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Varaha Purana — Chapter 132

VrP 132.1

अथ मृतकस्पर्शप्रायश्चित्तम् ।। श्रीवराह उवाच ।। गत्वा तु मैथुनं भद्रे अस्नातो यः शवं स्पृशेत् ।। रेतः पिबति दुर्बुद्धिः सहस्रं नव पंच च

atha mṛtakasparśaprāyaścittam || śrīvarāha uvāca || gatvā tu maithunaṃ bhadre asnāto yaḥ śavaṃ spṛśet || retaḥ pibati durbuddhiḥ sahasraṃ nava paṃca ca

Now the penance for touching a corpse. The Blessed Boar said: Having gone to sexual intercourse, good lady, whoever, unbathed, touches a corpse — that evil-minded man drinks semen for nine thousand and five hundred (years)...

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VrP 132.2

वर्षं नारायणाच्छ्रुत्वा सा मही संशितव्रता ।। ततो दीनमना भूत्वा प्रोवाच मधुसूदनम्

varṣaṃ nārāyaṇācchrutvā sā mahī saṃśitavratā || tato dīnamanā bhūtvā provāca madhusūdanam

Having heard "a year" from Nārāyaṇa, that Earth of firm vows then became downcast in mind and spoke to the slayer of Madhu.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.3

धरण्युवाच ।। किमिदं भाषसे देव धर्मं भीषणसङ्कटम् ।। कथमेवं पुमान्वै स रेतःपानपरो भवेत्

dharaṇyuvāca || kimidaṃ bhāṣase deva dharmaṃ bhīṣaṇasaṅkaṭam || kathamevaṃ pumānvai sa retaḥpānaparo bhavet

The Earth said: What is this you say, O God — a duty terrifying and beset with difficulty? How indeed could that man come to be given over to drinking semen?

AI translation rendered from the Sanskrit, not a published edition

VrP 132.4

एतन्मे परमं दुःखं तद्भवान्वक्तुमर्हति ।। श्रीवराह उवाच ।। शृणु तत्त्वेन मे देवि इदं गुह्यमनुत्तमम्

etanme paramaṃ duḥkhaṃ tadbhavānvaktumarhati || śrīvarāha uvāca || śṛṇu tattvena me devi idaṃ guhyamanuttamam

This is a supreme grief for me; that you ought to explain. The Blessed Boar said: Hear from me truly, O goddess, this most excellent secret.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.5

चिह्नमैतद्वरारोहे आधिचारविनिश्चयः।। पुरुषः स्त्रीषु कर्माणि यो विकुर्वीत निर्घृणः

cihnamaitadvarārohe ādhicāraviniścayaḥ|| puruṣaḥ strīṣu karmāṇi yo vikurvīta nirghṛṇaḥ

This is a sign, O fair-hipped one, a determination (made) with regard to (his) conduct: the man who, pitiless, misbehaves in acts toward women —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VrP 132.6

दृष्टं तस्यापराधस्य फलं प्राप्नोति मानवः ।। एवमेतद्वरारोहे यन्मां त्वं परिपृच्छसि

dṛṣṭaṃ tasyāparādhasya phalaṃ prāpnoti mānavaḥ || evametadvarārohe yanmāṃ tvaṃ paripṛcchasi

a man obtains the visible fruit of that offence of his. So it is, O fair-hipped one, concerning what you ask me.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.7

अपराधस्य दोषेण विशुद्धिश्च न जायते ।। प्रायश्चित्तं प्रवक्ष्यामि रागदोषेण दोषितम्

aparādhasya doṣeṇa viśuddhiśca na jāyate || prāyaścittaṃ pravakṣyāmi rāgadoṣeṇa doṣitam

And through the fault of the offence purification does not come about. I shall declare the penance for one defiled by the fault of passion.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.8

गृहस्थाः पुरुषा भद्रे मम कर्मपरायणाः ।। यावकेन त्रयं क्षिप्त्वा पिण्याकेन दिनत्रयम्

gṛhasthāḥ puruṣā bhadre mama karmaparāyaṇāḥ || yāvakena trayaṃ kṣiptvā piṇyākena dinatrayam

Householder men, good lady, are devoted to my rites: having spent three (days) on barley-gruel, three days on oil-cake residue,

AI translation rendered from the Sanskrit, not a published edition

VrP 132.9

वायुभक्षं दिनं त्वेकं ततो मुच्येत किल्बिषात् ।। य एवं कुरुते भूमे विधिदृष्टेन कर्मणा

vāyubhakṣaṃ dinaṃ tvekaṃ tato mucyeta kilbiṣāt || ya evaṃ kurute bhūme vidhidṛṣṭena karmaṇā

and one day feeding on air — thereby he would be freed from the sin. Whoever, O Earth, performs it thus, by the act as prescribed,

AI translation rendered from the Sanskrit, not a published edition

VrP 132.11

प्रायश्चित्तं महाभागे मम लोकसुखावहम् ।। स्पृष्ट्वा तु मृतकं भद्रे नरं पंचत्वमागतम्

prāyaścittaṃ mahābhāge mama lokasukhāvaham || spṛṣṭvā tu mṛtakaṃ bhadre naraṃ paṃcatvamāgatam

(performs) the penance, O greatly fortunate one, which brings the happiness of my world. But having touched a corpse, good lady, a man who has met with death —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VrP 132.12

मम शास्त्रं बहिष्कृत्य यः श्मशानं प्रपद्यते ।। पितरस्तस्य सुश्रोणि आत्मनश्च पितामहाः

mama śāstraṃ bahiṣkṛtya yaḥ śmaśānaṃ prapadyate || pitarastasya suśroṇi ātmanaśca pitāmahāḥ

having cast out my teaching, whoever resorts to the cremation ground — his fathers, O fair-hipped one, and his own grandfathers, becoming jackals in the cremation ground, likewise devour corpses. Then, hearing Hari's speech, Earth, desiring dharma,

AI translation rendered from the Sanskrit, not a published edition

VrP 132.13

श्मशाने जम्बुका भूत्वा भक्षयन्ति शवान् तथा ।। ततो हरेवर्चः श्रुत्वा धर्मकामा वसुन्धरा

śmaśāne jambukā bhūtvā bhakṣayanti śavān tathā || tato harevarcaḥ śrutvā dharmakāmā vasundharā

spoke a sweet speech for the benefit of all the worlds. The Earth said: Where, O Lord, O master, is there sin for those who have taken refuge in you?

AI translation rendered from the Sanskrit, not a published edition

VrP 132.14

उवाच मधुरं वाक्यं सर्वलोकहिताय वै ।। धरण्युवाच ।। तव नाथ प्रपन्नानां क्व पापं विद्यते प्रभो

uvāca madhuraṃ vākyaṃ sarvalokahitāya vai || dharaṇyuvāca || tava nātha prapannānāṃ kva pāpaṃ vidyate prabho

And tell me the penance by which they are freed from sin. The Blessed Boar said: Hear truly, O beautiful one, what you ask me.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.15

प्रायश्चित्तं च मे ब्रूहि येन मुच्यन्ति किल्बिषात् ।। श्रीवराह उवाच ।। शृणु सुन्दरि तत्त्वेन यन्मां त्वं परिपृच्छसि

prāyaścittaṃ ca me brūhi yena mucyanti kilbiṣāt || śrīvarāha uvāca || śṛṇu sundari tattvena yanmāṃ tvaṃ paripṛcchasi

I shall tell you this excellent (means), destroyer of sin: eating once a day for seven days, and fasting for three nights,

AI translation rendered from the Sanskrit, not a published edition

VrP 132.16

कथयिष्यामि ते हीदं शोभनं पापनाशनम् ।। एकाहारो दिनान्सप्त त्रिरात्रं चाप्युपोषितः

kathayiṣyāmi te hīdaṃ śobhanaṃ pāpanāśanam || ekāhāro dinānsapta trirātraṃ cāpyupoṣitaḥ

then drinking the five products of the cow — thereby he would be freed from sin. This is the rule declared to you for the offence when a corpse has been touched.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.17

पंचगव्यं ततः पीत्वा ततो मुच्येत किल्बिषात् ।। शवे स्पृष्टेऽपराधस्य एष ते कथितो विधिः

paṃcagavyaṃ tataḥ pītvā tato mucyeta kilbiṣāt || śave spṛṣṭe'parādhasya eṣa te kathito vidhiḥ

It is by all means to be avoided by every devotee of the Blessed One. Whoever performs the penance by this prescription

AI translation rendered from the Sanskrit, not a published edition

VrP 132.18

सर्वथा वर्जनीयं वै सर्वभागवतेन तु ।। य एतेन विधानेन प्रायश्चित्तं समाचरेत्

sarvathā varjanīyaṃ vai sarvabhāgavatena tu || ya etena vidhānena prāyaścittaṃ samācaret

is released from all sins; there is no offence for him. But one who, having touched a menstruating woman, fearlessly touches me —

AI translation rendered from the Sanskrit, not a published edition

VrP 132.19

विमुक्तः सर्वपापेभ्यो नापराधोऽस्ति तस्य वै ।। नारीं रजस्वलां स्पृष्ट्वा यो मां स्पृशति निर्भयः

vimuktaḥ sarvapāpebhyo nāparādho'sti tasya vai || nārīṃ rajasvalāṃ spṛṣṭvā yo māṃ spṛśati nirbhayaḥ

(he is) freed from all sins, and there is no offence (remaining) for him. But whoever, having touched a menstruating woman, touches me without fear —

AI translation rendered from the Sanskrit, not a published edition

VrP 132.21

अन्धश्च जायते देवि दरिद्रो ज्ञानमूर्खवान्।। न च विन्दति चात्मानं पतितो नरके यथा

andhaśca jāyate devi daridro jñānamūrkhavān|| na ca vindati cātmānaṃ patito narake yathā

And he is born blind, O goddess, poor and a fool devoid of knowledge; nor does he find himself, as one fallen into hell.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

VrP 132.22

अपराधमिमं कृत्वा तत्रैवं नास्ति संशयः ।। धरण्युवाच ।। तव देव प्रपन्नानां मोक्षं संसारसागरात्

aparādhamimaṃ kṛtvā tatraivaṃ nāsti saṃśayaḥ || dharaṇyuvāca || tava deva prapannānāṃ mokṣaṃ saṃsārasāgarāt

Having committed this offence, thus it is there — there is no doubt. The Earth said: For those who have taken refuge in you, O god, (there is) release from the ocean of transmigration.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.23

अपराधसमायुक्तस्तव कर्मपरायणः ।। कर्मणा येन शुध्येत तन्मे ब्रूहि जनार्दन

aparādhasamāyuktastava karmaparāyaṇaḥ || karmaṇā yena śudhyeta tanme brūhi janārdana

(But if) one devoted to your rites is beset by an offence — by what act he may be purified, that tell me, O Janārdana.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.24

श्रीवराह उवाच ।। स्पृष्ट्वा रजस्वलां नारीं नरो मद्भक्तितत्परः ।। तपः कृत्वा त्रिरात्रं तु आकाशशयने वसेत्

śrīvarāha uvāca || spṛṣṭvā rajasvalāṃ nārīṃ naro madbhaktitatparaḥ || tapaḥ kṛtvā trirātraṃ tu ākāśaśayane vaset

Śrī Varāha said: A man intent on devotion to me, having touched a menstruating woman, should perform austerity and for three nights dwell sleeping in the open air.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.25

शुद्धो भागवतो भूत्वा मम कर्मपरायणः ।। एवं कृत्वा महाभागे प्रायश्चित्तं मम प्रियम्

śuddho bhāgavato bhūtvā mama karmaparāyaṇaḥ || evaṃ kṛtvā mahābhāge prāyaścittaṃ mama priyam

