Shiva Purana — Vayaviya Samhita, Uttara Bhaga — Chapter 4
SiP 7.2 4.1
ॐ इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायामुत्तरखण्डे तृतीयो ऽध्यायः छप्तेर् ४ कृष्ण उवाच भगवन्परमेशस्य शर्वस्यामिततेजसः मूर्तिभिर्विश्वमेवेदं यथा व्याप्तं तथा श्रुतम्
oṃ iti śrīśivamahāpurāṇe saptamyāṃ vāyavīyasaṃhitāyāmuttarakhaṇḍe tṛtīyo 'dhyāyaḥ chapter 4 kṛṣṇa uvāca bhagavanparameśasya śarvasyāmitatejasaḥ mūrtibhirviśvamevedaṃ yathā vyāptaṃ tathā śrutam
Oṃ. Thus the third chapter in the Uttarakhaṇḍa of the Vāyavīya Saṃhitā, the seventh (section), in the glorious Śiva Mahāpurāṇa. Chapter 4. Kṛṣṇa said: Lord, I have heard how this very universe is pervaded by the forms of the supreme Lord Śarva of measureless splendour.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.2
अथैतज्ज्ञातुमिच्छामि याथात्म्यं पमेशयोः स्त्रीपुंभावात्मकं चेदं ताभ्यां कथमधिष्ठितम्
athaitajjñātumicchāmi yāthātmyaṃ pameśayoḥ strīpuṃbhāvātmakaṃ cedaṃ tābhyāṃ kathamadhiṣṭhitam
Now I wish to know this: the true nature of the supreme Lord and (his consort), and how this (world), which consists of the states of female and male, is presided over by the two of them.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.3
उपमन्युरुवाच श्रीमद्विभूतिं शिवयोर्याथात्म्यं च समासतः वक्ष्ये तद्विस्तराद्वक्तुं भवेनापि न शक्यते
upamanyuruvāca śrīmadvibhūtiṃ śivayoryāthātmyaṃ ca samāsataḥ vakṣye tadvistarādvaktuṃ bhavenāpi na śakyate
Upamanyu said: I shall tell in brief the glorious power and the true nature of Śiva and Śivā; to tell it at length is not possible even for Bhava.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.4
शक्तिः साक्षान्महादेवी महादेवश्च शक्तिमान् तयोर्विभूतिलेशो वै सर्वमेतच्चराचरम्
śaktiḥ sākṣānmahādevī mahādevaśca śaktimān tayorvibhūtileśo vai sarvametaccarācaram
Śakti is directly the Great Goddess, and Mahādeva is the possessor of Śakti; all this, moving and unmoving, is but a fragment of the power of those two.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.5
वस्तु किंचिदचिद्रूपं किंचिद्वस्तु चिदात्मकम् ५४७ब् द्वयं शुद्धमशुद्धं च परं चापरमेव च
vastu kiṃcidacidrūpaṃ kiṃcidvastu cidātmakam 547b dvayaṃ śuddhamaśuddhaṃ ca paraṃ cāparameva ca
Some entity is of the form of non-consciousness, some entity has consciousness as its nature; the pair (again) is pure and impure, and higher and lower as well.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.6
यत्संसरति चिच्चक्रमचिच्चक्रसमन्वितम् तदेवाशुद्धमपरमितरं तु परं शुभम्
yatsaṃsarati ciccakramaciccakrasamanvitam tadevāśuddhamaparamitaraṃ tu paraṃ śubham
That circle of conscious (beings) which transmigrates, joined with the circle of the non-conscious—that alone is the impure and the lower; the other is the higher, the auspicious.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.7
अपरं च परं चैव द्वयं चिदचिदात्मकम् शिवस्य च शिवायाश्च स्वाम्यं चैतत्स्वभावतः
aparaṃ ca paraṃ caiva dvayaṃ cidacidātmakam śivasya ca śivāyāśca svāmyaṃ caitatsvabhāvataḥ
Both the lower and the higher, the pair consisting of the conscious and the non-conscious—this is by its very nature the dominion of Śiva and of Śivā.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.8
शिवयोर्वै वशे विश्वं न विश्वस्य वशे शिवौ ईशितव्यमिदं यस्मात्तस्माद्विश्वेश्वरौ शिवौ
śivayorvai vaśe viśvaṃ na viśvasya vaśe śivau īśitavyamidaṃ yasmāttasmādviśveśvarau śivau
The universe is indeed in the power of the two Śivas (Śiva and Śivā); the two Śivas are not in the power of the universe. Since this (universe) is that which is to be ruled, therefore the two Śivas are the lords of the universe.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.9
यथा शिवस्तथा देवी यथा देवी तथा शिवः नानयोरंतरं विद्याच्चंद्रचन्द्रिकयोरिव
yathā śivastathā devī yathā devī tathā śivaḥ nānayoraṃtaraṃ vidyāccaṃdracandrikayoriva
As is Śiva, so is the Goddess; as is the Goddess, so is Śiva. One should know there is no difference between these two, as (there is none) between the moon and moonlight.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.10
चंद्रो न खलु भात्येष यथा चंद्रिकया विना न भाति विद्यमानो ऽपि तथा शक्त्या विना शिवः
caṃdro na khalu bhātyeṣa yathā caṃdrikayā vinā na bhāti vidyamāno 'pi tathā śaktyā vinā śivaḥ
Just as this moon does not shine without moonlight, so Śiva, though existing, does not shine without Śakti.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.11
प्रभया हि विनायद्वद्भानुरेष न विद्यते प्रभा च भानुना तेन सुतरां तदुपाश्रया
prabhayā hi vināyadvadbhānureṣa na vidyate prabhā ca bhānunā tena sutarāṃ tadupāśrayā
Just as this sun does not exist without its radiance, so radiance too (does not exist) without the sun; therefore it is all the more dependent upon it.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.12
एवं परस्परापेक्षा शक्तिशक्तिमतोः स्थिता न शिवेन विना शक्तिर्न शक्त्या च विना शिवः
evaṃ parasparāpekṣā śaktiśaktimatoḥ sthitā na śivena vinā śaktirna śaktyā ca vinā śivaḥ
Thus a mutual dependence stands between Śakti and the possessor of Śakti: there is no Śakti without Śiva, and no Śiva without Śakti.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.13
शक्तौयया शिवो नित्यं भक्तौ मुक्तौ च देहिनाम् आद्या सैका परा शक्तिश्चिन्मयी शिवसंश्रया
śaktauyayā śivo nityaṃ bhaktau muktau ca dehinām ādyā saikā parā śaktiścinmayī śivasaṃśrayā
Śiva is eternally (present) in that Śakti, in the devotion and the liberation of embodied beings. She alone is the primordial, supreme Śakti, made of consciousness, resting on Śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 4.14
यामाहुरखिलेशस्य तैस्तैरनुगुणैर्गुणैः समानधर्मिणीमेव शिवस्य परमात्मनः
yāmāhurakhileśasya taistairanuguṇairguṇaiḥ samānadharmiṇīmeva śivasya paramātmanaḥ
whom (the wise) declare to be, through those very qualities corresponding (to his), of the very same properties as the Lord of all, Śiva, the supreme Self.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.15
सैका परा च चिद्रूपा शक्तिः प्रसवधर्मिणी विभज्य बहुधा विश्वं विदधाति शिवेच्छया
saikā parā ca cidrūpā śaktiḥ prasavadharmiṇī vibhajya bahudhā viśvaṃ vidadhāti śivecchayā
She alone is the supreme Śakti, whose form is consciousness, whose nature is to bring forth; dividing the universe manifoldly, she orders it by Śiva's will.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.16
सा मूलप्रकृतिर्माया त्रिगुणा च त्रिधा स्मृता शिवया च विपर्यस्तं यया ततमिदं जगत्
sā mūlaprakṛtirmāyā triguṇā ca tridhā smṛtā śivayā ca viparyastaṃ yayā tatamidaṃ jagat
She is the root-matter (mūlaprakṛti), Māyā, and having three qualities she is remembered as threefold; and by Śivā this world is spread out, pervaded (by her).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 4.17
एकधा च द्विधा चैव तथा शतसहस्रधा शक्तयः खलु भिद्यंते बहुधा व्यवहारतः
ekadhā ca dvidhā caiva tathā śatasahasradhā śaktayaḥ khalu bhidyaṃte bahudhā vyavahārataḥ
Onefold, and twofold, and likewise a hundred-thousandfold — the Śaktis are indeed divided manifoldly according to (practical) usage.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.18
शिवेच्छया पराशक्तिः शिवतत्त्वैकतां गता ततः परिस्फुरत्यादौ सर्गे तैलं तिलादिव
śivecchayā parāśaktiḥ śivatattvaikatāṃ gatā tataḥ parisphuratyādau sarge tailaṃ tilādiva
By Śiva's will the supreme Śakti, having attained oneness with the Śiva-principle, thereafter shines forth at the beginning of creation, as oil from a sesame seed.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.19
ततः क्रियाख्यया शक्त्या शक्तौ शक्तिमदुत्थया तस्यां विक्षोभ्यमाणायामादौ नादः समुद्बभौ
tataḥ kriyākhyayā śaktyā śaktau śaktimadutthayā tasyāṃ vikṣobhyamāṇāyāmādau nādaḥ samudbabhau
Then, by the Śakti called Action, arisen in Śakti from the possessor of Śakti — when she was being agitated, sound (nāda) first arose.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.20
नादाद्विनिःसृतो बिंदुर्बिंदोदेवस्सदाशिवः तस्मान्महेश्वरो जातः शुद्धविद्या महेश्वरात्
nādādviniḥsṛto biṃdurbiṃdodevassadāśivaḥ tasmānmaheśvaro jātaḥ śuddhavidyā maheśvarāt
From sound issued forth the drop (bindu); from the drop, the god Sadāśiva; from him Maheśvara was born; from Maheśvara, Śuddhavidyā.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.21
सा वाचामीश्वरी शक्तिर्वागीशाख्या हि शूलिनः या सा वर्णस्वरूपेण मातृकेपि विजृम्भते
sā vācāmīśvarī śaktirvāgīśākhyā hi śūlinaḥ yā sā varṇasvarūpeṇa mātṛkepi vijṛmbhate
She is the Śakti who is mistress of speech, indeed called Vāgīśā, (the Śakti) of the trident-bearer; and she also expands in the form of the letters, as the Mātṛkā.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.22
अथानंतसमावेशान्माया कालमवासृजत् नियतिञ्च कलां विद्यां कलातोरागपूरुषौ
athānaṃtasamāveśānmāyā kālamavāsṛjat niyatiñca kalāṃ vidyāṃ kalātorāgapūruṣau
Then, through the entry of Ananta, Māyā emitted Time, and Necessity, Kalā, Vidyā, and from Kalā, Passion and Puruṣa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 4.23
मायातः पुनरेवाभूदव्यक्तं त्रिगुणात्मकम् त्रिगुणाच्च ततो व्यक्ताद्विभक्ताः स्युस्त्रयो गुणाः
māyātaḥ punarevābhūdavyaktaṃ triguṇātmakam triguṇācca tato vyaktādvibhaktāḥ syustrayo guṇāḥ
From Māyā again arose the unmanifest, consisting of the three qualities; and from that threefold manifest, the three qualities would become separated.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 4.24
सत्त्वं रजस्तमश्चेति यैर्व्याप्तमखिलं जगत् गुणेभ्यः क्षोभ्यमाणेभ्यो गुणेशाख्यास्त्रिमूर्तयः
sattvaṃ rajastamaśceti yairvyāptamakhilaṃ jagat guṇebhyaḥ kṣobhyamāṇebhyo guṇeśākhyāstrimūrtayaḥ
(namely) sattva, rajas and tamas, by which the whole world is pervaded. From the qualities, when they were agitated, (arose) the three forms called the lords of the qualities.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.25
अभवन्महदादीनि तत्त्वानि च यथाक्रमम् तेभ्यस्स्युरण्डपिण्डानि त्वसंख्यानि शिवाज्ञया ५४८अ अधिष्ठितान्यनन्ताद्यैर्विद्येशैश्चक्रवर्तिभिः
abhavanmahadādīni tattvāni ca yathākramam tebhyassyuraṇḍapiṇḍāni tvasaṃkhyāni śivājñayā 548a adhiṣṭhitānyanantādyairvidyeśaiścakravartibhiḥ
And the principles beginning with mahat came into being in due order; from them, by Śiva's command, arose countless egg-bodies (worlds), presided over by the universal-sovereign Lords of Knowledge, Ananta and the rest.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.26
शरीरांतरभेदेन शक्तेर्भेदाः प्रकीर्तिताः नानारूपास्तु विज्ञेयाः स्थूलसूक्ष्मविभेदतः
śarīrāṃtarabhedena śakterbhedāḥ prakīrtitāḥ nānārūpāstu vijñeyāḥ sthūlasūkṣmavibhedataḥ
The divisions of Śakti are proclaimed according to the difference of the bodies (she inhabits); they are to be known as of many forms, by the distinction of gross and subtle.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.27
रुद्रस्य रौद्री सा शक्तिर्विष्णौर्वै वैष्णवी मता ब्रह्माणी ब्रह्मणः प्रोक्ता चेन्द्रस्यैंद्रीति कथ्यते
rudrasya raudrī sā śaktirviṣṇaurvai vaiṣṇavī matā brahmāṇī brahmaṇaḥ proktā cendrasyaiṃdrīti kathyate
That Śakti of Rudra is Raudrī; of Viṣṇu she is held to be Vaiṣṇavī; of Brahmā she is called Brahmāṇī; and of Indra she is called Aindrī.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.28
किमत्र बहुनोक्तेन यद्विश्वमिति कीर्तितम् शक्यात्मनैव तद्व्याप्तं यथा देहे ऽंतरात्मना
kimatra bahunoktena yadviśvamiti kīrtitam śakyātmanaiva tadvyāptaṃ yathā dehe 'ṃtarātmanā
What need of much speech here? That which is called the universe — all that is pervaded by the Power's own self, as the body is by the inner self.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.29
तस्माच्छक्तिमयं सर्वं जगत्स्थावरजंगमम् कला या परमा शक्तिः कथिता परमात्मनः
tasmācchaktimayaṃ sarvaṃ jagatsthāvarajaṃgamam kalā yā paramā śaktiḥ kathitā paramātmanaḥ
Therefore all this world, unmoving and moving, is made of Power; the Power which is called supreme is a portion (kalā) of the Supreme Self.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.30
एवमेषा परा शक्तिरीश्वरेच्छानुयायिनी स्थिरं चरं च यद्विश्वं सृजतीति विनिश्चयः
evameṣā parā śaktirīśvarecchānuyāyinī sthiraṃ caraṃ ca yadviśvaṃ sṛjatīti viniścayaḥ
Thus this supreme Power, following upon the Lord's will, creates the whole universe, still and moving — such is the settled conclusion.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.31
ज्ञानक्रिया चिकीर्षाभिस्तिसृभिस्स्वात्मशक्तिभिः शक्तिमानीश्वरः शश्वद्विश्वं व्याप्याधितिष्ठति
jñānakriyā cikīrṣābhistisṛbhissvātmaśaktibhiḥ śaktimānīśvaraḥ śaśvadviśvaṃ vyāpyādhitiṣṭhati
Possessed of power through these three powers of his own self — knowledge, action, and the will to act — the Lord ever pervades the universe and presides over it.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.32
इदमित्थमिदं नेत्थं भवेदित्येवमात्मिका इच्छाशक्तिर्महेशस्य नित्या कार्यनियामिका
idamitthamidaṃ netthaṃ bhavedityevamātmikā icchāśaktirmaheśasya nityā kāryaniyāmikā
"Let this be thus, let this not be thus" — of such a nature is Maheśa's eternal power of will, which determines what is to be done.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.33
ज्ञानशक्तिस्तु तत्कार्यं करणं कारणं तथा प्रयोजनं च तत्त्वेन बुद्धिरूपाध्यवस्यति
jñānaśaktistu tatkāryaṃ karaṇaṃ kāraṇaṃ tathā prayojanaṃ ca tattvena buddhirūpādhyavasyati
But the power of knowledge, having the form of intellect, ascertains in their true being that effect, the instrument, the cause, and the purpose.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.34
यथेप्सितं क्रियाशक्तिर्यथाध्यवसितं जगत् कल्पयत्यखिलं कार्यं क्षणात्संकल्परूपिणी
yathepsitaṃ kriyāśaktiryathādhyavasitaṃ jagat kalpayatyakhilaṃ kāryaṃ kṣaṇātsaṃkalparūpiṇī
The power of action, having the form of resolve, in an instant fashions the whole world as the effect, as desired and as ascertained.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.35
यथा शक्तित्रयोत्थानं शक्तिप्रसवधर्मिणी शक्त्या परमया नुन्ना प्रसूते सकलं जगत्
yathā śaktitrayotthānaṃ śaktiprasavadharmiṇī śaktyā paramayā nunnā prasūte sakalaṃ jagat
Just as (there is) the arising of the triad of powers, so she, whose nature it is to bring forth power, impelled by the supreme Power, brings forth the entire world.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 4.36
एवं शक्तिसमायोगाच्छक्तिमानुच्यते शिवः शक्तिशक्तिमदुत्थं तु शाक्तं शैवमिदं जगत्
evaṃ śaktisamāyogācchaktimānucyate śivaḥ śaktiśaktimadutthaṃ tu śāktaṃ śaivamidaṃ jagat
Thus, from his conjunction with Power, Śiva is called the Possessor of Power; and this world, arisen from Power and the Power-holder, is (both) Śākta and Śaiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.37
यथा न जायते पुत्रः पितरं मातरं विना तथा भवं भवानीं च विना नैतच्चराचरम् स्त्रीपुंसप्रभवं विश्वं स्त्रीपुंसात्मकमेव च
yathā na jāyate putraḥ pitaraṃ mātaraṃ vinā tathā bhavaṃ bhavānīṃ ca vinā naitaccarācaram strīpuṃsaprabhavaṃ viśvaṃ strīpuṃsātmakameva ca
As a son is not born without a father and a mother, so this moving and unmoving (world is) not (born) without Bhava and Bhavānī; the universe arises from female and male and is itself of the nature of female and male.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.38
स्त्रीपुंसयोर्विभूतिश्च स्त्रीपुंसाभ्यामधिष्ठितम् परमात्मा शिवः प्रोक्तश्शिवा सा च प्रकीर्तिता
strīpuṃsayorvibhūtiśca strīpuṃsābhyāmadhiṣṭhitam paramātmā śivaḥ proktaśśivā sā ca prakīrtitā
And the manifest power (vibhūti) of the female and the male is presided over by the female and the male: the Supreme Self is declared to be Śiva, and she is proclaimed to be Śivā.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.39
शिवस्सदाशिवः प्रोक्तः शिवा सा च मनोन्मनी शिवो महेश्वरो ज्ञेयः शिवा मायेति कथ्यते
śivassadāśivaḥ proktaḥ śivā sā ca manonmanī śivo maheśvaro jñeyaḥ śivā māyeti kathyate
Śiva is called Sadāśiva, and that Śivā is Manonmanī; Śiva is to be known as Maheśvara, and Śivā is called Māyā.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.40
पुरुषः परमेशानः प्रकृतिः परमेश्वरी रुद्रो महेश्वरस्साक्षाद्रुद्राणी रुद्रवल्लभा
puruṣaḥ parameśānaḥ prakṛtiḥ parameśvarī rudro maheśvarassākṣādrudrāṇī rudravallabhā
The Puruṣa is Parameśāna, Prakṛti is Parameśvarī; Rudra is directly Maheśvara, Rudrāṇī is Rudra's beloved.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.41
विष्णुर्विश्वेश्वरो देवो लक्ष्मीर्विश्वेश्वरप्रिया ब्रह्मा शिवो यदा स्रष्टा ब्रह्माणी ब्रह्मणः प्रिया
viṣṇurviśveśvaro devo lakṣmīrviśveśvarapriyā brahmā śivo yadā sraṣṭā brahmāṇī brahmaṇaḥ priyā
Viṣṇu is the god Viśveśvara, Lakṣmī is the beloved of Viśveśvara; when Śiva is Brahmā the creator, Brahmāṇī is Brahmā's beloved.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.42
भास्करो भगवाञ्छंभुः प्रभा भगवती शिवा महेंद्रो मन्मथारातिः शची शैलेन्द्रकन्यका
bhāskaro bhagavāñchaṃbhuḥ prabhā bhagavatī śivā maheṃdro manmathārātiḥ śacī śailendrakanyakā
The Sun is the blessed Śaṃbhu, its radiance the blessed Śivā; Mahendra is the foe of Manmatha (Śiva), Śacī the daughter of the lord of mountains.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.43
जातवेदा महादेवः स्वाहा शर्वार्धदेहिनी यमस्त्रियंबको देवस्तत्प्रिया गिरिकन्यका
jātavedā mahādevaḥ svāhā śarvārdhadehinī yamastriyaṃbako devastatpriyā girikanyakā
Fire (Jātavedas) is Mahādeva, Svāhā is she who is half of Śarva's body; Yama is the god Tryambaka, and his beloved is the mountain's daughter.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.44
निरृतिर्भगवानीशो नैरृती नगनंदनी वरुणो भगवान्रुद्रो वारुणी भूधरात्मजा
nirṛtirbhagavānīśo nairṛtī naganaṃdanī varuṇo bhagavānrudro vāruṇī bhūdharātmajā
Nirṛti is the blessed Īśa, Nairṛtī is the mountain's delighting daughter; Varuṇa is the blessed Rudra, Vāruṇī is the daughter of the mountain.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.45
बालेंदुशेखरो वायुः शिवा शिवमनोहरा यक्षो यज्ञशिरोहर्ता ऋद्धिर्हिमगिरीन्द्रजा
bāleṃduśekharo vāyuḥ śivā śivamanoharā yakṣo yajñaśirohartā ṛddhirhimagirīndrajā
Vāyu is he who wears the young moon on his crest, (his) Śivā is the charmer of Śiva's mind; the Yakṣa is the remover of the sacrifice's head, and Ṛddhi is the daughter of the lord of snowy mountains.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.46
५४८ब् चंद्रार्धशेखरश्चंद्रो रोहिणी रुद्रवल्लभा ईशानः परमेशानस्तदार्या परमेश्वरी
548b caṃdrārdhaśekharaścaṃdro rohiṇī rudravallabhā īśānaḥ parameśānastadāryā parameśvarī
The Moon is he who bears the half-moon on his crest, Rohiṇī is Rudra's beloved; Īśāna is Parameśāna, and his noble lady is Parameśvarī.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.47
अनंतवलयो ऽनंतो ह्यनंतानंतवल्लभा कालाग्निरुद्रः कालारिः काली कालांतकप्रिया
anaṃtavalayo 'naṃto hyanaṃtānaṃtavallabhā kālāgnirudraḥ kālāriḥ kālī kālāṃtakapriyā
Ananta is he who wears Ananta as a bracelet, and Anantā is the beloved of Ananta; Kālāgnirudra is the foe of Time, Kālī is the beloved of the ender of Time.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.48
पुरुषाख्यो मनुश्शंभुः शतरूपा शिवप्रिया दक्षस्साक्षान्महादेवः प्रसूतिः परमेश्वरी
puruṣākhyo manuśśaṃbhuḥ śatarūpā śivapriyā dakṣassākṣānmahādevaḥ prasūtiḥ parameśvarī
Manu, called Puruṣa, is Śambhu; Śatarūpā is Śiva's beloved; Dakṣa is Mahādeva himself, and Prasūti is Parameśvarī.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.49
रुचिर्भवो भवानी च बुधैराकूतिरुच्यते भृगुर्भगाक्षिहा देवः ख्यातिस्त्रिनयनप्रिया
rucirbhavo bhavānī ca budhairākūtirucyate bhṛgurbhagākṣihā devaḥ khyātistrinayanapriyā
Ruci is Bhava, and Ākūti is called Bhavānī by the wise; Bhṛgu is the god who destroyed Bhaga's eye, and Khyāti is the beloved of the three-eyed one.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.50
मरीचिभगवान्रुद्रः संभूतिश्शर्ववल्लभा गंगाधरो ऽंगिरा ज्ञेयः स्मृतिः साक्षादुमा स्मृता
marīcibhagavānrudraḥ saṃbhūtiśśarvavallabhā gaṃgādharo 'ṃgirā jñeyaḥ smṛtiḥ sākṣādumā smṛtā
Marīci is the lord Rudra, Saṃbhūti is Śarva's beloved; Aṅgiras is to be known as the bearer of the Gaṅgā, and Smṛti is held to be Umā herself.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.51
पुलस्त्यः शशभृन्मौलिः प्रीतिः कांता पिनाकिनः पुलहस्त्रिपुरध्वंसी तत्प्रिया तु शिवप्रिया
pulastyaḥ śaśabhṛnmauliḥ prītiḥ kāṃtā pinākinaḥ pulahastripuradhvaṃsī tatpriyā tu śivapriyā
Pulastya is he who wears the moon on his crest; Prīti is the wife of the bearer of the Pināka; Pulaha is the destroyer of Tripura, and his beloved is Śiva's beloved.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.52
क्रतुध्वंसी क्रतुः प्रोक्तः संनतिर्दयिता विभोः त्रिनेत्रो ऽत्रिरुमा साक्षादनसूया स्मृता बुधैः
kratudhvaṃsī kratuḥ proktaḥ saṃnatirdayitā vibhoḥ trinetro 'trirumā sākṣādanasūyā smṛtā budhaiḥ
Kratu is declared to be the destroyer of the sacrifice, and Saṃnati the beloved of the Lord; Atri is the three-eyed one, and Anasūyā is held by the wise to be Umā herself.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.53
कश्यपः कालहा देवो देवमाता महेश्वरी वसिष्ठो मन्मथारातिर्देवी साक्षादरुंधती
kaśyapaḥ kālahā devo devamātā maheśvarī vasiṣṭho manmathārātirdevī sākṣādaruṃdhatī
Kaśyapa is the god who slays Time, and Devamātā (the mother of the gods) is Maheśvarī; Vasiṣṭha is the enemy of Manmatha, and the goddess is Arundhatī herself.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.54
शंकरः पुरुषास्सर्वे स्त्रियस्सर्वा महेश्वरी सर्वे स्त्रीपुरुषास्तस्मात्तयोरेव विभूतयः
śaṃkaraḥ puruṣāssarve striyassarvā maheśvarī sarve strīpuruṣāstasmāttayoreva vibhūtayaḥ
All males are Śaṅkara, all females are Maheśvarī; therefore all women and men are the manifestations of those two alone.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.55
विषयी भगवानीशो विषयः परमेश्वरी श्राव्यं सर्वमुमारूपं श्रोता शूलवरायुधः
viṣayī bhagavānīśo viṣayaḥ parameśvarī śrāvyaṃ sarvamumārūpaṃ śrotā śūlavarāyudhaḥ
The lord Īśa is the experiencer of objects, Parameśvarī is the object; everything audible is Umā's form, and the hearer is he whose chief weapon is the trident.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.56
प्रष्टव्यं वस्तुजातं तु धत्ते शंकरवल्लभा प्रष्टा स एव विश्वात्मा बालचन्द्रावतंसकः
praṣṭavyaṃ vastujātaṃ tu dhatte śaṃkaravallabhā praṣṭā sa eva viśvātmā bālacandrāvataṃsakaḥ
Śaṅkara's beloved assumes the whole class of things to be asked about, and he himself, the Self of all, wearing the young moon as his ornament, is the asker.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.57
द्रष्टव्यं वस्तुरूपं तु बिभर्ति वक्तवल्लभा द्रष्टा विश्वेश्वरो देवः शशिखंडशिखामणिः
draṣṭavyaṃ vasturūpaṃ tu bibharti vaktavallabhā draṣṭā viśveśvaro devaḥ śaśikhaṃḍaśikhāmaṇiḥ
The beloved of the speaker bears the form of the object to be seen, and the seer is the god Viśveśvara, whose crest-jewel is the sliver of the moon.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.58
रसजातं महादेवी देवो रसयिता शिवः प्रेयजातं च गिरिजा प्रेयांश्चैव गराशनः
rasajātaṃ mahādevī devo rasayitā śivaḥ preyajātaṃ ca girijā preyāṃścaiva garāśanaḥ
Mahādevī is all that has taste, and the god Śiva is the taster; Girijā is all that is dear, and the swallower of poison is the beloved one.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.59
मंतव्यवस्तुतां धत्ते सदा देवी महेश्वरी मंता स एव विश्वात्मा महादेवो महेश्वरः
maṃtavyavastutāṃ dhatte sadā devī maheśvarī maṃtā sa eva viśvātmā mahādevo maheśvaraḥ
The goddess Maheśvarī always assumes the state of being the object to be thought, and he himself, the Self of all, Mahādeva Maheśvara, is the thinker.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.60
बोद्धव्यवस्तुरूपं तु बिभर्ति भववल्लभा देवस्स एव भगवान्बोद्धा मुग्धेन्दुशेखरः
boddhavyavasturūpaṃ tu bibharti bhavavallabhā devassa eva bhagavānboddhā mugdhenduśekharaḥ
Bhava's beloved bears the form of the object to be known, and that same lord, the god with the lovely moon on his crest, is the knower.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.61
प्राणः पिनाकी सर्वेषां प्राणिनां भगवान्प्रभुः प्राणस्थितिस्तु सर्वेषामंबिका चांबुरूपिणी
prāṇaḥ pinākī sarveṣāṃ prāṇināṃ bhagavānprabhuḥ prāṇasthitistu sarveṣāmaṃbikā cāṃburūpiṇī
The lord, the master, the bearer of the Pināka, is the life-breath of all living beings; and Ambikā, whose form is water, is the sustaining of the breath of all.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.62
बिभर्ति क्षेत्रतां देवी त्रिपुरांतकवल्लभा क्षेत्रज्ञत्वं तदा धत्ते भगवानंतकांतकः
bibharti kṣetratāṃ devī tripurāṃtakavallabhā kṣetrajñatvaṃ tadā dhatte bhagavānaṃtakāṃtakaḥ
The goddess, beloved of the ender of Tripura, bears the state of being the field, and then the lord, the ender of the Ender (Death), assumes the state of being the knower of the field.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.63
अहः शूलायुधो देवः शूलपाणिप्रिया निशा आकाशः शंकरो देवः पृथिवी शंकरप्रिया
ahaḥ śūlāyudho devaḥ śūlapāṇipriyā niśā ākāśaḥ śaṃkaro devaḥ pṛthivī śaṃkarapriyā
Day is the god whose weapon is the trident, night is the beloved of the trident-bearer; the sky is the god Śaṅkara, the earth is Śaṅkara's beloved.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.64
समुद्रो भगवानीशो वेला शैलेन्द्रकन्यका वृक्षो वृषध्वजो देवो लता विश्वेश्वरप्रिया
samudro bhagavānīśo velā śailendrakanyakā vṛkṣo vṛṣadhvajo devo latā viśveśvarapriyā
The ocean is the lord Īśa, the shore is the daughter of the mountain-king; the tree is the god whose banner is the bull, the creeper is Viśveśvara's beloved.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.65
पुंल्लिंगमखिलं धत्ते भगवान्पुरशासनः स्त्रिलिंगं चाखिलं धत्ते देवी देवमनोरमा
puṃlliṃgamakhilaṃ dhatte bhagavānpuraśāsanaḥ striliṃgaṃ cākhilaṃ dhatte devī devamanoramā
The lord, the chastiser of the (three) cities, bears every masculine gender, and the goddess, the delight of the god, bears every feminine gender.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.66
शब्दजालमशेषं तु धत्ते सर्वस्य वल्लभा अर्थस्वरूपमखिलं धत्ते मुग्धेन्दुशेखरः
śabdajālamaśeṣaṃ tu dhatte sarvasya vallabhā arthasvarūpamakhilaṃ dhatte mugdhenduśekharaḥ
The beloved of all bears the whole net of words without remainder, and he with the lovely moon on his crest bears the entire nature of their meanings.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.67
यस्य यस्य पदार्थस्य या या शक्तिरुदाहृता सा सा विश्वेश्वरी देवी स स सर्वो महेश्वरः
yasya yasya padārthasya yā yā śaktirudāhṛtā sā sā viśveśvarī devī sa sa sarvo maheśvaraḥ
Whatever power is declared to belong to whatever thing, each such power is the goddess Viśveśvarī, and each such thing is entirely Maheśvara.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.68
५४९अ यत्परं यत्पवित्रं च यत्पुण्यं यच्च मंगलम् तत्तदाह महाभागास्तयोस्तेजोविजृंभितम्
549a yatparaṃ yatpavitraṃ ca yatpuṇyaṃ yacca maṃgalam tattadāha mahābhāgāstayostejovijṛṃbhitam
Whatever is highest, whatever is pure, whatever is meritorious, and whatever is auspicious — all that, O greatly fortunate ones, (the scripture) calls an expansion of the radiance of those two.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.69
यथा दीपस्य दीप्तस्य शिखा दीपयते गृहम् तथा तेजस्तयोरेतद्व्याप्य दीपयते जगत्
yathā dīpasya dīptasya śikhā dīpayate gṛham tathā tejastayoretadvyāpya dīpayate jagat
Just as the flame of a burning lamp illumines the house, so this radiance of those two, pervading (it), illumines the world.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.70
तृणादिशिवमूर्त्यंतं विश्वख्यातिशयक्रमः सन्निकर्षक्रमवशात्तयोरिति परा श्रुतिः
tṛṇādiśivamūrtyaṃtaṃ viśvakhyātiśayakramaḥ sannikarṣakramavaśāttayoriti parā śrutiḥ
The gradation of increasing manifestation of the world, from a blade of grass up to the form of Śiva, is due to the gradation of nearness to those two — such is the highest scriptural teaching.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 4.71
सर्वाकारात्मकावेतौ सर्वश्रेयोविधायिनौ पूजनीयौ नमस्कार्यौ चिंतनीयौ च सर्वदा
sarvākārātmakāvetau sarvaśreyovidhāyinau pūjanīyau namaskāryau ciṃtanīyau ca sarvadā
These two, whose essence is every form, who ordain all good, are to be worshipped, to be bowed to, and to be meditated on always.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.72
यथाप्रज्ञमिदं कृष्ण याथात्म्यं परमेशयोः कथितं हि मया ते ऽद्य न तु तावदियत्तया
yathāprajñamidaṃ kṛṣṇa yāthātmyaṃ parameśayoḥ kathitaṃ hi mayā te 'dya na tu tāvadiyattayā
This true nature of the Supreme Lord and (his consort) has been told to you today by me, O Kṛṣṇa, according to my understanding — but not as being (limited) to just this much.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.73
तत्कथं शक्यते वक्तुं याथात्म्यं परमेशयोः महतामपि सर्वेषां मनसो ऽपि बहिर्गतम्
tatkathaṃ śakyate vaktuṃ yāthātmyaṃ parameśayoḥ mahatāmapi sarveṣāṃ manaso 'pi bahirgatam
How then can the true nature of the two supreme lords be spoken, when it lies beyond even the mind of all the great ones?
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.74
अंतर्गतमनन्यानामीश्वरार्पितचेतसाम् अन्येषां बुद्ध्यनारूढमारूढं च यथैव तत्
aṃtargatamananyānāmīśvarārpitacetasām anyeṣāṃ buddhyanārūḍhamārūḍhaṃ ca yathaiva tat
It is inwardly present to those who are devoted to none other, whose minds are offered up to the Lord; for others it does not enter the understanding — and (yet) it does enter, just as it is.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 4.75
येयमुक्ता विभूतिर्वै प्राकृती सा परा मता अप्राकृतां परामन्यां गुह्यां गुह्यविदो विदुः
yeyamuktā vibhūtirvai prākṛtī sā parā matā aprākṛtāṃ parāmanyāṃ guhyāṃ guhyavido viduḥ
This glory that has been described is the material one; that is held to be higher. Those who know the secret know another, higher, non-material, secret (glory).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 4.76
यतो वाचो निवर्तंते मनसा चेन्द्रियैस्सह अप्राकृती परा चैषा विभूतिः पारमेश्वरी
yato vāco nivartaṃte manasā cendriyaissaha aprākṛtī parā caiṣā vibhūtiḥ pārameśvarī
That from which words turn back, together with the mind and the senses — this is the non-material, supreme glory belonging to the Supreme Lord.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.77
सैवेह परमं धाम सैवेह परमा गतिः सैवेह परमा काष्ठा विभूतिः परमेष्ठिनः
saiveha paramaṃ dhāma saiveha paramā gatiḥ saiveha paramā kāṣṭhā vibhūtiḥ parameṣṭhinaḥ
That alone is here the supreme abode, that alone is here the supreme goal, that alone is here the supreme limit — the glory of the Highest One.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.78
तां प्राप्तुं प्रयतंते ऽत्र जितश्वासा जितेंद्रियाः गर्भकारा गृहद्वारं निश्छिद्रं घटितुं यथा
tāṃ prāptuṃ prayataṃte 'tra jitaśvāsā jiteṃdriyāḥ garbhakārā gṛhadvāraṃ niśchidraṃ ghaṭituṃ yathā
To attain it, those with breath controlled and senses controlled strive here, as makers of an inner chamber (strive) to fit the house-door without a gap.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 4.79
संसाराशीविषालीढमृतसंजीवनौषधम् विभूतिं शिवयोर्विद्वान्न बिभेति कुतश्चन
saṃsārāśīviṣālīḍhamṛtasaṃjīvanauṣadham vibhūtiṃ śivayorvidvānna bibheti kutaścana
The knower (who knows) the glory of Śiva and (Śivā) — the herb that revives the dead who have been licked by the viper of transmigration — fears nothing from any quarter.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.80
यः परामपरां चैव विभूतिं वेत्ति तत्त्वतः सो ऽपरो भूतिमुल्लंघ्य परां भूतिं समश्नुते
yaḥ parāmaparāṃ caiva vibhūtiṃ vetti tattvataḥ so 'paro bhūtimullaṃghya parāṃ bhūtiṃ samaśnute
He who knows in truth the glory both higher and lower, he, though of the lower, transcends the lower glory and attains the higher glory.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.81
एतत्ते कथितं कृष्ण याथात्म्यं परमात्मनोः रहस्यमपि योग्यो ऽसि भर्गभक्तो भवानिति
etatte kathitaṃ kṛṣṇa yāthātmyaṃ paramātmanoḥ rahasyamapi yogyo 'si bhargabhakto bhavāniti
This true nature of the two Supreme Selves has been told to you, O Kṛṣṇa, though it is a secret; you are fit (for it), being a devotee of Bharga.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.82
नाशिष्येभ्यो ऽप्यशैवेभ्यो नाभक्तेभ्यः कदाचन व्याहरेदीशयोर्भूतिमिति वेदानुशासनम्
nāśiṣyebhyo 'pyaśaivebhyo nābhaktebhyaḥ kadācana vyāharedīśayorbhūtimiti vedānuśāsanam
One should never declare the glory of the two Lords to non-pupils, to non-Śaivas, or to non-devotees — such is the injunction of the Veda.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.83
तस्मात्त्वमतिकल्याणपरेभ्यः कथयेन्न हि त्वादृशेभ्यो ऽनुरूपेभ्यः कथयैतन्न चान्यथा
tasmāttvamatikalyāṇaparebhyaḥ kathayenna hi tvādṛśebhyo 'nurūpebhyaḥ kathayaitanna cānyathā
Therefore you must not tell it to those bent on excessive worldly welfare; tell this to those like yourself, to the suitable, and not otherwise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 4.84
विभूतिमेतां शिवयोर्योग्येभ्यो यः प्रदापयेत् संसारसागरान्मुक्तः शिवसायुज्यमाप्नुयात्
vibhūtimetāṃ śivayoryogyebhyo yaḥ pradāpayet saṃsārasāgarānmuktaḥ śivasāyujyamāpnuyāt
Whoever causes this glory of Śiva and Śivā to be given to those who are worthy, freed from the ocean of transmigration, would attain union with Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.85
कीर्तनादस्य नश्यंति महान्त्यः पापकोटयः त्रिश्चतुर्धासमभ्यस्तैर्विनश्यंति ततो ऽधिकाः
kīrtanādasya naśyaṃti mahāntyaḥ pāpakoṭayaḥ triścaturdhāsamabhyastairvinaśyaṃti tato 'dhikāḥ
By the proclaiming of this, great crores of sins perish; and by (proclamations) practised three or four times over, still more than that are destroyed.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.86
नश्यंत्यनिष्टरिपवो वर्धन्ते सुहृदस्तथा विद्या च वर्धते शैवी मतिस्सत्ये प्रवर्तते
naśyaṃtyaniṣṭaripavo vardhante suhṛdastathā vidyā ca vardhate śaivī matissatye pravartate
Unwanted enemies perish and friends likewise increase; knowledge grows, and the mind turns Śaiva and moves toward truth.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 4.87
भक्तिः पराः शिवे साम्बे सानुगे सपरिच्छिदे यद्यदिष्टतमं चान्यत्तत्तदाप्नोत्यसंशयम्
bhaktiḥ parāḥ śive sāmbe sānuge saparicchide yadyadiṣṭatamaṃ cānyattattadāpnotyasaṃśayam
(There arises) supreme devotion to Śiva with Ambā, with his attendants and his retinue; and whatever else is most desired, that he obtains without doubt.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 4.88
अन्तःशुचिः शिवे भक्तो विस्रब्धः कीर्तयेद्यदि प्रबलैः कर्मभिः पूर्वैः फलं चेत्प्रतिबध्यते पुनः पुनः समभ्यस्येत्तस्य नास्तीह दुर्ल्लभम्
antaḥśuciḥ śive bhakto visrabdhaḥ kīrtayedyadi prabalaiḥ karmabhiḥ pūrvaiḥ phalaṃ cetpratibadhyate punaḥ punaḥ samabhyasyettasya nāstīha durllabham
If a devotee of Śiva, inwardly pure and confident, should recite (this), and if the fruit is obstructed by powerful former deeds, let him practise it again and again: for him there is nothing here hard to obtain.
AI translation rendered from the Sanskrit, not a published edition