Shiva Purana — Vayaviya Samhita, Uttara Bhaga — Chapter 32
SiP 7.2 32.1
ॐ इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायामुत्तरखण्डे शिवमहास्तोत्रवर्णनं नामैकत्रिंशो ऽध्यायः छप्तेर् ३२ उपमन्युरुवाच एतत्ते कथितं कृष्ण कर्मेहामुत्र सिद्धिदम् क्रियातपोजपध्यानसमुच्चयमयं परम्
oṃ iti śrīśivamahāpurāṇe saptamyāṃ vāyavīyasaṃhitāyāmuttarakhaṇḍe śivamahāstotravarṇanaṃ nāmaikatriṃśo 'dhyāyaḥ chapter 32 upamanyuruvāca etatte kathitaṃ kṛṣṇa karmehāmutra siddhidam kriyātapojapadhyānasamuccayamayaṃ param
Oṃ. Thus, in the glorious Śiva Mahāpurāṇa, in the seventh (section), in the Vāyavīya Saṃhitā, in the latter part, the thirty-first chapter, called the Description of the Great Hymn to Śiva. Chapter 32. Upamanyu said: This has been told to you, Kṛṣṇa — the rite that grants success here and hereafter, supreme, consisting of the combination of ritual action, austerity, recitation and meditation.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.2
अथ वक्ष्यामि शैवानामिहैव फलदं नृणाम् पूजाहोमजपध्यानतपोदानमयं महत्
atha vakṣyāmi śaivānāmihaiva phaladaṃ nṛṇām pūjāhomajapadhyānatapodānamayaṃ mahat
Now I shall declare the great (rite) of the Śaivas which yields fruit for men in this very world, consisting of worship, oblation, recitation, meditation, austerity and giving.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.3
तत्र संसाधयेत्पूर्वं मन्त्रं मन्त्रार्थवित्तमः दृष्टसिद्धिकरं कर्म नान्यथा फलदं यतः
tatra saṃsādhayetpūrvaṃ mantraṃ mantrārthavittamaḥ dṛṣṭasiddhikaraṃ karma nānyathā phaladaṃ yataḥ
In that (matter), one who best knows the meaning of mantras should first accomplish the mantra, since a rite that produces visible success does not yield fruit otherwise.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.4
सिद्धमन्त्रो ऽप्यदृष्टेन प्रबलेन तु केनचित् प्रतिबन्धफलं कर्म न कुर्यात्सहसा बुधः
siddhamantro 'pyadṛṣṭena prabalena tu kenacit pratibandhaphalaṃ karma na kuryātsahasā budhaḥ
Even one whose mantra is accomplished should not, if wise, rashly perform a rite whose fruit is blocked by some strong unseen (cause).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.5
तस्य तु प्रतिबन्धस्य कर्तुं शक्येह निष्कृतिः परीक्ष्य शकुनाद्यैस्तदादौ निष्कृतिमाचरेत्
tasya tu pratibandhasya kartuṃ śakyeha niṣkṛtiḥ parīkṣya śakunādyaistadādau niṣkṛtimācaret
But of that obstruction an expiation can be effected here; having examined (matters) by omens and the like, one should at the outset perform the expiation for it.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.6
यो ऽन्यथा कुरुते मोहात्कर्मैहिकफलं नरः न तेन फलभाक्स स्यात्प्राप्नुयाच्चोपहास्यताम्
yo 'nyathā kurute mohātkarmaihikaphalaṃ naraḥ na tena phalabhāksa syātprāpnuyāccopahāsyatām
The man who out of delusion does otherwise a rite whose fruit is of this world — he will not partake of the fruit by it, and will incur ridicule.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.7
अबिस्रब्धो न कुर्वीत कर्म दृष्टफलं क्वचित् स खल्वश्रद्धधानः स्यान्नाश्रद्धः फलमृच्छति
abisrabdho na kurvīta karma dṛṣṭaphalaṃ kvacit sa khalvaśraddhadhānaḥ syānnāśraddhaḥ phalamṛcchati
One who is without trust should never perform a rite of visible fruit; he indeed would be lacking faith, and one without faith does not attain the fruit.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.8
नापराधोस्ति देवस्य कर्मण्यपि तु निष्फले यथोक्तकारिणां पुंसामिहैव फलदर्शनात्
nāparādhosti devasya karmaṇyapi tu niṣphale yathoktakāriṇāṃ puṃsāmihaiva phaladarśanāt
There is no fault of the God even when the rite is fruitless, since for men who act as prescribed the fruit is seen in this very world.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.9
साधकः सिद्धमंत्रश्च निरस्तप्रतिबंधकः विश्वस्तः श्रद्धधानश्च कुर्वन्नाप्नोति तत्फलम्
sādhakaḥ siddhamaṃtraśca nirastapratibaṃdhakaḥ viśvastaḥ śraddhadhānaśca kurvannāpnoti tatphalam
A practitioner whose mantra is accomplished, whose obstructions are removed, who is confident and possessed of faith, obtains that fruit when he performs (the rite).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.10
अथवा तत्फलावाप्त्यै ब्रह्मचर्यरतो भवेत् रात्रौ हविष्यमश्नीयात्पायसं वा फलानि वा
athavā tatphalāvāptyai brahmacaryarato bhavet rātrau haviṣyamaśnīyātpāyasaṃ vā phalāni vā
Or else, for the attainment of that fruit, he should be devoted to chastity; at night he should eat sacrificial food, or milk-rice, or fruits.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.11
हिंसादि यन्निषिद्धं स्यान्न कुर्यान्मनसापि तत् सदा भस्मानुलिप्तां गस्सुवेषश्च शुचिर्भवेत्
hiṃsādi yanniṣiddhaṃ syānna kuryānmanasāpi tat sadā bhasmānuliptāṃ gassuveṣaśca śucirbhavet
Whatever is forbidden, such as injury, he should not do even in thought; he should always be smeared with ashes, be of proper garb, and be pure.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.12
इत्थमाचारवान्भूत्वा स्वानुकूले शुभे ऽहनि पूर्वोक्तलक्षणे देशे पुष्पदामाद्यलंकृते
itthamācāravānbhūtvā svānukūle śubhe 'hani pūrvoktalakṣaṇe deśe puṣpadāmādyalaṃkṛte
Having become possessed of such conduct, on an auspicious day favorable to oneself, in a place having the characteristics stated before, adorned with flower garlands and the like,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.13
आलिप्य शकृता १ भूमिं हस्तमानावरां यथा विलिखेत्कमले भद्रे दीप्यमानं स्वतेजसा
ālipya śakṛtā 1 bhūmiṃ hastamānāvarāṃ yathā vilikhetkamale bhadre dīpyamānaṃ svatejasā
having smeared the ground with cow dung, (an area) not less than a hasta in measure, he should draw thereon an auspicious lotus blazing with its own splendor,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.14
तप्तजांबूनदमयमष्टपत्रं सकेसरम् मध्ये कर्णिकया युक्तं सर्वरत्नैरलंकृतम्
taptajāṃbūnadamayamaṣṭapatraṃ sakesaram madhye karṇikayā yuktaṃ sarvaratnairalaṃkṛtam
(a lotus) made of refined gold, with eight petals and filaments, furnished in the middle with a pericarp, adorned with all jewels;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.15
स्वाकारसदृशेनैव नालेन च समन्वितम् तादृशे स्वर्णनिर्माणे कंदे सम्यग्विधानतः
svākārasadṛśenaiva nālena ca samanvitam tādṛśe svarṇanirmāṇe kaṃde samyagvidhānataḥ
and provided with a stalk resembling its own form. Upon such a bulb made of gold, duly according to the prescribed rule,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.16
तत्राणिमादिकं सर्वं संकल्प्य मनसा पुनः रत्नजं वाथ सौवर्णं स्फटिकं वा सलक्षणम् लिङ्गं सवेदिकं चैव स्थापयित्वा विधानतः
tatrāṇimādikaṃ sarvaṃ saṃkalpya manasā punaḥ ratnajaṃ vātha sauvarṇaṃ sphaṭikaṃ vā salakṣaṇam liṅgaṃ savedikaṃ caiva sthāpayitvā vidhānataḥ
having there mentally conceived all (the powers) beginning with aṇimā, and having duly installed a liṅga with its pedestal, made of jewel or of gold or of crystal, bearing the (proper) marks,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.17
तत्रावाह्य यजेद्देवं सांबं सगणमव्ययम् तत्र माहेश्वरी कल्प्या मूर्तिर्मूर्तिमतः प्रभोः
tatrāvāhya yajeddevaṃ sāṃbaṃ sagaṇamavyayam tatra māheśvarī kalpyā mūrtirmūrtimataḥ prabhoḥ
having invoked the god there, one should worship him together with Ambā and his host, the imperishable one. There the Māheśvarī form of the embodied Lord is to be conceived:
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.18
१ गोरिति शेषः ५८७अ चतुर्भुजा चतुर्वक्त्रा सर्वाभरणभूषिता शार्दूलचर्मवसना किंचिद्विहसितानना
1 goriti śeṣaḥ 587a caturbhujā caturvaktrā sarvābharaṇabhūṣitā śārdūlacarmavasanā kiṃcidvihasitānanā
[note: "go-" is to be supplied; 587a] four-armed, four-faced, adorned with all ornaments, clothed in a tiger's skin, her face somewhat smiling,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.19
वरदाभयहस्ता च मृगटंकधरा तथा अथ वाष्टभुजा चिंत्या चिंतकस्य यथारुचि
varadābhayahastā ca mṛgaṭaṃkadharā tathā atha vāṣṭabhujā ciṃtyā ciṃtakasya yathāruci
with hands (showing) the boon-giving and fear-dispelling gestures, and likewise holding an antelope and a chisel; or else she may be conceived as eight-armed, according to the meditator's preference.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.20
तदा त्रिशूलपरशुखड्गवज्राणि दक्षिणे वामे पाशांकुशौ तद्वत्खेटं नागं च बिभ्रती
tadā triśūlaparaśukhaḍgavajrāṇi dakṣiṇe vāme pāśāṃkuśau tadvatkheṭaṃ nāgaṃ ca bibhratī
In that case, bearing trident, axe, sword and thunderbolt on the right, and on the left the noose and the goad, and likewise a shield and a serpent,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.21
बालार्कसदृशप्रख्या प्रतिवक्त्रं त्रिलोचना तस्याः पूर्वमुखं सौम्यं स्वाकारसदृशप्रभम्
bālārkasadṛśaprakhyā prativaktraṃ trilocanā tasyāḥ pūrvamukhaṃ saumyaṃ svākārasadṛśaprabham
her appearance like the newly risen sun, with three eyes in each face. Her eastern face is gentle, shining like her own form;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.22
दक्षिणं नीलजीमूतसदृशं घोरदर्शनम् उत्तरं विद्रुमप्रख्यं नीलालकविभूषितम्
dakṣiṇaṃ nīlajīmūtasadṛśaṃ ghoradarśanam uttaraṃ vidrumaprakhyaṃ nīlālakavibhūṣitam
the southern one is like a dark cloud, terrible to look at; the northern one is like coral, adorned with dark curls;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.23
पश्चिमं पूर्णचंद्राभं सौम्यमिंदुकलाधरम् तदंकमंडलारूढा शक्तिर्माहेश्वरी परा
paścimaṃ pūrṇacaṃdrābhaṃ saumyamiṃdukalādharam tadaṃkamaṃḍalārūḍhā śaktirmāheśvarī parā
the western one has the lustre of the full moon, gentle, bearing the crescent of the moon. Mounted on the circle of her lap is the supreme Māheśvarī Śakti,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.24
महालक्ष्मीरिति ख्याता श्यामा सर्वमनोहरा मूर्तिं कृत्वैवमाकारां सकलीकृत्य च क्रमात्
mahālakṣmīriti khyātā śyāmā sarvamanoharā mūrtiṃ kṛtvaivamākārāṃ sakalīkṛtya ca kramāt
known as Mahālakṣmī, dark, enchanting to all. Having made the form of such a shape, and having performed the sakalīkaraṇa in order,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.25
मूर्तिमंतमथावाह्य यजेत्परमकारणम् स्नानार्थे कल्पयेत्तत्र पञ्चगव्यं तु कापिलम्
mūrtimaṃtamathāvāhya yajetparamakāraṇam snānārthe kalpayettatra pañcagavyaṃ tu kāpilam
then, having invoked the embodied one, one should worship the supreme Cause. For the bath one should there prepare the five products of the tawny cow,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.26
पञ्चामृतं च पूर्णानि बीजानि च विशेषतः पुरस्तान्मण्डलं कृत्वा रत्नचूर्णाद्यलंकृतम्
pañcāmṛtaṃ ca pūrṇāni bījāni ca viśeṣataḥ purastānmaṇḍalaṃ kṛtvā ratnacūrṇādyalaṃkṛtam
and the five nectars, and full (vessels) and seeds especially. Having made a maṇḍala in front, adorned with powdered jewels and the like,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.27
कर्णिकायां प्रविन्यस्येदीशानकलशं पुनः सद्यादिकलशान्पश्चात्परितस्तस्य कल्पयेत्
karṇikāyāṃ pravinyasyedīśānakalaśaṃ punaḥ sadyādikalaśānpaścātparitastasya kalpayet
one should set down the Īśāna jar on the pericarp; then afterwards one should arrange the jars of Sadyojāta and the rest around it.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.28
ततो विद्येशकलशानष्टौ पूर्वादिवत्क्रमात् तीर्थाम्बुपूरितान्कृत्वा सूत्रेणावेष्ट्य पूर्ववत्
tato vidyeśakalaśānaṣṭau pūrvādivatkramāt tīrthāmbupūritānkṛtvā sūtreṇāveṣṭya pūrvavat
Then (one should set) the eight jars of the Lords of Knowledge in order, beginning from the east as before, having filled them with water from holy fords and wound them round with thread as before,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.29
पुण्यद्रव्याणि निक्षिप्य समन्त्रं सविधानकम् दुकूलाद्येन वस्त्रेण समाच्छाद्य समंततः
puṇyadravyāṇi nikṣipya samantraṃ savidhānakam dukūlādyena vastreṇa samācchādya samaṃtataḥ
having thrown in the auspicious substances with mantra and with the (proper) rite, and having covered (them) all around with a cloth of fine linen or the like,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.30
सर्वत्र मंत्रं विन्यस्य तत्तन्मंत्रपुरस्सरम् स्नानकाले तु संप्राप्ते सर्वमङ्गलनिस्वनैः
sarvatra maṃtraṃ vinyasya tattanmaṃtrapurassaram snānakāle tu saṃprāpte sarvamaṅgalanisvanaiḥ
having placed the mantra everywhere, each preceded by its own mantra. And when the time of bathing has come, with all auspicious sounds
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.31
पञ्चगव्यादिभिश्चैव स्नापयेत्परमेश्वरम् ततः कुशोदकाद्यानि स्वर्णरत्नोदकान्यपि
pañcagavyādibhiścaiva snāpayetparameśvaram tataḥ kuśodakādyāni svarṇaratnodakānyapi
one should bathe the Supreme Lord with the five cow-products and the rest. Then the waters with kuśa grass and the rest, and also the waters (steeped) with gold and jewels,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.32
गंधपुष्पादिसिद्धानि मन्त्रसिद्धानि च क्रमात् उद्धृत्योद्धृत्य मन्त्रेण तैस्तैस्स्नाप्य महेश्वरम्
gaṃdhapuṣpādisiddhāni mantrasiddhāni ca kramāt uddhṛtyoddhṛtya mantreṇa taistaissnāpya maheśvaram
and those prepared with perfumes, flowers and so forth, and those consecrated with mantras—taking them up one by one in order with the mantra, having bathed Maheśvara with each of them,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.33
गंधं पुष्पादिदीपांश्च पूजाकर्म समाचरेत् पलावरः स्यादालेप एकादशपलोत्तरः
gaṃdhaṃ puṣpādidīpāṃśca pūjākarma samācaret palāvaraḥ syādālepa ekādaśapalottaraḥ
one should perform the act of worship with perfume, flowers and the rest, and lamps. The unguent should be at the least one pala, at the most eleven palas.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.34
सुवर्णरत्नपुष्पाणि शुभानि सुरभीणि च नीलोत्पलाद्युत्पलानि बिल्वपत्राण्यनेकशः
suvarṇaratnapuṣpāṇi śubhāni surabhīṇi ca nīlotpalādyutpalāni bilvapatrāṇyanekaśaḥ
Gold, jewels, and flowers, auspicious and fragrant, blue water-lilies and other lotuses, and bilva leaves in great quantity,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.35
कमलानि च रक्तानि श्वेतान्यपि च शंभवे कृष्णागुरूद्भवो धूपः सकर्पूराज्यगुग्गुलः
kamalāni ca raktāni śvetānyapi ca śaṃbhave kṛṣṇāgurūdbhavo dhūpaḥ sakarpūrājyaguggulaḥ
and lotuses, red and also white, (are to be offered) to Śambhu; the incense (should be) that arising from black aguru, together with camphor, ghee, and guggulu.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.36
कपिलाघृतसंसिद्धा दीपाः कर्पूरवर्तिजाः पञ्चब्रह्मषडंगानि पूज्यान्यावरणानि च
kapilāghṛtasaṃsiddhā dīpāḥ karpūravartijāḥ pañcabrahmaṣaḍaṃgāni pūjyānyāvaraṇāni ca
Lamps prepared with the ghee of a tawny cow, with camphor wicks; and the five Brahmās, the six Aṅgas, and the enclosing (deities) are to be worshipped.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.37
नैवेद्यः पयसा सिद्धः स गुडाज्यो महाचरुः पाटलोत्पलपद्माद्यैः पानीयं च सुगन्धितम्
naivedyaḥ payasā siddhaḥ sa guḍājyo mahācaruḥ pāṭalotpalapadmādyaiḥ pānīyaṃ ca sugandhitam
The food-offering is (rice) cooked with milk; that great caru (is) with jaggery and ghee; and water made fragrant with pāṭala, water-lily, lotus and the rest,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.38
पञ्चसौगंधिकोपेतं तांबूलं च सुसंस्कृतम् सुवर्णरत्नसिद्धानि भूषणानि विशेषतः
pañcasaugaṃdhikopetaṃ tāṃbūlaṃ ca susaṃskṛtam suvarṇaratnasiddhāni bhūṣaṇāni viśeṣataḥ
and betel well prepared, furnished with the five aromatics; ornaments made of gold and jewels especially,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.39
५८७ब् वासांसि च विचित्राणि सूक्ष्माणि च नवानि च दर्शनीयानि देयानि गानवाद्यादिभिस्सह
587b vāsāṃsi ca vicitrāṇi sūkṣmāṇi ca navāni ca darśanīyāni deyāni gānavādyādibhissaha
and garments variegated, fine, and new, pleasing to look at, are to be given, together with song, instrumental music and the rest.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.40
जपश्च मूलमंत्रस्य लक्षः परमसंख्यया एकावरा त्र्युत्तरा च पूजा फलवशादिह
japaśca mūlamaṃtrasya lakṣaḥ paramasaṃkhyayā ekāvarā tryuttarā ca pūjā phalavaśādiha
And the recitation of the root mantra (is) a lakh at the highest count; here the worship is at the least one(fold) and at most three(fold), according to the desired fruit.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 32.41
दशसंख्यावरो होमः प्रतिद्रव्यं शतोत्तरः घोररूपश्शिवश्चिंत्यो मारणोच्चाटनादिषु
daśasaṃkhyāvaro homaḥ pratidravyaṃ śatottaraḥ ghorarūpaśśivaściṃtyo māraṇoccāṭanādiṣu
The oblation has ten as its lowest number, and a hundred and more for each substance; Śiva is to be meditated on in his terrible form in (rites of) killing, driving away and the like.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.42
शिवलिंगे शिवाग्नौ च ह्यन्यासु प्रतिमासु च चिंत्यस्सौम्यतनुश्शंभुः कार्ये शांतिकपौष्टिके
śivaliṃge śivāgnau ca hyanyāsu pratimāsu ca ciṃtyassaumyatanuśśaṃbhuḥ kārye śāṃtikapauṣṭike
In the Śiva-liṅga, in the Śiva-fire, and indeed in other images, Śambhu is to be meditated upon with a benign body when the act is one of appeasement or of prospering.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.43
आयसौ स्रुक्स्रुवौ कार्यौ मारणादिषु कर्मसु तदन्यत्र तु सौवर्णौ शांतिकाद्येषु कृत्स्नशः
āyasau sruksruvau kāryau māraṇādiṣu karmasu tadanyatra tu sauvarṇau śāṃtikādyeṣu kṛtsnaśaḥ
The sruk and sruva are to be made of iron in the rites of killing and the like; but other than that, in the appeasing rites and so on, they are to be wholly of gold.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.44
दूर्वया घृतगोक्षीरमिश्रया मधुना तथा चरुणा सघृतेनैव केवलं पयसापि वा
dūrvayā ghṛtagokṣīramiśrayā madhunā tathā caruṇā saghṛtenaiva kevalaṃ payasāpi vā
With dūrvā grass mixed with ghee and cow's milk, and likewise with honey, with caru together with ghee, or with milk alone,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.45
जुहुयान्मृत्युविजये तिलै रोगोपशांतये घृतेन पयसा चैव कमलैर्वाथ केवलैः
juhuyānmṛtyuvijaye tilai rogopaśāṃtaye ghṛtena payasā caiva kamalairvātha kevalaiḥ
one should offer for victory over death; with sesame seeds for the allaying of disease; and with ghee and with milk, or else with lotuses alone,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.46
समृद्धिकामो जुहुयान्महादारिद्र्यशांतये जातीपुष्पेण वश्यार्थी जुहुयात्सघृतेन तु
samṛddhikāmo juhuyānmahādāridryaśāṃtaye jātīpuṣpeṇa vaśyārthī juhuyātsaghṛtena tu
one desiring prosperity should offer for the allaying of great poverty; one seeking to subjugate should offer with jasmine flowers together with ghee.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.47
घृतेन करवीरैश्च कुर्यादाकर्षणं द्विजः तैलेनोच्चाटनं कुर्यात्स्तंभनं मधुना पुनः
ghṛtena karavīraiśca kuryādākarṣaṇaṃ dvijaḥ tailenoccāṭanaṃ kuryātstaṃbhanaṃ madhunā punaḥ
With ghee and with oleander flowers the twice-born should perform attraction; with oil he should perform driving away, and again with honey immobilization.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.48
स्तंभनं सर्षपेणापि लशुनेन तु पातनम् ताडनं रुधिरेण स्यात्खरस्योष्ट्रस्य चोभयोः
staṃbhanaṃ sarṣapeṇāpi laśunena tu pātanam tāḍanaṃ rudhireṇa syātkharasyoṣṭrasya cobhayoḥ
Immobilization also with mustard, but with garlic the felling (of an enemy); striking would be with the blood of an ass and of a camel, of both.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.49
मारणोच्चाटने कुर्याद्रोहिबीजैस्तिलान्वितैः विद्वेषणं च तैलेन कुर्याल्लांगलकस्य तु
māraṇoccāṭane kuryādrohibījaistilānvitaiḥ vidveṣaṇaṃ ca tailena kuryāllāṃgalakasya tu
He should perform killing and driving away with rohi seeds mixed with sesame; and he should perform the causing of enmity with the oil of the lāṅgalaka plant.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.50
बंधनं रोहिबीजेन सेनास्तंभनमेव च रक्तसर्षपसंमिश्रैर्होमद्रव्यैरशेषतः
baṃdhanaṃ rohibījena senāstaṃbhanameva ca raktasarṣapasaṃmiśrairhomadravyairaśeṣataḥ
Binding with rohi seed, and likewise the immobilizing of an army, with the oblation substances entirely mixed with red mustard.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.51
हस्तयंत्रोद्भवैस्तैलैर्जुहुयादाभिचारिके कटुकीतुषसंयुक्तैः कार्पासास्थिभिरेव च
hastayaṃtrodbhavaistailairjuhuyādābhicārike kaṭukītuṣasaṃyuktaiḥ kārpāsāsthibhireva ca
With oils produced by the hand-press one should offer in a hostile rite, together with pungent (seeds?) and husks, and indeed with cotton seeds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 32.52
सर्षपैस्तैलसंमिश्रैर्जुहुयादाभिचारिके ज्वरोपशांतिदं क्षीरं सौभाग्यफलदं तथा
sarṣapaistailasaṃmiśrairjuhuyādābhicārike jvaropaśāṃtidaṃ kṣīraṃ saubhāgyaphaladaṃ tathā
With mustard seeds mixed with oil one should offer in a hostile rite; milk gives the allaying of fever and likewise yields good fortune.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.53
सर्वसिद्धिकरो होमः क्षौद्राज्यदधिभिर्युतैः क्षीरेण तंदुलैश्चैव चरुणा केवलेन वा
sarvasiddhikaro homaḥ kṣaudrājyadadhibhiryutaiḥ kṣīreṇa taṃdulaiścaiva caruṇā kevalena vā
An oblation with honey, ghee and curds combined effects all attainments; with milk and with rice grains, or with caru alone,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.54
शांतिकं पौष्टिकं वापि सप्तभिः समिदादिभिः द्रव्यैर्विशेषतो होमे वश्यमाकर्षणं तथा
śāṃtikaṃ pauṣṭikaṃ vāpi saptabhiḥ samidādibhiḥ dravyairviśeṣato home vaśyamākarṣaṇaṃ tathā
With the seven — kindling-sticks and the rest — (one obtains) pacification or prosperity; but with (particular) substances, specifically in the oblation, subjugation and attraction (are obtained).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 32.55
वश्यमाकर्षणं चैव श्रीपदं च विशेषतः बिल्वपत्रैस्तु हवनं शत्रोर्विजयदं तथा
vaśyamākarṣaṇaṃ caiva śrīpadaṃ ca viśeṣataḥ bilvapatraistu havanaṃ śatrorvijayadaṃ tathā
And subjugation and attraction and, especially, the state of prosperity; but the offering with bilva leaves grants victory over an enemy.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.56
समिधः शांतिकार्येषु पालाशखदिरादिकाः करवीरार्कजाः क्रौर्ये कण्टकिन्यश्च विग्रहे
samidhaḥ śāṃtikāryeṣu pālāśakhadirādikāḥ karavīrārkajāḥ kraurye kaṇṭakinyaśca vigrahe
In rites of pacification the kindling-sticks are of palāśa, khadira, and the like; in cruel (rites) those born of karavīra and arka, and thorny ones in (rites of) conflict.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.57
प्रशांतः शांतिकं कुर्यात्पौष्टिकं च विशेषतः निर्घृणः क्रुद्धचित्तस्तु प्रकुर्यादाभिचारिकम्
praśāṃtaḥ śāṃtikaṃ kuryātpauṣṭikaṃ ca viśeṣataḥ nirghṛṇaḥ kruddhacittastu prakuryādābhicārikam
One who is tranquil should perform the pacificatory rite, and especially the prosperity rite; but one without pity, with an angered mind, should perform the malevolent rite.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.58
अतीवदुरवस्थायां प्रतीकारांतरं न चेत् आततायिनमुद्दिश्य प्रकुर्यादाभिचारिकम्
atīvaduravasthāyāṃ pratīkārāṃtaraṃ na cet ātatāyinamuddiśya prakuryādābhicārikam
In an exceedingly dire situation, if there is no other remedy, he may perform the malevolent rite aimed at an assailant.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.59
स्वराष्ट्रपतिमुद्दिश्य न कुर्यादाभिचारिकम् यद्यास्तिकस्सुधर्मिष्ठो मान्यो वा यो ऽपि कोपि वा
svarāṣṭrapatimuddiśya na kuryādābhicārikam yadyāstikassudharmiṣṭho mānyo vā yo 'pi kopi vā
He should not perform the malevolent rite aimed at the ruler of his own realm; and if anyone whosoever is a believer, most righteous in duty, or worthy of honor —
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.60
तमुद्दिश्यापि नो कुर्यादाततायिनमप्युत मनसा कर्मणा वाचा यो ऽपि कोपि शिवाश्रितः
tamuddiśyāpi no kuryādātatāyinamapyuta manasā karmaṇā vācā yo 'pi kopi śivāśritaḥ
— he should not perform (it) aimed at him either, even if he is an assailant; nor, by thought, deed, or word, (against) anyone whosoever who has taken refuge in Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.61
५८८अ स्वराष्ट्रपतिमुद्दिश्य शिवा श्रितमथापि वा कृत्वाभिचारिकं कर्म सद्यो विनिपतेन्नरः
588a svarāṣṭrapatimuddiśya śivā śritamathāpi vā kṛtvābhicārikaṃ karma sadyo vinipatennaraḥ
Aiming at the ruler of his own realm, or else at one who has taken refuge in Śiva, a man who performs a malevolent rite falls to ruin at once.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.62
स्वराष्ट्रपालकं तस्माच्छिवभक्तं च कञ्चन न हिंस्यादभिचाराद्यैर्यदीच्छेत्सुखमात्मनः
svarāṣṭrapālakaṃ tasmācchivabhaktaṃ ca kañcana na hiṃsyādabhicārādyairyadīcchetsukhamātmanaḥ
Therefore he should not injure by malevolent rites and the like the protector of his own realm, nor any devotee of Śiva, if he desires his own well-being.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.63
अन्यं कमपि चोद्दिश्य कृत्वा वै मारणादिकम् पश्चात्तापेन संयुक्तः प्रायश्चित्तं समाचरेत्
anyaṃ kamapi coddiśya kṛtvā vai māraṇādikam paścāttāpena saṃyuktaḥ prāyaścittaṃ samācaret
And having performed killing and the like aimed at some other person, if he is filled with remorse afterwards he should undertake an expiation.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.64
बाणलिंगे ऽपि वा कुर्यान्निर्धनो धनवानपि स्वयंभूते ऽथ वा लिंगे आर्षके वैदिके ऽपि वा
bāṇaliṃge 'pi vā kuryānnirdhano dhanavānapi svayaṃbhūte 'tha vā liṃge ārṣake vaidike 'pi vā
One without wealth, or even a wealthy man, may perform (it) upon a bāṇa-liṅga, or upon a self-manifested liṅga, or upon one of sage origin or one of Vedic (origin).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.65
अभावे हेमरत्नानामशक्तौ च तदर्जने मनसैवाचरेदेतद्द्रव्यैर्वा प्रतिरूपकैः
abhāve hemaratnānāmaśaktau ca tadarjane manasaivācaredetaddravyairvā pratirūpakaiḥ
In the absence of gold and jewels, and when unable to procure them, he should perform this mentally, or with substitute materials.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.66
क्वचिदंशे तु यः शक्तस्त्वशक्तः क्वचिदंशके सो ऽपि शक्त्यनुसारेण कुर्वंश्चेत्फलमृच्छति
kvacidaṃśe tu yaḥ śaktastvaśaktaḥ kvacidaṃśake so 'pi śaktyanusāreṇa kurvaṃścetphalamṛcchati
But one who is able in some part and unable in some other part — he too, if he performs (it) according to his capacity, obtains the fruit.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.67
कर्मण्यनुष्ठिते ऽप्यस्मिन्फलं यत्र न दृश्यते द्विस्त्रिर्वावर्तयेत्तत्र सर्वथा दृश्यते फलम्
karmaṇyanuṣṭhite 'pyasminphalaṃ yatra na dṛśyate dvistrirvāvartayettatra sarvathā dṛśyate phalam
Even when this rite has been performed, in a case where the fruit is not seen, there he should repeat (it) twice or thrice; the fruit is then seen in every way.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.68
पूजोपयुक्तं यद्द्रव्यं हेमरत्नाद्यनुत्तमम् तत्सर्वं गुरवे दद्याद्दक्षिणां च ततः पृथक्
pūjopayuktaṃ yaddravyaṃ hemaratnādyanuttamam tatsarvaṃ gurave dadyāddakṣiṇāṃ ca tataḥ pṛthak
Whatever material was used in the worship — gold, jewels, and other excellent things — all that he should give to the guru, and besides that a separate fee.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.69
स चेन्नेच्छति तत्सर्वं शिवाय विनिवेदयेत् अथवा शिवभक्तेभ्यो नान्येभ्यस्तु प्रदीयते
sa cennecchati tatsarvaṃ śivāya vinivedayet athavā śivabhaktebhyo nānyebhyastu pradīyate
And if he does not want it, he should present all that to Śiva; or else it is to be given to Śiva's devotees, but not to others.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.70
यः स्वयं साधयेच्छक्त्या गुर्वादिनिरपेक्षया सो ऽप्येवमाचरेदत्र न गृह्णीयात्स्वयं पुनः
yaḥ svayaṃ sādhayecchaktyā gurvādinirapekṣayā so 'pyevamācaredatra na gṛhṇīyātsvayaṃ punaḥ
One who accomplishes (the rite) himself by his own power, without dependence on a guru or others — he too should act in this way here; he should not take (the materials) back for himself.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.71
स्वयं गृह्णाति यो लोभात्पूजांगद्रव्यमुत्तमम् कांक्षितं न लभेन्मूढो नात्र कार्या विचारणा
svayaṃ gṛhṇāti yo lobhātpūjāṃgadravyamuttamam kāṃkṣitaṃ na labhenmūḍho nātra kāryā vicāraṇā
The fool who out of greed himself takes the excellent material that is part of the worship will not obtain what he desires; no deliberation is to be made about this.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.72
अर्चितं यत्तु तल्लिंगं गृह्णीयाद्वा नवा स्वयम् गृह्णीयाद्यदि तन्नित्यं स्वयं वान्यो ऽपि वार्चयेत्
arcitaṃ yattu talliṃgaṃ gṛhṇīyādvā navā svayam gṛhṇīyādyadi tannityaṃ svayaṃ vānyo 'pi vārcayet
That liṅga which has been worshipped one may take up oneself or not; but if one does take it, then one should worship it daily oneself, or else another may worship it.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.73
यथोक्तमेव कर्मैतदाचरेद्यो ऽनपायतः फलं व्यभिचरेन्नैवमित्यतः किं प्ररोचकम्
yathoktameva karmaitadācaredyo 'napāyataḥ phalaṃ vyabhicarennaivamityataḥ kiṃ prarocakam
Whoever performs this rite exactly as stated, without lapse—the fruit does not fail him; so what further inducement (is needed)?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 32.74
तथाप्युद्देशतो वक्ष्ये कर्मणः सिद्धिमुत्तमम् अपि शत्रुभिराक्रांतो व्याधिभिर्वाप्यनेकशः
tathāpyuddeśato vakṣye karmaṇaḥ siddhimuttamam api śatrubhirākrāṃto vyādhibhirvāpyanekaśaḥ
Nevertheless I shall state summarily the supreme success of this rite: even one beset by enemies, or repeatedly by diseases,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.75
मृत्योरास्यगतश्चापि मुच्यते निरपायतः पूजायते ऽतिकृपणो रिक्तो वैश्रवणायते
mṛtyorāsyagataścāpi mucyate nirapāyataḥ pūjāyate 'tikṛpaṇo rikto vaiśravaṇāyate
even one gone into the mouth of death is released without mishap; the utterly wretched man becomes honored, the destitute becomes like Vaiśravaṇa.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.76
कामायते विरूपो ऽपि वृद्धो ऽपि तरुणायते शत्रुर्मित्रायते सद्यो विरोधी किंकरायते
kāmāyate virūpo 'pi vṛddho 'pi taruṇāyate śatrurmitrāyate sadyo virodhī kiṃkarāyate
Even the ugly man becomes an object of desire, even the old man acts young; an enemy at once becomes a friend, an adversary becomes a servant.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.77
विषायते यदमृतं विषमप्यमृतायते स्थलायते समुद्रो ऽपि स्थलमप्यर्णवायते
viṣāyate yadamṛtaṃ viṣamapyamṛtāyate sthalāyate samudro 'pi sthalamapyarṇavāyate
What is nectar turns to poison, and even poison turns to nectar; even the ocean becomes dry land, and dry land becomes an ocean.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.78
महीधरायते श्वभ्रं स च श्वभ्रायते गिरिः पद्माकरायते वह्निः सरो वैश्वानरायते
mahīdharāyate śvabhraṃ sa ca śvabhrāyate giriḥ padmākarāyate vahniḥ saro vaiśvānarāyate
A pit becomes a mountain, and that mountain becomes a pit; fire becomes a lotus-pond, a lake becomes fire.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.79
वनायते यदुद्यानं तदुद्यानायते वनम् सिंहायते मृगः क्षुद्रः सिंहः क्रीडामृगायते
vanāyate yadudyānaṃ tadudyānāyate vanam siṃhāyate mṛgaḥ kṣudraḥ siṃhaḥ krīḍāmṛgāyate
What is a pleasure-garden becomes a wilderness, and a wilderness becomes a pleasure-garden; a small deer becomes a lion, a lion becomes a pet deer.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.80
स्त्रियो ऽभिसारिकायन्ते लक्ष्मीः सुचरितायते स्वैरप्रेष्यायते वाणी कीर्तिस्तु गणिकायते
striyo 'bhisārikāyante lakṣmīḥ sucaritāyate svairapreṣyāyate vāṇī kīrtistu gaṇikāyate
Women come as lovers to a tryst, Fortune behaves as one of good conduct, speech becomes a servant at will, and fame acts as a courtesan.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.81
स्वैराचारायते मेधा वज्रसूचीयते मनः महावातायते शक्तिर्बलं मत्तगजायते
svairācārāyate medhā vajrasūcīyate manaḥ mahāvātāyate śaktirbalaṃ mattagajāyate
Intellect moves at will, the mind becomes a diamond needle, power becomes a great wind, strength becomes a maddened elephant.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.82
५८८ब् स्तम्भायते समुद्योगैः शत्रुपक्षे स्थिता क्रिया शत्रुपक्षायते ऽरीणां सर्व एव सुहृज्जनः
588b stambhāyate samudyogaiḥ śatrupakṣe sthitā kriyā śatrupakṣāyate 'rīṇāṃ sarva eva suhṛjjanaḥ
Action undertaken on the enemy's side, with all its efforts, becomes paralyzed; and all the friendly folk of one's foes become the enemy's party (i.e. turn against them).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 32.83
शत्रवः कुणपायन्ते जीवन्तोपि सबांधवाः आपन्नो ऽपि गतारिष्टः स्वयं खल्वमृतायते
śatravaḥ kuṇapāyante jīvantopi sabāṃdhavāḥ āpanno 'pi gatāriṣṭaḥ svayaṃ khalvamṛtāyate
Enemies become corpses, though living, together with their kinsmen; and (the practitioner), though fallen into trouble, has his misfortune gone and himself becomes as it were immortal.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.84
रसाय नायते नित्यमपथ्यमपि सेवितम् अनिशं क्रियमाणापि रतिस्त्वभिनवायते
rasāya nāyate nityamapathyamapi sevitam aniśaṃ kriyamāṇāpi ratistvabhinavāyate
Even unwholesome food, when partaken of, always leads to relish; and lovemaking, though engaged in ceaselessly, seems ever new.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.85
अनागतादिकं सर्वं करस्थामलकायते यादृच्छिकफलायन्ते सिद्धयो ऽप्यणिमादयः
anāgatādikaṃ sarvaṃ karasthāmalakāyate yādṛcchikaphalāyante siddhayo 'pyaṇimādayaḥ
Everything, the future and the rest, becomes like a myrobalan in the palm of the hand; and the powers, minuteness and the others, become fruits (had) at will.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 32.86
बहुनात्र किमुक्तेन सर्वकामार्थसिद्धिषु अस्मिन्कर्मणि निर्वृत्ते त्वनवाप्यं न विद्यते
bahunātra kimuktena sarvakāmārthasiddhiṣu asminkarmaṇi nirvṛtte tvanavāpyaṃ na vidyate
Why say much here? When this rite has been accomplished, among all the attainments of desires and aims there is nothing that cannot be obtained.
AI translation rendered from the Sanskrit, not a published edition