Becoming pure, a Bhāgavata, devoted to my rites — having thus performed, O greatly fortunate one, the expiation dear to me,

AI translation rendered from the Sanskrit, not a published edition

VrP 132.26

मुच्यते किल्बिषाद्देवि आचारेण बहिष्कृतः ।। एतत्ते कथितं भद्रे यत्स्पृष्ट्वा तु रजस्वलाम्

mucyate kilbiṣāddevi ācāreṇa bahiṣkṛtaḥ || etatte kathitaṃ bhadre yatspṛṣṭvā tu rajasvalām

he is freed from the taint, O goddess, (though) he had been cast out from proper conduct. This has been told to you, O gracious one, (about him) who touches a menstruating woman.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.27

स्पृष्ट्वा तु मृतकं देवि यो मत्क्षेत्रेषु तिष्ठति ।। शतवर्षसहस्राणि गर्भेषु परिवर्त्तते

spṛṣṭvā tu mṛtakaṃ devi yo matkṣetreṣu tiṣṭhati || śatavarṣasahasrāṇi garbheṣu parivarttate

But he who, having touched a corpse, O goddess, remains in my sacred fields, revolves in wombs for a hundred thousand years.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.28

दशवषर्सहस्राणि चण्डालश्चैव जायते ।। अन्धः सप्तसहस्राणि मण्डूकश्च शतं समाः

daśavaṣarsahasrāṇi caṇḍālaścaiva jāyate || andhaḥ saptasahasrāṇi maṇḍūkaśca śataṃ samāḥ

For ten thousand years he is born a Caṇḍāla; blind for seven thousand, and a frog for a hundred years;

AI translation rendered from the Sanskrit, not a published edition

VrP 132.29

मक्षिका त्रीणि वर्षाणि टिट्टिभैकादशं समाः ।। दंशो वै सप्त चान्यानि कृकलासो भवेत्समाः

makṣikā trīṇi varṣāṇi ṭiṭṭibhaikādaśaṃ samāḥ || daṃśo vai sapta cānyāni kṛkalāso bhavetsamāḥ

a fly for three years, a lapwing for eleven years, a gadfly for seven more, and he becomes a chameleon for (as many) years.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.31

एवं स चात्मदोषेण मम कर्मपरायणः ।। प्राप्नोति सुमहद्दुःखं देवि चैवं न संशयः

evaṃ sa cātmadoṣeṇa mama karmaparāyaṇaḥ || prāpnoti sumahadduḥkhaṃ devi caivaṃ na saṃśayaḥ

Thus he, though devoted to my rites, by his own fault obtains very great suffering, O goddess — of this there is no doubt.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.32

ततो हरेर्वचः श्रुत्वा दुःखेन परिपृच्छति ।। सर्वसंसारमोक्षाय प्रत्युवाच वसुन्धरा

tato harervacaḥ śrutvā duḥkhena paripṛcchati || sarvasaṃsāramokṣāya pratyuvāca vasundharā

Then, having heard Hari's words, she asks (further) in distress; for the liberation of all from transmigration Vasundharā replied.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.33

धरण्युवाच ।। किमिदं भाषसे देव मानुषाणां दुरासदम् ।। वाक्यं भीषणमत्यन्तं मम मर्मप्रभेदकम्

dharaṇyuvāca || kimidaṃ bhāṣase deva mānuṣāṇāṃ durāsadam || vākyaṃ bhīṣaṇamatyantaṃ mama marmaprabhedakam

The Earth said: Why do you speak this, O god, that is unbearable for men — a speech utterly terrifying, that splits my vitals?

AI translation rendered from the Sanskrit, not a published edition

VrP 132.34

आचाराच्च परिभ्रष्टस्तवकर्मपरायणः ।। यथा तरति दुर्गाणि प्रायश्चित्तं तथा वद

ācārācca paribhraṣṭastavakarmaparāyaṇaḥ || yathā tarati durgāṇi prāyaścittaṃ tathā vada

How does one devoted to your rites, who has fallen away from proper conduct, cross these difficulties? Tell the expiation accordingly.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.35

श्रुत्वा पृथ्व्यास्तथा वाक्यं लोकनाथो जनार्द्दनः ।। धर्मसंरक्षणार्थाय प्रत्युवाच वसुन्धराम्

śrutvā pṛthvyāstathā vākyaṃ lokanātho janārddanaḥ || dharmasaṃrakṣaṇārthāya pratyuvāca vasundharām

Having heard the Earth's words thus, Janārdana, the lord of the worlds, replied to Vasundharā for the sake of protecting dharma.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.36

श्रीवराह उवाच ।। स्पृष्ट्वा तु मृतकं भूमे मम कर्मपरायणः ।। एकाहारं ततस्तिष्ठेद्दिनानि दश पञ्च च

śrīvarāha uvāca || spṛṣṭvā tu mṛtakaṃ bhūme mama karmaparāyaṇaḥ || ekāhāraṃ tatastiṣṭheddināni daśa pañca ca

Śrī Varāha said: Having touched a corpse, O Earth, one devoted to my rites should then keep to a single meal (a day) for fifteen days.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.37

तत एवं विधिं कृत्वा पञ्चगव्यं तु प्राशयेत् ।। शुद्धभावं विशुद्धात्मा कर्मणा च न लिप्यते

tata evaṃ vidhiṃ kṛtvā pañcagavyaṃ tu prāśayet || śuddhabhāvaṃ viśuddhātmā karmaṇā ca na lipyate

Then, having performed the rule thus, he should consume the five products of the cow; (being) of pure disposition and wholly purified in self, he is not stained by the deed.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.38

एतत्ते कथितं देवि स्पृष्ट्वा मृतकमेव च ।। दोषं चैव विशुद्ध्यर्थं यत्त्वया पूर्वपृच्छितम्

etatte kathitaṃ devi spṛṣṭvā mṛtakameva ca || doṣaṃ caiva viśuddhyarthaṃ yattvayā pūrvapṛcchitam

This has been told to you, O goddess — the fault (incurred) upon touching a corpse, and (the means) for its purification, which you asked of me before.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.39

य एतेन विधानेन प्रायश्चित्तं समाचरेत् ।। अपराधविमुक्तो वै मम लोकं स गच्छति

ya etena vidhānena prāyaścittaṃ samācaret || aparādhavimukto vai mama lokaṃ sa gacchati

Whoever performs the expiation by this rule is indeed freed from the offence and goes to my world.

AI translation rendered from the Sanskrit, not a published edition

VrP 132.132

ज्ञात्वा कर्मापराधं तु न स पापेन लिप्यते ।। एतत्ते कथितं भद्रे मिथुनं योऽभिगच्छति रागमोहेन संयुक्तः कामेन च वशीकृतः।। वर्षाणां तु सहस्रैकं रजः पिबति निर्घृणः हस्ती वर्षशतं चैव खरो द्वात्रिंशकं भवेत् ।। मार्जारो नववर्षाणि वानरो दशपञ्च च

jñātvā karmāparādhaṃ tu na sa pāpena lipyate || etatte kathitaṃ bhadre mithunaṃ yo'bhigacchati rāgamohena saṃyuktaḥ kāmena ca vaśīkṛtaḥ|| varṣāṇāṃ tu sahasraikaṃ rajaḥ pibati nirghṛṇaḥ hastī varṣaśataṃ caiva kharo dvātriṃśakaṃ bhavet || mārjāro navavarṣāṇi vānaro daśapañca ca

And knowing (that it is) an offence against the rite, he is not stained by sin. This has been told to you, O gracious one. He who approaches sexual union, joined with the delusion of passion and mastered by desire, pitiless, drinks menstrual blood for one thousand years; and he becomes an elephant for a hundred years, an ass for thirty-two, a cat for nine years, and a monkey for fifteen.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain