Shiva Purana — Vayaviya Samhita, Uttara Bhaga — Chapter 30
SiP 7.2 30.1
ॐ इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायामुत्तरखण्डे काम्यकर्मवर्णनं नामैकोनत्रिंशत्तमो ऽध्यायः छप्तेर् ३० तत्रादौ शिवयोः पार्श्वे दक्षिणे वामतः क्रमात् गंधाद्यैरर्चयेत्पूर्वं देवौ हेरंबषण्मुखौ
oṃ iti śrīśivamahāpurāṇe saptamyāṃ vāyavīyasaṃhitāyāmuttarakhaṇḍe kāmyakarmavarṇanaṃ nāmaikonatriṃśattamo 'dhyāyaḥ chapter 30 tatrādau śivayoḥ pārśve dakṣiṇe vāmataḥ kramāt gaṃdhādyairarcayetpūrvaṃ devau heraṃbaṣaṇmukhau
Oṃ. Thus, in the glorious Śiva Mahāpurāṇa, in the seventh (saṃhitā), the Vāyavīya Saṃhitā, in the latter section, the twenty-ninth chapter, called the description of rites performed for desired ends. Chapter 30: There, at the outset, at the two sides of Śiva and Śivā, on the right and on the left in order, one should first worship with sandal-paste and the rest the two gods Heramba (Gaṇeśa) and the Six-faced One (Skanda).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.2
ततो ब्रह्माणि परित ईशानादि यथाक्रमम् सशक्तिकानि सद्यांतं प्रथमावरणे यजेत्
tato brahmāṇi parita īśānādi yathākramam saśaktikāni sadyāṃtaṃ prathamāvaraṇe yajet
Then, all around, one should worship in the first enclosure the Brahma-mantras in due order, beginning with Īśāna and ending with Sadyojāta, each with its Śakti.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.3
षडंगान्यपि तत्रैव हृदयादीन्यनुक्रमात् शिवस्य च शिवायाश्च वाह्नेयादि समर्चयेत्
ṣaḍaṃgānyapi tatraiva hṛdayādīnyanukramāt śivasya ca śivāyāśca vāhneyādi samarcayet
There too (one should worship) the six aṅgas, beginning with the Heart, in sequence; and one should worship (them), belonging to Śiva and to Śivā, beginning from the south-east.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.4
तत्र वामादिकान्रुद्रानष्टौ वामादिशक्तिभिः अर्चयेद्वा न वा पश्चात्पूर्वादिपरितः क्रमात्
tatra vāmādikānrudrānaṣṭau vāmādiśaktibhiḥ arcayedvā na vā paścātpūrvādiparitaḥ kramāt
There one may or may not worship the eight Rudras beginning with Vāma, together with the Śaktis beginning with Vāmā; afterwards, all around, in order beginning from the east.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 30.5
प्रथमावरणं प्रोक्तं मया ते यदुनंदन द्वितीयावरणं प्रीत्या प्रोच्यते श्रद्धया शृणु
prathamāvaraṇaṃ proktaṃ mayā te yadunaṃdana dvitīyāvaraṇaṃ prītyā procyate śraddhayā śṛṇu
The first enclosure has been declared by me to you, O delight of the Yadus; the second enclosure is now told with affection — listen with faith.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.6
अनंतं पूर्वादिक्पत्रे तच्छक्तिं तस्य वामतः सूक्ष्मं दक्षिणदिक्पत्रे सह शक्त्या समर्चयेत्
anaṃtaṃ pūrvādikpatre tacchaktiṃ tasya vāmataḥ sūkṣmaṃ dakṣiṇadikpatre saha śaktyā samarcayet
(He should worship) Ananta on the petal of the eastern direction, and his Śakti to his left; on the petal of the southern direction he should duly worship Sūkṣma together with (his) Śakti.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.7
ततः पश्चिमदिक्पत्रे सह शक्त्या शिवोत्तमम् तथैवोत्तरदिक्पत्रे चैकनेत्रं समर्चयेत्
tataḥ paścimadikpatre saha śaktyā śivottamam tathaivottaradikpatre caikanetraṃ samarcayet
Then, on the petal of the western direction, (he should worship) Śivottama together with (his) Śakti, and likewise on the petal of the northern direction he should duly worship Ekanetra.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.8
एकरुद्रं च तच्छक्तिं पश्चादीशदले ऽर्चयेत् त्रिमूर्तिं तस्य शक्तिं च पूजयेदग्निदिग्दले
ekarudraṃ ca tacchaktiṃ paścādīśadale 'rcayet trimūrtiṃ tasya śaktiṃ ca pūjayedagnidigdale
And he should then worship Ekarudra and his Śakti on the petal of the northeast; and he should worship Trimūrti and his Śakti on the petal of the fire direction (southeast).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.9
श्रीकण्ठं नैरृते पत्रे तच्छक्तिं तस्य वामतः तथैव मारुते पत्रे शिखंडीशं समर्चयेत्
śrīkaṇṭhaṃ nairṛte patre tacchaktiṃ tasya vāmataḥ tathaiva mārute patre śikhaṃḍīśaṃ samarcayet
(He should worship) Śrīkaṇṭha on the southwestern petal, and his Śakti to his left; likewise on the petal of the wind (northwest) he should duly worship Śikhaṇḍīśa.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.10
द्वितीयावरणे चेज्यास्सर्वर्तश्चक्रवर्तिनः तृतीयावरणे पूज्याः शक्तिभिश्चाष्टमूर्तयः
dvitīyāvaraṇe cejyāssarvartaścakravartinaḥ tṛtīyāvaraṇe pūjyāḥ śaktibhiścāṣṭamūrtayaḥ
And in the second enclosure all the Cakravartins are to be worshipped; in the third enclosure the eight Forms, together with their Śaktis, are to be worshipped.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.11
अष्टसु क्रमशो दिक्षु पूर्वादिपरितः क्रमात् भवः शर्वस्तथेशानो रुद्रः पशुपतिस्ततः
aṣṭasu kramaśo dikṣu pūrvādiparitaḥ kramāt bhavaḥ śarvastatheśāno rudraḥ paśupatistataḥ
In the eight directions in order, going round beginning from the east, in sequence: Bhava, Śarva, then Īśāna, Rudra, then Paśupati,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.12
उग्रो भीमो महादेव इत्यष्टौ मूर्तयः क्रमात् अनंतरं ततश्चैव महादेवादयः क्रमात् शक्तिभिस्सह संपूज्यास्तत्रैकादशमूर्तयः
ugro bhīmo mahādeva ityaṣṭau mūrtayaḥ kramāt anaṃtaraṃ tataścaiva mahādevādayaḥ kramāt śaktibhissaha saṃpūjyāstatraikādaśamūrtayaḥ
Ugra, Bhīma, Mahādeva — thus the eight Forms in order. And immediately after that, in order, the eleven Forms there, beginning with Mahādeva, are to be worshipped together with their Śaktis.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.13
५८०अ महादेवः शिवो रुद्रः शंकरो नीललोहितः ईशानो विजयो भीमो देवदेवो भवोद्भवः
580a mahādevaḥ śivo rudraḥ śaṃkaro nīlalohitaḥ īśāno vijayo bhīmo devadevo bhavodbhavaḥ
Mahādeva, Śiva, Rudra, Śaṃkara, Nīlalohita, Īśāna, Vijaya, Bhīma, Devadeva, Bhavodbhava,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.14
कपर्दीशश्च कथ्यंते तथैकादशशक्तयः तत्राष्टौ प्रथमं पूज्याः वाह्नेयादि यथाक्रमम्
kapardīśaśca kathyaṃte tathaikādaśaśaktayaḥ tatrāṣṭau prathamaṃ pūjyāḥ vāhneyādi yathākramam
and Kapardīśa — (these) are declared, and likewise the eleven Śaktis. Among them the (first) eight are to be worshipped first, beginning from the southeast, in due order.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.15
देवदेवः पूर्वपत्रे ईशानं चाग्निगोचरे भवोद्भवस्तयोर्मध्ये कपालीशस्ततः परम्
devadevaḥ pūrvapatre īśānaṃ cāgnigocare bhavodbhavastayormadhye kapālīśastataḥ param
Devadeva on the eastern petal, and Īśāna in the region of fire (southeast); Bhavodbhava between those two, and after that Kapālīśa.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.16
तस्मिन्नावरणे भूयो वृषेन्द्रं पुरतो यजेत् नंदिनं दक्षिणे तस्य महाकालं तथोत्तरे
tasminnāvaraṇe bhūyo vṛṣendraṃ purato yajet naṃdinaṃ dakṣiṇe tasya mahākālaṃ tathottare
In that enclosure again he should worship Vṛṣendra in front (to the east), Nandin to his south, and Mahākāla likewise to the north.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.17
शास्तारं वह्निदिक्पत्रे मात्ःर्दक्षिणदिग्दले गजास्यं नैरृते पत्रे षण्मुखं वारुणे पुनः
śāstāraṃ vahnidikpatre mātḥrdakṣiṇadigdale gajāsyaṃ nairṛte patre ṣaṇmukhaṃ vāruṇe punaḥ
(He should worship) Śāstā on the petal of the fire direction, the Mothers on the petal of the southern direction, the Elephant-faced (Gaṇeśa) on the southwestern petal, and the Six-faced (Skanda) again on the western.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.18
ज्येष्ठां वायुदले गौरीमुत्तरे चंडमैश्वरे शास्तृनन्दीशयोर्मध्ये मुनीन्द्रं वृषभं यजेत्
jyeṣṭhāṃ vāyudale gaurīmuttare caṃḍamaiśvare śāstṛnandīśayormadhye munīndraṃ vṛṣabhaṃ yajet
(He should worship) Jyeṣṭhā on the petal of the wind (northwest), Gaurī on the north, Caṇḍa on the northeast; and between Śāstā and Nandīśa he should worship Munīndra Vṛṣabha.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.19
महाकालस्योत्तरतः पिंगलं तु समर्चयेत् शास्तृमातृसमूहस्य मध्ये भृंगीश्वरं ततः
mahākālasyottarataḥ piṃgalaṃ tu samarcayet śāstṛmātṛsamūhasya madhye bhṛṃgīśvaraṃ tataḥ
To the north of Mahākāla he should duly worship Piṅgala; then, in the middle of the group of Śāstā and the Mothers, Bhṛṅgīśvara.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.20
मातृविघ्नेशमध्ये तु वीरभद्रं समर्चयेत् स्कन्दविघ्नेशयोर्मध्ये यजेद्देवीं सरस्वतीम्
mātṛvighneśamadhye tu vīrabhadraṃ samarcayet skandavighneśayormadhye yajeddevīṃ sarasvatīm
But between the Mothers and Vighneśa he should worship Vīrabhadra; between Skanda and Vighneśa he should worship the goddess Sarasvatī.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.21
ज्येष्ठाकुमारयोर्मध्ये श्रियं शिवपदार्चिताम् ज्येष्ठागणाम्बयोर्मध्ये महामोटीं समर्चयेत्
jyeṣṭhākumārayormadhye śriyaṃ śivapadārcitām jyeṣṭhāgaṇāmbayormadhye mahāmoṭīṃ samarcayet
Between Jyeṣṭhā and Kumāra (he should worship) Śrī, who is worshipped at Śiva's feet; between Jyeṣṭhā and Gaṇāmbā he should worship Mahāmoṭī.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.22
गणाम्बाचण्डयोर्मध्ये देवीं दुर्गां प्रपूजयेत् अत्रैवावरणे भूयः शिवानुचरसंहतिम्
gaṇāmbācaṇḍayormadhye devīṃ durgāṃ prapūjayet atraivāvaraṇe bhūyaḥ śivānucarasaṃhatim
Between Gaṇāmbā and Caṇḍa he should worship the goddess Durgā. In this very enclosure, further, (he should worship) the host of Śiva's attendants,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.23
रुद्रप्रथमभूताख्यां विविधां च सशक्तिकाम् शिवायाश्च सखीवर्गं जपेद्ध्यात्वा समाहितः
rudraprathamabhūtākhyāṃ vividhāṃ ca saśaktikām śivāyāśca sakhīvargaṃ japeddhyātvā samāhitaḥ
and the manifold (host) called Rudra's foremost beings, together with their Śaktis, and Śivā's company of female companions — collected in mind, having meditated (on them), he should recite (the mantras).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.24
एवं तृतीयावरणे वितते पूजिते सति चतुर्थावरणं ध्यात्वा बहिस्तस्य समर्चयेत्
evaṃ tṛtīyāvaraṇe vitate pūjite sati caturthāvaraṇaṃ dhyātvā bahistasya samarcayet
Thus, when the third enclosure has been laid out and worshipped, he should meditate on the fourth enclosure and worship (it) outside that.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.25
भानुः पूर्वदले पूज्यो दक्षिणे चतुराननः रुद्रो वरुणदिक्पत्रे विष्णुरुत्तरदिग्दले
bhānuḥ pūrvadale pūjyo dakṣiṇe caturānanaḥ rudro varuṇadikpatre viṣṇuruttaradigdale
The Sun is to be worshipped on the eastern petal, the Four-faced (Brahmā) on the southern, Rudra on the petal of Varuṇa's direction (west), Viṣṇu on the petal of the northern direction.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.26
चतुर्णामपि देवानां पृथगावरणान्यथ तस्यांगानि षडेवादौ दीप्ताद्याभिश्च शक्तिभिः
caturṇāmapi devānāṃ pṛthagāvaraṇānyatha tasyāṃgāni ṣaḍevādau dīptādyābhiśca śaktibhiḥ
Then (there are) separate enclosures for each of the four gods; first, only the six limbs of that (deity), together with the powers beginning with Dīptā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 30.27
दीप्ता सूक्ष्मा जया भद्रा विभूतिर्विमला क्रमात् अमोघा विद्युता चैव पूर्वादि परितः स्थिताः
dīptā sūkṣmā jayā bhadrā vibhūtirvimalā kramāt amoghā vidyutā caiva pūrvādi paritaḥ sthitāḥ
Dīptā, Sūkṣmā, Jayā, Bhadrā, Vibhūti, Vimalā in order, and Amoghā and Vidyutā — (these) are placed all around, beginning from the east.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.28
द्वितीयावरणे पूज्याश्चतस्रो मूर्तयः क्रमात् पूर्वाद्युत्तरपर्यंताः शक्तयश्च ततः परम्
dvitīyāvaraṇe pūjyāścatasro mūrtayaḥ kramāt pūrvādyuttaraparyaṃtāḥ śaktayaśca tataḥ param
In the second enclosure the four forms are to be worshipped in order, from the east up to the north, and after that the powers.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.29
आदित्यो भास्करो भानू रविश्चेत्यनुपूर्वशः अर्को ब्रह्मा तथा रुद्रो विष्णुश्चैते विवस्वतः
ādityo bhāskaro bhānū raviścetyanupūrvaśaḥ arko brahmā tathā rudro viṣṇuścaite vivasvataḥ
Āditya, Bhāskara, Bhānu and Ravi, in that sequence; (then) Arka, Brahmā, Rudra and Viṣṇu — these are (the forms) of the Sun.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.30
विस्तारा पूर्वदिग्भागे सुतरां दक्षिणे स्थिताः बोधनी पश्चिमे भागे आप्यायिन्युत्तरे पुनः
vistārā pūrvadigbhāge sutarāṃ dakṣiṇe sthitāḥ bodhanī paścime bhāge āpyāyinyuttare punaḥ
Vistārā is in the eastern quarter, Sutarā stands in the south, Bodhanī in the western part, and Āpyāyinī again in the north.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.31
उषां प्रभां तथा प्राज्ञां सन्ध्यामपि ततः परम् ऐशानादिषु विन्यस्य द्वितीयावरणे यजेत्
uṣāṃ prabhāṃ tathā prājñāṃ sandhyāmapi tataḥ param aiśānādiṣu vinyasya dvitīyāvaraṇe yajet
And beyond that, having placed Uṣā, Prabhā, Prājñā and Sandhyā in the northeast and the (other intermediate) quarters, one should worship (them) in the second enclosure.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.32
सोममंगारकं चैव बुधं बुद्धिमतां वरम् बृहस्पतिं बृहद्बुद्धिं भार्गवं तेजसां निधिम्
somamaṃgārakaṃ caiva budhaṃ buddhimatāṃ varam bṛhaspatiṃ bṛhadbuddhiṃ bhārgavaṃ tejasāṃ nidhim
Soma and Aṅgāraka, and Budha the best of the intelligent, Bṛhaspati of great wisdom, and Bhārgava the treasury of splendours,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.33
शनैश्चरं तथा राहुं केतुं धूम्रं भयंकरम् समंततो यजेदेतांस्तृतीयावरणे क्रमात्
śanaiścaraṃ tathā rāhuṃ ketuṃ dhūmraṃ bhayaṃkaram samaṃtato yajedetāṃstṛtīyāvaraṇe kramāt
Śanaiścara, and Rāhu, and Ketu the smoky and terrifying — these one should worship all around, in order, in the third enclosure.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.34
अथवा द्वादशादित्या द्वितीयावरणे यजेत् ५८०ब् तृतीयावरणे चैव राशीन्द्वादश पूजयेत्
athavā dvādaśādityā dvitīyāvaraṇe yajet 580b tṛtīyāvaraṇe caiva rāśīndvādaśa pūjayet
Or else one should worship the twelve Ādityas in the second enclosure, and in the third enclosure one should honour the twelve zodiacal signs.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.35
सप्तसप्त गणांश्चैव बहिस्तस्य समंततः ऋषीन्देवांश्च गंधर्वान्पन्नगानप्सरोगणान्
saptasapta gaṇāṃścaiva bahistasya samaṃtataḥ ṛṣīndevāṃśca gaṃdharvānpannagānapsarogaṇān
And outside that, all around, (one should worship) the groups in sevens: the seers, the gods, the gandharvas, the serpents, the hosts of apsarases,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.36
ग्रामण्यश्च तथा यक्षान्यातुधानांस्तथा हयान् सप्तच्छंदोमयांश्चैव वालखिल्यांश्च पूजयेत्
grāmaṇyaśca tathā yakṣānyātudhānāṃstathā hayān saptacchaṃdomayāṃścaiva vālakhilyāṃśca pūjayet
and the village-chiefs, and likewise the yakṣas, the yātudhānas, and the horses, and those consisting of the seven metres, and the Vālakhilyas — (these) one should worship.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.37
एवं तृतीयावरणे समभ्यर्च्य दिवाकरम् ब्रह्माणमर्चयेत्पश्चात्त्रिभिरावरणैः सहः
evaṃ tṛtīyāvaraṇe samabhyarcya divākaram brahmāṇamarcayetpaścāttribhirāvaraṇaiḥ sahaḥ
Having thus worshipped the Sun in the third enclosure, one should afterwards worship Brahmā together with (his) three enclosures.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.38
हिरण्यगर्भं पूर्वस्यां विराजं दक्षिणे ततः कालं पश्चिमदिग्भागे पुरुषं चोत्तरे यजेत्
hiraṇyagarbhaṃ pūrvasyāṃ virājaṃ dakṣiṇe tataḥ kālaṃ paścimadigbhāge puruṣaṃ cottare yajet
One should worship Hiraṇyagarbha in the east, Virāj in the south, then Kāla in the western quarter, and Puruṣa in the north.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.39
हिरण्यगर्भः प्रथमो ब्रह्मा कमलसन्निभः कालो जात्यंजनप्रख्यः पुरुषः स्फटिकोपमः
hiraṇyagarbhaḥ prathamo brahmā kamalasannibhaḥ kālo jātyaṃjanaprakhyaḥ puruṣaḥ sphaṭikopamaḥ
Hiraṇyagarbha is the first Brahmā, resembling a lotus; Kāla is like fine collyrium; Puruṣa is like crystal.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.40
त्रिगुणो राजसश्चैव तामसः सात्त्विकस्तथा चत्वार एते क्रमशः प्रथमावरणे स्थिताः
triguṇo rājasaścaiva tāmasaḥ sāttvikastathā catvāra ete kramaśaḥ prathamāvaraṇe sthitāḥ
(One is) of the three qualities, one rājasa, one tāmasa, and one sāttvika: these four in order stand in the first enclosure.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.41
द्वितीयावरणे पूज्याः पूर्वादिपरितः क्रमात् सनत्कुमारः सनकः सनंदश्च सनातनः
dvitīyāvaraṇe pūjyāḥ pūrvādiparitaḥ kramāt sanatkumāraḥ sanakaḥ sanaṃdaśca sanātanaḥ
In the second enclosure are to be worshipped, all around in order beginning from the east: Sanatkumāra, Sanaka, Sananda, and Sanātana.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.42
तृतीयावरणे पश्चादर्चयेच्च प्रजापतीन् अष्टौ पूर्वांश्च पूर्वादौ त्रीन्प्राक्पश्चादनुक्रमात्
tṛtīyāvaraṇe paścādarcayecca prajāpatīn aṣṭau pūrvāṃśca pūrvādau trīnprākpaścādanukramāt
Afterwards, in the third enclosure, one should worship the Prajāpatis: the first eight in the east and so on, and three (more) from east to west in due order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 30.43
दक्षो रुचिर्भृगुश्चैव मरीचिश्च तथांगिराः पुलस्त्यः पुलहश्चैव क्रतुरत्रिश्च कश्यपः
dakṣo rucirbhṛguścaiva marīciśca tathāṃgirāḥ pulastyaḥ pulahaścaiva kraturatriśca kaśyapaḥ
Dakṣa, Ruci, Bhṛgu, Marīci, and Aṅgiras, Pulastya, Pulaha, Kratu, Atri, Kaśyapa,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.44
वसिष्ठश्चेति विख्याताः प्रजानां पतयस्त्विमे तेषां भार्याश्च तैस्सार्धं पूजनीया यथाक्रमम्
vasiṣṭhaśceti vikhyātāḥ prajānāṃ patayastvime teṣāṃ bhāryāśca taissārdhaṃ pūjanīyā yathākramam
and Vasiṣṭha — these are the renowned lords of creatures; and their wives are to be worshipped along with them, in due order.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.45
प्रसूतिश्च तथा ऽ ऽकूतिः ख्यातिः सम्भूतिरेव च धृतिः स्मृतिः क्षमा चैव सन्नतिश्चानसूयका
prasūtiśca tathā ' 'kūtiḥ khyātiḥ sambhūtireva ca dhṛtiḥ smṛtiḥ kṣamā caiva sannatiścānasūyakā
Prasūti, and Ākūti, Khyāti, and Sambhūti, Dhṛti, Smṛti, Kṣamā, Sannati, and Anasūyā,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.46
देवमातारुन्धती च सर्वाः खलु पतिव्रताः शिवार्चनरतो नित्यं श्रीमत्यः प्रियदर्शनाः
devamātārundhatī ca sarvāḥ khalu pativratāḥ śivārcanarato nityaṃ śrīmatyaḥ priyadarśanāḥ
And Devamātā and Arundhatī — all of them indeed devoted to their husbands, ever intent on the worship of Śiva, glorious and lovely to look upon.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.47
प्रथमावरणे वेदांश्चतुरो वा प्रपूजयेत् इतिहासपुराणानि द्वितीयावरणे पुनः
prathamāvaraṇe vedāṃścaturo vā prapūjayet itihāsapurāṇāni dvitīyāvaraṇe punaḥ
In the first enclosure he should worship the four Vedas; and again in the second enclosure the epics and the Purāṇas.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.48
तृतीयावरणे पश्चाद्धर्मशास्त्रपुरस्सराः वैदिक्यो निखिला विद्याः पूज्या एव समंततः
tṛtīyāvaraṇe paścāddharmaśāstrapurassarāḥ vaidikyo nikhilā vidyāḥ pūjyā eva samaṃtataḥ
Then in the third enclosure, headed by the treatises on dharma, all the Vedic sciences are to be worshipped all around.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.49
पूर्वादिपुरतो वेदास्तदन्ये तु यथारुचि अष्टधा वा चतुर्धा वा कृत्वा पूजां समंततः
pūrvādipurato vedāstadanye tu yathāruci aṣṭadhā vā caturdhā vā kṛtvā pūjāṃ samaṃtataḥ
The Vedas (are placed) in front, beginning with the east, and the others according to preference, performing the worship all around either in eight divisions or in four.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.50
एवं ब्रह्माणमभ्यर्च्य त्रिभिरावरणैर्युतम् दक्षिणे पश्चिमे पश्चाद्रुद्रं सावरणं यजेत्
evaṃ brahmāṇamabhyarcya tribhirāvaraṇairyutam dakṣiṇe paścime paścādrudraṃ sāvaraṇaṃ yajet
Having thus worshipped Brahmā together with his three enclosures, in the south (and) in the west, he should then sacrifice to Rudra together with his enclosure.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.51
तस्य ब्रह्मषडंगानि प्रथमावरणं स्मृतम् द्वितीयावरणे चैव विद्येश्वरमयं तथा
tasya brahmaṣaḍaṃgāni prathamāvaraṇaṃ smṛtam dvitīyāvaraṇe caiva vidyeśvaramayaṃ tathā
His six Brahma-limbs are held to be the first enclosure, and likewise the second enclosure consists of the Lords of Knowledge (Vidyeśvaras).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.52
तृतीयावरणे भेदो विद्यते स तु कथ्यते चतस्रो मूर्तयस्तस्य पूज्याः पूर्वादितः क्रमात्
tṛtīyāvaraṇe bhedo vidyate sa tu kathyate catasro mūrtayastasya pūjyāḥ pūrvāditaḥ kramāt
In the third enclosure there is a distinction; that is now told: four forms of his are to be worshipped in order, beginning from the east.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.53
त्रिगुणास्सकलो देवः पुरस्ताच्छिवसंज्ञकः राजसो दक्षिणे ब्रह्मा सृष्टिकृत्पूज्यते भवः
triguṇāssakalo devaḥ purastācchivasaṃjñakaḥ rājaso dakṣiṇe brahmā sṛṣṭikṛtpūjyate bhavaḥ
In front (in the east), the god called Śiva, endowed with the three qualities, complete (sakala); in the south, Brahmā the rājasic, the maker of creation, is worshipped as Bhava.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.54
तामसः पश्चिमे चाग्निः पूज्यस्संहारको हरः सात्त्विकस्सुखकृत्सौम्ये विष्णुर्विश्वपतिर्मृडः
tāmasaḥ paścime cāgniḥ pūjyassaṃhārako haraḥ sāttvikassukhakṛtsaumye viṣṇurviśvapatirmṛḍaḥ
In the west, the tāmasic Agni is to be worshipped, Hara the destroyer; in the north, the sāttvic maker of happiness, Viṣṇu the lord of the universe, Mṛḍa.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.55
एवं पश्चिमदिग्भागे शम्भोः षड्विंशकं शिवम् समभ्यर्च्योत्तरे पार्श्वे ततो वैकुंठमर्चयेत्
evaṃ paścimadigbhāge śambhoḥ ṣaḍviṃśakaṃ śivam samabhyarcyottare pārśve tato vaikuṃṭhamarcayet
Thus, in the western quarter, having worshipped Śambhu's Śiva of the twenty-six, he should then worship Vaikuṇṭha on the northern side.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 30.56
वासुदेवं पुरस्कृत्वा प्रथमावरणे यजेत् ५८१अ अनिरुद्धं दक्षिणतः प्रद्युम्नं पश्चिमे ततः
vāsudevaṃ puraskṛtvā prathamāvaraṇe yajet 581a aniruddhaṃ dakṣiṇataḥ pradyumnaṃ paścime tataḥ
Placing Vāsudeva in front, he should sacrifice in the first enclosure; Aniruddha to the south, then Pradyumna in the west.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.57
सौम्ये संकर्षणं पश्चाद्व्यत्यस्तौ वा यजेदिमौ प्रथमावरणं प्रोक्तं द्वितीयावरणं शुभम्
saumye saṃkarṣaṇaṃ paścādvyatyastau vā yajedimau prathamāvaraṇaṃ proktaṃ dvitīyāvaraṇaṃ śubham
Then Saṃkarṣaṇa in the north — or he may worship these two in reversed positions. Thus the first enclosure has been declared; (now) the auspicious second enclosure.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.58
मत्स्यः कूर्मो वराहश्च नरसिंहोथ वामनः रामश्चान्यतमः कृष्णो भवानश्वमुखोपि च
matsyaḥ kūrmo varāhaśca narasiṃhotha vāmanaḥ rāmaścānyatamaḥ kṛṣṇo bhavānaśvamukhopi ca
The Fish, the Tortoise, the Boar, then the Man-Lion, the Dwarf, Rāma and the other (Rāma), Kṛṣṇa, Bhavān, and also the Horse-faced one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 30.59
तृतीयावरणे चक्रुः पूर्वभागे समर्चयेत् नारायणाख्यां याम्येस्त्रं क्वचिदव्याहतं यजेत्
tṛtīyāvaraṇe cakruḥ pūrvabhāge samarcayet nārāyaṇākhyāṃ yāmyestraṃ kvacidavyāhataṃ yajet
In the third enclosure they placed the discus: he should worship (it) in the eastern part; the one named Nārāyaṇa; in the south the weapon, which in some (texts) is worshipped as unobstructed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 30.60
पश्चिमे पांचजन्यं च शार्ङ्गंधनुरथोत्तरे एवं त्र्यावरणैः साक्षाद्विश्वाख्यां परमं हरिम्
paścime pāṃcajanyaṃ ca śārṅgaṃdhanurathottare evaṃ tryāvaraṇaiḥ sākṣādviśvākhyāṃ paramaṃ harim
And in the west the Pāñcajanya conch, and in the north the Śārṅga bow. Thus, with the three enclosures, (he worships) directly the supreme Hari called Viśva,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.61
महाविष्णुं सदाविष्णुं मूर्तीकृत्य समर्चयेत् इत्थं विष्णोश्चतुर्व्यूहक्रमान्मूर्तिचतुष्टयम् पूजयित्वा च तच्छक्तीश्चतस्रः पुजयेत्क्रमात्
mahāviṣṇuṃ sadāviṣṇuṃ mūrtīkṛtya samarcayet itthaṃ viṣṇoścaturvyūhakramānmūrticatuṣṭayam pūjayitvā ca tacchaktīścatasraḥ pujayetkramāt
Mahāviṣṇu and Sadāviṣṇu — he should make them into images and worship them. Thus, having worshipped the set of four forms of Viṣṇu according to the order of the four vyūhas, he should then worship in order his four powers (śaktis).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.62
प्रभामाग्नेयदिग्भागे नैरृते तु सरस्वतीम् गणांबिका च वायव्ये लक्ष्मीं रौद्रे समर्चयेत्
prabhāmāgneyadigbhāge nairṛte tu sarasvatīm gaṇāṃbikā ca vāyavye lakṣmīṃ raudre samarcayet
Prabhā in the southeastern quarter, and Sarasvatī in the southwest; and Gaṇāmbikā in the northwest, and Lakṣmī he should worship in the northeast.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.63
एवं भान्वादिमूर्तीनां तच्छक्तीनामनंतरम् पूजां विधाय लोकेशांस्तत्रैवावरणे यजेत्
evaṃ bhānvādimūrtīnāṃ tacchaktīnāmanaṃtaram pūjāṃ vidhāya lokeśāṃstatraivāvaraṇe yajet
Thus, having performed the worship of the forms beginning with the Sun and, thereafter, of their powers, he should in that same enclosure sacrifice to the Lords of the Regions.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.64
इन्द्रमग्निं यमं चैव निरृतिं वरुणं तथा वायुं सोमं कुबेरं च पश्चादीशानमर्चयेत्
indramagniṃ yamaṃ caiva nirṛtiṃ varuṇaṃ tathā vāyuṃ somaṃ kuberaṃ ca paścādīśānamarcayet
Indra, Agni, and Yama, Nirṛti and likewise Varuṇa, Vāyu, Soma and Kubera, and last he should worship Īśāna.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.65
एवं चतुर्थावरणं पूजयित्वा विधानतः आयुधानि महेशस्य पश्चाद्बांह्यं समर्चयेत्
evaṃ caturthāvaraṇaṃ pūjayitvā vidhānataḥ āyudhāni maheśasya paścādbāṃhyaṃ samarcayet
Having thus worshipped the fourth enclosure according to the prescription, he should then worship the weapons of Maheśa, the outer (enclosure).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.66
श्रीमन्त्रिशूलमैशाने वज्रं माहेन्द्रदिङ्मुखे परशुं वह्निदिग्भागे याम्ये सायकमर्चयेत्
śrīmantriśūlamaiśāne vajraṃ māhendradiṅmukhe paraśuṃ vahnidigbhāge yāmye sāyakamarcayet
(He should) worship the glorious trident in the northeast, the thunderbolt in the direction of great Indra (east), the axe in the fire-quarter (southeast), and the arrow in the south.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.67
नैरृते तु यजेत्खड्गं पाशं वारुणगोचरे अंकुशं मारुते भागे पिनाकं चोत्तरे यजेत्
nairṛte tu yajetkhaḍgaṃ pāśaṃ vāruṇagocare aṃkuśaṃ mārute bhāge pinākaṃ cottare yajet
In the southwest let him worship the sword, the noose in the domain of Varuṇa (west), the goad in the quarter of the wind (northwest), and in the north let him worship the Pināka bow.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.68
पश्चिमाभिमुखं रौद्रं क्षेत्रपालं समर्चयेत् पञ्चमावरणं चैव सम्पूज्यानन्तरं बहिः
paścimābhimukhaṃ raudraṃ kṣetrapālaṃ samarcayet pañcamāvaraṇaṃ caiva sampūjyānantaraṃ bahiḥ
He should worship the fierce Kṣetrapāla facing west; and having thus fully worshipped the fifth enclosure, then outside (it)—
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.69
सर्वावरणदेवानां बहिर्वा पञ्चमे ऽथवा पञ्चमे मातृभिस्सार्धं महोक्ष पुरतो यजेत्
sarvāvaraṇadevānāṃ bahirvā pañcame 'thavā pañcame mātṛbhissārdhaṃ mahokṣa purato yajet
—either outside all the enclosure-deities or in the fifth: in the fifth, together with the Mothers, he should worship the great bull in front.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.70
ततः समंततः पूज्यास्सर्वा वै देवयोनयः खेचरा ऋषयस्सिद्धा दैत्या यक्षाश्च राक्षसाः
tataḥ samaṃtataḥ pūjyāssarvā vai devayonayaḥ khecarā ṛṣayassiddhā daityā yakṣāśca rākṣasāḥ
Then on all sides are to be worshipped all the classes of divine beings: the sky-going ones, the seers, the Siddhas, the Daityas, the Yakṣas and the Rākṣasas,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.71
अनंताद्याश्च नागेंद्रा नागैस्तत्तत्कुलोद्भवैः डाकिनीभूतवेतालप्रेतभैरवनायकाः
anaṃtādyāśca nāgeṃdrā nāgaistattatkulodbhavaiḥ ḍākinībhūtavetālapretabhairavanāyakāḥ
and the serpent lords beginning with Ananta, along with the nāgas born in their respective families, and the Ḍākinīs, Bhūtas, Vetālas, Pretas and the Bhairava chiefs,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.72
पातालवासिनश्चान्ये नानायोनिसमुद्भवाः नद्यस्समुद्रा गिरयः काननानि सरांसि च
pātālavāsinaścānye nānāyonisamudbhavāḥ nadyassamudrā girayaḥ kānanāni sarāṃsi ca
and others dwelling in the nether world, arisen from various wombs; the rivers, the oceans, the mountains, the forests and the lakes,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.73
पशवः पक्षिणो वृक्षाः कीटाद्याः क्षुद्रयोनयः नराश्च विविधाकारा मृगाश्च क्षुद्रयोनयः
paśavaḥ pakṣiṇo vṛkṣāḥ kīṭādyāḥ kṣudrayonayaḥ narāśca vividhākārā mṛgāśca kṣudrayonayaḥ
cattle, birds, trees, worms and the rest of the lowly species, men of various forms, and beasts of the lowly species,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.74
भुवनान्यन्तरण्डस्य ततो ब्रह्माण्डकोटयः बहिरंडान्यसंख्यानि भुवनानि सहाधिपैः
bhuvanānyantaraṇḍasya tato brahmāṇḍakoṭayaḥ bahiraṃḍānyasaṃkhyāni bhuvanāni sahādhipaiḥ
the worlds within the (cosmic) egg, and then the crores of Brahmā-eggs, and outside the egg the countless worlds together with their lords,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.75
ब्रह्मांडाधारका रुद्रा दशदिक्षु व्यवस्थिताः यद्गौड यच्च मामेयं यद्वा शाक्तं ततः परम्
brahmāṃḍādhārakā rudrā daśadikṣu vyavasthitāḥ yadgauḍa yacca māmeyaṃ yadvā śāktaṃ tataḥ param
the Rudras who support the Brahmā-egg, stationed in the ten directions—whatever is Gauḍa, and what is mine (?), or what is Śākta beyond that—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 30.76
यत्किञ्चिदस्ति शब्दस्य वाच्यं चिदचिदात्मकम् तत्सर्वं शिवयोः पार्श्वे बुद्ध्वा सामान्यतो यजेत्
yatkiñcidasti śabdasya vācyaṃ cidacidātmakam tatsarvaṃ śivayoḥ pārśve buddhvā sāmānyato yajet
whatever there is that is denotable by a word, whether conscious or unconscious in nature—all that, understanding it (to be) at the side of Śiva and (Śivā), he should worship in a general manner.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.77
कृतांजलिपुटाः सर्वे ऽचिंत्याः स्मितमुखास्तथा ५८१ब् प्रीत्या संप्रेक्षमाणाश्च देवं देवीं च सर्वदा
kṛtāṃjalipuṭāḥ sarve 'ciṃtyāḥ smitamukhāstathā 581b prītyā saṃprekṣamāṇāśca devaṃ devīṃ ca sarvadā
All of them (are to be conceived as) with hands joined in the cupped gesture, unthinkable, with smiling faces, and gazing with love at the god and the goddess always.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.78
इत्थमावरणाभ्यर्चां कृत्वाविक्षेपशांतये पुनरभ्यर्च्य देवेशं पक्त्वाक्षरमुदीरयेत्
itthamāvaraṇābhyarcāṃ kṛtvāvikṣepaśāṃtaye punarabhyarcya deveśaṃ paktvākṣaramudīrayet
Having thus performed the worship of the enclosures, for the quelling of distraction he should worship the lord of gods again, and having cooked (the offering) he should utter the syllable.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 30.79
निवेदयेत्ततः पश्चाच्छिवयोरमृतोपमम् सुव्यञ्जनसमायुक्तं शुद्धं चारु महाचरुम्
nivedayettataḥ paścācchivayoramṛtopamam suvyañjanasamāyuktaṃ śuddhaṃ cāru mahācarum
Then afterwards he should offer to Śiva and Śivā the great caru, ambrosia-like, provided with good side-dishes, pure and pleasing.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.80
द्वात्रिंशदाढकैर्मुख्यमधमं त्वाढकावरम् साधयित्वा यथासंपच्छ्रद्धया विनिवेदयेत्
dvātriṃśadāḍhakairmukhyamadhamaṃ tvāḍhakāvaram sādhayitvā yathāsaṃpacchraddhayā vinivedayet
The best (caru is made) with thirty-two āḍhakas, the lowest with a single āḍhaka at least; having prepared it according to his means, he should offer it with faith.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.81
ततो निवेद्य पानीयं तांबूलं चोपदंशकैः नीराजनादिकं कृत्वा पूजाशेषं समापयेत्
tato nivedya pānīyaṃ tāṃbūlaṃ copadaṃśakaiḥ nīrājanādikaṃ kṛtvā pūjāśeṣaṃ samāpayet
Then, having offered drinking water and betel with the accompanying relishes, and having performed the lamp-waving and the rest, he should complete the remainder of the worship.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.82
भोगोपयोग्यद्रव्याणि विशिष्टान्येव साधयेत् वित्तशाठ्यं न कुर्वीत भक्तिमान्विभवे सति
bhogopayogyadravyāṇi viśiṣṭānyeva sādhayet vittaśāṭhyaṃ na kurvīta bhaktimānvibhave sati
He should procure only choice materials suitable for (the god's) enjoyment; the devotee should not practise stinginess with wealth when he has means.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.83
शठस्योपेक्षकस्यापि व्यंग्यं चैवानुतिष्ठतः न फलंत्येव कर्माणि काम्यानीति सतां कथा
śaṭhasyopekṣakasyāpi vyaṃgyaṃ caivānutiṣṭhataḥ na phalaṃtyeva karmāṇi kāmyānīti satāṃ kathā
For the deceitful man, and for the negligent one, and for him who performs (rites) defectively, optional rites simply do not bear fruit—so runs the word of the good.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.84
तस्मात्सम्यगुपेक्षां च त्यक्त्वा सर्वांगयोगतः कुर्यात्काम्यानि कर्माणि फलसिद्धिं यदीच्छति
tasmātsamyagupekṣāṃ ca tyaktvā sarvāṃgayogataḥ kuryātkāmyāni karmāṇi phalasiddhiṃ yadīcchati
Therefore, abandoning deceit and negligence, one should perform the optional rites with all their parts complete, if one desires the attainment of the fruit.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.85
इत्थं पूजां समाप्याथ देवं देवीं प्रणम्य च भक्त्या मनस्समाधाय पश्चात्स्तोत्रमुदीरयेत्
itthaṃ pūjāṃ samāpyātha devaṃ devīṃ praṇamya ca bhaktyā manassamādhāya paścātstotramudīrayet
Having thus completed the worship, and having bowed to the god and the goddess, and having with devotion collected his mind, he should then recite the hymn of praise.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.86
ततः स्तोत्रमुपास्यान्ते त्वष्टोत्तरशतावराम् जपेत्पञ्चाक्षरीं विद्यां सहस्रोत्तरमुत्सुकः
tataḥ stotramupāsyānte tvaṣṭottaraśatāvarām japetpañcākṣarīṃ vidyāṃ sahasrottaramutsukaḥ
Then, at the end of worshipping with the hymn, let him eagerly recite the five-syllable formula, at least one hundred and eight times, or up to a thousand.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.87
विद्यापूजां गुरोः पूजां कृत्वा पश्चाद्यथाक्रमम् यथोदयं यथाश्राद्धं सदस्यानपि पूजयेत्
vidyāpūjāṃ guroḥ pūjāṃ kṛtvā paścādyathākramam yathodayaṃ yathāśrāddhaṃ sadasyānapi pūjayet
Having performed worship of the formula (vidyā) and worship of the teacher, afterwards, in due order, according to rank and according to trustworthiness, let him honour the members of the assembly as well.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 30.88
ततः उद्वास्य देवेशं सर्वैरावरणैः सह मण्डलं गुरवे दद्याद्यागोपकरणैस्सह
tataḥ udvāsya deveśaṃ sarvairāvaraṇaiḥ saha maṇḍalaṃ gurave dadyādyāgopakaraṇaissaha
Then, having dismissed the Lord of gods together with all the encircling (deities), he should give the maṇḍala to the teacher along with the sacrificial implements.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.89
शिवाश्रितेभ्यो वा दद्यात्सर्वमेवानुपूर्वशः अथवा तच्छिवायैव शिवक्षेत्रे समर्पयेत्
śivāśritebhyo vā dadyātsarvamevānupūrvaśaḥ athavā tacchivāyaiva śivakṣetre samarpayet
Or he should give it all, in due succession, to those devoted to Śiva; or else he should present it to Śiva himself in a sanctuary of Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.90
शिवाग्नौ वा यजेद्देवं होमद्रव्यैश्च सप्तभिः समभ्यर्च्य यथान्यायं सर्वावरणदेवताः
śivāgnau vā yajeddevaṃ homadravyaiśca saptabhiḥ samabhyarcya yathānyāyaṃ sarvāvaraṇadevatāḥ
Or he may offer to the god in the Śiva-fire with the seven oblation substances, having duly worshipped all the deities of the enclosures.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.91
एष योगेश्वरो नाम त्रिषु लोकेषु विश्रुतः न तस्मादधिकः कश्चिद्यागो ऽस्ति भुवने क्वचित्
eṣa yogeśvaro nāma triṣu lokeṣu viśrutaḥ na tasmādadhikaḥ kaścidyāgo 'sti bhuvane kvacit
This (rite), named Yogeśvara, is renowned in the three worlds; there is no sacrifice anywhere in the world greater than it.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.92
न तदस्ति जगत्यस्मिन्नसध्यं यदनेन तु ऐहिकं वा फलं किंचिदामुष्मिकफलं तु वा
na tadasti jagatyasminnasadhyaṃ yadanena tu aihikaṃ vā phalaṃ kiṃcidāmuṣmikaphalaṃ tu vā
There is nothing in this world unattainable by it, whether some fruit in this world or a fruit in the world beyond.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.93
इदमस्य फलं नेदमिति नैव नियम्यते श्रेयोरूपस्य कृत्स्नस्य तदिदं श्रेष्टसाधनम्
idamasya phalaṃ nedamiti naiva niyamyate śreyorūpasya kṛtsnasya tadidaṃ śreṣṭasādhanam
It is not at all restricted, saying "this is its fruit and not this": it is the best means to the whole of what has the form of good.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.94
इदं न शक्यते वक्तुं पुरुषेण यदर्च्यते चिंतामणेरिवैतस्मात्तत्तेन प्राप्यते फलम्
idaṃ na śakyate vaktuṃ puruṣeṇa yadarcyate ciṃtāmaṇerivaitasmāttattena prāpyate phalam
It cannot be said by a man what is (thereby) worshipped; as from a wish-granting gem, that fruit is obtained by him from this.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 30.95
तथापि क्षुद्रमुद्दिश्य फलं नैतत्प्रयोजयेत् लघ्वर्थी महतो यस्मात्स्वयं लघुतरो भवेत्
tathāpi kṣudramuddiśya phalaṃ naitatprayojayet laghvarthī mahato yasmātsvayaṃ laghutaro bhavet
Even so, one should not employ this with a petty fruit in view, since one who seeks a small thing from a great one becomes himself the smaller.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.96
महद्वा फलमल्पं वा कृतं चेत्कर्म सिध्यति महादेवं समुद्दिश्य कृतं कर्म प्रयुज्यताम्
mahadvā phalamalpaṃ vā kṛtaṃ cetkarma sidhyati mahādevaṃ samuddiśya kṛtaṃ karma prayujyatām
Whether the fruit be great or small, if the rite once performed succeeds—let the rite be performed with the Great God in view.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.97
तस्मादनन्यलभ्येषु शत्रुमृत्युंजयादिषु फलेषु दृष्टादृष्टेषु कुर्यादेतद्विचक्षणः
tasmādananyalabhyeṣu śatrumṛtyuṃjayādiṣu phaleṣu dṛṣṭādṛṣṭeṣu kuryādetadvicakṣaṇaḥ
Therefore the discerning man should perform this for fruits not obtainable otherwise, such as conquest of enemies and of death, whether seen or unseen.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.98
महत्स्वपि च पातेषु महारागभयादिषु दुर्भिक्षादिषु शांत्यर्थं शांतिं कुर्यादनेन तु
mahatsvapi ca pāteṣu mahārāgabhayādiṣu durbhikṣādiṣu śāṃtyarthaṃ śāṃtiṃ kuryādanena tu
And in great calamities too, in great dangers of passion (or: of disease) and the like, and in famines and so on, he should perform the appeasement by this for the sake of appeasement.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 30.99
बहुना किं प्रलापेन महाव्यापन्निवारकम् आत्मीयमस्त्रं शैवानामिदमाह महेश्वरः
bahunā kiṃ pralāpena mahāvyāpannivārakam ātmīyamastraṃ śaivānāmidamāha maheśvaraḥ
What need of much prattle? Maheśvara has declared this to be his own weapon for the Śaivas, warding off great misfortune.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.100
५८२अ तस्मादितः परं नास्ति परित्राणमिहात्मनः इति मत्वा प्रयुंजानः कर्मेदं शुभमश्नुते
582a tasmāditaḥ paraṃ nāsti paritrāṇamihātmanaḥ iti matvā prayuṃjānaḥ karmedaṃ śubhamaśnute
"Therefore there is here no protection of oneself higher than this"—thinking thus, one who employs this rite attains what is auspicious.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.101
स्तोत्रमात्रं शुचिर्भूत्वा यः पठेत्सुसमाहितः सोप्यभीष्टतमादर्थादष्टांशफलमाप्नुयात्
stotramātraṃ śucirbhūtvā yaḥ paṭhetsusamāhitaḥ sopyabhīṣṭatamādarthādaṣṭāṃśaphalamāpnuyāt
He too who, having become pure and well composed, recites merely the hymn, would obtain an eighth part of the fruit from the most desired object.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.102
अर्थं तस्यानुसन्धाय पर्वण्यनशनः पठेत् अष्टाभ्यां वा चतुर्दश्यां फलमर्धं समाप्नुयात्
arthaṃ tasyānusandhāya parvaṇyanaśanaḥ paṭhet aṣṭābhyāṃ vā caturdaśyāṃ phalamardhaṃ samāpnuyāt
Attending to its meaning, let him recite it fasting on a parvan day; or on the eighth or the fourteenth he would obtain half the fruit.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 30.103
यस्त्वर्थमनुसंधाय पर्वादिषु तथा व्रती मासमेकं जपेत्स्तोत्रं स कृत्स्नं फलमाप्नुयात्
yastvarthamanusaṃdhāya parvādiṣu tathā vratī māsamekaṃ japetstotraṃ sa kṛtsnaṃ phalamāpnuyāt
But he who, attending to the meaning, thus observing the vow, recites the hymn for one month on the parvan days and the rest, he would obtain the whole fruit.
AI translation rendered from the Sanskrit, not a published edition