Varaha Purana — Chapter 117
VrP 117.1
अथ द्वात्रिंशदपराधाः।। श्रीवराह उवाच।। शृणु भद्रे महाश्चर्यमाहारविधिनिश्चयम् ।। आहारं चाप्यनाहारं तच्छृणुष्व वसुन्धरे
atha dvātriṃśadaparādhāḥ|| śrīvarāha uvāca|| śṛṇu bhadre mahāścaryamāhāravidhiniścayam || āhāraṃ cāpyanāhāraṃ tacchṛṇuṣva vasundhare
Now the thirty-two offences. The blessed Boar said: Hear, good lady, the great marvel, the settled rule concerning food; and hear that, O Earth, (concerning) food and non-food.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.2
भुञ्जानो याति चाश्नाति मम योगाय माधवि ।। अशुभं कर्म कृत्वापि पुरुषो धर्ममाश्रितः
bhuñjāno yāti cāśnāti mama yogāya mādhavi || aśubhaṃ karma kṛtvāpi puruṣo dharmamāśritaḥ
Eating, he goes and he eats for union with me, O Mādhavī. Even having done an inauspicious deed, a man who has resorted to dharma —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VrP 117.3
आहारं चैव धर्मज्ञ उपभुञ्जीत नित्यशः ।। सर्वे चात्रैव कर्मण्या व्रीहयः शालयस्तथा
āhāraṃ caiva dharmajña upabhuñjīta nityaśaḥ || sarve cātraiva karmaṇyā vrīhayaḥ śālayastathā
— and a knower of dharma should partake of food constantly. And here all (grains) are fit for (ritual) use: rice-grains and śāli rice likewise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VrP 117.4
अकर्मण्यानि वक्ष्यामि येन भोज्यंति मां प्रति ।। तेन वै भुक्तमार्गेण अपराधो महौजसः
akarmaṇyāni vakṣyāmi yena bhojyaṃti māṃ prati || tena vai bhuktamārgeṇa aparādho mahaujasaḥ
I shall declare the things unfit for (ritual) use, by which they offer food to me. Indeed by that path of eating (arises) an offence against the greatly mighty one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VrP 117.5
प्रथमं चापराधान्नं न रोचेत मम प्रिये ।। भुक्त्वा तु परकीयान्नं तत्परस्तन्निवर्त्तनः
prathamaṃ cāparādhānnaṃ na roceta mama priye || bhuktvā tu parakīyānnaṃ tatparastannivarttanaḥ
And the first offence: food should not be pleasing (offered?) to me, my dear — but (that of) one who, having eaten another's food, is devoted to that and turns back to it.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VrP 117.6
द्वितीयस्त्वपराधोऽयं धर्मविघ्नाय वै भवेत् ।। गत्वा मैथुनसंयागं यो नु मां स्पृशते नरः
dvitīyastvaparādho'yaṃ dharmavighnāya vai bhavet || gatvā maithunasaṃyāgaṃ yo nu māṃ spṛśate naraḥ
This is the second offence, which becomes an obstruction to dharma: the man who, having gone to sexual union, then touches me.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.7
तृतीयमपराधं तु कल्पयामि वसुंधरे ।। दृष्ट्वा रजस्वलां नारीमस्माकं यः प्रपद्यते
tṛtīyamaparādhaṃ tu kalpayāmi vasuṃdhare || dṛṣṭvā rajasvalāṃ nārīmasmākaṃ yaḥ prapadyate
But the third offence I reckon (thus), O Earth: he who, having seen a menstruating woman, then approaches us.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.8
चतुर्थमपराधं तु दृष्टं नैव क्षपाम्यहम् ।। स्पृष्ट्वा तु मृतकं चैव असंस्कारकृतं तु वै
caturthamaparādhaṃ tu dṛṣṭaṃ naiva kṣapāmyaham || spṛṣṭvā tu mṛtakaṃ caiva asaṃskārakṛtaṃ tu vai
But the fourth offence, once seen, I do not forgive: having touched a corpse for which the funeral rites have not been performed (and then approaching me).
AI translation rendered from the Sanskrit, not a published edition
VrP 117.9
पंचमं चापराधं च न क्षमामि वसुंधरे ।। दृष्ट्वा तु मृतकं यस्तु नाचम्य स्पृशते तु माम्
paṃcamaṃ cāparādhaṃ ca na kṣamāmi vasuṃdhare || dṛṣṭvā tu mṛtakaṃ yastu nācamya spṛśate tu mām
And the fifth offence I do not forgive, O Earth: he who, having seen a corpse, touches me without sipping water (for purification).
AI translation rendered from the Sanskrit, not a published edition
VrP 117.11
सप्तमं चापराधं तु कल्पयामि वसुंधरे ।। यस्तु नीलेन वस्त्रेण प्रावृतो मां प्रपद्यते
saptamaṃ cāparādhaṃ tu kalpayāmi vasuṃdhare || yastu nīlena vastreṇa prāvṛto māṃ prapadyate
But the seventh offence I reckon (thus), O Earth: he who, wrapped in a blue garment, approaches me.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.12
अष्टमं चापराधं च कल्पयामि वसुन्धरे ।। ममैवार्च्चनकाले तु यस्त्वसमं प्रभाषते
aṣṭamaṃ cāparādhaṃ ca kalpayāmi vasundhare || mamaivārccanakāle tu yastvasamaṃ prabhāṣate
And the eighth offence I reckon, O Earth: he who, at the very time of worshipping me, speaks what is unfitting.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.13
नवमं चापराधं तं न रोचामि वसुन्धरे ।। अविधानं तु यः स्पृश्य मामेव प्रतिपद्यते
navamaṃ cāparādhaṃ taṃ na rocāmi vasundhare || avidhānaṃ tu yaḥ spṛśya māmeva pratipadyate
That ninth offence I do not approve, O Earth: he who, touching (me) contrary to the prescribed rule, approaches me.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.14
दशमश्चापराधोऽयं मम चाप्रियकारकः ।। क्रुद्धस्तु यानि कर्माणि कुरुते कर्मकारकः
daśamaścāparādho'yaṃ mama cāpriyakārakaḥ || kruddhastu yāni karmāṇi kurute karmakārakaḥ
And this is the tenth offence, which does me displeasure: the deeds which a doer of the rites performs while angry.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.15
एकादशापराधं तु कल्पयामि वसुंधरे ।। अकर्मण्यानि पुण्यानि यस्तु मामुपकल्पयेत्
ekādaśāparādhaṃ tu kalpayāmi vasuṃdhare || akarmaṇyāni puṇyāni yastu māmupakalpayet
But the eleventh offence I reckon, O Earth: he who offers me merit-things that are unfit for (ritual) use.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VrP 117.16
द्वादशं चापराधं तं कल्पयामि वसुंधरे ।। यस्तु रक्तेन वस्त्रेण कौसुम्भेनोपगच्छति
dvādaśaṃ cāparādhaṃ taṃ kalpayāmi vasuṃdhare || yastu raktena vastreṇa kausumbhenopagacchati
That twelfth offence I reckon, O Earth: he who approaches with a red garment dyed with safflower.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.17
त्रयोदशं चापराधं कल्पयामि वसुन्धरे ।। अन्धकारे च मां देवि यः स्पृशेत कदाचन
trayodaśaṃ cāparādhaṃ kalpayāmi vasundhare || andhakāre ca māṃ devi yaḥ spṛśeta kadācana
The thirteenth offence I reckon, O Earth: and he who, O goddess, should ever touch me in the dark.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.18
चतुर्द्दशापराधं तु कल्पयामि वसुन्धरे ।। यस्तु कृष्णेन वस्त्रेण मम कर्माणि कारयेत्
caturddaśāparādhaṃ tu kalpayāmi vasundhare || yastu kṛṣṇena vastreṇa mama karmāṇi kārayet
But the fourteenth offence I reckon, O Earth: he who has my rites performed with a black garment.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.19
अपराधं पंचदशं कल्पयामि वसुंधरे ।। अधौतेन तु वस्त्रेण यस्तु मामुपकल्पयेत्
aparādhaṃ paṃcadaśaṃ kalpayāmi vasuṃdhare || adhautena tu vastreṇa yastu māmupakalpayet
(This) I reckon as the fifteenth offence, O Earth. And he who attends upon me with an unwashed garment—
AI translation rendered from the Sanskrit, not a published edition
VrP 117.21
अपराधं सप्तदशं कल्पयामि वसुन्धरे ।। यस्तु मात्स्यानि मांसानि भक्षयित्वा प्रपद्यते
aparādhaṃ saptadaśaṃ kalpayāmi vasundhare || yastu mātsyāni māṃsāni bhakṣayitvā prapadyate
(that) I reckon as the seventeenth offence, O Earth. And he who, having eaten fish and flesh, approaches (me)—
AI translation rendered from the Sanskrit, not a published edition
VrP 117.22
अष्टादशापराधं च कल्पयामि वसुंधरे ।। जालपादं भक्षयित्वा यस्तु मामुपसर्पति
aṣṭādaśāparādhaṃ ca kalpayāmi vasuṃdhare || jālapādaṃ bhakṣayitvā yastu māmupasarpati
and (that) I reckon as the eighteenth offence, O Earth. He who, having eaten a web-footed (bird), comes near me—
AI translation rendered from the Sanskrit, not a published edition
VrP 117.23
एकोनविंशापराधं कल्पयामि वसुंधरे ।। यस्तु मे दीपकं स्पृष्ट्वा मामेव प्रतिपद्यते
ekonaviṃśāparādhaṃ kalpayāmi vasuṃdhare || yastu me dīpakaṃ spṛṣṭvā māmeva pratipadyate
(that) I reckon as the nineteenth offence, O Earth. And he who, having touched my lamp, straightway approaches me—
AI translation rendered from the Sanskrit, not a published edition
VrP 117.24
विंशकं चापराधं तं कल्पयामि वरानने ।। श्मशानं यस्तु वै गत्वा मामेव प्रतिपद्यते
viṃśakaṃ cāparādhaṃ taṃ kalpayāmi varānane || śmaśānaṃ yastu vai gatvā māmeva pratipadyate
that I reckon as the twentieth offence, O fair-faced one. And he who, having gone to a cremation ground, straightway approaches me—
AI translation rendered from the Sanskrit, not a published edition
VrP 117.25
एकविंशापराधं तं कल्पयामि वसुन्धरे ।। पिण्याकं भक्षयित्वा तु यो मामेवाभिगच्छति
ekaviṃśāparādhaṃ taṃ kalpayāmi vasundhare || piṇyākaṃ bhakṣayitvā tu yo māmevābhigacchati
that I reckon as the twenty-first offence, O Earth. And he who, having eaten oil-cake, comes to me—
AI translation rendered from the Sanskrit, not a published edition
VrP 117.26
द्वाविंशं चापराधं तं कल्पयामि प्रिये सदा ।। यस्तु वाराह मांसानि प्रापणेनोपपादयेत्
dvāviṃśaṃ cāparādhaṃ taṃ kalpayāmi priye sadā || yastu vārāha māṃsāni prāpaṇenopapādayet
that I reckon always as the twenty-second offence, my dear. And he who provides pork from a shop—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VrP 117.27
अपराधं त्रयोविंशं कल्पयामि वसुन्धरे ।। सुरां पीत्वा तु यो मर्त्यः कदाचिदुपसर्पति
aparādhaṃ trayoviṃśaṃ kalpayāmi vasundhare || surāṃ pītvā tu yo martyaḥ kadācidupasarpati
(that) I reckon as the twenty-third offence, O Earth. And the mortal who, having drunk liquor, ever comes near (me)—
AI translation rendered from the Sanskrit, not a published edition
VrP 117.28
अपराधं चतुर्विंशं कल्पयामि वसुन्धरे ।। यः कुसुम्भं च मे शाकं भक्षयित्वोपचक्रमे
aparādhaṃ caturviṃśaṃ kalpayāmi vasundhare || yaḥ kusumbhaṃ ca me śākaṃ bhakṣayitvopacakrame
(that) I reckon as the twenty-fourth offence, O Earth. He who, having eaten safflower and pot-herbs, has undertaken (worship) of me—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VrP 117.29
अपराधं पंचविंशं कल्पयामि वसुन्धरे ।। परप्रावरणेनैव यस्तु मामुपसर्पति
aparādhaṃ paṃcaviṃśaṃ kalpayāmi vasundhare || paraprāvaraṇenaiva yastu māmupasarpati
(that) I reckon as the twenty-fifth offence, O Earth. And he who comes near me in another's outer garment—
AI translation rendered from the Sanskrit, not a published edition
VrP 117.31
सप्तविंशं चापराधं कल्पयामि गुणान्विते ।। उपानहौ च प्रपदे तथा वापीं च गच्छति
saptaviṃśaṃ cāparādhaṃ kalpayāmi guṇānvite || upānahau ca prapade tathā vāpīṃ ca gacchati
that I reckon as the twenty-seventh offence, O you endowed with virtues. And (he who) steps forward in sandals, and likewise goes to the tank (so shod)—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VrP 117.32
अपराधं त्वष्टविंशं कल्पयामि गुणान्विते ।। शरीरं मर्द्दयित्वा तु यो मामाप्नोति माधवि
aparādhaṃ tvaṣṭaviṃśaṃ kalpayāmi guṇānvite || śarīraṃ marddayitvā tu yo māmāpnoti mādhavi
but (that) I reckon as the twenty-eighth offence, O you endowed with virtues. And he who, having rubbed (kneaded) his body, reaches me, O Mādhavī—
AI translation rendered from the Sanskrit, not a published edition
VrP 117.33
एकोनविंशापराधो न स स्वर्गेषु गच्छति ।। अजीर्णेन समाविष्टो यस्तु मामुपगच्छति
ekonaviṃśāparādho na sa svargeṣu gacchati || ajīrṇena samāviṣṭo yastu māmupagacchati
his is the nineteenth offence: he does not go to the heavens. And he who, being afflicted with indigestion, comes near me—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VrP 117.34
त्रिंशकं चापराधं तं कल्पयामि यशस्विनि ।। गन्धपुष्पाण्यदत्त्वा तु यस्तु धूपं प्रयच्छते
triṃśakaṃ cāparādhaṃ taṃ kalpayāmi yaśasvini || gandhapuṣpāṇyadattvā tu yastu dhūpaṃ prayacchate
that I reckon as the thirtieth offence, O illustrious one. And he who, without having offered scents and flowers, presents incense—
AI translation rendered from the Sanskrit, not a published edition
VrP 117.35
एकत्रिंशं चापराधं कल्पयामि मनस्विनि ।। विना भेर्यादिशब्देन द्वारस्योद्धाटनं मम
ekatriṃśaṃ cāparādhaṃ kalpayāmi manasvini || vinā bheryādiśabdena dvārasyoddhāṭanaṃ mama
that I reckon as the thirty-first offence, O high-minded one. The opening of my door without the sound of drums and the rest—
AI translation rendered from the Sanskrit, not a published edition
VrP 117.36
महापराधं जनीयाद्द्वात्रिंशं तं मम प्रिये ।। अन्यच्च शृणु वक्ष्यामि दृढव्रतमनुत्तमम्
mahāparādhaṃ janīyāddvātriṃśaṃ taṃ mama priye || anyacca śṛṇu vakṣyāmi dṛḍhavratamanuttamam
that, my dear, one should know as the thirty-second, a great offence. And hear something else: I shall declare the unsurpassed firm observance.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.37
कृत्वा चावश्यकं कर्म मम लोकं च गच्छति ।। नित्ययुक्तश्च शास्त्रज्ञो मम कर्मपरायणः
kṛtvā cāvaśyakaṃ karma mama lokaṃ ca gacchati || nityayuktaśca śāstrajño mama karmaparāyaṇaḥ
Having performed the obligatory rite, he goes to my world—he who is ever devoted, knows the scriptures, and is intent upon the worship of me,
AI translation rendered from the Sanskrit, not a published edition
VrP 117.38
अहिंसापरमश्चैव सर्वभूतदयापरः ।। सामान्यश्च शुचिर्दक्षो मम नित्यं पथि स्थितः
ahiṃsāparamaścaiva sarvabhūtadayāparaḥ || sāmānyaśca śucirdakṣo mama nityaṃ pathi sthitaḥ
and is given to non-injury, given to compassion for all beings, impartial, pure, capable, ever standing on my path,
AI translation rendered from the Sanskrit, not a published edition
VrP 117.39
निगृह्य चेन्द्रियग्राममपराधविवर्जितः ।। उदारो धार्मिकश्चैव स्वदारेषु सुनिष्ठितः
nigṛhya cendriyagrāmamaparādhavivarjitaḥ || udāro dhārmikaścaiva svadāreṣu suniṣṭhitaḥ
having subdued the host of the senses, free from offence, generous and righteous, well established in (fidelity to) his own wife—
AI translation rendered from the Sanskrit, not a published edition
VrP 117.41
आचार्यभक्ता देवेषु भक्ता भर्तरि वत्सला।। संसारेष्वपि वर्त्तन्ती गच्छन्ती त्वग्रतो यदि
ācāryabhaktā deveṣu bhaktā bhartari vatsalā|| saṃsāreṣvapi varttantī gacchantī tvagrato yadi
(A woman) devoted to her teacher, devoted to the gods, affectionate toward her husband—if, though continuing in worldly existence, she goes ahead (in this),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VrP 117.42
मम लोकस्थिता सा वै भर्त्तारं प्रसमीक्षते।। पुरुषो यदि मद्भक्तः स्त्रियं त्यक्त्वा च गच्छति
mama lokasthitā sā vai bharttāraṃ prasamīkṣate|| puruṣo yadi madbhaktaḥ striyaṃ tyaktvā ca gacchati
She, indeed, abiding in my world, awaits her husband. If a man who is devoted to me leaves his wife behind and goes (there),
AI translation rendered from the Sanskrit, not a published edition
VrP 117.43
स ततोऽत्र प्रतीक्षेत भार्यां भर्त्तरि वत्सलाम्।। अन्यच्च ते प्रवक्ष्यामि कर्मणां कर्म चोत्तमम्
sa tato'tra pratīkṣeta bhāryāṃ bharttari vatsalām|| anyacca te pravakṣyāmi karmaṇāṃ karma cottamam
then he should wait there for his wife who is loving toward her husband. And I shall declare to you another thing: the highest of actions among actions.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.44
ऋषयो मां न पश्यन्ति मम कर्मपथे स्थिताः ।। द्रष्टव्या मम लोकेषु ऋषयोऽपि वरानने
ṛṣayo māṃ na paśyanti mama karmapathe sthitāḥ || draṣṭavyā mama lokeṣu ṛṣayo'pi varānane
The seers do not see me (though) they stand on the path of my rites; the seers too, O fair-faced one, are to be seen in my worlds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VrP 117.45
किं पुनर्मानुषा ये च मम कर्मव्यवस्थिताः ।। अन्यदेवेषु ये भक्ता मूढा वै पापचेतसः
kiṃ punarmānuṣā ye ca mama karmavyavasthitāḥ || anyadeveṣu ye bhaktā mūḍhā vai pāpacetasaḥ
How much more the humans who are established in my rites! Those who are devoted to other gods are indeed deluded, of sinful mind.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.46
मम मायाविमूढास्तु न प्रपद्यन्ति माधवि ।। मां तु ये वै प्रपद्यन्ते मोक्षकामा वसुन्धरे
mama māyāvimūḍhāstu na prapadyanti mādhavi || māṃ tu ye vai prapadyante mokṣakāmā vasundhare
But those deluded by my māyā do not take refuge (in me), O Mādhavī; whereas those who do take refuge in me, desiring liberation, O Vasundharā—
AI translation rendered from the Sanskrit, not a published edition
VrP 117.47
तानहं भावसंसिद्धान्बुद्ध्वा संविभजामि वै ।। येन त्वं परया शक्त्या धारितासि मया धरे
tānahaṃ bhāvasaṃsiddhānbuddhvā saṃvibhajāmi vai || yena tvaṃ parayā śaktyā dhāritāsi mayā dhare
those, knowing them to be perfected in their disposition, I do apportion (a share to them). By which (power) you are upheld by me with the supreme power, O Earth,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VrP 117.48
तेनेदं कथितं देवि आख्यानं धर्मसंयुतम् ।। पिशुनाय न दातव्यं न च मूर्खाय माधवि
tenedaṃ kathitaṃ devi ākhyānaṃ dharmasaṃyutam || piśunāya na dātavyaṃ na ca mūrkhāya mādhavi
by that (power) this narrative joined with dharma has been told, O goddess. It must not be given to a slanderer, nor to a fool, O Mādhavī.
