← Vayu Purana — Uttarardha

Vayu Purana — Uttarardha — Chapter 34

VaP 2 34.1

सूत उवाच।। सात्वती रूपसम्पन्नं कौशल्या सुषुवे सुतम्। भजिनं भजमानं च दिव्यं देवावृधं नृपम्

sūta uvāca|| sātvatī rūpasampannaṃ kauśalyā suṣuve sutam| bhajinaṃ bhajamānaṃ ca divyaṃ devāvṛdhaṃ nṛpam

Sūta said: Kauśalyā Sātvatī bore a son endowed with beauty — (and also) Bhajin, Bhajamāna, and the divine king Devāvṛdha,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.2

अन्धकञ्च सहाभोजं वृष्णिञ्च यदुनन्दनम्। तेषां हि सर्गाश्चत्वारः श्रृणुध्वं विस्तरेण वै

andhakañca sahābhojaṃ vṛṣṇiñca yadunandanam| teṣāṃ hi sargāścatvāraḥ śrṛṇudhvaṃ vistareṇa vai

and Andhaka together with Bhoja, and Vṛṣṇi, the delight of the Yadus. Their four lines of progeny — hear them now in detail.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.3

भजमानस्य श्रृञ्जय्यां बाह्यश्चोपरि बाह्यकः। श्रृञ्जयस्य सुते द्वे तु बाह्यकस्ते उदावहत्

bhajamānasya śrṛñjayyāṃ bāhyaścopari bāhyakaḥ| śrṛñjayasya sute dve tu bāhyakaste udāvahat

To Bhajamāna by Śṛñjayī (were born) Bāhya and, after him, Bāhyaka. Śṛñjaya had two daughters, and Bāhyaka married them.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.4

तस्य भार्ये भगिन्यौ ते प्रासूतेति सुतान् बहून्। निमिश्च पणवश्चैव वृष्णिः परपुरञ्जयः

tasya bhārye bhaginyau te prāsūteti sutān bahūn| nimiśca paṇavaścaiva vṛṣṇiḥ parapurañjayaḥ

His two wives were sisters; they bore many sons: Nimi, and Paṇava, and Vṛṣṇi the conqueror of enemy cities.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.5

ये बाह्यकार्य्यश्रृञ्जय्यां भजमानाद्विजज्ञिरे। अयुतायुतसाहस्र शतजिदथ वामकः

ye bāhyakāryyaśrṛñjayyāṃ bhajamānādvijajñire| ayutāyutasāhasra śatajidatha vāmakaḥ

Those who were born of Bhajamāna by Bāhyakārī Śṛñjayī (were) Ayuta, Āyuta, Sāhasra, Śatajit, and then Vāmaka.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.6

बाह्यकार्य्याभगिन्यां ये भजमाना द्विजज्ञिरे। तेषां देवावृधो राजा चचार परमं तपः

bāhyakāryyābhaginyāṃ ye bhajamānā dvijajñire| teṣāṃ devāvṛdho rājā cacāra paramaṃ tapaḥ

Of those who were born of Bhajamāna by the sister of Bāhyakārī, the king Devāvṛdha performed the highest austerity,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.7

पुत्रः सर्वगुणोपेतो मम भूयादिति स्म ह। संयोज्यात्मानमेवं सवर्णा सा जलमस्पृशत्

putraḥ sarvaguṇopeto mama bhūyāditi sma ha| saṃyojyātmānamevaṃ savarṇā sā jalamaspṛśat

(thinking) "May a son endowed with all good qualities be mine." Thus joining herself (to that resolve), she, of the same colour, touched the water.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.8

सा चोपस्पर्शनात्तस्य चकार ऋषिमापगा। कल्याणञ्च नरपतेस्तस्य सा निम्नगोत्तमा

sā copasparśanāttasya cakāra ṛṣimāpagā| kalyāṇañca narapatestasya sā nimnagottamā

And by his touch that river made (him) a sage, and that best of streams (brought about) the welfare of that king.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.9

चिन्तयाभिपरीताङ्गा जगामाथ विनिश्चयम्। नाधिगच्छामि तां नारीं यस्यामेवंविधः सुतः

cintayābhiparītāṅgā jagāmātha viniścayam| nādhigacchāmi tāṃ nārīṃ yasyāmevaṃvidhaḥ sutaḥ

Her limbs overwhelmed with brooding, she then came to a decision: "I do not find that woman in whom such a son could be born—

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.10

भवेत्सर्वगुणोपेतो राज्ञो देवावृधस्य हि। तस्मादस्य स्वयं चाहं भवाम्यद्य सहव्रता। जज्ञे तस्याः स्वयं हस्तो भावस्तस्य यथेरितः

bhavetsarvaguṇopeto rājño devāvṛdhasya hi| tasmādasya svayaṃ cāhaṃ bhavāmyadya sahavratā| jajñe tasyāḥ svayaṃ hasto bhāvastasya yatheritaḥ

—a son endowed with all virtues, for King Devāvṛdha. Therefore I myself shall today become his consort, sharing his vow." Her hand (in marriage) came about of itself, just as his intention had been declared.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.11

अथ भूत्वा कुमारी तु सावित्री परमं वचः। चिन्तयामास राजानं तामियेष स पर्थिवः

atha bhūtvā kumārī tu sāvitrī paramaṃ vacaḥ| cintayāmāsa rājānaṃ tāmiyeṣa sa parthivaḥ

Then, having become a maiden, Sāvitrī (thought upon) the supreme word; she thought upon the king, and that king desired her.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.12

तस्यामाधत्त गर्भं स तेजस्विनमुदारधीः। अथ सा नवमे मासि सुषुवे सरितांवरा

tasyāmādhatta garbhaṃ sa tejasvinamudāradhīḥ| atha sā navame māsi suṣuve saritāṃvarā

He, of noble mind, placed in her a lustrous embryo; then in the ninth month she, the best of rivers, gave birth

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.13

पुत्रं सर्वगुणोपेतं यथा देवावृधेप्सितः। तत्र वंशे पुराणज्ञा गाथां गायन्ति वै द्विजाः

putraṃ sarvaguṇopetaṃ yathā devāvṛdhepsitaḥ| tatra vaṃśe purāṇajñā gāthāṃ gāyanti vai dvijāḥ

to a son endowed with all virtues, just as Devāvṛdha had wished. Concerning that lineage the twice-born who know the ancient lore sing a song,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.14

गुणान् देवावृधस्यापि कीर्त्तयन्तो महात्मनः। यथैव श्रृणुते दूरात् संपश्यति तथान्तिकात्

guṇān devāvṛdhasyāpi kīrttayanto mahātmanaḥ| yathaiva śrṛṇute dūrāt saṃpaśyati tathāntikāt

proclaiming the virtues of great-souled Devāvṛdha too: "Just as one hears of (him) from afar, so does one see (him) from close at hand.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.15

बभ्रुः श्रेष्ठो मनुष्याणां देवैर्देवावृधः समः। पुरुषाः पञ्चषष्टिश्च सहस्राणि च सप्ततिः। येऽमृतत्वमनुप्राप्ता बभ्रुर्देवावृधादपि

babhruḥ śreṣṭho manuṣyāṇāṃ devairdevāvṛdhaḥ samaḥ| puruṣāḥ pañcaṣaṣṭiśca sahasrāṇi ca saptatiḥ| ye'mṛtatvamanuprāptā babhrurdevāvṛdhādapi

Babhru is the best of men; Devāvṛdha is equal to the gods. And the men who attained immortality through Babhru and through Devāvṛdha number sixty-five thousand and seventy."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.16

यज्वा दानपतिर्वीरो ब्रह्मण्यः सत्य वाग् बुधः। कीर्त्तिमांश्च महाभागः सात्त्वतानां महारथः

yajvā dānapatirvīro brahmaṇyaḥ satya vāg budhaḥ| kīrttimāṃśca mahābhāgaḥ sāttvatānāṃ mahārathaḥ

A performer of sacrifices, a lord of gifts, a hero, devoted to brahmins, truthful in speech, wise, renowned, greatly fortunate, a great chariot-warrior of the Sāttvatas.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.17

तस्यान्ववाये सुमहाभोजयेमार्तिकावलाः। गान्धारी चैव माद्री च वृष्णेर्भार्य्ये बभूवतुः

tasyānvavāye sumahābhojayemārtikāvalāḥ| gāndhārī caiva mādrī ca vṛṣṇerbhāryye babhūvatuḥ

In his line (were born) the very great Bhojas, these Mārtikāvatas. Gāndhārī and Mādrī became the two wives of Vṛṣṇi.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.18

गान्धारी जनयामास सुमित्रं मित्रनन्दनम्। माद्री युधाजितं पुत्रं सा तु वै देवमीढुषम्

gāndhārī janayāmāsa sumitraṃ mitranandanam| mādrī yudhājitaṃ putraṃ sā tu vai devamīḍhuṣam

Gāndhārī gave birth to Sumitra, the delight of his friends; Mādrī (bore) the son Yudhājit, and she also (bore) Devamīḍhuṣa,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.19

अनमित्रं सुतञ्चैव तावुभौ पुरुषोत्तमौ। अनमित्रसुतो निघ्नो निघ्नस्य द्वौ बभूवतुः

anamitraṃ sutañcaiva tāvubhau puruṣottamau| anamitrasuto nighno nighnasya dvau babhūvatuḥ

and the son Anamitra—those two were the best of men. Anamitra's son was Nighna, and Nighna had two (sons):

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.20

प्रसेनश्च महाभागः शक्रजिच्च सुतावुभौ। तस्य शक्रजितः पूर्वः सखा प्राणसमोऽभवत्

prasenaśca mahābhāgaḥ śakrajicca sutāvubhau| tasya śakrajitaḥ pūrvaḥ sakhā prāṇasamo'bhavat

the greatly fortunate Prasena and Śakrajit, the two sons. That Śakrajit had of old a friend as dear as his own life.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.21

स कदाचिन्निशापाये रथेन रथिनांवरः। तोयकूलादपः स्प्रष्टुमुपस्थातुं ययौ रविम्

sa kadācinniśāpāye rathena rathināṃvaraḥ| toyakūlādapaḥ spraṣṭumupasthātuṃ yayau ravim

Once, at the end of night, that best of charioteers went by chariot from the water's bank to touch the water and to worship the sun.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.22

तस्योपतिष्ठतः सूर्यो विवस्वानग्रतः स्थितः। अस्पष्टमूर्तिर्भगवां स्तेजोमण्डलवान् विभुः

tasyopatiṣṭhataḥ sūryo vivasvānagrataḥ sthitaḥ| aspaṣṭamūrtirbhagavāṃ stejomaṇḍalavān vibhuḥ

As he was worshipping, the sun Vivasvat stood before him, the lord, the mighty one, his form indistinct, ringed with a disc of light.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.23

अथ राजा विवस्वन्तमुवाच स्थितमग्रतः। यथैव व्योम्नि पश्यामि त्वामहं ज्योतिषाम्पते

atha rājā vivasvantamuvāca sthitamagrataḥ| yathaiva vyomni paśyāmi tvāmahaṃ jyotiṣāmpate

Then the king said to Vivasvat, who stood before him: "Just as I see you in the sky, O lord of lights,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.24

तेजोमण्डलिनञ्चैव तथैवाप्यग्रतः स्थितम्। को विशेषो विवस्वंस्ते साक्षादुपगतेन वै

tejomaṇḍalinañcaiva tathaivāpyagrataḥ sthitam| ko viśeṣo vivasvaṃste sākṣādupagatena vai

ringed with a disc of light, so too (I see you) standing here before me. What difference is there, Vivasvat, in your having come in person?"

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.25

एतच्छ्रुत्वा स भगवान् मणिरत्नं स्यमन्तकम्। स्वकण्ठादवमुच्याथ बबन्ध नृपतेस्तदा

etacchrutvā sa bhagavān maṇiratnaṃ syamantakam| svakaṇṭhādavamucyātha babandha nṛpatestadā

Hearing this, the lord loosed from his own neck the jewel-gem Syamantaka and then bound it upon the king.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.26

ततो विग्रहवन्तं तं ददर्श नृपतिस्तदा। प्रतिमामथ तां दृष्ट्वा मुहूर्त्तं कृतवांस्तथा

tato vigrahavantaṃ taṃ dadarśa nṛpatistadā| pratimāmatha tāṃ dṛṣṭvā muhūrttaṃ kṛtavāṃstathā

Then the king saw him possessed of a bodily form; and having seen that likeness, he remained so for a while.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.27

तमतिप्रस्थितं भूयो विवस्वन्तं स शक्रजित्। प्रोवाचाग्निसवर्णं त्वं येन लोकान् प्रयास्यति। तदैव मणिरत्नं तन्मां भवान् दातुमर्हति

tamatiprasthitaṃ bhūyo vivasvantaṃ sa śakrajit| provācāgnisavarṇaṃ tvaṃ yena lokān prayāsyati| tadaiva maṇiratnaṃ tanmāṃ bhavān dātumarhati

As Vivasvat was setting out again, Śakrajit said to him, whose colour was that of fire: "That very jewel-gem by which you will go to the worlds—that your lordship ought to give to me."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.28

स्यमन्तकं नाम मणिं दत्तवांस्तस्य भास्करः। स तमाबद्ध्य नगरं प्रविवेश महीपतिः

syamantakaṃ nāma maṇiṃ dattavāṃstasya bhāskaraḥ| sa tamābaddhya nagaraṃ praviveśa mahīpatiḥ

The sun gave him the jewel named Syamantaka; and the king, having bound it on, entered the city.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.29

तं जनाः पर्यधावन्त सूर्योऽयं गच्छतीति ह। सभां विस्माययित्वाथ पुरीमन्तःपुरं तथा

taṃ janāḥ paryadhāvanta sūryo'yaṃ gacchatīti ha| sabhāṃ vismāyayitvātha purīmantaḥpuraṃ tathā

The people ran about after him, (saying) "This is the sun going by!" And when he had astounded the assembly, and likewise the city and the inner apartments—

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.30

तं प्रसेनिजिते दिव्यं मणिरत्नं स्यमन्तकम्। ददौ भ्रात्रे नरपतिः प्रेम्णा शक्रजिदुत्तमम्

taṃ prasenijite divyaṃ maṇiratnaṃ syamantakam| dadau bhrātre narapatiḥ premṇā śakrajiduttamam

—that divine jewel-gem Syamantaka, the finest (of gems), the king Śakrajit gave out of affection to his brother Prasenajit.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.31

स्यमन्तको नाम मणिर्यस्य राष्ट्रे स्थितो भेवत् । कालवर्षी च पर्जन्यो न च व्याधिभयं तदा

syamantako nāma maṇiryasya rāṣṭre sthito bhevat | kālavarṣī ca parjanyo na ca vyādhibhayaṃ tadā

In whose realm the jewel called Syamantaka abode, there the rain-cloud rained in season, and there was then no fear of disease.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.32

लिप्सां चक्रे प्रसेनात्तु मणिरत्नं स्यमन्तकम्। गोविन्दो न च तं लेभे शक्तोऽपि न जहार च

lipsāṃ cakre prasenāttu maṇiratnaṃ syamantakam| govindo na ca taṃ lebhe śakto'pi na jahāra ca

Now Govinda formed a wish (to get) the jewel-gem Syamantaka from Prasena; and he did not obtain it, yet, though able, he did not seize it.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.33

कदा चिन्मृगयां यातः प्रसेनस्तेन भूषितः। स्यमन्तककृते सिंहाद्वधं प्राप्तः सुदारुणम्

kadā cinmṛgayāṃ yātaḥ prasenastena bhūṣitaḥ| syamantakakṛte siṃhādvadhaṃ prāptaḥ sudāruṇam

Once Prasena, adorned with it, went hunting, and for the sake of the Syamantaka he met a most terrible death from a lion.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.34

जाम्बवानृक्षराजस्तु तं सिंहं निजघान वै । आदाय च मणिं दिव्यं स्वं बिलं प्रविवेश ह

jāmbavānṛkṣarājastu taṃ siṃhaṃ nijaghāna vai | ādāya ca maṇiṃ divyaṃ svaṃ bilaṃ praviveśa ha

But Jāmbavān, the king of the bears, slew that lion, and taking the divine jewel he entered his own cave.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.35

तत्कर्म कृष्णस्य ततो वृष्ण्यन्धकमहत्तराः। मणौगृध्नुन्तु मन्वानास्तमेव विशशङ्किरे

tatkarma kṛṣṇasya tato vṛṣṇyandhakamahattarāḥ| maṇaugṛdhnuntu manvānāstameva viśaśaṅkire

Then the chief men of the Vṛṣṇis and Andhakas, reckoning that deed to be Kṛṣṇa's, (and) him to be covetous of the jewel, suspected precisely him.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.36

मिथ्याभिशस्तिं तेभ्यस्तां बलवानरिसूदनः। अमृष्यमाणो भगवान् वनं स विचचार ह

mithyābhiśastiṃ tebhyastāṃ balavānarisūdanaḥ| amṛṣyamāṇo bhagavān vanaṃ sa vicacāra ha

Not brooking that false accusation from them, the mighty Lord, slayer of foes, roamed the forest.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.37

स तु प्रसेनमृगयामचरत्तत्र चाप्यथ। प्रसेनस्य पदं गृह्य पुरुषै राप्तकारिभिः

sa tu prasenamṛgayāmacarattatra cāpyatha| prasenasya padaṃ gṛhya puruṣai rāptakāribhiḥ

And there he carried on the search for Prasena, taking up Prasena's track with men who did his bidding.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.38

ऋक्षवन्तं गिरिवरं विन्ध्यञ्च नगमुत्तमम्। अन्वेषणपरिश्रान्तः स ददर्श महामनाः

ṛkṣavantaṃ girivaraṃ vindhyañca nagamuttamam| anveṣaṇapariśrāntaḥ sa dadarśa mahāmanāḥ

Worn out with searching, the great-minded one saw the excellent mountain Ṛkṣavant, and Vindhya, the best of mountains.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.39

साश्वं हतं प्रसेनं तं नाविन्दत्तत्र वै मणिम्। अथ सिंहः प्रसेनस्य शरीरस्याविदूरतः

sāśvaṃ hataṃ prasenaṃ taṃ nāvindattatra vai maṇim| atha siṃhaḥ prasenasya śarīrasyāvidūrataḥ

He found Prasena slain together with his horse, but he did not find the jewel there. Then, not far from Prasena's body, a lion

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.40

ऋक्षेण निहतो दृष्टः पादैऋक्षस्य सूचिताम्। पदैरन्वेषयामास गुहामृक्षस्य यादवः

ṛkṣeṇa nihato dṛṣṭaḥ pādaiṛkṣasya sūcitām| padairanveṣayāmāsa guhāmṛkṣasya yādavaḥ

was seen slain by a bear, (the spot) marked out by the bear's paw-prints; by the tracks the Yādava searched out the bear's cave.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.41

महत्यतिबिले वाणीं शुश्राव प्रमदेरिताम्। धात्र्या कुमारमादाय सुतं जाम्बवतो द्विजाः। प्रीतिमत्याथ मणिना मारोदीरित्युदीरिताम्

mahatyatibile vāṇīṃ śuśrāva pramaderitām| dhātryā kumāramādāya sutaṃ jāmbavato dvijāḥ| prītimatyātha maṇinā mārodīrityudīritām

In a very great cavern he heard a voice uttered in delight: the nurse, O twice-born ones, having taken up the boy, the son of Jāmbavat, and being pleased, (spoke) with the jewel, saying "Do not cry!"

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.42

।।धात्र्युवाच।। प्रसेनमवधीत् सिंहः सिंहो जाम्बवता हतः। सुकुमारक मारोदीस्तव ह्येष स्यमन्तकः

||dhātryuvāca|| prasenamavadhīt siṃhaḥ siṃho jāmbavatā hataḥ| sukumāraka mārodīstava hyeṣa syamantakaḥ

The nurse said: The lion killed Prasena; the lion was killed by Jāmbavat. Sweet little one, do not cry—this Syamantaka is yours.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.43

व्यक्तीकृतञ्च शब्दं तं तूर्णं सोऽपि ययौ बिलम्। अपश्यच्च विलाभ्याशे प्रसेनमवदारितम्

vyaktīkṛtañca śabdaṃ taṃ tūrṇaṃ so'pi yayau bilam| apaśyacca vilābhyāśe prasenamavadāritam

And when that sound had been made plain (to him), he too went swiftly to the cave, and near the cave he saw Prasena torn open.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.44

प्रविश्य चापि भगवास्तदृक्षबिलमञ्जसा। ददर्श ऋक्षराजानं जाम्बवन्तमुदारधीः

praviśya cāpi bhagavāstadṛkṣabilamañjasā| dadarśa ṛkṣarājānaṃ jāmbavantamudāradhīḥ

And the Lord, entering straightaway that bear's cave, he of noble mind saw the bear-king Jāmbavat.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.45

युयुधे वासुदेवस्तु बिले जाम्बवता सह। बाहुभ्यामेव गोविन्दो दिवसानेकविंशतिम्

yuyudhe vāsudevastu bile jāmbavatā saha| bāhubhyāmeva govindo divasānekaviṃśatim

And Vāsudeva fought in the cave with Jāmbavat—Govinda, with his arms alone, for twenty-one days.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.46

प्रविष्टे च बिलं कृष्णे वासुदेव पुरःसराः । पुनर्द्वारवतीमेत्य हतं कृष्णं न्यवेदयन्

praviṣṭe ca bilaṃ kṛṣṇe vāsudeva puraḥsarāḥ | punardvāravatīmetya hataṃ kṛṣṇaṃ nyavedayan

And when Kṛṣṇa had entered the cave, those who went in advance of Vāsudeva came back to Dvāravatī and reported that Kṛṣṇa had been killed.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.47

वासुदेवस्तु निर्जित्य जाम्बवन्तं महाबलम्। लेभे जाम्बवतीं कन्यामृक्षराजस्य सम्मताम्

vāsudevastu nirjitya jāmbavantaṃ mahābalam| lebhe jāmbavatīṃ kanyāmṛkṣarājasya sammatām

But Vāsudeva, having vanquished the greatly strong Jāmbavat, obtained the maiden Jāmbavatī, granted with the bear-king's consent.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.48

भगवत्तेजसा ग्रस्तो जाम्बवान् प्रसभं मणिम्। सुतां जाम्बवतीमाशु विष्वक्सेनाय दत्तवान्

bhagavattejasā grasto jāmbavān prasabhaṃ maṇim| sutāṃ jāmbavatīmāśu viṣvaksenāya dattavān

Jāmbavān, consumed by the Lord's fiery power, at once gave the jewel, and straightway his daughter Jāmbavatī, to Viṣvaksena.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.49

मणिं स्यमन्तकं चैव जग्राहात्म विशुद्धये। अनुनीय ऋक्षराजं निर्ययौ च तदा बिलात्

maṇiṃ syamantakaṃ caiva jagrāhātma viśuddhaye| anunīya ṛkṣarājaṃ niryayau ca tadā bilāt

And he took the jewel Syamantaka for the clearing of himself; having conciliated the bear-king, he then came forth from the cave.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.50

एवं स मणिमादाय विशोद्ध्यात्मानमात्मना। ददौ सत्राजिते तं वै मणिं सात्वतसन्निधौ

evaṃ sa maṇimādāya viśoddhyātmānamātmanā| dadau satrājite taṃ vai maṇiṃ sātvatasannidhau

Thus, having taken the jewel and having cleared himself by himself, he gave that jewel to Satrājit in the presence of the Sātvatas.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.51

कन्यां पुनर्जाम्बवतीमुवाच मधुसूदनः। तस्मान्मिथ्याभिशापात् स व्यमुच्यत जनार्दनः

kanyāṃ punarjāmbavatīmuvāca madhusūdanaḥ| tasmānmithyābhiśāpāt sa vyamucyata janārdanaḥ

And Madhusūdana asked (for) the girl Jāmbavatī again; thereby Janārdana was freed from that false accusation.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.52

इमां मिथ्याभिशस्तिं यः कृष्णस्येह व्यपोहिताम्। वेद मिथ्याभिशस्तेः स नाभिशस्यति कर्हिचित्

imāṃ mithyābhiśastiṃ yaḥ kṛṣṇasyeha vyapohitām| veda mithyābhiśasteḥ sa nābhiśasyati karhicit

He who knows this false accusation of Kṛṣṇa's that was cleared away here is never accused of a false charge.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.53

दश स्वसृभ्यो भार्य्याभ्यः शत्रजित्तः शतं सुताः। ख्यातिमन्तस्त्रयस्तेषां भङ्गकारस्तु पूर्व्वजः। वीरो व्रतपतिश्चैव ह्यपस्वान्तश्च सुप्रियः

daśa svasṛbhyo bhāryyābhyaḥ śatrajittaḥ śataṃ sutāḥ| khyātimantastrayasteṣāṃ bhaṅgakārastu pūrvvajaḥ| vīro vratapatiścaiva hyapasvāntaśca supriyaḥ

Satrājit had a hundred sons by ten wives who were sisters; three of them were renowned, and Bhaṅgakāra was the eldest — the hero Vratapati, and Apasvānta, and Supriya.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.54

अथ द्वारवती नाम भङ्गकारस्य सुप्रजा। सुषुवे सा कुमारीस्तु तिस्रो रूपगुणान्विताः

atha dvāravatī nāma bhaṅgakārasya suprajā| suṣuve sā kumārīstu tisro rūpaguṇānvitāḥ

Now Bhaṅgakāra's (wife) named Dvāravatī had good offspring: she bore three maidens endowed with beauty and virtues.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.55

सत्य भामोत्तमा स्त्रीणां व्रतिनीव दृढव्रता। तथा तपस्विनी चैव पिता कृष्णस्य तां ददौ

satya bhāmottamā strīṇāṃ vratinīva dṛḍhavratā| tathā tapasvinī caiva pitā kṛṣṇasya tāṃ dadau

Satyabhāmā, best of women, firm in her vows like an ascetic woman, and likewise given to austerity — her father gave her to Kṛṣṇa.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.56

यत्तत् सत्राजिते कृष्णो मणिरत्नं स्यमन्तकम्। प्रादात्तदाहरद्रत्नं भोजेन शतधन्वना

yattat satrājite kṛṣṇo maṇiratnaṃ syamantakam| prādāttadāharadratnaṃ bhojena śatadhanvanā

That jewel-gem Syamantaka which Kṛṣṇa had given to Satrājit — that gem the Bhoja Śatadhanvan carried off.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.57

तदा हि प्रार्थयामास सत्यभामामनिन्दिताम्। अक्रूरो रत्नमन्विच्छन् मणिञ्चैव स्यमन्तकम्

tadā hi prārthayāmāsa satyabhāmāmaninditām| akrūro ratnamanvicchan maṇiñcaiva syamantakam

For at that time Akrūra, seeking the gem and the jewel Syamantaka, had asked for the blameless Satyabhāmā (in marriage).

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.58

भद्रकारं ततो हत्वा शतधन्वा महाबलः। रात्रौ तं मणिमादाय ततोऽक्रूराय दत्तवान्

bhadrakāraṃ tato hatvā śatadhanvā mahābalaḥ| rātrau taṃ maṇimādāya tato'krūrāya dattavān

Then the mighty Śatadhanvan, having killed Bhadrakāra, took that jewel by night and gave it to Akrūra.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.59

अक्रूरस्तु तदा रत्नमादाय स नरर्षभः। समयं कारणं चक्रे बोध्यो नान्यैस्त्वयेत्युत

akrūrastu tadā ratnamādāya sa nararṣabhaḥ| samayaṃ kāraṇaṃ cakre bodhyo nānyaistvayetyuta

But Akrūra, that bull among men, taking the gem then, made a pact and a condition: "You are to be known (in this) by no others."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.60

वयमभ्युपपत्स्यामः कृष्णेन त्वं प्रधर्षितः। मम च द्वारकाः सर्वा वशे तिष्टन्त्यसंशयम्

vayamabhyupapatsyāmaḥ kṛṣṇena tvaṃ pradharṣitaḥ| mama ca dvārakāḥ sarvā vaśe tiṣṭantyasaṃśayam

"We shall come to your aid (if) you are attacked by Kṛṣṇa; and all the people of Dvārakā stand under my control, without doubt."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.61

हते पितरि दुःशार्त्ता सत्यभामा यशस्विनी। प्रययौ रथमारुह्य नगरं वारणावतम्

hate pitari duḥśārttā satyabhāmā yaśasvinī| prayayau rathamāruhya nagaraṃ vāraṇāvatam

When her father was killed, the illustrious Satyabhāmā, stricken with grief, mounted a chariot and went to the city Vāraṇāvata.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.62

सत्यभामा तु तद्वृत्तं भोजस्य शतधन्वनः। भर्तुर्निवेद्य दुःखार्त्ता पार्श्वस्थाश्रूण्यवर्तयत्

satyabhāmā tu tadvṛttaṃ bhojasya śatadhanvanaḥ| bharturnivedya duḥkhārttā pārśvasthāśrūṇyavartayat

And Satyabhāmā, afflicted with grief, having reported to her husband that deed of the Bhoja Śatadhanvan, stood at his side shedding tears.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.63

पाण्डवानान्तु दग्धानां हरिः कृत्वोदकक्रियाम् । तुल्यार्थे चैव भ्रातॄणां नियोजयति सात्यकिम्

pāṇḍavānāntu dagdhānāṃ hariḥ kṛtvodakakriyām | tulyārthe caiva bhrātṝṇāṃ niyojayati sātyakim

But Hari, having performed the water-rite for the Pāṇḍavas who had been burnt, appoints Sātyaki to the like office for his brothers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.64

तत स्त्वरितमागम्य द्वारकां मधुसूदनः। पूर्व्वजं हलिनं श्रीमानिदं वचनमब्रवीत्

tata stvaritamāgamya dvārakāṃ madhusūdanaḥ| pūrvvajaṃ halinaṃ śrīmānidaṃ vacanamabravīt

Then Madhusūdana, having come in haste to Dvārakā, the illustrious one spoke this word to his elder brother, the plough-bearer:

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.65

हतः प्रसेनः सिंहेन सत्राजिच्छतधन्वना। स्यमन्तकमहं मार्गे तस्य प्रहर हे प्रभो

hataḥ prasenaḥ siṃhena satrājicchatadhanvanā| syamantakamahaṃ mārge tasya prahara he prabho

"Prasena was killed by a lion, Satrājit by Śatadhanvan; I (shall get) Syamantaka on the road — strike at him, O lord!"

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.66

तदारोह रथं शीघ्रं भोजं हत्वा महाबलम्। स्यमन्तको महाबाहो तदास्माकं भविष्यति

tadāroha rathaṃ śīghraṃ bhojaṃ hatvā mahābalam| syamantako mahābāho tadāsmākaṃ bhaviṣyati

"So mount the chariot quickly; having killed the very strong Bhoja, Syamantaka will then be ours, O mighty-armed one."

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.67

ततः प्रवृत्ते युद्धे तु तुमुले भोजकृष्णयोः। शतधन्वा न चाक्रूरमवैक्षत् सर्वतो दिशि

tataḥ pravṛtte yuddhe tu tumule bhojakṛṣṇayoḥ| śatadhanvā na cākrūramavaikṣat sarvato diśi

Then, when the tumultuous battle between the Bhoja and Kṛṣṇa had begun, Śatadhanvan did not see Akrūra in any direction.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.68

अनष्टाश्वावरोहन्तु कृत्वा भोजजनार्दनौ। शक्तोऽपि साध्याद्वार्द्धक्यान्नाक्रूरोऽभ्युपपद्यत

anaṣṭāśvāvarohantu kṛtvā bhojajanārdanau| śakto'pi sādhyādvārddhakyānnākrūro'bhyupapadyata

Though the Bhoja and Janārdana had made their horses unhurt and dismounted, Akrūra, though able, out of old age did not come to his aid as he ought.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.69

अपयाने ततो बुद्धिं भूयश्चक्रे भयान्वितः। योजनानां शतं साग्रं यया च प्रत्यपद्यत

apayāne tato buddhiṃ bhūyaścakre bhayānvitaḥ| yojanānāṃ śataṃ sāgraṃ yayā ca pratyapadyata

Then, filled with fear, he once more set his mind on flight, (mounted) on her by whom he covered a full hundred yojanas.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.70

विज्ञातहृदया नाम शतयोजनगामिनी। भोजस्य वढवादित्यो यया कृष्णमयोधयत्

vijñātahṛdayā nāma śatayojanagāminī| bhojasya vaḍhavādityo yayā kṛṣṇamayodhayat

Vijñātahṛdayā by name was the mare, going a hundred yojanas, the Bhoja's sun-(swift) mare, on whom he fought with Kṛṣṇa.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.71

प्रवृद्धवेगा वडवा त्वध्वनां शतयोजनम्। दृष्टा रथगतिस्तस्य शतधन्वानमर्द्दयत्

pravṛddhavegā vaḍavā tvadhvanāṃ śatayojanam| dṛṣṭā rathagatistasya śatadhanvānamarddayat

The mare, her speed grown great, (covered) a hundred yojanas of road; the going of his chariot being seen, (Kṛṣṇa) crushed Śatadhanvan.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.72

ततस्तस्य हयास्ते तु श्रमात् खेदाच्च वै द्विजाः। खमुत्पेतू रथप्राणाः कृष्णो राममथाब्रवीत्

tatastasya hayāste tu śramāt khedācca vai dvijāḥ| khamutpetū rathaprāṇāḥ kṛṣṇo rāmamathābravīt

Then those horses of his, from exhaustion and distress, O twice-born ones, flew up to the sky, (their) life being (spent) in the chariot; then Kṛṣṇa said to Rāma:

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.73

तिष्ठस्वेह महाबाहो दृष्टदोषा मया हयाः। पद्य्भां गत्वा हरिष्यामि मणिरत्नं स्यमन्तकम्

tiṣṭhasveha mahābāho dṛṣṭadoṣā mayā hayāḥ| padybhāṃ gatvā hariṣyāmi maṇiratnaṃ syamantakam

"Stay here, mighty-armed one; the defect of the horses has been observed by me. Going on foot I shall carry off the jewel Syamantaka."

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.74

पद्भ्यामेव ततो गत्वा शतधन्वानमच्युतः। मिथिलाधिपतिं तं वै जघान परमास्त्रवित्

padbhyāmeva tato gatvā śatadhanvānamacyutaḥ| mithilādhipatiṃ taṃ vai jaghāna paramāstravit

Then, going on foot, Acyuta, knower of the highest weapons, slew that Śatadhanvan, the lord of Mithilā.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.75

स्यमन्तकं न चापश्यद्धत्वा भोजं महाबलम्। निवृत्तं चाब्रवीत् कृष्णं रत्नं देहीति लाङ्गली

syamantakaṃ na cāpaśyaddhatvā bhojaṃ mahābalam| nivṛttaṃ cābravīt kṛṣṇaṃ ratnaṃ dehīti lāṅgalī

But having killed the mighty Bhoja he did not see the Syamantaka; and when he returned the plough-bearer said to Kṛṣṇa, "Give me the jewel."

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.76

नास्तीति कृष्णश्चोवाच ततो रामो रुषान्वितः। धिक्छब्दमसकृत् पूर्व्वं प्रत्युवाच जनार्द्दनम्

nāstīti kṛṣṇaścovāca tato rāmo ruṣānvitaḥ| dhikchabdamasakṛt pūrvvaṃ pratyuvāca janārddanam

And Kṛṣṇa said, "It is not (with me)." Then Rāma, filled with rage, answered Janārdana, uttering the word "Shame!" repeatedly first.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.77

भ्रातृत्वान्मर्षयाम्येष स्वस्ति तेऽस्तु व्रजाम्यहम्। कृत्यं न मे द्रारकया न त्वया न च वृष्णिभिः

bhrātṛtvānmarṣayāmyeṣa svasti te'stu vrajāmyaham| kṛtyaṃ na me drārakayā na tvayā na ca vṛṣṇibhiḥ

"Because of brotherhood I bear it; good fortune be yours; I am going. I have no business with Dvārakā, nor with you, nor with the Vṛṣṇis."

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.78

प्रविवेश ततो रामो मिथिलामरिमर्द्दनः। सर्व्वकामैरुपहृतैर्मैथिलेनैव पूजितः

praviveśa tato rāmo mithilāmarimarddanaḥ| sarvvakāmairupahṛtairmaithilenaiva pūjitaḥ

Then Rāma, crusher of foes, entered Mithilā, honoured by the Maithila himself with all desirable things presented (to him).

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.79

एतस्मिन्नेव काले तु बभ्रुर्मतिमतांवरः। नानारूपान् क्रतून् सर्व्वानाजहार निरर्गलान्

etasminneva kāle tu babhrurmatimatāṃvaraḥ| nānārūpān kratūn sarvvānājahāra nirargalān

At just this time Babhru, best of the intelligent, performed all the sacrifices of various forms, unrestricted (in gifts).

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.80

दीक्षामयं सकवचं रक्षार्थं प्रविवेश ह। स्यमन्तककृते राजा गाधिपुत्रो महायशाः

dīkṣāmayaṃ sakavacaṃ rakṣārthaṃ praviveśa ha| syamantakakṛte rājā gādhiputro mahāyaśāḥ

For protection he entered upon (the rite) consisting of consecration, together with armour; for the sake of the Syamantaka, the greatly famed king, son of Gādhi.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.81

अर्थान् रत्नानि चाग्र्याणि द्रव्याणि विविधानि च । षष्टिवर्षगते काले यज्ञेषु विन्ययोजयत्

arthān ratnāni cāgryāṇi dravyāṇi vividhāni ca | ṣaṣṭivarṣagate kāle yajñeṣu vinyayojayat

Wealth, choice jewels, and goods of many kinds he employed in sacrifices over a period of sixty years.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.82

अक्रूरयज्ञ इत्येते ख्यातास्तस्य महात्मनः। बह्वन्नदक्षिणाः सर्व्वे सर्व्वकामप्रदायिनः

akrūrayajña ityete khyātāstasya mahātmanaḥ| bahvannadakṣiṇāḥ sarvve sarvvakāmapradāyinaḥ

These are famed as "the sacrifices of Akrūra," (the rites) of that great-souled one, all of them with abundant food and sacrificial fees, granting all that is desired.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.83

अथ दुर्य्योधनो राजा गत्वाऽथ मिथिलां प्रभुः। गदाशिक्षां ततो दिव्यां बलभद्रादवाप्तवान्

atha duryyodhano rājā gatvā'tha mithilāṃ prabhuḥ| gadāśikṣāṃ tato divyāṃ balabhadrādavāptavān

Then king Duryodhana, the lord, having gone to Mithilā, obtained from Balabhadra the divine training in the mace.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.84

प्रसाद्य तु ततो विप्रा वृष्ण्यन्धकमहारथैः। आनीतो द्वारकामेव कृष्णेन च महात्मना

prasādya tu tato viprā vṛṣṇyandhakamahārathaiḥ| ānīto dvārakāmeva kṛṣṇena ca mahātmanā

Then, O brahmins, having been conciliated by the great chariot-warriors of the Vṛṣṇis and Andhakas, he was brought back to Dvārakā by the great-souled Kṛṣṇa.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.85

अक्रूरमन्धकैः सार्द्धमुपायात् पुरुषर्षभः। युद्धे हत्वा तु शत्रुग्नं सह बन्धुमता बली

akrūramandhakaiḥ sārddhamupāyāt puruṣarṣabhaḥ| yuddhe hatvā tu śatrugnaṃ saha bandhumatā balī

Akrūra, bull among men, went away together with the Andhakas, the strong one having slain in battle Śatrughna along with Bandhumat.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.86

श्वफल्कतनयायान्तु नरायां नरसत्तमौ। भङ्गकारस्य तनयो विश्रुतौ सुमहाबलौ

śvaphalkatanayāyāntu narāyāṃ narasattamau| bhaṅgakārasya tanayo viśrutau sumahābalau

On Narā, the daughter of Śvaphalka, two best of men were (begotten), the sons of Bhaṅgakāra, renowned and of very great strength,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.87

जज्ञातेऽन्धकमुख्यस्य शत्रुघ्नो बन्धुमांश्च तौ। वधार्थं भङ्गकारस्य कृष्णो न प्रीतिमान् भवेत्

jajñāte'ndhakamukhyasya śatrughno bandhumāṃśca tau| vadhārthaṃ bhaṅgakārasya kṛṣṇo na prītimān bhavet

they two, Śatrughna and Bandhumat, were born of the chief of the Andhakas; because of the killing of Bhaṅgakāra Kṛṣṇa would not be pleased.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.88

ज्ञाति भेदभयाद्भीतः समुपेक्षितवांस्तथा। अपयाते तथाक्रूरे नावर्षत्पाकशासनः

jñāti bhedabhayādbhītaḥ samupekṣitavāṃstathā| apayāte tathākrūre nāvarṣatpākaśāsanaḥ

Afraid from fear of a rift among kinsmen, he accordingly disregarded (it); and when Akrūra had gone away, the Chastiser of Pāka did not send rain.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.89

अनावृष्ट्या हतं राष्ट्रमभवत्तद्वघोद्यतम्। ततः प्रसादयामासुरक्रूरं कुकुरान्धकाः

anāvṛṣṭyā hataṃ rāṣṭramabhavattadvaghodyatam| tataḥ prasādayāmāsurakrūraṃ kukurāndhakāḥ

The kingdom, struck by drought, was on the point of destruction; then the Kukuras and Andhakas conciliated Akrūra.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.90

पुनर्द्वारवतीं प्राप्ते तदा दानपतौ तथा। प्रववर्ष सहस्राक्षः कुक्षौ जलनिधेस्ततः

punardvāravatīṃ prāpte tadā dānapatau tathā| pravavarṣa sahasrākṣaḥ kukṣau jalanidhestataḥ

And when the lord of gifts had again reached Dvāravatī, then the Thousand-eyed one rained upon the belly (region) of the ocean.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.91

कन्याञ्च वासुदेवाय स्वसारं शीलसम्मताम्। अक्रूरः प्रददौ श्रीमान् प्रीत्यर्थं यदुपुङ्गवः

kanyāñca vāsudevāya svasāraṃ śīlasammatām| akrūraḥ pradadau śrīmān prītyarthaṃ yadupuṅgavaḥ

And the illustrious Akrūra, bull of the Yadus, gave his sister, a maiden esteemed for her character, to Vāsudeva, for the sake of (his) favour.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.92

अत विज्ञाय योगेन कृष्णो बभ्रुगतं मणिम्। सभामध्ये तदा प्राह तमक्रूरं जनार्दनः

ata vijñāya yogena kṛṣṇo babhrugataṃ maṇim| sabhāmadhye tadā prāha tamakrūraṃ janārdanaḥ

Then Kṛṣṇa, knowing by yogic (power) that the jewel was with Babhru, Janārdana spoke to that Akrūra in the midst of the assembly.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.93

यच्च रत्नं मणिवरं तव हस्तगतं प्रभो। तत्प्रयच्छस्व मानार्ह विमतिञ्चात्र मा कृथाः

yacca ratnaṃ maṇivaraṃ tava hastagataṃ prabho| tatprayacchasva mānārha vimatiñcātra mā kṛthāḥ

"The gem that is the best of jewels, which is in your hand, lord — give it up, O worthy of honour, and do not be of a different mind in this matter.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.94

षष्टिवर्षगते काले यद्रोषोऽभूत्तदा मम। सुसंरूढः सकृत् प्राप्तस्तत्कालाश्रित्य स महान्

ṣaṣṭivarṣagate kāle yadroṣo'bhūttadā mama| susaṃrūḍhaḥ sakṛt prāptastatkālāśritya sa mahān

"When sixty years had passed, the anger that I then had — well grown, once it arose, resting upon that occasion, it (became) great."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.95

ततः कृष्णस्य वचनात् सर्व्वसात्वतसंसदि। प्रददौ तं मणिं बभ्रुरक्लेशेन महामतिः

tataḥ kṛṣṇasya vacanāt sarvvasātvatasaṃsadi| pradadau taṃ maṇiṃ babhrurakleśena mahāmatiḥ

Then, at Kṛṣṇa's word, in the assembly of all the Sātvatas, the greatly wise Babhru gave over that jewel without difficulty.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.96

तत आर्ज्जवसंप्राप्तबभ्रुहस्तादरिन्दमः। ददौ प्रहृष्टमनसा तं मणिं बभ्रवे पुनः

tata ārjjavasaṃprāptababhruhastādarindamaḥ| dadau prahṛṣṭamanasā taṃ maṇiṃ babhrave punaḥ

Then the subduer of foes, (taking it) from Babhru's hand from which it had come with straightforwardness, with delighted mind gave that jewel back to Babhru.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.97

स कृष्णहस्तात् संप्राप्य मणिरत्नं स्यमन्तकम्। आबद्ध्य गान्दिनीपुत्रो विरराजांशुमानिव

sa kṛṣṇahastāt saṃprāpya maṇiratnaṃ syamantakam| ābaddhya gāndinīputro virarājāṃśumāniva

Having received the jewel-gem Syamantaka from Kṛṣṇa's hand, the son of Gāndinī bound it on and shone like the sun.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.98

इमां मिथ्याभिशस्तिं यो विशुद्धामपि चोत्तमाम् । वेद मिथ्याभि शस्तिं स न व्रजेच्च कथञ्चन

imāṃ mithyābhiśastiṃ yo viśuddhāmapi cottamām | veda mithyābhi śastiṃ sa na vrajecca kathañcana

Whoever knows this false accusation, (and how the accused was) pure and excellent, he shall never come under a false accusation.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.99

अनिमित्राच्छिनिर्जज्ञे कनिष्ठाद्वृष्णिनन्दनात्

animitrācchinirjajñe kaniṣṭhādvṛṣṇinandanāt

From Animitra, the youngest, the son of Vṛṣṇi, was born Śini.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.100

सत्यवाक् सत्यसम्पन्नः सत्यकस्तस्य चात्मजः। सात्यकिर्युयुधानस्य तस्य भूतिः सुतोऽभवत्

satyavāk satyasampannaḥ satyakastasya cātmajaḥ| sātyakiryuyudhānasya tasya bhūtiḥ suto'bhavat

His son was Satyaka, truth-speaking and endowed with truth; Sātyaki (was son) of him, and Yuyudhāna's son was Bhūti.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.101

भूतेर्युगन्धरः पुत्र इति भौत्याः प्रकीर्त्तिताः। जज्ञाते तनयौ पृश्नेः श्वफल्कश्चित्रकश्च यः

bhūteryugandharaḥ putra iti bhautyāḥ prakīrttitāḥ| jajñāte tanayau pṛśneḥ śvaphalkaścitrakaśca yaḥ

Yugandhara was Bhūti's son — thus the Bhautyas are declared. And two sons were born to Pṛśni: Śvaphalka and Citraka.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.102

श्वफल्कस्तु महाराजो धर्मात्मा यत्र वर्त्तते। नास्ति व्याधिभयं तत्र न चावृष्टिभयं तथा

śvaphalkastu mahārājo dharmātmā yatra varttate| nāsti vyādhibhayaṃ tatra na cāvṛṣṭibhayaṃ tathā

Now Śvaphalka was a great king, righteous in soul; wherever he dwells, there is no fear of disease there, nor fear of drought.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.103

कदाचित् काशिराजस्य विभोस्तु द्विजसत्तमाः। त्रीणि वर्षाणि विषये नावर्षत्पाकशासनः

kadācit kāśirājasya vibhostu dvijasattamāḥ| trīṇi varṣāṇi viṣaye nāvarṣatpākaśāsanaḥ

Once, O best of twice-born, in the realm of the mighty king of Kāśi, the Punisher of Pāka did not rain for three years.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.104

स तत्र वासयामास श्वफल्कं परमार्चितम्। श्वफल्कपरिवासेन प्रावर्षत्पाकशासनः

sa tatra vāsayāmāsa śvaphalkaṃ paramārcitam| śvaphalkaparivāsena prāvarṣatpākaśāsanaḥ

He caused Śvaphalka, highly honoured, to dwell there; by Śvaphalka's residing (there) the Punisher of Pāka rained.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.105

श्वफल्कः काशिराजस्य सुतां भार्यामनिन्दिताम्। गान्दिनीं नाम गां सा हि ददौ विप्राय नित्यशः

śvaphalkaḥ kāśirājasya sutāṃ bhāryāmaninditām| gāndinīṃ nāma gāṃ sā hi dadau viprāya nityaśaḥ

Śvaphalka (took) the blameless daughter of the king of Kāśi as wife, Gāndinī by name; for she gave a cow to a brahmin every day.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.106

सा मातुरुदरस्था वै बहुवर्ष शतान् किल। वसति स्म न वै जज्ञे सर्भस्थान्तां पिताब्रवीत्

sā māturudarasthā vai bahuvarṣa śatān kila| vasati sma na vai jajñe sarbhasthāntāṃ pitābravīt

She, remaining in her mother's womb, indeed dwelt (there) for many hundreds of years, they say, and was not born; her father spoke to her as she stayed in the womb.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.107

जायस्व शीघ्रं भद्रन्ते किमर्थं चापि तिष्ठसि। प्रोवाच चैनं गर्भ स्था सा कन्या गौर्दिने दिने

jāyasva śīghraṃ bhadrante kimarthaṃ cāpi tiṣṭhasi| provāca cainaṃ garbha sthā sā kanyā gaurdine dine

"Be born quickly, blessings on you; why then do you stay?" And that maiden, standing in the womb, said to him: "A cow, day by day —

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.108

यदि दत्ता तदा स्यां हि यदि स्यामीहतां पितः। तथेत्युवाच तां तस्याः पिता काममपूपुरत्

yadi dattā tadā syāṃ hi yadi syāmīhatāṃ pitaḥ| tathetyuvāca tāṃ tasyāḥ pitā kāmamapūpurat

"— if it is given, then I would be (born); father, if I am to be, let it be done." "So be it," said her father to her, and fulfilled her wish.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.109

दाता यज्वा च शूरश्च श्रुतवानतिथिप्रियः। तस्याः पुत्रः स्मृतोऽक्रूरः श्वफल्को भूरिदक्षिणः

dātā yajvā ca śūraśca śrutavānatithipriyaḥ| tasyāḥ putraḥ smṛto'krūraḥ śvaphalko bhūridakṣiṇaḥ

A giver, a sacrificer, a hero, learned in scripture, fond of guests — her son is remembered as Akrūra, (son) of Śvaphalka, bountiful in his gifts.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.110

उपमङ्गुस्तथा मङ्गुर्मृदुरश्चारिमेजयः। गिरिरक्षस्तता यक्षः शत्रुघ्नो वारिमर्द्दनः

upamaṅgustathā maṅgurmṛduraścārimejayaḥ| girirakṣastatā yakṣaḥ śatrughno vārimarddanaḥ

Likewise Upamaṅgu, Maṅgu, Mṛdura, Ārimejaya, Girirakṣa, then Yakṣa, Śatrughna, Vārimardana,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.111

धर्मभृच्च श्रृष्टचयो वर्गमोचस्तथापरः। आवाहप्रतिवाहौ च वसुदेवा वराङ्गना

dharmabhṛcca śrṛṣṭacayo vargamocastathāparaḥ| āvāhaprativāhau ca vasudevā varāṅganā

and Dharmabhṛt, Śṛṣṭacaya, and another, Vargamoca, and Āvāha and Prativāha, and Vasudevā, a lovely woman.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.112

अक्रूरादुग्रसेन्यान्तु सुतौ द्वौ कुलनन्दिनौ। देवश्चानुपदेवश्च जज्ञाते देवसंमितौ

akrūrādugrasenyāntu sutau dvau kulanandinau| devaścānupadevaśca jajñāte devasaṃmitau

From Akrūra, by Ugrasenī, two sons who gladdened the family were born, Deva and Anupadeva, both the equals of gods.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.113

चित्रकस्याभवन् पुत्राः पृथुर्विपृथुरेव च। अश्वग्रीवोऽश्वबाहुश्च सुपार्श्वकगवेषणौ

citrakasyābhavan putrāḥ pṛthurvipṛthureva ca| aśvagrīvo'śvabāhuśca supārśvakagaveṣaṇau

Citraka's sons were Pṛthu and Vipṛthu, Aśvagrīva and Aśvabāhu, and Supārśvaka and Gaveṣaṇa,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.114

अरिष्टनेमिरश्वश्च सुवर्मा वर्मचर्मभृत् । अभूमिर्बहुभूमिश्च श्रविष्ठाश्रवणे स्त्रियौ

ariṣṭanemiraśvaśca suvarmā varmacarmabhṛt | abhūmirbahubhūmiśca śraviṣṭhāśravaṇe striyau

Ariṣṭanemi, Aśva, Suvarman, Varmacarmabhṛt, Abhūmi and Bahubhūmi; and Śraviṣṭhā and Śravaṇā were the two daughters.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.115

सत्यकात् काशिदुहिता लेभे सा चतुरः सुतान्। ककुदं भजमानञ्च शमीकबलबर्हिषौ

satyakāt kāśiduhitā lebhe sā caturaḥ sutān| kakudaṃ bhajamānañca śamīkabalabarhiṣau

From Satyaka the daughter of the king of Kāśi obtained four sons: Kakuda, Bhajamāna, and Śamīka and Balabarhis.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.116

ककुदस्य सुतो वृष्टिर्वृष्टेस्तु तनयोऽभवत्। कपोतरोमा तस्याथ रेवतोऽभवदात्मजः

kakudasya suto vṛṣṭirvṛṣṭestu tanayo'bhavat| kapotaromā tasyātha revato'bhavadātmajaḥ

Kakuda's son was Vṛṣṭi, and Vṛṣṭi's son was Kapotaroman; and his son was Revata.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.117

तस्यासीत्तुम्बुरुसखा विद्वान् पुत्रोऽभवत्किल। ख्यायते यस्य नाम्ना स चन्दनोदकदुन्दुभिः

tasyāsīttumburusakhā vidvān putro'bhavatkila| khyāyate yasya nāmnā sa candanodakadundubhiḥ

He had a learned son who was a friend of Tumburu, so it is said, by whose name he is known: he was Candanodakadundubhi.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.118

तस्माच्चाभिजितः पुत्र उत्पन्नस्तु पुनर्वसुः। अश्वमेधन्तु पुत्रार्थे आजहार नरोत्तमः

tasmāccābhijitaḥ putra utpannastu punarvasuḥ| aśvamedhantu putrārthe ājahāra narottamaḥ

And from him was born a son, Abhijit, and from him Punarvasu; that best of men performed a horse-sacrifice for the sake of a son.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.119

तस्य मध्येऽतिरात्रस्य सदोमध्यात्समुत्थितम्। ततस्तु विद्वान् धर्मज्ञो दाता यज्वा पुनर्वसुः

tasya madhye'tirātrasya sadomadhyātsamutthitam| tatastu vidvān dharmajño dātā yajvā punarvasuḥ

In the middle of his atirātra rite (a son) arose from the midst of the sacrificial hall; and so Punarvasu was learned, knowing dharma, a giver, a sacrificer.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.120

तस्यापि पुत्रमिथुनं बाहुबाणाजितः किल। आहुकश्चाहुकी चैव ख्यातौ मतिमतांवरौ

tasyāpi putramithunaṃ bāhubāṇājitaḥ kila| āhukaścāhukī caiva khyātau matimatāṃvarau

He too had a pair of children, born, it is said, at Bāhubāṇājita: Āhuka and Āhukī, both renowned, the best among the wise.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.121

इमांश्चोदाहरन्त्यत्र श्लोकान् प्रति तमाहुकम्। सोपासङ्गानुकर्षाणां सध्वजानां वरूथिनाम्

imāṃścodāharantyatra ślokān prati tamāhukam| sopāsaṅgānukarṣāṇāṃ sadhvajānāṃ varūthinām

And here they recite these verses concerning that Āhuka: of chariots with quivers and undercarriages, with banners and with guards,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.122

रथानां मेघघोषाणां सहस्राणि दशैव तु। नासत्यवादी त्वासीत्तु नायज्वा नासहस्रदः

rathānāṃ meghaghoṣāṇāṃ sahasrāṇi daśaiva tu| nāsatyavādī tvāsīttu nāyajvā nāsahasradaḥ

of chariots roaring like thunderclouds, there were ten thousand indeed. He was not a speaker of untruth, not one who failed to sacrifice, not one who failed to give by the thousand,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.123

नाशुचिर्नाप्यधर्मात्मा नाविद्वान्न कृशोऽभवत्। आहुकस्य धृतिः पुत्र इत्येवमनु शुश्रुमः

nāśucirnāpyadharmātmā nāvidvānna kṛśo'bhavat| āhukasya dhṛtiḥ putra ityevamanu śuśrumaḥ

not impure, not unrighteous in nature, not unlearned, and not niggardly. Āhuka's son was Dhṛti — thus have we heard it in tradition.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.124

श्वेतेन परिचारेण किशोरप्रतिमान् हयान्। अशीतियुक्तनियुतान्याहुकप्रतिमोऽव्रजत्

śvetena paricāreṇa kiśorapratimān hayān| aśītiyuktaniyutānyāhukapratimo'vrajat

With a white escort, the peer of Āhuka went forth with eighty times a niyuta of horses that were like colts.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.125

पूर्वस्यान्दिशि नागानां भोजस्य प्रतिरेजिरे। रूप्यकाञ्चनकक्षाणां सहस्राण्येकविंशतिः

pūrvasyāndiśi nāgānāṃ bhojasya pratirejire| rūpyakāñcanakakṣāṇāṃ sahasrāṇyekaviṃśatiḥ

In the eastern quarter, twenty-one thousand of the Bhoja's elephants, with girth-bands of silver and gold, shone forth.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.126

तावन्त्येव सहस्राणि उत्तरस्यान्तथा दिशि। भूमिपालस्य भोजस्य उत्तिष्ठेत् किङ्किणी किल

tāvantyeva sahasrāṇi uttarasyāntathā diśi| bhūmipālasya bhojasya uttiṣṭhet kiṅkiṇī kila

Just so many thousands (stood) likewise in the northern quarter; the jingling of the bells of the Bhoja, the lord of the earth, would rise up (everywhere), so it is said.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.127

आहुकश्चाहुकान्धाय स्वसारं त्वाहुकीन्ददौ। आहुकान्धस्य दुहिता द्वौ पुत्रौ सम्बभूवतुः

āhukaścāhukāndhāya svasāraṃ tvāhukīndadau| āhukāndhasya duhitā dvau putrau sambabhūvatuḥ

And Āhuka gave his sister Āhukī to Āhuka the blind; and to the daughter of Āhuka the blind two sons were born.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.128

देवकश्चोग्रसेनश्च देवगर्भसमावुभौ । देवकस्य सुता वीरा जज्ञिरे त्रिदशोपमाः

devakaścograsenaśca devagarbhasamāvubhau | devakasya sutā vīrā jajñire tridaśopamāḥ

Devaka and Ugrasena, both like the offspring of gods. To Devaka were born heroic sons, comparable to the thirty (gods):

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.129

देवानामपि देवश्च सुदेवो देवरञ्जिता। तेषां स्वसारः सप्तासन् वसुदेवाय संददौ

devānāmapi devaśca sudevo devarañjitā| teṣāṃ svasāraḥ saptāsan vasudevāya saṃdadau

And Deva, even of the gods (a god), Sudeva, and Devarañjitā; of them there were seven sisters, (and Devaka) gave (them) to Vasudeva.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.130

वृकदेवोपदेवा च तथान्या देवरक्षिता। श्रीदेवा शान्तिदेवा च महादेवा तथापरा

vṛkadevopadevā ca tathānyā devarakṣitā| śrīdevā śāntidevā ca mahādevā tathāparā

Vṛkadevā and Upadevā, and likewise another, Devarakṣitā; Śrīdevā and Śāntidevā, and Mahādevā as yet another.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.131

सप्तमी देवकी तासां सुनामा चारुदर्शना। नवोग्रसेनस्य सुताः कंसस्तेषान्तु पूर्वजः

saptamī devakī tāsāṃ sunāmā cārudarśanā| navograsenasya sutāḥ kaṃsasteṣāntu pūrvajaḥ

The seventh of them (was) Devakī, well-named and fair to look upon. Ugrasena's sons were nine, and Kaṃsa was the eldest of them.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.132

न्यग्रोधश्च सुनामा च कद्वशंकुश्च भूमयः। सूतनू राष्ट्रपालश्च युद्धतुष्टः सुपुष्टिमान्

nyagrodhaśca sunāmā ca kadvaśaṃkuśca bhūmayaḥ| sūtanū rāṣṭrapālaśca yuddhatuṣṭaḥ supuṣṭimān

Nyagrodha and Sunāmā, and Kadvat, Śaṅku, Bhūmi, Sūtanu and Rāṣṭrapāla, Yuddhatuṣṭa and Supuṣṭimat.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.133

