is) like the capya, his tail the physician, the bladder like the penis, swift with fiery force.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.89

अश्विभ्यां चक्षुर् अमृतं ग्रहाभ्यां छागेन तेजो हविषा शृतेन पक्ष्माणि गोधूमैः कुवलैर् उतानि पेशो न शुक्रम् असितं वसाते

aśvibhyāṃ cakṣur amṛtaṃ grahābhyāṃ chāgena tejo haviṣā śṛtena pakṣmāṇi godhūmaiḥ kuvalair utāni peśo na śukram asitaṃ vasāte

With the two Aśvin-vessels (comes) the immortal eye, with the goat the brilliance, with the cooked oblation; the eyelashes (made) with wheat-grains, woven with jujubes; the ornament, as it were, puts on the white and the black.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.90

अविर् न मेषो नसि वीर्याय प्राणस्य पन्थ् अमृतो ग्रहाभ्याम् सरस्वत्य् उपवाकैर् व्यानं नस्यानि बर्हिर् बदरैर् जजान

avir na meṣo nasi vīryāya prāṇasya panth amṛto grahābhyām sarasvaty upavākair vyānaṃ nasyāni barhir badarair jajāna

Like a sheep, the ram (is) in the nose for manly strength; the immortal path of the breath (comes) from the two vessels; Sarasvatī with the upavāka plants (generated) the diffused breath, and with the badara berries she generated the nasal barhis.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.91

इन्द्रस्य रूपं वृषभो बलाय कर्णाभ्याꣳ श्रोत्रम् अमृतं ग्रहाभ्यां यवा न बरिर् भ्रुवि केसराणि कर्कन्धु जज्ञे मधु सारघं मुखात्

indrasya rūpaṃ vṛṣabho balāya karṇābhyāṁ śrotram amṛtaṃ grahābhyāṃ yavā na barir bhruvi kesarāṇi karkandhu jajñe madhu sāraghaṃ mukhāt

Indra's form, the bull, (is) for strength; from the two ears (comes) the immortal hearing, from the two vessels; the barley-grains, as it were, in the brow, the (eye)lashes the karkandhu berry; the bee's honey was born from the mouth.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.92

आत्मन्न् उपस्थे न वृकस्य लोम मुखे श्मश्रूणि न व्याघ्रलोम केशा न शीर्षन् यशसे श्रियै शिखा सिꣳहस्य लोम त्विषिर् इन्द्रियाणि

ātmann upasthe na vṛkasya loma mukhe śmaśrūṇi na vyāghraloma keśā na śīrṣan yaśase śriyai śikhā siṁhasya loma tviṣir indriyāṇi

In the body, in the lap, as it were, the wolf's hair; on the face the beard-hairs, like tiger's hair; the hairs, as it were, on the head, the tuft for renown and splendour; the lion's mane (is) the radiance, the powers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.93

अङ्गान्य् आत्मन् भिषजा तद् अश्विनात्मानम् अङ्गैः सम् अधात् सरस्वती इन्द्रस्य रूपꣳ शतमानम् आयुश् चन्द्रेण ज्योतिर् अमृतं दधानाः

aṅgāny ātman bhiṣajā tad aśvinātmānam aṅgaiḥ sam adhāt sarasvatī indrasya rūpaṁ śatamānam āyuś candreṇa jyotir amṛtaṃ dadhānāḥ

The limbs in the body — that the two Aśvins, the physicians, (did); Sarasvatī joined the body together with the limbs; Indra's form, a life-span of a hundred measures — (thus they,) placing with the moon the immortal light.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.94

सरस्वती योन्यां गर्भम् अन्तर् असर् अस्भ्यां पत्नी सुकृतं बिभर्ति अपाꣳ रसेन वरुणो न साम्नेन्द्रꣳ श्रियै जनयन्न् अप्सु राजा

sarasvatī yonyāṃ garbham antar asar asbhyāṃ patnī sukṛtaṃ bibharti apāṁ rasena varuṇo na sāmnendraṁ śriyai janayann apsu rājā

Sarasvatī has flowed as the embryo within the womb; as wife she bears the well-made (child) for the two Aśvins; with the sap of the waters, like Varuṇa with the Sāman, the king, generating Indra in the waters for splendour.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 19.95

तेजः पशूनाꣳ हविर् इन्द्रियावत् परिस्रुता पयसा सारघं मधु अश्विभ्यां दुग्धं भिषजा सरस्वत्या सुतासुताभ्याम् अमृतः सोम इन्दुः

tejaḥ paśūnāṁ havir indriyāvat parisrutā payasā sāraghaṃ madhu aśvibhyāṃ dugdhaṃ bhiṣajā sarasvatyā sutāsutābhyām amṛtaḥ soma induḥ

The brilliance of the animals, the oblation full of vigour, the bee's honey with parisrut and with milk, milked out by the two Aśvins, the physicians, by Sarasvatī — from the pressed and the unpressed, the immortal Soma, the drop.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain