White Yajurveda — Vajasaneyi Samhita — Chapter 17
VS 17.1
अश्मन्न् ऊर्जं पर्वते शिश्रियाणाम् अद्भ्य ओषधीभ्यो वनस्पतिभ्यो धि सम्भृतं पयः तां न इषम् ऊर्जं धत्त मरुतः सꣳरराणाः अश्मꣳस् ते क्षुत् मयि त ऊर्क् यं द्विष्मस् तं ते शुग् ऋच्छतु
aśmann ūrjaṃ parvate śiśriyāṇām adbhya oṣadhībhyo vanaspatibhyo dhi sambhṛtaṃ payaḥ tāṃ na iṣam ūrjaṃ dhatta marutaḥ saṁrarāṇāḥ aśmaṁs te kṣut mayi ta ūrk yaṃ dviṣmas taṃ te śug ṛcchatu
The strength that has taken refuge in the stone, in the mountain, the milk gathered together from the waters, from the plants, from the trees — that refreshment and strength bestow on us, O Maruts, being bountiful. O stone, yours be the hunger, mine your strength. Whom we hate, upon him may your burning come.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Book XVII THE food and strength contained in stone and mountain, drink gathered from the plants and trees and waters, That food and strength, Maruts! free-givers, grant us. In the stone is thy hunger. In me is thy food. Let thy pain reach the man we hate.
— tr. Ralph T.H. Griffith (1899)
VS 17.2
इमा मे अग्न इष्टका धेनवः सन्त्व् एका च दश च दश च शतं च शतं च सहस्रं च सहस्रं चायुतं चायुतं च नियुतं च नियुतं च प्रयुतं चार्बुदं च न्यर्बुदꣳ समुद्रश् च मध्यं चान्तश् च परार्धश् चैता मे अग्न इष्टका धेनवः सन्त्व् अमुत्रामुष्मिंल् लोके
imā me agna iṣṭakā dhenavaḥ santv ekā ca daśa ca daśa ca śataṃ ca śataṃ ca sahasraṃ ca sahasraṃ cāyutaṃ cāyutaṃ ca niyutaṃ ca niyutaṃ ca prayutaṃ cārbudaṃ ca nyarbudaṁ samudraś ca madhyaṃ cāntaś ca parārdhaś caitā me agna iṣṭakā dhenavaḥ santv amutrāmuṣmiṃl loke
May these bricks of mine, O Agni, be milch-cows: one and ten, and ten and a hundred, and a hundred and a thousand, and a thousand and a myriad, and a myriad and a niyuta, and a niyuta and a prayuta, and an arbuda and a nyarbuda, and a samudra and a madhya and an anta and a parārdha — may these bricks of mine, O Agni, be milch-cows yonder, in that world.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Agni, may these bricks be mine own milch kine: one, and ten, and ten tens, a hundred, and ten hundreds, a thousand, and ten thousand a myriad, and a hundred thousand, and a million, and a hundred millions, and an ocean middle and end, and a hundred thousand millions, and a billion. May these bricks be mine own milch-kine in yonder world and in this world.
— tr. Ralph T.H. Griffith (1899)
VS 17.3
ऋतव स्थ ऋतावृध ऋतुष्ठा स्थ ऋतावृधः घृतश्च्युतो मधुश्च्युतो विराजो नाम कामदुघा अक्षीयमाणाः
ṛtava stha ṛtāvṛdha ṛtuṣṭhā stha ṛtāvṛdhaḥ ghṛtaścyuto madhuścyuto virājo nāma kāmadughā akṣīyamāṇāḥ
You are the seasons, increasers of ṛta; you stand in the seasons, increasers of ṛta; dripping ghee, dripping honey, Virāj by name, yielding what is desired, never failing.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Ye are the Seasons, strengthening Law, fixed in due season, strengthening Law, Called Splendid, dropping butter down and honey, yielders of every wish, imperishable.
— tr. Ralph T.H. Griffith (1899)
VS 17.4
समुद्रस्य त्वावकयाग्ने परि व्ययामसि पावको अस्मभ्यꣳ शिवो भव
samudrasya tvāvakayāgne pari vyayāmasi pāvako asmabhyaṁ śivo bhava
With the foam of the sea we wrap you about, O Agni; being purifying, be kindly to us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With the lake's mantling need we robe thee, Agni: to us he purifying and auspicious.
— tr. Ralph T.H. Griffith (1899)
VS 17.5
हिमस्य त्वा जरायुणाग्ने परि व्ययामसि पावको अस्मभ्यꣳ शिवो भव
himasya tvā jarāyuṇāgne pari vyayāmasi pāvako asmabhyaṁ śivo bhava
With the caul of snow we wrap you about, O Agni; being purifying, be kindly to us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With cold's investing garb we gird thee, Agni: to us be purifying and auspicious.
— tr. Ralph T.H. Griffith (1899)
VS 17.6
उप ज्मन्न् उप वेतसे व तर नदीष्व् आ अग्ने पित्तम् अपाम् असि मण्डूकि ताभिर् आ गहि सेमं नो यज्ञं पावकवर्णꣳ शिवं कृधि
upa jmann upa vetase va tara nadīṣv ā agne pittam apām asi maṇḍūki tābhir ā gahi semaṃ no yajñaṃ pāvakavarṇaṁ śivaṃ kṛdhi
Down to the earth, down to the reed, cross over into the rivers; O Agni, you are the bile of the waters. O frog, come here with them, and make this sacrifice of ours kindly, of purifying colour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Descend upon the earth, the reed, the rivers: thou art the gall, O Agni, of the waters. With them come hither, female Frog, and render this sacrifice of ours bright-hued, successful.
— tr. Ralph T.H. Griffith (1899)
VS 17.7
अपाम् इदं न्ययनꣳ समुद्रस्य निवेशनम् अन्याꣳस् ते अस्मत् तपन्तु हेतयः पावको अस्मभ्यꣳ शिवो भव
apām idaṃ nyayanaṁ samudrasya niveśanam anyāṁs te asmat tapantu hetayaḥ pāvako asmabhyaṁ śivo bhava
This is the going-down of the waters, the resting-place of the ocean; let your missiles burn others than us; be purifying, be kindly to us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
This is the place where waters meet; here is the gathering of the flood. Let thy shaft burn others than us: be thou cleanser, propitious unto us.
— tr. Ralph T.H. Griffith (1899)
VS 17.8
अग्ने पावक रोचिषा मन्द्रया देव जिह्वया आ देवान् वक्षि यक्षि च
agne pāvaka rociṣā mandrayā deva jihvayā ā devān vakṣi yakṣi ca
O purifying Agni, with your radiance, with your gladdening tongue, O god, convey the gods here and worship (them).
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Agni, purifier, God, with splendour and thy pleasant tongue Bring hither, and adore, the Gods.
— tr. Ralph T.H. Griffith (1899)
VS 17.9
स नः पावक दीदिवो ग्ने देवाꣳ इहा वह उप यज्ञꣳ हविश् च नः
sa naḥ pāvaka dīdivo gne devāṁ ihā vaha upa yajñaṁ haviś ca naḥ
So you, O purifying, shining Agni, convey the gods here to our sacrifice and our oblation.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
So, Agni, purifying, bright, bring hither to our sacrifice, To our oblation bring the Gods.
— tr. Ralph T.H. Griffith (1899)
VS 17.10
पावकया यश् चितयन्त्या कृपा क्षामन् रुरुच उषसो न भानुना तूर्वन् न यामन्न् एतशस्य नू रण आ यो घृणे न ततृषाणो अजरः
pāvakayā yaś citayantyā kṛpā kṣāman ruruca uṣaso na bhānunā tūrvan na yāmann etaśasya nū raṇa ā yo ghṛṇe na tatṛṣāṇo ajaraḥ
He who with purifying, discerning beauty shone upon the earth, as the dawns (shine) with their light — as one overpowering on the course of Etaśa, in the joy of battle, who as if aflame is unaging, never slaked.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
He who with purifying, eye-attracting form hath shone upon the earth as with the light of Dawn; Who speeding on, as in the fleet steed's race, in fight, cometh untouched by age, as one athirst in heat.
— tr. Ralph T.H. Griffith (1899)
VS 17.11
नमस् ते हरसे शोचिषे नमस् ते अस्त्व् अर्चिषे अन्याꣳस् ते अस्मत् तपन्तु हेतयः पावको अस्मभ्यꣳ शिवो भव
namas te harase śociṣe namas te astv arciṣe anyāṁs te asmat tapantu hetayaḥ pāvako asmabhyaṁ śivo bhava
Homage to your blaze, to your flame; homage be to your ray. Let your missiles burn others than us; be purifying, be kindly to us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Obeisance to thy wrath and glow! Obeisance to thy fiery flame! Let thy shot missiles burn others than us: be thou cleanser, propitious unto us.
— tr. Ralph T.H. Griffith (1899)
VS 17.12
नृषदे वेट् अप्सुषदे वेट् बर्हिषदे वेट् वनसदे वेट् स्वर्विदे वेट्
nṛṣade veṭ apsuṣade veṭ barhiṣade veṭ vanasade veṭ svarvide veṭ
To him who sits among men, veṭ! To him who sits in the waters, veṭ! To him who sits on the barhis, veṭ! To him who sits in the wood, veṭ! To him who finds the light, veṭ!
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
To him who dwells in man, Hail! To him who dwells in waters, Hail! To him who dwells in sacred grass, Hail! To him who dwells in the wood, Hail! To him who finds the light, Hail!
— tr. Ralph T.H. Griffith (1899)
VS 17.13
ये देवा देवानां यज्ञिया यज्ञियानाꣳ संवत्सरीणम् उप भागम् आसते अहुतादो हविषो यज्ञे अस्मिन्त् स्वयं पिबन्तु मधुनो घृतस्य
ye devā devānāṃ yajñiyā yajñiyānāṁ saṃvatsarīṇam upa bhāgam āsate ahutādo haviṣo yajñe asmint svayaṃ pibantu madhuno ghṛtasya
Those gods, worthy of sacrifice among the sacrifice-worthy gods, who sit awaiting their yearly share, not eaters of the offering — let them at this sacrifice drink of themselves the honey, the ghee.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Worshipful Gods of Gods who merit worship, those who sit down beside their yearly portion, Let them who eat not sacrificial presents drink in this rite of honey and of butter.
— tr. Ralph T.H. Griffith (1899)
VS 17.14
ये देवा देवेष्व् अधि देवत्वम् आयन् ये ब्रह्मणः पुरएतारो अस्य येभ्यो न ऋते पवते धाम किं चन न ते दिवो न पृथिव्या अधि स्नुषु
ye devā deveṣv adhi devatvam āyan ye brahmaṇaḥ puraetāro asya yebhyo na ṛte pavate dhāma kiṃ cana na te divo na pṛthivyā adhi snuṣu
The gods who among the gods attained godhead, who are the forerunners of this brahman, without whom no abode whatever is purified — they are neither on the heights of heaven nor of earth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Those Gods who have attained to Godhead over Gods, they who have led the way in this our holy work, Without whose aid no body whatsoever moves, not on heaven's heights are they, nor on the face of earth.
— tr. Ralph T.H. Griffith (1899)
VS 17.15
प्राणदा अपानदा व्यानदा वर्चोदा वरिवोदाः अन्याꣳस् ते अस्मत् तपन्तु हेतयः पावको अस्मभ्यꣳ शिवो भव
prāṇadā apānadā vyānadā varcodā varivodāḥ anyāṁs te asmat tapantu hetayaḥ pāvako asmabhyaṁ śivo bhava
Givers of in-breath, givers of out-breath, givers of diffused breath, givers of lustre, givers of free space — let your missiles burn others than us; be purifying, be kindly to us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Giver of breath, of out-breath, breath diffusive, giver of lustre, giving room and freedom, Let thy shot missiles burn others than us: be thou cleanser, propitious unto us.
— tr. Ralph T.H. Griffith (1899)
VS 17.16
अग्निस् तिग्मेन शोचिषा यासद् विश्वं न्य् अत्रिणम् अग्निर् नो वनते रयिम्
agnis tigmena śociṣā yāsad viśvaṃ ny atriṇam agnir no vanate rayim
May Agni with his sharp flame beat down every devourer; may Agni win wealth for us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May Agni with his sharpened blaze cast down each fierce devouring fiend. May Agni win us wealth by war.
— tr. Ralph T.H. Griffith (1899)
VS 17.17
य इमा विश्वा भुवनानि जुह्वद् ऋषिर् होता न्य् असीदत् पिता नः स आशिषा द्रविणम् इच्छमानः प्रथमच्छद् अवराꣳ आ विवेश
ya imā viśvā bhuvanāni juhvad ṛṣir hotā ny asīdat pitā naḥ sa āśiṣā draviṇam icchamānaḥ prathamacchad avarāṁ ā viveśa
He who sate down as Hotar priest, the Rishi, our Father offering, up all things existent He, seeking with his wish a great possession, came among men on earth as archetypal.
— tr. Ralph T.H. Griffith (1899) (public domain)
VS 17.18
किꣳ स्विद् आसीद् अधिष्ठानम् आरम्भणं कतमत् स्वित् कथासीत् यतो भूमिं जनयन् विश्वकर्मा वि द्याम् और्णोन् महिना विश्वचक्षाः
kiṁ svid āsīd adhiṣṭhānam ārambhaṇaṃ katamat svit kathāsīt yato bhūmiṃ janayan viśvakarmā vi dyām aurṇon mahinā viśvacakṣāḥ
What, then, was the standing-place? What was the starting-point, and how was it? — from which Viśvakarmā, begetting the earth, uncovered the sky by his greatness, he of all-seeing eye.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
What was the place whereon he took his station? What was it that upheld him? What the manner, Whence Visvakarman, seeing all, producing the earth, with mighty power disclosed the heavens?
— tr. Ralph T.H. Griffith (1899)
VS 17.19
विश्वतश्चक्षुर् उत विश्वतोमुखो विश्वतोबाहुर् उत विश्वतस्पात् सं बाहुभ्यां धमति सं पतत्रैर् द्यावाभूमी जनयन् देव एकः
viśvataścakṣur uta viśvatomukho viśvatobāhur uta viśvataspāt saṃ bāhubhyāṃ dhamati saṃ patatrair dyāvābhūmī janayan deva ekaḥ
Eyed on all sides and faced on all sides, armed on all sides and footed on all sides, he blows (the fire) together with his arms, together with his wings, begetting heaven and earth — the one god.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
He who hath eyes on all sides round about him, a mouth on all sides, arms and feet on all sides, He the sole God, producing earth and heaven, weldeth them with his arms as wings together.
— tr. Ralph T.H. Griffith (1899)
VS 17.20
किꣳ स्विद् वनं क उ स वृक्ष आस यतो द्यावापृथिवी निष्टतक्षुः मनीषिणो मनसा पृच्छतेद् उ तद् यद् अध्यतिष्ठद् भुवनानि धारयन्
kiṁ svid vanaṃ ka u sa vṛkṣa āsa yato dyāvāpṛthivī niṣṭatakṣuḥ manīṣiṇo manasā pṛcchated u tad yad adhyatiṣṭhad bhuvanāni dhārayan
What, pray, was the wood, and what was that tree, from which they carved out heaven and earth? You thoughtful ones, ask with your mind after that (support) upon which he stood when he upheld the worlds.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
What was the tree, what wood in sooth produced it, from which they fashioned out the earth and heaven? Ye thoughtful men, inquire within your spirit whereon he stood when he established all things.
— tr. Ralph T.H. Griffith (1899)
VS 17.21
या ते धामानि परमाणि यावमा या मध्यमा विश्वकर्मन्न् उतेमा शिक्षा सखिभ्यो हविषि स्वधावः स्वयं यजस्व तन्वं वृधानः
yā te dhāmāni paramāṇi yāvamā yā madhyamā viśvakarmann utemā śikṣā sakhibhyo haviṣi svadhāvaḥ svayaṃ yajasva tanvaṃ vṛdhānaḥ
Those abodes of yours which are highest, and which lowest, which middlemost, O Viśvakarman, and these (here) — teach (them) to (your) friends at the oblation, O self-ruling one; sacrifice of yourself, increasing your own body.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thine highest, lowest sacrificial natures, and these thy midmost here, O Visvakarman, Teach thou thy friends at sacrifice, O Blessèd, and come thy- self, exalted, to our worship.
— tr. Ralph T.H. Griffith (1899)
VS 17.22
विश्वकर्मन् हविषा वावृधानः स्वयं यजस्व पृथिवीम् उत द्याम् मुह्यन्त्व् अन्ये अभितो सपत्ना इहास्माकं मघवा सूरिर् अस्तु
viśvakarman haviṣā vāvṛdhānaḥ svayaṃ yajasva pṛthivīm uta dyām muhyantv anye abhito sapatnā ihāsmākaṃ maghavā sūrir astu
O Viśvakarman, grown strong through the oblation, sacrifice of yourself the earth and the sky as well. Let the others, the rivals round about, be bewildered; here let our patron be bountiful.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Bring those, thyself exalted with oblation, O Visvakarman, Earth and Heaven to worship. Let enemies around us live in folly: here let us have a rich and liberal patron. 23, 24. = VIII. 45, 46.
— tr. Ralph T.H. Griffith (1899)
VS 17.23
वाचस् पतिं विश्वकर्माणम् ऊतये मनोजुवं वाजे अद्या हुवेम स नो विश्वानि हवनानि जोषद् विश्वशम्भूर् अवसे साधुकर्मा
vācas patiṃ viśvakarmāṇam ūtaye manojuvaṃ vāje adyā huvema sa no viśvāni havanāni joṣad viśvaśambhūr avase sādhukarmā
Today let us call for aid upon the lord of speech, Viśvakarman, swift as thought, in the contest. May he take pleasure in all our invocations, he who is a boon to all, of effective works, (calling him) for help.
AI translation rendered from the Sanskrit, not a published edition
VS 17.24
विश्वकर्मन् हविषा वर्धनेन त्रातारम् इन्द्रम् अकृणोर् अवध्यम् तस्मै विशः समनमन्त पूर्वीर् अयम् उग्रो विहव्यो यथासत्
viśvakarman haviṣā vardhanena trātāram indram akṛṇor avadhyam tasmai viśaḥ samanamanta pūrvīr ayam ugro vihavyo yathāsat
— tr. refused: cyber
VS 17.25
चक्षुषः पिता मनसा हि धीरो घृतम् एने अजनन् नम्नमाने यदेद् अन्ता अददृहन्त पूर्व आद् इद् द्यावापृथिवी अप्रथेताम्
cakṣuṣaḥ pitā manasā hi dhīro ghṛtam ene ajanan namnamāne yaded antā adadṛhanta pūrva ād id dyāvāpṛthivī aprathetām
The father of the eye, being firm through mind, begot these two, bowed low (and) dripping with ghee. As soon as their eastern (or: former) ends were made fast, then indeed heaven and earth spread wide apart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The Father of the eye, the Wise in spirit, created both these worlds submerged in fatness. Then when the eastern ends were firmly fastened, the heavens and the earth were far extended.
— tr. Ralph T.H. Griffith (1899)
VS 17.26
विश्वकर्मा विमना आद् विहाया धाता विधाता परमोत संदृक् तेषाम् इष्टानि सम् इषा मदन्ति यत्रा सप्तऋषीन् पर एकम् आहुः
viśvakarmā vimanā ād vihāyā dhātā vidhātā paramota saṃdṛk teṣām iṣṭāni sam iṣā madanti yatrā saptaṛṣīn para ekam āhuḥ
Viśvakarman, wide of mind, and wide of vigour, the Placer, the Ordainer, and the highest to behold — their offerings rejoice together with nourishment, there where they speak of the One beyond the seven seers.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Mighty in mind and power is Visvakarman, Maker, Disposer, and most lofty Presence. Their offerings joy in rich juice where they value One, only One beyond the Seven Rishis.
— tr. Ralph T.H. Griffith (1899)
VS 17.27
यो नः पिता जनिता यो विधाता धामानि वेद भुवनानि विश्वा यो देवानां नामधा एक एव तꣳ संप्रश्नं भुवना यन्त्य् अन्या
yo naḥ pitā janitā yo vidhātā dhāmāni veda bhuvanāni viśvā yo devānāṃ nāmadhā eka eva taṁ saṃpraśnaṃ bhuvanā yanty anyā
He who is our father, our begetter, who is the ordainer, who knows (all) the abodes, all the worlds, who alone is the name-giver of the gods — to him the other worlds come with their questions.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Father who made us, he who, as Disposer, knoweth all races and all things existing, Even he alone, the Deities’ name-giver,—him other beings seek for information.
— tr. Ralph T.H. Griffith (1899)
VS 17.28
त आयजन्त द्रविणꣳ सम् अस्मा ऋषयः पूर्वे जरितारो न भूना असूर्ते सूर्ते रजसि निषत्ते ये भूतानि समकृण्वन्न् इमानि
ta āyajanta draviṇaṁ sam asmā ṛṣayaḥ pūrve jaritāro na bhūnā asūrte sūrte rajasi niṣatte ye bhūtāni samakṛṇvann imāni
They offered up wealth to him — the ancient ṛṣis, the singers, in abundance — they who, seated in the sunless and the sunlit region, put together these beings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To him in sacrifice they offered treasures,—Rishis of old, in numerous troops, as singers, Who, in the distant, near, and lower region, made ready all these things that have existence.
— tr. Ralph T.H. Griffith (1899)
VS 17.29
परो दिवा पर एना पृथिव्या परो देवेभिर् असुरैर् यद् अस्ति कꣳ स्विद् गर्भं प्रथमं दध्र आपो यत्र देवाः समपश्यन्त पूर्वे
paro divā para enā pṛthivyā paro devebhir asurair yad asti kaṁ svid garbhaṃ prathamaṃ dadhra āpo yatra devāḥ samapaśyanta pūrve
That which is beyond the sky, beyond this earth, beyond the gods and the asuras — what germ was it that the waters first received, where all the earlier gods beheld it together?
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
That which is earlier than this earth and heaven, before the Asuras and Gods had being, What was the germ primeval which the waters received where the first Gods beheld each other?
— tr. Ralph T.H. Griffith (1899)
VS 17.30
तम् इद् गर्भं प्रथमं दध्र आपो यत्र देवाः समगच्छन्त विश्वे अजस्य नाभाव् अध्य् एकम् अर्पितं यस्मिन् विश्वानि भुवनानि तस्थुः
tam id garbhaṃ prathamaṃ dadhra āpo yatra devāḥ samagacchanta viśve ajasya nābhāv adhy ekam arpitaṃ yasmin viśvāni bhuvanāni tasthuḥ
That very germ the waters held as the first, wherein all the gods came together. One thing is set upon the navel of the Unborn, in which all the worlds stand.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The waters, they received that germ primeval wherein the Gods were gathered all together. It rested set upon the Unborn's navel, that One wherein abide all things existing.
— tr. Ralph T.H. Griffith (1899)
VS 17.31
न तं विदाथ य इमा जजानान्यद् युष्माकम् अन्तरं बभूव नीहारेण प्रावृता जल्प्या चासुतृप उक्थशासश् चरन्ति
na taṃ vidātha ya imā jajānānyad yuṣmākam antaraṃ babhūva nīhāreṇa prāvṛtā jalpyā cāsutṛpa ukthaśāsaś caranti
You do not know him who begot these things; something else has come to be within you. Wrapped in fog and with mumbling, greedy for (their) breath-food, the hymn-reciters go about.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Ye will not find him who produced these creatures: another thing hath risen up among you. Enwrapt in misty cloud, with lips that stammer, hymn-chanters wander and are discontented.
— tr. Ralph T.H. Griffith (1899)
VS 17.32
विश्वकर्मा ह्य् अजनिष्ट देव आद् इद् गन्धर्वो अभवद् द्वितीयः तृतीयः पिता जनितौषधीनाम् अपां गर्भं व्य् अदधात् पुरुत्रा
viśvakarmā hy ajaniṣṭa deva ād id gandharvo abhavad dvitīyaḥ tṛtīyaḥ pitā janitauṣadhīnām apāṃ garbhaṃ vy adadhāt purutrā
For Viśvakarman was born as a god; then next the Gandharva came to be as the second; the third was the father, begetter of the plants; he deposited the embryo of the waters in many places.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
First was the God engendered, Visvakarman: then the Gandharva sprang to life as second. Third in succession was the plants’ begetter: he laid the waters’ germ in many places.
— tr. Ralph T.H. Griffith (1899)
VS 17.33
आशुः शिशानो वृषभो न भीमो घनाघनः क्षोभणश् चर्षणीनाम् संक्रन्दनो निमिष एकवीरः शतꣳ सेना अजयत् साकम् इन्द्रः
āśuḥ śiśāno vṛṣabho na bhīmo ghanāghanaḥ kṣobhaṇaś carṣaṇīnām saṃkrandano nimiṣa ekavīraḥ śataṁ senā ajayat sākam indraḥ
Swift, sharpening (himself), fearsome like a bull, the smiter, the stirrer of peoples, the roarer, the unblinking one, the sole hero — Indra won a hundred armies at once.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Swift, rapidly striking, like a bull who sharpens his horns, terrific, stirring up the people, With eyes that close not, bellowing, Sole Hero, Indra subdued at once a hundred armies.
— tr. Ralph T.H. Griffith (1899)
VS 17.34
संक्रन्दनेनानिमिषेण जिष्णुना युत्कारेण दुश्च्यवनेन धृष्णुना तद् इन्द्रेण जयत तत् सहध्वं युधो नर इषुहस्तेन वृष्णा
saṃkrandanenānimiṣeṇa jiṣṇunā yutkāreṇa duścyavanena dhṛṣṇunā tad indreṇa jayata tat sahadhvaṃ yudho nara iṣuhastena vṛṣṇā
With the loud-roaring one, the unblinking, the victorious, the maker of battle, the hard to dislodge, the daring — with that Indra conquer, with that prevail, O men, in your fights, with the bull who holds arrows in his hand.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With him loud-roaring, ever watchful, Victor, bold, hard to overthrow, Rouser of battle, Indra the Strong, whose hand bears arrows, conquer, ye warriors, now, now vanquish in the combat.
— tr. Ralph T.H. Griffith (1899)
VS 17.35
स इषुहस्तैः स निषङ्गिभिर् वशी सꣳस्रष्टा स युध इन्द्रो गणेन सꣳसृष्टजित् सोमपा बाहुशर्ध्य् उग्रधन्वा प्रतिहिताभिर् अस्ता
sa iṣuhastaiḥ sa niṣaṅgibhir vaśī saṁsraṣṭā sa yudha indro gaṇena saṁsṛṣṭajit somapā bāhuśardhy ugradhanvā pratihitābhir astā
He (goes) with the arrow-handed ones, he with the quiver-bearers, the ruler, the one who joins (battle); he, Indra, with his troop (is master) of the fight — conqueror where forces are joined, soma-drinker, mighty of arm, of fierce bow, shooting with arrows set (to the string).
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
He rules with those who carry shafts and quivers, Indra who with his band brings hosts together, Foe-conquering, strong of arm, the Soma-drinker, with mighty bow, shooting with well-laid arrows.
— tr. Ralph T.H. Griffith (1899)
VS 17.36
बृहस्पते परि दीया रथेन रक्षोहामित्रान् अपबाधमानः प्रभञ्जन्त् सेनाः प्रमृणो युधा जयन्न् अस्माकम् एध्य् अविता रथानाम्
bṛhaspate pari dīyā rathena rakṣohāmitrān apabādhamānaḥ prabhañjant senāḥ pramṛṇo yudhā jayann asmākam edhy avitā rathānām
Bṛhaspati, fly about with your chariot, slaying the demons, driving off the foes; shattering the armies, crushing (them), conquering in battle, be our helper of chariots.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Brihaspati, fly with thy chariot hither, slayer of demons, driving off our foemen. Be thou protector of our cars, destroyer, victor in battle, breaker-up of armies.
— tr. Ralph T.H. Griffith (1899)
VS 17.37
बलविज्ञाय स्थविरः प्रवीरः सहस्वान् वाजी सहमान उग्रः अभिवीरो अभिसत्वा सहोजा जैत्रम् इन्द्र रथम् आ तिष्ठ गोवित्
balavijñāya sthaviraḥ pravīraḥ sahasvān vājī sahamāna ugraḥ abhivīro abhisatvā sahojā jaitram indra ratham ā tiṣṭha govit
For the discerning of strength: firm, pre-eminent in heroes, full of might, a prize-winner, overpowering, fierce, surpassing in heroes, surpassing in warriors, born of might — mount, Indra, the victorious, cattle-winning chariot.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Conspicuous by thy strength, firm, foremost fighter, mighty and fierce, victorious, all-subduing, The Son of Conquest, passing men and heroes, kine-winner, mount thy conquering car, O Indra.
— tr. Ralph T.H. Griffith (1899)
VS 17.38
गोत्रभिदं गोविदं वज्रबाहुं जयन्तम् अज्म प्रमृणन्तम् ओजसा इमꣳ सजाता अनु वीरयध्वम् इन्द्रꣳ सखायो अनु सꣳ रभध्वम्
gotrabhidaṃ govidaṃ vajrabāhuṃ jayantam ajma pramṛṇantam ojasā imaṁ sajātā anu vīrayadhvam indraṁ sakhāyo anu saṁ rabhadhvam
Him who breaks the cow-pens, who finds the cattle, who has the thunderbolt in his arm, who conquers the onslaught, who crushes with his force — this Indra, O kinsmen, follow with heroism; O friends, grasp (your weapons) together after him.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Cleaver of stalls, kine-winner, armed with thunder, who quells an army and with might destroys it, Follow him, brothers! quit yourselves like heroes, and like this Indra show your zeal and courage.
— tr. Ralph T.H. Griffith (1899)
VS 17.39
अभि गोत्राणि सहसा गाहमानो दयो वीरः शतमन्युर् इन्द्रः दुश्च्यवनः पृतनाषाड् अयुध्यो स्माकꣳ सेना अवतु प्र युत्सु
abhi gotrāṇi sahasā gāhamāno dayo vīraḥ śatamanyur indraḥ duścyavanaḥ pṛtanāṣāḍ ayudhyo smākaṁ senā avatu pra yutsu
Plunging with force upon the cow-pens, the liberal hero, Indra of a hundred fervours, hard to dislodge, vanquishing hosts, not to be fought with — let him help our armies forward in the battles.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Piercing the cow-stalls with surpassing vigour, Indra, the pitiless Hero, wild with anger, Victor in fight, unshaken and resistless,—may he protect our armies in our battles.
— tr. Ralph T.H. Griffith (1899)
VS 17.40
इन्द्र आसां नेता बृहस्पतिर् दक्षिणा यज्ञः पुर एतु सोमः देवसेनानाम् अभिभञ्जतीनां जयन्तीनां मरुतो यन्त्व् अग्रम्
indra āsāṃ netā bṛhaspatir dakṣiṇā yajñaḥ pura etu somaḥ devasenānām abhibhañjatīnāṃ jayantīnāṃ maruto yantv agram
Indra is the leader of these; let Bṛhaspati, the dakṣiṇā, the sacrifice, Soma go in front; let the Maruts go at the head of the divine armies as they shatter and conquer.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Indra guide these: Brihaspati precede them, the guerdon, and the sacrifice, and Soma; And let the banded Maruts march in forefront of heavenly hosts that conquer and demolish.
— tr. Ralph T.H. Griffith (1899)
VS 17.41
इन्द्रस्य वृष्णो वरुणस्य राज्ञ आदित्यानां मरुताꣳ शर्ध उग्रम् महामनसां भुवनच्यवानां घोषो देवानां जयताम् उद् अस्थात्
indrasya vṛṣṇo varuṇasya rājña ādityānāṃ marutāṁ śardha ugram mahāmanasāṃ bhuvanacyavānāṃ ghoṣo devānāṃ jayatām ud asthāt
The fierce host of Indra the bull, of Varuṇa the king, of the Ādityas, of the Maruts — the shout of the great-minded, world-shaking, conquering gods has risen up.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Ours be the potent host of mighty Indra, King Varuna, and Maruts, and Âdityas. Uplifted is the shout of Gods who conquer, high-minded Gods who cause the worlds to tremble.
— tr. Ralph T.H. Griffith (1899)
VS 17.42
उद् धर्षय मघवन्न् आयुधान्य् उत् सत्वनां मामकानां मनाꣳसि उद् वृत्रहन् वाजिनां वाजिनान्य् उद् रथानां जयतां यन्तु घोषाः
ud dharṣaya maghavann āyudhāny ut satvanāṃ māmakānāṃ manāṁsi ud vṛtrahan vājināṃ vājināny ud rathānāṃ jayatāṃ yantu ghoṣāḥ
Rouse up the weapons, O bounteous one, up the minds of my warriors; up, O slayer of Vṛtra, the strengths of the steeds; let the din of the conquering chariots go up.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Bristle thou up, O Bounteous Lord, our weapons: excite the spirits of my warring heroes. Urge on the strong steeds’ might, O Vritra-slayer, and let the din of conquering cars go upward.
— tr. Ralph T.H. Griffith (1899)
VS 17.43
अस्माकम् इन्द्रः समृतेषु ध्वजेष्व् अस्माकं या इषवस् ता जयन्तु अस्माकं वीरा उत्तरे भवन्त्व् अस्माꣳ उ देवा अवता हवेषु
asmākam indraḥ samṛteṣu dhvajeṣv asmākaṃ yā iṣavas tā jayantu asmākaṃ vīrā uttare bhavantv asmāṁ u devā avatā haveṣu
Ours be Indra when the banners meet; whatever arrows are ours, let them conquer; let our heroes be superior; and help us, O gods, in the calls (of battle).
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May Indra aid us when our flags are gathered: victorious be the arrows of our army. May our brave men of war prevail in battle. Ye Gods protect us in the shout of onset.
— tr. Ralph T.H. Griffith (1899)
VS 17.44
अमीषां चित्तं प्रतिलोभयन्ती गृहाणाङ्गान्य् अप्वे परेहि अभि प्रेहि निर् दह हृत्सु शोकैर् अन्धेनामित्रास् तमसा सचन्ताम्
amīṣāṃ cittaṃ pratilobhayantī gṛhāṇāṅgāny apve parehi abhi prehi nir daha hṛtsu śokair andhenāmitrās tamasā sacantām
Deluding the mind of those (foes), seize their limbs, O Apvā, go forth; go against (them), burn (them) out with pains in their hearts; let the enemies be joined with blind darkness.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Bewildering the senses of our foemen, seize thou their bodies and depart, O Apvâ. Attack them, set their hearts on fire and burn them: so let our foes abide in utter darkness.
— tr. Ralph T.H. Griffith (1899)
VS 17.45
अवसृष्टा परा पत शरव्ये ब्रह्मसꣳशिते गच्छामित्रान् प्र पद्यस्व मामीषां कं चनोच् छिषः
avasṛṣṭā parā pata śaravye brahmasaṁśite gacchāmitrān pra padyasva māmīṣāṃ kaṃ canoc chiṣaḥ
Released, fly away, O arrow, sharpened by the sacred formula; go to the foes, fall upon (them), leave not any single one of them over.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Loosed from the bowstring fly awry, O Arrow, sharpened by our prayer. Go to the foemen, strike them home, and let not one of them escape.
— tr. Ralph T.H. Griffith (1899)
VS 17.46
प्रेता जयता नर इन्द्रो वः शर्म यच्छतु उग्रा वः सन्तु बाहवो नाधृष्या यथासथ
pretā jayatā nara indro vaḥ śarma yacchatu ugrā vaḥ santu bāhavo nādhṛṣyā yathāsatha
Go forth, conquer, O men; let Indra grant you shelter; let your arms be fierce, so that you may be unassailable.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Advance, O heroes, win the day. May Indra be your sure defence. Exceeding mighty be your arms, that none may wound or injure you.
— tr. Ralph T.H. Griffith (1899)
VS 17.47
असौ या सेना मरुतः परेषाम् अभ्यैति न ओजसा स्पर्धमाना तां गूहत तमसापव्रतेन यथामी अन्यो अन्यं न जानन्
asau yā senā marutaḥ pareṣām abhyaiti na ojasā spardhamānā tāṃ gūhata tamasāpavratena yathāmī anyo anyaṃ na jānan
That army yonder of the others, O Maruts, which comes against us contending with force — hide it with the darkness that has no vow, so that those ones may not know one another.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
That army of our enemies, O Maruts, that comes against us with its might, contending, Meet ye and wrap it in unwelcome darkness so that not one of them may know another.
— tr. Ralph T.H. Griffith (1899)
VS 17.48
यत्र वाणाः सम्पतन्ति कुमारा विशिखा इव तत्र इन्द्रो बृहस्पतिर् अदितिः शर्म यच्छतु विश्वाहा शर्म यच्छतु
yatra vāṇāḥ sampatanti kumārā viśikhā iva tatra indro bṛhaspatir aditiḥ śarma yacchatu viśvāhā śarma yacchatu
Where the arrows fly together like boys with unbound tufts, there let Indra, Bṛhaspati, Aditi grant us shelter, grant us shelter on all days.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
There where the flights of arrows fall like boys whose locks are yet unshorn, May Indra, may Brihaspati, may Aditi protect us well, protect us well through all our days.
— tr. Ralph T.H. Griffith (1899)
VS 17.49
मर्माणि ते वर्मणा छादयामि सोमस् त्वा राजामृतेनानु वस्ताम् उरोर् वरीयो वरुणस् ते कृणोतु जयन्तं त्वानु देवा मदन्तु
marmāṇi te varmaṇā chādayāmi somas tvā rājāmṛtenānu vastām uror varīyo varuṇas te kṛṇotu jayantaṃ tvānu devā madantu
I cover your vital parts with armour; let King Soma clothe you with the immortal; let Varuṇa make you wider than the wide; let the gods rejoice at you as you conquer.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thy vital parts I cover with thine armour: with immortality King Soma clothe thee. Varuna give thee what is more than ample, and in thy triumph may the Gods be joyful.
— tr. Ralph T.H. Griffith (1899)
VS 17.50
उद् एनम् उत्तरां नयाग्ने घृतेनाहुत रायस्पोषेण रꣳ सृज प्रजया च बहुं कृधि
ud enam uttarāṃ nayāgne ghṛtenāhuta rāyaspoṣeṇa raṁ sṛja prajayā ca bahuṃ kṛdhi
Lead him up higher, O Agni, you who are offered to with ghee; unite him with increase of wealth, and make him abundant with offspring.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Worshipped with butter, Agni, lead this man to high preeminence. Vouchsafe him growth of riches and multiply him with progeny.
— tr. Ralph T.H. Griffith (1899)
VS 17.51
इन्द्रेमं प्रतरां नय सजातानाम् असद्वशी सम् एनं वर्चसा सृज देवानां भागदा असत्
indremaṃ pratarāṃ naya sajātānām asadvaśī sam enaṃ varcasā sṛja devānāṃ bhāgadā asat
Indra, lead this one further on; let him be master of his kinsmen; endow him with splendour; let him be a giver of shares to the gods.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Indra, lead him to eminence: controller of his foes be he. Vouchsafe him lustre: let him give their sacred portions to the Gods.
— tr. Ralph T.H. Griffith (1899)
VS 17.52
यसय कुर्मो गृहे हविस् तम् अग्ने वर्धया त्वम् तस्मै देवा अधि ब्रवन्न् अयं च ब्रह्मणस्पतिः
yasaya kurmo gṛhe havis tam agne vardhayā tvam tasmai devā adhi bravann ayaṃ ca brahmaṇaspatiḥ
In whose house we make the oblation, him, O Agni, do you make prosper; for him let the gods speak (in favour), and this Brahmaṇaspati.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The man within whose house we pay oblation, Indra, prosper him. May the Gods bless and comfort him, they and this Brahmanaspati.
— tr. Ralph T.H. Griffith (1899)
VS 17.53
उद् उ त्वा विश्वे देवा अग्ने भरन्तु चित्तिभिः स नो बह्व शिवस् त्वꣳ सुप्रतीको विभावसुः
ud u tvā viśve devā agne bharantu cittibhiḥ sa no bahva śivas tvaṁ supratīko vibhāvasuḥ
Let all the gods, O Agni, lift you up with their thoughts; be you kind to us, fair of face, rich in radiance.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May the All-Gods, O Agni, bear and lift thee upward with their thoughts. Fair to be looked on, rich in light, he thou propitious unto us.
— tr. Ralph T.H. Griffith (1899)
VS 17.54
पञ्च दिशो दैवीर् यज्ञम् अवन्तु देवीर् अपामतिं दुर्मतिं बाधमानाः रायस्पोषे यज्ञपतिम् आभजन्ती रायस्पोषे अधि यज्ञो अस्थात्
pañca diśo daivīr yajñam avantu devīr apāmatiṃ durmatiṃ bādhamānāḥ rāyaspoṣe yajñapatim ābhajantī rāyaspoṣe adhi yajño asthāt
Let the five divine directions, the goddesses, help the sacrifice, driving away want and ill-will; apportioning the lord of the sacrifice a share in the increase of wealth, the sacrifice has taken its stand upon increase of wealth.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May the Five Regions guard, divine, our worship, Goddesses chasing lack of thought and hatred, Giving the Sacrificer growth of riches. Let sacrifice be based on growth of riches.
— tr. Ralph T.H. Griffith (1899)
VS 17.55
समिद्धे अग्नाव् अधि मामहान उक्थपत्र ईड्यो गृभीतः तप्तं घर्मं परिगृह्यायजन्तोर्जा यद् यज्ञम् अयजन्त देवाः
samiddhe agnāv adhi māmahāna ukthapatra īḍyo gṛbhītaḥ taptaṃ gharmaṃ parigṛhyāyajantorjā yad yajñam ayajanta devāḥ
Magnified over the kindled fire, winged with hymns, to be invoked, grasped — having taken hold of the heated gharma-vessel they sacrificed with vigour, when the gods sacrificed the sacrifice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Inspirited above enkindled Agni, adorable, winged with hymns, was it accepted, When the Gods offered sacrifice with viands, circling the heated caldron, paving worship.
— tr. Ralph T.H. Griffith (1899)
VS 17.56
दैव्याय धर्त्रे जोष्ट्रे देवश्रीः श्रीमनाः शतपयाः परिगृह्य देवा यज्ञम् आयन् देवा देवेभ्यो अध्वर्यन्तो अस्थुः
daivyāya dhartre joṣṭre devaśrīḥ śrīmanāḥ śatapayāḥ parigṛhya devā yajñam āyan devā devebhyo adhvaryanto asthuḥ
For the divine upholder, the well-pleased one — glory of the gods, glorious-minded, hundredfold-nourishing — having taken hold (of it), the gods went to the sacrifice; the gods stood performing the adhvaryu's office for the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Lord of a hundred draughts. benign, God-serving—to him divine, establisher, protector, The Gods approached the sacrifice, encircling. Gods for the Gods stood fain for sacred service.
— tr. Ralph T.H. Griffith (1899)
VS 17.57
वीतꣳ हविः शमितꣳ शमिता यजध्यै तुरीयो यज्ञो यत्र हव्यम् एति ततो वाका आशिषो नो जुषन्ताम्
vītaṁ haviḥ śamitaṁ śamitā yajadhyai turīyo yajño yatra havyam eti tato vākā āśiṣo no juṣantām
The oblation is made pleasing, made ready; the śamitṛ (is) to sacrifice. Where the fourth sacrifice, where the offering goes — from there let the utterances, the benedictions, take pleasure in us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
When the fourth sacrifice reaches the oblation, accepted offering which hath been made ready, fit for the Inmolator's sacrificing, Thence bless us prayers and holy recitations!
— tr. Ralph T.H. Griffith (1899)
VS 17.58
सूर्यरश्मिर् हरिकेशः पुरस्तात् सविता ज्योतिर् उद् अयाꣳ अजस्रम् तस्य पूषा प्रसवे याति विद्वान्त् सम्पश्यन् विश्वा भुवनानि गोपाः
sūryaraśmir harikeśaḥ purastāt savitā jyotir ud ayāṁ ajasram tasya pūṣā prasave yāti vidvānt sampaśyan viśvā bhuvanāni gopāḥ
With the sun as his ray, golden-haired, in the east Savitṛ has raised up the unceasing light. At his impulsion Pūṣa goes, knowing, surveying all the worlds as herdsman.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Savitar, golden-hued, hath lifted eastward, bright with the sunbeams, his eternal lustre, He at whose furtherance wise Pûshan marches surveying all existence like a herdsman.
— tr. Ralph T.H. Griffith (1899)
VS 17.59
विमान एष दिवो मध्य आस्त आपप्रिवान् रोदसी अन्तरिक्षम् स विश्वाचीर् अभि चष्टे घृताचीर् अन्तरा पूर्वम् अपरं च केतुम्
vimāna eṣa divo madhya āsta āpaprivān rodasī antarikṣam sa viśvācīr abhi caṣṭe ghṛtācīr antarā pūrvam aparaṃ ca ketum
He sits measuring out, in the midst of heaven, having filled the two worlds and the midspace. He looks upon (the streams) flowing everywhere, flowing with ghee, between the earlier and the later beacon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
He sits, the measurer, in the midst of heaven, filling the two world-halves and air's mid-region. He looks upon the rich far-spreading pastures between the eastern and the western limit.
— tr. Ralph T.H. Griffith (1899)
VS 17.60
उक्षा समुद्रो अरुणः सुपर्णः पूर्वस्य योनिं पितुर् आ विवेश मध्ये दिवो निहितः पृश्निर् अश्मा वि चक्रमे रजसस् पात्य् अन्तौ
ukṣā samudro aruṇaḥ suparṇaḥ pūrvasya yoniṃ pitur ā viveśa madhye divo nihitaḥ pṛśnir aśmā vi cakrame rajasas pāty antau
The bull, the sea, the ruddy eagle has entered the womb of the ancient father. Set in the middle of heaven, a dappled stone, he has strode apart; he guards the two ends of the space.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Steer, Sea, Red Bird with strong wings, he hath entered the dwelling-place of the Primeval Father. A gay-hued Stone set in the midst of heaven, he hath gone forth and guards the air's two limits.
— tr. Ralph T.H. Griffith (1899)
VS 17.61
इन्द्रं विश्वा अवीवृधन्त् समुद्रव्यचसं गिरः रथीतमꣳ रथीनां वाजानाꣳ सत्पतिं पतिम्
indraṃ viśvā avīvṛdhant samudravyacasaṃ giraḥ rathītamaṁ rathīnāṃ vājānāṁ satpatiṃ patim
All the songs have strengthened Indra, him vast as the sea, the best charioteer of charioteers, the true lord of prizes, the master.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
All sacred songs have glorified Indra expansive as the sea, The best of warriors borne on cars, the Lord, the Very Lord of strength.
— tr. Ralph T.H. Griffith (1899)
VS 17.62
देवहूर् यज्ञ आ च वक्षत् सुम्नहूर् यज्ञ आ च वक्षत् यक्षद् अग्निर् देवो देवाꣳ आ च वक्षत्
devahūr yajña ā ca vakṣat sumnahūr yajña ā ca vakṣat yakṣad agnir devo devāṁ ā ca vakṣat
The god-invoking sacrifice — may he bring (them) here; the favour-invoking sacrifice — may he bring (them) here. May Agni the god sacrifice and bring the gods here.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May God-invoking sacrifice bring the Gods hitherward to us. May bless-invoking sacrifice bring the Gods hitherward to us. May Agni, God, make offering and hither bring the Gods to us.
— tr. Ralph T.H. Griffith (1899)
VS 17.63
वजस्य मा प्रसवे उद्ग्राभेणोद् अग्रभीत् अध सपत्नान् इन्द्रो मे निग्राभेणाधराꣳ अकः
vajasya mā prasave udgrābheṇod agrabhīt adha sapatnān indro me nigrābheṇādharāṁ akaḥ
At the impelling of the prize he has seized me up with the up-seizing; and Indra has made my rivals lower by the down-seizing.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May the abundant growth of wealth with elevation lift me up, And with his subjugating power may Indra keep my foemen down.
— tr. Ralph T.H. Griffith (1899)
VS 17.64
उद्ग्राभं च निग्राभं च ब्रह्म देवा अवीवृधन् अधा सपत्नान् इन्द्राग्नी मे विषूचीनान् व्य् अस्यताम्
udgrābhaṃ ca nigrābhaṃ ca brahma devā avīvṛdhan adhā sapatnān indrāgnī me viṣūcīnān vy asyatām
The gods have strengthened the up-seizing and the down-seizing and the brahman; and let Indra and Agni cast my rivals apart in all directions.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Upraising and depression and devotion may the Gods increase. May Indra, too, and Agni drive my foes away to every side.
— tr. Ralph T.H. Griffith (1899)
VS 17.65
क्रमध्वम् अग्निना नाकम् उख्यꣳ हस्तेषु बिभ्रतः दिवस् पृष्ठꣳ स्वर् गत्वा मिश्रा देवेभिर् आध्वम्
kramadhvam agninā nākam ukhyaṁ hasteṣu bibhrataḥ divas pṛṣṭhaṁ svar gatvā miśrā devebhir ādhvam
Stride with Agni to the firmament, carrying the pot in your hands; having gone to the back of heaven, to the sun, take your place mingled with the gods.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Go ye by Agni to the sky bearing the Ukhya in your hands. Reaching the heights of sky and heaven stay intermingled with the Gods.
— tr. Ralph T.H. Griffith (1899)
VS 17.66
प्राचीम् अनु प्रदिशं प्रेहि विद्वान् अग्नेर् अग्ने पुरोअग्निर् भवेह विश्वा आशा दीद्यानो वि भाह्य् ऊर्जं नो धेहि द्विपदे चतुष्पदे
prācīm anu pradiśaṃ prehi vidvān agner agne puroagnir bhaveha viśvā āśā dīdyāno vi bhāhy ūrjaṃ no dhehi dvipade catuṣpade
Go forth, knowing, along the eastern direction; O Agni, be here the fore-Agni of Agni. Shining upon all the quarters, blaze out; grant us nourishment for biped and quadruped.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni, go forward to the eastern region, well-skilled, be here the fire in front of Agni. Illuming all the quarters, shine with splendour: supply with food our quadrupeds and bipeds.
— tr. Ralph T.H. Griffith (1899)
VS 17.67
पृथिव्या अहम् उद् अन्तरिक्षम् आरुहम् अन्तरिक्षाद् दिवम् आरुहम् दिवो नाकस्य पृष्ठात् स्वर् ज्योतिर् अगाम् अहम्
pṛthivyā aham ud antarikṣam āruham antarikṣād divam āruham divo nākasya pṛṣṭhāt svar jyotir agām aham
From the earth I have climbed up to the midspace; from the midspace I have climbed to heaven; from the back of heaven's firmament I have gone to the light, the sun.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
From earth to air's mid-region have I mounted, and from mid-air ascended up to heaven. From the high pitch of heaven's cope I came into the world of light.
— tr. Ralph T.H. Griffith (1899)
VS 17.68
स्वर् यन्तो नापेक्षन्त आ द्याꣳ रोहन्ति रोदसी यज्ञं ये विश्वतोधारꣳ सुविद्वाꣳसो वितेनिरे
svar yanto nāpekṣanta ā dyāṁ rohanti rodasī yajñaṃ ye viśvatodhāraṁ suvidvāṁso vitenire
Going to the sun they did not look back; they mount to heaven, to the two worlds — they who, well knowing, have stretched out the sacrifice that gives milk on every side.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Mounting the sky they look not round: they rise to heaven through both the worlds— Sages who span the sacrifice that pours its stream on every side.
— tr. Ralph T.H. Griffith (1899)
VS 17.69
अग्ने प्रेहि प्रथमो देवयतां चक्षुर् देवानाम् उत मर्त्यानाम् इयक्षमाणा भृगुभिः सजोषाः स्वर् यन्तु यजमानाः स्वस्ति
agne prehi prathamo devayatāṃ cakṣur devānām uta martyānām iyakṣamāṇā bhṛgubhiḥ sajoṣāḥ svar yantu yajamānāḥ svasti
Go forth, Agni, first of those who serve the gods, eye of the gods and of mortals; seeking to sacrifice, of one accord with the Bhṛgus, let the sacrificers go to the sun in well-being.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Foremost of those who seek the Gods come forward, thou who art eye of Gods and men, O Agni. Accordant with the Bhrigus, fain to worship, to heaven in safety go the Sacrificers.
— tr. Ralph T.H. Griffith (1899)
VS 17.70
नक्तोषासा समनसा विरूपे धापयेते शिशुम् एकꣳ समीची द्यावाक्षामा रुक्मो अन्तर् वि भाति देवा अग्निं धारयन् द्रविणोदाः
naktoṣāsā samanasā virūpe dhāpayete śiśum ekaṁ samīcī dyāvākṣāmā rukmo antar vi bhāti devā agniṃ dhārayan draviṇodāḥ
Night and Dawn, of one mind, of unlike form, the two joined together suckle one child. Between heaven and earth the golden one shines forth; the gods, the wealth-givers, upheld Agni.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Night and Dawn, different in hue, accordant, etc., as in XII. 2.
— tr. Ralph T.H. Griffith (1899)
VS 17.71
अग्ने सहस्राक्ष शतमूर्धञ् छतं ते प्राणाः सहस्रं व्यानाः त्वꣳ साहस्रस्य राय ईशिषे तस्मै ते विधेम वाजाय स्वाहा
agne sahasrākṣa śatamūrdhañ chataṃ te prāṇāḥ sahasraṃ vyānāḥ tvaṁ sāhasrasya rāya īśiṣe tasmai te vidhema vājāya svāhā
O Agni of a thousand eyes, of a hundred heads, a hundred are your out-breaths, a thousand your through-breaths. You rule over thousandfold wealth; to you, for that prize, let us pay homage — svāhā.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Agni, thousand-eyed and hundred-headed, thy breaths are hundred, thy through-breaths a thousand. Thou art the Lord of thousandfold possessions. To thee; for strength, may we present oblation.
— tr. Ralph T.H. Griffith (1899)
VS 17.72
सुपर्णो सि गरुन्मान् पृष्ठे पृथिव्याः सीद भासान्तरिक्षम् आ पृण ज्योतिषा दिवम् उत् तभान तेजसा दिश उद् दृꣳह
suparṇo si garunmān pṛṣṭhe pṛthivyāḥ sīda bhāsāntarikṣam ā pṛṇa jyotiṣā divam ut tabhāna tejasā diśa ud dṛṁha
You are the eagle, the winged one; sit upon the back of the earth. Fill the midspace with your radiance, prop up heaven with light, make firm the quarters with your brilliance.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou art the Bird of goodly wing: be seated on the ridge of earth. Fill air's mid-region with thy glow, supporting with thy light the sky, confirm the quarters with thy sheen.
— tr. Ralph T.H. Griffith (1899)
VS 17.73
आजुह्वानः सुप्रतीकः पुरस्ताद् अग्ने योनिम् आ सीद साधुया अस्मिन्त् सस्हस्थे अध्य् उत्तरस्मिन् विश्वे देवा यजमानश् च सीदत
ājuhvānaḥ supratīkaḥ purastād agne yonim ā sīda sādhuyā asmint sashasthe adhy uttarasmin viśve devā yajamānaś ca sīdata
Being invoked with offerings, fair of face, sit in the east, O Agni, upon your womb duly. In this seat, in the higher one, sit down, all you gods, and the sacrificer.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Receiving offerings, fair of aspect, eastward be duly seated in thy place, O Agni. In this the more exalted habitation be seated All-Gods and the Sacrificer.
— tr. Ralph T.H. Griffith (1899)
VS 17.74
तꣳ सवितुर् वरेण्यस्य चित्राम् आहं वृणे सुमतिं विश्वजन्याम् याम् अस्य कण्वो अदुहत् प्रपीनाꣳ सहस्रधारां पयसा महीं गाम्
taṁ savitur vareṇyasya citrām āhaṃ vṛṇe sumatiṃ viśvajanyām yām asya kaṇvo aduhat prapīnāṁ sahasradhārāṃ payasā mahīṃ gām
That bright, all-benefiting favour of the excellent Savitṛ I choose for myself — (the favour) which Kaṇva milked from him as a swelling, thousand-streamed great cow rich in milk.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
That wondrous all-mankind-embracing favour of Savitar, choice-worthy, I solicit, Even his which Kanva wont to milk, the mighty, the teeming Cow who yields a thousand milk-streams.
— tr. Ralph T.H. Griffith (1899)
VS 17.75
विधेम ते परमे जन्मन्न् अग्ने विधेम स्तोमैर् अवरे सधस्थे यस्माद् योनेर् उदारिथा यजे तं प्र त्वे हवीꣳषि जुहुरे समिद्धे
vidhema te parame janmann agne vidhema stomair avare sadhasthe yasmād yoner udārithā yaje taṃ pra tve havīṁṣi juhure samiddhe
Let us serve you in your highest birth, Agni; let us serve you with praises in the lower seat. From what womb you arose, that I worship: in you, when kindled, the oblations have been poured.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May we adore thee in thy loftiest birth place, Agni! with praise-songs in thy lower station. The place whence those hast issued forth I worship. In thee, well kindled, have they paid oblations
— tr. Ralph T.H. Griffith (1899)
VS 17.76
प्रेद्धो अग्ने दीदिहि पुरो नो जस्रया सूर्म्या यविष्ठ त्वाꣳ शश्वन्त उप यन्ति वाजाः
preddho agne dīdihi puro no jasrayā sūrmyā yaviṣṭha tvāṁ śaśvanta upa yanti vājāḥ
Kindled high, O Agni, shine out before us with unfailing flame, O youngest one; to thee come all the prizes of strength.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Shine thou before us, Agni, well enkindled, with flame, most youthful God, that never fadeth. Unceasing unto thee come sacred viands.
— tr. Ralph T.H. Griffith (1899)
VS 17.77
अग्ने तम् अद्याश्वं न स्तोमैः क्रतुं न भद्रꣳ हृदिस्पृशम् ऋध्यामा त ओहैः
agne tam adyāśvaṃ na stomaiḥ kratuṃ na bhadraṁ hṛdispṛśam ṛdhyāmā ta ohaiḥ
O Agni, that (power) of thine — like a horse by praises, like an auspicious, heart-touching resolve — may we today make prosper by (our) invocations.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Agni, this day with lands, etc., as in XV. 44.
— tr. Ralph T.H. Griffith (1899)
VS 17.78
चित्तिं जुहोमि मनसा घृतेन यथा देवा इहागमन् वीतिहोत्रा ऋतावृधः पत्ये विश्वस्य भूमनो जुहोमि विश्वकर्मणे विश्वाहादाभ्यꣳ हवि
cittiṃ juhomi manasā ghṛtena yathā devā ihāgaman vītihotrā ṛtāvṛdhaḥ patye viśvasya bhūmano juhomi viśvakarmaṇe viśvāhādābhyaṁ havi
I offer up thought with the mind, with ghee, so that the gods may come here, enjoying the oblation, strengthened by ṛta. To the lord of all this abundance I offer, to Viśvakarman, an oblation inviolable for all days.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
I dedicate the thought with mind and butter so that the Gods may come who love oblation, strengthing Law, To Visvakarman, Lord of all the earth, I offer up day after day the inviolable sacrifice.
— tr. Ralph T.H. Griffith (1899)
VS 17.79
सप्त ते अग्ने समिधः सप्त जिह्वाः सप्त ऋषयः सप्त धाम प्रियाणि सप्त होत्राः सप्तधा त्वा यजन्ति सप्त योनीर् आ पृणस्व घृतेन स्वाहा
sapta te agne samidhaḥ sapta jihvāḥ sapta ṛṣayaḥ sapta dhāma priyāṇi sapta hotrāḥ saptadhā tvā yajanti sapta yonīr ā pṛṇasva ghṛtena svāhā
Seven are thy kindling-sticks, O Agni, seven thy tongues, seven the ṛṣis, seven thy dear abodes; seven priestly offices worship thee sevenfold; fill the seven wombs with ghee. Svāhā.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Seven fuel logs hast thou, seven tongues, O Agni, seven Rishis hast thou, seven belovèd mansions. Seven-priests in sevenfold manner pay thee worship. Fill full—All-hail to thee!—seven wombs with butter.
— tr. Ralph T.H. Griffith (1899)
VS 17.80
शुक्रज्योतिश् च चित्रज्योतिश् च सत्यज्योतिश् च ज्योतिष्माꣳश् च शुक्रश् च ऋतपाश् चात्यꣳहाः
śukrajyotiś ca citrajyotiś ca satyajyotiś ca jyotiṣmāṁś ca śukraś ca ṛtapāś cātyaṁhāḥ
And Śukrajyotis and Citrajyotis and Satyajyotis and Jyotiṣmat and Śukra and Ṛtapā and Atyaṁhas.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Purely-Bright, Wonderfully-Bright, Really-Bright, All-Luminous, Bright, Law's-Protector, Safe-from-Ill;
— tr. Ralph T.H. Griffith (1899)
VS 17.81
ईदृङ् चान्यदृङ् च सदृङ् च प्रतिसदृङ् च मितश् च संमितश् च सभराः
īdṛṅ cānyadṛṅ ca sadṛṅ ca pratisadṛṅ ca mitaś ca saṃmitaś ca sabharāḥ
And Īdṛś and Anyādṛś and Sadṛś and Pratisadṛś and Mita and Saṃmita and Sabhara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Such, Other-Looking, Equal, Similar, Measured, Commensurate, Jointly-Bearing-up.
— tr. Ralph T.H. Griffith (1899)
VS 17.82
ऋतश् च सत्यश् च ध्रुवश् च धरुणश् च धर्ता च विधर्ता च विधारयः
ṛtaś ca satyaś ca dhruvaś ca dharuṇaś ca dhartā ca vidhartā ca vidhārayaḥ
And Ṛta and Satya and Dhruva and Dharuṇa and Dhartṛ and Vidhartṛ and Vidhāraya.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Right, Real, Firm, Strong-to-Support, Bearer, Disposer, Manager.
— tr. Ralph T.H. Griffith (1899)
VS 17.83
ऋतजिच् च सत्यजिच् च सेनजिच् च सुषेणश् च अन्तिमित्रश् च दूरेअमित्रश् च गणः
ṛtajic ca satyajic ca senajic ca suṣeṇaś ca antimitraś ca dūreamitraś ca gaṇaḥ
And Ṛtajit and Satyajit and Senajit and Suṣeṇa and Antimitra and Dūre-amitra and Gaṇa.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Winner-of-Right, Winner-of-Truth, Host-Conquering, Lord-of-Goodly-Host, Whose-Friends-are-Near-at-Hand, Whose-Banded-Enemies-are-Far-Away:
— tr. Ralph T.H. Griffith (1899)
VS 17.84
ईदृक्षास एतादृक्षास ऊ षु णः सदृक्षासः प्रतिसदृक्षास एतन मितासश् च संमितासो नो अद्य सभरसो मरुतो यज्ञे अस्मिन्
īdṛkṣāsa etādṛkṣāsa ū ṣu ṇaḥ sadṛkṣāsaḥ pratisadṛkṣāsa etana mitāsaś ca saṃmitāso no adya sabharaso maruto yajñe asmin
Being such, and being of that sort, come well to us, being alike and corresponding; measured and commensurate, bearing (gifts) together for us today, O Maruts, at this sacrifice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To day in this our sacrifice be present, Such, Looking-Thus, Same, Similar-in-appearance, Measured, Commensurate, Joint-Bearers, Maruts!
— tr. Ralph T.H. Griffith (1899)
VS 17.85
स्वतवाꣳश् च प्रघासी च सांतपनश् च गृहमेधी च क्रीडी च शाकी चोज्जेषी
svatavāṁś ca praghāsī ca sāṃtapanaś ca gṛhamedhī ca krīḍī ca śākī cojjeṣī
And Svatavas and Praghāsin and Sāṃtapana and Gṛhamedhin and Krīḍin and Śākin and Ujjeṣin.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Self-Powerful, Voracious-One, Kin-to-the-Sun, The House-holder, Play-Lover, Mighty, Conqueror. Fierce, Terrible, The Resonant, The Roaring. Victorious, Assailant, and Dispeller, All-Hail!
— tr. Ralph T.H. Griffith (1899)
VS 17.86
उग्रश् च भीमश् च ध्वान्तश् च धुनिश् च सासह्वाꣳश् चाभियुग्वा च विक्षिपः स्वाहा इन्द्रं दैवीर् विशो मरुतो नुवर्त्मानो भवन् यथेन्द्रं दैवीर् विशो मरुतो नुवर्त्मानो भवन् एवम् इमं यजमानं दैवीश् च विशो मानुषीश् चानुवर्त्मानो भवन्तु
ugraś ca bhīmaś ca dhvāntaś ca dhuniś ca sāsahvāṁś cābhiyugvā ca vikṣipaḥ svāhā indraṃ daivīr viśo maruto nuvartmāno bhavan yathendraṃ daivīr viśo maruto nuvartmāno bhavan evam imaṃ yajamānaṃ daivīś ca viśo mānuṣīś cānuvartmāno bhavantu
And Ugra and Bhīma and Dhvānta and Dhuni and Sāsahvas and Abhiyugvan and Vikṣipa. Svāhā. The divine clans, the Maruts, became followers of Indra's track; as the divine clans, the Maruts, became followers of Indra's track, so let the clans, divine and human, be followers of this sacrificer's track.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Maruts, clans divine, became the followers of Indra; as The Maruts, clans divine, became the followers of Indra, so May clans divine and human he the Sacrificer's followers.
— tr. Ralph T.H. Griffith (1899)
VS 17.87
इमꣳ स्तनम् ऊर्जस्वन्तं धयापां प्रपीनम् अग्ने सरिरस्य मध्ये उत्सं जुषस्व मधुमन्तम् अर्वन्त् समुद्रियꣳ सदनम् आ विशस्व
imaṁ stanam ūrjasvantaṃ dhayāpāṃ prapīnam agne sarirasya madhye utsaṃ juṣasva madhumantam arvant samudriyaṁ sadanam ā viśasva
Suck this teat full of nourishment, swollen with waters, O Agni, in the midst of the flood; enjoy the honeyed spring, O steed; enter the seat that is in the sea.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Drink in the middle of the flood, O Agni, this breast stored full of sap, teeming with water. Welcome this fountain redolent of sweetness. O Courser, enter those thy watery dwelling.
— tr. Ralph T.H. Griffith (1899)
VS 17.88
घृतं मिमिक्षे घृतम् अस्य योनिर् घृते श्रितो घृतम् व् अस्य धाम अनुष्वधम् आ वह मादयस्व स्वाहाकृतं वृषभ वक्षि हव्यम्
ghṛtaṃ mimikṣe ghṛtam asya yonir ghṛte śrito ghṛtam v asya dhāma anuṣvadham ā vaha mādayasva svāhākṛtaṃ vṛṣabha vakṣi havyam
Ghee has been mingled (in it); ghee is its womb, it rests in ghee, ghee indeed is its abode. Bring (the gods) here after their own wont, take delight; O bull, carry the oblation made with svāhā.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Oil hath been mixed: oil is his habitation. In oil he rests: oil is his proper province. Come as thy wont is. O thou Steer, rejoice thee. Bear off the oblation duly consecrated.
— tr. Ralph T.H. Griffith (1899)
VS 17.89
समुद्राद् ऊर्मिर् मधुमाꣳ उद् आरद् उपाꣳशुना सम् अमृतत्वम् आनट् घृतस्य नाम गुह्यं यद् अस्ति जिह्वा देवानाम् अमृतस्य नाभिः
samudrād ūrmir madhumāṁ ud ārad upāṁśunā sam amṛtatvam ānaṭ ghṛtasya nāma guhyaṃ yad asti jihvā devānām amṛtasya nābhiḥ
From the ocean the honeyed wave rose up; by way of the Soma-stalk it reached immortality. That which is the secret name of ghee — (it is) the tongue of the gods, the navel of the immortal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Forth from the ocean sprang the wave of sweetness: together with the stalk it turned to Amrit, That which is holy oil's mysterious title: but the Gods’ tongue is truly Amities centre.
— tr. Ralph T.H. Griffith (1899)
VS 17.90
वयं नाम प्र ब्रवामा घृतस्यास्मिन् यज्ञे धारयामा नमोभिः उप ब्रह्मा शृणवच् छस्यमानं चतुःशृङ्गो वमीद् गौर एतत्
vayaṃ nāma pra bravāmā ghṛtasyāsmin yajñe dhārayāmā namobhiḥ upa brahmā śṛṇavac chasyamānaṃ catuḥśṛṅgo vamīd gaura etat
Let us pronounce the name of ghee; in this sacrifice let us hold it fast with acts of homage. Let the brahman hear it as it is recited: the four-horned gaura poured this forth.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let us Declare aloud the name of Ghrita, and at this sacrifice held it up with homage. So let the Brahman hear the praise we utter. This hath the four-horned Buffalo emitted.
— tr. Ralph T.H. Griffith (1899)
VS 17.91
चत्वारि शृङ्गा त्रयो अस्य पादा द्वे शीर्षे सप्त हस्तासो अस्य त्रिधा बद्धो वृषभो रोरवीति महो देवो मर्त्याꣳ आ विवेश
catvāri śṛṅgā trayo asya pādā dve śīrṣe sapta hastāso asya tridhā baddho vṛṣabho roravīti maho devo martyāṁ ā viveśa
Four are his horns, three his feet, two his heads, seven his hands; bound in three places the bull roars aloud; the great god has entered into mortals.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Four are his horns, three are the feet that bear him: his heads are two, his hands are seven in number. Bound with a triple bond the Bull roars loudly: the mighty God hath entered into mortals.
— tr. Ralph T.H. Griffith (1899)
VS 17.92
त्रिधा हितं पणिभिर् गुह्यमानं गवि देवासो घृतम् अन्व् अविन्दन् इन्द्र एकꣳ सूर्य एकं जजान वेनाद् एकꣳ स्वधया निष् टतक्षुः
tridhā hitaṃ paṇibhir guhyamānaṃ gavi devāso ghṛtam anv avindan indra ekaṁ sūrya ekaṃ jajāna venād ekaṁ svadhayā niṣ ṭatakṣuḥ
Set down in three places, kept hidden by the Paṇis in the cow, the gods found the ghee: Indra begot one, Sūrya one, one they fashioned out of Vena by their own power.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
That oil in triple shape the Gods discovered laid down with- in the Cow, concealed by Panis. Indra produced one shape, Sûrya another: by their own power they formed the third from Vena.
— tr. Ralph T.H. Griffith (1899)
VS 17.93
एता अर्षन्ति हृद्यात् समुद्राच् छतव्रजा रिपुणा नावचक्षे घृतस्य धारा अभि चाकशीमि हिरण्ययो वेतसो मध्य आसाम्
etā arṣanti hṛdyāt samudrāc chatavrajā ripuṇā nāvacakṣe ghṛtasya dhārā abhi cākaśīmi hiraṇyayo vetaso madhya āsām
These flow from the heart, from the ocean, in a hundred enclosures, not to be looked upon by the foe; I gaze upon the streams of ghee — a golden reed is in their midst.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
From inmost reservoir in countless channels flow down these rivers which the foe beholds not. I look upon the streams of oil descending, and lo! the Golden Reed is there among them.
— tr. Ralph T.H. Griffith (1899)
VS 17.94
सम्यक् स्रवन्ति सरितो न धेना अन्तर् हृदा मनसा पूयमानाः एते अर्षन्त्य् ऊर्मयो घृतस्य मृगा इव क्षिपणोर् ईषमाणाः
samyak sravanti sarito na dhenā antar hṛdā manasā pūyamānāḥ ete arṣanty ūrmayo ghṛtasya mṛgā iva kṣipaṇor īṣamāṇāḥ
They flow together like rivers, like voices, purified within by heart and mind; these waves of ghee run on like deer darting away from the shooter.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Like rivers our libations flow together, cleansing themselves in inmost heart and spirit. The streams of holy oil pour swiftly downward like the wild beasts that fly before the bowman.
— tr. Ralph T.H. Griffith (1899)
VS 17.95
सिन्धोर् इव प्राध्वने शूघनासो वातप्रमियः पतयन्ति यह्वाः घृतस्य धारा अरुषो न वाजी काष्ठा भिन्दन्न् ऊर्मिभिः पिन्वमानः
sindhor iva prādhvane śūghanāso vātapramiyaḥ patayanti yahvāḥ ghṛtasya dhārā aruṣo na vājī kāṣṭhā bhindann ūrmibhiḥ pinvamānaḥ
Like swift torrents down the river's slope, outrunning the wind, the young ones fly; the streams of ghee, like a ruddy race-horse, breaking the bounds, swelling with their waves.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
As rushing down the rapids of a river, flow swifter than the wind the vigorous currents, The streams of oil in swelling fluctuation like a red courser bursting through the fences.
— tr. Ralph T.H. Griffith (1899)
VS 17.96
अभि प्रवन्त समनेव योषाः कल्याण्यः स्मयमानासो अग्निम् घृतस्य धाराः समिधो नसन्त ता जुषाणो हर्यति जातवेदाः
abhi pravanta samaneva yoṣāḥ kalyāṇyaḥ smayamānāso agnim ghṛtasya dhārāḥ samidho nasanta tā juṣāṇo haryati jātavedāḥ
They have flowed forward toward Agni like women to a festal gathering, fair and smiling; the streams of ghee have reached the kindling-sticks—taking pleasure in them, Jātavedas desires them.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Like women at a gathering fair to look on and gently smiling, they incline to Agni. The streams of holy oil attain the fuel, and Jâtavedas joyfully receives them.
— tr. Ralph T.H. Griffith (1899)
VS 17.97
कन्या इव वहतुम् एतवा उ अञ्ज्य् अञ्जाना अभि चाकशीमि यत्र सोमः सूयते यत्र यज्ञो घृतस्य धारा अभि तत् पवन्ते
kanyā iva vahatum etavā u añjy añjānā abhi cākaśīmi yatra somaḥ sūyate yatra yajño ghṛtasya dhārā abhi tat pavante
Like maidens anointing (themselves) with ointment to go to the wedding, I gaze upon (them): where the Soma is pressed, where the sacrifice is—there the streams of ghee flow.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
As maidens deck themselves with gay adornment to join the bridal feast, I now behold them. Where Soma flows and sacrifice is ready, thither the streams of holy oil are running.
— tr. Ralph T.H. Griffith (1899)
VS 17.98
अभ्य् अर्षत सुष्टुतिं गव्यम् आजिम् अस्मासु भद्रा द्रविणानि धत्त इमं यज्ञं नयत देवता नो घृतस्य धारा मधुमत् पवन्ते
abhy arṣata suṣṭutiṃ gavyam ājim asmāsu bhadrā draviṇāni dhatta imaṃ yajñaṃ nayata devatā no ghṛtasya dhārā madhumat pavante
Flow toward good praise, toward the contest for cattle; set good riches in us; lead this sacrifice of ours to the gods—the streams of ghee flow sweetly.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Send to our eulogy a herd of cattle: bestow upon us excellent possessions. Bear to the Gods the sacrifice we offers the streams of oil flow pure and full of sweetness.
— tr. Ralph T.H. Griffith (1899)
VS 17.99
धामन् ते विश्वं भुवनम् अधि श्रितम् अन्तः समुद्रे हृद्य् अन्तर् आयुषि अपाम् अनीके समिथे य आभृतस् तम् अश्याम मधुमन्तं त ऊर्मिम्
dhāman te viśvaṃ bhuvanam adhi śritam antaḥ samudre hṛdy antar āyuṣi apām anīke samithe ya ābhṛtas tam aśyāma madhumantaṃ ta ūrmim
In your abode the whole world rests, within the sea, within the heart, within the life-span. What has been brought together in the front of the waters, at their meeting—may we attain that sweet wave of yours.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The universe depends upon thy power and might within the sea, within the heart, within all life. May we attain that sweetly-flavoured wave of thine, brought, at this gathering, o’er the surface of the floods.
— tr. Ralph T.H. Griffith (1899)