Shiva Purana — Vayaviya Samhita, Uttara Bhaga — Chapter 33
SiP 7.2 33.1
ॐ इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायामुत्तरखण्डे ऐहिकसिद्धिकर्मवर्णनं नाम द्वात्रिंशो ऽध्यायः छप्तेर् ३३ उपमन्युरुवाच अतः परं प्रवक्ष्यामि केवलामुष्मिकं विधिम् नैतेन सदृशं किंचित्कर्मास्ति भुवनत्रये
oṃ iti śrīśivamahāpurāṇe saptamyāṃ vāyavīyasaṃhitāyāmuttarakhaṇḍe aihikasiddhikarmavarṇanaṃ nāma dvātriṃśo 'dhyāyaḥ chapter 33 upamanyuruvāca ataḥ paraṃ pravakṣyāmi kevalāmuṣmikaṃ vidhim naitena sadṛśaṃ kiṃcitkarmāsti bhuvanatraye
Oṃ. Thus in the glorious Śiva Mahāpurāṇa, in the seventh (part), in the Vāyavīya Saṃhitā, in the latter section, the thirty-second chapter, called "The Description of the Rite for Worldly Success." Chapter 33. Upamanyu said: Next I shall proclaim the observance that is purely for the world beyond; there is no rite equal to it in the three worlds.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.2
पुण्यातिशयसंयुक्तः सर्वैर्देवैरनुष्ठितः ब्रह्मणा विष्णुना चैव रुद्रेण च विशेषतः
puṇyātiśayasaṃyuktaḥ sarvairdevairanuṣṭhitaḥ brahmaṇā viṣṇunā caiva rudreṇa ca viśeṣataḥ
It is joined with surpassing merit, and has been performed by all the gods — by Brahmā, by Viṣṇu, and especially by Rudra;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.3
इंद्रादिलोकपारैश्च सूर्याद्यैर्नवभिर्ग्रहैः विश्वामित्रवसिष्ठाद्यैर्ब्रह्मविद्भिर्महर्षिभिः
iṃdrādilokapāraiśca sūryādyairnavabhirgrahaiḥ viśvāmitravasiṣṭhādyairbrahmavidbhirmaharṣibhiḥ
and by the world-guardians beginning with Indra, by the nine planets beginning with the Sun, by the great seers who know brahman, such as Viśvāmitra and Vasiṣṭha,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.4
श्वेतागस्त्यदधीचाद्यैरस्माभिश्च शिवाश्रितैः नंदीश्वरमहाकालभृंगीशाद्यैर्गणेश्वरैः
śvetāgastyadadhīcādyairasmābhiśca śivāśritaiḥ naṃdīśvaramahākālabhṛṃgīśādyairgaṇeśvaraiḥ
by Śveta, Agastya, Dadhīca and the rest, and by us who have taken refuge in Śiva, by the lords of the hosts such as Nandīśvara, Mahākāla and Bhṛṅgīśa,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.5
पातालवासिभिर्दैत्यैः शेषाद्यैश्च महोरगैः सिद्धैर्यक्षैश्च गंधर्वै रक्षोभूतपिशाचकैः
pātālavāsibhirdaityaiḥ śeṣādyaiśca mahoragaiḥ siddhairyakṣaiśca gaṃdharvai rakṣobhūtapiśācakaiḥ
by the Daityas dwelling in the netherworld, by the great serpents beginning with Śeṣa, by Siddhas, Yakṣas and Gandharvas, by Rākṣasas, Bhūtas and Piśācas.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.6
स्वंस्वं पदमनुप्राप्तं सर्वैरयमनुष्ठितः अनेन विधिना सर्वे देवा देवत्वमागताः
svaṃsvaṃ padamanuprāptaṃ sarvairayamanuṣṭhitaḥ anena vidhinā sarve devā devatvamāgatāḥ
This has been performed by all who have attained their respective stations; by this observance all the gods came to godhood.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.7
ब्रह्मा ब्रह्मत्वमापन्नो विष्णुर्विष्णुत्वमागतः रुद्रो रुद्रत्वमापन्न इंद्रश्चेन्द्रत्वमागतः
brahmā brahmatvamāpanno viṣṇurviṣṇutvamāgataḥ rudro rudratvamāpanna iṃdraścendratvamāgataḥ
Brahmā attained Brahmā-hood, Viṣṇu came to Viṣṇu-hood, Rudra attained Rudra-hood, and Indra came to Indra-hood.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.8
गणेशश्च गणेशत्वमनेन विधिना गतः सितचंदनतोयेन लिंगं स्नाप्य शिवं शिवाम् श्वेतैर्विकसितैः पद्मैः संपूज्य प्रणिपत्य च
gaṇeśaśca gaṇeśatvamanena vidhinā gataḥ sitacaṃdanatoyena liṃgaṃ snāpya śivaṃ śivām śvetairvikasitaiḥ padmaiḥ saṃpūjya praṇipatya ca
And Gaṇeśa attained Gaṇeśa-hood by this rite. Having bathed the liṅga with water of white sandal, and having worshipped Śiva and Śivā with white full-blown lotuses, and having bowed down —
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.9
तत्र पद्मासनं रम्यं कृत्वा लक्षणसंयुतम् विभवे सति हेमाद्यै रत्नाद्यैर्वा स्वशक्तितः
tatra padmāsanaṃ ramyaṃ kṛtvā lakṣaṇasaṃyutam vibhave sati hemādyai ratnādyairvā svaśaktitaḥ
There, having made a lovely lotus-seat furnished with (the proper) marks — when wealth allows, of gold and the like, or of jewels and the like, according to one's means —
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.10
मध्ये केसरजालास्य स्थाप्य लिंगं कनीयसम् अंगुष्ठप्रतिमं रम्यं सर्वगन्धमयं शुभम्
madhye kesarajālāsya sthāpya liṃgaṃ kanīyasam aṃguṣṭhapratimaṃ ramyaṃ sarvagandhamayaṃ śubham
having set in the middle of its network of filaments a very small liṅga, of the size of a thumb, lovely, made wholly of fragrances, auspicious;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.11
दक्षिणे स्थापयित्वा तु बिल्वपत्रैः समर्चयेत् अगुरुं दक्षिणे पार्श्वे पश्चिमे तु मनःशिलाम्
dakṣiṇe sthāpayitvā tu bilvapatraiḥ samarcayet aguruṃ dakṣiṇe pārśve paścime tu manaḥśilām
but having placed (it) on the south, one should worship (it) with bilva leaves: agaru on the southern side, and on the west realgar (manaḥśilā).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.12
उत्तरे चंदनं दद्याद्धरितालं तु पूर्वतः सुगन्धैः कुसुमै रम्यैर्विचित्रैश्चापि पूजयेत्
uttare caṃdanaṃ dadyāddharitālaṃ tu pūrvataḥ sugandhaiḥ kusumai ramyairvicitraiścāpi pūjayet
On the north he should offer sandal, and orpiment on the east; and he should worship with fragrant, lovely and variegated flowers.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.13
धूपं कृष्णागुरुं दद्यात्सर्वतश्च सगुग्गुलम् वासांसि चातिसूक्ष्माणि विकाशानि निवेदयेत्
dhūpaṃ kṛṣṇāguruṃ dadyātsarvataśca saguggulam vāsāṃsi cātisūkṣmāṇi vikāśāni nivedayet
He should offer black agaru incense together with guggulu on all sides, and should present garments extremely fine and of open (weave).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.14
पायसं घृतसंमिश्रं घृतदीपांश्च दापयेत् सर्वं निवेद्य मन्त्रेण ततो गच्छेत्प्रदक्षिणाम्
pāyasaṃ ghṛtasaṃmiśraṃ ghṛtadīpāṃśca dāpayet sarvaṃ nivedya mantreṇa tato gacchetpradakṣiṇām
He should have milk-rice mixed with ghee offered, and lamps of ghee; having presented everything with the mantra, he should then go around (the liṅga) to the right.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.15
प्रणम्य भक्त्या देवेशं स्तुत्वा चान्ते क्षमापयेत् सर्वोपहारसंमिश्रं ततो लिंगं निवेदयेत्
praṇamya bhaktyā deveśaṃ stutvā cānte kṣamāpayet sarvopahārasaṃmiśraṃ tato liṃgaṃ nivedayet
Having bowed with devotion to the Lord of gods and praised (him), at the end he should ask pardon; then he should present the liṅga together with all the offerings.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.16
शिवाय शिवमन्त्रेण दक्षिणामूर्तिमाश्रितः एवं यो ऽर्चयते नित्यं पञ्चगन्धमयं शुभम्
śivāya śivamantreṇa dakṣiṇāmūrtimāśritaḥ evaṃ yo 'rcayate nityaṃ pañcagandhamayaṃ śubham
To Śiva, with the Śiva-mantra, resorting to the southward-facing image (dakṣiṇāmūrti) — whoever thus worships daily the auspicious (liṅga) made of the five fragrances,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.17
५८९अ सर्वपापविनिर्मुक्तः शिवलोके महीयते एतद्व्रतोत्तमं गुह्यं शिवलिंगमहाव्रतम्
589a sarvapāpavinirmuktaḥ śivaloke mahīyate etadvratottamaṃ guhyaṃ śivaliṃgamahāvratam
he, freed from all sins, is honoured in Śiva's world. This best of observances, secret, the great vow of the Śiva-liṅga,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 33.18
भक्तस्य ते समाख्यातं न देयं यस्य कस्यचित् देयं च शिवभक्तेभ्यः शिवेन कथितं पुरा
bhaktasya te samākhyātaṃ na deyaṃ yasya kasyacit deyaṃ ca śivabhaktebhyaḥ śivena kathitaṃ purā
has been fully declared to you who are a devotee; it is not to be given to just anyone. It is to be given to Śiva's devotees — so was it told of old by Śiva.
AI translation rendered from the Sanskrit, not a published edition