AI translation rendered from the Sanskrit, not a published edition
VrP 117.49
ततो न चोपदिष्टाय न शठाय प्रदापयेत ।। नादीक्षिताय दातव्यं नोपसर्प्याय यत्नतः
tato na copadiṣṭāya na śaṭhāya pradāpayeta || nādīkṣitāya dātavyaṃ nopasarpyāya yatnataḥ
Therefore one should not have it given to one who has not been instructed, nor to a deceitful man; it is not to be given to one uninitiated, nor, carefully, to one unapproachable (unfit to approach).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VrP 117.51
एतत्ते कथितं देवि मम धर्मं महौजसम् ।। सर्वलोकहितार्थाय किमन्यत्परिपृच्छसि
etatte kathitaṃ devi mama dharmaṃ mahaujasam || sarvalokahitārthāya kimanyatparipṛcchasi
This, O goddess, has been told to you—my dharma of great might—for the benefit of all the worlds. What else do you ask?
AI translation rendered from the Sanskrit, not a published edition
VrP 117.117
षष्ठं तं चापराधं वै न क्षमामि वसुंधरे ।। ममार्चनस्य काले तु पुरीषं यस्तु गच्छति षोडशं त्वपराधानां कल्पयामि वरानने ।। स्वयमन्नं तु यो ह्ययादज्ञानादपि माधवि अपराधेषु षड्विंशं कल्पयामि वसुन्धरे ।। नवान्नं यस्तु भक्षेत न देवान्न पितॄन्यजेत् शास्त्रज्ञः कुशलश्चैव मम कर्मपरायणः।। चातुर्वर्ण्यस्य मे भद्रे सन्मार्गेषु व्यवस्थितः शठाय च न दातव्यं नास्तिकाय न माधवि ।। वर्जयित्वा भागवतं मम कर्मपरायणम्
ṣaṣṭhaṃ taṃ cāparādhaṃ vai na kṣamāmi vasuṃdhare || mamārcanasya kāle tu purīṣaṃ yastu gacchati ṣoḍaśaṃ tvaparādhānāṃ kalpayāmi varānane || svayamannaṃ tu yo hyayādajñānādapi mādhavi aparādheṣu ṣaḍviṃśaṃ kalpayāmi vasundhare || navānnaṃ yastu bhakṣeta na devānna pitṝnyajet śāstrajñaḥ kuśalaścaiva mama karmaparāyaṇaḥ|| cāturvarṇyasya me bhadre sanmārgeṣu vyavasthitaḥ śaṭhāya ca na dātavyaṃ nāstikāya na mādhavi || varjayitvā bhāgavataṃ mama karmaparāyaṇam
That sixth offence, O Vasundharā, I do not forgive: he who goes to (pass) excrement at the time of my worship. As the sixteenth of offences, O fair-faced one, I reckon (this): he who eats food by himself, even out of ignorance, O Mādhavī. As the twenty-sixth among offences, O Vasundharā, I reckon (this): he who would eat the new grain and does not offer to the gods nor to the ancestors. (But one who is) versed in the scriptures and skilled and intent on my rites—of the four classes, O good lady, established in my good paths (may receive it). And it is not to be given to a deceitful man, nor to an unbeliever, O Mādhavī—excepting a Bhāgavata devoted to my rites.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain