Vamana Purana — Chapter 52
VamP 52.1
नारद उवाच । कानि तीर्थानि विप्रेन्द्र प्रह्लादो ऽनुजगाम ह । प्रह्लादतीर्थयात्रां मे सम्यगाख्यातुमर्हसि
nārada uvāca / kāni tīrthāni viprendra prahlādo 'nujagāma ha / prahlādatīrthayātrāṃ me samyagākhyātumarhasi
Nārada said: Which holy places, O best of brahmins, did Prahlāda visit? You should relate to me fully Prahlāda's pilgrimage to the holy places.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.2
पुलस्त्य उवाच । शृणुष्व कथयिष्यामि पापपङ्कप्रणाशिनीम् । प्रह्लादतीर्थयात्रां ते शुद्धपुण्यप्रदायिनीम्
pulastya uvāca / śṛṇuṣva kathayiṣyāmi pāpapaṅkapraṇāśinīm / prahlādatīrthayātrāṃ te śuddhapuṇyapradāyinīm
Pulastya said: Listen, I shall tell you of Prahlāda's pilgrimage, which destroys the mire of sin and bestows pure merit.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.3
संत्यज्य मेरुं कनकाचलेन्द्रं तीर्थं जगामामरसंघजुष्टम् । ख्यातं पृतिव्यां शुभदं हि मानसं यत्र स्थितो मत्स्यवपुः सुरेशः
saṃtyajya meruṃ kanakācalendraṃ tīrthaṃ jagāmāmarasaṃghajuṣṭam / khyātaṃ pṛtivyāṃ śubhadaṃ hi mānasaṃ yatra sthito matsyavapuḥ sureśaḥ
Leaving Meru, the golden lord of mountains, he went to the holy place frequented by the hosts of immortals, the Mānasa, famed on earth and granting good fortune, where the lord of the gods dwells in the form of the Fish.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.4
तस्मिंस्तीर्थवरे स्नात्वा संतर्प्य पितृदेवताः । संपूज्य च जगन्नाथमच्युतं श्रुतिभिर्युतम्
tasmiṃstīrthavare snātvā saṃtarpya pitṛdevatāḥ / saṃpūjya ca jagannāthamacyutaṃ śrutibhiryutam
Having bathed in that best of holy places, having offered libations to the fathers and the gods, and having worshipped Acyuta the lord of the world with Vedic hymns,
AI translation rendered from the Sanskrit, not a published edition
VamP 52.5
उपोष्य भूयः संपूज्य देवर्षिपितृमानवान् । जगाम कच्छपं द्रष्टुं कौशिक्यां पापनाशनम्
upoṣya bhūyaḥ saṃpūjya devarṣipitṛmānavān / jagāma kacchapaṃ draṣṭuṃ kauśikyāṃ pāpanāśanam
and having fasted, and again having worshipped the gods, sages, fathers and men, he went to see the Tortoise, the destroyer of sin, on the Kauśikī.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.6
तस्यां स्नात्वा महानद्यां संपूज्य च जगत्पतिम् । समुपोष्य शुचिर्भूत्वा दत्वा विप्रेषु दक्षिणाम्
tasyāṃ snātvā mahānadyāṃ saṃpūjya ca jagatpatim / samupoṣya śucirbhūtvā datvā vipreṣu dakṣiṇām
Having bathed in that great river and worshipped the lord of the world, having fasted and become pure, having given a gift to the brahmins,
AI translation rendered from the Sanskrit, not a published edition
VamP 52.7
नमस्कृत्य जगन्नाथमथो कूर्मवपुर्धरम् । ततो जगाम कृष्णाख्यं द्रष्टुं वाजिमुखं प्रभुम् । तत्र देवह्रदे स्नात्वा तर्पयित्वा पितॄन् सुरान्
namaskṛtya jagannāthamatho kūrmavapurdharam / tato jagāma kṛṣṇākhyaṃ draṣṭuṃ vājimukhaṃ prabhum / tatra devahrade snātvā tarpayitvā pitṝn surān
Having bowed to the Lord of the world who then bore the tortoise body, he went to see the lord called Kṛṣṇa, the horse-faced one. There, having bathed in the pool of the gods and having offered libations to the ancestors and the gods,
AI translation rendered from the Sanskrit, not a published edition
VamP 52.8
संपूज्य हयशीर्षं च जगाम गजसाह्वयम् । तत्र देवं जगन्नाथं गोविन्दं चक्रपाणिनम्
saṃpūjya hayaśīrṣaṃ ca jagāma gajasāhvayam / tatra devaṃ jagannāthaṃ govindaṃ cakrapāṇinam
and having worshipped Hayaśīrṣa, he went to the (city) named after the elephant (Hastināpura). There (he saw) the god, Lord of the world, Govinda, holder of the discus;
AI translation rendered from the Sanskrit, not a published edition
VamP 52.9
स्नात्वा संपूज्य विधिवत् जगाम यमुनां नीम् । तस्यां स्नातः शुचिर्भूत्वा संतर्प्यार्षिसुरान् पितॄन् । ददर्श देवदेवेशं लोकनाथं त्रिविक्रमम्
snātvā saṃpūjya vidhivat jagāma yamunāṃ nīm / tasyāṃ snātaḥ śucirbhūtvā saṃtarpyārṣisurān pitṝn / dadarśa devadeveśaṃ lokanāthaṃ trivikramam
having bathed and worshipped according to rule, he went to the dark Yamunā. Bathed in her, having become pure, having satisfied the seers, gods and ancestors, he beheld the Lord of the lords of gods, the Protector of the worlds, Trivikrama.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.10
नारद उवाच । साम्प्रतं भगवान् विष्णुस्त्रैलोक्याक्रमणं वपुः । करिष्यति जगत्स्वामी बलेर्बन्धनमीश्वरः
nārada uvāca / sāmprataṃ bhagavān viṣṇustrailokyākramaṇaṃ vapuḥ / kariṣyati jagatsvāmī balerbandhanamīśvaraḥ
Nārada said: Now the blessed Viṣṇu, master of the world, the Lord, will make his body one that strides across the three worlds, for the binding of Bali.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.11
तत्कथं पूर्वकाले ऽपि विभुरासीत् त्रिविक्रमः । कस्य वा बन्धनं विष्णुः कृतवांस्तच्च मे वद
tatkathaṃ pūrvakāle 'pi vibhurāsīt trivikramaḥ / kasya vā bandhanaṃ viṣṇuḥ kṛtavāṃstacca me vada
Then how was the all-pervading one Trivikrama also in an earlier age? And whose binding did Viṣṇu accomplish? Tell me that.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.12
पुलस्त्य उवाच । श्रूयतां कथियिष्यामि यो ऽयं प्रोक्तस्त्रिविक्रमः । यस्मिन् काले संबभूव यं च वञ्चितवानसौ
pulastya uvāca / śrūyatāṃ kathiyiṣyāmi yo 'yaṃ proktastrivikramaḥ / yasmin kāle saṃbabhūva yaṃ ca vañcitavānasau
Pulastya said: Listen, I shall tell how this one is called Trivikrama, at what time he came into being, and whom he deceived.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.13
आसीद् धुन्धुरिति ख्यातः कश्यपस्यौरसः सुतः । दनुगर्भसमुद्भूतो माबलपराक्रमः
āsīd dhundhuriti khyātaḥ kaśyapasyaurasaḥ sutaḥ / danugarbhasamudbhūto mābalaparākramaḥ
There was one known as Dhundhu, the natural-born son of Kaśyapa, sprung from the womb of Danu, of great strength and valour.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.14
स समाराद्य वरदं ब्रह्माणं तपसासुरः । अवध्यत्वं सुरैः सेन्द्रैः प्रार्थयत् स तु नारद
sa samārādya varadaṃ brahmāṇaṃ tapasāsuraḥ / avadhyatvaṃ suraiḥ sendraiḥ prārthayat sa tu nārada
That demon, having propitiated by austerity Brahmā the giver of boons, asked for unslayability by the gods together with Indra, O Nārada.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.15
तद् वरं तस्य च प्रादात् तपसा पङ्कजोद्भवः । परितुष्टः स च बली निर्जगाम त्रिविष्टपम्
tad varaṃ tasya ca prādāt tapasā paṅkajodbhavaḥ / parituṣṭaḥ sa ca balī nirjagāma triviṣṭapam
And the lotus-born, well pleased by his austerity, granted him that boon; and that mighty one went forth to heaven.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.16
चतुर्थस्य कलेरादौ जित्वा देवान् सवासवान् । धुन्धुः शक्रत्वमकरोद्धिरण्यकशिपौ सति
caturthasya kalerādau jitvā devān savāsavān / dhundhuḥ śakratvamakaroddhiraṇyakaśipau sati
At the beginning of the fourth Kali (age), having conquered the gods together with Vāsava, Dhundhu exercised the office of Indra, while Hiraṇyakaśipu still existed.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.17
तस्मिन् काले स बलवान् हिरण्यकशिपुस्ततः । चचार मन्दरगिरौ दैत्यं धुन्धुं समाश्रितः
tasmin kāle sa balavān hiraṇyakaśipustataḥ / cacāra mandaragirau daityaṃ dhundhuṃ samāśritaḥ
At that time the mighty Hiraṇyakaśipu then roamed on Mount Mandara, having taken refuge with the Daitya Dhundhu.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.18
ततो ऽसुरा यथा कामं विहरन्ति त्रिविष्टपे । ब्रह्मलोके च त्रिदशाः संस्थिता दुःखसंयुताः
tato 'surā yathā kāmaṃ viharanti triviṣṭape / brahmaloke ca tridaśāḥ saṃsthitā duḥkhasaṃyutāḥ
Then the demons sported at will in heaven, while the thirty (gods) remained in Brahmā's world, filled with sorrow.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.19
ततो ऽमरान् ब्रह्मसदो निवासिनः श्रुत्वाथ धुन्धुर्दितिजानुवाच । ब्रजाम दैत्य वयमग्रजस्य सदो विजेतुं त्रिदशान् सशक्रान्
tato 'marān brahmasado nivāsinaḥ śrutvātha dhundhurditijānuvāca / brajāma daitya vayamagrajasya sado vijetuṃ tridaśān saśakrān
Then Dhundhu, having heard that the immortals were dwelling in Brahmā's abode, said to the sons of Diti: "Daityas, let us go to the abode of the elder one (Brahmā), to conquer the thirty gods together with Śakra."
AI translation rendered from the Sanskrit, not a published edition
VamP 52.20
ते धुन्धुवाक्यं तु निशम्य दैत्याः प्रोचुर्न नो विद्यति लोकपाल । गतिर्यया याम पितामहाजिरं सुदुर्गमो ऽयं परतो हि मार्गः
te dhundhuvākyaṃ tu niśamya daityāḥ procurna no vidyati lokapāla / gatiryayā yāma pitāmahājiraṃ sudurgamo 'yaṃ parato hi mārgaḥ
But the Daityas, hearing Dhundhu's words, said: "O guardian of the world, we do not know a way by which we might go to the court of the Grandfather; for this path beyond is very hard to travel.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.21
इतः सहस्रैर्बहुयोजनाख्यैर्लोको महर्नाम महर्षिजुष्टः । येषां हि दृष्ट्यार्ऽपणचोदितेन दह्यन्ति दैत्याः सहसेक्षितेन
itaḥ sahasrairbahuyojanākhyairloko maharnāma maharṣijuṣṭaḥ / yeṣāṃ hi dṛṣṭyār'paṇacoditena dahyanti daityāḥ sahasekṣitena
From here, at a distance of many thousands of yojanas, is the world named Mahar, frequented by great seers, by the mere directed casting of whose glance, with a single look, Daityas are burnt up.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.22
ततो ऽपरो योजनकोटिना वै लोको जनो नाम वस्न्ति यत्र । गोमातरो ऽस्मासु विनाशकारि यासां रजो ऽपीह महासुरेन्द्र
tato 'paro yojanakoṭinā vai loko jano nāma vasnti yatra / gomātaro 'smāsu vināśakāri yāsāṃ rajo 'pīha mahāsurendra
Beyond that, at ten million yojanas, is the world named Jana, where dwell the mothers of cattle, destructive to us — even whose dust is (deadly) here, O great lord of demons.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VamP 52.23
ततो ऽपरो योजनकोटिभिस्तु षड्भिस्तपो नाम तपस्विजुष्टः । तिष्ठन्ति यत्रासुर साध्यवर्या येषां हि नश्वासमरुत् त्वसह्यः
tato 'paro yojanakoṭibhistu ṣaḍbhistapo nāma tapasvijuṣṭaḥ / tiṣṭhanti yatrāsura sādhyavaryā yeṣāṃ hi naśvāsamarut tvasahyaḥ
Beyond that, at six times ten million yojanas, is (the world) named Tapas, frequented by ascetics, where, O demon, the foremost Sādhyas abide, the wind of whose breath is unbearable to us.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.24
ततो ऽपरो योजनकोटिभिस्तु त्रिंशद्भिरादित्यसहस्रदीप्तिः । सत्याभिधानो भगवन्निवासो वरप्रदो ऽभुद् भवतो हि यो ऽसौ
tato 'paro yojanakoṭibhistu triṃśadbhirādityasahasradīptiḥ / satyābhidhāno bhagavannivāso varaprado 'bhud bhavato hi yo 'sau
Beyond that, at thirty times ten million yojanas, blazing like a thousand suns, is (the world) called Satya, the dwelling of the Blessed One, who indeed became the granter of your boon.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.25
यस्य वेदध्वनिं श्रुत्वा विकसन्ति सु रादयः । संकोचमसुरा यान्ति ये च तेषां सधर्मिणः
yasya vedadhvaniṃ śrutvā vikasanti su rādayaḥ / saṃkocamasurā yānti ye ca teṣāṃ sadharmiṇaḥ
Hearing the sound of whose Veda(-recitation), the gods and the rest expand, while the demons shrink, and those too who share their nature.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.26
तस्मान्मा त्वं महाबाहो मतिमेतां समादधः । वैराजभुवनं धुन्धो दुरारोहं सदा नृभिः
tasmānmā tvaṃ mahābāho matimetāṃ samādadhaḥ / vairājabhuvanaṃ dhundho durārohaṃ sadā nṛbhiḥ
Therefore, O mighty-armed one, do not set your mind on this, Dhundhu: the world of Virāj is always hard for men to ascend to."
AI translation rendered from the Sanskrit, not a published edition
VamP 52.27
तेषां वचनमाकर्ण्य धुन्धुः प्रोवाच दानवान् । गन्तुकामः स सदनं ब्रह्मणो जेतुमीश्वरान्
teṣāṃ vacanamākarṇya dhundhuḥ provāca dānavān / gantukāmaḥ sa sadanaṃ brahmaṇo jetumīśvarān
Having heard their speech, Dhundhu spoke to the Dānavas — he who wished to go to Brahmā's abode to conquer the lords.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.28
कथं तु कर्मणा केन गम्यते दानवर्षभाः । कथं तत्र सहस्राक्षः संप्राप्तः सह दैवतैः
kathaṃ tu karmaṇā kena gamyate dānavarṣabhāḥ / kathaṃ tatra sahasrākṣaḥ saṃprāptaḥ saha daivataiḥ
"But how, and by what deed, is it reached, O bulls among Dānavas? How did the Thousand-eyed One arrive there together with the gods?"
AI translation rendered from the Sanskrit, not a published edition
VamP 52.29
ते धुन्धुना दानवेन्द्राः पृष्टाः प्रोचुर्वचो ऽधिपम् । कर्म तन्न वयं विद्मः शुक्रस्तद् वेत्त्यसंशयम्
te dhundhunā dānavendrāḥ pṛṣṭāḥ procurvaco 'dhipam / karma tanna vayaṃ vidmaḥ śukrastad vettyasaṃśayam
Those Dānava lords, asked by Dhundhu, spoke these words to their ruler: "We do not know that deed; Śukra knows it, without doubt."
AI translation rendered from the Sanskrit, not a published edition
VamP 52.30
दैत्यानां वचनं श्रुत्वा धुनधुर्दैत्यपुरोहितम् । पप्रच्छ शुक्रं किं कर्म कृत्वा ब्रह्मसदोगतिः
daityānāṃ vacanaṃ śrutvā dhunadhurdaityapurohitam / papraccha śukraṃ kiṃ karma kṛtvā brahmasadogatiḥ
Having heard the speech of the Daityas, Dhundhu asked Śukra, the priest of the Daityas: "By doing what deed does one reach Brahmā's assembly?"
AI translation rendered from the Sanskrit, not a published edition
VamP 52.31
ततो ऽस्मै कथयामास दैत्यचार्यः कलिप्रिय । शक्रस्य चरितं श्रीमान् पुरा वृत्ररिपोः किल
tato 'smai kathayāmāsa daityacāryaḥ kalipriya / śakrasya caritaṃ śrīmān purā vṛtraripoḥ kila
Then the illustrious teacher of the Daityas told him, O you who are fond of quarrel, the deed of Śakra, the enemy of Vṛtra, of long ago.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.32
शक्रः शतं तु पुण्यानां क्रोतूनामजयत् पुरा । दैत्येन्द्र वाजिमेधानां तेन ब्रह्मसदो गतः
śakraḥ śataṃ tu puṇyānāṃ krotūnāmajayat purā / daityendra vājimedhānāṃ tena brahmasado gataḥ
"Śakra, O lord of the Daityas, long ago won a hundred meritorious sacrifices, horse-sacrifices; by that he went to Brahmā's assembly."
AI translation rendered from the Sanskrit, not a published edition
VamP 52.33
तद्वाक्यं दानवपतिः श्रुत्वा शुक्रस्य वीर्यवान् । यष्टुं तुरगमेधानां चकार मतिमुत्तमाम् । अथामन्त्र्यासुरगुरुं दानवांश्चाप्यनुत्तमान्
tadvākyaṃ dānavapatiḥ śrutvā śukrasya vīryavān / yaṣṭuṃ turagamedhānāṃ cakāra matimuttamām / athāmantryāsuraguruṃ dānavāṃścāpyanuttamān
Hearing that speech of Śukra, the mighty lord of the Dānavas formed the highest resolve to sacrifice with horse-sacrifices; then, having consulted the teacher of the Asuras and the most excellent Dānavas,
AI translation rendered from the Sanskrit, not a published edition
VamP 52.34
प्रोवाच यक्ष्ये ऽहं यज्ञैरश्वमेधैः सदक्षिमैः । तदागच्छध्वमवनीं गच्छामो वसुधाधिपान्
provāca yakṣye 'haṃ yajñairaśvamedhaiḥ sadakṣimaiḥ / tadāgacchadhvamavanīṃ gacchāmo vasudhādhipān
he said: "I shall sacrifice with horse-sacrifices attended by (proper) gifts. So come, (let us go) to the earth; let us go to the kings of the earth,
AI translation rendered from the Sanskrit, not a published edition
VamP 52.35
विजित्य हयमेधान् वै यथाकामगुणन्विनतान् । आहूयन्तां च निधयस्त्वाज्ञाप्यनातां च गुह्यकाः
vijitya hayamedhān vai yathākāmaguṇanvinatān / āhūyantāṃ ca nidhayastvājñāpyanātāṃ ca guhyakāḥ
having conquered them, for the horse-sacrifices, (making them) bow with the qualities we desire. And let the treasures be summoned, and let the Guhyakas be commanded and brought."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VamP 52.36
आमन्त्र्यन्तां च ऋषयः प्रयामो देविकाटतम् । सा हि पुण्या सरिच्छ्रेष्ठ सर्वसिद्धिकरी शुभा । स्थानं प्राचीनमासाद्य वाजिसेधान् यजामहे
āmantryantāṃ ca ṛṣayaḥ prayāmo devikāṭatam / sā hi puṇyā saricchreṣṭha sarvasiddhikarī śubhā / sthānaṃ prācīnamāsādya vājisedhān yajāmahe
"And let the seers be invited; let us go to the bank of the Devikā. For she is holy, best of rivers, auspicious, granting every success. Reaching a place on its eastern (bank), let us offer the horse-sacrifices."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VamP 52.37
इत्थं सुरारेर्वचनं निशम्यासुरयाजकः । बाढमित्यब्रवीद् हृष्टो निधयः संदिदेश सः
itthaṃ surārervacanaṃ niśamyāsurayājakaḥ / bāḍhamityabravīd hṛṣṭo nidhayaḥ saṃdideśa saḥ
Hearing thus the words of the enemy of the gods, the sacrificer of the Asuras said "Very well," delighted; and he gave orders to the treasures.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.38
ततो धुन्धुर्देविकायाः प्राचीने पापनाशने । भार्गवेन्द्रेण शुक्रेण वाजिमेधाय दीक्षितः
tato dhundhurdevikāyāḥ prācīne pāpanāśane / bhārgavendreṇa śukreṇa vājimedhāya dīkṣitaḥ
Then Dhundhu was consecrated for the horse-sacrifice by Śukra, the chief of the Bhārgavas, on the eastern, sin-destroying (bank) of the Devikā.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.39
सदस्या ऋत्विजश्चापि तत्रासन् भार्गवा द्विजाः । शुक्रस्यानुमते ब्रह्मन् शुक्रशिष्याश्च पण्यिताः
sadasyā ṛtvijaścāpi tatrāsan bhārgavā dvijāḥ / śukrasyānumate brahman śukraśiṣyāśca paṇyitāḥ
The members of the assembly and the officiating priests there were Bhārgava brāhmaṇas, and, by Śukra's consent, O brahman, also Śukra's learned disciples.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.40
यज्ञभागभुजस्तत्र स्वर्भानुप्रमुखा मुने । कृताश्चासुरनाथेन शुक्रस्यानुमते ऽसुराः
yajñabhāgabhujastatra svarbhānupramukhā mune / kṛtāścāsuranāthena śukrasyānumate 'surāḥ
There, O sage, the Asuras headed by Svarbhānu were made sharers in the sacrificial portions by the lord of the Asuras, with Śukra's consent.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.41
ततः प्रवृत्तो यज्ञस्तु समुत्सृष्टस्तथा हयः । हयस्यानु ययौ श्रीमानसिलोमा महासुरः
tataḥ pravṛtto yajñastu samutsṛṣṭastathā hayaḥ / hayasyānu yayau śrīmānasilomā mahāsuraḥ
Then the sacrifice began, and the horse was released; and the illustrious great Asura Asiloman went following the horse.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.42
ततो ऽग्निधूमेन मही सशैला व्याप्ता दिशः खं विदिशश्च पूर्णाः । तेनोग्रगन्धेन दिवस्पृसेन मरुद् ववौ ब्रह्मलोके महर्षे
tato 'gnidhūmena mahī saśailā vyāptā diśaḥ khaṃ vidiśaśca pūrṇāḥ / tenogragandhena divaspṛsena marud vavau brahmaloke maharṣe
Then the earth with its mountains was covered by the smoke of the fire, and the directions, the sky and the intermediate directions were filled; with that harsh smell reaching heaven the wind blew in Brahmā's world, O great seer.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.43
तं गन्धमाघ्राय सुरा विषण्णा जानन्त धुन्धुं हयमेधदीक्षितम् । ततः शरण्यं शरणं जनार्धनं जग्मुः सशक्रा जगातः परयणम्
taṃ gandhamāghrāya surā viṣaṇṇā jānanta dhundhuṃ hayamedhadīkṣitam / tataḥ śaraṇyaṃ śaraṇaṃ janārdhanaṃ jagmuḥ saśakrā jagātaḥ parayaṇam
Smelling that odour, the gods were dejected, knowing that Dhundhu was consecrated for a horse-sacrifice. Then, together with Śakra, they went for refuge to Janārdana, the giver of refuge, the highest resort of the world.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.44
प्रणम्य वरदं देवं पद्मनाभं जनार्दनम् । प्रोचुः सर्वे सुरगणा भयगद्गदया गिरा
praṇamya varadaṃ devaṃ padmanābhaṃ janārdanam / procuḥ sarve suragaṇā bhayagadgadayā girā
Bowing to the boon-giving god Padmanābha, Janārdana, all the hosts of gods spoke with voices stammering from fear:
AI translation rendered from the Sanskrit, not a published edition
VamP 52.45
भगवन् देवदेवेश चराचरपरायण । विज्ञप्तिः श्रूयतां विष्णो सुराणामार्तिनाशन
bhagavan devadeveśa carācaraparāyaṇa / vijñaptiḥ śrūyatāṃ viṣṇo surāṇāmārtināśana
"O Lord, ruler of the gods of gods, refuge of the moving and unmoving, let (our) petition be heard, O Viṣṇu, destroyer of the gods' distress.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.46
धुन्धुर्नामासुरपतिर्बलवान् वरबृंहितः । सर्वान् सुरान् विनिर्जित्य त्रैलोक्यमहारद् बलिः
dhundhurnāmāsurapatirbalavān varabṛṃhitaḥ / sarvān surān vinirjitya trailokyamahārad baliḥ
"There is a mighty lord of Asuras named Dhundhu, swollen by a boon; having conquered all the gods, the powerful one seized the three worlds.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.47
ऋते पिनाकिनो देवात् त्रात्ऽस्मान् न यतो हरे । अतो विवृद्धिमगमद् यथा व्याधिरुपेक्षितः
ṛte pinākino devāt trāt'smān na yato hare / ato vivṛddhimagamad yathā vyādhirupekṣitaḥ
"Since, apart from the god who bears the Pināka, there is no protector for us, O Hari, therefore he has grown great, like a disease left unattended.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VamP 52.48
साम्प्रतं ब्रह्मलोकस्थानपि जेतुं समुद्यतः । शुक्रस्य मतमास्ताय सो ऽश्वमेधाय दीक्षितः
sāmprataṃ brahmalokasthānapi jetuṃ samudyataḥ / śukrasya matamāstāya so 'śvamedhāya dīkṣitaḥ
Now he is set upon conquering even those who dwell in Brahmā's world; relying on Śukra's counsel, he has been consecrated for a horse-sacrifice.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.49
शतं क्रतूनामिष्ट्वासौ ब्रह्मलोकं महासुरः । अरोढुमिच्छति वशी विजेतुं त्रिदशानपि
śataṃ kratūnāmiṣṭvāsau brahmalokaṃ mahāsuraḥ / aroḍhumicchati vaśī vijetuṃ tridaśānapi
Having offered a hundred sacrifices, that great demon, self-controlled, wishes to ascend to Brahmā's world and to conquer the thirty (gods) as well.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.50
तस्मादकालहीनं तु चिन्तयस्व जगद्गुरो । उवायं मखविध्वंसे येन स्याम सुनिर्वृताः
tasmādakālahīnaṃ tu cintayasva jagadguro / uvāyaṃ makhavidhvaṃse yena syāma sunirvṛtāḥ
Therefore, O teacher of the world, consider without losing any time the means for destroying (his) sacrifice, by which we may be at ease.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.51
श्रुत्वा सुराणां वचनं भगवान् मधुसूदनः । दत्त्वाभयं महाबाहुः प्रेषयामास साम्प्रतम् । विसृज्य देवताः सर्वा ज्ञात्वाजेयं महासुरम्
śrutvā surāṇāṃ vacanaṃ bhagavān madhusūdanaḥ / dattvābhayaṃ mahābāhuḥ preṣayāmāsa sāmpratam / visṛjya devatāḥ sarvā jñātvājeyaṃ mahāsuram
Having heard the gods' words, the Lord, the slayer of Madhu, the mighty-armed, granted (them) safety and sent (them) away then; and having dismissed all the deities, knowing the great demon to be unconquerable,
AI translation rendered from the Sanskrit, not a published edition
VamP 52.52
बन्धनाय मतिं चक्रे धुन्धोर्धर्मध्वजस्य वै । ततः कृत्वा स भगवान् वामनं रूपमीश्वरः
bandhanāya matiṃ cakre dhundhordharmadhvajasya vai / tataḥ kṛtvā sa bhagavān vāmanaṃ rūpamīśvaraḥ
he set his mind on the binding of Dhundhu, whose banner was righteousness. Then that Lord, having assumed a dwarf's form,
AI translation rendered from the Sanskrit, not a published edition
VamP 52.53
देहं त्यक्त्वा निरालम्बं काष्टवद् देविकाजले । क्षणान्मज्जंस्तथोन्मज्जन्मुक्तकेशो यदृच्छया
dehaṃ tyaktvā nirālambaṃ kāṣṭavad devikājale / kṣaṇānmajjaṃstathonmajjanmuktakeśo yadṛcchayā
letting his body go unsupported like a log in the water of the Devikā, sinking and rising up again in an instant, his hair loose, as if by chance,
AI translation rendered from the Sanskrit, not a published edition
VamP 52.54
दृष्टो ऽथ दैत्यपतिना दैत्यैश्चान्यैस्तथर्षिभिः । ततः कर्म परित्यज्य यज्ञियं ब्राह्मणोत्तमाः
dṛṣṭo 'tha daityapatinā daityaiścānyaistatharṣibhiḥ / tataḥ karma parityajya yajñiyaṃ brāhmaṇottamāḥ
he was then seen by the lord of the Daityas and by the other Daityas and by the sages. Then, abandoning the sacrificial rite, the best of brahmins,
AI translation rendered from the Sanskrit, not a published edition
VamP 52.55
समुत्तारयितुं विप्रमाद्रवन्त समाकुलाः । सदस्या यजमानश्च ऋत्विजो ऽथ महौजसः
samuttārayituṃ vipramādravanta samākulāḥ / sadasyā yajamānaśca ṛtvijo 'tha mahaujasaḥ
agitated, ran to pull the brahmin out — the members of the assembly, the sacrificer, and the priests of great vigour.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.56
निमज्जमानमुज्जह्रुः सर्वे ते वामनं द्विजम् । समुत्तार्य प्रसन्नास्ते पप्रच्छुः सर्व एव हि । किमर्थं पतितो ऽसीह केनाक्षिप्तो ऽसि नो वद
nimajjamānamujjahruḥ sarve te vāmanaṃ dvijam / samuttārya prasannāste papracchuḥ sarva eva hi / kimarthaṃ patito 'sīha kenākṣipto 'si no vada
They all lifted up the sinking dwarf brahmin; and having brought him out, they, pleased, all asked him: "For what reason have you fallen in here? By whom were you thrown in? Tell us."
AI translation rendered from the Sanskrit, not a published edition
VamP 52.57
तेषामाकर्ण्य वचनं कम्पमानो मुहुर्मुहुः । प्राह धुन्धुपुरोगांस्ताञ् छ्रूयतामत्र कारणम्
teṣāmākarṇya vacanaṃ kampamāno muhurmuhuḥ / prāha dhundhupurogāṃstāñ chrūyatāmatra kāraṇam
Hearing their words, trembling again and again, he said to Dhundhu and those with him at their head: "Let the reason for this be heard.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.58
ब्राह्मणो गुणवानासीत् प्रभास इति विश्रुतः । सर्वसास्त्रार्थवित् प्राज्ञो गोत्रतश् चापि वारुणः
brāhmaṇo guṇavānāsīt prabhāsa iti viśrutaḥ / sarvasāstrārthavit prājño gotrataś cāpi vāruṇaḥ
There was a virtuous brahmin, well known as Prabhāsa, who knew the meaning of all the scriptures, wise, and of the Vāruṇa lineage by clan.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.59
तस्य पुत्रद्वयं जातं मन्दप्रज्ञं सुदुःखितम् । तत्र ज्येष्ठो मम भ्राता कनीयानपरस्त्वहम्
tasya putradvayaṃ jātaṃ mandaprajñaṃ suduḥkhitam / tatra jyeṣṭho mama bhrātā kanīyānaparastvaham
Two sons were born to him, dull of wit and very wretched; of these the elder was my brother, and I the other, the younger.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.60
नेत्रभास इति ख्यातो ज्येष्ठो भ्राता ममासुर । मम नाम पिता चक्रे गतिभासेति कौतुकात्
netrabhāsa iti khyāto jyeṣṭho bhrātā mamāsura / mama nāma pitā cakre gatibhāseti kautukāt
My elder brother was known as Netrabhāsa, O demon; and my father, out of whim, made my name Gatibhāsa.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.61
रम्यश्चावसथो बन्धो शुभश्चासीत् पितुर्मम । त्रिविष्टपगुणैर्युक्तश्चारुरूपो महासुर
ramyaścāvasatho bandho śubhaścāsīt piturmama / triviṣṭapaguṇairyuktaścārurūpo mahāsura
And my father's dwelling was pleasant, O kinsman, and auspicious, endowed with the qualities of heaven, of lovely form, O great demon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
VamP 52.62
ततः कालेन महता आवयोः स पिता मृतः । तस्योर्ध्वदेहिकं कृत्वा गृहमावां समागतौ
tataḥ kālena mahatā āvayoḥ sa pitā mṛtaḥ / tasyordhvadehikaṃ kṛtvā gṛhamāvāṃ samāgatau
Then after a long time that father of us two died. Having performed his funeral rites, we two came home.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.63
ततो मयोक्तः स भ्राता विभजाम गृहं वयम् । तेनोक्तो नैव भवतो विद्यते भागा इत्यहम्
tato mayoktaḥ sa bhrātā vibhajāma gṛhaṃ vayam / tenokto naiva bhavato vidyate bhāgā ityaham
Then I said to that brother: 'Let us divide the house.' By him I was told: 'There is no share at all for you,
AI translation rendered from the Sanskrit, not a published edition
VamP 52.64
कुब्जवामनखञ्जानां क्लीबानां श्वित्रिणामपि । उन्मत्तानां तथान्धानां धनभागो न विद्यते
kubjavāmanakhañjānāṃ klībānāṃ śvitriṇāmapi / unmattānāṃ tathāndhānāṃ dhanabhāgo na vidyate
for hunchbacks, dwarfs and cripples, for eunuchs and for those with white leprosy, for madmen and likewise for the blind, there is no share of the property.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.65
शय्यासनस्थानमात्रं स्वेच्छयान्नभुजक्रिया । एतावद् दीयते तेभ्यो नार्थभागहरा हि ते
śayyāsanasthānamātraṃ svecchayānnabhujakriyā / etāvad dīyate tebhyo nārthabhāgaharā hi te
Merely a place for bed and seat, and the eating of food at their pleasure — only so much is given to them; for they are not takers of a share of the wealth.'
AI translation rendered from the Sanskrit, not a published edition
VamP 52.66
एवमुक्ते मया सोक्तः किमर्थं पैतृकाद् गृहात् । धनार्थभागमर्हामि नाहं न्यायेन केन वै
evamukte mayā soktaḥ kimarthaṃ paitṛkād gṛhāt / dhanārthabhāgamarhāmi nāhaṃ nyāyena kena vai
When this had been said, I said to him: 'Why do I not deserve a share of the wealth and property from my father's house? By what rule?'
AI translation rendered from the Sanskrit, not a published edition
VamP 52.67
इत्युक्तावति वाक्ये ऽसौ भ्राता मे कोपसंयुतः । समुत्क्षिप्याक्षिपन्नद्यामस्यां मामिति कारणात्
ityuktāvati vākye 'sau bhrātā me kopasaṃyutaḥ / samutkṣipyākṣipannadyāmasyāṃ māmiti kāraṇāt
When (I) had spoken this speech, that brother of mine, filled with anger, lifted me up and hurled me into this river — for that reason (I am here).
