Vishnu Purana — Amsha 5 — Chapter 32
ViP 5 32.1
प्रद्युम्नाद्या हरेः पुत्रा रुक्मिण्याः कथितास् तव भानुं भैमरिकं चैव सत्यभामा व्यजायत ॥
pradyumnādyā hareḥ putrā rukmiṇyāḥ kathitās tava bhānuṃ bhaimarikaṃ caiva satyabhāmā vyajāyata //
Hari's sons by Rukmiṇī, Pradyumna and the rest, have been told to you; Satyabhāmā gave birth to Bhānu and Bhaimarika.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.2
दीप्तिमन्तः प्रयक्षाद्या रोहिण्यास् तनया हरेः बभूवुर् जाम्बवत्यां च साम्बाद्या बाहुशालिनः ॥
dīptimantaḥ prayakṣādyā rohiṇyās tanayā hareḥ babhūvur jāmbavatyāṃ ca sāmbādyā bāhuśālinaḥ //
Hari's sons by Rohiṇī were Dīptimat, Prayakṣa and the others; and by Jāmbavatī were born Sāmba and the rest, mighty-armed.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.3
तनया भद्रविन्दाद्या नाग्नजित्यां महाबलाः संग्रामजित्प्रधानास् तु शैब्यायाश् चाभवन् सुताः ॥
tanayā bhadravindādyā nāgnajityāṃ mahābalāḥ saṃgrāmajitpradhānās tu śaibyāyāś cābhavan sutāḥ //
By Nāgnajitī there were sons of great strength, Bhadravinda and the others; and Śaibyā's sons were headed by Saṃgrāmajit.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.4
वृकाद्याश् च सुता माद्र्यां गात्रवत्प्रमुखान् सुतान् अवाप लक्ष्मणा पुत्राः कालिन्द्याश् च श्रुतादयः ॥
vṛkādyāś ca sutā mādryāṃ gātravatpramukhān sutān avāpa lakṣmaṇā putrāḥ kālindyāś ca śrutādayaḥ //
By Mādrī the sons were Vṛka and the rest; Lakṣmaṇā obtained sons headed by Gātravat; and Kālindī's sons were Śruta and the others.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.5
अन्यासां चैव भार्याणां समुत्पन्नानि चक्रिणः अष्टायुतानि पुत्राणां सहस्राणां शतं तथा ॥
anyāsāṃ caiva bhāryāṇāṃ samutpannāni cakriṇaḥ aṣṭāyutāni putrāṇāṃ sahasrāṇāṃ śataṃ tathā //
And of the discus-bearer's other wives there were born eighty thousand sons, and a hundred thousand besides.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
ViP 5 32.6
प्रद्युम्नः प्रथमस् तेषां सर्वेषां रुक्मिणीसुतः प्रद्युम्नाद् अनिरुद्धो ऽभूद् वज्रस् तस्माद् अजायत ॥
pradyumnaḥ prathamas teṣāṃ sarveṣāṃ rukmiṇīsutaḥ pradyumnād aniruddho 'bhūd vajras tasmād ajāyata //
The first of all these was Pradyumna, Rukmiṇī's son; from Pradyumna came Aniruddha, and from him Vajra was born.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.7
अनिरुद्धो रणे रुद्धो बलेः पौत्रीं महाबलः बाणस्य तनयाम् ऊषाम् उपयेमे द्विजोत्तम ॥
aniruddho raṇe ruddho baleḥ pautrīṃ mahābalaḥ bāṇasya tanayām ūṣām upayeme dvijottama //
Aniruddha of great strength, held captive in battle, married Ūṣā, Bali's granddaughter, the daughter of Bāṇa, O best of brahmins.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.8
यत्र युद्धम् अभूद् घोरं हरिशंकरयोर् महत् छिन्नं सहस्रं बाहूनां यत्र बाणस्य चक्रिणा ॥
yatra yuddham abhūd ghoraṃ hariśaṃkarayor mahat chinnaṃ sahasraṃ bāhūnāṃ yatra bāṇasya cakriṇā //
On which occasion there was a terrible, great battle between Hari and Śaṃkara, and in which the discus-bearer cut off Bāṇa's thousand arms.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.9
कथं युद्धम् अभूद् ब्रह्मन्न् उषार्थे हरकृष्णयोः कथं क्षयं च बाणस्य बाहूनां कृतवान् हरिः ॥
kathaṃ yuddham abhūd brahmann uṣārthe harakṛṣṇayoḥ kathaṃ kṣayaṃ ca bāṇasya bāhūnāṃ kṛtavān hariḥ //
How, brahmin, did the battle between Hara and Kṛṣṇa come about for Uṣā's sake, and how did Hari bring about the destruction of Bāṇa's arms?
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.10
एतत् सर्वं महाभाग ममाख्यातुं त्वम् अर्हसि महत् कौतूहलं जातं कथां श्रोतुम् इमां हरेः ॥
etat sarvaṃ mahābhāga mamākhyātuṃ tvam arhasi mahat kautūhalaṃ jātaṃ kathāṃ śrotum imāṃ hareḥ //
All this, greatly fortunate one, you ought to relate to me; great curiosity has arisen (in me) to hear this story of Hari.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.11
उषा बाणसुता विप्र पार्वतीं सह शम्भुना क्रीडन्तीम् उपलक्ष्योच्चैः स्पृहां चक्रे तदाश्रयाम् ॥
uṣā bāṇasutā vipra pārvatīṃ saha śambhunā krīḍantīm upalakṣyoccaiḥ spṛhāṃ cakre tadāśrayām //
Uṣā, Bāṇa's daughter, brahmin, having observed Pārvatī playing with Śambhu, conceived an intense longing directed at that (same enjoyment).
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.12
ततः सकलचित्तज्ञा गौरी ताम् आह भामिनीम् अलम् अत्यर्थतापेन भर्त्रा त्वम् अपि रंस्यसे ॥
tataḥ sakalacittajñā gaurī tām āha bhāminīm alam atyarthatāpena bhartrā tvam api raṃsyase //
Then Gaurī, who knows every mind, said to that passionate girl: "Enough of this excessive torment; you too will take pleasure with a husband."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.13
इत्युक्ते सा तदा चक्रे कदेति मतिम् आत्मनः को वा भर्ता ममेत्य् एनां पुनर् अप्य् आह पार्वती ॥
ityukte sā tadā cakre kadeti matim ātmanaḥ ko vā bhartā mamety enāṃ punar apy āha pārvatī //
When this was said, she then formed the thought within herself, "When?" — and "Who will my husband be?" — and Pārvatī spoke to her again.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.14
वैशाखशुक्लद्वादश्यां स्वप्ने यो ऽभिभवं तव करिष्यति स ते भर्ता राजपुत्रि भविष्यति ॥
vaiśākhaśukladvādaśyāṃ svapne yo 'bhibhavaṃ tava kariṣyati sa te bhartā rājaputri bhaviṣyati //
"He who in a dream on the twelfth of the bright half of Vaiśākha will overcome you — he, princess, will become your husband."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.15
तस्यां तिथौ पुमान् स्वप्ने यथा देव्या उदीरितम् तथैवाभिभवं चक्रे रागं चक्रे च तत्र सा ॥
tasyāṃ tithau pumān svapne yathā devyā udīritam tathaivābhibhavaṃ cakre rāgaṃ cakre ca tatra sā //
On that lunar day a man in a dream did overcome (her), just as the goddess had declared; and she felt passion in that (dream).
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.16
ततः प्रबुद्धा पुरुषम् अपश्यन्ती समुत्सुका क्व गतो ऽसीति निर्लज्जा मैत्रेयोक्तवती सखीम् ॥
tataḥ prabuddhā puruṣam apaśyantī samutsukā kva gato 'sīti nirlajjā maitreyoktavatī sakhīm //
Then, waking up and not seeing the man, filled with longing and losing all modesty, she said to her friend, "Where have you gone?" — so, Maitreya.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.17
बाणस्य मन्त्री कुम्भाण्डः चित्रलेखा च तत्सुता तस्याः सख्य् अभवत् सा च प्राह को ऽयं त्वयोच्यते ॥
bāṇasya mantrī kumbhāṇḍaḥ citralekhā ca tatsutā tasyāḥ sakhy abhavat sā ca prāha ko 'yaṃ tvayocyate //
Bāṇa's minister was Kumbhāṇḍa, and his daughter Citralekhā was her friend; and she said, "Who is this you speak of?"
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.18
यदा लज्जाकुला नास्यै कथयाम् आस सा सखी तदा विश्वासम् आनीय सर्वम् एवाभ्यवादयत् ॥
yadā lajjākulā nāsyai kathayām āsa sā sakhī tadā viśvāsam ānīya sarvam evābhyavādayat //
When, overcome with shame, she did not tell her, that friend then won her trust and she related everything.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.19
विदितार्थां तु ताम् आह पुनर् ऊषा यथोदितम् देव्या तथैव तत्प्राप्तौ यो ऽभ्युपायः कुरुष्व तम् ॥
viditārthāṃ tu tām āha punar ūṣā yathoditam devyā tathaiva tatprāptau yo 'bhyupāyaḥ kuruṣva tam //
But to her, who now knew the matter, Ūṣā spoke again as the Goddess had said: "Do whatever means there may be for obtaining him."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.20
ततः पटे सुरान् दैत्यान् गन्धर्वांश् च प्रधानतः मनुष्यांश् चाभिलिख्यास्यै चित्रलेखा व्यदर्शयत् ॥
tataḥ paṭe surān daityān gandharvāṃś ca pradhānataḥ manuṣyāṃś cābhilikhyāsyai citralekhā vyadarśayat //
Then Citralekhā, drawing on a cloth the gods, the Daityas, the Gandharvas, and the chief men, showed (them) to her.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.21
अपास्य सा तु गन्धर्वांस् तथोरगसुरासुरान् मनुष्येषु ददौ दृष्टिं तेष्व् अप्य् अन्धकवृष्णिषु ॥
apāsya sā tu gandharvāṃs tathoragasurāsurān manuṣyeṣu dadau dṛṣṭiṃ teṣv apy andhakavṛṣṇiṣu //
But she, passing over the Gandharvas and likewise the serpents, gods and Asuras, fixed her gaze on the humans, and among them on the Andhakas and Vṛṣṇis.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.22
कृष्णरामौ विलोक्यासीत् सुभ्रूर् लज्जाजडेव सा प्रद्युम्नदर्शने व्रीडादृष्टिं निन्ये ऽन्यतो द्विज ॥
kṛṣṇarāmau vilokyāsīt subhrūr lajjājaḍeva sā pradyumnadarśane vrīḍādṛṣṭiṃ ninye 'nyato dvija //
On looking at Kṛṣṇa and Rāma the fair-browed girl became as if numbed with shame; and at the sight of Pradyumna she turned her bashful gaze away, O brahmin.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 32.23
दृष्टमात्रे ततः कान्ते प्रद्युम्नतनये द्विज दृष्ट्वात्यर्थविलासिन्या लज्जा क्वापि निराकृता ॥
dṛṣṭamātre tataḥ kānte pradyumnatanaye dvija dṛṣṭvātyarthavilāsinyā lajjā kvāpi nirākṛtā //
Then, O brahmin, the moment the beloved, Pradyumna's son, was seen — on seeing (him) the shame of that exceedingly playful girl was cast off somewhere.
AI translation rendered from the Sanskrit, not a published edition