तेषां स्वसारः पञ्चैव कर्मधर्मवती तथा। शताङ्क्रू राष्ट्रापाला च कङ्वा चैव वराङ्गना

teṣāṃ svasāraḥ pañcaiva karmadharmavatī tathā| śatāṅkrū rāṣṭrāpālā ca kaṅvā caiva varāṅganā

Their sisters were just five: Karmā, Dharmavatī, and likewise Śatāṅkrū and Rāṣṭrapālā, and Kaṅvā, a lovely woman.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.134

उग्रसेनो महापत्यो विख्यातः कुकुरोद्भवः। कुकुराणामिमं वंशं धारयन्नमितौजसाम्। आत्मनो विपुलं वंशं प्रजावांश्च भवेन्नरः

ugraseno mahāpatyo vikhyātaḥ kukurodbhavaḥ| kukurāṇāmimaṃ vaṃśaṃ dhārayannamitaujasām| ātmano vipulaṃ vaṃśaṃ prajāvāṃśca bhavennaraḥ

Ugrasena, of great offspring, is renowned as sprung from Kukura. A man who upholds this lineage of the Kukuras of boundless might will himself become one with an extensive lineage and rich in progeny.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.135

भजमानस्य पुत्रस्तु रथिमुख्यो विदूरथः। राज्याधिदेवः शूरश्च विदुरश्च सुतोऽभवत्

bhajamānasya putrastu rathimukhyo vidūrathaḥ| rājyādhidevaḥ śūraśca viduraśca suto'bhavat

Bhajamāna's son was Vidūratha, foremost of charioteers; (his) sons were Rājādhideva, Śūra, and Vidura.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.136

तस्य शूरस्य तु सुता जज्ञिरे बलवत्तराः । वातश्चैव निवातश्च शोणितः श्वेतवाहनः

tasya śūrasya tu sutā jajñire balavattarāḥ | vātaścaiva nivātaśca śoṇitaḥ śvetavāhanaḥ

To that Śūra were born sons of surpassing strength: Vāta and Nivāta, Śoṇita and Śvetavāhana.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.137

शमी च गदवर्मा च निदातः शक्रशक्रजित्। शमिपुत्रः प्रतिक्षिप्तः प्रतिक्षिप्तस्य चात्मजः

śamī ca gadavarmā ca nidātaḥ śakraśakrajit| śamiputraḥ pratikṣiptaḥ pratikṣiptasya cātmajaḥ

And Śami and Gadavarman, Nidāta, Śakra, Śakrajit; Śami's son was Pratikṣipta, and Pratikṣipta's son (was)

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.138

स्वयम्भोजः स्वयम्भोजाद्धृदिकः सम्बभूव ह। हृदिकस्य सुतास्त्वासन् दश भीमपराक्रमाः

svayambhojaḥ svayambhojāddhṛdikaḥ sambabhūva ha| hṛdikasya sutāstvāsan daśa bhīmaparākramāḥ

Svayambhoja; from Svayambhoja was born Hṛdika. Hṛdika's sons were ten, of terrible prowess:

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.139

कृतवर्मा कृतस्तेषां शतधन्वा तु मध्यमः। देवार्हश्च वनार्हश्च भिषग् द्वैतरथश्च यः

kṛtavarmā kṛtasteṣāṃ śatadhanvā tu madhyamaḥ| devārhaśca vanārhaśca bhiṣag dvaitarathaśca yaḥ

Kṛtavarman and Kṛta among them, and Śatadhanvan the middle one, and Devārha and Vanārha, and Bhiṣaj and Dvaitaratha,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.140

सुदान्तश्च धियान्तश्च नकवान् कनकोद्भवः। देवार्हस्य सुतो विद्वान् जज्ञे कम्बलबर्हिषः

sudāntaśca dhiyāntaśca nakavān kanakodbhavaḥ| devārhasya suto vidvān jajñe kambalabarhiṣaḥ

and Sudānta and Dhiyānta, Nakavat and Kanakodbhava. Devārha's learned son was born (as) Kambalabarhis.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.141

असमौजाः सुतस्तस्य सुमहौजाश्च विश्रुतः। अजावपुत्राय ततः प्रददावसमौजसे। सुदंष्ट्रञ्च सुरूपञ्च कृष्ण इत्यन्धकाः स्मृताः

asamaujāḥ sutastasya sumahaujāśca viśrutaḥ| ajāvaputrāya tataḥ pradadāvasamaujase| sudaṃṣṭrañca surūpañca kṛṣṇa ityandhakāḥ smṛtāḥ

His son was Asamaujas, and the renowned Sumahaujas. Then he gave (her) to Asamaujas, son of Ajāva. Sudaṃṣṭra and Surūpa and Kṛṣṇa: these are recorded as the Andhakas.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.142

अन्धकानामिमं वंशं कीर्त्तयानस्तु नित्यशः। आत्मानो विपुलं वंशं लभते नात्र संशयः

andhakānāmimaṃ vaṃśaṃ kīrttayānastu nityaśaḥ| ātmāno vipulaṃ vaṃśaṃ labhate nātra saṃśayaḥ

One who constantly recites this lineage of the Andhakas obtains an extensive lineage of his own — there is no doubt of this.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.143

अस्मक्यां जनयामास शूरो वै देवमानुषिम्। माष्यान्तु जनयामास शूरो वै देवमीढुषम्

asmakyāṃ janayāmāsa śūro vai devamānuṣim| māṣyāntu janayāmāsa śūro vai devamīḍhuṣam

On Aśmakī, Śūra begot Devamānuṣī; and on Māṣī, Śūra begot Devamīḍhuṣa.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.144

भाष्यान्तु जज्ञिरे शूराद्भोजायां पुरुषा दश। वसुदेवो महाबाहुः पूर्वमानकदुन्दुभिः

bhāṣyāntu jajñire śūrādbhojāyāṃ puruṣā daśa| vasudevo mahābāhuḥ pūrvamānakadundubhiḥ

And on Bhāṣyā, ten men were born from Śūra — (or) on Bhojā; the first was Vasudeva of mighty arms, (called) Ānakadundubhi.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.145

जज्ञे तस्य प्रसूतस्य दुन्दुभिः प्राणदद्दिवि। आनकानाञ्च संह्रादः सुमहानभवद्दिवि

jajñe tasya prasūtasya dundubhiḥ prāṇadaddivi| ānakānāñca saṃhrādaḥ sumahānabhavaddivi

When he was born, a kettle-drum sounded in the sky, and a very great crash of ānaka drums arose in the heavens.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.146

पपात पुष्पवर्षञ्च शूरस्य भवने महत्। मनुष्यलोके कृत्स्नेऽपि रूपे नास्ति समो भुवि

papāta puṣpavarṣañca śūrasya bhavane mahat| manuṣyaloke kṛtsne'pi rūpe nāsti samo bhuvi

And a great shower of flowers fell on Śūra's house. In the whole world of men there is none on earth equal to (him) in beauty,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.147

यस्यासीत् पुरुषाग्र्यस्य कीर्त्तिश्चन्द्रमसो यथा। देवभागस्ततो जज्ञे ततो देवश्रवाः पुनः

yasyāsīt puruṣāgryasya kīrttiścandramaso yathā| devabhāgastato jajñe tato devaśravāḥ punaḥ

that foremost of men, whose fame was like the moon's. Then Devabhāga was born, and after him Devaśravas again,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.148

अनादृष्टिकडश्चैव नन्दनश्चैव भृञ्जिनः। श्यामः शमीको गण्डूषः चतस्रस्तु वराङ्गनाः

anādṛṣṭikaḍaścaiva nandanaścaiva bhṛñjinaḥ| śyāmaḥ śamīko gaṇḍūṣaḥ catasrastu varāṅganāḥ

and Anādṛṣṭi, Kaḍa, and Nandana and Bhṛñjina, Śyāma, Śamīka, Gaṇḍūṣa — and four lovely women.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.149

पृथा च श्रुतवेदा च श्रुतकीर्त्तिः श्रुतश्रवाः। राजाधिदेवी च तथा पञ्चैता वीरमातरः

pṛthā ca śrutavedā ca śrutakīrttiḥ śrutaśravāḥ| rājādhidevī ca tathā pañcaitā vīramātaraḥ

Pṛthā, Śrutavedā, Śrutakīrti, Śrutaśravas, and Rājādhidevī — these five were mothers of heroes.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.150

पृथां दुहितरं चक्रे कुन्ति स्तां पाण्डुरावहत्। अनपत्याय वृद्धाय कुन्तिभोजाय तां ददौ

pṛthāṃ duhitaraṃ cakre kunti stāṃ pāṇḍurāvahat| anapatyāya vṛddhāya kuntibhojāya tāṃ dadau

Kunti made Pṛthā (his) daughter; Pāṇḍu married her. (Her father) gave her to the aged Kuntibhoja, who was childless.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.151

तस्मात् कुन्तीति विख्याता कुन्तीभोजात्मजा पृथा। कुरुवीरः पाण्डुमुख्यस्तस्माद्भार्यामविन्दत

tasmāt kuntīti vikhyātā kuntībhojātmajā pṛthā| kuruvīraḥ pāṇḍumukhyastasmādbhāryāmavindata

Therefore Pṛthā, the daughter of Kuntibhoja, was famed as Kuntī; and from him the Kuru hero, the foremost Pāṇḍu, obtained (her as) his wife.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.152

पृथा जज्ञे ततः पुत्रान् त्रीनग्निसमतेजसः। लोकेऽप्रतिरथान् वीरान् शक्रतुल्यपराक्रमान्

pṛthā jajñe tataḥ putrān trīnagnisamatejasaḥ| loke'pratirathān vīrān śakratulyaparākramān

Then Pṛthā bore three sons, of splendour equal to fire, heroes without a match in chariot-fighting in the world, of prowess equal to Śakra's.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.153

धर्माद्युधिष्ठिरं पुत्रं मारुताच्च वृकोदरम्। ईन्द्राद्धनञ्जयञ्चैव पृथा पुत्रानजीजनत्

dharmādyudhiṣṭhiraṃ putraṃ mārutācca vṛkodaram| īndrāddhanañjayañcaiva pṛthā putrānajījanat

From Dharma (she bore) her son Yudhiṣṭhira, from Māruta Vṛkodara, and from Indra Dhanañjaya — (these) sons Pṛthā brought forth.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.154

माद्रवत्यान्तु जनितावाश्विनाविति विश्रुतम्। नकुलः सहदेवश्च रूपसत्त्वगुणान्वितौ

mādravatyāntu janitāvāśvināviti viśrutam| nakulaḥ sahadevaśca rūpasattvaguṇānvitau

But upon Mādravatī the two Aśvins begot, so it is well known, Nakula and Sahadeva, endowed with beauty, goodness, and (all) qualities.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.155

जज्ञे च श्रुतदेवायां तनयो वृद्धशर्मणः। करूषाधिपतिर्वीरो दन्तवक्रो महाबलः

jajñe ca śrutadevāyāṃ tanayo vṛddhaśarmaṇaḥ| karūṣādhipatirvīro dantavakro mahābalaḥ

And upon Śrutadevā there was born a son of Vṛddhaśarman: the lord of Karūṣa, the hero Dantavakra of great strength.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.156

कैकेयां श्रुतकीर्त्यान्तु जज्ञे सन्तर्दनः पुनः। चेकितानबृहत्क्षत्रौ तथैवान्यौ महाबलौ

kaikeyāṃ śrutakīrtyāntu jajñe santardanaḥ punaḥ| cekitānabṛhatkṣatrau tathaivānyau mahābalau

And upon Śrutakīrti, the Kaikeyī, was born Santardana; and likewise two others of great strength, Cekitāna and Bṛhatkṣatra.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.157

विन्दानुविन्दावावन्त्यौ भ्रातरौ सुमहाबलौ। श्रुतश्रवायां चैद्यस्तु शिशुपालो बभूव ह

vindānuvindāvāvantyau bhrātarau sumahābalau| śrutaśravāyāṃ caidyastu śiśupālo babhūva ha

(And) Vinda and Anuvinda, two brothers of Avanti, exceedingly strong. And upon Śrutaśravā was born Śiśupāla the Caidya,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.158

दमघोषस्य राजर्षेः पुत्रो विख्यातपौरुषः। यः पुरासीद्दशग्रीवः संबभूवारिमर्दनः

damaghoṣasya rājarṣeḥ putro vikhyātapauruṣaḥ| yaḥ purāsīddaśagrīvaḥ saṃbabhūvārimardanaḥ

the son of the royal sage Damaghoṣa, of renowned manliness, who formerly was the Ten-necked one (Rāvaṇa), (and now) came to be a crusher of foes.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.159

यदुश्रवानुजस्तस्य रुजकन्योऽनुजस्तथा। पत्न्यस्तु वसुदेवस्य त्रयोदश वराङ्गनाः

yaduśravānujastasya rujakanyo'nujastathā| patnyastu vasudevasya trayodaśa varāṅganāḥ

Yaduśravas was his younger brother, and likewise Rujakanya was the (next) younger. Now the wives of Vasudeva were thirteen fair women.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.160

पौरवी रोहिणी चैव मदिरा चापरा तथा। तथैव भद्रा वैशाखी देवकी सप्तमी तथा

pauravī rohiṇī caiva madirā cāparā tathā| tathaiva bhadrā vaiśākhī devakī saptamī tathā

Pauravī and Rohiṇī, and Madirā, and another besides, and likewise Bhadrā, Vaiśākhī, and Devakī as the seventh,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.161

सुगन्धिर्वनराजी च द्वे चान्ये परिचारिके।। रोहिणी पौरवी चैव वाल्मीकस्यात्मजाभवत्

sugandhirvanarājī ca dve cānye paricārike|| rohiṇī pauravī caiva vālmīkasyātmajābhavat

and Sugandhi and Vanarājī; and two others were serving-women. Rohiṇī the Pauravī was the daughter of Vālmīka,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.162

ज्येष्ठा पत्नी महाभागा दयितानकदुन्दुभेः । ज्येष्ठं लेभे सुतं रामं सारणं निशवं तथा

jyeṣṭhā patnī mahābhāgā dayitānakadundubheḥ | jyeṣṭhaṃ lebhe sutaṃ rāmaṃ sāraṇaṃ niśavaṃ tathā

the eldest wife, greatly blessed, dear to Ānakadundubhi (Vasudeva); she obtained as her eldest son Rāma, and Sāraṇa and Niśava,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.163

दुर्द्दमं दमनं शुभ्रं पिण्डारककुशीतकौ। चित्रां नाम कुमारीञ्च रोहिण्यष्टौ व्यजायत

durddamaṃ damanaṃ śubhraṃ piṇḍārakakuśītakau| citrāṃ nāma kumārīñca rohiṇyaṣṭau vyajāyata

Durdama, Damana, Śubhra, Piṇḍāraka and Kuśītaka, and a girl named Citrā — eight (children) Rohiṇī bore.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.164

पौत्रौ रामस्य जज्ञाते विज्ञातौ निशितोत्सुकौ। पार्श्वी च पार्श्वनन्दी च शिशुः सत्यधृतिस्तथा

pautrau rāmasya jajñāte vijñātau niśitotsukau| pārśvī ca pārśvanandī ca śiśuḥ satyadhṛtistathā

Two grandsons of Rāma were born, both known (and) keen as sharpened (blades): Pārśvī and Pārśvanandī, and Śiśu, and Satyadhṛti,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.165

मन्दबाह्योऽथ रामाणगिरिकौ गिर एव च। शुक्लगुल्मेति गुल्मश्च दरिद्रान्तक एव च

mandabāhyo'tha rāmāṇagirikau gira eva ca| śuklagulmeti gulmaśca daridrāntaka eva ca

then Mandabāhya, and Rāmāṇa and Girika, and Gira, and Śuklagulma, and Gulma, and Daridrāntaka,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.166

कुमार्यश्चापि पञ्चाद्या नामतस्ता निबोधत। अर्चिष्मती सुनन्दा च सुरसा सुवचास्तथा

kumāryaścāpi pañcādyā nāmatastā nibodhata| arciṣmatī sunandā ca surasā suvacāstathā

And there were also five maidens, the first (of them); learn them by name: Arciṣmatī, and Sunandā, Surasā, and Suvacā,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.167

तथा शतबला चैव सारणस्य सुतास्त्विमाः। भद्राश्वो भद्रगुप्तिश्च भद्रविघ्नस्तथैव च

tathā śatabalā caiva sāraṇasya sutāstvimāḥ| bhadrāśvo bhadraguptiśca bhadravighnastathaiva ca

and likewise Śatabalā — these are the daughters of Sāraṇa. Bhadrāśva, Bhadragupti, and likewise Bhadravighna,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.168

भद्रबाहुर्भद्ररथो भद्रकल्पस्तथैव च। सुपार्श्वकः कीर्त्तिमांश्च रोहिताश्वश्च भद्रजः

bhadrabāhurbhadraratho bhadrakalpastathaiva ca| supārśvakaḥ kīrttimāṃśca rohitāśvaśca bhadrajaḥ

Bhadrabāhu, Bhadraratha, and likewise Bhadrakalpa, Supārśvaka, Kīrtimān, Rohitāśva, and Bhadraja,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.169

दुर्म्मदश्चाभिभूतश्च रोहिण्याः कुलजाः स्मृताः । नन्दोपनन्तदौ मित्रश्च कुक्षिमित्रस्तथाचलः

durmmadaścābhibhūtaśca rohiṇyāḥ kulajāḥ smṛtāḥ | nandopanantadau mitraśca kukṣimitrastathācalaḥ

Durmada and Abhibhūta are recorded as born of Rohiṇī's line. Nanda, Upananda, Mitra, and Kukṣimitra, and Acala (as well).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.170

चित्रोप चित्रे कन्ये च स्थितः पुष्टिरथापरः। मदिरायाः सुता ह्येते सुदेवोऽथ विजज्ञिरे

citropa citre kanye ca sthitaḥ puṣṭirathāparaḥ| madirāyāḥ sutā hyete sudevo'tha vijajñire

And the two daughters Citrā and Upacitrā, and Sthita, and another, Puṣṭiratha — these were the sons of Madirā; then Sudeva and (others) were born.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.171

उपबिम्बोऽथ बिम्बश्च सत्त्वदन्तमहौजसौ। चत्वार एते विख्याता भद्रापुत्रा महाबलाः

upabimbo'tha bimbaśca sattvadantamahaujasau| catvāra ete vikhyātā bhadrāputrā mahābalāḥ

Then Upabimba and Bimba, Sattvadanta and Mahaujas — these four, of great strength, are the well-known sons of Bhadrā.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.172

वैशाख्यां समदाच्छौरिः पुत्रं कौशिकमुत्तमम्। देवक्यां जज्ञिरे शौरिः सुषेणः कीर्तिमानपि

vaiśākhyāṃ samadācchauriḥ putraṃ kauśikamuttamam| devakyāṃ jajñire śauriḥ suṣeṇaḥ kīrtimānapi

Upon Vaiśākhī, Śauri (Vasudeva) bestowed an excellent son, Kauśika. Of Devakī, Śauri begot Suṣeṇa and Kīrtimān as well.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.173

तदयो भद्रसेनश्च यजुदायश्च पञ्चमः। षष्ठो भद्रविदेकश्च कंसः सर्वाञ्जघान तान्

tadayo bhadrasenaśca yajudāyaśca pañcamaḥ| ṣaṣṭho bhadravidekaśca kaṃsaḥ sarvāñjaghāna tān

Tadaya, and Bhadrasena, and Yajudāya the fifth, and Bhadravideka the sixth: Kaṃsa slew them all.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.174

अथ तस्यामवस्थायामायुष्मान् संबभूव ह। लोक नाथः पुनर्विष्णुः पूर्वकृष्णः प्रजापतिः

atha tasyāmavasthāyāmāyuṣmān saṃbabhūva ha| loka nāthaḥ punarviṣṇuḥ pūrvakṛṣṇaḥ prajāpatiḥ

Then in that condition of hers there came into being the long-lived one, the lord of the world, Viṣṇu again, the earlier Kṛṣṇa, the lord of creatures.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.175

अनुजाताऽभवत् कृष्णा सुभद्रा भद्रभाषिणी। कृष्णा सुभद्रेति पुनर्व्याख्याता वृष्णिनन्दिनी

anujātā'bhavat kṛṣṇā subhadrā bhadrabhāṣiṇī| kṛṣṇā subhadreti punarvyākhyātā vṛṣṇinandinī

Born after (him) was Kṛṣṇā Subhadrā, of auspicious speech; she is again spoken of as "Kṛṣṇā Subhadrā," the delight of the Vṛṣṇis.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.176

सुभद्रायां रथी पार्थादभिमन्युरजायत। वसुदेवस्य भार्यासु महाभागासु सप्तसु। ये पुत्रा जज्ञिरेशूरा नामतस्तान्निबोधत

subhadrāyāṃ rathī pārthādabhimanyurajāyata| vasudevasya bhāryāsu mahābhāgāsu saptasu| ye putrā jajñireśūrā nāmatastānnibodhata

Upon Subhadrā, by Pārtha (Arjuna) the charioteer, Abhimanyu was born. Learn by name the heroic sons who were born to Vasudeva's seven greatly fortunate wives.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.177

अतोऽस्य सह देवायां शूरो जज्ञेऽभयासखः। शार्ङ्गदेवाजनत्तम्बुं शौरी जज्ञे कुलोद्वहम्

ato'sya saha devāyāṃ śūro jajñe'bhayāsakhaḥ| śārṅgadevājanattambuṃ śaurī jajñe kulodvaham

Thereafter, upon Sahadevā, was born to him a hero, Śūra, the companion of Abhaya; Śārṅgadeva begot Tambu; (and) Śaurī begot the upholder of the family.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.178

उपसङ्गं वसुञ्चापि तनयौ देवरक्षितौ। एवं दश सुतास्तस्य कंसस्तानप्यघातयत्

upasaṅgaṃ vasuñcāpi tanayau devarakṣitau| evaṃ daśa sutāstasya kaṃsastānapyaghātayat

And also Upasaṅga and Vasu, the two sons protected by the gods. Thus he had ten sons, and Kaṃsa had them too killed.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.179

विजयं रोजनञ्चैव वर्द्धमानं तथैव च। एतान् सर्व्वान् महाभागानुपदेवा व्यजायत

vijayaṃ rojanañcaiva varddhamānaṃ tathaiva ca| etān sarvvān mahābhāgānupadevā vyajāyata

Vijaya, and Rojana, and likewise Vardhamāna — all these greatly fortunate ones Upadevā bore.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.180

स्वगाहवं महात्मानं वृक देवी त्वजायत । आगाही च स्वसा चैव सुरूपा शिशिरायिणी

svagāhavaṃ mahātmānaṃ vṛka devī tvajāyata | āgāhī ca svasā caiva surūpā śiśirāyiṇī

And Vṛkadevī bore the great-souled Svagāhava; and Āgāhī and Svasā, and Surūpā, and Śiśirāyiṇī.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.181

सप्तमं देवकीपुत्रं सुनासा सुषुवे भुवम्। गवेषणं महाभागं सङ्ग्रामे चित्र योधिनम्

saptamaṃ devakīputraṃ sunāsā suṣuve bhuvam| gaveṣaṇaṃ mahābhāgaṃ saṅgrāme citra yodhinam

Sunāsā bore Bhuva, the seventh son of Devakī; (and) Gaveṣaṇa, greatly fortunate, a wondrous fighter in battle.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.182

श्राद्धदेवं पुरा येन वने विरचिता द्विजाः। शैब्यायामददच्छौरिः पुत्रं कौशिकमव्ययम्

śrāddhadevaṃ purā yena vane viracitā dvijāḥ| śaibyāyāmadadacchauriḥ putraṃ kauśikamavyayam

(He was) Śrāddhadeva, by whom formerly the twice-born were arranged in the forest. Upon Śaibyā, Śauri bestowed an imperishable son, Kauśika.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.183

सुगन्धी वनराजी च शौरेरास्तां परिग्रहः। पुण्ड्रश्च कपिलश्चैव वसुदेवात्मजौ हि तौ। तयो राजाऽभवत् पुण्ड्रः कपिलस्तु वनं ययो

sugandhī vanarājī ca śaurerāstāṃ parigrahaḥ| puṇḍraśca kapilaścaiva vasudevātmajau hi tau| tayo rājā'bhavat puṇḍraḥ kapilastu vanaṃ yayo

Sugandhī and Vanarājī were Śauri's wives. And Puṇḍra and Kapila — these two were sons of Vasudeva; of the two, Puṇḍra became king, while Kapila went to the forest.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.184

तस्यां समभवद्वीरो वसुदेवात्मजो बली। राजा नाम निषादोऽसौ प्रथमः स धनुर्द्धरः

tasyāṃ samabhavadvīro vasudevātmajo balī| rājā nāma niṣādo'sau prathamaḥ sa dhanurddharaḥ

Upon her there came to be a hero, a strong son of Vasudeva, a Niṣāda named Rājā; he was the first bowman.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.185

विख्यातो देवरातस्य महाभागः सुतोऽभवत्। पण्डितानां मतं प्राहुर्देवश्रवसमुद्भवम्

vikhyāto devarātasya mahābhāgaḥ suto'bhavat| paṇḍitānāṃ mataṃ prāhurdevaśravasamudbhavam

The renowned, greatly fortunate one became the son of Devarāta; the learned declare the view that he sprang from Devaśravas.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.186

अस्मक्यां लभते पुत्रमनादृष्टिं यशस्विनम्। निवर्त्तः शक्रशत्रुघ्नं श्राद्धदेवं महाबलम्

asmakyāṃ labhate putramanādṛṣṭiṃ yaśasvinam| nivarttaḥ śakraśatrughnaṃ śrāddhadevaṃ mahābalam

Upon Asmakī he obtains a glorious son, Anādṛṣṭi; (and) Nivarta, and the slayer of Śakra's foes, the mighty Śrāddhadeva.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.187

अजायत श्राद्धदेवो निषधादिर्यतः श्रुतः। एकलव्यो महावीर्यो निषादैः परिवर्द्धितः

ajāyata śrāddhadevo niṣadhādiryataḥ śrutaḥ| ekalavyo mahāvīryo niṣādaiḥ parivarddhitaḥ

Śrāddhadeva was born, from whom, as is heard, came Niṣadha and the rest; (and) Ekalavya of great valour, reared among the Niṣādas.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.188

गण्डूषायानपत्याय कृष्णस्तुष्टोऽददत् सुतौ। चारुदेष्णञ्च साम्बञ्च कृतास्त्रौ शस्तलक्षणौ

gaṇḍūṣāyānapatyāya kṛṣṇastuṣṭo'dadat sutau| cārudeṣṇañca sāmbañca kṛtāstrau śastalakṣaṇau

To Gaṇḍūṣa, who was childless, Kṛṣṇa, being pleased, gave two sons, Cārudeṣṇa and Sāmba, trained in weapons and marked with excellent signs.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.189

तन्तिजस्तन्तिमालश्च स्वपुत्रौ कनकस्य तु। वस्तावनेस्त्वपुत्राय वसुदेवः प्रतापवान्। सौतिर्ददौ सुतं वीरं शौरिं कौशिकमेव च

tantijastantimālaśca svaputrau kanakasya tu| vastāvanestvaputrāya vasudevaḥ pratāpavān| sautirdadau sutaṃ vīraṃ śauriṃ kauśikameva ca

Tantija and Tantimāla were the two sons of Kanaka; but to Vastāvani, who was without a son, the mighty Vasudeva, the son of Sūra, gave his own valiant son Śauri and also Kauśika.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.190

तपाश्च कोधनुश्चैव विरजाः श्यामसृञ्जिमौ। अनपत्योऽभवच्छ्यामः श्यामकस्तु वनं ययौ। जुगुप्समानो भोजत्वं राजर्षित्वमवाप्नुयात्

tapāśca kodhanuścaiva virajāḥ śyāmasṛñjimau| anapatyo'bhavacchyāmaḥ śyāmakastu vanaṃ yayau| jugupsamāno bhojatvaṃ rājarṣitvamavāpnuyāt

And Tapas and Krodhanu, Virajas, Śyāma and Sṛñjaya (were born). Śyāma was childless, while Śyāmaka went to the forest; loathing the state of a Bhoja, he would attain the state of a royal sage.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.191

य इदं जन्म कृष्णस्य पठते नियतव्रतः। श्रावयेद्ब्राह्मणञ्चापि सुमहत्सुखमाप्नुयात्

ya idaṃ janma kṛṣṇasya paṭhate niyatavrataḥ| śrāvayedbrāhmaṇañcāpi sumahatsukhamāpnuyāt

Whoever, of steadfast vows, recites this birth of Kṛṣṇa, and also causes a brahmin to hear it, would attain very great happiness.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.192

देवदेवो महातेजाः पूर्व्वं कृष्णः प्रजापतिः । विहारार्थं मनुष्येषु जज्ञे नारायणः प्रभुः

devadevo mahātejāḥ pūrvvaṃ kṛṣṇaḥ prajāpatiḥ | vihārārthaṃ manuṣyeṣu jajñe nārāyaṇaḥ prabhuḥ

Formerly Kṛṣṇa, the god of gods, of great splendour, the lord of creatures, Nārāyaṇa the Lord, was born among men for the sake of (his) sport.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.193

देवक्यां वसुदेवेन तपसा पुष्करेक्षणः। चतुर्बाहुः स विज्ञेयो दिव्यरूपः श्रियान्वितः

devakyāṃ vasudevena tapasā puṣkarekṣaṇaḥ| caturbāhuḥ sa vijñeyo divyarūpaḥ śriyānvitaḥ

By Vasudeva, through austerity, (he was born) in Devakī, the lotus-eyed one; he is to be known as four-armed, of divine form, endowed with majesty.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.194

प्रकाशो भगवान् योगी कृष्णो मानुषमागतः। अव्यक्तोऽव्यक्तलिङ्गस्थः स एव भगवान् प्रभुः

prakāśo bhagavān yogī kṛṣṇo mānuṣamāgataḥ| avyakto'vyaktaliṅgasthaḥ sa eva bhagavān prabhuḥ

The manifest Lord, the yogin Kṛṣṇa, came into human (form); (though) unmanifest, abiding in an unmanifest mark, he is that very Lord, the master.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.195

नारायणो यतश्चक्रे प्रभवं चाव्ययो हि सः। देवो नारायणो भूत्वा हरिरासीत्सनातनः

nārāyaṇo yataścakre prabhavaṃ cāvyayo hi saḥ| devo nārāyaṇo bhūtvā harirāsītsanātanaḥ

Since Nārāyaṇa brought about (this) origination, and he is indeed imperishable — having become the god Nārāyaṇa, he was Hari the eternal.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.196

योऽसृजच्चादिपुरुषं पुरा चक्रे प्रजापतिम्। अदितेरपि पुत्रत्वमेत्य यादवनन्दनः। देवो विष्णुरिति ख्यातः शक्रादवरजोऽभवत्

yo'sṛjaccādipuruṣaṃ purā cakre prajāpatim| aditerapi putratvametya yādavanandanaḥ| devo viṣṇuriti khyātaḥ śakrādavarajo'bhavat

He who created the primal Person and formerly made the lord of creatures, that delight of the Yādavas, coming to sonship even of Aditi, became known as the god Viṣṇu, younger than Śakra.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.197

प्रसादजं यस्य विभोरदित्याः पुत्रकारणम्। वधार्थं सुरशत्रूणां दैत्यदानवरक्षसाम्

prasādajaṃ yasya vibhoradityāḥ putrakāraṇam| vadhārthaṃ suraśatrūṇāṃ daityadānavarakṣasām

That which arose from the grace of that pervading lord was the cause of Aditi's son — for the killing of the enemies of the gods, the Daityas, Dānavas and Rākṣasas.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.198

ययातिवंशजस्याथ वसुदेवस्य धीमतः। कुलं पुण्यं यतः कर्म भेजे नारायणः प्रभुः

yayātivaṃśajasyātha vasudevasya dhīmataḥ| kulaṃ puṇyaṃ yataḥ karma bheje nārāyaṇaḥ prabhuḥ

Then, since the family of the wise Vasudeva, born in Yayāti's line, was holy (in its) deeds, the Lord Nārāyaṇa resorted to it.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.199

सागराः समकम्पन्त चेलुश्च धरणीधराः। जज्वलुश्चाग्निहोत्राणि जायमाने जनार्दने

sāgarāḥ samakampanta celuśca dharaṇīdharāḥ| jajvaluścāgnihotrāṇi jāyamāne janārdane

The oceans trembled and the mountains shook, and the sacrificial fires blazed up, when Janārdana was being born.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.200

शिवाश्च प्रववुर्वाताः प्रशान्तिमभवद्रजः। ज्योतींष्यभ्यधिकं रेजुर्जायमाने जनार्दने

śivāśca pravavurvātāḥ praśāntimabhavadrajaḥ| jyotīṃṣyabhyadhikaṃ rejurjāyamāne janārdane

Auspicious winds blew, the dust came to rest, and the heavenly lights shone exceedingly, when Janārdana was being born.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.201

अभिजिन्नाम नक्षत्रं जयन्ती नाम शर्वरी। मुहूर्त्तो विजयो नाम यत्र जातो जनार्दनः

abhijinnāma nakṣatraṃ jayantī nāma śarvarī| muhūrtto vijayo nāma yatra jāto janārdanaḥ

The lunar mansion was named Abhijit, the night was named Jayantī, the (auspicious) moment was named Vijaya, when Janārdana was born.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.202

अव्यक्तः शाश्वतः कृष्णो हरिर्नारायणः प्रभुः। जायते स्मैव भगवान् नयनैर्मोहयन् प्रजाः

avyaktaḥ śāśvataḥ kṛṣṇo harirnārāyaṇaḥ prabhuḥ| jāyate smaiva bhagavān nayanairmohayan prajāḥ

The unmanifest, eternal Kṛṣṇa, Hari, Nārāyaṇa the Lord — the Blessed One was indeed born, bewildering the people by (what they saw with their) eyes.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.203

आकाशात् पुष्पवृष्टीश्च ववर्ष त्रिदशेश्वरः। गीर्भिर्मङ्गलयुक्ताभिः स्तुवन्तो मधुसूदनम्। महर्षयः सगन्धर्वा उपतस्थुः सहस्रशः

ākāśāt puṣpavṛṣṭīśca vavarṣa tridaśeśvaraḥ| gīrbhirmaṅgalayuktābhiḥ stuvanto madhusūdanam| maharṣayaḥ sagandharvā upatasthuḥ sahasraśaḥ

And the lord of the thirty (gods) rained down showers of flowers from the sky; praising Madhusūdana with words full of auspiciousness, the great sages together with the Gandharvas attended (him) by the thousands.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.204

वसुदेवस्तु तं रात्रौ जातं पुत्रमधोक्षजम्। श्रीवत्सलक्षणं दृष्ट्वा दिवि दिव्यैः सुलक्षणैः। उवाच वसुदेवः स्वं रूपं संहर वै प्रभो

vasudevastu taṃ rātrau jātaṃ putramadhokṣajam| śrīvatsalakṣaṇaṃ dṛṣṭvā divi divyaiḥ sulakṣaṇaiḥ| uvāca vasudevaḥ svaṃ rūpaṃ saṃhara vai prabho

But Vasudeva, seeing that son born in the night, Adhokṣaja, marked with the śrīvatsa, (and) in the sky the divine good omens, Vasudeva said: "Withdraw your own form, O Lord!"

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.205

भीतोऽहं कंसतस्तात एतदेव ब्रवीम्यहम्। मम पुत्रा हतास्तेन ज्येष्ठास्तेऽद्भुतदर्शनाः

bhīto'haṃ kaṃsatastāta etadeva bravīmyaham| mama putrā hatāstena jyeṣṭhāste'dbhutadarśanāḥ

"I am afraid of Kaṃsa, dear child; that is just why I say this. My elder sons, wondrous to behold, were killed by him."

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.206

वसुदेववचः श्रुत्वा रूपं स हृतवान् प्रभुः। अनुज्ञातः पिता त्वेनं नन्दगोपगृहं गतः। उग्रसेनमते तिष्ठन् यशोदायै तदा ददौ

vasudevavacaḥ śrutvā rūpaṃ sa hṛtavān prabhuḥ| anujñātaḥ pitā tvenaṃ nandagopagṛhaṃ gataḥ| ugrasenamate tiṣṭhan yaśodāyai tadā dadau

Hearing Vasudeva's words, the Lord withdrew that form. Permitted (by him), the father went with him to the house of Nanda the cowherd; abiding by the decision of Ugrasena, he then gave him to Yaśodā.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.207

तुल्यकालन्तु गर्भिण्यौ यशोदा देवकी तथा। यशोदा नन्दगोपस्य पत्नी सा नन्दगोपतेः

tulyakālantu garbhiṇyau yaśodā devakī tathā| yaśodā nandagopasya patnī sā nandagopateḥ

Now the two were pregnant at the same time, Yaśodā and Devakī; Yaśodā was the wife of Nanda the cowherd, (wife) of that lord of cowherds.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.208

यामेव रजनीं कृष्णो जज्ञे वृष्णिकुलप्रभुः। तामेव रजनीं कन्यां यशोदापि व्यजायत

yāmeva rajanīṃ kṛṣṇo jajñe vṛṣṇikulaprabhuḥ| tāmeva rajanīṃ kanyāṃ yaśodāpi vyajāyata

On the very night on which Kṛṣṇa, the lord of the Vṛṣṇi family, was born, on that very night Yaśodā too gave birth to a daughter.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.209

तं जातं रक्षमाणस्तु वसुदेवो महायशाः। प्रादात् पुत्रं यशोदायै कन्यान्तु जगृहे स्वयम्

taṃ jātaṃ rakṣamāṇastu vasudevo mahāyaśāḥ| prādāt putraṃ yaśodāyai kanyāntu jagṛhe svayam

But Vasudeva of great renown, protecting him who had been born, gave the son to Yaśodā and himself took the girl.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.210

दत्त्वैनं नन्दगोपस्य रक्षमामिति चाब्रवीत्। सुतस्ते सर्व्वकल्याणो यादवानां भविष्यति। अयं स गर्भो देवक्या अस्मत्क्लेशान् हनिष्यति

dattvainaṃ nandagopasya rakṣamāmiti cābravīt| sutaste sarvvakalyāṇo yādavānāṃ bhaviṣyati| ayaṃ sa garbho devakyā asmatkleśān haniṣyati

Having given him to Nanda the cowherd, he said, "Let (him) be guarded. Your son will be wholly auspicious for the Yādavas. This is that child of Devakī; he will destroy our afflictions."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.211

उग्रसेनात्मजायाञ्च कन्यामानकदुन्दुभेः। निवेदयामास तदा कन्येति शुभलक्षणा

ugrasenātmajāyāñca kanyāmānakadundubheḥ| nivedayāmāsa tadā kanyeti śubhalakṣaṇā

And the girl (born) of Ānakadundubhi (Vasudeva) in the daughter of Ugrasena — (this) he then made known, (saying) "It is a girl, of auspicious marks."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.212

स्वासायां तनयं कंसो जातं नैवावधारयत्। अथ तामपि दुष्टात्मा ह्युत्ससर्ज मुदान्वितः

svāsāyāṃ tanayaṃ kaṃso jātaṃ naivāvadhārayat| atha tāmapi duṣṭātmā hyutsasarja mudānvitaḥ

Kaṃsa did not realize that a son had been born to his sister; then that evil-souled one, filled with joy, let her (the girl) go as well.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.213

हता वै या यदा कन्या जपत्येष वृथामतिः। कन्या सा ववृधे तत्र वृष्णिसद्मनि पूजिता

hatā vai yā yadā kanyā japatyeṣa vṛthāmatiḥ| kanyā sā vavṛdhe tatra vṛṣṇisadmani pūjitā

"The girl who was (to be) slain — when (she was slain)..." — so this man of futile mind mutters. But that girl grew up there, honoured in the house of the Vṛṣṇis.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.214

पुत्रवत्परिपाल्यन्तो देवा देवान् यथा तदा । तामेव विधिनोत्पन्नामाहुः कन्यां प्रजापतिम्

putravatparipālyanto devā devān yathā tadā | tāmeva vidhinotpannāmāhuḥ kanyāṃ prajāpatim

(She was) then cherished like a son, (by) the gods as the gods (are cherished); and that very maiden, born according to the ordinance, they called Prajāpati.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.215

एकादशा तु जज्ञे वै रक्षार्थं केशवस्य ह। तां वै सर्वे सुमनसः पूजयिष्यन्ति यादवाः। देवदेवो दिव्यवपुः कृष्णः संरक्षितोऽनया

ekādaśā tu jajñe vai rakṣārthaṃ keśavasya ha| tāṃ vai sarve sumanasaḥ pūjayiṣyanti yādavāḥ| devadevo divyavapuḥ kṛṣṇaḥ saṃrakṣito'nayā

— tr. refused: cyber

VaP 2 34.216

ऋषय ऊचुः ।। किमर्थं वसुदेवस्य भोजः कंसो नराधिपः। जघान पुत्रान् बालान् वै तन्नो व्याख्यातुमर्हसि

ṛṣaya ūcuḥ || kimarthaṃ vasudevasya bhojaḥ kaṃso narādhipaḥ| jaghāna putrān bālān vai tanno vyākhyātumarhasi

The seers said: For what reason did Kaṃsa, the Bhoja, ruler of men, slay the sons of Vasudeva while they were infants? You ought to explain that to us.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.217

सूत उवाच।। श्रृणुध्वं वै यथा कंसः पुत्रानानकदुन्दुभेः। जाताञ्जाताञ्चिशून् सर्व्वान् निष्पिपेष वृथामतिः

sūta uvāca|| śrṛṇudhvaṃ vai yathā kaṃsaḥ putrānānakadundubheḥ| jātāñjātāñciśūn sarvvān niṣpipeṣa vṛthāmatiḥ

— tr. refused: cyber

VaP 2 34.218

भयाद्यथा महाबाहुर्जातः कृष्णो विवासितः। तथा च गोषु गोविन्दः संवृद्ध- पुरुषोत्तमः

bhayādyathā mahābāhurjātaḥ kṛṣṇo vivāsitaḥ| tathā ca goṣu govindaḥ saṃvṛddha- puruṣottamaḥ

(Hear) how, out of fear, the mighty-armed Kṛṣṇa, once born, was carried away into exile, and how Govinda, the highest of men, grew up among the cows.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.219

उक्तं हि किल देवक्या वसुदेवस्य धीमतः । सारथ्यं कृतवान् कंसो युवराजस्तदाऽभवत्

uktaṃ hi kila devakyā vasudevasya dhīmataḥ | sārathyaṃ kṛtavān kaṃso yuvarājastadā'bhavat

— tr. refused: cyber

VaP 2 34.220

ततोऽन्तरिक्षे वागासीद्दिव्या भूतस्य कस्यचित्। कंसो यया सदा भीतः पुष्कला लोकसाक्षिणी

tato'ntarikṣe vāgāsīddivyā bhūtasya kasyacit| kaṃso yayā sadā bhītaḥ puṣkalā lokasākṣiṇī

— tr. refused: cyber

VaP 2 34.221

यामेतां वहसे कंस रथेन परकारणात्। अस्या यः सप्तमो गर्भः स ते मृत्युर्भविष्यति

yāmetāṃ vahase kaṃsa rathena parakāraṇāt| asyā yaḥ saptamo garbhaḥ sa te mṛtyurbhaviṣyati

"This woman whom you are carrying in your chariot, Kaṃsa, for another's sake — the seventh embryo of hers will be your death."

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.222

तां श्रुत्वा व्यथितो वाणीं तदा कंसो वृथामतिः। निष्क्रम्य खड्गं तां कन्यां हन्तुकामोऽभवत्तदा

tāṃ śrutvā vyathito vāṇīṃ tadā kaṃso vṛthāmatiḥ| niṣkramya khaḍgaṃ tāṃ kanyāṃ hantukāmo'bhavattadā

— tr. refused: cyber

VaP 2 34.223

तमुवाच महाबाहुर्वसुदेवः प्रतापवान्। उग्रसेनात्मजं कंसं सौहृदात्प्रणयेन च

tamuvāca mahābāhurvasudevaḥ pratāpavān| ugrasenātmajaṃ kaṃsaṃ sauhṛdātpraṇayena ca

To him, to Kaṃsa the son of Ugrasena, mighty-armed and valorous Vasudeva spoke, out of friendship and affection:

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.224

नस्त्रियं क्षत्रियो जातु हन्तुमर्हति कश्चन। उपायः परिदृष्टोऽत्र मया यादवनन्दन

nastriyaṃ kṣatriyo jātu hantumarhati kaścana| upāyaḥ paridṛṣṭo'tra mayā yādavanandana

"No kshatriya whatsoever ought ever to kill a woman. A means has been discerned by me in this matter, O delight of the Yadavas:

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.225

योऽस्याः सम्भवते गर्भः सप्तमः पृथिवी पते। तमहन्ते प्रयच्छामि तत्र कुर्य्या यथाक्रमम्

yo'syāḥ sambhavate garbhaḥ saptamaḥ pṛthivī pate| tamahante prayacchāmi tatra kuryyā yathākramam

"Whatever embryo of hers comes to be as the seventh, that one, O lord of the earth, I hand over to you; with it do as you see fit, in due order."

