White Yajurveda — Vajasaneyi Samhita — Chapter 12
VS 12.1
दृशानो रुक्म उर्व्या व्य् अद्यौद् दुर्मर्षम् आयुः श्रिये रुचानः अग्निर् अमृतो अभवद् वयोभिर् यद् एनं द्यौर् जनयत् सुरेताः
dṛśāno rukma urvyā vy adyaud durmarṣam āyuḥ śriye rucānaḥ agnir amṛto abhavad vayobhir yad enaṃ dyaur janayat suretāḥ
Appearing as a golden ornament, he has blazed out widely, shining for glory, a life not to be forgotten; Agni became immortal through his vigours, when Heaven of good seed begot him.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Book XII FAR hath he shone abroad like gold to look on, beaming imperishable life for glory. Agni by vital powers became immortal when his prolific Father Dyaus begat him.
— tr. Ralph T.H. Griffith (1899)
VS 12.2
नक्तोषासा समनसा विरूपे धापयेते शिशुम् एकꣳ समीची द्यावाक्षामा रुक्मो अन्तर् वि भाति देवा अग्निं धारयन् द्रविणोदाः
naktoṣāsā samanasā virūpe dhāpayete śiśum ekaṁ samīcī dyāvākṣāmā rukmo antar vi bhāti devā agniṃ dhārayan draviṇodāḥ
Night and Dawn, of one mind, of unlike forms, joined together, suckle one child; between Heaven and Earth the golden one shines forth; the gods, the givers of wealth, upheld Agni.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Night and Dawn, different in hue, accordant, meeting together, suckle one same infant. Golden between the heaven and earth he shineth. The wealth-possessing Gods supported Agni.
— tr. Ralph T.H. Griffith (1899)
VS 12.3
विश्वा रूपाणि प्रति मुञ्चते कविः प्रासावीद् भद्रं द्विपदे चतुष्पदे वि नाकम् अख्यत् सविता वरेण्यो नु प्रयाणम् उषसो वि राजति
viśvā rūpāṇi prati muñcate kaviḥ prāsāvīd bhadraṃ dvipade catuṣpade vi nākam akhyat savitā vareṇyo nu prayāṇam uṣaso vi rājati
The sage puts on all forms; he has impelled what is good for the two-footed and the four-footed; the choiceworthy Savitṛ has looked out upon the vault, and he shines out at the forth-going of Dawn.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Sapient One arrays himself in every form: for quadruped and biped he hath brought forth good. Excellent Savitar hath looked on heaven's high vault: he shineth after the outgoings of the Dawn.
— tr. Ralph T.H. Griffith (1899)
VS 12.4
सुपर्णो सि गरुत्माꣳस् त्रिवृत् ते शिरो गायत्रं चक्षुर् बृहद्रथन्तरे पक्षौ स्तोम आत्मा छन्दाꣳस्य् अङ्गानि यजूꣳषि नाम साम ते तनूर् वामदेव्यं यज्ञायज्ञियं पुच्छं धिष्ण्याः शफाः सुपर्णो सि गरुत्मान् दिवं गच्छ स्वः पत
suparṇo si garutmāṁs trivṛt te śiro gāyatraṃ cakṣur bṛhadrathantare pakṣau stoma ātmā chandāṁsy aṅgāni yajūṁṣi nāma sāma te tanūr vāmadevyaṃ yajñāyajñiyaṃ pucchaṃ dhiṣṇyāḥ śaphāḥ suparṇo si garutmān divaṃ gaccha svaḥ pata
You are the well-winged one, Garutmant; the trivṛt (stoma) is your head, the gāyatra your eye, the Bṛhat and the Rathantara your two wings, the stoma your self, the metres your limbs, the yajus-formulas your name, the sāman your body, the Vāmadevya and the Yajñāyajñiya your tail, the dhiṣṇya-hearths your hooves. You are the well-winged one, Garutmant: go to heaven, fly to the light.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou art the goodly-pinioned Bird: thou hast the Trivrit for thy head. Gâyatra is thine eye, thy wings are Brihat and Rathantara. The hymn is self, the metres are his limbs, the formulas his name. The Vâmadevya Sâman is thy form, the Yajñâyajñiya thy tail, the fire-hearths are thy hooves. Thou art the goodly-pinioned Bird: go skyward, soar to heavenly light.
— tr. Ralph T.H. Griffith (1899)
VS 12.5
विष्णोः क्रमो सि सपत्नहा गायत्रं छन्द आ रोह पृथिवीम् अनु वि क्रमस्व विष्णोः क्रमो स्य् अभिमातिहा त्रैष्टुभं छन्द आ रोहान्तरिक्षम् अनु वि क्रमस्व विष्णोः क्रमो स्य् अरातीयतो हन्ता जागतं छन्द आ रोह दिवम् अनु वि क्रमस्व विष्णोः क्रमो सि शत्रूयतो हन्तानुष्टुभं छन्द आ रोह दिशो नु वि क्रमस्व
viṣṇoḥ kramo si sapatnahā gāyatraṃ chanda ā roha pṛthivīm anu vi kramasva viṣṇoḥ kramo sy abhimātihā traiṣṭubhaṃ chanda ā rohāntarikṣam anu vi kramasva viṣṇoḥ kramo sy arātīyato hantā jāgataṃ chanda ā roha divam anu vi kramasva viṣṇoḥ kramo si śatrūyato hantānuṣṭubhaṃ chanda ā roha diśo nu vi kramasva
You are Viṣṇu's stride, slayer of rivals: mount the gāyatra metre, stride out over the earth. You are Viṣṇu's stride, slayer of plotters: mount the traiṣṭubha metre, stride out over the midspace. You are Viṣṇu's stride, slayer of the hostile one: mount the jāgata metre, stride out over the sky. You are Viṣṇu's stride, slayer of him who acts as an enemy: mount the ānuṣṭubha metre, stride out over the quarters.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou art the riyal-slaying stride of Vishnu. Mount the Gâyatra metre: stride along the earth. Thou art the foe-destroying stride of Vishnu. Mount the Trishtup metre: stride along mid-air. Thou art the traitor-slaying stride of Vishnu. Mount the Jagatî metre: stride along the sky. Thou art the foeman-slaying stride of Vishnu. Mount Anushtup metre: stride along the Quarters.
— tr. Ralph T.H. Griffith (1899)
VS 12.6
अक्रन्दद् अग्नि स्तनयन्न् इव द्यौः क्षामा रेरिहद् वीरुधः समञ्जन् सद्यो जज्ञानो वि हीम् इद्धो अख्यद् आ रोदसी भानुना भात्य् अन्तः
akrandad agni stanayann iva dyauḥ kṣāmā rerihad vīrudhaḥ samañjan sadyo jajñāno vi hīm iddho akhyad ā rodasī bhānunā bhāty antaḥ
Agni roared, like Heaven thundering, licking the ground, anointing the plants; born in an instant, kindled, he looked forth, and he shines with his radiance between the two worlds.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni roared out like Dyaus what time he thunders: licking full oft the earth round plants he flickered. At once, when born, he looked about, enkindled: he shineth forth between the earth and heaven.
— tr. Ralph T.H. Griffith (1899)
VS 12.7
अग्ने भ्यावर्तिन्न् अभि मा नि वर्तस्वायुषा वर्चसा प्रजया धनेन सन्या मेधया रय्या पोषेण
agne bhyāvartinn abhi mā ni vartasvāyuṣā varcasā prajayā dhanena sanyā medhayā rayyā poṣeṇa
O Agni who turns back, turn back to me with life, with splendour, with offspring, with wealth, with gain, with wisdom, with riches, with increase.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Return to me, thou still-returning Agni, with life, with lustre, progeny, and treasure, With profit, wisdom, riches, and abundance.
— tr. Ralph T.H. Griffith (1899)
VS 12.8
अग्ने अङ्गिरः शतं ते सन्त्व् आवृतः सहस्रं त उपावृतः अधा पोषस्य पोषेण पुनर् नो नष्टम् आ कृधि पुनर् नो रयिम् आ कृधि
agne aṅgiraḥ śataṃ te santv āvṛtaḥ sahasraṃ ta upāvṛtaḥ adhā poṣasya poṣeṇa punar no naṣṭam ā kṛdhi punar no rayim ā kṛdhi
O Agni Aṅgiras, may there be a hundred returnings of you, a thousand approaches of you; then, with the increase of increase, make ours again what is lost to us, make wealth ours again.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
A hundred, Agni Angiras! be thy ways, a thousand thy returns. With increment of increase bring thou back to us what we have lost. Again bring hitherward our wealth.
— tr. Ralph T.H. Griffith (1899)
VS 12.9
पुनर् ऊर्जा नि वर्तस्व पुनर् अग्न इषायुषा पुनर् नः पाह्य् अꣳहसः
punar ūrjā ni vartasva punar agna iṣāyuṣā punar naḥ pāhy aṁhasaḥ
Turn back again with strength, again, Agni, with refreshment and life; protect us again from distress.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Return again with nourishment; Agni, again with food and life. Again preserve us from distress.
— tr. Ralph T.H. Griffith (1899)
VS 12.10
सह रय्या नि वर्तस्वाग्ने पिन्वस्व धारया विश्वप्स्न्या विश्वतस् परि
saha rayyā ni vartasvāgne pinvasva dhārayā viśvapsnyā viśvatas pari
Turn back together with wealth; O Agni, swell with a stream all-nourishing from every side.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni, return with store of wealth. Swell with thine overflowing stream that feedeth all on every side.
— tr. Ralph T.H. Griffith (1899)
VS 12.11
आ त्वाहार्षम् अन्तर् अभूर् ध्रुवस् तिष्ठाविचाचलिः विशस् त्वा सर्वा वाञ्छन्तु मा त्वद् राष्ट्रम् अधि भ्रशत्
ā tvāhārṣam antar abhūr dhruvas tiṣṭhāvicācaliḥ viśas tvā sarvā vāñchantu mā tvad rāṣṭram adhi bhraśat
I have brought you here; you have come within. Stand firm, unwavering. May all the clans desire you; may the kingdom not fall away from you.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
I brought thee: thou hast entered in. Stand stedfast and immovable. Lot all the people long for thee. Let not thy kingship fall away.
— tr. Ralph T.H. Griffith (1899)
VS 12.12
उद् उत्तमं वरुण पाशम् अस्मद् अवाधमं वि मध्यमꣳ श्रथाय अथा वयम् आदित्य व्रते तवानागसो अदितये स्याम
ud uttamaṃ varuṇa pāśam asmad avādhamaṃ vi madhyamaṁ śrathāya athā vayam āditya vrate tavānāgaso aditaye syāma
Loosen from us, Varuṇa, the highest fetter upward, the lowest downward, and the middle one apart; then, O Āditya, in your observance may we be guiltless before Aditi.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Varuna, from the upmost bond release us, let down the lowest and remove the midmost. So in thy holy law may we made sinless belong to Aditi, O thou Âditya.
— tr. Ralph T.H. Griffith (1899)
VS 12.13
अग्रे बृहन्न् उषसाम् ऊर्ध्वो अस्थान् निर्जगन्वान् तमसो ज्योतिषागात् अग्निर् भानुना रुशता स्वङ्ग आ जातो विश्वा सद्मान्य् अप्राः
agre bṛhann uṣasām ūrdhvo asthān nirjaganvān tamaso jyotiṣāgāt agnir bhānunā ruśatā svaṅga ā jāto viśvā sadmāny aprāḥ
At the front of the dawns, lofty, he has stood upright; coming forth out of the darkness he has come with light. Agni with his gleaming radiance, of fair limbs, being born has filled all the dwellings.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
High hath the Mighty risen before the Mornings, and come to us with light from out the darkness. Fair-shapen Agni with white-shining splendour hath filled at birth all human habitations.
— tr. Ralph T.H. Griffith (1899)
VS 12.14
हꣳसः शुचिषद् वसुर् अन्तरिक्षसद् धोता वेदिषद् अतिथिर् दूरोणसत् नृषद् वरसद् ऋतसद् व्योमसद् अब्जा गोजा ऋतजा अद्रिजा ऋतम् बृहत्
haṁsaḥ śuciṣad vasur antarikṣasad dhotā vediṣad atithir dūroṇasat nṛṣad varasad ṛtasad vyomasad abjā gojā ṛtajā adrijā ṛtam bṛhat
The swan seated in brightness, the Vasu seated in the mid-air, the hotṛ seated on the altar, the guest seated in the house; seated among men, seated in the best place, seated in ṛta, seated in heaven; born of the waters, born of the cow, born of ṛta, born of the rock — the great ṛta.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Hamsa homed in light, the Vasu in mid-air, the Priest beside the altar, Guest within the house, Dweller in noblest place, mid men, in truth, in sky, born of flood, kine, truth, mountain, he is holy Law. The Great.
— tr. Ralph T.H. Griffith (1899)
VS 12.15
सीद त्वं मातुर् अस्या उपस्थे विश्वान्य् अग्ने वयुनानि विद्वान् मैनां तपसा मार्चिषाभिशोचीर् अन्तर् अस्याꣳ शुक्रज्योतिर् वि भाहि
sīda tvaṃ mātur asyā upasthe viśvāny agne vayunāni vidvān maināṃ tapasā mārciṣābhiśocīr antar asyāṁ śukrajyotir vi bhāhi
Sit thou in the lap of this mother, O Agni, knowing all the (ritual) courses; do not scorch her with heat nor with flame; shine forth within her with bright light.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Knowing all holy ordinances, Agni, be seated in the lap of this thy mother. Do not with heat or glowing flame consume her: shine thou within her with refulgent lustre.
— tr. Ralph T.H. Griffith (1899)
VS 12.16
अन्तर् अग्ने रुचा त्वम् उखायाः सदने स्वे तस्यास् त्वꣳ हरसा तपन् जातवेदः शिवो भव
antar agne rucā tvam ukhāyāḥ sadane sve tasyās tvaṁ harasā tapan jātavedaḥ śivo bhava
Within the pot, O Agni, thou with thy brilliance, in thy own seat; heating her with thy blaze, O Jātavedas, be kindly.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Within this Fire-pan with thy light, O Agni, in thy proper seat, Glowing with warmth, be gracious thou, O Jâtavedas, unto her.
— tr. Ralph T.H. Griffith (1899)
VS 12.17
शिवो भूत्वा मह्यम् अग्ने अथो सीद शिवस् त्वम् शिवः कृत्वा दिशः सर्वाः स्वं योनिम् इहासदः
śivo bhūtvā mahyam agne atho sīda śivas tvam śivaḥ kṛtvā diśaḥ sarvāḥ svaṃ yonim ihāsadaḥ
Having become kindly to me, O Agni, then sit down kindly; having made all the directions kindly, sit here in thine own womb.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Being propitious unto me, O Agni, sit propitiously. Having made all the regions blest, in thine own dwelling seat thyself.
— tr. Ralph T.H. Griffith (1899)
VS 12.18
दिवस् परि प्रथमं जज्ञे अग्निर् अस्माद् द्वितीयं परि जातवेदाः तृतीयम् अप्सु नृमणा अजस्रम् इन्धान एनं जरते स्वाधीः
divas pari prathamaṃ jajñe agnir asmād dvitīyaṃ pari jātavedāḥ tṛtīyam apsu nṛmaṇā ajasram indhāna enaṃ jarate svādhīḥ
From heaven Agni was born first; the second, from us, (was) Jātavedas; the third, in the waters — the man-minded, unwearying one. Kindling him, the well-intentioned man sings to him.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
First Agni sprang to life from out of heaven, the second time from us came Jâtavedas. Thirdly the Manly-souled was in the waters. The pious lauds and kindles him Eternal.
— tr. Ralph T.H. Griffith (1899)
VS 12.19
विद्मा ते अग्ने त्रेधा त्रयाणि विद्मा ते धाम विभृता पुरुत्रा विद्मा ते नाम परमं गुहा यद् विद्मा तम् उत्सं यत आजगन्थ
vidmā te agne tredhā trayāṇi vidmā te dhāma vibhṛtā purutrā vidmā te nāma paramaṃ guhā yad vidmā tam utsaṃ yata ājagantha
We know, O Agni, thy threefold triads; we know thy abode spread out in many places; we know thy highest name, which is in secret; we know that spring from which thou hast come.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni, we know thy three powers in three stations, we know thy forms in many a place divided. We know what name supreme thou hast in secret: we know the source from which thou hast proceeded.
— tr. Ralph T.H. Griffith (1899)
VS 12.20
समुद्रे त्वा नृमणा अप्स्व् अन्तर् नृचक्षा ईधे दिवो अग्न ऊधन् तृतीये त्वा रजसि तस्थिवाꣳसम् अपाम् उपस्थे महिषा अवर्धन्
samudre tvā nṛmaṇā apsv antar nṛcakṣā īdhe divo agna ūdhan tṛtīye tvā rajasi tasthivāṁsam apām upasthe mahiṣā avardhan
In the ocean, the man-minded one kindled thee within the waters; the man-eyed one (kindled thee) in the udder of heaven, O Agni. Thee, standing in the third space, in the lap of the waters the buffaloes made to grow.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Manly-souled lit thee in sea and waters, Man's Viewer lit thee in the breast of heaven. There as thou stoodest in the third high region the Bulls increased thee in the waters’ bosom.
— tr. Ralph T.H. Griffith (1899)
VS 12.21
अक्रन्दद् अग्नि स्तनयन्न् इव द्यौः क्षामा रेरिहद् वीरुधः समञ्जन् सद्यो जज्ञानो वि हीम् इद्धो अख्यद् आ रोदसी भानुना भात्य् अन्तः
akrandad agni stanayann iva dyauḥ kṣāmā rerihad vīrudhaḥ samañjan sadyo jajñāno vi hīm iddho akhyad ā rodasī bhānunā bhāty antaḥ
Agni has roared like the thundering sky; licking the ground, anointing the plants; born at once, kindled, he has looked out — and he shines between the two worlds with his radiance.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni roared out, etc. (verse 6 repeated).
— tr. Ralph T.H. Griffith (1899)
VS 12.22
श्रीणाम् उदारो धरुणो रयीणां मनीषाणां प्रार्पणः सोमगोपाः वसुः सूनुः सहसो अप्सु राजा वि भात्य् अग्र उषसाम् इधानः
śrīṇām udāro dharuṇo rayīṇāṃ manīṣāṇāṃ prārpaṇaḥ somagopāḥ vasuḥ sūnuḥ sahaso apsu rājā vi bhāty agra uṣasām idhānaḥ
Bestower of splendours, upholder of riches, prompter of thoughts, keeper of soma, the good son of strength, king in the waters, he shines forth kindled at the front of the dawns.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The spring of glories and support of riches, rouser of thoughts and guardian of the Soma, Good Son of Strength, a King amid the waters, in forefront of the Dawns he shines enkindled.
— tr. Ralph T.H. Griffith (1899)
VS 12.23
विश्वस्य केतुर् भुवनस्य गर्भ आ रोदसी अपृणाज् जायमानः वीडुं चिद् अद्रिम् अभिनत् परायञ् जना यद् अग्निम् अयजन्त पञ्च
viśvasya ketur bhuvanasya garbha ā rodasī apṛṇāj jāyamānaḥ vīḍuṃ cid adrim abhinat parāyañ janā yad agnim ayajanta pañca
The banner of all, the embryo of the world, being born he filled the two worlds; even the hard rock he split as he went past, when the five peoples worshipped Agni.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Germ of the world, ensign of all creation, he sprang to life and filled the earth and heaven. Even the firm rock he cleft when passing over, when the Five Tribes brought sacrifice to Agni.
— tr. Ralph T.H. Griffith (1899)
VS 12.24
उशिक् पावको अरतिः सुमेधा मर्त्येष्व् अग्निर् अमृतो नि धायि इयर्ति धूमम् अरुषं भरिभ्रद् उच् छुक्रेण शोचिषा द्याम् इनक्षन्
uśik pāvako aratiḥ sumedhā martyeṣv agnir amṛto ni dhāyi iyarti dhūmam aruṣaṃ bharibhrad uc chukreṇa śociṣā dyām inakṣan
Eager, purifying, a swift-moving one, of good wisdom, Agni the immortal has been set down among mortals; he sends up the ruddy smoke, tossing it, striving to reach heaven with his bright flame.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
So among mortals was immortal Agni stablished as cleansing, wise, and eager envoy. He waves the red smoke that he lifts above him, striving to reach the heaven with radiant lustre.
— tr. Ralph T.H. Griffith (1899)
VS 12.25
दृशानो रुक्म उर्व्या व्य् अद्यौद् दुर्मर्षम् आयुः श्रिये रुचानः अग्निर् अमृतो अभवद् वयोभिर् यद् एनं द्यौर् जनयत् सुरेताः
dṛśāno rukma urvyā vy adyaud durmarṣam āyuḥ śriye rucānaḥ agnir amṛto abhavad vayobhir yad enaṃ dyaur janayat suretāḥ
Visible like an ornament, he has blazed out widely, shining for glory with a life not to be forgotten; Agni became immortal through his vigours, when heaven of good seed begot him.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Far hath he shone, etc. (verse 1 repeated).
— tr. Ralph T.H. Griffith (1899)
VS 12.26
यस् ते अद्य कृणवद् भद्रशोचे पूपं देव घृतवन्तम् अग्ने प्र तं नय प्रतरं वस्यो अच्छाभि सुम्नं देवभक्तं यविष्ठ
yas te adya kṛṇavad bhadraśoce pūpaṃ deva ghṛtavantam agne pra taṃ naya prataraṃ vasyo acchābhi sumnaṃ devabhaktaṃ yaviṣṭha
Whoever today makes for thee, O god of auspicious flame, O Agni, a cake with ghee — lead him forward further to what is better, toward the favour apportioned by the gods, O youngest one.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Whoso this day, O God whose flames are lovely, makes thee a cake, O Agni, mixed with butter, Lead thou and further him to higher fortune, to bliss bestowed by Gods, O thou Most Youthful.
— tr. Ralph T.H. Griffith (1899)
VS 12.27
आ तं भज सौश्रवसेष्व् अग्न उक्थ-उक्थ आ भज शस्यमाने प्रियः सूर्ये प्रियो अग्ना भवात्य् उज् जातेन भिनदद् उज् जनित्वैः
ā taṃ bhaja sauśravaseṣv agna uktha-uktha ā bhaja śasyamāne priyaḥ sūrye priyo agnā bhavāty uj jātena bhinadad uj janitvaiḥ
Give him a share in glorious things, O Agni; give him a share in every recited hymn; let him be dear to the Sun, dear to Agni; let him break forth with what is born and with things to be born.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Endow him, Agni, with a share of glory, at every, song of praise sung forth enrich him. Dear let him be to Sûrya, dear to Agni, preëminent with son and children's children.
— tr. Ralph T.H. Griffith (1899)
VS 12.28
त्वाम् अग्ने यजमाना अनु द्यून् विश्वा वसु दधिरे वार्याणि त्वया सह द्रविणम् इच्छमाना व्रजं गोमन्तम् उशिजो वि वव्रुः
tvām agne yajamānā anu dyūn viśvā vasu dadhire vāryāṇi tvayā saha draviṇam icchamānā vrajaṃ gomantam uśijo vi vavruḥ
In thee, O Agni, the sacrificers day by day have laid all desirable goods; with thee, seeking wealth, the Uśijs opened up the cow-filled pen.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
While, Agni, day by day men pay thee worship they win themselves all treasures worth the wishing. Allied with thee, eager and craving riches, they have disclosed the stable filled with cattle.
— tr. Ralph T.H. Griffith (1899)
VS 12.29
अस्ताव्य् अग्निर् नराꣳ सुशेवो वैश्वानर ऋषिभिः सोमगोपाः अद्वेषे द्यावापृथिवी हुवेम देवा धत्त रयिम् अस्मे सुवीरम्
astāvy agnir narāṁ suśevo vaiśvānara ṛṣibhiḥ somagopāḥ adveṣe dyāvāpṛthivī huvema devā dhatta rayim asme suvīram
Agni has been praised, very kindly to men, Vaiśvānara, keeper of soma, by the ṛṣis; let us invoke Heaven and Earth where there is no hostility; O gods, grant us wealth rich in heroes.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni, man's gracious Friend, the Soma's keeper, Vaisvânara, hath been lauded by the Rishis. We will invoke benignant Earth and Heaven: ye Deities, give us wealth with hero children.
— tr. Ralph T.H. Griffith (1899)
VS 12.30
समिधाग्निं दुवस्यत घृतैर् बोधयतातिथिम् आस्मिन् हव्या जुहोतन
samidhāgniṃ duvasyata ghṛtair bodhayatātithim āsmin havyā juhotana
Honour Agni with firewood; awaken the guest with ghee; pour the oblations into him.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Pay service unto Agni with your fuel, rouse your Guest with oil: In him present your offerings.
— tr. Ralph T.H. Griffith (1899)
VS 12.31
उद् उ त्वा विश्वे देवा अग्ने भरन्तु चित्तिभिः स नो भव शिवस् त्वꣳ सुप्रतीको विभावसुः
ud u tvā viśve devā agne bharantu cittibhiḥ sa no bhava śivas tvaṁ supratīko vibhāvasuḥ
Let all the gods lift thee up, O Agni, with their thoughts; be thou kindly to us, of fair aspect, rich in brightness.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May all the Gods, O Agni, bear thee upward with their earnest thoughts: Not to be looked on, rich in light, be thou propitious unto us,
— tr. Ralph T.H. Griffith (1899)
VS 12.32
प्रेद् अग्ने ज्योतिष्मान् याहि शिवेभिर् अर्चिभिष् ट्वम् बृहद्भिर् भानुभिर् भासन् मा हिꣳसीस् तन्वा प्रजाः
pred agne jyotiṣmān yāhi śivebhir arcibhiṣ ṭvam bṛhadbhir bhānubhir bhāsan mā hiṁsīs tanvā prajāḥ
Go forth, O Agni, full of light, with kindly flames; shining with thy lofty rays, do not harm the offspring with thy body.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni, go forth resplendent, thou with thine auspicious flames of fire. Shining with mighty beams of light harm not my people with thy form.
— tr. Ralph T.H. Griffith (1899)
VS 12.33
अक्रन्दद् अग्नि स्तनयन्न् इव द्यौः क्षामा रेरिहद् वीरुधः समञ्जन् सद्यो जज्ञानो वि हीम् इद्धो अख्यद् आ रोदसी भानुना भात्य् अन्तः
akrandad agni stanayann iva dyauḥ kṣāmā rerihad vīrudhaḥ samañjan sadyo jajñāno vi hīm iddho akhyad ā rodasī bhānunā bhāty antaḥ
Agni cried out like the thundering sky; licking the ground, anointing the plants, born in an instant, kindled, he looked abroad—indeed he shines in between the two world-halves with his beam.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni roared out, etc. (verse 21 repeated.)
— tr. Ralph T.H. Griffith (1899)
VS 12.34
प्र-प्रायम् अग्निर् भरतस्य शृण्वे वि यत् सूर्यो न रोचते बृहद् भाः अभि यः पूरुं पृतनासु तस्थौ दीदाय दैव्यो अतिथिः शिवो नः
pra-prāyam agnir bharatasya śṛṇve vi yat sūryo na rocate bṛhad bhāḥ abhi yaḥ pūruṃ pṛtanāsu tasthau dīdāya daivyo atithiḥ śivo naḥ
Forth, forth is this Agni of Bharata heard, when like the sun he shines out with lofty light; he who has stood over Pūru in the battles, the divine guest, has blazed, gracious to us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Far famed is this the Bharata's own Agni: he shineth like the Sun with lofty splendour. He who hath vanquished Pûru in the battle, the heavenly Guest hath shone for us benignly.
— tr. Ralph T.H. Griffith (1899)
VS 12.35
आपो देवीः प्रति गृभ्णीत भस्मैतत् स्योने कृणुध्वꣳ सुरभा लोके तस्मै नमन्तां जनयः सुपत्नीर् मातेव पुत्रं बिभृताप्स्व् एनत्
āpo devīḥ prati gṛbhṇīta bhasmaitat syone kṛṇudhvaṁ surabhā loke tasmai namantāṃ janayaḥ supatnīr māteva putraṃ bibhṛtāpsv enat
Divine Waters, receive this ash; set it in a soft, fragrant place; let the women, having good husbands, bow to it; carry it in the waters as a mother her son.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Receive these ashes, ye celestial Waters, and lay them in a fair place full of fragrance. To him bow down the nobly-wedded Matrons! Bear this on waters as her son a mother.
— tr. Ralph T.H. Griffith (1899)
VS 12.36
अप्स्व् अग्ने सधिष् टव सौषधीर् अनु रुध्यसे गर्भे सन् जायसे पुनः
apsv agne sadhiṣ ṭava sauṣadhīr anu rudhyase garbhe san jāyase punaḥ
In the waters, Agni, is thy seat; thou takest hold along the plants; being in the womb thou art born again.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Agni, thy home is in the floods: into the plants thou forcest way, And as their child art born anew.
— tr. Ralph T.H. Griffith (1899)
VS 12.37
गर्भो अस्य् ओषधीनां गर्भो वनस्पतीनाम् गर्भो विश्वस्य भूतस्याग्ने गर्भो अपाम् असि
garbho asy oṣadhīnāṃ garbho vanaspatīnām garbho viśvasya bhūtasyāgne garbho apām asi
Thou art the embryo of the plants, the embryo of the trees, the embryo of all that exists, Agni; thou art the embryo of the waters.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou art the offspring of the plants, thou art the offspring of the trees: The offspring thou of all that is, thou, Agni, art the Waters’ Child,
— tr. Ralph T.H. Griffith (1899)
VS 12.38
प्रसद्य भस्मना योनिम् अपश् च पृथिवीम् अग्ने सꣳसृज्य मातृभिष् ट्वं ज्योतिष्मान् पुनर् आसदः
prasadya bhasmanā yonim apaś ca pṛthivīm agne saṁsṛjya mātṛbhiṣ ṭvaṃ jyotiṣmān punar āsadaḥ
Having come to the womb with the ash, and the waters and the earth, Agni, having united with the mothers, thou, full of light, hast sat down again.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With ashes having reached the womb, the waters, Agni and the earth, United with the mothers, thou blazing hast seated thee again.
— tr. Ralph T.H. Griffith (1899)
VS 12.39
पुनर् आसद्य सदनम् अपश् च पृथिवीम् अग्ने शेषे मातुर् यथोपस्थे न्तर् अस्याꣳ शिवतमः
punar āsadya sadanam apaś ca pṛthivīm agne śeṣe mātur yathopasthe ntar asyāṁ śivatamaḥ
Having sat down again on the seat, and the waters and the earth, Agni, thou liest as in a mother's lap, most kindly within her.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Seated again upon thy seat, the waters, Agni! and the earth, In her, thou, most auspicious One, liest as in a mother's lap 40, 41 Return again, etc. Agni, return, etc. (verses 9 and 10 repeated).
— tr. Ralph T.H. Griffith (1899)
VS 12.40
पुनर् ऊर्जा निवर्तस्व पुनर् अग्न इषायुषा पुनर् नः पाह्य् अꣳहसः
punar ūrjā nivartasva punar agna iṣāyuṣā punar naḥ pāhy aṁhasaḥ
Turn back again with vigour, again, Agni, with food and length of life; again protect us from distress.
AI translation rendered from the Sanskrit, not a published edition
VS 12.41
सह रय्या नि वर्तस्वाग्ने पिन्वस्व धारया विश्वप्स्न्या विश्वतस् परि
saha rayyā ni vartasvāgne pinvasva dhārayā viśvapsnyā viśvatas pari
Turn back together with riches; Agni, swell with an all-nourishing stream from every side.
AI translation rendered from the Sanskrit, not a published edition
VS 12.42
बोधा मे अस्य वचसो यविष्ठ मꣳहिष्ठस्य प्रभृतस्य स्वधावः पीयति त्वो अनु त्वो गृणाति वन्दारुष् टे तन्वं वन्दे अग्ने
bodhā me asya vacaso yaviṣṭha maṁhiṣṭhasya prabhṛtasya svadhāvaḥ pīyati tvo anu tvo gṛṇāti vandāruṣ ṭe tanvaṃ vande agne
Take note of this word of mine, O youngest, of (this word) most bountiful and offered up, O thou of independent power; one man reviles, another praises; praising, I praise thy body, Agni.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Mark this my speech, Divine One, thou Most Youthful, offered to thee by him who gives most freely: One hates thee, and another sings thy praises. I thine adorer laud thy form, O Agni.
— tr. Ralph T.H. Griffith (1899)
VS 12.43
स बोधि सूरिर् मघवा वसुपते वसुदावन् युयोध्य् अस्मद् द्वेषाꣳसि विश्वकर्मणे स्वाहा
sa bodhi sūrir maghavā vasupate vasudāvan yuyodhy asmad dveṣāṁsi viśvakarmaṇe svāhā
Be thou a patron, bountiful, O lord of goods, giver of goods; ward off from us the hostilities. To Viśvakarman, svāhā.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Be thou for us a liberal Prince, Giver and Lord of precious things. Drive those who hate us far away. To the Omnific One All-hail! 14 Again let the Âdityas, Rudras, Yams, and Brahmans with their rites light thee, Wealth-bringer! Increase thy body with presented butter: effectual be the Sacrificer's wishes.
— tr. Ralph T.H. Griffith (1899)
VS 12.44
पुनस् त्वादित्या रुद्रा वसवः सम् इन्धतां पुनर् ब्रह्माणो वसुनीथ यज्ञैः घृतेन त्वं तन्वं वर्धयस्व सत्याः सन्तु यजमानस्य कामाः
punas tvādityā rudrā vasavaḥ sam indhatāṃ punar brahmāṇo vasunītha yajñaiḥ ghṛtena tvaṃ tanvaṃ vardhayasva satyāḥ santu yajamānasya kāmāḥ
May the Ādityas, the Rudras, the Vasus kindle thee again; again the brahmans with sacrifices, O leader to wealth. With ghee do thou make thy body grow; let the sacrificer's desires come true.
AI translation rendered from the Sanskrit, not a published edition
VS 12.45
अपेत वीत वि च सर्पतातो ये त्र स्थ पुराणा ये च नूतनाः अदाद् यमो वसानं पृथिव्या अक्रन्न् इमं पितरो लोकम् अस्मै
apeta vīta vi ca sarpatāto ye tra stha purāṇā ye ca nūtanāḥ adād yamo vasānaṃ pṛthivyā akrann imaṃ pitaro lokam asmai
Go off, depart, and creep away from here, you who are here, both the ancient and the new ones. Yama has given a dwelling-place of earth; the Fathers have made this world for him.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Go hence, depart, creep off in all directions, both ancient visitors and recent comers: Yama hath given a place on earth to rest in. This place for him the Fathers have provided.
— tr. Ralph T.H. Griffith (1899)
VS 12.46
संज्ञानम् असि कामधरणम् मयि ते कामधरणं भूयात् अग्नेर् भस्मास्य् अग्नेः पुरीषम् असि चित स्थ परिचित ऊर्ध्वचितः श्नयध्वम्
saṃjñānam asi kāmadharaṇam mayi te kāmadharaṇaṃ bhūyāt agner bhasmāsy agneḥ purīṣam asi cita stha paricita ūrdhvacitaḥ śnayadhvam
Thou art concord, the holder of desire; may thy holding of desire be in me. Thou art Agni's ash, thou art Agni's rubbish. You are the piled, the piled-around, the piled-upward: be sharp.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Knowledge art thou: accomplishment of wishes. In me be the fulfilment of thy wishes. Thou art the ashes, thou the mould of Agni. Rankers are ye, rankers around. Rankers right upward, be ye fixed.
— tr. Ralph T.H. Griffith (1899)
VS 12.47
अयꣳ सो अग्निर् यस्मिन्त् सोमम् इन्द्रः सुतं दधे जठरे वावशानः सहस्रिणं वाजम् अत्यं न सप्तिꣳ ससवान्त् सन्त् स्तूयसे जातवेदः
ayaṁ so agnir yasmint somam indraḥ sutaṃ dadhe jaṭhare vāvaśānaḥ sahasriṇaṃ vājam atyaṃ na saptiṁ sasavānt sant stūyase jātavedaḥ
This is that Agni in whom Indra, bellowing, placed the pressed soma in his belly; having won thousandfold booty, like a swift team-horse, thou art praised, O Jātavedas.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
This is that Agni where the longing Indra took the pressed Soma deep within his body. Winner of spoils in thousands like a courser, with prayer art thou exalted, Jâtavedas.
— tr. Ralph T.H. Griffith (1899)
VS 12.48
अग्ने यत् ते दिवि वर्चः पृथिव्यां यद् ओषधीष्व् अप्स्व् आ यजत्र येनान्तरिक्षम् उर्व् आततन्थ त्वेषः स भानुर् अर्णवो नृचक्षाः
agne yat te divi varcaḥ pṛthivyāṃ yad oṣadhīṣv apsv ā yajatra yenāntarikṣam urv ātatantha tveṣaḥ sa bhānur arṇavo nṛcakṣāḥ
Agni, that splendour of thine which is in heaven, which is on earth, in the plants, in the waters, O thou worthy of worship, with which thou hast stretched out the wide midspace—that beam is glittering, surging, looking upon men.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The splendour which is thine in heaven, O Agni, in earth, O Holy One, in plants, in waters, Wherewith thou hast o’erspread mid-air's broad region, that light is brilliant, billowy, man-surveying.
— tr. Ralph T.H. Griffith (1899)
VS 12.49
अग्ने दिवो अर्णम् अच्छा जिगास्य् अच्छा देवाꣳ ऊचिषे धिष्ण्या ये या रोचने परस्तात् सूर्यस्य याश् चावस्ताद् उपतिष्ठन्त आपः
agne divo arṇam acchā jigāsy acchā devāṁ ūciṣe dhiṣṇyā ye yā rocane parastāt sūryasya yāś cāvastād upatiṣṭhanta āpaḥ
Agni, thou goest toward the flood of heaven; thou hast called out to the gods who are on the fire-seats, and to the waters that stand by in the bright realm beyond the sun and those below.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
O Agni, to the flood of heaven thou mountest, thou tallest hither Gods, the thought-inspirers. The waters, those beyond the light of Sûrya, and those that are beneath it here, approach thee.
— tr. Ralph T.H. Griffith (1899)
VS 12.50
पुरीष्यासो अग्नयः प्रावणेभिः सजोषसः जुषन्तां यज्ञम् अद्रुहो नमीवा इषो महीः
purīṣyāso agnayaḥ prāvaṇebhiḥ sajoṣasaḥ juṣantāṃ yajñam adruho namīvā iṣo mahīḥ
May the Agnis of the rubble-layer, of one accord with the streams, take pleasure in the sacrifice, they that are without guile and without sickness, and (may they enjoy) great refreshments.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May the Purîshya Agnis in accord with those that spring from floods, May they, benevolent, accept the sacrifice, full, wholesome draughts.
— tr. Ralph T.H. Griffith (1899)
VS 12.51
इडाम् अग्ने पुरुदꣳसꣳ सनिं गोः शश्वत्तमꣳ हवमानाय साध स्यान् नः सूनुस् तनयो विजावाग्ने सा ते सुमतिर् भूत्व् अस्मे
iḍām agne purudaṁsaṁ saniṃ goḥ śaśvattamaṁ havamānāya sādha syān naḥ sūnus tanayo vijāvāgne sā te sumatir bhūtv asme
Bring to success, Agni, for him who calls, the refreshment rich in wondrous deeds, the winning of cattle, most enduring; let there be for us a son, offspring, propagating the line; Agni, let that good favour of thine be ours.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
As holy food, Agni, to thine invoker give wealth in cattle, lasting, rich in marvels. To us be born a son and spreading offspring. Agni, be this thy gracious will to us-ward.
— tr. Ralph T.H. Griffith (1899)
VS 12.52
अयं ते योनिर् ऋत्वियो यतो जातो अरोचथाः तं जानन्न् अग्न आ रोहाथा नो वर्धया रयिम्
ayaṃ te yonir ṛtviyo yato jāto arocathāḥ taṃ jānann agna ā rohāthā no vardhayā rayim
This is thy seasonable womb, from which, born, thou didst shine; knowing it, Agni, mount it, and then make our wealth increase.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
This is thine ordered place of birth whence, sprung to life, thou shonest forth. Knowing this, Agni, mount on high and cause our riches to increase.
— tr. Ralph T.H. Griffith (1899)
VS 12.53
चिद् असि तया देवतयाङ्गिरस्वद् ध्रुवा सीद परिचिद् असि तया देवतयाङ्गिरस्वद् ध्रुवा सीद
cid asi tayā devatayāṅgirasvad dhruvā sīda paricid asi tayā devatayāṅgirasvad dhruvā sīda
Thou art a layer (cid); by that deity, in the manner of Aṅgiras, sit firm. Thou art an encircling layer (paricid); by that deity, in the manner of Aṅgiras, sit firm.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Ranker art thou: Angiras-like sit steady with that Deity. Ranker-round art thou: Angiras-like sit steady with that Deity.
— tr. Ralph T.H. Griffith (1899)
VS 12.54
लोकं पृण छिद्रं पृणाथो सीद ध्रुवा त्वम् इन्द्राग्नी त्वा बृहस्पतिर् अस्मिन् योनाव् असीषदन्
lokaṃ pṛṇa chidraṃ pṛṇātho sīda dhruvā tvam indrāgnī tvā bṛhaspatir asmin yonāv asīṣadan
Fill the space, fill the gap, and then sit thou firm. Indra and Agni, (and) Bṛhaspati have seated thee in this womb.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Fill up the room, supply the void, then settle steady in thy place. Indr-Âgni and Brihaspati have set thee down in this abode.
— tr. Ralph T.H. Griffith (1899)
VS 12.55
ता अस्य सूददोहसः सोमꣳ श्रीणन्ति पृश्नयः जन्मन् देवानां विशस् त्रिष्व् आ रोचने दिवः
tā asya sūdadohasaḥ somaṁ śrīṇanti pṛśnayaḥ janman devānāṃ viśas triṣv ā rocane divaḥ
Those dappled (cows), sweet-milking, mix the Soma for him — at the birth of the gods, the clans, in the three bright realms of heaven.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The dappled kine who stream with milk prepare his draught of Soma juice— Clans in the birthplace of the Gods, in the three luminous realms of heaven.
— tr. Ralph T.H. Griffith (1899)
VS 12.56
इन्द्रं विश्वा अवीवृधन्त् समुद्रव्यचसं गिरः रथीतमꣳ रथीनां वाजानाꣳ सत्पतिं पतिम्
indraṃ viśvā avīvṛdhant samudravyacasaṃ giraḥ rathītamaṁ rathīnāṃ vājānāṁ satpatiṃ patim
All the songs have strengthened Indra, who is wide as the sea, the best charioteer of charioteers, the true lord and master of prizes.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
All sacred songs have magnified Indra expansive as the sea, The best of warriors borne on cars, the Lord, the very Lord of Strength.
— tr. Ralph T.H. Griffith (1899)
VS 12.57
समितꣳ सं कल्पेथाꣳ सम्प्रियौ रोचिष्णू सुमनस्यमानौ इषम् ऊर्जम् अभि संवसानौ
samitaṁ saṃ kalpethāṁ sampriyau rociṣṇū sumanasyamānau iṣam ūrjam abhi saṃvasānau
You two have come together; agree together, mutually dear, shining, well-disposed, clothing yourselves about with food and strength.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Combine ye two and harmonize together, dear to each other, brilliant, friendly-minded, Abiding in one place for food and vigour.
— tr. Ralph T.H. Griffith (1899)
VS 12.58
सं वां मनाꣳसि सं व्रता सम् उ चित्तान्य् आकरम् अग्ने पुरीष्याधिपा भव त्वं न इषम् ऊर्जं यजमानाय धेहि
saṃ vāṃ manāṁsi saṃ vratā sam u cittāny ākaram agne purīṣyādhipā bhava tvaṃ na iṣam ūrjaṃ yajamānāya dhehi
Your minds I have brought together, your observances together, and your thoughts together. O Agni of the rubble, be overlord; bestow on us, on the sacrificer, food and strength.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Together have I brought your minds, your ordinances, and your thoughts. Be thou our Sovran Lord, Agni Purîshya; give food and vigour to the Sacrificer.
— tr. Ralph T.H. Griffith (1899)
VS 12.59
अग्ने त्वं पुरीष्यो रयिमान् पुष्टिमाꣳ असि शिवाः कृत्वा दिशः सर्वाः योनिम् इहासदः
agne tvaṃ purīṣyo rayimān puṣṭimāṁ asi śivāḥ kṛtvā diśaḥ sarvāḥ yonim ihāsadaḥ
Thou, Agni, art of the rubble, rich in wealth, rich in prosperity. Having made all the quarters kindly, thou hast sat down here in (thy) womb.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou art Purîshya Agni, thou art wealthy, thou art prosperous. Having made all the regions blest, here seat thee in thine own abode.
— tr. Ralph T.H. Griffith (1899)
VS 12.60
भवतं नः समनसौ सचेतसाव् अरेपसौ मा यज्ञꣳ हिꣳसिष्टं मा यज्ञपतिं जातवेदसौ शिवौ भवतम् अद्य नः
bhavataṃ naḥ samanasau sacetasāv arepasau mā yajñaṁ hiṁsiṣṭaṃ mā yajñapatiṃ jātavedasau śivau bhavatam adya naḥ
Be for us of one mind, of one thought, spotless; harm not the sacrifice, nor the lord of the sacrifice, O you two Jātavedas; be kindly to us today.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Be ye one-minded unto us, both of one thought, free from deceit. Harm not the sacrifice, harm not the Patron of the sacrifice. Be gracious unto us to-day, ye knowers of all things that be.
— tr. Ralph T.H. Griffith (1899)
VS 12.61
मातेव पुत्रं पृथिवी पुरीष्यम् अग्निꣳ स्वे योनाव् अभार् उखा तां विश्वैर् देवैर् ऋतुभिः संविदानः प्रजापतिर् विश्वकर्मा वि मुञ्चतु
māteva putraṃ pṛthivī purīṣyam agniṁ sve yonāv abhār ukhā tāṃ viśvair devair ṛtubhiḥ saṃvidānaḥ prajāpatir viśvakarmā vi muñcatu
As a mother her son, the earth has borne Agni of the rubble in his own womb — the ukhā (pot) has. May Prajāpati Viśvakarman, in accord with all the gods and the seasons, release her.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Even as a mother bears her son, Earth, Ukhâ hath borne within her womb Purîshya Agni. Maker of all, accordant with the All-Gods and Seasons, may Prajâpati release her.
— tr. Ralph T.H. Griffith (1899)
VS 12.62
असुन्वन्तम् अयजमानम् इच्छ स्तेनस्येत्याम् अन्व् इहि तस्करस्य अन्यम् अस्मद् इच्छ सा त इत्या नमो देवि निरृते तुभ्यम् अस्तु
asunvantam ayajamānam iccha stenasyetyām anv ihi taskarasya anyam asmad iccha sā ta ityā namo devi nirṛte tubhyam astu
Seek him who presses no Soma, who sacrifices not; follow after the path of the thief, of the robber. Seek another than us; that is thy way. Homage be to thee, O goddess Nirṛti.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Seek him who pours not, offers not oblation; follow the going of the thief and robber. This is thy way; leave us and seek some other. To thee, O Goddess Nirriti, be homage.
— tr. Ralph T.H. Griffith (1899)
VS 12.63
नमः सु ते निरृते तिग्मतेजो यस्मयं वि चृता बन्धम् एतम् यमेन त्वं यम्या संविदानोत्तमे नाके अधि रोहयैनम्
namaḥ su te nirṛte tigmatejo yasmayaṃ vi cṛtā bandham etam yamena tvaṃ yamyā saṃvidānottame nāke adhi rohayainam
Homage indeed to thee, O Nirṛti of sharp flame; loosen this iron bond. In accord with Yama and with Yamī, make him mount upon the highest firmament.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To thee, sharp-pointed Nirriti, full homage! Loose and detach this iron bond that binds him. Unanimous with Yama and with Yamî to the sublimest vault of heaven uplift him.
— tr. Ralph T.H. Griffith (1899)
VS 12.64
यस्यास् ते घोर आसन् जुहोम्य् एषां बन्धानाम् अवसर्जनाय यां त्वा जनो भूमिर् इति प्रमन्दते निरृतिं त्वाहं परि वेद विश्वतः
yasyās te ghora āsan juhomy eṣāṃ bandhānām avasarjanāya yāṃ tvā jano bhūmir iti pramandate nirṛtiṃ tvāhaṃ pari veda viśvataḥ
To thee whose mouth is dreadful I offer, for the release of these bonds. Thee whom people gladly call 'Earth' — thee I know all round as Nirṛti.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Thou, Awful One, thou in whose mouth I offer for the unloosing of these binding fetters, Whom people hail as Earth with their glad voices, as Nirriti in every place I know thee.
— tr. Ralph T.H. Griffith (1899)
VS 12.65
यं ते देवी निरृतिर् आबबन्ध पाशं ग्रीवास्व् अविचृत्यम् तं ते वि ष्याम्य् आयुषो न मध्याद् अथैतं पितुम् अद्धि प्रसूतः नमो भूत्यै येदं चकार
yaṃ te devī nirṛtir ābabandha pāśaṃ grīvāsv avicṛtyam taṃ te vi ṣyāmy āyuṣo na madhyād athaitaṃ pitum addhi prasūtaḥ namo bhūtyai yedaṃ cakāra
The bond that the goddess Nirṛti bound on thy neck, not to be untied — that I loose for thee, (that thou come) not from the midst of (thy) life-span; then, set free, eat this food. Homage to Bhūti, who has done this.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The binding noose which Nirriti the Goddess hath fastened on thy neck that none may loose it, I loose for thee as from the midst of Âyus. Sped forward now, eat thou the food we offer: To Fortune, her who hath done this, be homage.
— tr. Ralph T.H. Griffith (1899)
VS 12.66
निवेशनः संगमनो वसुनां विश्वा रूपाभि चष्टे शचीभिः देव इव सविता सत्यधर्मेन्द्रो न तस्थौ समरे पथीनाम्
niveśanaḥ saṃgamano vasunāṃ viśvā rūpābhi caṣṭe śacībhiḥ deva iva savitā satyadharmendro na tasthau samare pathīnām
The settler, the gatherer of goods, he looks upon all forms with his powers; like the god Savitṛ of true ordinance, like Indra he has stood at the meeting of the paths.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Establisher, the gatherer of treasures, he looks with might on every form and figure. Like Savitar the God whose laws are constant, like Indra, he hath stood where meet the pathways.
— tr. Ralph T.H. Griffith (1899)
VS 12.67
सीरा युञ्जन्ति कवयो युगा वि तन्वते पृथक् धीरा देवेषु सूम्नया
sīrā yuñjanti kavayo yugā vi tanvate pṛthak dhīrā deveṣu sūmnayā
The poets yoke the ploughs, they stretch out the yokes apart, the wise ones, for favour among the gods.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Wise, through desire of bliss with Gods, the skilful bind the traces fast, and lay the yokes on either side.
— tr. Ralph T.H. Griffith (1899)
VS 12.68
युनक्त सीरा वि युगा तनुध्वं कृते योनौ वपतेह बीजम् गिरा च श्रुष्टिः सभरा असन् नो नेदीय इत् सृण्यः पक्वम् एयात्
yunakta sīrā vi yugā tanudhvaṃ kṛte yonau vapateha bījam girā ca śruṣṭiḥ sabharā asan no nedīya it sṛṇyaḥ pakvam eyāt
Yoke the ploughs, stretch out the yokes, sow the seed here in the prepared womb; and with our song may there be hearing and full bearing; may the ripe grain come nearer to the sickle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Lay on the yokes and fasten well the traces; formed is the furrow sow the seed within it. Through song may we find hearing fraught with plenty: near to the ripened grain approach the sickle.
— tr. Ralph T.H. Griffith (1899)
VS 12.69
शुनꣳ सु फाला वि कृषन्तु भूमिꣳ शुनं कीनाशा अभि यन्तु वाहैः शुनासीरा हविषा तोशमाना सुपिप्पला ओषधीः कर्तनास्मे
śunaṁ su phālā vi kṛṣantu bhūmiṁ śunaṃ kīnāśā abhi yantu vāhaiḥ śunāsīrā haviṣā tośamānā supippalā oṣadhīḥ kartanāsme
Let the ploughshares cut the earth with good fortune; with good fortune let the ploughmen go along with the draught-teams. Śuna and Sīra, gladdened by the oblation, make the plants rich in fruit for us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Happily let the shares turn up the ploughland, happily go the ploughers with the oxen! Suna and Sîra, pleased with our oblation, cause ye our plants to bear abundant fruitage.
— tr. Ralph T.H. Griffith (1899)
VS 12.70
घृतेन सीता मधुना सम् अज्यतां विश्वैर् देवैर् अनुमता मरुद्भिः ऊर्जस्वती पयसा पिन्वमानास्मान्त् सीते पयसाभ्या ववृत्स्व
ghṛtena sītā madhunā sam ajyatāṃ viśvair devair anumatā marudbhiḥ ūrjasvatī payasā pinvamānāsmānt sīte payasābhyā vavṛtsva
Let the furrow be anointed with ghee, with honey, approved by all the gods and by the Maruts. Rich in strength, swelling with milk, O Furrow, turn hither to us with milk.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Approved by Visvedevas and by Maruts, balmed be the furrow with sweet-flavoured fatness. Succulent, teeming with thy milky treasure, turn hitherward to us with milk, O Furrow.
— tr. Ralph T.H. Griffith (1899)
VS 12.71
लाङ्गलं पवीरवत् सुशेवꣳ सोमपित्सरु तद् उद् वपति गाम् अविं प्रफर्व्यं च पीवरीं प्रस्थावद् रथवाहनम्
lāṅgalaṃ pavīravat suśevaṁ somapitsaru tad ud vapati gām aviṃ prapharvyaṃ ca pīvarīṃ prasthāvad rathavāhanam
The plough, with good share, kindly, with its handle, that throws up the cow, the sheep, and the plump young woman, and the chariot-drawing (team) with its seat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The keen-shared plough that bringeth bliss, good for the Soma-drinker's need, Shear out for me a cow, a sheep, a rapid drawer of the car, a blooming woman, plump and strong!
— tr. Ralph T.H. Griffith (1899)
VS 12.72
कामं कामदुघे धुक्ष्व मित्राय वरुणाय च इन्द्रायाश्विभ्यां पूष्णे प्रजाभ्य ओषधीभ्यः
kāmaṃ kāmadughe dhukṣva mitrāya varuṇāya ca indrāyāśvibhyāṃ pūṣṇe prajābhya oṣadhībhyaḥ
O wish-milking one, milk out desire for Mitra and for Varuṇa, for Indra, for the Aśvins, for Pūṣan, for the offspring, for the plants.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Milk out their wish, O Wishing-Cow, to Mitra and to Varuna, To Indra, to the Asvins, to Pûshan, to people and to plants.
— tr. Ralph T.H. Griffith (1899)
VS 12.73
वि मुच्यध्वम् अघ्न्या देवयाना अगन्म तमसस् पारम् अस्य ज्योतिर् आपाम
vi mucyadhvam aghnyā devayānā aganma tamasas pāram asya jyotir āpāma
Be unyoked, you inviolable ones (cows), travelling the gods' path; we have reached the far side of this darkness, we have attained the light.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Be loosed, inviolable, Godward-farers! We have attained the limit of this darkness: we have won the light. 71 The year together with the darksome fortnights; Dawn with the ruddy-coloured cows about her; the Asvins with their wonderful achievements; the Sun together with his dappled Courser; Vaisvânara with Idâ and with butter. Svâhâ!
— tr. Ralph T.H. Griffith (1899)
VS 12.74
सजूर् अब्दो अयवोभिः सजूर् उषा अरुणीभिः सजोषसाव् अश्विना दꣳसोभिः सजूः सूर एतशेन सजूर् वैश्वानर इडया घृतेन स्वाहा
sajūr abdo ayavobhiḥ sajūr uṣā aruṇībhiḥ sajoṣasāv aśvinā daṁsobhiḥ sajūḥ sūra etaśena sajūr vaiśvānara iḍayā ghṛtena svāhā
In accord (is) the year with the ayavas, in accord Uṣas with her ruddy (cows), in accord the two Aśvins with their wondrous deeds, in accord Sūra (the sun) with Etaśa, in accord Vaiśvānara with Iḍā, with ghee — svāhā!
AI translation rendered from the Sanskrit, not a published edition
VS 12.75
या ओषधीः पूर्वा जाता देवेभ्यस् त्रियुगं पुरा मनै नु बभ्रूणाम् अहꣳ शतं धामानि सप्त च
yā oṣadhīḥ pūrvā jātā devebhyas triyugaṃ purā manai nu babhrūṇām ahaṁ śataṃ dhāmāni sapta ca
The plants that were born first, before the gods, three ages earlier — now let me consider the hundred and seven abodes of the brown ones.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Herbs that sprang up in time of old, three ages earlier than the Gods,— Of these, whose hue is brown, will I declare the hundred powers and seven.
— tr. Ralph T.H. Griffith (1899)
VS 12.76
शतं वो अम्ब धामानि सहस्रम् उत वो रुहः अधा शतक्रत्वो यूयम् इमं मे अगदं कृत
śataṃ vo amba dhāmāni sahasram uta vo ruhaḥ adhā śatakratvo yūyam imaṃ me agadaṃ kṛta
A hundred are your abodes, mother, and a thousand your shoots; so then, you of a hundred powers, make this (man) of mine free of disease.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Ye, Mothers, have a hundred homes, yea, and a thousand are your growths. Do ye who have a thousand powers free this my patient from disease.
— tr. Ralph T.H. Griffith (1899)
VS 12.77
ओषधीः प्रति मोदध्वं पुष्पवतीः प्रसूवरीः अश्वा इव सजित्वरीर् वीरुधः पारयिष्ण्वः
oṣadhīḥ prati modadhvaṃ puṣpavatīḥ prasūvarīḥ aśvā iva sajitvarīr vīrudhaḥ pārayiṣṇvaḥ
You plants, rejoice, you flowering ones, you bearing fruit, like mares winning the race together, plants that carry (us) across.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Be glad and joyful in the Plants, both blossoming and bearing fruit, Plants that will lead us to success like mares who conquer in the race.
— tr. Ralph T.H. Griffith (1899)
VS 12.78
ओषधीर् इति मातरस् तद् वो देवीर् उप ब्रुवे सनेयम् अश्वं गां वास आत्मानं तव पूरुष
oṣadhīr iti mātaras tad vo devīr upa bruve saneyam aśvaṃ gāṃ vāsa ātmānaṃ tava pūruṣa
"Plants"—(so I call you), mothers; that (name) of yours, you goddesses, I speak. May I win a horse, a cow, a garment—(and) your life, O man.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Plants, by this name I speak to you, Mothers, to you the Goddesses: Steed, cow, and garment may I win, win back thy very self, O man.
— tr. Ralph T.H. Griffith (1899)
VS 12.79
अश्वत्थे वो निषदनं पर्णे वो वसतिष् कृता गोभाज इत् किलासथ यत् सनवथ पूरुषम्
aśvatthe vo niṣadanaṃ parṇe vo vasatiṣ kṛtā gobhāja it kilāsatha yat sanavatha pūruṣam
On the aśvattha is your seat, on the parṇa your dwelling has been made; you shall surely be sharers in cattle, when you win the man.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Holy Fig tree is your home, your mansion is the Parna tree: Winners of cattle shall ye be if ye regain for me this man.
— tr. Ralph T.H. Griffith (1899)
VS 12.80
यत्रौषधीः समग्मत राजानः समिताव् इव विप्रः स उच्यते भिषग् रक्षोहामीवचातनः
yatrauṣadhīḥ samagmata rājānaḥ samitāv iva vipraḥ sa ucyate bhiṣag rakṣohāmīvacātanaḥ
Where the plants have come together, like kings in an assembly, that priest is called a physician, a slayer of demons, a driver-away of disease.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
He who hath store of Herbs at hand like Kings amid a crowd of men,— Physician is that sage's name, fiend-slayer, chaser of disease.
— tr. Ralph T.H. Griffith (1899)
VS 12.81
अश्वावतीꣳ सोमावतीम् ऊर्जयन्तीम् उदोजसम् आवित्सि सर्वा ओषधीर् अस्मा अरिष्टतातये
aśvāvatīṁ somāvatīm ūrjayantīm udojasam āvitsi sarvā oṣadhīr asmā ariṣṭatātaye
(The plant) rich in horses, rich in soma, strengthening, full of vigour—I have found all the plants for this man's safety.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Herbs rich in Soma, rich in steeds, in nourishment in strengthening power, All these have I provided here, that this man may be whole again.
— tr. Ralph T.H. Griffith (1899)
VS 12.82
उच् छुष्मा ओषधीनां गावो गोष्ठाद् इवेरते धनꣳ सनिष्यन्तीनाम् आत्मानं तव पूरुष
uc chuṣmā oṣadhīnāṃ gāvo goṣṭhād iverate dhanaṁ saniṣyantīnām ātmānaṃ tava pūruṣa
The powers of the plants go forth, as cows from the cattle-pen, (the powers) of those about to win wealth—(and) your life, O man.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The healing virtues of the Plants stream forth like cattle from the stall,— Plants that shall win me store of wealth, and save thy vital breath, O man.
— tr. Ralph T.H. Griffith (1899)
VS 12.83
इष्कृतिर् नाम वो माताथो यूयꣳ स्थ निष्कृतीः सीराः पतत्रिणी स्थन यद् आमयति निष्कृथ
iṣkṛtir nāma vo mātātho yūyaṁ stha niṣkṛtīḥ sīrāḥ patatriṇī sthana yad āmayati niṣkṛtha
Restoration is the name of your mother, and you yourselves are the undoings (of harm); you are streams that fly; whatever sickens, you set right.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Reliever is your mother's name, and hence Restorers are ye called. Rivers are ye with wings that fly: keep far whatever brings disease.
— tr. Ralph T.H. Griffith (1899)
VS 12.84
अति विश्वाः परिष्ठा स्तेन इव व्रजम् अक्रमुः ओषधीः प्राचुच्यवुर् यत् किं च तन्वो रपः
ati viśvāḥ pariṣṭhā stena iva vrajam akramuḥ oṣadhīḥ prācucyavur yat kiṃ ca tanvo rapaḥ
They have stridden over all barriers, as a thief the cattle-pen; the plants have shaken away whatever bodily infirmity there was.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Over all fences have they passed, as steals a thief into the fold. The Plants have driven from the frame whatever malady was there.
— tr. Ralph T.H. Griffith (1899)
VS 12.85
यद् इमा वाजयन्न् अहम् ओषधीर् हस्त आदधे आत्मा यक्ष्मस्य नश्यति पुरा जीवगृभो यथा
yad imā vājayann aham oṣadhīr hasta ādadhe ātmā yakṣmasya naśyati purā jīvagṛbho yathā
When I, urging them on, take these plants in my hand, the life of the consumption perishes, as before one who seizes (it) alive.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
When, bringing back the vanished strength, I hold these herbs within my hand, The spirit of disease departs ere he can seize upon the life.
— tr. Ralph T.H. Griffith (1899)
VS 12.86
यस्यौषधीः प्रसर्पथाङ्गम्-अङ्गं परुष्-परुः ततो यक्ष्मं वि बाधध्व उग्रो मध्यमशीर् इव
yasyauṣadhīḥ prasarpathāṅgam-aṅgaṃ paruṣ-paruḥ tato yakṣmaṃ vi bādhadhva ugro madhyamaśīr iva
The man to whose every limb, every joint you creep, O plants—from him drive out the consumption, like a fierce mediator (in a dispute).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
He through whose frame, O Plants, ye creep member by member, joint by joint, From him ye drive away disease like some strong arbiter of strife.
— tr. Ralph T.H. Griffith (1899)
VS 12.87
साकं यक्ष्म प्रपत चाषेण किकिदीविना साकं वातस्य ध्राज्या साकं नश्य निहाकया
sākaṃ yakṣma prapata cāṣeṇa kikidīvinā sākaṃ vātasya dhrājyā sākaṃ naśya nihākayā
Fly away, O consumption, together with the blue jay, with the kikidīvi bird; together with the rush of the wind, together with the storm, vanish.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Fly, Spirit of Disease, begone, with the blue jay and kingfisher. Fly, with the wind's impetuous speed, vanish together with the storm.
— tr. Ralph T.H. Griffith (1899)
VS 12.88
अन्या वो अन्याम् अवत्व् अन्यान्यस्या उपावत ताः सर्वाः संविदाना इदं मे प्रावता वचः
anyā vo anyām avatv anyānyasyā upāvata tāḥ sarvāḥ saṃvidānā idaṃ me prāvatā vacaḥ
Let one of you help another, let each aid the other; all of you, being of one mind, further this speech of mine.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Help every one the other, lend assistance each of you to each, All of you be accordant, give furtherance to this speech of mine.
— tr. Ralph T.H. Griffith (1899)
VS 12.89
याः फलिनीर् या अफला अपुष्पा याश् च पुष्पिणीः बृहस्पतिप्रसूतास् ता नो मुञ्चन्त्व् अꣳहसः
yāḥ phalinīr yā aphalā apuṣpā yāś ca puṣpiṇīḥ bṛhaspatiprasūtās tā no muñcantv aṁhasaḥ
Those that bear fruit and those without fruit, the flowerless and the flowering—impelled by Bṛhaspati, let them free us from distress.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let fruitful Plants, and fruitless, those that blossom, and the blossomless, Urged onward by Brihaspati, release us from our pain and grief;
— tr. Ralph T.H. Griffith (1899)
VS 12.90
मुञ्चन्तु मा शपथ्याद् अथो वरुण्याद् उत अथो यमस्य पड्वीशात् सर्वस्माद् देवकिल्विषात्
muñcantu mā śapathyād atho varuṇyād uta atho yamasya paḍvīśāt sarvasmād devakilviṣāt
Let them free me from what comes of a curse, and from what comes of Varuṇa, and from Yama's fetter, and from every offence against the gods.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Release me from the curse's plague and woe that comes from Varuna; Free me from Yama's fetter, from sin and offence against the Gods.
— tr. Ralph T.H. Griffith (1899)
VS 12.91
अवपतन्तीर् अवदन् दिव ओषधयस् परि यं जीवम् अश्नवामहै न स रिष्याति पूरुषः
avapatantīr avadan diva oṣadhayas pari yaṃ jīvam aśnavāmahai na sa riṣyāti pūruṣaḥ
Flying down from heaven, the plants spoke: whatever living one we reach, that man shall not come to harm.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
What time, descending from the sky, the Plants flew earthward, thus they spake: No evil shall befall the man whom while he liveth we pervade.
— tr. Ralph T.H. Griffith (1899)
VS 12.92
या ओषधीः सोमराज्ञीर् बह्वीः शतविचक्षणाः तासाम् असि त्वम् उत्तमारं कामाय शꣳ हृदे
yā oṣadhīḥ somarājñīr bahvīḥ śatavicakṣaṇāḥ tāsām asi tvam uttamāraṃ kāmāya śaṁ hṛde
Of the plants that have Soma for king, many, discerning a hundredfold—of these you are the highest, fit for (our) desire, a comfort to the heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Of all the many Plants whose King is Soma, Plants of hundred forms, Thou art the Plant most excellent, prompt to the wish, sweet to the heart.
— tr. Ralph T.H. Griffith (1899)
VS 12.93
या ओषधीः सोमराज्ञीर् विष्ठिताः पृथिवीम् अनु बृहस्पतिप्रसूता अस्यै सं दत्त वीर्यम्
yā oṣadhīḥ somarājñīr viṣṭhitāḥ pṛthivīm anu bṛhaspatiprasūtā asyai saṃ datta vīryam
You plants that have Soma for king, spread out over the earth, sent forth by Bṛhaspati — bestow strength together upon her.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O all ye various Herbs whose King is Soma, that o’erspread the earth, Urged onward by Brihaspati, combine your virtue in this Plant.
— tr. Ralph T.H. Griffith (1899)
VS 12.94
याश् चेदम् उपशृण्वन्ति याश् च दूरं परागताः सर्वाः संगत्य वीरुधो स्यै सं दत्त वीर्यम्
yāś cedam upaśṛṇvanti yāś ca dūraṃ parāgatāḥ sarvāḥ saṃgatya vīrudho syai saṃ datta vīryam
Both those that are listening to this and those that have gone far away — all you plants, coming together, bestow strength upon her.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
All Plants that hear this speech, and those that have departed far away, Come all assembled and confer your healing power upon this Herb.
— tr. Ralph T.H. Griffith (1899)
VS 12.95
मा वो रिषत् खनिता यस्मै चाहं खनामि वः द्विपाच् चतुष्पाद् अस्माकꣳ सर्वम् अस्त्व् अनातुरम्
mā vo riṣat khanitā yasmai cāhaṃ khanāmi vaḥ dvipāc catuṣpād asmākaṁ sarvam astv anāturam
Let no harm come to the digger of you, nor to him for whom I dig you; let all that is ours, two-footed and four-footed, be free of sickness.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Unharmed be he who digs you up, unharmed the man for whom I dig: And let no malady attack biped or quadruped of ours.
— tr. Ralph T.H. Griffith (1899)
VS 12.96
ओषधयः सम् अवदन्त सोमेन सह राज्ञा यस्मै कृणोति ब्राह्मणस् तꣳ राजन् पारयामसि
oṣadhayaḥ sam avadanta somena saha rājñā yasmai kṛṇoti brāhmaṇas taṁ rājan pārayāmasi
The plants spoke together along with king Soma: "Whomever the brāhmaṇa works for, him, O king, we bring through."
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With Soma as their Sovran Lord the Plants hold colloquy and say: O King, we save from death the man whose cure a Brâhman undertakes.
— tr. Ralph T.H. Griffith (1899)
VS 12.97
नाशयित्री बलासस्यार्शस उपचिताम् असि अथो शतस्य यक्ष्माणां पाकारोर् असि नाशनी
nāśayitrī balāsasyārśasa upacitām asi atho śatasya yakṣmāṇāṃ pākāror asi nāśanī
You are the destroyer of balāsa, of piles, of the swelling; and you are the destroyer of the hundred yakṣmas, of the pākāru.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Most excellent of all art thou, O Plant: thy vassals are the trees. Let him be subject to our power, the man who seeks to injure us.
— tr. Ralph T.H. Griffith (1899)
VS 12.98
त्वां गन्धर्वा अखनꣳस् त्वाम् इन्द्रस् त्वां बृहस्पतिः त्वाम् ओषधे सोमो राजा विद्वान् यक्ष्माद् अमुच्यत
tvāṃ gandharvā akhanaṁs tvām indras tvāṃ bṛhaspatiḥ tvām oṣadhe somo rājā vidvān yakṣmād amucyata
You the Gandharvas dug, you Indra, you Bṛhaspati; you, O plant, king Soma, knowing, was released from yakṣma.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Banisher of catarrh art thou, of tumours and of hemorrhoids; Thou banished Pâkâru and Consumption in a hundred forms.
— tr. Ralph T.H. Griffith (1899)
VS 12.99
सहस्व मे अरातीः सहस्व पृतनायतः सहस्व सर्वं पाप्मानꣳ सहमानास्य् ओषधे
sahasva me arātīḥ sahasva pṛtanāyataḥ sahasva sarvaṃ pāpmānaṁ sahamānāsy oṣadhe
Overcome my enemies, overcome those who fight against (me), overcome all evil; you are the overcoming one, O plant.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thee did Gandharvas dig from earth, thee Indra and Brihaspati. King Soma, knowing thee, O Plant, from his Consumption was made free.
— tr. Ralph T.H. Griffith (1899)
VS 12.100
दीर्घायुस् त ओषधे खनिता यस्मै च त्वा खनाम्य् अहम् अथो त्वं दीर्घायुर् भूत्वा शतवल्शा वि रोहतात्
dīrghāyus ta oṣadhe khanitā yasmai ca tvā khanāmy aham atho tvaṃ dīrghāyur bhūtvā śatavalśā vi rohatāt
Long-lived be your digger, O plant, and he for whom I dig you; and you too, becoming long-lived, grow up with a hundred shoots.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Conquer mine enemies, the men who challenge me do thou subdue. Conquer thou all unhappiness: victorious art thou, O Plant.
— tr. Ralph T.H. Griffith (1899)
VS 12.101
त्वम् उत्तमास्य् ओषधे तव वृक्षा उपस्तयः उपस्तिर् अस्तु सो स्माकं यो अस्माꣳ अभिदासति
tvam uttamāsy oṣadhe tava vṛkṣā upastayaḥ upastir astu so smākaṃ yo asmāṁ abhidāsati
You are the highest, O plant; the trees are your subjects; let him be subject to us who is hostile to us.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Long-lived be he who digs thee, Plant, and he for whom I dig thee up. So mayst thou also, grown long-lived, rise upward with a hundred shoots.
— tr. Ralph T.H. Griffith (1899)
VS 12.102
मा मा हिꣳसीज् जनिता यः पृथिव्या यो वा दिवꣳ सत्यधर्मा व्यानट् यश् चापश् चन्द्राः प्रथमो जजान कस्मै देवाय हविषा विधेम
mā mā hiṁsīj janitā yaḥ pṛthivyā yo vā divaṁ satyadharmā vyānaṭ yaś cāpaś candrāḥ prathamo jajāna kasmai devāya haviṣā vidhema
Let him not harm me who is the begetter of the earth, or who, of true ordinances, reached to heaven, and who begot the shining waters first — to which god shall we offer worship with the oblation?
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Most excellent of all art thou, O Plant; thy vassals are the trees. Let him be subject to our power, the man who seeks to injure us.
— tr. Ralph T.H. Griffith (1899)
VS 12.103
अभ्या वर्तस्व पृथिवि यज्ञेन पयसा सह वपां ते अग्निर् इषितो अरोहत्
abhyā vartasva pṛthivi yajñena payasā saha vapāṃ te agnir iṣito arohat
Turn hither, O earth, with the sacrifice, together with milk; Agni, sped on, has mounted your omentum.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May he not harm me who is earth's begetter, nor he whose laws are faithful, sky's pervades; Nor he who first begot the lucid waters. To Ka the God let us present oblation.
— tr. Ralph T.H. Griffith (1899)
VS 12.104
अग्ने यत् ते शुक्रं यच् चन्द्रं यत् पूतं यच् च यज्ञियम् तद् देवेभ्यो भरामसि
agne yat te śukraṃ yac candraṃ yat pūtaṃ yac ca yajñiyam tad devebhyo bharāmasi
O Agni, what of yours is bright, what is shining, what is purified and what is fit for sacrifice — that we bring to the gods.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Turn thyself hitherward, O Earth, to us with sacrifice and milk. Thy covering skin Agni, urged forth, hath mounted.
— tr. Ralph T.H. Griffith (1899)
VS 12.105
इषम् ऊर्जम् अहम् इत आदम् ऋतस्य योनिं महिषस्य धाराम् आ मा गोषु विशत्वा तनूषु जहामि सेदिम् अनिराम् अमीवाम्
iṣam ūrjam aham ita ādam ṛtasya yoniṃ mahiṣasya dhārām ā mā goṣu viśatvā tanūṣu jahāmi sedim anirām amīvām
Food and vigour have I here eaten, the womb of ṛta, the stream of the buffalo; let it enter me among the cattle, in (our) bodies; I leave behind failure, lack of refreshment, and disease.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
All, Agni, that in thee is bright, pure, cleansed, and meet for sacrifice, That do we bring unto the Gods.
— tr. Ralph T.H. Griffith (1899)
VS 12.106
अग्ने तव श्रवो वयो महि भ्राजन्ते अर्चयो विभावसो बृहद्भानो शवसा वाजम् उक्थ्यं दधासि दाशुषे कवे
agne tava śravo vayo mahi bhrājante arcayo vibhāvaso bṛhadbhāno śavasā vājam ukthyaṃ dadhāsi dāśuṣe kave
O Agni, your fame and vigour — greatly do your flames blaze, O you of far-shining wealth; O you of broad radiance, with your might you grant song-worthy strength to the worshipper, O sage.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
I from this place have fed on strength and vigour, the womb of holy Law, stream of the mighty. In cows let it possess me and in bodies. I quit decline and lack of food, and sickness.
— tr. Ralph T.H. Griffith (1899)
VS 12.107
पावकवर्चाः शुक्रवर्चा अनूनवर्चा उद् इयर्षि भानुना पुत्रो मातरा विचरन्न् उपावसि पृणक्षि रोदसी उभे
pāvakavarcāḥ śukravarcā anūnavarcā ud iyarṣi bhānunā putro mātarā vicarann upāvasi pṛṇakṣi rodasī ubhe
Of purifying lustre, of bright lustre, of undiminished lustre, you rise up with your beam; as a son ranging between the two mothers you help them, you fill both worlds.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni, life-power and fame are thine: thy fires blaze mightily, thou rich in wealth of beams! Sage, passing bright, thou givest to the worshipper, with strength, the food that merits laud.
— tr. Ralph T.H. Griffith (1899)
VS 12.108
ऊर्जो नपाज् जातवेदः सुशस्तिभिर् मन्दस्व धीतिभिर् हितः त्वे इषः सं दधुर् भूरिवर्पसश् चित्रोतयो वामजाताः
ūrjo napāj jātavedaḥ suśastibhir mandasva dhītibhir hitaḥ tve iṣaḥ saṃ dadhur bhūrivarpasaś citrotayo vāmajātāḥ
O Child of Vigour, O Jātavedas, be gladdened by good praises, set in place by (our) devotions; in you they have deposited refreshments, of many forms, of varied aid, of lovely birth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
With brilliant, purifying sheen, with perfect sheen thou liftest up thyself in light. Thou, visiting both thy Mothers, aidest them as Son: thou joinest close the earth and heaven.
— tr. Ralph T.H. Griffith (1899)
VS 12.109
इरज्यन्न् अग्ने प्रथयस्व जन्तुभिर् अस्मे रायो अमर्त्य स दर्शतस्य वपुषो वि राजसि पृणक्षि सानसिं क्रतुम्
irajyann agne prathayasva jantubhir asme rāyo amartya sa darśatasya vapuṣo vi rājasi pṛṇakṣi sānasiṃ kratum
Ruling, O Agni, spread yourself out among the peoples, (spread) riches for us, O immortal; you shine forth with a form fair to see, you fill (us with) winning resolve.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
O Jâtavedas, Son of Strength, rejoice thyself, gracious, in our fair hymns and songs. In thee are treasured various forms of strengthening food, born nobly and of wondrous help.
— tr. Ralph T.H. Griffith (1899)
VS 12.110
इष्कर्तारम् अध्वरस्य प्रचेतसं क्षयन्तꣳ राधसो महः रातिं वामस्य सुभगां महीम् इषं दधासि सानसिꣳ रयिम्
iṣkartāram adhvarasya pracetasaṃ kṣayantaṁ rādhaso mahaḥ rātiṃ vāmasya subhagāṃ mahīm iṣaṃ dadhāsi sānasiṁ rayim
(You are) the accomplisher of the rite, the far-seeing, ruling over great bounty; you grant the gift of good things, fortunate great refreshment, and winning wealth.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni, spread forth, as Ruler, over living things: give wealth to us, Immortal God. Thou shinest out from beauty fair to look upon: thou leadest us to conquering power.
— tr. Ralph T.H. Griffith (1899)
VS 12.111
ऋतावानं महिषं विश्वदर्शतम् अग्निꣳ सुम्नाय दधिरे पुरो जनाः श्रुत्कर्णꣳ सप्रथस्तमं त्वा गिरा दैव्यं मानुषा युगा
ṛtāvānaṃ mahiṣaṃ viśvadarśatam agniṁ sumnāya dadhire puro janāḥ śrutkarṇaṁ saprathastamaṃ tvā girā daivyaṃ mānuṣā yugā
Possessed of ṛta, mighty, seen by all — Agni the people set in front for their welfare; you, listening-eared, most widely extending, divine, (they set in front) with song, the generations of men.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
To him, the wise, who orders sacrifice, who hath great riches under his control, Thou givest blest award of good, and plenteous food, givest him wealth that conquers all.
— tr. Ralph T.H. Griffith (1899)
VS 12.112
आ प्यायस्व सम् एतु ते विश्वतः सोम वृष्ण्यम् भवा वाजस्य संगथे
ā pyāyasva sam etu te viśvataḥ soma vṛṣṇyam bhavā vājasya saṃgathe
Swell up; let your bull-strength come together from all sides, O Soma; be (present) at the gathering of strength.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The men have set before them for their welfare Agni, strong, visible to all, the Holy. Thee, Godlike One, with ears to hear, most famous, men's generations magnify with praise-songs.
— tr. Ralph T.H. Griffith (1899)
VS 12.113
सं ते पयाꣳसि सम् उ यन्तु वाजाः सं वृष्ण्यान्य् अभिमातिषाहः आप्यायमानो अमृताय सोम दिवि श्रवाꣳस्य् उत्तमानि धिष्व
saṃ te payāṁsi sam u yantu vājāḥ saṃ vṛṣṇyāny abhimātiṣāhaḥ āpyāyamāno amṛtāya soma divi śravāṁsy uttamāni dhiṣva
Let your milk-draughts gather, let the prizes gather too, let the bullish powers gather, (you) who overcome hostile plots; swelling for immortality, O Soma, set for yourself the highest glories in heaven.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Soma, wax great. From every side may vigorous powers unite in thee. Be in the gathering-place of strength.
— tr. Ralph T.H. Griffith (1899)
VS 12.114
आ प्यायस्व मदिन्तम सोम विश्वेभिर् अꣳशुभिः भवा नः सुश्रवस्तमः सखा वृधे
ā pyāyasva madintama soma viśvebhir aṁśubhiḥ bhavā naḥ suśravastamaḥ sakhā vṛdhe
Swell, O Soma, most intoxicating, with all your stalks; be for us a friend of best renown, for (our) increase.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
In thee be juicy nutriments united, and power and mighty foe-subduing vigour. Waxing to immortality, O Soma, win highest glory for thyself in heaven.
— tr. Ralph T.H. Griffith (1899)
VS 12.115
आ ते वत्सो मनो यमत् परमाच् चित् सधस्थात् अग्ने त्वांकामया गिरा
ā te vatso mano yamat paramāc cit sadhasthāt agne tvāṃkāmayā girā
Let the calf draw your mind hither, even from the most distant seat, O Agni, by a song that longs for you.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Wax, O most gladdening Soma, great through all thy filaments, and be A friend of most illustrious fame to prosper us.
— tr. Ralph T.H. Griffith (1899)
VS 12.116
तुभ्यं ता अङ्गिरस्तम विश्वाः सुक्षितयः पृथक् अग्ने कामाय येमिरे
tubhyaṃ tā aṅgirastama viśvāḥ sukṣitayaḥ pṛthak agne kāmāya yemire
For you, O most Aṅgiras-like one, all these good dwelling-places have submitted separately, O Agni, to (your) desire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May Vatsa draw thy mind away, even from thy loftiest dwelling-place, Agni, with song that yearns for thee.
— tr. Ralph T.H. Griffith (1899)
VS 12.117
अग्निः प्रियेषु धामसु कामो भूतस्य भव्यस्य सम्राड् एको वि राजति
agniḥ priyeṣu dhāmasu kāmo bhūtasya bhavyasya samrāḍ eko vi rājati
Agni in (his) dear abodes—desire—sole sovereign of what has been and what will be, rules widely.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Agni, best Angiras, to thee all people who have pleasant homes Apart have turned to gain their wish.
— tr. Ralph T.H. Griffith (1899)