White Yajurveda — Vajasaneyi Samhita — Chapter 11
VS 11.1
युञ्जानः प्रथमं मनस् तत्वाय सविता धियम् अग्नेर् ज्योतिर् निचाय्य पृथिव्या अध्य् आभरत्
yuñjānaḥ prathamaṃ manas tatvāya savitā dhiyam agner jyotir nicāyya pṛthivyā adhy ābharat
Savitṛ, yoking first the mind and the thought for truth, having perceived the light of Agni, brought it up from the earth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Book XI HARNESSING, first of all, the mind, Savitar having stretched the thought With reverent look upon the light of Agni bore them up from earth.
— tr. Ralph T.H. Griffith (1899)
VS 11.2
युक्तेन मनसा वयं देवस्य सवितुः सवे स्वर्ग्याय शक्त्या
yuktena manasā vayaṃ devasya savituḥ save svargyāya śaktyā
With yoked mind we (are), at the impulsion of the god Savitṛ, for heaven, by (our) power.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
By impulse of God Savitar we with our spirit harnessed strive With might to win the heavenly.
— tr. Ralph T.H. Griffith (1899)
VS 11.3
युक्त्वाय सविता देवान्त् स्वर्यतो धिया दिवम् बृहज् ज्योतिः करिष्यतः सविता प्र सुवाति तान्
yuktvāya savitā devānt svaryato dhiyā divam bṛhaj jyotiḥ kariṣyataḥ savitā pra suvāti tān
Savitṛ, having yoked with thought the gods who go to heaven, to the sky — Savitṛ shall impel forth those who are about to make the lofty light.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Savitar, having harnessed Gods who go to light and heavenly thought, Who will create the lofty light—Savitar urge them on their way!
— tr. Ralph T.H. Griffith (1899)
VS 11.4
युञ्जते मन उत युञ्जते धियो विप्रा विप्रस्य बृहतो विपश्चितः वि होत्रा दधे वयुनाविद् एक इन् मही देवस्य सवितुः परिष्टुतिः
yuñjate mana uta yuñjate dhiyo viprā viprasya bṛhato vipaścitaḥ vi hotrā dadhe vayunāvid eka in mahī devasya savituḥ pariṣṭutiḥ
They yoke the mind, and they yoke the thoughts — the inspired ones of the inspired, lofty, wisdom-knowing one. He alone, knowing the ordinances, has apportioned the priestly offices; great is the praise of the god Savitṛ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The priests of him the lofty priest well skilled in hymns, harness their spirit, yea, harness their holy thoughts. He only, skilled in rules, assigns their priestly tasks. Yea, lofty is the praise of Savitar the God.
— tr. Ralph T.H. Griffith (1899)
VS 11.5
युजे वां ब्रह्म पूर्व्यं नमोभिर् वि श्लोक एतु पथ्येव सूरेः शृण्वन्तु विश्वे अमृतस्य पुत्रा आ ये धामानि दिव्यानि तस्थुः
yuje vāṃ brahma pūrvyaṃ namobhir vi śloka etu pathyeva sūreḥ śṛṇvantu viśve amṛtasya putrā ā ye dhāmāni divyāni tasthuḥ
I yoke for you two the ancient brahman with acts of homage; let the verse go forth like the roadway of the patron; let all the sons of immortality hear, they who have mounted the heavenly abodes.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
I yoke with prayer your ancient inspiration: may the laud rise as on the prince's pathway. All Sons of the Immortal One shall hear it, who have resorted to celestial dwellings.
— tr. Ralph T.H. Griffith (1899)
VS 11.6
यस्य प्रयाणम् अन्व् अन्य इद् ययुर् देवा देवस्य महिमानम् ओजसा यः पार्थिवानि विममे स एतशो रजाꣳसि देवः सविता महित्वना
yasya prayāṇam anv anya id yayur devā devasya mahimānam ojasā yaḥ pārthivāni vimame sa etaśo rajāṁsi devaḥ savitā mahitvanā
He whose going-forth the other gods followed, (following) the greatness of the god with (their) force; who measured out the earthly spaces — he is Etaśa, the god Savitṛ, by (his) greatness.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Even he, the God whose going forth and majesty the other Deities have followed with their might, He who hath measured the celestial regions out by his great power, he is the Courser Savitar.
— tr. Ralph T.H. Griffith (1899)
VS 11.7
देव सवितः प्र सुव यज्ञं प्र सुव यज्ञपतिं भगाय दिव्यो गन्धर्वः केतपूः केतं नः पुनातु वाचस् पतिर् वाचं नः स्वदतु
deva savitaḥ pra suva yajñaṃ pra suva yajñapatiṃ bhagāya divyo gandharvaḥ ketapūḥ ketaṃ naḥ punātu vācas patir vācaṃ naḥ svadatu
O god Savitṛ, impel the sacrifice, impel the lord of the sacrifice for good fortune. Let the heavenly Gandharva, purifier of insight, purify our insight; let the lord of speech make our speech sweet.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Our sacrifice, God Savitar! speed forward: speed to his share the sacrifice's patron. May the celestial Gandharva, Cleanser of thought and will, make clean our thoughts and wishes. The Lord of Speech sweeten the words we utter!
— tr. Ralph T.H. Griffith (1899)
VS 11.8
इमं नो देव सवितर् यज्ञं प्र णय देवाव्यꣳ सखिविदꣳ सत्राजितं धनजितꣳ स्वर्जितम् ऋचा स्तोमꣳ समर्धय गायत्रेण रथन्तरं बृहद् गायत्रवर्तनि स्वाहा
imaṃ no deva savitar yajñaṃ pra ṇaya devāvyaṁ sakhividaṁ satrājitaṃ dhanajitaṁ svarjitam ṛcā stomaṁ samardhaya gāyatreṇa rathantaraṃ bṛhad gāyatravartani svāhā
O god Savitṛ, lead forth this our sacrifice, which pleases the gods, finds friends, is wholly victorious, wins wealth, wins heaven. Make the stoma prosper with the ṛc, the rathantara with the gāyatrī, the bṛhat with the gāyatra track. svāhā.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
God Savitar, speed this God-loved sacrifice of ours, friend-finding, ever-conquering, winning wealth and heaven. Speed praise-song with the sacred verse, Rathantara with Gâyatra, Brihat that runs in Gâyatra. All-hail!
— tr. Ralph T.H. Griffith (1899)
VS 11.9
देवस्य त्वा सवितुः प्रसवे श्विनोर् बाहुभ्यां पूष्णो हस्ताभ्याम् आ ददे गायत्रेण छन्दसाङ्गिरस्वत् पृथिव्याः सधस्थाद् अग्निं पुरीष्यम् अङ्गिरस्वद् आ भर त्रैष्टुभेन छन्दसाङ्गिरस्वत्
devasya tvā savituḥ prasave śvinor bāhubhyāṃ pūṣṇo hastābhyām ā dade gāyatreṇa chandasāṅgirasvat pṛthivyāḥ sadhasthād agniṃ purīṣyam aṅgirasvad ā bhara traiṣṭubhena chandasāṅgirasvat
At the impulsion of the god Savitṛ, with the arms of the Aśvins, with the hands of Pūṣan, I take thee — with the gāyatrī metre, in Aṅgiras fashion. From the earth's seat bring Agni of the rubble, in Aṅgiras fashion — with the triṣṭubh metre, in Aṅgiras fashion.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
By impulse of God Savitar I take thee, with arms of Asvins, with the hands of Pûshan, in Angiras’ manner, with Gâyatrî metre. From the earth's seat bring thou Purîshya Agni, as Angiras was wont, with Trishtup metre.
— tr. Ralph T.H. Griffith (1899)
VS 11.10
अभ्रिर् असि नार्य् असि त्वया वयम् अग्निꣳ शकेम खनितुꣳ सधस्थ आ जागतेन छन्दसाङ्गिरस्वत्
abhrir asi nāry asi tvayā vayam agniṁ śakema khanituṁ sadhastha ā jāgatena chandasāṅgirasvat
Thou art a shovel, thou art a woman; with thee may we be able to dig out Agni in (his) seat — with the jagatī metre, in Aṅgiras fashion.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Spade art thou; woman art thou. Ours be power with thee to dig out Agni in his dwelling, as Angiras was wont, with Jagatî metre.
— tr. Ralph T.H. Griffith (1899)
VS 11.11
हस्त आधाय सविता बिभ्रद् अभ्रिꣳ हिरण्ययीम् अग्नेर् ज्योतिर् निचाय्य पृथिव्या अध्य् आ भर आनुष्टुभेन छन्दसाङ्गिरस्वत्
hasta ādhāya savitā bibhrad abhriṁ hiraṇyayīm agner jyotir nicāyya pṛthivyā adhy ā bhara ānuṣṭubhena chandasāṅgirasvat
Savitṛ, having set (it) in his hand, bearing the golden shovel, having perceived the light of Agni, bring (it) up from the earth — with the anuṣṭubh metre, in Aṅgiras fashion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Savitar, bearing in his hand the gold spade which he took therewith, Looking with reverence on the light of Agni, raised it from the earth, With the Anushtup metre and as Angiras was wont to do.
— tr. Ralph T.H. Griffith (1899)
VS 11.12
प्रतूर्तं वाजिन्न् आ द्रव वरिष्ठाम् अनु सम्वतम् दिवि ते जन्म परमम् अन्तरिक्षे तव नाभिः पृथिव्याम् अधि योनिर् इत्
pratūrtaṃ vājinn ā drava variṣṭhām anu samvatam divi te janma paramam antarikṣe tava nābhiḥ pṛthivyām adhi yonir it
Run hither in haste, O prize-winner, along the widest stretch. In heaven is thy highest birth, in the midspace thy navel, on the earth thy womb.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Run hither, urged to speed, O Horse, along the most extended space. Thy loftiest birthplace is in heaven. thy navel is in air's mid-realm, the womb that bare thee is on earth.
— tr. Ralph T.H. Griffith (1899)
VS 11.13
युञ्जाथाꣳ रासभं युवम् अस्मिन् यामे वृषण्वसू अग्निं भरन्तम् अस्मयुम्
yuñjāthāṁ rāsabhaṃ yuvam asmin yāme vṛṣaṇvasū agniṃ bharantam asmayum
Yoke ye two the ass in this drive, O you two rich in bulls — (the ass) that carries Agni and is devoted to us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Upon this course, O lords of wealth, harness; ye twain, the Ass who bears Agni, and kindly favours us.
— tr. Ralph T.H. Griffith (1899)
VS 11.14
योगे-योगे तवस्तरं वाजे-वाजे हवामहे सखाय इन्द्रम् ऊतये
yoge-yoge tavastaraṃ vāje-vāje havāmahe sakhāya indram ūtaye
At every yoking, in every contest, we companions call on Indra, the mightier, for help.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
In every need, in every race we call, as friends, to succour us, Indra, the mightiest of all.
— tr. Ralph T.H. Griffith (1899)
VS 11.15
प्रतूर्वन्न् एह्य् अवक्रामन्न् अशस्तो रुद्रस्य गाणपत्यं मयोभूर् एहि उर्व् अन्तरिक्षं वीहि स्वस्तिगव्यूतिर् अभयानि कृण्वन् पूष्णा सयुजा सह
pratūrvann ehy avakrāmann aśasto rudrasya gāṇapatyaṃ mayobhūr ehi urv antarikṣaṃ vīhi svastigavyūtir abhayāni kṛṇvan pūṣṇā sayujā saha
Come forth thrusting onward, treading down, unassailed by curse; come, bringing gladness, to Rudra's lordship of the troop; enter the wide midspace, making the pasture-paths safe, making (all things) free of fear, together with Pūṣan as thy yoke-fellow.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Come speeding on and trampling imprecations; come gladdening to the chieftainship of Rudra. Speed through the wide air thou whose paths are pleasant, with Pûshan for thy mate, providing safety.
— tr. Ralph T.H. Griffith (1899)
VS 11.16
पृथिव्याः सधस्थाद् अग्निं पुरीष्यम् अङ्गिरस्वद् आ भर अग्निं पुरीष्यम् अङ्गिरस्वद् अच्छेमः अग्निं पुरीष्यम् अङ्गिरस्वद् भरिष्यामः
pṛthivyāḥ sadhasthād agniṃ purīṣyam aṅgirasvad ā bhara agniṃ purīṣyam aṅgirasvad acchemaḥ agniṃ purīṣyam aṅgirasvad bhariṣyāmaḥ
From the common seat of the earth bring Agni, the (one who dwells in) rubble, in the manner of the Aṅgirases; to Agni, the rubble-dwelling, in Aṅgiras-fashion we have come; Agni, the rubble-dwelling, in Aṅgiras-fashion we shall bear.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
From the Earth's seat, like Anginas, bring thou Purîshya Agni forth. After the wont of Angiras we to Purîshya Agni go. Agni Purîshya we will bear after the went of Angiras.
— tr. Ralph T.H. Griffith (1899)
VS 11.17
अन्व् अग्निर् उषसाम् अग्रम् अख्यद् अन्व् अहानि प्रथमो जातवेदाः अनु सूर्यस्य पुरुत्रा च रश्मीन् अनु द्यावापृथिवी आ ततन्थ
anv agnir uṣasām agram akhyad anv ahāni prathamo jātavedāḥ anu sūryasya purutrā ca raśmīn anu dyāvāpṛthivī ā tatantha
Agni has looked out along the forefront of the dawns, along the days, first-born, the Jātavedas; along the rays of the sun in many places — along heaven and earth you have stretched yourself.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni hath looked along the van of Mornings, looked on the days, the earliest Jâtavedas, And many a time along the beams of Sûrya: along the heaven and earth hast thou extended.
— tr. Ralph T.H. Griffith (1899)
VS 11.18
आगत्य वाज्य् अध्वानꣳ सर्वा मृधो विधूनुते अग्निꣳ सधस्थे महति चक्षुषा नि चिकीषते
āgatya vājy adhvānaṁ sarvā mṛdho vidhūnute agniṁ sadhasthe mahati cakṣuṣā ni cikīṣate
The steed, having come the road, shakes off all affronts; in the great common seat he seeks to spy out Agni with his eye.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Courser, started on his way, shakes from him all hostilities. He longs to look with reverent eye on Agni is the mighty. seat.
— tr. Ralph T.H. Griffith (1899)
VS 11.19
आक्रम्य वाजिन् पृथिवीम् अग्निम् इच्छ रुचा त्वम् भूम्या वृक्त्वाय नो ब्रूहि यतः खनेम तं वयम्
ākramya vājin pṛthivīm agnim iccha rucā tvam bhūmyā vṛktvāya no brūhi yataḥ khanema taṃ vayam
Having trodden the earth, O steed, do you seek Agni with (your) brightness; having cleared away (the surface) of the ground, tell us from where we may dig him.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
O Courser, having come to earth, seek Agni with a longing wish. Tell us by trampling on the ground where we may dig him from the earth.
— tr. Ralph T.H. Griffith (1899)
VS 11.20
द्यौस् ते पृष्ठं पृथिवी सधस्थम् आत्मान्तरिक्षꣳ समुद्रो योनिः विख्याय चक्षुषा त्वम् अभि तिष्ठ पृतन्यतः
dyaus te pṛṣṭhaṃ pṛthivī sadhastham ātmāntarikṣaṁ samudro yoniḥ vikhyāya cakṣuṣā tvam abhi tiṣṭha pṛtanyataḥ
Heaven is your back, the earth your common seat, the mid-air your self, the sea your womb; having looked abroad with your eye, stand over those who fight against (us).
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Heaven is thy back, the earth thy seat, the air thy soul, the sea thy womb. Looking around thee with thine eye trample the adversaries down.
— tr. Ralph T.H. Griffith (1899)
VS 11.21
उत् क्राम महते सौभगायास्माद् आस्थानाद् द्रविणोदा वाजिन् वयꣳ स्याम सुमतौ पृथिव्या अग्निं खनन्त उपस्थे अस्याः
ut krāma mahate saubhagāyāsmād āsthānād draviṇodā vājin vayaṁ syāma sumatau pṛthivyā agniṃ khananta upasthe asyāḥ
Step up, for great good fortune, from this standing-place, O wealth-giving steed; may we be in the favour of the earth, digging for Agni in her lap.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Wealth-giver, Courser, from this place step forth to great felicity. May we enjoy Earth's favour while we dig forth Agni from her
— tr. Ralph T.H. Griffith (1899)
VS 11.22
उद् अक्रमीद् द्रविणोदा वाज्य् अर्वाकः सु लोकꣳ सुकृतं पृथिव्याम् ततः खनेम सुप्रतीकम् अग्निꣳ स्वो रुहाणा अधि नाकम् उत्तमम्
ud akramīd draviṇodā vājy arvākaḥ su lokaṁ sukṛtaṃ pṛthivyām tataḥ khanema supratīkam agniṁ svo ruhāṇā adhi nākam uttamam
The wealth-giving steed has stepped up; (here) is a good, well-made place on the earth close at hand; from there may we dig Agni of fair aspect, ourselves mounting up to the highest vault.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Down hath he stepped, wealth-giver, racer, courser. Good and auspicious room on earth thou madest. Thence let us dig forth Agni, fair to look on, while to the loftiest vault we mount, to heaven.
— tr. Ralph T.H. Griffith (1899)
VS 11.23
आ त्वा जिघर्मि मनसा घृतेन प्रतिक्षियन्तं भुवनानि विश्वा पृथुं तिरश्चा वयसा बृहन्तं व्यचिष्ठम् अन्नै रभसं दृशानम्
ā tvā jigharmi manasā ghṛtena pratikṣiyantaṃ bhuvanāni viśvā pṛthuṃ tiraścā vayasā bṛhantaṃ vyaciṣṭham annai rabhasaṃ dṛśānam
I besprinkle you with my mind, with ghee — you who dwell over against all the worlds, broad, crosswise, lofty in vigour, most far-reaching, impetuous with foods, showing yourself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
I thoughtfully besprinkle thee with butter, thee dwelling near to all existing creatures. Broad, vast through vital power that moves transversely, conspicuous, strong with all the food that feeds thee.
— tr. Ralph T.H. Griffith (1899)
VS 11.24
आ विश्वतः प्रत्यञ्चं जिघर्म्य् अरक्षसा मनसा तज् जुषेत मर्यश्री स्पृहयद्वर्णो अग्निर् नाभिमृशे तन्वा जर्भुराणः
ā viśvataḥ pratyañcaṃ jigharmy arakṣasā manasā taj juṣeta maryaśrī spṛhayadvarṇo agnir nābhimṛśe tanvā jarbhurāṇaḥ
I besprinkle (him) who faces (us) from every side, with a mind free of demons; may he take pleasure in that — of youthful beauty, of enviable colour, Agni, not to be touched with the body, flickering.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
I sprinkle him who moves in all directions: may he accept it with a friendly spirit. Agni with bridegroom's face and lovely colour may not be touched when all his form is fury.
— tr. Ralph T.H. Griffith (1899)
VS 11.25
परि वाजपतिः कविर् अग्निर् हव्यान्य् अक्रमीत् दधद् रत्नानि दाशुषे
pari vājapatiḥ kavir agnir havyāny akramīt dadhad ratnāni dāśuṣe
The lord of vigour, the sage Agni, has stepped around the oblations, setting treasures for the one who gives.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Round the oblation bath he paced, Agni the wise, the Lord of Strength, Giving the offerer precious boons.
— tr. Ralph T.H. Griffith (1899)
VS 11.26
परि त्वाग्ने पुरं वयं विप्रꣳ सहस्य धीमहि धृषद्वर्णं दिवे-दिवे हन्तारं भङ्गुरावताम्
pari tvāgne puraṃ vayaṃ vipraṁ sahasya dhīmahi dhṛṣadvarṇaṃ dive-dive hantāraṃ bhaṅgurāvatām
We would set you round about as a stronghold, O Agni, the inspired one, O mighty one, of bold colour, day by day, the slayer of the crooked.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
We set thee round us as a fort, victorious Agni, thee a Sage, Of hero lineage, day by day destroyer of our treacherous foes.
— tr. Ralph T.H. Griffith (1899)
VS 11.27
त्वम् अग्ने द्युभिस् त्वम् आशुशुक्षणिस् त्वम् अद्भ्यस् त्वम् अश्मनस् परि त्वं वनेभ्यस् त्वम् ओषधीभ्यस् त्वं नृणां नृपते जायसे शुचिः
tvam agne dyubhis tvam āśuśukṣaṇis tvam adbhyas tvam aśmanas pari tvaṃ vanebhyas tvam oṣadhībhyas tvaṃ nṛṇāṃ nṛpate jāyase śuciḥ
You, Agni, (are born) from the heavens, you the swift-kindling; you from the waters, you from the stone, you from the woods, you from the plants — you, lord of men, are born pure among men.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou, Agni, with the days, fain to shine hitherward, art brought to life from out the waters, from the stone, From out the forest trees and herbs that grow on ground. thou, Sovran Lord of men, art generated pure.
— tr. Ralph T.H. Griffith (1899)
VS 11.28
देवस्य त्वा सवितुः प्रसवे श्विनोर् बाहुभ्यां पूष्णो हस्ताभ्याम् पृथिव्याः सधस्थाद् अग्निं पुरीष्यम् अङ्गिरस्वत् खनामि ज्योतिष्मन्तं त्वाग्ने सुप्रतीकम् अजस्रेण भानुना दीद्यतम् शिवं प्रजाभ्यो हिꣳसन्तं पृथिव्या सधस्थाद् अग्निं पुरीष्यम् अङ्गिरस्वत् खनामः
devasya tvā savituḥ prasave śvinor bāhubhyāṃ pūṣṇo hastābhyām pṛthivyāḥ sadhasthād agniṃ purīṣyam aṅgirasvat khanāmi jyotiṣmantaṃ tvāgne supratīkam ajasreṇa bhānunā dīdyatam śivaṃ prajābhyo hiṁsantaṃ pṛthivyā sadhasthād agniṃ purīṣyam aṅgirasvat khanāmaḥ
(I dig) you at the impulse of the god Savitṛ, with the arms of the Aśvins, with the hands of Pūṣan: from the common seat of the earth I dig Agni, the rubble-dwelling, in Aṅgiras-fashion; you, Agni, full of light, of fair aspect, shining with unfailing beam, kindly to offspring, not harming — from the common seat of the earth we dig Agni, the rubble-dwelling, in Aṅgiras-fashion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
At Savitar's, the Shining One's, impulsion, with arms of Asvins and with hands of Pûshan, As Angiras was wont to do, I dig thee forth from the seat of Earth, Agni Purîshya. Thee, Agni, luminous and fair of aspect, resplendent with imperishable lustre, gracious to living creatures, never harming, As Angiras was wont to do, we dig thee forth from the seat of Earth, Agni Purîshya.
— tr. Ralph T.H. Griffith (1899)
VS 11.29
अपां पृष्ठम् असि योनिर् अग्नेः समुद्रम् अभितः पिन्वमानम् वर्धमानो महाꣳ आ च पुष्करे दिवो मात्रया वरिम्णा प्रथस्व
apāṃ pṛṣṭham asi yonir agneḥ samudram abhitaḥ pinvamānam vardhamāno mahāṁ ā ca puṣkare divo mātrayā varimṇā prathasva
You are the back of the waters, the womb of Agni, swelling all about toward the sea; growing great, spread yourself out in the lotus-pool with the measure and the breadth of heaven.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou art the Waters’ back, the womb of Agni, around the ocean as it swells and surges. Waxing to greatness, resting on the lotus, spread thou in amplitude with heaven's own measure.
— tr. Ralph T.H. Griffith (1899)
VS 11.30
शर्म च स्थो वर्म च स्थो च्छिद्रे बहुले उभे व्यचस्वती सं वसाथां भृतम् अग्निं पुरीष्यम्
śarma ca stho varma ca stho cchidre bahule ubhe vyacasvatī saṃ vasāthāṃ bhṛtam agniṃ purīṣyam
You two are shelter and you two are armour; unbroken, ample, both of you, spacious ones — clothe about the rubble-dwelling Agni that has been borne (hither).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Yea are a shelter and a shield, uninjured both, and widely spread. Do ye; expansive, cover him: bear ye Purîshya Agni up.
— tr. Ralph T.H. Griffith (1899)
VS 11.31
संवसाथाꣳ स्वर्विदा समीची उरसा त्मना अग्निम् अन्तर् भरिष्यन्ती ज्योतिष्मन्तम् अजस्रम् इत्
saṃvasāthāṁ svarvidā samīcī urasā tmanā agnim antar bhariṣyantī jyotiṣmantam ajasram it
Dwell together, you two finders of light, turned toward each other, with breast and with self, about to bear Agni within (you), full of light, unfailing indeed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Cover him, finders of the light, united both with breast and self, Bearing between you Agni, the refulgent, everlasting One.
— tr. Ralph T.H. Griffith (1899)
VS 11.32
पुरीष्यो सि विश्वभरा अथर्वा त्वा प्रथमो निर् अमन्थद् अग्ने त्वाम् अग्ने पुष्कराद् अध्य् अथर्वा निर् अमन्थत मूर्ध्नो विश्वस्य वाघतः
purīṣyo si viśvabharā atharvā tvā prathamo nir amanthad agne tvām agne puṣkarād adhy atharvā nir amanthata mūrdhno viśvasya vāghataḥ
You are rubble-dwelling, all-bearing; Atharvan first churned you out, O Agni; you, Agni, Atharvan churned out from the lotus, from the head of every priest.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou art Purîshya, thou support of all. Atharvan was the first, Agni, who rubbed thee into life. Agni, Atharvan brought thee forth by rubbing from the lotus, from The head of Visva, of the Priest.
— tr. Ralph T.H. Griffith (1899)
VS 11.33
तम् उ त्वा दध्यङ्ङ् ऋषिः पुत्र ईधे अथर्वणः वृत्रहणं पुरंदरम्
tam u tvā dadhyaṅṅ ṛṣiḥ putra īdhe atharvaṇaḥ vṛtrahaṇaṃ puraṃdaram
And you it was that the ṛṣi Dadhyañc, son of Atharvan, kindled — the Vṛtra-slayer, the breaker of strongholds.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thee too as Vritra-slayer, thee breaker of forts, the Sage Dadhyach, Son of Atharvan, lighted up.
— tr. Ralph T.H. Griffith (1899)
VS 11.34
तम् उ त्वा पाथ्यो वृषा समीधे दस्युहन्तमम् धनंजयꣳ रणे-रणे
tam u tvā pāthyo vṛṣā samīdhe dasyuhantamam dhanaṃjayaṁ raṇe-raṇe
And you it was that Pāthya Vṛṣā kindled — most Dasyu-slaying, winner of spoil in fight after fight.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Pâthya the Bull, too, kindled thee the Dasyus’ most destructive foe, Winner of spoil in every fight.
— tr. Ralph T.H. Griffith (1899)
VS 11.35
सीद होतः स्व उ लोके चिकित्वान् सादया यज्ञꣳ सुकृतस्य योनौ देवावीर् देवान् हविषा यजास्य् अग्ने बृहद् यजमाने वयो धाः
sīda hotaḥ sva u loke cikitvān sādayā yajñaṁ sukṛtasya yonau devāvīr devān haviṣā yajāsy agne bṛhad yajamāne vayo dhāḥ
Sit, hotṛ, in your own place, discerning; set the sacrifice in the womb of the well-done; favouring the gods, you shall worship the gods with the oblation; Agni, place lofty vigour in the sacrificer.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Sit, Hotar, in the Hotar's place, observant: lay down the sacrifice in the place of worship. Thou, dear to Go is, shalt serve them with oblation. Agni, give long life to the Sacrificer.
— tr. Ralph T.H. Griffith (1899)
VS 11.36
नि होता होतृषदने विदानस् त्वेषो दीदिवाꣳ असदत् सुदक्षः अदब्धव्रतप्रमतिर् वसिष्ठः सहस्रम्भरः शुचिजिह्वो अग्निः
ni hotā hotṛṣadane vidānas tveṣo dīdivāṁ asadat sudakṣaḥ adabdhavratapramatir vasiṣṭhaḥ sahasrambharaḥ śucijihvo agniḥ
The hotṛ has sat down in the hotṛ's seat, knowing, brilliant, shining, of good skill — Agni, whose resolve is a vow unbroken, most excellent, bringing a thousand, with purifying tongue.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Accustomed to the Hotar's place, the Hotar hath seated him, bright, splendid, passing mighty, Whose foresight keeps the Law from violation, excellent, pure-tongued, bringing thousands, Agni.
— tr. Ralph T.H. Griffith (1899)
VS 11.37
सꣳ सीदस्व महाꣳ असि शोचस्व देववीतमः वि धूमम् अग्ने अरुषं मियेध्य सृज प्रशस्त दर्शतम्
saṁ sīdasva mahāṁ asi śocasva devavītamaḥ vi dhūmam agne aruṣaṃ miyedhya sṛja praśasta darśatam
Sit down together; you are great. Blaze forth, most inviting of the gods. Send out your ruddy smoke, O Agni, worthy of the sacrificial mixture, O praised one, (smoke) fair to see.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Seat thee, for thou art mighty: shine, best entertainer of the Gods. Worthy of sacred food, praised Agni! loose the smoke, ruddy and beautiful to see.
— tr. Ralph T.H. Griffith (1899)
VS 11.38
अपो देवीर् उपसृज मधुमतीर् अयक्ष्माय प्रजाभ्यः तासाम् आस्थानाद् उज् जिहताम् ओषधयः सुपिप्पलाः
apo devīr upasṛja madhumatīr ayakṣmāya prajābhyaḥ tāsām āsthānād uj jihatām oṣadhayaḥ supippalāḥ
Let loose the divine waters, rich in honey, for freedom from disease for (our) offspring. From their standing-place let the plants spring up with good fruits.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Pour heavenly Waters honey-sweet here for our health, for progeny. Forth from the place whereon they fall let plants with goodly berries spring.
— tr. Ralph T.H. Griffith (1899)
VS 11.39
सं ते वायुर् मातरिश्वा दधातूत्तानाया हृदयं यद् विकस्तम् यो देवानां चरसि प्राणथेन कस्मै देव वषड् अस्तु तुभ्यम्
saṃ te vāyur mātariśvā dadhātūttānāyā hṛdayaṃ yad vikastam yo devānāṃ carasi prāṇathena kasmai deva vaṣaḍ astu tubhyam
May Vāyu Mātariśvan put together for you, as you lie stretched out, the heart that is split apart. You who move by the breathing of the gods — to whom, O god, let the vaṣaṭ be: to you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May Vâyu Mâtarisvan heal and comfort thy broken heart as there supine thou liest. Thou unto whom the breath of Gods gives motion, to Ka, yea, unto thee, O God, be Vashat!
— tr. Ralph T.H. Griffith (1899)
VS 11.40
सुजातो ज्योतिषा सह शर्म वरूथम् आसदत् स्वः वासो अग्ने विश्वरूपꣳ संव्ययस्व विभावसो
sujāto jyotiṣā saha śarma varūtham āsadat svaḥ vāso agne viśvarūpaṁ saṃvyayasva vibhāvaso
Well-born together with light, he has taken his seat (in) the sheltering refuge, the heaven. Wrap yourself, O Agni, in the garment of every form, O you of shining wealth.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
He, nobly born with lustre, shield and refuge, hath sat down in light. O Agni, Rich in Splendour, robe thyself in many-hued attire.
— tr. Ralph T.H. Griffith (1899)
VS 11.41
उद् उ तिष्ठ स्वध्वरावा नो देव्या धिया दृशे च भासा बृहता शुशुक्वनिर् आग्ने याहि सुशस्तिभिः
ud u tiṣṭha svadhvarāvā no devyā dhiyā dṛśe ca bhāsā bṛhatā śuśukvanir āgne yāhi suśastibhiḥ
Stand up, you of good rites, for us, with divine insight, and for the seeing; flaming up with lofty radiance, come, O Agni, with fair praises.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Lord of fair sacrifice; arise! With Godlike thought protect us well. With great light splendid to behold come, Agni, through sweet hymns of praise.
— tr. Ralph T.H. Griffith (1899)
VS 11.42
ऊर्ध्व ऊ षु ण ऊतये तिष्ठा देवो न सविता ऊर्ध्वो वाजस्य सनिता यद् अञ्जिभिर् वाघद्भिर् विह्वयामहे
ūrdhva ū ṣu ṇa ūtaye tiṣṭhā devo na savitā ūrdhvo vājasya sanitā yad añjibhir vāghadbhir vihvayāmahe
Erect indeed stand up for our help, like the god Savitṛ, erect the winner of the prize, when with unguents we priestly singers call (you) hither.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Rise up erect to give us aid, stand up like Savitar the God; Erect as strength-bestower when we call aloud, with unguents and with priests on thee.
— tr. Ralph T.H. Griffith (1899)
VS 11.43
स जातो गर्भो असि रोदस्योर् अग्ने चारुर् विभृत ओषधीषु चित्रः शिशुः परि तमाꣳस्य् अक्तून् प्र मातृभ्यो अधि कनिक्रदद् गाः
sa jāto garbho asi rodasyor agne cārur vibhṛta oṣadhīṣu citraḥ śiśuḥ pari tamāṁsy aktūn pra mātṛbhyo adhi kanikradad gāḥ
Being born, you are the embryo of the two worlds, O Agni, dear, borne distributed among the plants, a bright child; he crosses over the darknesses, the nights, and roaring has come forth beyond his mothers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Thou, being horn, art Child of Earth and Heaven, parted, fair Babe, among the plants, O Agni. The glooms of night thou, brilliant child, subduest, and art come forth, loud roaring, from the Mothers.
— tr. Ralph T.H. Griffith (1899)
VS 11.44
स्थिरो भव वीड्व् अङ्ग आशुर् भव वाज्य् अर्वन् पृथुर् भव सुषदस् त्वम् अग्नेः पुरीषवाहणः
sthiro bhava vīḍv aṅga āśur bhava vājy arvan pṛthur bhava suṣadas tvam agneḥ purīṣavāhaṇaḥ
Be firm, be strong-limbed; be swift, a prize-winning steed; be broad, easy to sit upon, you the carrier of Agni's rubble.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Steady be thou, and firm of limb. Steed, be a racer fleet of foot. Broad be thou, pleasant as a seat, bearing the store which Agni needs.
— tr. Ralph T.H. Griffith (1899)
VS 11.45
शिवो भव प्रजाभ्यो मानुषीभ्यस् त्वम् अङ्गिरः मा द्यावापृथिवी अभि शोचीर् मान्तरिक्षं मा वनस्पतीन्
śivo bhava prajābhyo mānuṣībhyas tvam aṅgiraḥ mā dyāvāpṛthivī abhi śocīr māntarikṣaṃ mā vanaspatīn
Be kindly to the human offspring, you, O Aṅgiras; do not scorch heaven and earth, nor the midspace, nor the trees.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Be thou propitious, Angiras, to creatures of the human race. Set not on fire the heaven and earth, nor air's mid-region, nor the trees.
— tr. Ralph T.H. Griffith (1899)
VS 11.46
प्रैतु वाजी कनिक्रदन् नानदद् रासभः पत्वा भरन्न् अग्निं पुरीष्यं मा पाद्य् आयुषः पुरा वृषाग्निं वृषणं भरन्न् अपां गर्भꣳ समुद्रियम् अग्न आयाहि वीतये
praitu vājī kanikradan nānadad rāsabhaḥ patvā bharann agniṃ purīṣyaṃ mā pādy āyuṣaḥ purā vṛṣāgniṃ vṛṣaṇaṃ bharann apāṃ garbhaṁ samudriyam agna āyāhi vītaye
Let the prize-steed come forth, neighing; let the ass bray; carrying with his tread the rubble-borne Agni, let him not fall before (the end of) his life-span. The bull, carrying the bull Agni, the embryo of the waters, of the sea — O Agni, come to the feast.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Forth with loud neighing go the Steed, the Ass that shouteth as he runs. Bearing Purîshya Agni on, let him not perish ere his time, Male bearer of male Agni, Child of Waters, Offspring of the Sea. Agni, come hither to the feast.
— tr. Ralph T.H. Griffith (1899)
VS 11.47
ऋतꣳ सत्यम् ऋतꣳ सत्यम् अग्निं पुरीष्यम् अङ्गिरस्वद् भरामः ओषधयः प्रति मोदध्वम् अग्निम् एतꣳ शिवम् आयन्तम् अभ्य् अत्र युष्माः व्यस्यन् विश्वा अनिरा अमीवा निषीदन् नो अप दुर्मतिं जहि
ṛtaṁ satyam ṛtaṁ satyam agniṃ purīṣyam aṅgirasvad bharāmaḥ oṣadhayaḥ prati modadhvam agnim etaṁ śivam āyantam abhy atra yuṣmāḥ vyasyan viśvā anirā amīvā niṣīdan no apa durmatiṃ jahi
Truth, reality; truth, reality: we carry the rubble-dwelling Agni in the manner of the Aṅgirases. O plants, rejoice at him: this Agni, kindly, coming here to you. Casting away all lack of vigour, all sicknesses, and settling down, strike away our ill-will.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The Law the Truth, the Law the Truth. As Angiras was wont to do, we bear Purîshya Agni on. Ye Plants, with joyous welcome greet this Agni, auspicious One who cometh on to meet you. Removing all distresses and afflictions, here settle down and banish evil purpose.
— tr. Ralph T.H. Griffith (1899)
VS 11.48
ओषधयः प्रति गृभ्णीत पुष्पवतीः सुपिप्पलाः अयं वो गर्भ ऋत्वियः प्रत्नꣳ सधस्थम् आसदत्
oṣadhayaḥ prati gṛbhṇīta puṣpavatīḥ supippalāḥ ayaṃ vo garbha ṛtviyaḥ pratnaṁ sadhastham āsadat
O plants, receive (him), you flowering ones with good fruits. This embryo of yours, come in season, has taken its seat in the ancient common place.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Welcome him joyfully, ye Plants, laden with bloom and goodly fruit. This seasonable Child of yours hath settled in his ancient seat.
— tr. Ralph T.H. Griffith (1899)
VS 11.49
वि पाजसा पृथुना शोशुचानो बाधस्व द्विषो रक्षसो अमीवाः सुशर्मणो बृहतः शर्मणि स्याम् अग्नेर् अहꣳ सुहवस्य प्रणीतौ
vi pājasā pṛthunā śośucāno bādhasva dviṣo rakṣaso amīvāḥ suśarmaṇo bṛhataḥ śarmaṇi syām agner ahaṁ suhavasya praṇītau
Blazing forth with broad strength, drive away the hostile ones, the demons, the sicknesses. May I be in the shelter of the lofty giver of good shelter, in the guidance of Agni who is easily invoked.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Resplendent with thy wide-extending lustre dispel the terrors of the fiends who hate us. May lofty Agni be my guide and shelter, ready to hear our call, the good Protector.
— tr. Ralph T.H. Griffith (1899)
VS 11.50
आपो हि ष्ठा मयोभुवस् ता न ऊर्जे दधातन महे रणाय चक्षसे
āpo hi ṣṭhā mayobhuvas tā na ūrje dadhātana mahe raṇāya cakṣase
Since you, O waters, are bringers of comfort, so set us for vigour, for the great gladness (and) for the seeing.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Ye, Waters, are beneficent, so help ye us to energy That we may look on great delight.
— tr. Ralph T.H. Griffith (1899)
VS 11.51
यो वः शिवतमो रसस् तस्य भाजयतेह नः उशतीर् इव मातरः
yo vaḥ śivatamo rasas tasya bhājayateha naḥ uśatīr iva mātaraḥ
That sap of yours which is most kindly, give us a share of it here, like mothers who are eager.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Give us a portion of the sap, the most propitious that ye have. Like mothers in their longing love.
— tr. Ralph T.H. Griffith (1899)
VS 11.52
तस्मा अरं गमाम वो यस्य क्षयाय जिन्वथ आपो जनयथा च नः
tasmā araṃ gamāma vo yasya kṣayāya jinvatha āpo janayathā ca naḥ
We would readily go to you for that (sap) to whose abode you quicken (us), O waters, and (there) you beget us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To you we gladly come for him to whose abode ye lead us on: And, Waters, give us procreant strength.
— tr. Ralph T.H. Griffith (1899)
VS 11.53
मित्रः सꣳसृज्य पृथिवीं भूमिं च ज्योतिषा सह सुजातं जातवेदसम् अयक्ष्माय त्वा सꣳ सृजामि प्रजाभ्यः
mitraḥ saṁsṛjya pṛthivīṃ bhūmiṃ ca jyotiṣā saha sujātaṃ jātavedasam ayakṣmāya tvā saṁ sṛjāmi prajābhyaḥ
Mitra, having joined together the earth and the ground with light — you, well-born, knowing (all) births, I join together for freedom from disease for (our) offspring.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Mitra, having commingled earth and ground together with the light For health to creatures mix I thee Omniscient and nobly born.
— tr. Ralph T.H. Griffith (1899)
VS 11.54
रुद्राः सꣳसृज्य पृथिवीं बृहज् ज्योतिः सम् ईधिरे तेषां भानुर् अजस्र इच् छुक्रो देवेषु रोचते
rudrāḥ saṁsṛjya pṛthivīṃ bṛhaj jyotiḥ sam īdhire teṣāṃ bhānur ajasra ic chukro deveṣu rocate
The Rudras, having joined together the earth, kindled the lofty light; their radiance is unwearying indeed, and shines bright among the gods.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Rudras, having mixed the earth, set all aglow the lofty light. Bright and perpetual their light verily shines among the Gods.
— tr. Ralph T.H. Griffith (1899)
VS 11.55
सꣳसृष्टा वसुभी रुद्रैर् धीरैः कर्मण्यां मृदम् हस्ताभ्यां मृद्वीं कृत्वा सिनीवाली कृणोतु ताम्
saṁsṛṣṭā vasubhī rudrair dhīraiḥ karmaṇyāṃ mṛdam hastābhyāṃ mṛdvīṃ kṛtvā sinīvālī kṛṇotu tām
The clay, joined together by the Vasus, the Rudras, the wise ones, (and) fit for the rite — having made it soft with the two hands, let Sinīvālī fashion it.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The lump of clay that hath been mixed by Vasus, Rudras, by the wise, May Sinîvâlî with her hands soften and fit it for the work.
— tr. Ralph T.H. Griffith (1899)
VS 11.56
सिनीवाली सुकपर्दा सुकुरीरा स्वौपशा सा तुभ्यम् अदिते मह्योखां दधातु हस्तयोः
sinīvālī sukapardā sukurīrā svaupaśā sā tubhyam adite mahyokhāṃ dadhātu hastayoḥ
Sinīvālī, of the fair braid, of the fair headdress, well-adorned — may she place the pot in the hands, for thee, O Aditi, (and) for me.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May Sinîvâlî with fair braids, with beauteous crest, with lovely locks, May she, O mighty Aditi, bestow the Fire-pan in thy hands.
— tr. Ralph T.H. Griffith (1899)
VS 11.57
उखां कृणोतु शक्त्या बाहुभ्याम् अदितिर् धिया माता पुत्रं यथोपस्थे साग्निं बिभर्तु गर्भ आ मखस्य शिरो सि
ukhāṃ kṛṇotu śaktyā bāhubhyām aditir dhiyā mātā putraṃ yathopasthe sāgniṃ bibhartu garbha ā makhasya śiro si
May Aditi make the pot with her ability, with her two arms, with skill; as a mother (bears) a son in her lap, so let her bear Agni (as) an embryo. — Thou art the head of Makha.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Aditi shape the Fire-pan with her power, her arms, her intellect, And in her womb bear Agni as a mother, in her lap, her son.
— tr. Ralph T.H. Griffith (1899)
VS 11.58
वसवस् त्वा कृण्वन्तु गायत्रेण छन्दसाङ्गिरस्वद् ध्रुवासि पृथिव्य् असि धारया मयि प्रजाꣳ रायस्पोषं गौपत्यꣳ सुवीर्यꣳ सजातान् यजमानाय रुद्रास् त्वा कृण्वन्तु त्रैष्टुभेन छन्दसाङ्गिरस्वद् ध्रुवास्य् अन्तरिक्षम् असि धारया मयि प्रजाꣳ रायस्पोषं गौपत्यꣳ सुवीर्यꣳ सजातान् यजमानाय आदित्यास् त्वा कृण्वन्तु जागतेन छन्दसाङ्गिरस्वद् ध्रुवासि द्यौर् असि धारया मयि प्रजाꣳ रायस्पोषं गौपत्यꣳ सुवीर्यꣳ सजातान् यजमानाय विश्वे त्वा देवा वैश्वानराः कृण्वन्त्व् आनुष्टुभेन छन्दसाङ्गिरस्वद् ध्रुवासि दिशो सि धारया मयि प्रजाꣳ रायस्पोषं गौपत्यꣳ सुवीर्यꣳ सजातान् यजमानाय
vasavas tvā kṛṇvantu gāyatreṇa chandasāṅgirasvad dhruvāsi pṛthivy asi dhārayā mayi prajāṁ rāyaspoṣaṃ gaupatyaṁ suvīryaṁ sajātān yajamānāya rudrās tvā kṛṇvantu traiṣṭubhena chandasāṅgirasvad dhruvāsy antarikṣam asi dhārayā mayi prajāṁ rāyaspoṣaṃ gaupatyaṁ suvīryaṁ sajātān yajamānāya ādityās tvā kṛṇvantu jāgatena chandasāṅgirasvad dhruvāsi dyaur asi dhārayā mayi prajāṁ rāyaspoṣaṃ gaupatyaṁ suvīryaṁ sajātān yajamānāya viśve tvā devā vaiśvānarāḥ kṛṇvantv ānuṣṭubhena chandasāṅgirasvad dhruvāsi diśo si dhārayā mayi prajāṁ rāyaspoṣaṃ gaupatyaṁ suvīryaṁ sajātān yajamānāya
Let the Vasus make thee with the Gāyatrī metre, in the manner of the Aṅgirases. Thou art firm; thou art the earth. Establish in me offspring, increase of wealth, lordship of cattle, heroic strength, kinsmen, for the sacrificer. Let the Rudras make thee with the Triṣṭubh metre, in the manner of the Aṅgirases. Thou art firm; thou art the mid-air. Establish in me offspring, increase of wealth, lordship of cattle, heroic strength, kinsmen, for the sacrificer. Let the Ādityas make thee with the Jagatī metre, in the manner of the Aṅgirases. Thou art firm; thou art the heaven. Establish in me offspring, increase of wealth, lordship of cattle, heroic strength, kinsmen, for the sacrificer. Let all the Viśvānara gods make thee with the Anuṣṭubh metre, in the manner of the Aṅgirases. Thou art firm; thou art the quarters. Establish in me offspring, increase of wealth, lordship of cattle, heroic strength, kinsmen, for the sacrificer.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With Gâyatrî, like Angiras the Vasus form and fashion thee! Stedfast art then, thou art the Earth. Establish in me progeny, command of cattle, growth of wealth, kinsmen for me the worshipper. With Trishtup may the Rudras, like Angiras, form and fashion thee. Stedfast art thou, thou art the Air. Establish in me, etc., as above. With Jagatî, like Angiras, Âdityas form and fashion thee! Stedfast art thou, thou art the Sky. Establish in me, etc. Friends of all men, the All-Gods with Anushtup form thee Angiras-like. Stedfast art thou, thou art the Quarters. Establish in me, etc.
— tr. Ralph T.H. Griffith (1899)
VS 11.59
अदित्यै राम्नासि अदितिष् टे बिलं गृभ्णातु कृत्वाय सा महीम् उखां मृन्मयीं योनिम् अग्नये पुत्रेभ्यः प्रायच्छद् अदितिः श्रपयान् इति
adityai rāmnāsi aditiṣ ṭe bilaṃ gṛbhṇātu kṛtvāya sā mahīm ukhāṃ mṛnmayīṃ yonim agnaye putrebhyaḥ prāyacchad aditiḥ śrapayān iti
Thou art Aditi's girdle. Let Aditi grasp thy opening. Having made it, she gave over to her sons the great pot of clay, the womb for Agni, (saying) "Let Aditi cook it."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The zone of Aditi art thou. Aditi seize thy hollow space. She, having made the great Fire-pan, a womb for Agni, formed of clay, Aditi, gave it to her Sons and, Let them bake it, were her words.
— tr. Ralph T.H. Griffith (1899)
VS 11.60
वसवस् त्वा धूपयन्तु गायत्रेण छन्दसाङ्गिरस्वत् रुद्रास् त्वा धूपयन्तु त्रैष्टुभेन छन्दसाङ्गिरस्वत् आदित्यास् त्वा धूपयन्तु जागतेन छन्दसाङ्गिरस्वत् विश्वे त्वा देवा वैश्वानरा धूपयन्त्व् आनुष्टुभेन छन्दसाङ्गिरस्वत् इन्द्रस् त्वा धूपयतु वरुणस् त्वा धूपयतु विष्णु त्वा धूपयतु
vasavas tvā dhūpayantu gāyatreṇa chandasāṅgirasvat rudrās tvā dhūpayantu traiṣṭubhena chandasāṅgirasvat ādityās tvā dhūpayantu jāgatena chandasāṅgirasvat viśve tvā devā vaiśvānarā dhūpayantv ānuṣṭubhena chandasāṅgirasvat indras tvā dhūpayatu varuṇas tvā dhūpayatu viṣṇu tvā dhūpayatu
Let the Vasus fumigate thee with the Gāyatrī metre, in the manner of the Aṅgirases. Let the Rudras fumigate thee with the Triṣṭubh metre, in the manner of the Aṅgirases. Let the Ādityas fumigate thee with the Jagatī metre, in the manner of the Aṅgirases. Let all the Viśvānara gods fumigate thee with the Anuṣṭubh metre, in the manner of the Aṅgirases. Let Indra fumigate thee; let Varuṇa fumigate thee; let Viṣṇu fumigate thee.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Vasus make thee fragrant, as Angiras did, with Gâyatrî! The Rudras make thee fragrant with the Trishtup, as did Angiras! With Gâyatrî, like Angiras, may the Âdityas perfume thee. Dear to all men, may the All-Gods with the Anushtup sweeten thee, as Angiras was wont to do. May Indra make thee odorous. May Varuna make thee odorous. May Vishnu make thee odorous.
— tr. Ralph T.H. Griffith (1899)
VS 11.61
अदितिष् ट्वा देवी विश्वदेव्यावती पृथिव्याः सधस्थे अङ्गिरस्वत् खनत्व् अवट देवानाम् त्वा पत्नीर् देवीर् विश्वदेव्यावतीः पृथिव्याः सधस्थे अङ्गिरस्वद् दधतूखे धिषणास् त्वा देवीर् विश्वदेव्यावतीः पृथिव्याः सधस्थे अङ्गिरस्वद् अभीन्धताम् उखे वरूत्रीष् ट्वा देवीर् विश्वदेव्यावतीः पृथिव्याः सधस्थे अङ्गिरस्वच् छ्रपयन्तूखे ग्नास् त्वा देवीर् विश्वदेव्यावतीः पृथिव्याः सधस्थे अङ्गिरस्वत् पचन्तूखे जनयस् त्वाच्छिन्नपत्रा देवीर् विश्वदेव्यावतीः पृथिव्याः सधस्थे अङ्गिरस्वत् पचन्तूखे
aditiṣ ṭvā devī viśvadevyāvatī pṛthivyāḥ sadhasthe aṅgirasvat khanatv avaṭa devānām tvā patnīr devīr viśvadevyāvatīḥ pṛthivyāḥ sadhasthe aṅgirasvad dadhatūkhe dhiṣaṇās tvā devīr viśvadevyāvatīḥ pṛthivyāḥ sadhasthe aṅgirasvad abhīndhatām ukhe varūtrīṣ ṭvā devīr viśvadevyāvatīḥ pṛthivyāḥ sadhasthe aṅgirasvac chrapayantūkhe gnās tvā devīr viśvadevyāvatīḥ pṛthivyāḥ sadhasthe aṅgirasvat pacantūkhe janayas tvācchinnapatrā devīr viśvadevyāvatīḥ pṛthivyāḥ sadhasthe aṅgirasvat pacantūkhe
Let the goddess Aditi, possessed of all the gods' power, dig thee in the seat of the earth, in the manner of the Aṅgirases, in the pit. Let the wives of the gods, the goddesses possessed of all the gods' power, set thee in the seat of the earth, in the manner of the Aṅgirases, O pot. Let the Dhiṣaṇās, the goddesses possessed of all the gods' power, kindle thee in the seat of the earth, in the manner of the Aṅgirases, O pot. Let the Varūtrīs, the goddesses possessed of all the gods' power, boil thee in the seat of the earth, in the manner of the Aṅgirases, O pot. Let the Gnās, the goddesses possessed of all the gods' power, cook thee in the seat of the earth, in the manner of the Aṅgirases, O pot. Let the wives with unsevered wings, the goddesses possessed of all the gods' power, cook thee in the seat of the earth, in the manner of the Aṅgirases, O pot.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Pit! Angiras-like may Aditi the Goddess, beloved by all Gods, dig thee in Earth's bosom. Pan! Angiras-like may the Gods’ heavenly Consorts, dear to all Gads, in the Earth's bosom place thee. Pan! Angiras-like may Dhishanâs, Divine Ones, dear to alt Gods, in the Earth's bosom light thee. Pan! Angiras-like may the divine Varûtrîs, dear to all Gods, in the earth's bosom heat thee, Pan! Angiras-like may the celestial Ladies, dear to all Gods, in the earth's bosom bake thee. Angiras-like may the celestial Matrons, beloved by all the Gods, with unclipped pinions, within the lap of Earth, O Fire pan, bake thee.
— tr. Ralph T.H. Griffith (1899)
VS 11.62
मित्रस्य चर्षणीधृतो वो देवस्य सानसि द्युम्नं चित्रश्रवस्तमम्
mitrasya carṣaṇīdhṛto vo devasya sānasi dyumnaṃ citraśravastamam
(May) the winning, most brilliantly renowned splendour of the god Mitra, upholder of men, (be) yours.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The gainful grace of Mitra, God, supporter of the race of man, Is glorious, of most wondrous fame.
— tr. Ralph T.H. Griffith (1899)
VS 11.63
देवस् त्वा सवितोद्वपतु सुपाणिः स्वङ्गुरिः सुबाहुर् उत शक्त्या अव्यथमाना पृथिव्याम् आशा दिश आ पृण
devas tvā savitodvapatu supāṇiḥ svaṅguriḥ subāhur uta śaktyā avyathamānā pṛthivyām āśā diśa ā pṛṇa
Let the god Savitṛ, fair-handed, fair-fingered, fair-armed, lift thee out with his power. Unwavering upon the earth, fill the regions and the quarters.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With lovely arms, with lovely hands, with lovely fingers may the God Savitar make thee clean, yea, by the power be hath. Not trembling on the earth fill thou the regions, fill the Quarters full.
— tr. Ralph T.H. Griffith (1899)
VS 11.64
उत्थाय बृहती भवोद् उ तिष्ठ ध्रुवा त्वम् मित्रैतां त उखां परि ददाम्य् अभित्त्या एषा मा भेदि
utthāya bṛhatī bhavod u tiṣṭha dhruvā tvam mitraitāṃ ta ukhāṃ pari dadāmy abhittyā eṣā mā bhedi
Having risen up, be lofty; stand up, be firm thou. O Mitra, I hand over this pot to thee as one not to be broken; let it not break.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Having arisen wax thou great, yea, stand thou up immovable. To thee, O Mitra, I entrust this Fire-pan for security. May it remain without a break.
— tr. Ralph T.H. Griffith (1899)
VS 11.65
वसवस् त्वा छृन्दन्तु गायत्रेण छन्दसाङ्गिरस्वत् रुद्रास् त्वा छृन्दन्तु त्रैष्टुभेन छन्दसाङ्गिरस्वत् आदित्यास् त्वा छृन्दन्तु जागतेन छन्दसाङ्गिरस्वत् विश्वे त्वा देवा वैश्वानरा आ छृन्दन्त्व् आनुष्टुभेन छन्दसाङ्गिरस्वत्
vasavas tvā chṛndantu gāyatreṇa chandasāṅgirasvat rudrās tvā chṛndantu traiṣṭubhena chandasāṅgirasvat ādityās tvā chṛndantu jāgatena chandasāṅgirasvat viśve tvā devā vaiśvānarā ā chṛndantv ānuṣṭubhena chandasāṅgirasvat
Let the Vasus make thee firm with the Gāyatrī metre, in the manner of the Aṅgirases. Let the Rudras make thee firm with the Triṣṭubh metre, in the manner of the Aṅgirases. Let the Ādityas make thee firm with the Jagatī metre, in the manner of the Aṅgirases. Let all the Viśvānara gods make thee firm with the Anuṣṭubh metre, in the manner of the Aṅgirases.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Thee may the Vasus, Angiras-like, fill with the metre Gâyatrî. Thee may the Rudras, Angiras-like, fill with the Trishtup metre full. Thee may Âdityas, Angiras-like, fill with the metre Jagatî. With the Anushtup metre may the All-Gods, dear to all men, fill thee full, as Angiras was wont.
— tr. Ralph T.H. Griffith (1899)
VS 11.66
आकूतिम् अग्निं प्रयुजꣳ स्वाहा मनो मेधाम् अग्निं प्रयुजꣳ स्वाहा चित्तं विज्ञातम् अग्निं प्रयुजꣳ स्वाहा वाचो विधृतिम् अग्निं प्रयुजꣳ स्वाहा प्रजापतये मनवे स्वाहा अग्नये वैश्वानराय स्वाहा
ākūtim agniṃ prayujaṁ svāhā mano medhām agniṃ prayujaṁ svāhā cittaṃ vijñātam agniṃ prayujaṁ svāhā vāco vidhṛtim agniṃ prayujaṁ svāhā prajāpataye manave svāhā agnaye vaiśvānarāya svāhā
Intention, Agni the harnesser — svāhā. Mind, insight, Agni the harnesser — svāhā. Thought, discernment, Agni the harnesser — svāhā. The sustaining of speech, Agni the harnesser — svāhā. To Prajāpati, to Manu — svāhā. To Agni Vaiśvānara — svāhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Intention, Agni. Motive, Hail! Mind, Wisdom, Agni, Motive, Hail! Thought, Knowledge, Agni, Motive, Hail! Rule of Speech, Agni, Motive, Hail! To Manu Lord of creatures, Hail! To Agni dear to all men, Hail!
— tr. Ralph T.H. Griffith (1899)
VS 11.67
विश्वो देवस्य नेतुर् मर्तो वुरीत सख्यम् विश्वो राय इषुध्यति द्युम्नं वृणीत पुष्यसे स्वाहा
viśvo devasya netur marto vurīta sakhyam viśvo rāya iṣudhyati dyumnaṃ vṛṇīta puṣyase svāhā
Let every mortal choose the friendship of the god who leads; everyone begs for riches; let him choose splendour, to prosper — svāhā.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May every mortal man elect the friendship of the guiding God. Each one solicits him for wealth: let him seek fame to prosper him. All-hail!
— tr. Ralph T.H. Griffith (1899)
VS 11.68
मा सु भित्था मा सु रिषो म्ब धृष्णु वीरयस्व सु अग्निश् चेदं करिष्यथः
mā su bhitthā mā su riṣo mba dhṛṣṇu vīrayasva su agniś cedaṃ kariṣyathaḥ
Do not break, do not be harmed, O mother; show thyself bold and valiant: thou and Agni shall accomplish this.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Break not, nor suffer any harm. Endure, O Mother, and be brave; This work will thou and Agni do.
— tr. Ralph T.H. Griffith (1899)
VS 11.69
दृꣳहस्व देवि पृथिवि स्वस्तय आसुरी माया स्वधया कृतासि जुष्टं देवेभ्य इदम् अस्तु हव्यम् अरिष्टा त्वम् उद् इहि यज्ञे अस्मिन्
dṛṁhasva devi pṛthivi svastaya āsurī māyā svadhayā kṛtāsi juṣṭaṃ devebhya idam astu havyam ariṣṭā tvam ud ihi yajñe asmin
Hold firm, O goddess Earth, for well-being. Thou art the Asuras' magic, made with svadhā. Let this oblation be acceptable to the gods. Unharmed, rise thou up in this sacrifice.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Be firm for weal, O Goddess Earth. Made in the wonted manner thou Art a celestial design. Acceptable to Gods he this oblation. Arise thou in this sacrifice uninjured.
— tr. Ralph T.H. Griffith (1899)
VS 11.70
द्र्वन्न सर्पिरासुतिः प्रत्नो होता वरेण्यः सहसस् पुत्रो अद्भुतः
drvanna sarpirāsutiḥ pratno hotā vareṇyaḥ sahasas putro adbhutaḥ
Eating wood, with melted butter for his draught, the ancient hotṛ, the choiceworthy, the son of strength, the wondrous one.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Wood-fed, bedewed with sacred oil, ancient, Invoker, excellent, The Son of Strength, the Wonderful.
— tr. Ralph T.H. Griffith (1899)
VS 11.71
परस्या अधि संवतो वराꣳ अभ्य् आतर यत्राहम् अस्मि ताꣳ अव
parasyā adhi saṃvato varāṁ abhy ātara yatrāham asmi tāṁ ava
From the far region beyond, cross over to the desired place; where I am, favour that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Abandoning the foeman's host, pass hither to this company: Assist the men with whom I stand.
— tr. Ralph T.H. Griffith (1899)
VS 11.72
परमस्याः परावतो रोहिद् अश्व इहा गहि पुरीष्यः पुरुप्रियो ग्ने त्वं तरा मृधः
paramasyāḥ parāvato rohid aśva ihā gahi purīṣyaḥ purupriyo gne tvaṃ tarā mṛdhaḥ
From the highest distance come hither, O red-horsed one, dwelling in the rubble-litter, dear to many; O Agni, overcome the scorners.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
From the remotest distance come, Lord of the Red Steeds, hitherward. Do thou Purîshya, Agni, loved of many, overcome our foes.
— tr. Ralph T.H. Griffith (1899)
VS 11.73
यद् अग्ने कानि कानि चिद् आ ते दारूणि दध्मसि सर्वं तद् अस्तु ते घृतं तज् जुषस्व यविष्ठ्य
yad agne kāni kāni cid ā te dārūṇi dadhmasi sarvaṃ tad astu te ghṛtaṃ taj juṣasva yaviṣṭhya
Whatever pieces of wood, O Agni, we lay upon thee, let all that be ghee for thee; enjoy that, O youngest one.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Agni, whatsoever be the fuel that we lay on thee, May that he butter unto thee. Be pleased therewith, Most Youthful God.
— tr. Ralph T.H. Griffith (1899)
VS 11.74
यद् अत्त्य् उपजिह्विका यद् वम्रो अतिसर्पति सर्वं तद् अस्तु ते घृतं तज् जुषस्व यविष्ठ्य
yad atty upajihvikā yad vamro atisarpati sarvaṃ tad astu te ghṛtaṃ taj juṣasva yaviṣṭhya
What the small ant eats, what the termite creeps over, let all that be ghee for thee; enjoy that, O youngest one.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
That which the termite eats away, that over which the emmet crawls— Butter be all of this to thee. Be pleased therewith, Most Youthful God.
— tr. Ralph T.H. Griffith (1899)
VS 11.75
अहर्-अहर् अप्रयावं भरन्तो श्वायेव तिष्ठते घासम् अस्मै रायस्पोषेण सम् इषा मदन्तो ग्ने मा ते प्रतिवेशा रिषाम
ahar-ahar aprayāvaṃ bharanto śvāyeva tiṣṭhate ghāsam asmai rāyaspoṣeṇa sam iṣā madanto gne mā te prativeśā riṣāma
Day after day, bringing fodder without fail to him as to a standing horse, rejoicing together with increase of wealth and with refreshment, O Agni, may we, thy neighbours, not come to harm.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Bringing to him, with care unceasing, fodder day after day as to a stabled courser, Joying in food and in the growth of riches, may we thy neighbours, Agni, ne’er be injured.
— tr. Ralph T.H. Griffith (1899)
VS 11.76
नाभा पृथिव्याः समिधाने अग्नौ रायस्पोषाय बृहते हवामहे इरंमदं बृहदुक्थ्यं यजत्रं जेतारम् अग्निं पृतनासु सासहिम्
nābhā pṛthivyāḥ samidhāne agnau rāyaspoṣāya bṛhate havāmahe iraṃmadaṃ bṛhadukthyaṃ yajatraṃ jetāram agniṃ pṛtanāsu sāsahim
At the navel of the earth, when the fire is kindled, we call (him) for great increase of wealth: Agni who delights in refreshment, worthy of the great recitation, worthy of worship, the conqueror, overpowering in battles.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
While on earth's navel Agni is enkindled, we call, for ample increase of our riches, On Agni joying in the draught, much-lauded, worshipful; victor conquering in battle.
— tr. Ralph T.H. Griffith (1899)
VS 11.77
याः सेना अभीत्वरीर् आव्याधिनीर् उगणा उत ये स्तेना ये च तस्करास् ताꣳस् ते अग्ने पि दधाम्य् आस्ये
yāḥ senā abhītvarīr āvyādhinīr ugaṇā uta ye stenā ye ca taskarās tāṁs te agne pi dadhāmy āsye
The armies that come rushing on, that pierce, that move in troops, and the thieves and the robbers — those I place in your mouth, Agni.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Whatever hosts there are, fiercely assailant, charging in lengthened lines, drawn up in order, Whatever thieves there are, whatever robbers, all these I cast into thy mouth, O Agni.
— tr. Ralph T.H. Griffith (1899)
VS 11.78
दꣳष्ट्राभ्यां मलिम्लून् जम्भ्यैस् तस्कराꣳ उत हनुभ्याꣳ स्तेनान् भगवस् ताꣳस् त्वं खाद सुखादितान्
daṁṣṭrābhyāṃ malimlūn jambhyais taskarāṁ uta hanubhyāṁ stenān bhagavas tāṁs tvaṃ khāda sukhāditān
With your fangs (chew) the marauders, with your teeth the robbers, and with your jaws the thieves, O blessed one — chew them, well chewed.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Devour the burglars with both tusks, destroy the robbers with thy teeth. With both thy jaws, thou Holy One, eat up those thieves well champed and chewed.
— tr. Ralph T.H. Griffith (1899)
VS 11.79
ये जनेषु मलिम्लव स्तेनासस् तस्करा वने ये कक्षेष्व् अघायवस् ताꣳस् ते दधामि जम्भयोः
ye janeṣu malimlava stenāsas taskarā vane ye kakṣeṣv aghāyavas tāṁs te dadhāmi jambhayoḥ
The marauders who are among men, the thieves, the robbers in the wood, those in the thickets who intend harm — them I place in your two jaws.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The burglars living among men, the thieves and robbers in the wood, Criminals lurking in their lairs, these do I lay between thy jaws.
— tr. Ralph T.H. Griffith (1899)
VS 11.80
यो अस्मभ्यम् अरातीयाद् यश् च नो द्वेषते जनः निन्दाद् यो अस्मान् धिप्साच् च सर्वं तं भस्मसा कुरु
yo asmabhyam arātīyād yaś ca no dveṣate janaḥ nindād yo asmān dhipsāc ca sarvaṃ taṃ bhasmasā kuru
Whoever shows enmity to us, and whatever person hates us, who reviles us and who would injure us — make him wholly into ashes.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Him who would seek to injure us, the man who looks oh us with hate Turn thou to ashes, and the man who slanders and would injure us.
— tr. Ralph T.H. Griffith (1899)
VS 11.81
सꣳशितं मे ब्रह्म सꣳशितं वीर्यं बलम् सꣳशितं क्षत्रं जिष्णु यस्याहम् अस्मि पुरोहितः
saṁśitaṃ me brahma saṁśitaṃ vīryaṃ balam saṁśitaṃ kṣatraṃ jiṣṇu yasyāham asmi purohitaḥ
Sharpened is my brahman, sharpened my manly strength and power, sharpened the victorious kṣatra of him for whom I am the purohita.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Quickened is this my priestly rank, quickened is manly strength and force, Quickened is his victorious power of whom I am the Household priest.
— tr. Ralph T.H. Griffith (1899)
VS 11.82
उद् एषां बाहू अतिरम् उद् वर्चो अथो बलम् क्षिणोमि ब्रह्मणामित्रान् उन् नयामि स्वाꣳ अहम्
ud eṣāṃ bāhū atiram ud varco atho balam kṣiṇomi brahmaṇāmitrān un nayāmi svāṁ aham
I have raised up their two arms, up their splendour and their strength; with the brahman I destroy the foes, and I lead up my own people.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The arms of these men have I raised, have raised their lustre and their strength With priestly power I ruin foes and lift my friends to high estate.
— tr. Ralph T.H. Griffith (1899)
VS 11.83
अन्नपते न्नस्य नो देह्य् अनमीवस्य शुष्मिणः प्र-प्र दातारं तारिष ऊर्जं नो धेहि द्विपदे चतुष्पदे
annapate nnasya no dehy anamīvasya śuṣmiṇaḥ pra-pra dātāraṃ tāriṣa ūrjaṃ no dhehi dvipade catuṣpade
Lord of food, give us food that is free of sickness and full of vigour; carry the giver on and on; bestow nourishment on us, for the two-footed and the four-footed.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
A share of food, O Lord of Food, vouchsafe us, invigorating food that brings no sickness. Onward, still onward lead the giver. Grant us maintenance both for quadruped and biped.
— tr. Ralph T.H. Griffith (1899)