Vishnu Purana — Amsha 5 — Chapter 10
ViP 5 10.1
तयोर् विहरतोर् एवं रामकेशवयोर् व्रजे प्रावृड् _व्यतीता विकसत्सरोजा चाभवच् छरत् ॥
tayor viharator evaṃ rāmakeśavayor vraje prāvṛḍ _vyatītā vikasatsarojā cābhavac charat //
While Rāma and Keśava were thus playing in the cow-settlement, the rainy season passed and autumn came, with lotuses opening.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.2
अवापुस् तापम् अत्यर्थं शफर्यः पल्वलोदके पुत्रक्षेत्रादिसक्तेन ममत्वेन यथा गृही ॥
avāpus tāpam atyarthaṃ śapharyaḥ palvalodake putrakṣetrādisaktena mamatvena yathā gṛhī //
The small fish in the pond-water suffered extreme distress, as a householder does through the sense of ownership fixed on sons, fields and the rest.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.3
मयूरा मौनिनस् तस्थुः परित्यक्तमदा वने असारतां परिज्ञाय संसारस्येव योगिनः ॥
mayūrā mauninas tasthuḥ parityaktamadā vane asāratāṃ parijñāya saṃsārasyeva yoginaḥ //
The peacocks stood silent in the forest, their intoxication abandoned, like yogins who have understood the worthlessness of worldly existence.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.4
उत्सृज्य जलसर्वस्वं विमलाः सितमूर्तयः तत्यजुश् चाम्बरं मेघा गृहं विज्ञानिनो यथा ॥
utsṛjya jalasarvasvaṃ vimalāḥ sitamūrtayaḥ tatyajuś cāmbaraṃ meghā gṛhaṃ vijñānino yathā //
Having released their whole wealth of water, the clouds, clear and white in form, left the sky, as men of discernment leave the household.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.5
शरत्सूर्यांशुतप्तानि ययुः शोषं सरांसि च बह्वालम्बिममत्वेन हृदयानीव देहिनाम् ॥
śaratsūryāṃśutaptāni yayuḥ śoṣaṃ sarāṃsi ca bahvālambimamatvena hṛdayānīva dehinām //
And the lakes, heated by the rays of the autumn sun, went dry, like the hearts of embodied beings through a sense of ownership that clings to many things.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.6
कुमुदैः शरदम्भांसि योग्यतालक्षणं ययुः अवबोधैर् मनांसीव संबन्धम् अमलात्मनाम् ॥
kumudaiḥ śaradambhāṃsi yogyatālakṣaṇaṃ yayuḥ avabodhair manāṃsīva saṃbandham amalātmanām //
By means of night-lotuses the autumn waters attained a union bearing the mark of fitness, as the minds of those of spotless nature (attain union) with awakenings of insight.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
ViP 5 10.7
तारकाविमले व्योम्नि रराजाखण्डमण्डलः चन्द्रश् चरमदेहात्मा योगी साधुकुले यथा ॥
tārakāvimale vyomni rarājākhaṇḍamaṇḍalaḥ candraś caramadehātmā yogī sādhukule yathā //
In the sky made spotless by the stars the moon shone with its disc unbroken, like a yogin in his last body (shining) in the company of the good.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.8
शनकैः शनकैस् तीरं तत्यजुश् च जलाशयाः ममत्वं क्षेत्रपुत्रादिरूढम् उच्चैर् यथा बुधाः ॥
śanakaiḥ śanakais tīraṃ tatyajuś ca jalāśayāḥ mamatvaṃ kṣetraputrādirūḍham uccair yathā budhāḥ //
Little by little the pools of water withdrew from their banks, as the wise (withdraw) from the sense of ownership grown strong over field, sons and the rest.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.9
पूर्वत्यक्तैः सरोऽम्भोभिर् हंसा योगं पुनर् ययुः क्लेशैः कुयोगिनो ऽशेषैर् अन्तरायहता इव ॥
pūrvatyaktaiḥ saro'mbhobhir haṃsā yogaṃ punar yayuḥ kleśaiḥ kuyogino 'śeṣair antarāyahatā iva //
The geese joined again with the lake-waters they had earlier abandoned, as bad yogins, struck down by obstacles, (rejoin) all their afflictions.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.10
निभृतो ऽभवद् अत्यर्थं समुद्रः स्तिमितोदकः क्रमावाप्तमहायोगो निश्चलात्मा यथा यतिः ॥
nibhṛto 'bhavad atyarthaṃ samudraḥ stimitodakaḥ kramāvāptamahāyogo niścalātmā yathā yatiḥ //
The ocean became exceedingly quiet, its waters motionless, like an ascetic of unwavering self who has step by step attained the great yoga.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.11
सर्वत्रातिप्रसन्नानि सलिलानि तदाभवन् ज्ञाते सर्वगते विष्णौ मनांसीव सुमेधसाम् ॥
sarvatrātiprasannāni salilāni tadābhavan jñāte sarvagate viṣṇau manāṃsīva sumedhasām //
At that time the waters everywhere became utterly clear, like the minds of the very wise when Viṣṇu, who is present in all, has been known.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.12
बभूव विमलं व्योम शरदाध्वस्ततोयदम् योगाग्निदग्धक्लेशौघं योगिनाम् इव मानसम् ॥
babhūva vimalaṃ vyoma śaradādhvastatoyadam yogāgnidagdhakleśaughaṃ yoginām iva mānasam //
The sky became spotless, its clouds swept away by autumn, like the mind of yogins whose flood of afflictions has been burnt up by the fire of yoga.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.13
सूर्यांशुजनितं तापं निन्ये तारापतिः शमम् अहंकारोद्भवं दुःखं विवेकः सुमहान् इव ॥
sūryāṃśujanitaṃ tāpaṃ ninye tārāpatiḥ śamam ahaṃkārodbhavaṃ duḥkhaṃ vivekaḥ sumahān iva //
The lord of the stars (the moon) brought to rest the heat produced by the sun's rays, as very great discrimination (brings to rest) the suffering that arises from egoism.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.14
नभसो ऽब्दान् भुवः पङ्कं कालुष्यं चाम्भसः शरत् इन्द्रियाणीन्द्रियार्थेभ्यः प्रत्याहार इवाहरत् ॥
nabhaso 'bdān bhuvaḥ paṅkaṃ kāluṣyaṃ cāmbhasaḥ śarat indriyāṇīndriyārthebhyaḥ pratyāhāra ivāharat //
Autumn drew away the clouds from the sky, the mud from the earth and the turbidity from the water, as withdrawal (pratyāhāra) draws the senses away from the objects of sense.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.15
प्राणायाम इवाम्भोभिः सरसां कृतपूरकैः अभ्यस्यते ऽनुदिवसं रेचकाकुम्भकादिभिः ॥
prāṇāyāma ivāmbhobhiḥ sarasāṃ kṛtapūrakaiḥ abhyasyate 'nudivasaṃ recakākumbhakādibhiḥ //
As though it were breath-control, day after day it is practised with the waters of the lakes, which perform the filling-in, by exhalation, retention and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
ViP 5 10.16
विमलाम्बरनक्षत्रे काले चाभ्यागते व्रजम् ददर्शेन्द्रमहारम्भाय्(अ) (उ)द्यतांस् तान् व्रजौकसः ॥
vimalāmbaranakṣatre kāle cābhyāgate vrajam dadarśendramahārambhāy(a) (u)dyatāṃs tān vrajaukasaḥ //
And when the time had come, with the sky spotless and starry, he saw the cow-settlement, and those dwellers of the settlement busy with the great undertaking (of the festival) for Indra.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.17
कृष्णस् तान् उत्सुकान् दृष्ट्वा गोपान् उत्सवलालसान् कौतूहलाद् इदं वाक्यं प्राह वृद्धान् महामतिः ॥
kṛṣṇas tān utsukān dṛṣṭvā gopān utsavalālasān kautūhalād idaṃ vākyaṃ prāha vṛddhān mahāmatiḥ //
Kṛṣṇa, of great understanding, seeing those cowherds eager and longing for the festival, out of curiosity spoke this speech to the elders.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.18
को ऽयं शक्रमहो नाम येन वो हर्ष आगतः प्राह तं नन्दगोपश् च पृच्छन्तम् अतिसादरम् ॥
ko 'yaṃ śakramaho nāma yena vo harṣa āgataḥ prāha taṃ nandagopaś ca pṛcchantam atisādaram //
"What is this called the festival of Śakra, by which joy has come to you?" And Nanda the cowherd replied most respectfully to him as he asked.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.19
मेघानां पयसां चेशो देवराजः शतक्रतुः तेन संचोदिता मेघा वर्षन्त्य् अम्बुमयं रसम् ॥
meghānāṃ payasāṃ ceśo devarājaḥ śatakratuḥ tena saṃcoditā meghā varṣanty ambumayaṃ rasam //
"The lord of the clouds and of the waters is Śatakratu, the king of the gods; urged on by him the clouds rain down the essence that consists of water.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.20
तद् वृष्टिजनितं सस्यं वयम् अन्ये च देहिनः वर्तयामोपभुञ्जानास् तर्पयामश् च देवताः ॥
tad vṛṣṭijanitaṃ sasyaṃ vayam anye ca dehinaḥ vartayāmopabhuñjānās tarpayāmaś ca devatāḥ //
That grain produced by the rain we and other embodied beings live upon, enjoying it, and we gratify the gods.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.21
क्षीरवत्य इमा गावो वत्सवत्यश् च निर्वृताः तेन संवर्धितैः सस्यैस् तुष्टाः पुष्टा भवन्ति वै ॥
kṣīravatya imā gāvo vatsavatyaś ca nirvṛtāḥ tena saṃvardhitaiḥ sasyais tuṣṭāḥ puṣṭā bhavanti vai //
These cows are rich in milk and rich in calves and content; by the grain grown by that (rain) they become satisfied and well-nourished.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.22
नासस्या नातृणा भूमिर् न बुभुक्षार्दितो जनः दृश्यते यत्र दृश्यन्ते वृष्टिमन्तो बलाहकाः ॥
nāsasyā nātṛṇā bhūmir na bubhukṣārdito janaḥ dṛśyate yatra dṛśyante vṛṣṭimanto balāhakāḥ //
Where rain-bearing clouds are seen, there no ground is seen without grain or without grass, nor any person afflicted with hunger.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.23
भौमम् एतत् पयो दुग्धं गोभिः सूर्यस्य वारिदः पर्जन्यः सर्वलोकस्य भवाय भुवि वर्षति ॥
bhaumam etat payo dugdhaṃ gobhiḥ sūryasya vāridaḥ parjanyaḥ sarvalokasya bhavāya bhuvi varṣati //
This milk of the earth is milked out by the sun's cows; Parjanya, the giver of water, rains upon the earth for the welfare of all the world.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.24
तस्मात् प्रावृषि राजानः सर्वे शक्रं मुदा युताः महैः सुरेशम् अर्चन्ति वयम् अन्ये च मानवाः ॥
tasmāt prāvṛṣi rājānaḥ sarve śakraṃ mudā yutāḥ mahaiḥ sureśam arcanti vayam anye ca mānavāḥ //
Therefore in the rainy season all kings, filled with gladness, and we and other men too, honour Śakra, the lord of the gods, with festivals."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.25
नन्दगोपस्य वचनं श्रुत्वेत्थं शक्रपूजने कोपाय त्रिदशेन्द्रस्य प्राह दामोदरस् तदा ॥
nandagopasya vacanaṃ śrutvetthaṃ śakrapūjane kopāya tridaśendrasya prāha dāmodaras tadā //
Having thus heard Nanda the cowherd's words concerning the worship of Śakra, Dāmodara then spoke, so as to provoke the anger of the lord of the thirty (gods).
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.26
न वयं कृषिकर्तारो वाणिज्याजीविनो न च गावो ऽस्मद्दैवतं तात वयं वनचरा यतः ॥
na vayaṃ kṛṣikartāro vāṇijyājīvino na ca gāvo 'smaddaivataṃ tāta vayaṃ vanacarā yataḥ //
"We are not tillers of the soil, nor do we live by trade; the cows are our deity, dear father, since we are forest-dwellers."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.27
आन्वीक्षिकी त्रयी वार्ता दण्डनीतिस् तथापरा विद्याचतुष्टयं चैतद् वार्ताम् अत्र शृणुष्व मे ॥
ānvīkṣikī trayī vārtā daṇḍanītis tathāparā vidyācatuṣṭayaṃ caitad vārtām atra śṛṇuṣva me //
"Logic (ānvīkṣikī), the three Vedas (trayī), husbandry (vārtā), and, fourth, the science of governance — this is the set of four sciences; hear from me here about vārtā."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.28
कृषिर् वणिज्या तद्वच् च तृतीयं पशुपालनम् विद्या ह्य् एका महाभाग वार्ता वृत्तित्रयाश्रया ॥
kṛṣir vaṇijyā tadvac ca tṛtīyaṃ paśupālanam vidyā hy ekā mahābhāga vārtā vṛttitrayāśrayā //
"Agriculture, trade, and likewise the third, the tending of cattle: vārtā, O greatly fortunate one, is a single science resting on these three livelihoods."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.29
कर्षकाणां कृषिर् वृत्तिः पण्यं विपणिजीविनाम् अस्माकं गौः परा वृत्तिर् वार्ताभेदैर् इयं त्रिभिः ॥
karṣakāṇāṃ kṛṣir vṛttiḥ paṇyaṃ vipaṇijīvinām asmākaṃ gauḥ parā vṛttir vārtābhedair iyaṃ tribhiḥ //
"Agriculture is the livelihood of farmers, merchandise that of those who live by the market; for us the cow is the highest livelihood — such is this (vārtā) by its three divisions."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.30
विद्यया यो यया युक्तस् तस्य सा दैवतं महत् सैव पूज्यार्चनीया च सैव तस्योपकारिका ॥
vidyayā yo yayā yuktas tasya sā daivataṃ mahat saiva pūjyārcanīyā ca saiva tasyopakārikā //
"With whichever science a man is engaged, that is his great deity; that alone is to be worshipped and honoured, and that alone is what benefits him."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.31
यो ऽन्यस्याः फलम् अश्नन् वै पूजयत्य् अपरां नरः इह च प्रेत्य चैवासौ तात नाप्नोति शोभनम् ॥
yo 'nyasyāḥ phalam aśnan vai pūjayaty aparāṃ naraḥ iha ca pretya caivāsau tāta nāpnoti śobhanam //
"The man who, while eating the fruit of one (science), worships another — he, dear father, obtains nothing good either here or after death."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.32
कृष्यन्ताः प्रथिताः सीमाः सीमान्तं च पुनर् वनम् वनान्ता गिरयः सर्वे ते चास्माकं परा गतिः ॥
kṛṣyantāḥ prathitāḥ sīmāḥ sīmāntaṃ ca punar vanam vanāntā girayaḥ sarve te cāsmākaṃ parā gatiḥ //
"Where the ploughlands end, the recognized boundaries lie; and beyond the boundary is forest again; at the forest's end are the mountains — and all of these are our highest resort."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.33
न द्वारबन्धावरणा न गृहक्षेत्रिणस् तथा सुखिनस् त्व् अखिले लोके यथा वै चक्रचारिणः ॥
na dvārabandhāvaraṇā na gṛhakṣetriṇas tathā sukhinas tv akhile loke yathā vai cakracāriṇaḥ //
"Not those with barred and screened doors, nor likewise the owners of houses and fields, are so happy in the whole world as those who roam at large."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.34
श्रूयन्ते गिरयश् चामी वने ऽस्मिन् कामरूपिणः तत् तद् रूपं समास्थाय रमन्ते स्वेषु सानुषु ॥
śrūyante girayaś cāmī vane 'smin kāmarūpiṇaḥ tat tad rūpaṃ samāsthāya ramante sveṣu sānuṣu //
"And these mountains in this forest are heard to take on any form at will; assuming this or that form, they take their pleasure on their own slopes."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.35
यदा चैते ऽपराध्यन्ते तेषां ये काननौकसः तदा सिंहादिरूपैस् तान् घातयन्ति महीधराः ॥
yadā caite 'parādhyante teṣāṃ ye kānanaukasaḥ tadā siṃhādirūpais tān ghātayanti mahīdharāḥ //
"And when those who dwell in the woods offend against them, then the mountains, in the forms of lions and the like, have them slain."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.36
गिरियज्ञस् त्व् अयं तस्माद् गोयज्ञश् च प्रवर्त्यताम् किम् अस्माकं महेन्द्रेण गावः शैलाश् च देवताः ॥
giriyajñas tv ayaṃ tasmād goyajñaś ca pravartyatām kim asmākaṃ mahendreṇa gāvaḥ śailāś ca devatāḥ //
"Therefore let this sacrifice to the mountain and a sacrifice to the cows be set going. What have we to do with great Indra? The cows and the hills are our deities."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.37
मन्त्रयज्ञपरा विप्राः सीरयज्ञाश् च कर्षकाः गिरिगोयज्ञशीलाश् च वयम् अद्रिवनाश्रयाः ॥
mantrayajñaparā viprāḥ sīrayajñāś ca karṣakāḥ girigoyajñaśīlāś ca vayam adrivanāśrayāḥ //
"Brahmins are devoted to sacrifice with mantras, and farmers to the sacrifice of the plough; but we, who dwell by hill and forest, have as our practice the sacrifice to the mountain and the cows."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.38
तस्माद् गोवर्धनः शैलो भवद्भिर् विविधार्हणैः अर्च्यतां पूज्यतां मेध्यं पशुं हत्वा विधानतः ॥
tasmād govardhanaḥ śailo bhavadbhir vividhārhaṇaiḥ arcyatāṃ pūjyatāṃ medhyaṃ paśuṃ hatvā vidhānataḥ //
"Therefore let the mountain Govardhana be honoured and worshipped by you with offerings of many kinds, having killed a sacrificial animal according to the rule."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.39
सर्वघोषस्य संदोहो गृह्यतां मा विचार्यताम् भोज्यन्तां तेन वै विप्रास् तथा ये चाभिवाञ्छकाः ॥
sarvaghoṣasya saṃdoho gṛhyatāṃ mā vicāryatām bhojyantāṃ tena vai viprās tathā ye cābhivāñchakāḥ //
"Let the milking of the whole cow-settlement be gathered — let there be no deliberating; and with it let the brahmins be fed, and likewise all who desire (food)."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.40
समर्चिते कृते होमे भोजितेषु द्विजातिषु शरत्पुष्पकृतापीडाः परिगच्छन्तु गोगणाः ॥
samarcite kṛte home bhojiteṣu dvijātiṣu śaratpuṣpakṛtāpīḍāḥ parigacchantu gogaṇāḥ //
"When the worship has been performed, the oblation made, and the twice-born fed, let the herds of cows go round (the mountain), wearing garlands made of autumn flowers."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.41
एतन् मम मतं गोपाः संप्रीत्या क्रियते यदि ततः कृता भवेत् प्रीतिर् गवाम् अद्रेस् तथा मम ॥
etan mama mataṃ gopāḥ saṃprītyā kriyate yadi tataḥ kṛtā bhavet prītir gavām adres tathā mama //
"This is my proposal, cowherds; if it is carried out with gladness, then satisfaction will have been given to the cows, to the mountain, and to me as well."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.42
इति तस्य वचः श्रुत्वा नन्दाद्यास् ते व्रजौकसः प्रीत्युत्फुल्लमुखा विप्र साधु साध्व् इत्य् अथाब्रुवन् ॥
iti tasya vacaḥ śrutvā nandādyās te vrajaukasaḥ prītyutphullamukhā vipra sādhu sādhv ity athābruvan //
Hearing this speech of his, those dwellers of the cow-station, Nanda and the rest, their faces beaming with delight, O brahmin, then said, "Well said! well said!"
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.43
शोभनं ते मतं वत्स यद् एतद् भवतोदितम् तत् करिष्यामहे सर्वं गिरियज्ञः प्रवर्त्यताम् ॥
śobhanaṃ te mataṃ vatsa yad etad bhavatoditam tat kariṣyāmahe sarvaṃ giriyajñaḥ pravartyatām //
"Excellent is your proposal, child, this that has been uttered by you; we shall do all of it — let the sacrifice to the mountain be begun."
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.44
तथा च कृतवन्तस् ते गिरियज्ञं व्रजौकसः दधिपायसमांसाद्यैर् ददुः शैलबलिं ततः ॥
tathā ca kṛtavantas te giriyajñaṃ vrajaukasaḥ dadhipāyasamāṃsādyair daduḥ śailabaliṃ tataḥ //
And so those dwellers of the cow-station performed the sacrifice to the mountain, and then gave the offering to the hill with curds, milk-rice, meat, and the rest.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.45
द्विजांश् च भोजयाम् आसुः शतशो ऽथ सहस्रशः ॥
dvijāṃś ca bhojayām āsuḥ śataśo 'tha sahasraśaḥ //
And they fed the twice-born by hundreds and by thousands.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.46
गावः शैलं ततश् चक्रुर् अर्चितास् ताः प्रदक्षिणम् ऋषभाश् चापि नर्दन्तः सतोया जलदा इव ॥
gāvaḥ śailaṃ tataś cakrur arcitās tāḥ pradakṣiṇam ṛṣabhāś cāpi nardantaḥ satoyā jaladā iva //
Then the cows, having been honored, made circumambulation of the mountain, and the bulls too, bellowing like rain-filled clouds.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.47
गिरिमूर्धनि कृष्णो ऽपि शैलो ऽहम् इति मूर्तिमान् बुभुजे ऽन्नं बहु तदा गोपवर्याहृतं द्विज ॥
girimūrdhani kṛṣṇo 'pi śailo 'ham iti mūrtimān bubhuje 'nnaṃ bahu tadā gopavaryāhṛtaṃ dvija //
On the summit of the mountain Kṛṣṇa too, embodied (in the form saying) "I am the mountain," then ate much food brought by the chief of the cowherds, O brahmin.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.48
तेनैव कृष्णो रूपेण गोपैः सह गिरेः शिरः अधिरुह्यार्चयाम् आस द्वितीयाम् आत्मनस् तनुम् ॥
tenaiva kṛṣṇo rūpeṇa gopaiḥ saha gireḥ śiraḥ adhiruhyārcayām āsa dvitīyām ātmanas tanum //
In that very (his own) form Kṛṣṇa, together with the cowherds, climbed the peak of the mountain and worshipped that second body of himself.
AI translation rendered from the Sanskrit, not a published edition
ViP 5 10.49
अन्तर्धानं गते तस्मिन् गोपा लब्ध्वा ततो वरान् कृत्वा गिरिमहं गोष्ठं निजम् अभ्याययुः पुनः ॥
antardhānaṃ gate tasmin gopā labdhvā tato varān kṛtvā girimahaṃ goṣṭhaṃ nijam abhyāyayuḥ punaḥ //
When that (form) had vanished, the cowherds, having thereupon obtained boons and performed the mountain-festival, went back again to their own cow-station.
AI translation rendered from the Sanskrit, not a published edition