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.226

त्वं त्विदानीं यथेष्टत्वं वर्तेथा भूरिदक्षिण। सर्वानस्यास्तु वै गर्भान् सत्यं नेष्यामि ते वशम्

tvaṃ tvidānīṃ yatheṣṭatvaṃ vartethā bhūridakṣiṇa| sarvānasyāstu vai garbhān satyaṃ neṣyāmi te vaśam

"But you, O giver of abundant gifts, may now act as you please; truly I shall bring all her offspring into your power."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.227

एवं मिथ्या नरश्रेष्ठ वागेषा न भविष्यति। एवमुक्तोऽनुनीतः स जग्राह तनयांस्तदा

evaṃ mithyā naraśreṣṭha vāgeṣā na bhaviṣyati| evamukto'nunītaḥ sa jagrāha tanayāṃstadā

"Thus, O best of men, this utterance (of the prophecy) will not turn out false." Addressed and conciliated in this way, he then took the sons.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.228

वसुदेवश्च तां भार्य्यामवाप्य मुदितोऽभवत्। कंसश्चास्यावधीत् पुत्रान् पापकर्म्मा वृथामतिः

vasudevaśca tāṃ bhāryyāmavāpya mudito'bhavat| kaṃsaścāsyāvadhīt putrān pāpakarmmā vṛthāmatiḥ

And Vasudeva, having obtained that wife, became delighted; but Kaṃsa, of evil deeds and vain mind, slew his sons.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.229

ऋषय ऊचुः ।। क एष वसुदेवश्च देवकी च यशस्विनी। नन्दगोपस्तु कस्त्वेष यशोदा च महायशाः। यो विष्णुं जनयामास या चैनं चाभ्यवर्द्धयत्

ṛṣaya ūcuḥ || ka eṣa vasudevaśca devakī ca yaśasvinī| nandagopastu kastveṣa yaśodā ca mahāyaśāḥ| yo viṣṇuṃ janayāmāsa yā cainaṃ cābhyavarddhayat

The seers said: Who is this Vasudeva, and Devakī the illustrious? And who indeed is Nandagopa, and Yaśodā of great renown — (she) who gave birth to Viṣṇu and (she) who reared him?

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.230

सूत ऊवाच।। पुरुषाः कश्यपस्यासन्नादित्यास्तु स्त्रियास्तथा। अथ कामान् महाबाहुर्देवक्याः समवर्द्धयत्

sūta ūvāca|| puruṣāḥ kaśyapasyāsannādityāstu striyāstathā| atha kāmān mahābāhurdevakyāḥ samavarddhayat

Sūta said: The males were of Kaśyapa, and the females were the Ādityas (i.e. daughters of Aditi); then the mighty-armed one fulfilled the desires of Devakī.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.231

अचरत् स महीं देवः प्रविष्टो मानुषीं तनुम्। मोहयन् सर्वभूतानि योगात्मा योगमायया

acarat sa mahīṃ devaḥ praviṣṭo mānuṣīṃ tanum| mohayan sarvabhūtāni yogātmā yogamāyayā

That god, having entered a human body, walked the earth, deluding all beings — he whose self is yoga — by his yoga-māyā.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.232

नष्टे धर्म्मे तदा जज्ञे विष्णुर्वृष्णिकुले स्वयम्। कर्तुं धर्म्मव्यवस्थानमसुराणां प्रणाशनम्

naṣṭe dharmme tadā jajñe viṣṇurvṛṣṇikule svayam| kartuṃ dharmmavyavasthānamasurāṇāṃ praṇāśanam

When dharma had perished, then Viṣṇu himself was born in the family of the Vṛṣṇis, to establish dharma and to destroy the asuras.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.233

आहृता रुक्मिणी कन्या सत्या नग्नजितस्तदा। सात्राजिती सत्यभामा जाम्बवत्यपि रोहिणी

āhṛtā rukmiṇī kanyā satyā nagnajitastadā| sātrājitī satyabhāmā jāmbavatyapi rohiṇī

Then the maiden Rukmiṇī was carried off, (and) Satyā the daughter of Nagnajit, Satyabhāmā the daughter of Satrājit, and Jāmbavatī, and Rohiṇī.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.234

शैब्या सुदेवी माद्री च सुशीला नाम चापरा। कालिन्दी मित्रविन्दा च लक्ष्मणा जालवासिनी

śaibyā sudevī mādrī ca suśīlā nāma cāparā| kālindī mitravindā ca lakṣmaṇā jālavāsinī

Śaibyā, Sudevī, and Mādrī, and another named Suśīlā, and Kālindī and Mitravindā, Lakṣmaṇā, Jālavāsinī.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.235

एवमादीनि देवानां सहस्राणि च षोडश। चतुर्द्दश तु ये प्रोक्ता गणाश्चाप्सरसां दिवि । विचिन्त्य देवैः शक्रेण विशिष्टास्त्विह प्रेषिताः

evamādīni devānāṃ sahasrāṇi ca ṣoḍaśa| caturddaśa tu ye proktā gaṇāścāpsarasāṃ divi | vicintya devaiḥ śakreṇa viśiṣṭāstviha preṣitāḥ

These and the like, sixteen thousand of the gods(' women); and the fourteen troops of apsarases that are declared (to be) in heaven — after deliberation by the gods, the choicest were sent here by Śakra,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.236

पत्न्यर्थं वासुदेवस्य उत्पन्ना राजवेश्मसु। एताः पत्न्यो महाभागा विंष्वक्सेनस्य विश्रुताः

patnyarthaṃ vāsudevasya utpannā rājaveśmasu| etāḥ patnyo mahābhāgā viṃṣvaksenasya viśrutāḥ

to be wives of Vāsudeva, born in the houses of kings. These are the greatly blessed wives of Viṣvaksena, famed (as such).

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.237

प्रद्युम्नश्चारुदेष्णश्च सुदेष्णः शरभस्तथा। चारुश्च चारुभद्रश्च भद्रचारुस्तथाऽपरः

pradyumnaścārudeṣṇaśca sudeṣṇaḥ śarabhastathā| cāruśca cārubhadraśca bhadracārustathā'paraḥ

Pradyumna and Cārudeṣṇa, Sudeṣṇa, and Śarabha, and Cāru and Cārubhadra, and another, Bhadracāru,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.238

चारुविन्ध्यश्च रुक्मिण्यां कन्या चारुमती तथा। सानुर्भानुस्तथाक्षश्च रोहितो मन्त्रयस्तथा

cāruvindhyaśca rukmiṇyāṃ kanyā cārumatī tathā| sānurbhānustathākṣaśca rohito mantrayastathā

and Cāruvindhya — (these) by Rukmiṇī — and the daughter Cārumatī; likewise Sānu, Bhānu, and Akṣa, Rohita, and Mantraya,

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.239

जरान्धकस्ताम्रवक्षा भौमरिश्च जरन्धमः। चतस्रो जज्ञिरे तेषां स्वसारो गरुडध्वजात्

jarāndhakastāmravakṣā bhaumariśca jarandhamaḥ| catasro jajñire teṣāṃ svasāro garuḍadhvajāt

Jarāndhaka, Tāmravakṣa, and Bhaumari, and Jarandhama: four sisters of theirs were born from him whose banner is Garuḍa.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.240

भानुर्भौमरिका चैव ताम्रपर्णी जरन्धमा। सत्यभामासुतानेताञ्जाम्बवत्याः प्रजाः श्रृणु

bhānurbhaumarikā caiva tāmraparṇī jarandhamā| satyabhāmāsutānetāñjāmbavatyāḥ prajāḥ śrṛṇu

Bhānu and Bhaumarikā, Tāmraparṇī, Jarandhamā — these are the sons (and daughters) of Satyabhāmā; hear (now) the offspring of Jāmbavatī.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.241

भद्रश्च भद्रगुप्तश्च भद्रविन्द्रस्तथैव च। सप्तबाहुश्च विख्यातः कन्या भद्रावती तथा। सम्बोधनी च विख्याता ज्ञेया जाम्बवतीसुताः

bhadraśca bhadraguptaśca bhadravindrastathaiva ca| saptabāhuśca vikhyātaḥ kanyā bhadrāvatī tathā| sambodhanī ca vikhyātā jñeyā jāmbavatīsutāḥ

Bhadra and Bhadragupta, and likewise Bhadravindra, and the renowned Saptabāhu, and the daughter Bhadrāvatī, and the well-known Sambodhanī — these are to be known as the children of Jāmbavatī.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.242

संग्रामजिच्च शतजित् त न च सहस्रजित्। एते पुत्राः सुदेव्याश्च विष्वक्सेनस्य कीर्त्तिताः

saṃgrāmajicca śatajit ta na ca sahasrajit| ete putrāḥ sudevyāśca viṣvaksenasya kīrttitāḥ

Saṃgrāmajit and Śatajit, and Sahasrajit: these are declared the sons of Sudevī by Viṣvaksena.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.243

वृको वृकाश्वो वृकजिद्वृजिनी च सुराङ्गना। मित्रबाहुः सुनीथश्च नाग्नजित्याः प्रजास्त्विह

vṛko vṛkāśvo vṛkajidvṛjinī ca surāṅganā| mitrabāhuḥ sunīthaśca nāgnajityāḥ prajāstviha

Vṛka, Vṛkāśva, Vṛkajit, and Vṛjinī, and Surāṅganā, Mitrabāhu and Sunītha — these are the offspring of Nagnajit's daughter here.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.244

एवमादीनि पुत्राणां सह स्राणि निबोधत। प्रयुतन्तु समाख्यातं वासुदेवस्य ये सुताः

evamādīni putrāṇāṃ saha srāṇi nibodhata| prayutantu samākhyātaṃ vāsudevasya ye sutāḥ

Learn that the sons were thousands beginning thus; indeed a million (prayuta) has been reckoned of those who were Vāsudeva's sons —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.245

अयुतानि तथाष्टौ च शूरा रणविशारदाः। जनार्दनस्य वंशो वः कीर्त्तितोऽयं यथातथम्

ayutāni tathāṣṭau ca śūrā raṇaviśāradāḥ| janārdanasya vaṃśo vaḥ kīrttito'yaṃ yathātatham

and also eight myriads, heroes skilled in battle. Thus has the lineage of Janārdana been recounted to you as it truly is.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.246

बृहती नर्तकोन्नेयी सुनये सङ्गता तथा । कन्या सा बृहदुच्छस्य शौनेयस्य महात्मनः

bṛhatī nartakonneyī sunaye saṅgatā tathā | kanyā sā bṛhaducchasya śauneyasya mahātmanaḥ

Bṛhatī, the dancer, of good conduct, was likewise united with Sunaya; she was the daughter of Bṛhaduccha, the great-souled son of Śuni.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.247

तस्याः पुत्रास्तु विख्याता स्त्रयः समितिशोभनाः । अङ्गदः कुमुदः श्वेतः कन्या श्वेता तथैव च

tasyāḥ putrāstu vikhyātā strayaḥ samitiśobhanāḥ | aṅgadaḥ kumudaḥ śvetaḥ kanyā śvetā tathaiva ca

Her sons were three, renowned, distinguished in assemblies: Aṅgada, Kumuda, Śveta, and likewise a daughter, Śvetā.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.248

अवगाहश्च चित्रश्च शूरश्चित्रवरश्च यः। चित्रसेनः सुतश्चास्य कन्या चित्रवती तथा

avagāhaśca citraśca śūraścitravaraśca yaḥ| citrasenaḥ sutaścāsya kanyā citravatī tathā

And Avagāha, and Citra, and Śūra, and he who was Citravara; Citrasena was his son, and likewise a daughter, Citravatī.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.249

तुम्बश्च तुम्बबाणश्च जनस्तम्बश्च तावुभौ। उपाङ्गस्य स्मृतौ द्वौ तु वज्रारः क्षिप्र एव च

tumbaśca tumbabāṇaśca janastambaśca tāvubhau| upāṅgasya smṛtau dvau tu vajrāraḥ kṣipra eva ca

Tumba and Tumbabāṇa and Janastamba, those two (i.e. the sons); and two are recorded as Upāṅga's: Vajrāra and Kṣipra.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.250

भूरीन्द्रसेनो भूरिश्च गवेषस्य सुतावुभौ । युधिष्ठिरस्य कन्या तु सुतनुर्नाम विश्रुता

bhūrīndraseno bhūriśca gaveṣasya sutāvubhau | yudhiṣṭhirasya kanyā tu sutanurnāma viśrutā

Bhūrīndrasena and Bhūri were both sons of Gaveṣa; and Yudhiṣṭhira's daughter was renowned by the name Sutanu.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.251

तस्यामश्वसुतो जज्ञे वज्रो नाम महायशाः। वज्रस्य प्रतिबाहुस्तु सुचारुस्तस्य चात्मजः

tasyāmaśvasuto jajñe vajro nāma mahāyaśāḥ| vajrasya pratibāhustu sucārustasya cātmajaḥ

On her the son of Aśva begot (a son) named Vajra, of great fame; Vajra's son was Pratibāhu, and his son was Sucāru.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.252

काश्मा सुपार्श्वं तनयं जज्ञे साम्बा तरस्विनम्। तिस्रः कोट्यस्तु पुत्राणां यादवानां महात्मनाम्

kāśmā supārśvaṃ tanayaṃ jajñe sāmbā tarasvinam| tisraḥ koṭyastu putrāṇāṃ yādavānāṃ mahātmanām

Kāśmā bore a son, Supārśva; Sāmbā bore a swift one. Three crores were the sons of the great-souled Yādavas,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.253

षष्टिंशतसहस्राणि वीर्य्यवन्तो महाबलाः। देवांशाः सर्व्व एवेह उत्पन्नास्ते महौजसः

ṣaṣṭiṃśatasahasrāṇi vīryyavanto mahābalāḥ| devāṃśāḥ sarvva eveha utpannāste mahaujasaḥ

and sixty thousand more, valiant and of great strength; all of them here were born as portions of the gods, of great vigour.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.254

दैवासुरे हता ये च असुरा वै महातपाः। इहोत्पन्ना मनुष्येषु बाधन्ते सर्व्वमानवान् । तेषामुत्सादनार्थन्तु उत्पन्ना यादवे कुले

daivāsure hatā ye ca asurā vai mahātapāḥ| ihotpannā manuṣyeṣu bādhante sarvvamānavān | teṣāmutsādanārthantu utpannā yādave kule

And those asuras of great austerity who were slain in the war of gods and asuras, being born here among men, afflict all mankind; for their destruction (these) were born in the Yādava line.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.255

कुलानि दश चैकञ्च यादवानां महात्मनाम्। सर्व्वमककुलं यद्वद्वर्त्तते वैष्णवे कुले

kulāni daśa caikañca yādavānāṃ mahātmanām| sarvvamakakulaṃ yadvadvarttate vaiṣṇave kule

The families of the great-souled Yādavas are eleven; just as the whole (family) of Maka(?) continues within the Vaiṣṇava line.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VaP 2 34.256

विष्णुस्तेषां प्रमाणे च प्रभुत्वे च व्यवस्थितः । निदेशस्थायिभिस्तस्य बद्ध्यन्ते सर्वमानुषाः

viṣṇusteṣāṃ pramāṇe ca prabhutve ca vyavasthitaḥ | nideśasthāyibhistasya baddhyante sarvamānuṣāḥ

Viṣṇu is established among them as (their) authority and as (their) lordship; by those who abide in his command all men are bound.

AI translation rendered from the Sanskrit, not a published edition

VaP 2 34.257

इति प्रसूतिर्वृष्णीनां समासव्यासयोगतः। कीर्त्तिता कीर्त्तनाच्चैव कीर्त्तिसिद्धिमभीप्सिताम्

iti prasūtirvṛṣṇīnāṃ samāsavyāsayogataḥ| kīrttitā kīrttanāccaiva kīrttisiddhimabhīpsitām

Thus the progeny of the Vṛṣṇis has been proclaimed, both in brief and at length; and by the proclaiming (of it comes) the desired attainment of fame.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain