White Yajurveda — Vajasaneyi Samhita — Chapter 14

VS 14.1

ध्रुवक्षितिर् ध्रुवयोनिर् ध्रुवासि ध्रुवं योनिम् आ सीद साधुया उख्यस्य केतुं प्रथमं जुषाणा अश्विनाध्वर्यू सादयताम् इह त्वा

dhruvakṣitir dhruvayonir dhruvāsi dhruvaṃ yonim ā sīda sādhuyā ukhyasya ketuṃ prathamaṃ juṣāṇā aśvinādhvaryū sādayatām iha tvā

Of firm dwelling, of firm womb, firm art thou; sit down duly upon the firm womb, welcoming the first banner of the pot (ukhya). May the two Aśvins, the adhvaryus, seat thee here.

AI translation rendered from the Sanskrit, not a published edition

VS 14.2

कुलायिनी घृतवती पुरंधिः स्योने सीद सदने पृथिव्याः अभि त्वा रुद्रा वसवो गृणन्त्व् इमा ब्रह्म पीपिहि सौभगाय अश्विनाध्वर्यू सादयताम् इह त्वा

kulāyinī ghṛtavatī puraṃdhiḥ syone sīda sadane pṛthivyāḥ abhi tvā rudrā vasavo gṛṇantv imā brahma pīpihi saubhagāya aśvinādhvaryū sādayatām iha tvā

Nest-possessing, full of ghee, abundant one, sit on the pleasant seat of the earth. May the Rudras and the Vasus sing to thee; swell these formulas for good fortune. May the two Aśvins, the adhvaryus, seat thee here.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 14.3

स्वैर् दक्षैर् दक्षपितेह सीद देवानाꣳ सुम्ने बृहते रणाय पितेवैधि सूनव आ सुशेवा स्वावेशा तन्वा सं विशस्व अश्विनाध्वर्यू सादयताम् इह त्वा

svair dakṣair dakṣapiteha sīda devānāṁ sumne bṛhate raṇāya pitevaidhi sūnava ā suśevā svāveśā tanvā saṃ viśasva aśvinādhvaryū sādayatām iha tvā

With thine own powers, O father of power, sit here, in the favour of the gods, for great joy. Be like a father, most kindly to a son; easy to enter, unite thyself with (his) body. May the two Aśvins, the adhvaryus, seat thee here.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 14.4

पृथिव्याः पुरीषम् अस्य् अप्सो नाम तां त्वा विश्वे अभि गृणन्तु देवाः स्तोमपृष्ठा घृतवतीह सीद प्रजावद् अस्मे दर्विणा यजस्व अश्विनाध्वर्यू सादयताम् इह त्वा

pṛthivyāḥ purīṣam asy apso nāma tāṃ tvā viśve abhi gṛṇantu devāḥ stomapṛṣṭhā ghṛtavatīha sīda prajāvad asme darviṇā yajasva aśvinādhvaryū sādayatām iha tvā

Thou art the rubble of the earth, Apsas by name; may all the gods sing to thee, to thee such as thou art. With the chant for thy back, full of ghee, sit here; sacrifice for us with the ladle (a gift) rich in offspring. May the two Aśvins, the adhvaryus, seat thee here.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 14.5

अदित्यास् त्वा पृष्ठे सादयाम्य् अन्तरिक्षस्य धर्त्रीं विष्टम्भनीं दिशामधिपत्नीं भुवनानाम् ऊर्मिर् द्रप्सो अपाम् असि विश्वकर्मा त ऋषिः अश्विनाध्वर्यू सादयताम् इह त्वा

adityās tvā pṛṣṭhe sādayāmy antarikṣasya dhartrīṃ viṣṭambhanīṃ diśāmadhipatnīṃ bhuvanānām ūrmir drapso apām asi viśvakarmā ta ṛṣiḥ aśvinādhvaryū sādayatām iha tvā

I seat thee on the back of Aditi, the upholder of the mid-space, the prop of the directions, the sovereign mistress of the worlds. Thou art the wave, the drop of the waters; Viśvakarman is thy ṛṣi. May the two Aśvins, the adhvaryus, seat thee here.

AI translation rendered from the Sanskrit, not a published edition

VS 14.6

शुक्रश् च शुचिश् च ग्रैष्माव् ऋतू अग्नेर् अन्तःश्लेषो सि कल्पेतां द्यावापृथिवी कल्पन्ताम् आप ओषधयः कल्पन्ताम् अग्नयः पृथङ् नम ज्यैष्ठ्याय सव्रताः ये अग्नयः समनसो न्तरा द्यावापृथिवी इमे ग्रैष्माव् ऋतू अभिकल्पमाना इन्द्रम् इव देवा अभिसं विशन्तु तया देवतयाङ्गिरस्वद् ध्रुवे सीदतम्

śukraś ca śuciś ca graiṣmāv ṛtū agner antaḥśleṣo si kalpetāṃ dyāvāpṛthivī kalpantām āpa oṣadhayaḥ kalpantām agnayaḥ pṛthaṅ nama jyaiṣṭhyāya savratāḥ ye agnayaḥ samanaso ntarā dyāvāpṛthivī ime graiṣmāv ṛtū abhikalpamānā indram iva devā abhisaṃ viśantu tayā devatayāṅgirasvad dhruve sīdatam

Śukra and Śuci are the two summer seasons; thou art the inner joint of Agni. May heaven and earth be in order; may the waters and the plants be in order; may the fires be in order, each apart, bound to the same vow, for the supremacy. Those fires which, of one mind, are between heaven and earth, ordering themselves to these two summer seasons—let them enter together, as the gods enter Indra. With that deity, in the manner of Aṅgiras, sit ye two firm.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 14.7

सजूर् ऋतुभिः सजूर् विधाभिः सजूर् देवैः सजूर् देवैर् वयोनाधैर् अग्नये त्वा वैश्वानरायाश्विनाध्वर्यू सादयताम् इह त्वा सजूर् ऋतुभिः सजूर् विधाभिः सजूर् वसुभिः सजूर् देवैर् वयोनाधैर् अग्नये त्वा वैश्वानरायाश्विनाध्वर्यू सादयताम् इह त्वा सजूर् ऋतुभिः सजूर् विधाभिः सजू रुद्रैः सजूर् देवैर् वयोनाधैर् अग्नये त्वा वैश्वानरायाश्विनाध्वर्यू सादयताम् इह त्वा सजूर् ऋतुभिः सजूर् विधाभिः सजूर् आदित्यैः सजूर् देवैर् वयोनाधैर् अग्नये त्वा वैश्वानरायाश्विनाध्वर्यू सादयताम् इह त्वा सजूर् ऋतुभिः सजूर् विधाभिः सजूर् विश्वैर् देवैः सजूर् देवैर् वयोनाधैर् अग्नये त्वा वैश्वानरायाश्विनाध्वर्यू सादयताम् इह त्वा

sajūr ṛtubhiḥ sajūr vidhābhiḥ sajūr devaiḥ sajūr devair vayonādhair agnaye tvā vaiśvānarāyāśvinādhvaryū sādayatām iha tvā sajūr ṛtubhiḥ sajūr vidhābhiḥ sajūr vasubhiḥ sajūr devair vayonādhair agnaye tvā vaiśvānarāyāśvinādhvaryū sādayatām iha tvā sajūr ṛtubhiḥ sajūr vidhābhiḥ sajū rudraiḥ sajūr devair vayonādhair agnaye tvā vaiśvānarāyāśvinādhvaryū sādayatām iha tvā sajūr ṛtubhiḥ sajūr vidhābhiḥ sajūr ādityaiḥ sajūr devair vayonādhair agnaye tvā vaiśvānarāyāśvinādhvaryū sādayatām iha tvā sajūr ṛtubhiḥ sajūr vidhābhiḥ sajūr viśvair devaiḥ sajūr devair vayonādhair agnaye tvā vaiśvānarāyāśvinādhvaryū sādayatām iha tvā

In accord with the seasons, in accord with the ordinances, in accord with the gods, in accord with the gods who bestow vigour—thee for Agni Vaiśvānara; may the two Aśvins, the adhvaryus, seat thee here. In accord with the seasons, in accord with the ordinances, in accord with the Vasus, in accord with the gods who bestow vigour—thee for Agni Vaiśvānara; may the two Aśvins, the adhvaryus, seat thee here. In accord with the seasons, in accord with the ordinances, in accord with the Rudras, in accord with the gods who bestow vigour—thee for Agni Vaiśvānara; may the two Aśvins, the adhvaryus, seat thee here. In accord with the seasons, in accord with the ordinances, in accord with the Ādityas, in accord with the gods who bestow vigour—thee for Agni Vaiśvānara; may the two Aśvins, the adhvaryus, seat thee here. In accord with the seasons, in accord with the ordinances, in accord with the All-Gods, in accord with the gods who bestow vigour—thee for Agni Vaiśvānara; may the two Aśvins, the adhvaryus, seat thee here.

AI translation rendered from the Sanskrit, not a published edition

VS 14.8

प्राणं मे पाहि अपानं मे पाहि व्यानं मे पाहि चक्षुर् म उर्व्या वि भाहि श्रोत्रं मे श्लोकय अपः पिन्व ओषधीर् जिन्व द्विपाद् अव चतुष्पात् पाहि दिवो वृष्टिम् एरय

prāṇaṃ me pāhi apānaṃ me pāhi vyānaṃ me pāhi cakṣur ma urvyā vi bhāhi śrotraṃ me ślokaya apaḥ pinva oṣadhīr jinva dvipād ava catuṣpāt pāhi divo vṛṣṭim eraya

Guard my in-breath, guard my out-breath, guard my diffused breath; make my eye shine widely; make my hearing resound. Swell the waters, quicken the plants, protect the two-footed, guard the four-footed; stir up rain from heaven.

AI translation rendered from the Sanskrit, not a published edition

VS 14.9

मूर्धा वयः प्रजापतिश् छन्दः क्षत्रं वयो मयंदं छन्दः विष्टम्भो वयो धिपतिश् छन्दः विश्वकर्मा वयः परमेष्ठी छन्दः वस्तो वयो विवलं छन्दः वृष्णिर् वयो विशालं छन्दः पुरुषो वयस् तन्द्रं छन्दः व्याघ्रो वयो नाधृष्टं छन्दः सिꣳहो वयश् छदिश् छन्दः पष्ठवाड् वयो बृहती छन्दः उक्षा वयः ककुप् छन्दः ऋषभो वयः सतोबृहती छन्दः

mūrdhā vayaḥ prajāpatiś chandaḥ kṣatraṃ vayo mayaṃdaṃ chandaḥ viṣṭambho vayo dhipatiś chandaḥ viśvakarmā vayaḥ parameṣṭhī chandaḥ vasto vayo vivalaṃ chandaḥ vṛṣṇir vayo viśālaṃ chandaḥ puruṣo vayas tandraṃ chandaḥ vyāghro vayo nādhṛṣṭaṃ chandaḥ siṁho vayaś chadiś chandaḥ paṣṭhavāḍ vayo bṛhatī chandaḥ ukṣā vayaḥ kakup chandaḥ ṛṣabho vayaḥ satobṛhatī chandaḥ

The head is vigour, Prajāpati is the metre; dominion is vigour, Mayanda is the metre; the prop is vigour, Adhipati is the metre; Viśvakarman is vigour, Parameṣṭhin is the metre; the dwelling(?) is vigour, Vivala is the metre; the ram is vigour, Viśāla is the metre; man is vigour, Tandra is the metre; the tiger is vigour, Anādhṛṣṭa is the metre; the lion is vigour, Chadis is the metre; the two-and-a-half-year-old bull is vigour, Bṛhatī is the metre; the ox is vigour, Kakubh is the metre; the bull is vigour, Satobṛhatī is the metre.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 14.10

अनड्वान् वयः पङ्क्तिश् छन्दः धेनुर् वयो जगती छन्दः त्र्यविर् वयस् त्रिष्टुप् छन्दः दित्यवाड् वयो विराट् छन्दः पञ्चाविर् वयो गायत्री छन्दः त्रिवत्सो वय उष्णिक् छन्दः तुर्यवाड् वयो नुष्टुप् छन्दः लोकं पृण छिद्रं पृणाथो सीद ध्रुवा त्वम् इन्द्राग्नी त्वा बृहस्पतिर् अस्मिन् योनाव् असीषदन् ता अस्य सूददोहसः सोमꣳ श्रीणन्ति पृश्नयः जन्मन् देवानां विशस् त्रिष्व् आ रोचने दिवः इन्द्रं विश्वा अवीवृधन्त् समुद्रव्यचसं गिरः रथीतमꣳ रथीनां वाजानाꣳ सत्पतिं पतिम्

anaḍvān vayaḥ paṅktiś chandaḥ dhenur vayo jagatī chandaḥ tryavir vayas triṣṭup chandaḥ dityavāḍ vayo virāṭ chandaḥ pañcāvir vayo gāyatrī chandaḥ trivatso vaya uṣṇik chandaḥ turyavāḍ vayo nuṣṭup chandaḥ lokaṃ pṛṇa chidraṃ pṛṇātho sīda dhruvā tvam indrāgnī tvā bṛhaspatir asmin yonāv asīṣadan tā asya sūdadohasaḥ somaṁ śrīṇanti pṛśnayaḥ janman devānāṃ viśas triṣv ā rocane divaḥ indraṃ viśvā avīvṛdhant samudravyacasaṃ giraḥ rathītamaṁ rathīnāṃ vājānāṁ satpatiṃ patim

The draught-ox is vigour, Paṅkti is the metre; the milch-cow is vigour, Jagatī is the metre; the three-year-old is vigour, Triṣṭubh is the metre; the two-year-old bull is vigour, Virāj is the metre; the five-year-old is vigour, Gāyatrī is the metre; the calf of three (years) is vigour, Uṣṇih is the metre; the four-year-old bull is vigour, Anuṣṭubh is the metre. Fill the space, fill the gap, and then sit down, firm thou. Indra and Agni, (and) Bṛhaspati have seated thee in this womb. These dappled ones mix the Soma of him, the well-milking ones, at the birth of the gods, the clans, in the three bright realms of heaven. All songs have strengthened Indra, wide as the ocean, the best of charioteers among charioteers, the true lord and master of prizes.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 14.11

इन्द्राग्नी अव्यथमानाम् इष्टकां दृꣳहतं युवम् पृष्ठेन द्यावापृथिवी अन्तरिक्षं च विबाधसे

indrāgnī avyathamānām iṣṭakāṃ dṛṁhataṃ yuvam pṛṣṭhena dyāvāpṛthivī antarikṣaṃ ca vibādhase

Indra and Agni, do ye two make the brick firm, unwavering. With (thy) back thou pressest apart heaven and earth and the mid-space.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 14.12

विश्वकर्मा त्वा सादयत्व् अन्तरिक्=च्५अस्य पृष्ठे व्यचस्वतीं प्रथस्वतीम् अन्तरिक्षं यच्छान्तरिक्षं दृꣳहान्तरिक्षं मा हिꣳसीः विश्वस्मै प्राणायापानाय व्यानायोदानाय प्रतिष्ठायै चरित्राय वायुष् ट्वाभि पातु मह्या स्वस्त्या छर्दिषा शंतमेन तया देवतयाङ्गिरस्वद् ध्रुवा सीद

viśvakarmā tvā sādayatv antarik=C5asya pṛṣṭhe vyacasvatīṃ prathasvatīm antarikṣaṃ yacchāntarikṣaṃ dṛṁhāntarikṣaṃ mā hiṁsīḥ viśvasmai prāṇāyāpānāya vyānāyodānāya pratiṣṭhāyai caritrāya vāyuṣ ṭvābhi pātu mahyā svastyā chardiṣā śaṃtamena tayā devatayāṅgirasvad dhruvā sīda

May Viśvakarman seat thee on the back of the mid-space, (thee) full of extent, full of breadth. Hold the mid-space firm, make the mid-space firm, do not harm the mid-space—for every in-breath, out-breath, diffused breath, up-breath, for a firm standing, for movement. May Vāyu guard thee with great well-being, with the most kindly shelter. With that deity, in the manner of Aṅgiras, sit thou firm.

AI translation rendered from the Sanskrit, not a published edition

VS 14.13

राज्ञ्य् असि प्राची दिक् विराड् असि दक्षिणा दिक् सम्राड् असि प्रतिची दिक् स्वराड् अस्य् उदीची दिक् अधिपत्न्य् असि बृहती दिक्

rājñy asi prācī dik virāḍ asi dakṣiṇā dik samrāḍ asi praticī dik svarāḍ asy udīcī dik adhipatny asi bṛhatī dik

Thou art queen, the eastern quarter; thou art virāj, the southern quarter; thou art empress, the western quarter; thou art self-ruling, the northern quarter; thou art overlord, the great (upward) quarter.

AI translation rendered from the Sanskrit, not a published edition

VS 14.14

विश्वकर्मा त्वा सादयत्व् अन्तरिक्=च्५अस्य पृष्ठे ज्योतिष्मतीम् विश्वस्मै प्राणायापानाय व्यानाय विश्वं ज्योतिर् यच्छ वायुष् टे धिपतिस् तया देवतयाङ्गिरस्वद् ध्रुवा सीद

viśvakarmā tvā sādayatv antarik=C5asya pṛṣṭhe jyotiṣmatīm viśvasmai prāṇāyāpānāya vyānāya viśvaṃ jyotir yaccha vāyuṣ ṭe dhipatis tayā devatayāṅgirasvad dhruvā sīda

May Viśvakarman seat thee on the back of the mid-space, (thee) full of light. For every in-breath, out-breath, diffused breath, grant all light. Vāyu is thine overlord. With that deity, in the manner of Aṅgiras, sit thou firm.

AI translation rendered from the Sanskrit, not a published edition

VS 14.15

नभश् च नभस्यश् च वार्षिकाव् ऋतू अग्नेर् अन्तःश्लेषो सि कल्पेतां द्यावापृथिवी कल्पन्ताम् आप ओषधयः कल्पन्ताम् अग्नयः पृथङ् नम ज्यैष्ठ्याय सव्रताः ये अग्नयः समनसो न्तरा द्यावापृथिवी इमे वार्षिकाव् ऋतू अभिकल्पमाना इन्द्रम् इव देवा अभिसं विशन्तु तया देवतयाङ्गिरस्वद् ध्रुवे सीदतम्

nabhaś ca nabhasyaś ca vārṣikāv ṛtū agner antaḥśleṣo si kalpetāṃ dyāvāpṛthivī kalpantām āpa oṣadhayaḥ kalpantām agnayaḥ pṛthaṅ nama jyaiṣṭhyāya savratāḥ ye agnayaḥ samanaso ntarā dyāvāpṛthivī ime vārṣikāv ṛtū abhikalpamānā indram iva devā abhisaṃ viśantu tayā devatayāṅgirasvad dhruve sīdatam

Nabhas and Nabhasya are the two rainy seasons; thou art the inner joint of Agni. May heaven and earth be in order; may the waters and the plants be in order; may the fires be in order, each apart, bound to the same vow, for the supremacy. Those fires which, of one mind, are between heaven and earth, ordering themselves to these two rainy seasons—let them enter together, as the gods enter Indra. With that deity, in the manner of Aṅgiras, sit ye two firm.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 14.16

इषश् चोर्जश् च शारदाव् ऋतू अग्नेर् अन्तःश्लेषो सि कल्पेतां द्यावापृथिवी कल्पन्ताम् आप ओषधयः कल्पन्ताम् अग्नयः पृथङ् नम ज्यैष्ठ्याय सव्रताः ये अग्नयः समनसो न्तरा द्यावापृथिवी इमे शारदाव् ऋतू अभिकल्पमाना इन्द्रम् इव देवा अभिसं विशन्तु तया देवतयाङ्गिरस्वद् ध्रुवे सीदतम्

iṣaś corjaś ca śāradāv ṛtū agner antaḥśleṣo si kalpetāṃ dyāvāpṛthivī kalpantām āpa oṣadhayaḥ kalpantām agnayaḥ pṛthaṅ nama jyaiṣṭhyāya savratāḥ ye agnayaḥ samanaso ntarā dyāvāpṛthivī ime śāradāv ṛtū abhikalpamānā indram iva devā abhisaṃ viśantu tayā devatayāṅgirasvad dhruve sīdatam

Iṣa and Ūrja are the two autumn seasons; thou art the inner joint of Agni. May heaven and earth be in order; may the waters and the plants be in order; may the fires be in order, each apart, bound to the same vow, for the supremacy. Those fires which, of one mind, are between heaven and earth, ordering themselves to these two autumn seasons—let them enter together, as the gods enter Indra. With that deity, in the manner of Aṅgiras, sit ye two firm.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 14.17

आयुर् मे पाहि प्राणं मे पाहि अपानं मे पाहि व्यानं मे पाहि चक्षुर् मे पाहि श्रोत्रं मे पाहि वाचं मे पिन्व मनो मे जिन्व आत्मानं मे पाहि ज्योतिर् मे यच्छ

āyur me pāhi prāṇaṃ me pāhi apānaṃ me pāhi vyānaṃ me pāhi cakṣur me pāhi śrotraṃ me pāhi vācaṃ me pinva mano me jinva ātmānaṃ me pāhi jyotir me yaccha

Guard my life-span, guard my in-breath, guard my out-breath, guard my diffused breath, guard my eye, guard my hearing, make my speech swell, quicken my mind, guard my self, grant me light.

AI translation rendered from the Sanskrit, not a published edition

VS 14.18

मा छन्दः प्रमा छन्दः प्रतिमा छन्दः अम्रीवयश् छन्दः पङ्क्तिश् छन्दः उष्णिक् छन्दः बृहती छन्दः अनुष्टुप् छन्दः विराट् छन्दः गायत्री छन्दः त्रिष्टुप् छन्दः जगती छन्दः

mā chandaḥ pramā chandaḥ pratimā chandaḥ amrīvayaś chandaḥ paṅktiś chandaḥ uṣṇik chandaḥ bṛhatī chandaḥ anuṣṭup chandaḥ virāṭ chandaḥ gāyatrī chandaḥ triṣṭup chandaḥ jagatī chandaḥ

Measure is a metre; fore-measure is a metre; counter-measure is a metre; amrīvayas (the disease-free?) is a metre; paṅkti is a metre; uṣṇih is a metre; bṛhatī is a metre; anuṣṭubh is a metre; virāṭ is a metre; gāyatrī is a metre; triṣṭubh is a metre; jagatī is a metre.

AI translation rendered from the Sanskrit, not a published edition

VS 14.19

पृथिवी छन्दः अन्तरिक्षं छन्दः द्यौश् छन्दः समाश् छन्दः नक्षत्राणि छन्दः वाक् छन्दः मनश् छन्दः कृषिश् छन्दः हिरण्यं छन्दः गौश् छन्दः अजा छन्दः अश्वश् छन्दः

pṛthivī chandaḥ antarikṣaṃ chandaḥ dyauś chandaḥ samāś chandaḥ nakṣatrāṇi chandaḥ vāk chandaḥ manaś chandaḥ kṛṣiś chandaḥ hiraṇyaṃ chandaḥ gauś chandaḥ ajā chandaḥ aśvaś chandaḥ

Earth is a metre; the mid-air is a metre; the sky is a metre; the years (samāḥ) are a metre; the lunar mansions are a metre; speech is a metre; mind is a metre; ploughing is a metre; gold is a metre; the cow is a metre; the she-goat is a metre; the horse is a metre.

AI translation rendered from the Sanskrit, not a published edition

VS 14.20

अग्निर् देवता वातो देवता सूर्यो देवता चन्द्रमा देवता वसवो देवता रुद्रा देवता आदित्या देवता मरुतो देवता विश्वे देवा देवता बृहस्पतिर् देवता इन्द्रो देवता वरुणो देवता

agnir devatā vāto devatā sūryo devatā candramā devatā vasavo devatā rudrā devatā ādityā devatā maruto devatā viśve devā devatā bṛhaspatir devatā indro devatā varuṇo devatā

Agni is a deity; Vāta is a deity; Sūrya is a deity; the Moon is a deity; the Vasus are a deity; the Rudras are a deity; the Ādityas are a deity; the Maruts are a deity; the All-Gods are a deity; Bṛhaspati is a deity; Indra is a deity; Varuṇa is a deity.

AI translation rendered from the Sanskrit, not a published edition

VS 14.21

मूर्धासि राड् ध्रुवासि धरुणा धर्त्र्य् असि धरणी आयुषे त्वा वर्चसे त्वा कृष्यै त्वा क्षेमाय त्वा

mūrdhāsi rāḍ dhruvāsi dharuṇā dhartry asi dharaṇī āyuṣe tvā varcase tvā kṛṣyai tvā kṣemāya tvā

You are the head, the ruler; you are firm, the support, the upholder, the bearer. You for long life, you for splendour, you for ploughing, you for security.

AI translation rendered from the Sanskrit, not a published edition

VS 14.22

यन्त्री राड् यन्त्र्य् असि यमनी ध्रुवासि धरित्री इषे त्वोर्जे त्वा रय्यै त्वा पोषाय त्वा लोकं पृण छिद्रं पृणाथो सीद ध्रुवा त्वम् इन्द्राग्नी त्वा बृहस्पतिर् अस्मिन् योनाव् असीषदन् ता अस्य सूददोहसः सोमꣳ श्रीणन्ति पृश्नयः जन्मन् देवानां विशस् त्रिष्व् आ रोचने दिवः इन्द्रं विश्वा अवीवृधन्त् समुद्रव्यचसं गिरः रथीतमꣳ रथीनां वाजानाꣳ सत्पतिं पतिम्

yantrī rāḍ yantry asi yamanī dhruvāsi dharitrī iṣe tvorje tvā rayyai tvā poṣāya tvā lokaṃ pṛṇa chidraṃ pṛṇātho sīda dhruvā tvam indrāgnī tvā bṛhaspatir asmin yonāv asīṣadan tā asya sūdadohasaḥ somaṁ śrīṇanti pṛśnayaḥ janman devānāṃ viśas triṣv ā rocane divaḥ indraṃ viśvā avīvṛdhant samudravyacasaṃ giraḥ rathītamaṁ rathīnāṃ vājānāṁ satpatiṃ patim

You are the controller, the ruler, the restrainer, the guide; you are firm, the sustainer. You for refreshment, you for vigour, you for wealth, you for prosperity. Fill the space, fill the gap; and then sit here, firm. Indra and Agni, (and) Bṛhaspati, have made you sit down in this womb. These dappled ones, sweetly milking for him, mix the Soma, at the birth of the gods, the clans, in the three bright realms of heaven. All the songs have magnified Indra, wide as the ocean, the best charioteer of charioteers, the true lord and master of prizes.

AI translation rendered from the Sanskrit, not a published edition

VS 14.23

आशुर् त्रिवृत् भान्तः पञ्चदशः व्योमा सप्तदशः धरुण एकविꣳशः प्रतूर्तिर् अष्टादशः तपो नवदशः अभीवर्तः सविꣳशः वर्चो द्वाविꣳशः संभरणस् त्रयोविꣳशः योनिश् चतुर्विꣳशः गर्भाः पञ्चविꣳशः ओजस् त्रिणवः क्रतुर् एकत्रिꣳशः प्रतिष्ठा त्रयस्त्रिꣳशः ब्रध्नस्य विष्टपं चतुस्त्रिꣳशः नाकः षट्त्रिꣳशः विवर्तो ष्टाचत्वारिꣳशः धर्त्रं चतुष्टोमः

āśur trivṛt bhāntaḥ pañcadaśaḥ vyomā saptadaśaḥ dharuṇa ekaviṁśaḥ pratūrtir aṣṭādaśaḥ tapo navadaśaḥ abhīvartaḥ saviṁśaḥ varco dvāviṁśaḥ saṃbharaṇas trayoviṁśaḥ yoniś caturviṁśaḥ garbhāḥ pañcaviṁśaḥ ojas triṇavaḥ kratur ekatriṁśaḥ pratiṣṭhā trayastriṁśaḥ bradhnasya viṣṭapaṃ catustriṁśaḥ nākaḥ ṣaṭtriṁśaḥ vivarto ṣṭācatvāriṁśaḥ dhartraṃ catuṣṭomaḥ

The swift one is the trivṛt (nine-fold chant); the shining ones are the fifteen-fold; the wide-space is the seventeen-fold; the support is the twenty-one-fold; the onward-rush is the eighteen-fold; heat is the nineteen-fold; the assault is the twenty-fold; splendour is the twenty-two-fold; the gathering is the twenty-three-fold; the womb is the twenty-four-fold; the embryos are the twenty-five-fold; force is the thrice-nine; resolve (kratu) is the thirty-one-fold; the firm station is the thirty-three-fold; the crown of the ruddy one is the thirty-four-fold; the vault is the thirty-six-fold; the turning-round is the forty-eight-fold; the upholding is the four-stoma.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 14.24

अग्नेर् भागो सि दीक्षाया आधिपत्यं ब्रह्म स्पृतं त्रिवृत् स्तोमः इन्द्रस्य भागो सि विष्णोर् आधिपत्यं क्सत्रꣳ स्पृतं पञ्चदशः स्तोमः नृचक्षसां भागो सि धातुर् आधिपत्यं जनित्रꣳ स्पृतꣳ सप्तदशः स्तोमः मित्रस्य भागो सि वरुणस्याधिपत्यं दिवो वृष्टिर् वात स्पृत एकविꣳश स्तोमः

agner bhāgo si dīkṣāyā ādhipatyaṃ brahma spṛtaṃ trivṛt stomaḥ indrasya bhāgo si viṣṇor ādhipatyaṃ ksatraṁ spṛtaṃ pañcadaśaḥ stomaḥ nṛcakṣasāṃ bhāgo si dhātur ādhipatyaṃ janitraṁ spṛtaṁ saptadaśaḥ stomaḥ mitrasya bhāgo si varuṇasyādhipatyaṃ divo vṛṣṭir vāta spṛta ekaviṁśa stomaḥ

You are Agni's share; the overlordship of consecration; brahman is won; the trivṛt stoma. You are Indra's share; the overlordship of Viṣṇu; the kṣatra is won; the fifteen-fold stoma. You are the share of those who look upon men; the overlordship of Dhātṛ; begetting is won; the seventeen-fold stoma. You are Mitra's share; the overlordship of Varuṇa; rain from heaven, the wind, is won; the twenty-one-fold stoma.

AI translation rendered from the Sanskrit, not a published edition

VS 14.25

वसूनां भागो सि रुद्राणाम् आधिपत्यं चतुष्पात् स्पृतं चतुर्विꣳश स्तोमः आदित्यानां भागो सि मरुताम् आधिपत्यं गर्भा स्पृताः पञ्चविꣳश स्तोमः अदित्यै भागो सि पूष्ण आधिपत्यम् ओज स्पृतं त्रिणव स्तोमः देवस्य सवितुर् भागो सि बृहस्पतेर् आधिपत्यꣳ समीचीर् दिश स्पृताश् चतुष्टोम स्तोमः

vasūnāṃ bhāgo si rudrāṇām ādhipatyaṃ catuṣpāt spṛtaṃ caturviṁśa stomaḥ ādityānāṃ bhāgo si marutām ādhipatyaṃ garbhā spṛtāḥ pañcaviṁśa stomaḥ adityai bhāgo si pūṣṇa ādhipatyam oja spṛtaṃ triṇava stomaḥ devasya savitur bhāgo si bṛhaspater ādhipatyaṁ samīcīr diśa spṛtāś catuṣṭoma stomaḥ

You are the share of the Vasus; the overlordship of the Rudras; the four-footed (cattle) is won; the twenty-four-fold stoma. You are the share of the Ādityas; the overlordship of the Maruts; the embryos are won; the twenty-five-fold stoma. You are Aditi's share; the overlordship of Pūṣan; force is won; the thrice-nine stoma. You are the share of the god Savitṛ; the overlordship of Bṛhaspati; the directions together are won; the four-stoma stoma.

AI translation rendered from the Sanskrit, not a published edition

VS 14.26

यवानां भागो स्य् अयवानाम् आधिपत्यं प्रजा स्पृताश् चतुश्चत्वारिꣳश स्तोमः ऋभूणां भागो सि विश्वेषां देवानाम् आधिपत्यं भूतꣳ स्पृतं त्रयस्त्रिꣳश स्तोमः

yavānāṃ bhāgo sy ayavānām ādhipatyaṃ prajā spṛtāś catuścatvāriṁśa stomaḥ ṛbhūṇāṃ bhāgo si viśveṣāṃ devānām ādhipatyaṃ bhūtaṁ spṛtaṃ trayastriṁśa stomaḥ

You are the share of the even (months/days); the overlordship of the uneven ones; the offspring are won; the forty-four-fold stoma. You are the share of the Ṛbhus; the overlordship of the All-Gods; what has come to be is won; the thirty-three-fold stoma.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 14.27

सहश् च सहस्यश् च हैमन्तिकाव् ऋतू अग्नेर् अन्तःश्लेषो सि कल्पेतां द्यावापृथिवी कल्पन्ताम् आप ओषधयः कल्पन्ताम् अग्नयः पृथङ् नम ज्यैष्ठ्याय सव्रताः ये अग्नयः समनसो न्तरा द्यावापृथिवी इमे हैमन्तिकाव् ऋतू अभिकल्पमाना इन्द्रम् इव देवा अभिसं विशन्तु तया देवतयाङ्गिरस्वद् ध्रुवे सीदतम्

sahaś ca sahasyaś ca haimantikāv ṛtū agner antaḥśleṣo si kalpetāṃ dyāvāpṛthivī kalpantām āpa oṣadhayaḥ kalpantām agnayaḥ pṛthaṅ nama jyaiṣṭhyāya savratāḥ ye agnayaḥ samanaso ntarā dyāvāpṛthivī ime haimantikāv ṛtū abhikalpamānā indram iva devā abhisaṃ viśantu tayā devatayāṅgirasvad dhruve sīdatam

Sahas and Sahasya are the two winter seasons; you are the inner joining of Agni. May heaven and earth be in order; may the waters, the plants, be in order; may the fires severally be in order, bowing, sharing a common vow, for pre-eminence. Those fires which, of one mind, are between heaven and earth, ordering themselves to these two winter seasons — let them enter together, as the gods enter Indra. By that deity, in the manner of the Aṅgirases, sit you two firm.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VS 14.28

एकयास्तुवत प्रजा अधीयन्त प्रजापतिर् अधिपतिर् आसीत् तिसृभिर् अस्तुवत ब्रह्मासृज्यत ब्रह्मणस्पतिर् अधिपतिर् आसीत् पञ्चभिर् अस्तुवत भूतान्य् असृज्यन्त भूतानां पतिर् अधिपतिर् आसीत् सप्तभिर् अस्तुवत सप्त ऋषयो सृज्यन्त धाताधिपतिर् आसीत्

ekayāstuvata prajā adhīyanta prajāpatir adhipatir āsīt tisṛbhir astuvata brahmāsṛjyata brahmaṇaspatir adhipatir āsīt pañcabhir astuvata bhūtāny asṛjyanta bhūtānāṃ patir adhipatir āsīt saptabhir astuvata sapta ṛṣayo sṛjyanta dhātādhipatir āsīt

With one he chanted; the creatures were set in order (or: came to be); Prajāpati was overlord. With three he chanted; the brahman was created; Brahmaṇaspati was overlord. With five he chanted; the beings were created; the Lord of Beings was overlord. With seven he chanted; the seven seers were created; Dhātṛ was overlord.

AI translation rendered from the Sanskrit, not a published edition

VS 14.29

नवभिर् अस्तुवत पितरो सृज्यन्तादितिर् अध्निपत्न्य् आसीत् एकादशभिर् अस्तुवत ऋतवो सृज्यन्तार्तवा अधिपतय आसन् त्रयोदशभिर् अस्तुवत मासा असृज्यन्त संवत्सरो धिपतिर् आसीत् पञ्चदशभिर् अस्तुवत क्षत्रम् असृज्यतेन्द्रो धिपतिर् आसीत् सप्तदशभिर् अस्तुवत ग्राम्याः पशवो सृज्यन्त बृहस्पतिर् अधिपतिर् आसीत्

navabhir astuvata pitaro sṛjyantāditir adhnipatny āsīt ekādaśabhir astuvata ṛtavo sṛjyantārtavā adhipataya āsan trayodaśabhir astuvata māsā asṛjyanta saṃvatsaro dhipatir āsīt pañcadaśabhir astuvata kṣatram asṛjyatendro dhipatir āsīt saptadaśabhir astuvata grāmyāḥ paśavo sṛjyanta bṛhaspatir adhipatir āsīt

With nine he chanted; the Fathers were created; Aditi was overlady. With eleven he chanted; the seasons were created; the season-lords were overlords. With thirteen he chanted; the months were created; the year was overlord. With fifteen he chanted; the kṣatra was created; Indra was overlord. With seventeen he chanted; the village animals were created; Bṛhaspati was overlord.

AI translation rendered from the Sanskrit, not a published edition

VS 14.30

नवदशभिर् अस्तुवत शूद्रार्याव् असृज्येताम् अहोरात्रे अधिपत्नी आस्ताम् एकविꣳशत्यास्तुवतैकशफाः पशवो सृज्यन्त वरुणो धिपतिर् आसीत् त्रयोविꣳशत्यास्तुवत क्षुद्रां पशवो सृज्यन्त पूषाधिपतिर् आसीत् पञ्चविꣳशत्यास्तुवतारण्याः पशवो सृज्यन्त वायुर् अधिपतिर् आसीत् सप्तविꣳशत्यास्तुवत द्यावापृथिवी व्यैतां वसवो रुद्रा आदित्या अनुव्य् आयꣳस् त एवाधिपतय आसन्

navadaśabhir astuvata śūdrāryāv asṛjyetām ahorātre adhipatnī āstām ekaviṁśatyāstuvataikaśaphāḥ paśavo sṛjyanta varuṇo dhipatir āsīt trayoviṁśatyāstuvata kṣudrāṃ paśavo sṛjyanta pūṣādhipatir āsīt pañcaviṁśatyāstuvatāraṇyāḥ paśavo sṛjyanta vāyur adhipatir āsīt saptaviṁśatyāstuvata dyāvāpṛthivī vyaitāṃ vasavo rudrā ādityā anuvy āyaṁs ta evādhipataya āsan

With nineteen he chanted; the Śūdra and the Ārya were created; day and night were the two overladies. With twenty-one he chanted; the single-hoofed animals were created; Varuṇa was overlord. With twenty-three he chanted; the small animals were created; Pūṣan was overlord. With twenty-five he chanted; the wild animals were created; Vāyu was overlord. With twenty-seven he chanted; heaven and earth went apart; the Vasus, the Rudras, the Ādityas went apart after them; they indeed were the overlords.

AI translation rendered from the Sanskrit, not a published edition

VS 14.31

नवसिꣳशत्यास्तुवत वनस्पतयो सृज्यन्त सोमो धिपतिर् आसीत् एकत्रिꣳशतास्तुवत प्रजा असृज्यन्त यवाश् चायवाश् चाधिपतय आसन् त्रयस्त्रिꣳशतास्तुवत भूतान्य् अशाम्यन् प्रजापतिः परमेष्ठ्य् अधिपतिर् आसीत् लोकं पृण छिद्रं पृणाथो सीद ध्रुवा त्वम् इन्द्राग्नी त्वा बृहस्पतिर् अस्मिन् योनाव् असीषदन् ता अस्य सूददोहसः सोमꣳ श्रीणन्ति पृश्नयः जन्मन् देवानां विशस् त्रिष्व् आ रोचने दिवः इन्द्रं विश्वा अवीवृधन्त् समुद्रव्यचसं गिरः रथीतमꣳ रथीनां वाजानाꣳ सत्पतिं पतिम्

navasiṁśatyāstuvata vanaspatayo sṛjyanta somo dhipatir āsīt ekatriṁśatāstuvata prajā asṛjyanta yavāś cāyavāś cādhipataya āsan trayastriṁśatāstuvata bhūtāny aśāmyan prajāpatiḥ parameṣṭhy adhipatir āsīt lokaṃ pṛṇa chidraṃ pṛṇātho sīda dhruvā tvam indrāgnī tvā bṛhaspatir asmin yonāv asīṣadan tā asya sūdadohasaḥ somaṁ śrīṇanti pṛśnayaḥ janman devānāṃ viśas triṣv ā rocane divaḥ indraṃ viśvā avīvṛdhant samudravyacasaṃ giraḥ rathītamaṁ rathīnāṃ vājānāṁ satpatiṃ patim

With twenty-nine he chanted; the forest trees were created; Soma was overlord. With thirty-one he chanted; the offspring were created; the even and the uneven (days) were overlords. With thirty-three he chanted; the beings came to rest; Prajāpati of the highest station was overlord. Fill the space, fill the gap; and then sit here, firm. Indra and Agni, (and) Bṛhaspati, have made you sit down in this womb. These dappled ones, sweetly milking for him, mix the Soma, at the birth of the gods, the clans, in the three bright realms of heaven. All the songs have magnified Indra, wide as the ocean, the best charioteer of charioteers, the true lord and master of prizes.

AI translation rendered from the Sanskrit, not a published edition