Vishnu Purana — Amsha 5 — Chapter 33
ViP 5 33.1
बाणो ऽपि प्रणिपत्याग्रे मैत्रेयाह त्रिलोचनम् देव बाहुसहस्रेण निर्विण्णो ऽहं विनाहवम् ॥
bāṇo 'pi praṇipatyāgre maitreyāha trilocanam deva bāhusahasreṇa nirviṇṇo 'haṃ vināhavam //
Bāṇa too, bowing before the three-eyed one, said, Maitreya: "Lord, with a thousand arms I am weary, having no battle.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.2
कच्चिन् ममैषां बाहूनां साफल्यजनको रणः भविष्यति विना युद्धं भाराय मम किं भुजैः ॥
kaccin mamaiṣāṃ bāhūnāṃ sāphalyajanako raṇaḥ bhaviṣyati vinā yuddhaṃ bhārāya mama kiṃ bhujaiḥ //
Will there be for me a battle that makes these arms of mine fruitful? Without fighting, what use are my arms to me but a burden?"
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.3
मयूरध्वजभङ्गस् ते यदा बाण भविष्यति पिशिताशिजनानन्दं प्राप्स्यसे त्वं तदा रणम् ॥
mayūradhvajabhaṅgas te yadā bāṇa bhaviṣyati piśitāśijanānandaṃ prāpsyase tvaṃ tadā raṇam //
"When the breaking of your peacock banner comes about, Bāṇa, then you will get a battle that is a delight to the eaters of flesh."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.4
ततः प्रणम्य मुदितः शम्भुम् अभ्यागतो गृहम् भग्नं च ध्वजम् आलोक्य हृष्टो हर्षान्तरं ययौ ॥
tataḥ praṇamya muditaḥ śambhum abhyāgato gṛham bhagnaṃ ca dhvajam ālokya hṛṣṭo harṣāntaraṃ yayau //
Then, bowing to Śambhu, he came home glad; and seeing his banner broken, he was thrilled and passed into further joy.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.5
एतस्मिन्न् एव काले तु योगविद्याबलेन तम् अनिरुद्धम् अथानिन्ये चित्रलेखा वराप्सराः ॥
etasminn eva kāle tu yogavidyābalena tam aniruddham athāninye citralekhā varāpsarāḥ //
At this very time Citralekhā, the excellent Apsaras, brought that Aniruddha there by the power of her yogic knowledge.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.6
कन्यान्तःपुरमध्ये तं रममाणं सहोषया विज्ञाय रक्षिणो गत्वा शशंसुर् दैत्यभूपतेः ॥
kanyāntaḥpuramadhye taṃ ramamāṇaṃ sahoṣayā vijñāya rakṣiṇo gatvā śaśaṃsur daityabhūpateḥ //
Learning that he was enjoying himself with Ūṣā inside the maidens' quarters, the guards went and reported (it) to the Daitya king.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.7
व्यादिष्टं किंकराणां तु सैन्यं तेन महात्मना जघान परिघं लोहम् आदाय परवीरहा ॥
vyādiṣṭaṃ kiṃkarāṇāṃ tu sainyaṃ tena mahātmanā jaghāna parighaṃ loham ādāya paravīrahā //
But the army of servants that was dispatched by that great one (Bāṇa) — he, the slayer of enemy heroes, took up an iron club and slew (it).
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.8
हतेषु तेषु बाणो ऽपि रथस्थस् तद्वधोद्यतः युध्यमानो यथाशक्ति यदा वीर्येण निर्जितः ॥
hateṣu teṣu bāṇo 'pi rathasthas tadvadhodyataḥ yudhyamāno yathāśakti yadā vīryeṇa nirjitaḥ //
When they were slain, Bāṇa too, standing in his chariot, bent on killing him, fighting with all his might, was overcome by (Aniruddha's) valour;
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.9
मायया युयुधे तेन स तदा मन्त्रिचोदितः ततस् तं पन्नगास्त्रेण बबन्ध यदुनन्दनम् ॥
māyayā yuyudhe tena sa tadā mantricoditaḥ tatas taṃ pannagāstreṇa babandha yadunandanam //
then, urged on by his minister, he fought with him by magic, and bound that son of the Yadus with the serpent-weapon.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.10
द्वारवत्यां क्व यातो ऽसाव् अनिरुद्धेति जल्पताम् यदूनाम् आचचक्षे तं बद्धं बाणेन नारदः ॥
dvāravatyāṃ kva yāto 'sāv aniruddheti jalpatām yadūnām ācacakṣe taṃ baddhaṃ bāṇena nāradaḥ //
When the Yadus in Dvāravatī were saying, "Where has this Aniruddha gone?", Nārada told them that he had been bound by Bāṇa.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.11
तं शोणितपुरे श्रुत्वा नीतं विद्याविदग्धया योषिता प्रत्ययं जग्मुर् यादवा नामरैर् इति ॥
taṃ śoṇitapure śrutvā nītaṃ vidyāvidagdhayā yoṣitā pratyayaṃ jagmur yādavā nāmarair iti //
Hearing that he had been carried off to Śoṇitapura by a woman skilled in magic arts, the Yādavas came to believe it, (thinking) "not by immortals (could this be otherwise)".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
ViP 5 33.12
ततो गरुडम् आरुह्य स्मृतमात्रागतं हरिः बलप्रद्युम्नसहितो बाणस्य प्रययौ पुरम् ॥
tato garuḍam āruhya smṛtamātrāgataṃ hariḥ balapradyumnasahito bāṇasya prayayau puram //
Then Hari, mounting Garuḍa, who came the moment he was called to mind, went with Bala and Pradyumna to Bāṇa's city.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.13
पुरीप्रवेशे प्रमथैर् युद्धम् आसीन् महात्मनः ययौ बाणपुराभ्याशं नीत्वा तान् संक्षयं हरिः ॥
purīpraveśe pramathair yuddham āsīn mahātmanaḥ yayau bāṇapurābhyāśaṃ nītvā tān saṃkṣayaṃ hariḥ //
At (his) entry into the city there was a battle of the great one with the Pramathas; after bringing them to destruction, Hari went into the vicinity of Bāṇa's city.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.14
ततस् त्रिपादस् त्रिशिरा ज्वरो माहेश्वरो महान् बाणरक्षार्थम् अत्यर्थं युयुधे शार्ङ्गधन्वना ॥
tatas tripādas triśirā jvaro māheśvaro mahān bāṇarakṣārtham atyarthaṃ yuyudhe śārṅgadhanvanā //
Then the great fever of Maheśvara, three-footed and three-headed, fought exceedingly with the wielder of the Śārṅga bow for the protection of Bāṇa.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.15
तद्भस्मस्पर्शसंभूततापः कृष्णाङ्गसंगमात् अवाप बलदेवो ऽपि श्रमम् आमीलितेक्षणः ॥
tadbhasmasparśasaṃbhūtatāpaḥ kṛṣṇāṅgasaṃgamāt avāpa baladevo 'pi śramam āmīlitekṣaṇaḥ //
Baladeva too, his eyes closing, felt exhaustion, a burning arising from the touch of its ashes, (relieved) by contact with Kṛṣṇa's body.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
ViP 5 33.16
ततः स युद्ध्यमानस् तु सहदेवेन शार्ङ्गिणा वैष्णवेन ज्वरेणाशु कृष्णदेहान् निराकृतः ॥
tataḥ sa yuddhyamānas tu sahadevena śārṅgiṇā vaiṣṇavena jvareṇāśu kṛṣṇadehān nirākṛtaḥ //
Then, as it was fighting, that (fever) was quickly driven out from Kṛṣṇa's body by the Vaiṣṇava fever, together with the god (i.e. produced by) the bearer of the Śārṅga.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
ViP 5 33.17
नारायणभुजाघातपरिपीडनविह्वलम् तं वीक्ष्य क्षम्यताम् अस्येत्य् आह देवः पितामहः ॥
nārāyaṇabhujāghātaparipīḍanavihvalam taṃ vīkṣya kṣamyatām asyety āha devaḥ pitāmahaḥ //
Seeing it overwhelmed, crushed by the blows of Nārāyaṇa's arms, the god Grandfather (Brahmā) said, "Let it be pardoned."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.18
ततश् च क्षान्तम् एवेति प्रोक्त्वा तं वैष्णवं ज्वरम् आत्मन्य् एव लयं निन्ये भगवान् मधुसूदनः ॥
tataś ca kṣāntam eveti proktvā taṃ vaiṣṇavaṃ jvaram ātmany eva layaṃ ninye bhagavān madhusūdanaḥ //
And then, saying "It is indeed pardoned," the Lord, the slayer of Madhu, made that Vaiṣṇava fever dissolve into himself.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.19
मम त्वया समं युद्धं ये स्मरिष्यन्ति मानवाः विज्वरास् ते भविष्यन्तीत्य् उक्त्वा चैनं ययौ ज्वरः ॥
mama tvayā samaṃ yuddhaṃ ye smariṣyanti mānavāḥ vijvarās te bhaviṣyantīty uktvā cainaṃ yayau jvaraḥ //
"Those men who shall remember my battle with you will become free of fever" — saying this, the fever departed from him.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.20
ततो ऽग्नीन् भगवान् पञ्च जित्वा नीत्वा तथा क्षयम् दानवानां बलं विष्णुश् चूर्णयाम् आस लीलया ॥
tato 'gnīn bhagavān pañca jitvā nītvā tathā kṣayam dānavānāṃ balaṃ viṣṇuś cūrṇayām āsa līlayā //
Then the Lord Viṣṇu, having conquered the five fires and likewise brought (them) to destruction, crushed the army of the Dānavas in play.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.21
ततः समस्तसैन्येन दैतेयानां बलेः सुतः युयुधे शंकरश् चैव कार्तिकेयश् च शौरिणा ॥
tataḥ samastasainyena daiteyānāṃ baleḥ sutaḥ yuyudhe śaṃkaraś caiva kārtikeyaś ca śauriṇā //
Then the son of Bali (Bāṇa), with the whole army of the Daityas, and Śaṃkara too and Kārttikeya, fought with the descendant of Śūra (Kṛṣṇa).
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.22
हरिशंकरयोर् युद्धम् अतीवासीत् सुदारुणम् चुक्षुभुः सकला लोकाः यत्रास्त्रांशुप्रतापिताः ॥
hariśaṃkarayor yuddham atīvāsīt sudāruṇam cukṣubhuḥ sakalā lokāḥ yatrāstrāṃśupratāpitāḥ //
The battle between Hari and Śaṃkara was exceedingly terrible, in which all the worlds, scorched by the rays of their weapons, were shaken.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.23
प्रलयो ऽयम् अशेषस्य जगतो नूनम् आगतः मेनिरे त्रिदशा यत्र वर्तमाने महाहवे ॥
pralayo 'yam aśeṣasya jagato nūnam āgataḥ menire tridaśā yatra vartamāne mahāhave //
"Surely this is the dissolution of the entire world that has come" — so the gods thought while that great battle was going on.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.24
जृम्भणास्त्रेण गोविन्दो जृम्भयाम् आस शंकरम् ततः प्रणेशुर् दैतेयाः प्रमथाश् च समन्ततः ॥
jṛmbhaṇāstreṇa govindo jṛmbhayām āsa śaṃkaram tataḥ praṇeśur daiteyāḥ pramathāś ca samantataḥ //
Govinda made Śaṃkara yawn with the yawning-weapon; thereupon the Daityas and the Pramathas perished on every side.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.25
जृम्भाभिभूतस् तु हरो रथोपस्थ उपाविशत् न शशाक तदा योद्धुं कृष्णेनाक्लिष्टकर्मणा ॥
jṛmbhābhibhūtas tu haro rathopastha upāviśat na śaśāka tadā yoddhuṃ kṛṣṇenākliṣṭakarmaṇā //
Overcome by yawning, Hara sat down on the floor of his chariot, and was then unable to fight with Kṛṣṇa of untiring deeds.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.26
गरुडक्षतवाहश् च प्रद्युम्नास्त्रनिपीडितः कृष्णहुंकारनिर्धूतशक्तिश् चापययौ गुहः ॥
garuḍakṣatavāhaś ca pradyumnāstranipīḍitaḥ kṛṣṇahuṃkāranirdhūtaśaktiś cāpayayau guhaḥ //
And Guha, his mount wounded by Garuḍa, tormented by Pradyumna's weapons, his spear shaken off by Kṛṣṇa's roar of "hum," went away.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.27
जृम्भिते शंकरे नष्टे दैत्यसैन्ये गुहे जिते नीते प्रमथसैन्ये च संक्षयं शार्ङ्गधन्वना ॥
jṛmbhite śaṃkare naṣṭe daityasainye guhe jite nīte pramathasainye ca saṃkṣayaṃ śārṅgadhanvanā //
When Śaṃkara had been made to yawn, the Daitya army destroyed, Guha conquered, and the army of the Pramathas brought to destruction by the wielder of the Śārṅga bow —
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.28
नन्दीशसंगृहीताश्वम् अधिरूढो महारथम् बाणस् तत्राययौ योद्धुं कृष्णकार्ष्णिबलैः सह ॥
nandīśasaṃgṛhītāśvam adhirūḍho mahāratham bāṇas tatrāyayau yoddhuṃ kṛṣṇakārṣṇibalaiḥ saha //
Bāṇa, mounted on a great chariot whose horses were held (in rein) by Nandīśa, came there to fight with the forces of Kṛṣṇa and Kṛṣṇa's son.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.29
बलभद्रो महावीर्यो बाणसैन्यम् अनेकधा विव्याध बाणैः प्रभ्रश्य धर्मतश् चापलायत ॥
balabhadro mahāvīryo bāṇasainyam anekadhā vivyādha bāṇaiḥ prabhraśya dharmataś cāpalāyata //
Balabhadra of great valour pierced Bāṇa's army in many ways with arrows; falling away from the (rules of) dharma, it fled.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.30
आकृष्य लाङ्गलाग्रेण मुसलेनावपोथितम् बलं बलेन ददृशे बाणो बाणैश् च चक्रिणा ॥
ākṛṣya lāṅgalāgreṇa musalenāvapothitam balaṃ balena dadṛśe bāṇo bāṇaiś ca cakriṇā //
Bāṇa saw his force dragged in with the tip of the plough and pounded with the pestle by Bala, and (assailed) with arrows by the bearer of the discus.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.31
ततः कृष्णस्य बाणेन युद्धम् आसीत् समन्ततः ॥
tataḥ kṛṣṇasya bāṇena yuddham āsīt samantataḥ //
Then the fight of Kṛṣṇa with Bāṇa was on every side.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.32
परस्परम् इषून् दीप्तान् कायत्राणविभेदकान् कृष्णश् चिच्छेद बाणैस् तान् बाणेन प्रहितान् शरान् बिभेद केशवं बाणो बाणं विव्याध चक्रभृत् ॥
parasparam iṣūn dīptān kāyatrāṇavibhedakān kṛṣṇaś ciccheda bāṇais tān bāṇena prahitān śarān bibheda keśavaṃ bāṇo bāṇaṃ vivyādha cakrabhṛt //
Each (shot) at the other blazing arrows that split through body-armour; Kṛṣṇa cut off with his arrows those shafts loosed by Bāṇa; Bāṇa pierced Keśava, and the discus-bearer pierced Bāṇa.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.33
मुमुचाते तथास्त्राणि बाणकृष्णौ जिगीषया परस्परं क्षतिपरौ परमामर्षिणौ द्विज ॥
mumucāte tathāstrāṇi bāṇakṛṣṇau jigīṣayā parasparaṃ kṣatiparau paramāmarṣiṇau dvija //
So Bāṇa and Kṛṣṇa, each bent on wounding the other, both in the utmost fury, O twice-born, hurled their weapons at one another out of a desire for victory.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.34
छिद्यमानेष्व् अशेषेषु शरेष्व् अस्त्रे च सीदति प्राचुर्येण हरिर् बाणं हन्तुं चक्रे ततो मनः ॥
chidyamāneṣv aśeṣeṣu śareṣv astre ca sīdati prācuryeṇa harir bāṇaṃ hantuṃ cakre tato manaḥ //
When all his arrows were being cut to pieces and his missiles were failing in abundance, Hari then set his mind on killing Bāṇa.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.35
ततो ऽर्कशतसंघाततेजसः सदृशद्युतिः जग्राह दैत्यचक्रारिर् हरिश् चक्रं सुदर्शनम् ॥
tato 'rkaśatasaṃghātatejasaḥ sadṛśadyutiḥ jagrāha daityacakrārir hariś cakraṃ sudarśanam //
Then Hari, the foe of the Daityas' host, whose radiance equalled the brilliance of a hundred suns massed together, took up the discus Sudarśana.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.36
मुञ्चतो बाणनाशाय तच् चक्रं मधुविद्विषः नग्ना दैतेयविद्याभूत् कोटवी पुरतो हरेः ॥
muñcato bāṇanāśāya tac cakraṃ madhuvidviṣaḥ nagnā daiteyavidyābhūt koṭavī purato hareḥ //
As the enemy of Madhu was releasing that discus to destroy Bāṇa, the Daitya magic Koṭavī appeared naked before Hari.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.37
ताम् अग्रतो हरिर् दृष्ट्वा मीलिताक्षः सुदर्शनम् मुमोच बाणम् उद्दिश्य छेत्तुं बाहुवनं रिपोः ॥
tām agrato harir dṛṣṭvā mīlitākṣaḥ sudarśanam mumoca bāṇam uddiśya chettuṃ bāhuvanaṃ ripoḥ //
Seeing her in front of him, Hari closed his eyes and released the Sudarśana, aiming it to cut off the forest of the enemy's arms.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.38
क्रमेण तत् तु बाहूनां बाणस्याच्युतचोदितम् छेदं चक्रे ऽसुरापास्तशस्त्रौघक्षपणादृतम् ॥
krameṇa tat tu bāhūnāṃ bāṇasyācyutacoditam chedaṃ cakre 'surāpāstaśastraughakṣapaṇādṛtam //
But that (discus), urged on by Acyuta, cut through the arms of Bāṇa one after another, intent on destroying the flood of weapons flung by the Asura.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.39
छिन्ने बाहुवने तत् तु करस्थं मधुसूदनः मुमुक्षुर् बाणनाशाय विज्ञातस् त्रिपुरद्विषा ॥
chinne bāhuvane tat tu karasthaṃ madhusūdanaḥ mumukṣur bāṇanāśāya vijñātas tripuradviṣā //
When the forest of arms had been cut away, and the slayer of Madhu, with (the discus) in his hand, wished to release it for the destruction of Bāṇa, he was recognised by the foe of Tripura.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.40
स उपेत्याह गोविन्दं सामपूर्वम् उमापतिः विलोक्य बाणं दोर्दण्डच्छेदासृक्स्राववर्षिणम् ॥
sa upetyāha govindaṃ sāmapūrvam umāpatiḥ vilokya bāṇaṃ dordaṇḍacchedāsṛksrāvavarṣiṇam //
Seeing Bāṇa raining a stream of blood from the severing of his arm-stumps, the lord of Umā approached and spoke to Govinda, beginning with conciliation.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.41
कृष्ण कृष्ण जगन्नाथ जाने त्वां पुरुषोत्तमम् परेशं परमात्मानम् अनादिनिधनं परम् ॥
kṛṣṇa kṛṣṇa jagannātha jāne tvāṃ puruṣottamam pareśaṃ paramātmānam anādinidhanaṃ param //
"Kṛṣṇa, Kṛṣṇa, lord of the world, I know you to be the supreme Person, the highest Lord, the supreme Self, without beginning or end, beyond (all)."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.42
देवतिर्यङ्मनुष्येषु शरीरग्रहणात्मिका लीलेयं सर्वभूतस्य तव चेष्टोपलक्षणा ॥
devatiryaṅmanuṣyeṣu śarīragrahaṇātmikā līleyaṃ sarvabhūtasya tava ceṣṭopalakṣaṇā //
"This taking on of bodies among gods, animals and men is your play, you who are all beings, marked out (only) by (such) activity."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.43
तत् प्रसीदाभयं दत्तं बाणस्यास्य मया प्रभो तत् त्वया नानृतं कार्यं यन् मया व्याहृतं वचः ॥
tat prasīdābhayaṃ dattaṃ bāṇasyāsya mayā prabho tat tvayā nānṛtaṃ kāryaṃ yan mayā vyāhṛtaṃ vacaḥ //
"Therefore be gracious: safety has been granted to this Bāṇa by me, O Lord; so the word I have spoken must not be made false by you."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.44
अस्मत्संश्रयवृद्धो ऽयं नापराध्यस् तवाव्यय मया दत्तवरो दैत्यस् ततस् त्वां क्षमयाम्य् अहम् ॥
asmatsaṃśrayavṛddho 'yaṃ nāparādhyas tavāvyaya mayā dattavaro daityas tatas tvāṃ kṣamayāmy aham //
"This Daitya has grown great by taking refuge with me and has not offended you, O imperishable one; a boon was given him by me — therefore I ask your pardon."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.45
इत्य् उक्तः प्राह गोविन्दः शूलपाणिम् उमापतिम् प्रसन्नवदनो भूत्वा गतामर्षो ऽसुरं प्रति ॥
ity uktaḥ prāha govindaḥ śūlapāṇim umāpatim prasannavadano bhūtvā gatāmarṣo 'suraṃ prati //
Thus addressed, Govinda, his face grown gracious and his anger toward the Asura gone, spoke to the trident-bearing lord of Umā.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.46
युष्मद्दत्तवरो बाणो जीवताम् एष शंकर त्वद्वाक्यगौरवाद् एतन् मया चक्रं निवर्तितम् ॥
yuṣmaddattavaro bāṇo jīvatām eṣa śaṃkara tvadvākyagauravād etan mayā cakraṃ nivartitam //
"Let this Bāṇa live, Śaṃkara, since a boon was granted him by you; out of respect for your words this discus has been turned back by me."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.47
त्वया यद् अभयं दत्तं तद् दत्तम् अखिलं मया मत्तो ऽविभिन्नम् आत्मानं द्रष्टुम् अर्हसि शंकर ॥
tvayā yad abhayaṃ dattaṃ tad dattam akhilaṃ mayā matto 'vibhinnam ātmānaṃ draṣṭum arhasi śaṃkara //
"The safety you granted is granted entirely by me too; you ought to see yourself as not different from me, Śaṃkara."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.49
इत्य् उक्त्वा प्रययौ कृष्णः प्राद्युम्निर् यत्र तिष्ठति तद्बन्धफणिनो नेशुर् गरुडानिलशोषिताः ॥
ity uktvā prayayau kṛṣṇaḥ prādyumnir yatra tiṣṭhati tadbandhaphaṇino neśur garuḍānilaśoṣitāḥ //
Having said this, Kṛṣṇa went to where the son of Pradyumna was; the serpents of his bonds perished, dried up by the wind of Garuḍa's (wings).
AI translation rendered from the Sanskrit, not a published edition
ViP 5 33.50
ततो ऽनिरुद्धम् आरोप्य सपत्नीकं गरुत्मति आजग्मुर् द्वारकां रामकार्ष्णिदामोदराः पुरीम् ॥
tato 'niruddham āropya sapatnīkaṃ garutmati ājagmur dvārakāṃ rāmakārṣṇidāmodarāḥ purīm //
Then, mounting Aniruddha with his wife upon Garuḍa, Rāma, the son of Kṛṣṇa, and Dāmodara came to the city of Dvārakā.
AI translation rendered from the Sanskrit, not a published edition