Shiva Purana — Vayaviya Samhita, Uttara Bhaga — Chapter 27
SiP 7.2 27.1
ॐ इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायामुत्तरखण्डे सांगोपांगपूजाविधानवर्णनं नाम षड्विंशो ऽध्यायः छप्तेर् २७ उपमन्युरुवाच अथाग्निकार्यं वक्ष्यामि कुण्डे वा स्थंडिले ऽपि वा वेद्यां वा ह्यायसे पात्रे मृन्मये वा नवे शुभे
oṃ iti śrīśivamahāpurāṇe saptamyāṃ vāyavīyasaṃhitāyāmuttarakhaṇḍe sāṃgopāṃgapūjāvidhānavarṇanaṃ nāma ṣaḍviṃśo 'dhyāyaḥ chapter 27 upamanyuruvāca athāgnikāryaṃ vakṣyāmi kuṇḍe vā sthaṃḍile 'pi vā vedyāṃ vā hyāyase pātre mṛnmaye vā nave śubhe
Oṃ. Thus, in the glorious Śiva Mahāpurāṇa, in the seventh (part), in the Vāyavīya Saṃhitā, in the latter section, the twenty-sixth chapter, called the description of the rules of worship with its primary and secondary limbs. Upamanyu said: Now I shall tell of the fire rite — in a fire-pit, or on a levelled ground, or on an altar, or indeed in an iron vessel, or in a new, clean earthen one,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.2
आधायाग्निं विधानेन संस्कृत्य च ततः परम् तत्राराध्य महादेवं होमकर्म समाचरेत्
ādhāyāgniṃ vidhānena saṃskṛtya ca tataḥ param tatrārādhya mahādevaṃ homakarma samācaret
having placed the fire (there) according to the rule and having consecrated (it), thereafter, having worshipped Mahādeva there, he should carry out the act of oblation.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.3
कुण्डं द्विहस्तमानं वा हस्तमात्रमथापि वा वृत्तं वा चतुरस्रं वा कुर्याद्वेदिं च मण्डलम्
kuṇḍaṃ dvihastamānaṃ vā hastamātramathāpi vā vṛttaṃ vā caturasraṃ vā kuryādvediṃ ca maṇḍalam
He should make the fire-pit of the measure of two hastas, or of just one hasta, either round or four-cornered, and (likewise) the altar and the circle-diagram.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.4
कुण्डं विस्तारवन्निम्नं तन्मध्ये ऽष्टदलाम्बुजम् चतुरंगुलमुत्सेधं तस्य द्व्यंगुलमेव वा
kuṇḍaṃ vistāravannimnaṃ tanmadhye 'ṣṭadalāmbujam caturaṃgulamutsedhaṃ tasya dvyaṃgulameva vā
The pit is to be as deep as it is broad; in its middle an eight-petalled lotus, four fingers in elevation, or just two fingers of it.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.5
वितस्तिद्विगुणोन्नत्या नाभिमन्तः प्रचक्षते मध्यं च मध्यमांगुल्या मध्यमोत्तमपर्वणोः
vitastidviguṇonnatyā nābhimantaḥ pracakṣate madhyaṃ ca madhyamāṃgulyā madhyamottamaparvaṇoḥ
With an elevation of twice a span they declare the navel to be within; and the middle (measure) is by the middle finger, between the middle and the topmost joints.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.6
अंगुलैः कथ्यते सद्भिश्चतुर्विंशतिभिः करः मेखलानां त्रयं वापि द्वयमेकमथापि वा
aṃgulaiḥ kathyate sadbhiścaturviṃśatibhiḥ karaḥ mekhalānāṃ trayaṃ vāpi dvayamekamathāpi vā
A hasta is said (to consist) of twenty-four good finger-breadths. Of the girdles there may be three, or two, or even one.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.7
यथाशोभं प्रकुर्वीत श्लक्ष्णमिष्टं मृदा स्थिरम् अश्वत्थपत्रवद्योनिं गजाधारवदेव वा
yathāśobhaṃ prakurvīta ślakṣṇamiṣṭaṃ mṛdā sthiram aśvatthapatravadyoniṃ gajādhāravadeva vā
He should make (it) as is pleasing, smooth, agreeable, firm with clay; the womb (should be) like an aśvattha leaf, or else like an elephant's support.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.8
मेखलामध्यतः कुर्यात्पश्चिमे दक्षिणे ऽपि वा शोभनामग्नितः किंचिन्निम्नामुन्मीलिकां शनैः
mekhalāmadhyataḥ kuryātpaścime dakṣiṇe 'pi vā śobhanāmagnitaḥ kiṃcinnimnāmunmīlikāṃ śanaiḥ
He should make it from the middle of the girdle, on the west or on the south, a fine one, somewhat sunken on the fire's side, opening out gradually.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.9
अग्रेण कुण्डाभिमुखीं किंचिदुत्सृज्य मेखलाम् नोत्सेधनियमो वेद्याः सा मार्दी वाथ सैकती
agreṇa kuṇḍābhimukhīṃ kiṃcidutsṛjya mekhalām notsedhaniyamo vedyāḥ sā mārdī vātha saikatī
With its point facing toward the pit, leaving the girdle a little (free); there is no rule as to the height of the altar — it may be of clay or of sand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.10
मंडलं गोशकृत्तोयैर्मानं पात्रस्य नोदितम् कुण्डं च मृन्मयं वेदिमालिपेद्गोमयांबुना
maṃḍalaṃ gośakṛttoyairmānaṃ pātrasya noditam kuṇḍaṃ ca mṛnmayaṃ vedimālipedgomayāṃbunā
The circle-diagram (is made) with cow-dung and water; no measure has been stated for the vessel. And he should smear the clay pit and the altar with cow-dung water.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.11
प्रक्षाल्य तापयेत्पात्रं प्रोक्षयेदन्यदंभसा स्वसूत्रोक्तप्रकारेण कुण्डादौ विल्लिखेत्ततः
prakṣālya tāpayetpātraṃ prokṣayedanyadaṃbhasā svasūtroktaprakāreṇa kuṇḍādau villikhettataḥ
Having washed the vessel he should heat it, and should sprinkle it with other water; then he should draw lines on the pit and the rest in the manner stated in his own (ritual) sūtra.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.12
संप्रोक्ष्य कल्पयेद्दर्भैः पुष्पैर्वा वह्निविष्टरम् अर्चनार्थं च होमार्थं सर्वद्रव्याणि साधयेत्
saṃprokṣya kalpayeddarbhaiḥ puṣpairvā vahniviṣṭaram arcanārthaṃ ca homārthaṃ sarvadravyāṇi sādhayet
Having sprinkled (it), he should arrange a seat for the fire with darbha grass or with flowers, and should prepare all the materials for worship and for oblation.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.13
प्रक्षाल्यक्षालनीयानि प्रोक्षण्या प्रोक्ष्य शोधयेत् मणिजं काष्ठजं वाथ श्रोत्रियागारसम्भवम्
prakṣālyakṣālanīyāni prokṣaṇyā prokṣya śodhayet maṇijaṃ kāṣṭhajaṃ vātha śrotriyāgārasambhavam
Having washed what is to be washed, he should purify (them) by sprinkling with the sprinkling-vessel; (the fire) produced from a gem, or from wood, or arisen from the house of a Vedic scholar,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.14
१ अदन्तत्वमार्षम् ५७६ब् अन्यं वाभ्यर्हितं वह्निं ततः साधारमानयेत् त्रिः प्रदक्षिणमावृत्य कुण्डादेरुपरि क्रमात्
1 adantatvamārṣam 576b anyaṃ vābhyarhitaṃ vahniṃ tataḥ sādhāramānayet triḥ pradakṣiṇamāvṛtya kuṇḍāderupari kramāt
(1 the absence of the 'd' is an archaism) 576b — or else he should bring another highly honoured fire together with its receptacle, and, circling it three times to the right, (place it) upon the pit and the rest in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.15
वह्निबीजं समुच्चार्य त्वादधीताग्निमासने योनिमार्गेण वा तद्वदात्मनः संमुखेन वा
vahnibījaṃ samuccārya tvādadhītāgnimāsane yonimārgeṇa vā tadvadātmanaḥ saṃmukhena vā
Having pronounced the seed-syllable of fire, he should place the fire on the seat, either by way of the yoni (path) or likewise facing himself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.16
नियोगः प्रदेश सर्वं कुंडं कुर्याद्विचक्षणः स्वनाभ्यंतःस्थितं वह्निं तद्रंध्राद्विस्फुलिंगवद्
niyogaḥ pradeśa sarvaṃ kuṃḍaṃ kuryādvicakṣaṇaḥ svanābhyaṃtaḥsthitaṃ vahniṃ tadraṃdhrādvisphuliṃgavad
(...) the injunction, the place; the discerning one should make the whole kuṇḍa (thus). The fire that abides within his own navel, (issuing) from that aperture like a spark—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.17
निर्गम्य पावके बह्ये लीनं बिंबाकृति स्मरेत् आज्यसंस्कारपर्यंतमन्वाधानपुरस्सरम्
nirgamya pāvake bahye līnaṃ biṃbākṛti smaret ājyasaṃskāraparyaṃtamanvādhānapurassaram
—having gone forth, he should recall it as merged in the outer fire in the shape of an image. Preceded by the anvādhāna, up to the consecration of the clarified butter,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.18
स्वसूत्रोक्तक्रमात्कुर्यान्मूलमन्त्रेण मन्त्रवित् शिवमूर्तिं समभ्यर्च्य ततो दक्षिणपार्श्वतः
svasūtroktakramātkuryānmūlamantreṇa mantravit śivamūrtiṃ samabhyarcya tato dakṣiṇapārśvataḥ
the knower of mantras should perform (it) in the order stated in his own sūtra, with the root-mantra. Having duly worshipped the form of Śiva, then, on the right side,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.19
न्यस्य मन्त्रं घृते मुद्रां दर्शयेद्धेनुसंज्ञिताम् स्रुक्स्रुवौ तैजसौ ग्राह्यौ न कांस्यायससैसकौ
nyasya mantraṃ ghṛte mudrāṃ darśayeddhenusaṃjñitām sruksruvau taijasau grāhyau na kāṃsyāyasasaisakau
having set the mantra upon the ghee, he should display the mudrā called dhenu. The sruk and sruva are to be taken as made of (bright) metal, not of bell-metal, iron, or lead;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.20
यज्ञदारुमयौ वापि स्मार्तौ वा शिल्पसम्मतौ पर्णे वा ब्रह्मवृक्षादेरच्छिद्रे मध्य उत्थिते
yajñadārumayau vāpi smārtau vā śilpasammatau parṇe vā brahmavṛkṣāderacchidre madhya utthite
or made of sacrificial wood, or such as are sanctioned by the smārta (tradition), or approved by the craft-manuals; or (made) on a leaf of the brahma-tree or the like, unpierced, rising up in the middle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.21
संसृज्य दर्भैस्तौ वह्नौ संताप्य प्रोक्षयेत्पुनः पारार्षर्च्यस्वसूत्रोक्तक्रमेण शिवपूर्वकैः
saṃsṛjya darbhaistau vahnau saṃtāpya prokṣayetpunaḥ pārārṣarcyasvasūtroktakrameṇa śivapūrvakaiḥ
Having rubbed those two with darbha grass and heated them in the fire, he should sprinkle (them) again, in the order stated in the pāra-ārṣa verses and in his own sūtra, with the Śiva (mantras) first;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.22
जुहुयादष्टभिर्बीजैरग्निसंस्कारसिद्धये भ्रुंस्तुंब्रुश्रुं क्रमेणैव पुंड्रंद्रमित्यतः परम्
juhuyādaṣṭabhirbījairagnisaṃskārasiddhaye bhruṃstuṃbruśruṃ krameṇaiva puṃḍraṃdramityataḥ param
he should offer with the eight seed-syllables for the accomplishment of the consecration of the fire: bhruṃ stuṃ bruṃ śruṃ in that very order, and after that puṃ ḍraṃ draṃ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.23
बीजानि सप्त सप्तानां जिह्वानामनुपूर्वशः त्रिशिखा मध्यमा जिह्वा बहुरूपसमाह्वया
bījāni sapta saptānāṃ jihvānāmanupūrvaśaḥ triśikhā madhyamā jihvā bahurūpasamāhvayā
(These are) the seven seeds of the seven tongues, in due order. The middle tongue is three-pointed, named Bahurūpā;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.24
रक्ताग्नेयी नैरृती च कृष्णान्या सुप्रभा मता अतिरिक्ता मरुज्जिह्वा स्वनामानुगुणप्रभा
raktāgneyī nairṛtī ca kṛṣṇānyā suprabhā matā atiriktā marujjihvā svanāmānuguṇaprabhā
red, and the Āgneyī and the Nairṛtī, another is black, (another) is held to be Suprabhā (fair-shining); the additional one is the Wind-tongue, whose radiance corresponds to its own name.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.25
स्वबिजानन्तरं वाच्या स्वाहांतञ्च यथाक्रमम् जिह्वामंत्रैस्तु तैर्हुत्वाज्यं जिह्वास्त्वेकैकश क्रमात्
svabijānantaraṃ vācyā svāhāṃtañca yathākramam jihvāmaṃtraistu tairhutvājyaṃ jihvāstvekaikaśa kramāt
After one's own seed (syllable) it is to be uttered, and with svāhā at the end, in due order. Having offered the ghee with those tongue-mantras, (he addresses) the tongues one by one in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.26
रं वह्नयेति स्वाहेति मध्ये हुत्वाहुतित्रयम् सर्पिषा वा समिद्भिर्वा परिषेचनमाचरेत्
raṃ vahnayeti svāheti madhye hutvāhutitrayam sarpiṣā vā samidbhirvā pariṣecanamācaret
Having offered three oblations in the middle with "raṃ, to Fire, svāhā," he should perform the sprinkling (of the fire) either with ghee or with firewood-sticks.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.27
एवं कृते शिवाग्निः स्यात्स्मरेत्तत्र शिवासनम् तत्रावाह्य यजेद्देवमर्धनारीश्वरं शिवम् दीपान्तं परिषिच्याथ समिद्धोमं समाचरेत्
evaṃ kṛte śivāgniḥ syātsmarettatra śivāsanam tatrāvāhya yajeddevamardhanārīśvaraṃ śivam dīpāntaṃ pariṣicyātha samiddhomaṃ samācaret
When this has been done it becomes the fire of Śiva. There he should call to mind the seat of Śiva; having invoked (him) there, he should worship the god Śiva as Ardhanārīśvara. Then, having sprinkled (again) up to the lamp-offering, he should carry out the offering of firewood.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.28
ताः पालाश्यः परा वापि याज्ञिया द्वादशांगुलाः अवक्रा न स्वयं शुष्कास्सत्वचो निर्व्रणाः समाः
tāḥ pālāśyaḥ parā vāpi yājñiyā dvādaśāṃgulāḥ avakrā na svayaṃ śuṣkāssatvaco nirvraṇāḥ samāḥ
Those (sticks) are of palāśa wood, or of another sacrificial (tree), twelve fingers long, not crooked, not dried of themselves, with their bark, unblemished, even.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.29
दशांगुला वा विहिताः कनिष्ठांगुलिसंमिताः प्रादेशमात्रा वालाभे होतव्याः सकला अपि
daśāṃgulā vā vihitāḥ kaniṣṭhāṃgulisaṃmitāḥ prādeśamātrā vālābhe hotavyāḥ sakalā api
Or they are prescribed as ten fingers long, of the thickness of the little finger; or, if these are not obtainable, of a span's measure; and all are to be offered whole.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.30
दूर्वापत्रसमाकारां चतुरंगुलमायताम् दद्यादाज्याहुतिं पश्चादन्नमक्षप्रमाणतः
dūrvāpatrasamākārāṃ caturaṃgulamāyatām dadyādājyāhutiṃ paścādannamakṣapramāṇataḥ
He should give the oblation of ghee shaped like a blade of dūrvā grass, four fingers in extent; afterwards, food to the measure of an akṣa;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.31
लाजांस्तथा सर्षपांश्च यवांश्चैव तिलांस्तथा सर्पिषाक्तानि भक्ष्याणि लेह्यचोष्याणि सम्भवे
lājāṃstathā sarṣapāṃśca yavāṃścaiva tilāṃstathā sarpiṣāktāni bhakṣyāṇi lehyacoṣyāṇi sambhave
likewise parched grain, mustard seeds, barley, and sesame, smeared with ghee; and things to be chewed, licked, and sucked, when available.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.32
दशैवाहुतयस्तत्र पञ्च वा त्रितयं च वा होतव्याः शक्तितो दद्यादेकमेवाथ वाहुतिम्
daśaivāhutayastatra pañca vā tritayaṃ ca vā hotavyāḥ śaktito dadyādekamevātha vāhutim
There ten oblations, or five, or three are to be offered; according to his ability he may give even a single oblation.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.33
श्रुवेणाज्यं समित्याद्यास्रुचाशेषात्करेण वा तत्र दिव्येन होतव्यं तीर्थेनार्षेण वा तथा
śruveṇājyaṃ samityādyāsrucāśeṣātkareṇa vā tatra divyena hotavyaṃ tīrthenārṣeṇa vā tathā
Ghee with the sruva, firewood and the rest with the sruk, or with the hand for what remains; there the offering is to be made with the divine, or with the tīrtha, or with the ārṣa (part of the hand / mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.34
द्रव्येणैकेन वा ऽलाभे जुहुयाच्छ्रद्धया पुनः प्रायश्चित्ताय जुहुयान्मंत्रयित्वाहुतित्रयम्
dravyeṇaikena vā 'lābhe juhuyācchraddhayā punaḥ prāyaścittāya juhuyānmaṃtrayitvāhutitrayam
Or, if (the materials) are not obtained, he should offer with a single substance, with faith; and again, for expiation, he should offer three oblations after reciting the mantra over them.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.35
५७७अ ततो होमविशिष्टेन घृतेनापूर्य वै स्रुचम् निधाय पुष्पं तस्याग्रे श्रुवेणाधोमुखेन ताम्
577a tato homaviśiṣṭena ghṛtenāpūrya vai srucam nidhāya puṣpaṃ tasyāgre śruveṇādhomukhena tām
Then, having filled the sruc with the ghee left over from the oblation, and having set a flower at its tip, (he covers) it with the sruva turned mouth-downward,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.36
सदर्भेन समाच्छाद्य मूलेनांजलिनोत्थितः वौषडंतेन जुहुयाद्धारां तु यवसंमिताम्
sadarbhena samācchādya mūlenāṃjalinotthitaḥ vauṣaḍaṃtena juhuyāddhārāṃ tu yavasaṃmitām
having covered (it) with darbha grass, standing up with folded hands, he should offer with the root-mantra ending in vauṣaṭ a stream (of ghee) the thickness of a barley grain.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.37
इत्थं पूर्णाहुतिं कृत्वा परिषिंचेच्च पूर्ववत् तत उद्वास्य देवेशं गोपयेत्तु हुताशनम्
itthaṃ pūrṇāhutiṃ kṛtvā pariṣiṃcecca pūrvavat tata udvāsya deveśaṃ gopayettu hutāśanam
Having in this way made the full oblation, he should sprinkle around as before; then, having dismissed the Lord of gods, he should keep the fire concealed.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.38
तमप्युद्वास्य वा नाभौ यजेत्संधाय नित्यशः अथवा वह्निमानीय शिवशास्त्रोक्तवर्त्मना
tamapyudvāsya vā nābhau yajetsaṃdhāya nityaśaḥ athavā vahnimānīya śivaśāstroktavartmanā
Or, having dismissed that (fire) as well, he should worship it constantly, having deposited it in the navel; or else, having brought the fire by the method stated in the Śiva scripture,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.39
वागीशीगर्भसंभूतं संस्कृत्य विधिवद्यजेत् अन्वाधानं पुनः कृत्वा परिधीन् परिधाय च
vāgīśīgarbhasaṃbhūtaṃ saṃskṛtya vidhivadyajet anvādhānaṃ punaḥ kṛtvā paridhīn paridhāya ca
having consecrated according to rule (the fire) born from the womb of Vāgīśī, he should worship (it); and having again performed the anvādhāna and laid down the enclosing sticks,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.40
पात्राणि द्वन्द्वरूपेण निक्षिप्येष्ट्वा शिवं ततः संशोध्य प्रोक्षणीपात्रं प्रोक्ष्यतानि तदंभसा
pātrāṇi dvandvarūpeṇa nikṣipyeṣṭvā śivaṃ tataḥ saṃśodhya prokṣaṇīpātraṃ prokṣyatāni tadaṃbhasā
having set down the vessels in pairs and having worshipped Śiva, then, having purified the sprinkling-vessel, he should sprinkle those (vessels) with its water.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.41
प्रणीतापात्रमैशान्यां विन्यस्या पूरितं जलैः आज्यसंस्कारपर्यंतं कृत्वा संशोध्य स्रक्स्रुवौ
praṇītāpātramaiśānyāṃ vinyasyā pūritaṃ jalaiḥ ājyasaṃskāraparyaṃtaṃ kṛtvā saṃśodhya sraksruvau
having placed in the northeast the praṇītā vessel filled with water, having carried out (the procedure) up to the consecration of the clarified butter, and having purified the sruc and the sruva,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.42
गर्भाधानं पुंसवनं सीमन्तोन्नयनं ततः कृत्वा पृथक्पृथग्घुत्वा जातमग्निं विचिन्तयेत्
garbhādhānaṃ puṃsavanaṃ sīmantonnayanaṃ tataḥ kṛtvā pṛthakpṛthagghutvā jātamagniṃ vicintayet
then, having performed the impregnation rite, the male-producing rite and the parting of the hair, offering for each separately, he should contemplate the fire (now) born:
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.43
त्रिपादं सप्तहस्तं च चतुःशृंगं द्विशीर्षकम् मधुपिंगं त्रिनयनं सकपर्देन्दुशेखरम्
tripādaṃ saptahastaṃ ca catuḥśṛṃgaṃ dviśīrṣakam madhupiṃgaṃ trinayanaṃ sakapardenduśekharam
three-footed and seven-handed, four-horned, two-headed, honey-tawny, three-eyed, with matted locks and the moon as his crest,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.44
रक्तं रक्ताम्बरालेपं माल्यभूषनभूषितम् सर्वलक्षणसंपन्नं सोपवीतं त्रिमेखलम्
raktaṃ raktāmbarālepaṃ mālyabhūṣanabhūṣitam sarvalakṣaṇasaṃpannaṃ sopavītaṃ trimekhalam
red, with red garments and red unguent, adorned with garlands and ornaments, endowed with all the marks, wearing the sacred thread, with three girdles,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.45
शक्तिमन्तं स्रुक्स्रुवौ च दधानं दक्षिणे करे तोमरं तालवृंतं च घृतपात्रं तथेतरैः
śaktimantaṃ sruksruvau ca dadhānaṃ dakṣiṇe kare tomaraṃ tālavṛṃtaṃ ca ghṛtapātraṃ tathetaraiḥ
holding the spear and the sruc and sruva in his right hand(s), and the lance, the palm-fan and the butter-vessel in the others.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.46
जातं ध्यात्वैवमाकारं जातकर्म समाचरेत् नालापनयनं कृत्वा ततः संशोध्य सूतकम्
jātaṃ dhyātvaivamākāraṃ jātakarma samācaret nālāpanayanaṃ kṛtvā tataḥ saṃśodhya sūtakam
Having meditated thus on the (fire) born, of such a form, he should carry out the birth rite; having performed the severing of the cord, and then purified the birth impurity,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.47
शिवाग्निरुचिनामास्य कृत्वाहुतिपुरस्सरम् पित्रोर्विसर्जनं कृत्वा चौलोपनयनादिकम्
śivāgnirucināmāsya kṛtvāhutipurassaram pitrorvisarjanaṃ kṛtvā caulopanayanādikam
having named him "Śivāgniruci", preceded by an oblation, having performed the dismissal of the parents, and the tonsure, the initiation and the rest,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.48
अप्तोर्यामावसानान्तं कृत्वा संस्कारमस्य तु आज्यधारादिहोमं च कृत्वा स्विष्टकृतं ततः
aptoryāmāvasānāntaṃ kṛtvā saṃskāramasya tu ājyadhārādihomaṃ ca kṛtvā sviṣṭakṛtaṃ tataḥ
having performed his sacraments up to the conclusion ending in the aptoryāma, and having made the butter-stream oblation and the rest, then the sviṣṭakṛt (oblation),
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.49
रमित्यनेन बीजेन परिषिंचेत्ततः परम् ब्रह्मविष्णुशिवेशानां लोकेशानां तथैव च
ramityanena bījena pariṣiṃcettataḥ param brahmaviṣṇuśiveśānāṃ lokeśānāṃ tathaiva ca
he should thereafter sprinkle around with this seed-syllable "raṃ"; and likewise (having made worship) of Brahmā, Viṣṇu, Śiva and Īśa, and of the guardians of the regions,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.50
तदस्त्राणां च परितः कृत्वा पूजां यथाक्रमम् धूपदीपादिसिद्ध्यर्थं वह्निमुद्धृत्य कृत्यवित्
tadastrāṇāṃ ca paritaḥ kṛtvā pūjāṃ yathākramam dhūpadīpādisiddhyarthaṃ vahnimuddhṛtya kṛtyavit
and of their weapons all around, having made the worship in due order, the one who knows the rite, taking up fire for the accomplishing of incense, lamp and the rest,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.51
साधयित्वाज्यपूर्वाणि द्रव्याणि पुनरेव च कल्पयित्वासनं वह्नौ तत्रावाह्य यथापुरा
sādhayitvājyapūrvāṇi dravyāṇi punareva ca kalpayitvāsanaṃ vahnau tatrāvāhya yathāpurā
and having prepared once more the substances beginning with clarified butter, and having fashioned a seat in the fire, having invoked (the deity) there as before,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.52
संपूज्य देवं देवीं च ततः पूर्णांतमाचरेत् अथ वा स्वाश्रमोक्तं तु वह्निकर्म शिवार्पणम्
saṃpūjya devaṃ devīṃ ca tataḥ pūrṇāṃtamācaret atha vā svāśramoktaṃ tu vahnikarma śivārpaṇam
having duly worshipped the god and the goddess, he should then carry out (the rite) up to the full oblation. Or else the fire rite prescribed for one's own stage of life, offered to Śiva —
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.53
बुद्ध्वा शिवाश्रमी कुर्यान्न च तत्रापरो विधिः शिवाग्नेर्भस्मसंग्राह्यमग्निहोत्रोद्भवं तु वा
buddhvā śivāśramī kuryānna ca tatrāparo vidhiḥ śivāgnerbhasmasaṃgrāhyamagnihotrodbhavaṃ tu vā
knowing (this), one who is in the Śiva order should perform it, and there is no other rule in that case. Ash is to be gathered from the Śiva fire, or else that arising from the agnihotra,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.54
वैवाहोग्निभवं वापि पक्वं शुचि सुगंधि च कपिलायाः शकृच्छस्तं गृहीतं गगने पतत्
vaivāhognibhavaṃ vāpi pakvaṃ śuci sugaṃdhi ca kapilāyāḥ śakṛcchastaṃ gṛhītaṃ gagane patat
or indeed that arising from the marriage fire; (it should be) well-burnt, clean and sweet-smelling. The dung of a tawny cow is commended, caught as it falls in the air.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.55
न क्लिन्नं नातिकठिनं न दुर्गन्धं न शोषितम् उपर्यधः परित्यज्य गृह्णीयात्पतितं यदि
na klinnaṃ nātikaṭhinaṃ na durgandhaṃ na śoṣitam uparyadhaḥ parityajya gṛhṇīyātpatitaṃ yadi
(It should be) not damp, not too hard, not foul-smelling, not dried out; discarding the upper and lower portions, he may take it, if it has fallen (thus).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.56
पिंडीकृत्य शिवाग्न्यादौ तत्क्षिपेन्मूलमंत्रतः ५७७ब् अपक्वमतिपाक्वं च संत्यज्य भसितं सितम्
piṃḍīkṛtya śivāgnyādau tatkṣipenmūlamaṃtrataḥ 577b apakvamatipākvaṃ ca saṃtyajya bhasitaṃ sitam
Having made it into a lump, he should cast it into the Śiva-fire and the rest with the root-mantra; and, discarding what is unburnt and what is overburnt, (taking) the white ash—
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.57
आदाय वा समालोड्य भस्माधारे विनिक्षिपेत् तैजसं दारवं वापि मृन्मयं शैलमेव च
ādāya vā samāloḍya bhasmādhāre vinikṣipet taijasaṃ dāravaṃ vāpi mṛnmayaṃ śailameva ca
—or having taken and thoroughly mixed (it), he should deposit it in an ash-container, whether made of metal, of wood, of clay, or indeed of stone.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.58
अन्यद्वा शोभनं शुद्धं भस्माधारं प्रकल्पयेत् समे देशे शुभे शुद्धे धनवद्भस्म निक्षिपेत्
anyadvā śobhanaṃ śuddhaṃ bhasmādhāraṃ prakalpayet same deśe śubhe śuddhe dhanavadbhasma nikṣipet
Or he should prepare another fine, pure ash-container; on level ground, auspicious and pure, he should deposit the ash as one deposits wealth.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.59
न चायुक्तकरे दद्यान्नैवाशुचितले क्षिपेत् न संस्पृशेच्च नीचांगैर्नोपेक्षेत न लंघयेत्
na cāyuktakare dadyānnaivāśucitale kṣipet na saṃspṛśecca nīcāṃgairnopekṣeta na laṃghayet
And he should not place it in an unfit hand, nor should he drop it on an impure surface; he should not touch it with the lower limbs, nor disregard it, nor step over it.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.60
तस्माद्भसितमादाय विनियुंजीत मन्त्रतः कालेषूक्तेषु नान्यत्र नायोग्येभ्यः प्रदापयेत्
tasmādbhasitamādāya viniyuṃjīta mantrataḥ kāleṣūkteṣu nānyatra nāyogyebhyaḥ pradāpayet
Therefore, taking the ash, one should employ it with the mantra at the times that have been stated, not at other (times); he should not have it given to those unfit (for it).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.61
भस्मसंग्रहणं कुर्याद्देवे ऽनुद्वासिते सति उद्वासने कृते यस्माच्चण्डभस्म प्रजापते
bhasmasaṃgrahaṇaṃ kuryāddeve 'nudvāsite sati udvāsane kṛte yasmāccaṇḍabhasma prajāpate
He should perform the collecting of the ash while the god has not been dismissed; for once the dismissal has been done, the ash belongs to Caṇḍa, O Prajāpati.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.62
अग्निकार्ये कृते पश्चाच्छिवशास्त्रोक्तमार्गतः स्वसूत्रोक्तप्रकाराद्वा बलिकर्म समाचरेत्
agnikārye kṛte paścācchivaśāstroktamārgataḥ svasūtroktaprakārādvā balikarma samācaret
After the fire-rite has been performed, he should then carry out the offering of the bali according to the way stated in the Śaiva scripture, or according to the manner stated in his own sūtra.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.63
अथ विद्यासनं न्यस्य सुप्रलिप्ते तु मण्दले विद्याकोशं प्रतिष्ठाप्य यजेत्पुष्पादिभिः क्रमात्
atha vidyāsanaṃ nyasya supralipte tu maṇdale vidyākośaṃ pratiṣṭhāpya yajetpuṣpādibhiḥ kramāt
Then, having set down the seat of the Vidyā on a well-plastered maṇḍala, and having installed the Vidyā-case, he should worship (it) in due order with flowers and the rest.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.64
विद्यायाः पुरतः कृत्वा गुरोरपि च मण्डलम् तत्रासनवरं कृत्वा पुष्पाद्यै गुरुमर्चयेत्
vidyāyāḥ purataḥ kṛtvā gurorapi ca maṇḍalam tatrāsanavaraṃ kṛtvā puṣpādyai gurumarcayet
Having made a maṇḍala in front of the Vidyā for the guru as well, and having made there an excellent seat, he should honour the guru with flowers and the rest.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.65
ततोनुपूजयेत्पूज्यान् भोजयेच्च बुभुक्षितान् ततस्स्वयं च भुंजीत शुद्धमन्नं यथासुखम्
tatonupūjayetpūjyān bhojayecca bubhukṣitān tatassvayaṃ ca bhuṃjīta śuddhamannaṃ yathāsukham
Thereafter he should worship those worthy of worship, and should feed the hungry; then he himself too should eat pure food, at his ease.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.66
निवेदितं च वा देवे तच्छेषं चात्मशुद्धये श्रद्दधानो न लोभेन न चण्डाय समर्पितम्
niveditaṃ ca vā deve taccheṣaṃ cātmaśuddhaye śraddadhāno na lobhena na caṇḍāya samarpitam
Or (he may eat) what has been offered to the god, and its remnant, for his own purification—being full of faith, not out of greed, and not what has been presented to Caṇḍa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 27.67
गन्धमाल्यादि यच्चान्यत्तत्राप्येष समो विधिः न तु तत्र शिवोस्मीति बुद्धिं कुर्याद्विचक्षणः
gandhamālyādi yaccānyattatrāpyeṣa samo vidhiḥ na tu tatra śivosmīti buddhiṃ kuryādvicakṣaṇaḥ
And whatever else there is—perfume, garlands and so forth—there too this same rule applies; but the discerning man should not there entertain the notion, "I am Śiva."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.68
भुक्त्वाचम्य शिवं ध्यात्वा हृदये मूलमुच्चरेत् कालशेषं नयेद्योग्यैः शिवशास्त्रकथादिभिः
bhuktvācamya śivaṃ dhyātvā hṛdaye mūlamuccaret kālaśeṣaṃ nayedyogyaiḥ śivaśāstrakathādibhiḥ
Having eaten and sipped water, having meditated on Śiva in the heart, he should recite the root-mantra; he should pass the remainder of the time with suitable things, such as discourse on the Śaiva scriptures.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.69
रात्रौ व्यतीते पूर्वांशे कृत्वा पूजां मनोहराम् शिवयोः शयनं त्वेकं कल्पयेदतिशोभनम्
rātrau vyatīte pūrvāṃśe kṛtvā pūjāṃ manoharām śivayoḥ śayanaṃ tvekaṃ kalpayedatiśobhanam
When the first part of the night has passed, having performed a delightful worship, he should prepare a single, exceedingly splendid bed for Śiva and the Goddess.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.70
भक्ष्यभोज्यांबरालेपपुष्पमालादिकं तथा मनसा कर्मणा वापि कृत्वा सर्वं मनोहरम्
bhakṣyabhojyāṃbarālepapuṣpamālādikaṃ tathā manasā karmaṇā vāpi kṛtvā sarvaṃ manoharam
Likewise, food to be chewed and food to be eaten, garments, unguent, flowers, garlands and so forth—having made everything delightful, whether by mind or by act—
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.71
ततो देवस्य देव्याश्च पादमूले शुचिस्स्वपेत् गृहस्थो भार्यया सार्धं तदन्ये ऽपि तु केवलाः
tato devasya devyāśca pādamūle śucissvapet gṛhastho bhāryayā sārdhaṃ tadanye 'pi tu kevalāḥ
—then, being pure, he should sleep at the feet of the God and the Goddess: the householder together with his wife, but the others alone.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.72
प्रत्यूषसमयं बुद्ध्वा मात्रामाद्यामुदीरयेत् प्रणम्य मनसां देवं सांबं सगणमव्ययम्
pratyūṣasamayaṃ buddhvā mātrāmādyāmudīrayet praṇamya manasāṃ devaṃ sāṃbaṃ sagaṇamavyayam
Having become aware of the time of dawn, he should utter the first mora, bowing with his mind to the imperishable God together with Ambā and together with his hosts.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.73
देशकालोचितं कृत्वा शौचाद्यमपि शक्तितः शंखादिनिनदैर्दिव्यैर्देवं देवीं च बोधयेत्
deśakālocitaṃ kṛtvā śaucādyamapi śaktitaḥ śaṃkhādininadairdivyairdevaṃ devīṃ ca bodhayet
Having performed purification and the rest, as suited to the place and time and according to his ability, he should awaken the God and the Goddess with divine sounds of the conch and other (instruments).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 27.74
ततस्तत्समयोन्निद्रैः पुष्पैरतिसुगंधिभिः निर्वर्त्य शिवयोः पूजां प्रारभेत पुरोदितम्
tatastatsamayonnidraiḥ puṣpairatisugaṃdhibhiḥ nirvartya śivayoḥ pūjāṃ prārabheta puroditam
Then, having completed the worship of Śiva and the Goddess with exceedingly fragrant flowers that open at that hour, he should begin what was stated earlier.
AI translation rendered from the Sanskrit, not a published edition