AI translation rendered from the Sanskrit, not a published edition
VamP 52.68
ममास्यां निम्नगायां तु मध्येन प्लवतो गतः । कालः संवत्सराख्यस्तु युष्माभिरिह चोद्धृतः
mamāsyāṃ nimnagāyāṃ tu madhyena plavato gataḥ / kālaḥ saṃvatsarākhyastu yuṣmābhiriha coddhṛtaḥ
But as I drifted along the middle of this stream, the span of time called a year passed; and (now) I have been drawn out here by you.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.69
के भवन्तो ऽत्र संप्राप्ताः सस्नेहा बान्धवा इव । को ऽयं च शक्रप्रतिमो दीक्षितो यो महाभुजः
ke bhavanto 'tra saṃprāptāḥ sasnehā bāndhavā iva / ko 'yaṃ ca śakrapratimo dīkṣito yo mahābhujaḥ
Who are you who have arrived here, affectionate as kinsmen? And who is this mighty-armed one, like Indra, who has been consecrated (for a sacrifice)?
AI translation rendered from the Sanskrit, not a published edition
VamP 52.70
तन्मे सर्वं समाख्याता याथातथ्यं तपोधनाः । महर्द्धिसंयुता यूयं सानुकम्पाश्च मे भृशम्
tanme sarvaṃ samākhyātā yāthātathyaṃ tapodhanāḥ / maharddhisaṃyutā yūyaṃ sānukampāśca me bhṛśam
Tell me all this as it truly is, O you rich in austerity; you are endowed with great power and are exceedingly compassionate toward me.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.71
तद् वामनवचः श्रुत्वा भार्गवा द्विजसत्तमाः । प्रोचुर्वं द्विजा ब्रह्मन् गोत्रश्चापि भार्गवाः
tad vāmanavacaḥ śrutvā bhārgavā dvijasattamāḥ / procurvaṃ dvijā brahman gotraścāpi bhārgavāḥ
Hearing that speech of the Dwarf, the Bhārgavas, the best of the twice-born, said: "We are brahmins, O brahmin, and Bhārgava also by lineage.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.72
असावपि महातेजा धुन्धुर्नाम महासुरः । दाता भोक्ता विभक्ता च दीक्षितो यज्ञकर्मणि
asāvapi mahātejā dhundhurnāma mahāsuraḥ / dātā bhoktā vibhaktā ca dīkṣito yajñakarmaṇi
And this one of great splendour is the great asura named Dhundhu, a giver, an enjoyer, and a distributor, consecrated for the rite of sacrifice."
AI translation rendered from the Sanskrit, not a published edition
VamP 52.73
इत्येवमुक्त्वा देवेशं वामनं भार्गवास्ततः । प्रोचुर्दैत्यपतिं सर्वे वामनार्थकरं वचः
ityevamuktvā deveśaṃ vāmanaṃ bhārgavāstataḥ / procurdaityapatiṃ sarve vāmanārthakaraṃ vacaḥ
Having spoken thus to the Dwarf, the lord of the gods, the Bhārgavas then all spoke to the lord of the Daityas words that served the Dwarf's purpose:
AI translation rendered from the Sanskrit, not a published edition
VamP 52.74
दीयतामस्य दैत्येन्द्र सर्वोपस्करसंयुतम् । श्रीमदावसथं दास्यो रत्नानि विविधानि च
dīyatāmasya daityendra sarvopaskarasaṃyutam / śrīmadāvasathaṃ dāsyo ratnāni vividhāni ca
"Let there be given to him, O chief of Daityas, a splendid dwelling furnished with all its equipment, female servants, and jewels of various kinds."
AI translation rendered from the Sanskrit, not a published edition
VamP 52.75
इति द्विजानां वचनं श्रुत्वा दैत्यपतिर्वचः । प्राह द्विजेन्द्र ते दद्मि यावदिच्छसि वै धनम्
iti dvijānāṃ vacanaṃ śrutvā daityapatirvacaḥ / prāha dvijendra te dadmi yāvadicchasi vai dhanam
Hearing this speech of the brahmins, the lord of the Daityas spoke these words: "O best of the twice-born, I give you as much wealth as you wish.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.76
दास्ते गृहं हिरण्यं च वाजिनः स्यन्दनान् गजान् । प्रयच्छाम्यद्य भवतो व्रियतामीप्सितं विभो
dāste gṛhaṃ hiraṇyaṃ ca vājinaḥ syandanān gajān / prayacchāmyadya bhavato vriyatāmīpsitaṃ vibho
I bestow on you today servants, a house, gold, horses, chariots, elephants; let what you desire be chosen, O lord."
AI translation rendered from the Sanskrit, not a published edition
VamP 52.77
तद्वाक्यं दानवपतेः श्रुत्वा देवो ऽथ वामनः । प्राहासुरपतिं धुन्धुं स्वार्थसिद्धिकरं वचः
tadvākyaṃ dānavapateḥ śrutvā devo 'tha vāmanaḥ / prāhāsurapatiṃ dhundhuṃ svārthasiddhikaraṃ vacaḥ
Hearing that speech of the lord of the Dānavas, the god Vāmana then spoke to Dhundhu, the lord of the asuras, words that accomplished his own purpose:
AI translation rendered from the Sanskrit, not a published edition
VamP 52.78
सोदरेणापि हि भ्रात्रा ह्रियन्ते यस्य संपदः । तस्याक्षमस्य यद्दत्तं किमन्यो न हरिष्यति
sodareṇāpi hi bhrātrā hriyante yasya saṃpadaḥ / tasyākṣamasya yaddattaṃ kimanyo na hariṣyati
"When a man's riches are carried off even by his own full brother, what has been given to such a powerless one — will not someone else carry it off?
AI translation rendered from the Sanskrit, not a published edition
VamP 52.79
दासीदासांश्च भृत्यांश्च गृहं रत्नं परिच्छदम् । समर्थेषु द्विजेन्द्रेषु प्रयच्छस्व महाभुज
dāsīdāsāṃśca bhṛtyāṃśca gṛhaṃ ratnaṃ paricchadam / samartheṣu dvijendreṣu prayacchasva mahābhuja
Bestow maidservants and manservants and dependents, a house, a jewel, and household goods upon capable chief brahmins, O mighty-armed one.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.80
मम प्रमाणमालोक्य मामकं च पदत्रयम् । संप्रयच्छस्व दैत्येन्द्र नाधिकं रक्षितुं क्षमः
mama pramāṇamālokya māmakaṃ ca padatrayam / saṃprayacchasva daityendra nādhikaṃ rakṣituṃ kṣamaḥ
Looking at my size, give me my three paces, O chief of Daityas; I am not able to protect more."
AI translation rendered from the Sanskrit, not a published edition
VamP 52.81
इत्येवमुक्ते वचने महात्मना विहस्य दैत्याधिपतिः सऋत्विजः । प्रादाद् द्विजेन्द्राय पदत्रयं तदा यदा स नान्यं प्रगृहाण किञ्चित्
ityevamukte vacane mahātmanā vihasya daityādhipatiḥ saṛtvijaḥ / prādād dvijendrāya padatrayaṃ tadā yadā sa nānyaṃ pragṛhāṇa kiñcit
When these words had been spoken by the great one, the lord of the Daityas, along with his priests, laughed and then gave the chief of the twice-born the three paces, since he would accept nothing else.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.82
क्रमत्रयं तावदवेक्ष्य दत्तं महासुरेन्द्रेण विभुर्यशस्वी । चक्रे ततो लङ्घयितुं त्रिविक्रमं रूपमनन्तशक्तिः
kramatrayaṃ tāvadavekṣya dattaṃ mahāsurendreṇa vibhuryaśasvī / cakre tato laṅghayituṃ trivikramaṃ rūpamanantaśaktiḥ
Seeing that only three strides had been given by the great lord of the asuras, the glorious lord, of infinite power, then made his Trivikrama form in order to stride across (the worlds).
AI translation rendered from the Sanskrit, not a published edition
VamP 52.83
कृत्वा च रूपं दितिजांश्च हत्वा प्रणम्य चर्षिन् प्रथमक्रमेण । महीं महीध्रैः सहितां सहार्मवां जहार रत्नाकरपत्तनैर्युताम्
kṛtvā ca rūpaṃ ditijāṃśca hatvā praṇamya carṣin prathamakrameṇa / mahīṃ mahīdhraiḥ sahitāṃ sahārmavāṃ jahāra ratnākarapattanairyutām
And having made that form and slain the sons of Diti, and having bowed — O seer — with his first stride he took the earth together with its mountains and its oceans, complete with its jewel-mines and cities.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.84
भुवं सनाकं त्रिदसाधिवासं सोमार्कऋक्षैर् अभिमण्डितं नभः । देवो द्वितीयेन जहार वेगात् क्रमेण देवप्रियमीप्सुरीश्वरः
bhuvaṃ sanākaṃ tridasādhivāsaṃ somārkaṛkṣair abhimaṇḍitaṃ nabhaḥ / devo dvitīyena jahāra vegāt krameṇa devapriyamīpsurīśvaraḥ
With the second stride the god, the lord, desiring what is dear to the gods, swiftly took the earth together with heaven, the dwelling of the thirty (gods), and the sky adorned with moon, sun and stars.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.85
क्रमं तृतीयं न यदास्य पूरितं तदातिकोपाद् दनुपुङ्गवस्य । पपात पृष्ठे भगवांस्त्रिविक्रमो मेरुप्रमाणेन तु विग्रहेण
kramaṃ tṛtīyaṃ na yadāsya pūritaṃ tadātikopād danupuṅgavasya / papāta pṛṣṭhe bhagavāṃstrivikramo merupramāṇena tu vigraheṇa
When his third stride was not filled out, then, out of great anger, the Lord Trivikrama fell upon the back of that bull among Danu's offspring with a body of the size of Mount Meru.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.86
पतता वासुदेवेन दानवोपरि नारद । त्रिंशद्योजनसाहस्री भूमेर्गर्ता दृढीकृता
patatā vāsudevena dānavopari nārada / triṃśadyojanasāhasrī bhūmergartā dṛḍhīkṛtā
When Vāsudeva fell upon the Dānava, O Nārada, a pit in the earth thirty thousand yojanas (deep) was made firm.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.87
ततो दैत्यं समुत्पाट्य तस्यां प्रक्षिप्य वेगतः । अवर्षत् सिकतावृष्ट्या तां गर्तामपूरयत
tato daityaṃ samutpāṭya tasyāṃ prakṣipya vegataḥ / avarṣat sikatāvṛṣṭyā tāṃ gartāmapūrayata
Then, tearing up the Daitya and hurling him into it with force, (he) rained down a shower of sand and filled that pit.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.88
ततः स्वर्गं सहस्राक्षो वासुदेवप्रसादतः । सुराश्च सर्वे त्रैलोक्यमवापुर्निरुपद्रवाः
tataḥ svargaṃ sahasrākṣo vāsudevaprasādataḥ / surāśca sarve trailokyamavāpurnirupadravāḥ
Then the Thousand-eyed one (regained) heaven by the favour of Vāsudeva, and all the gods obtained the three worlds free of affliction.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.89
भगवानपि दैत्येन्द्रं प३क्षिप्य सिकतार्णवे । कालिन्द्य रूपमाधाय तत्रैवान्तरधीयत
bhagavānapi daityendraṃ pa3kṣipya sikatārṇave / kālindya rūpamādhāya tatraivāntaradhīyata
And the Lord too, having flung the lord of the Daityas into the sea of sand, assuming the form of the Kālindī, vanished there itself.
AI translation rendered from the Sanskrit, not a published edition
VamP 52.90
एवं पुरा विष्णुरभूच्च वामनो धुन्धुं विजेतुं च त्रिविक्रमो ऽभूत् । यस्मिन् स दैत्येन्द्रसुतो जगाम महाश्रमे पुण्ययुतो महर्षे
evaṃ purā viṣṇurabhūcca vāmano dhundhuṃ vijetuṃ ca trivikramo 'bhūt / yasmin sa daityendrasuto jagāma mahāśrame puṇyayuto maharṣe
Thus of old Viṣṇu became the Dwarf, and to conquer Dhundhu he became Trivikrama; (the hermitage) to which that son of the lord of the Daityas, endowed with merit, went — that great hermitage, O great sage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain