Shiva Purana — Vayaviya Samhita, Uttara Bhaga — Chapter 20
SiP 7.2 20.1
ॐ इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायामुत्तरखंडे साधकसंस्कारमन्त्रमाहात्म्यं नामैकोनविंशो ऽध्यायः छप्तेर् २० उपमन्युरुवाच अथैवं संस्कृतं शिष्यं कृतपाशुपतव्रतम् आचार्यत्वे ऽभिषिंचेत तद्योगत्वेन चान्यथा
oṃ iti śrīśivamahāpurāṇe saptamyāṃ vāyavīyasaṃhitāyāmuttarakhaṃḍe sādhakasaṃskāramantramāhātmyaṃ nāmaikonaviṃśo 'dhyāyaḥ chapter 20 upamanyuruvāca athaivaṃ saṃskṛtaṃ śiṣyaṃ kṛtapāśupatavratam ācāryatve 'bhiṣiṃceta tadyogatvena cānyathā
Oṃ. Thus, in the glorious Śivamahāpurāṇa, in the seventh (part), in the Vāyavīya Saṃhitā, in the latter section, the nineteenth chapter, called 'The Consecration of the Sādhaka and the Greatness of the Mantra.' Chapter 20. Upamanyu said: Now, the disciple thus consecrated, who has performed the Pāśupata vow, one should consecrate into the office of ācārya, and, by his fitness for that, (or) otherwise (not).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 20.2
मण्डलं पूर्ववत्कृत्त्वा संपूज्य परमेश्वरम् स्थापयत्पञ्चकलशान्दिक्षु मध्ये च पूर्ववत्
maṇḍalaṃ pūrvavatkṛttvā saṃpūjya parameśvaram sthāpayatpañcakalaśāndikṣu madhye ca pūrvavat
Having made the maṇḍala as before, having worshipped the Supreme Lord, he should set five pots in the (four) directions and in the middle, as before.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.3
निवृत्तिं पुरतो न्यस्य प्रतिष्ठां पश्चिमे घटे विद्यां दक्षिणतः शांतिमुत्तरे मध्यतः पराम्
nivṛttiṃ purato nyasya pratiṣṭhāṃ paścime ghaṭe vidyāṃ dakṣiṇataḥ śāṃtimuttare madhyataḥ parām
Placing Nivṛtti in front, Pratiṣṭhā in the western pot, Vidyā to the south, Śānti to the north, and Parā in the middle,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.4
कृत्वा रक्षादिकं तत्र बद्ध्वा मुद्रां च धैनवीम् अभिमंत्र्य घटान्हुत्वा पूर्णांतं च यथा पुरा
kṛtvā rakṣādikaṃ tatra baddhvā mudrāṃ ca dhainavīm abhimaṃtrya ghaṭānhutvā pūrṇāṃtaṃ ca yathā purā
Having performed the protective rite and the rest there, and having formed the cow mudrā, having consecrated the pots with mantras and having made the oblations ending with the full offering, as before,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.5
प्रवेश्य मंडले शिष्यमनुष्णीषं च देशिकः तर्पणाद्यं तु मंत्राणां कुर्यात्पूर्वावसानकम्
praveśya maṃḍale śiṣyamanuṣṇīṣaṃ ca deśikaḥ tarpaṇādyaṃ tu maṃtrāṇāṃ kuryātpūrvāvasānakam
The teacher, having led the disciple, unturbaned, into the maṇḍala, should perform the satiation (of the mantras) and the rest, concluding as before.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.6
ततः संपूज्य देवेशमनुज्ञाप्य च पूर्ववत् अभिषेकाय तं शिष्यमासनं त्वधिरोहयेत्
tataḥ saṃpūjya deveśamanujñāpya ca pūrvavat abhiṣekāya taṃ śiṣyamāsanaṃ tvadhirohayet
Then, having fully worshipped the Lord of gods and having taken leave (of him) as before, he should have that disciple mount the seat for the consecration.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.7
सकलीकृत्य तं पश्चात्कलापञ्चकरूपिणम् न्यस्तमंत्रतनुं बद्ध्वा शिवं शिष्यं समर्पयेत्
sakalīkṛtya taṃ paścātkalāpañcakarūpiṇam nyastamaṃtratanuṃ baddhvā śivaṃ śiṣyaṃ samarpayet
Afterwards, having equipped him with the (five) parts, (making him) of the form of the five kalās, having bound (i.e. fixed) his body with the mantras that have been deposited, he should offer the disciple to Śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 20.8
ततो निवृत्तिकुंभादिघटानुद्धृत्य वै क्रमात् मध्यमान्ताच्छिवेनैव शिष्यं तमभिषेचयत्
tato nivṛttikuṃbhādighaṭānuddhṛtya vai kramāt madhyamāntācchivenaiva śiṣyaṃ tamabhiṣecayat
Then, lifting up the pots in order, beginning with the Nivṛtti jar and ending with the middle one, he should consecrate that disciple with Śiva himself.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.9
शिवहस्तं समर्प्याथ शिशोः शिरसि देशिकः शिवभावसमापन्नः शिवाचार्यं तमादिशेत्
śivahastaṃ samarpyātha śiśoḥ śirasi deśikaḥ śivabhāvasamāpannaḥ śivācāryaṃ tamādiśet
Then, placing the hand-of-Śiva upon the head of the pupil, the teacher, having entered into the state of Śiva, should appoint him a Śiva-teacher (ācārya).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.10
अथालंकृत्य तं देवमाराध्य शिवमण्डले शतमष्टोत्तरं हुत्वा दद्यात्पूर्णाहुतिं ततः
athālaṃkṛtya taṃ devamārādhya śivamaṇḍale śatamaṣṭottaraṃ hutvā dadyātpūrṇāhutiṃ tataḥ
Then, having adorned him, having worshipped the god in the Śiva-maṇḍala, having made a hundred and eight oblations, he should then give the full oblation.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.11
पुनः सम्पूज्य देवेशं प्रणम्य भुवि दंडवत् शिरस्यंजलिमाधाय शिवं विज्ञापयेद्गुरुः
punaḥ sampūjya deveśaṃ praṇamya bhuvi daṃḍavat śirasyaṃjalimādhāya śivaṃ vijñāpayedguruḥ
Again worshipping the Lord of gods, bowing to the ground like a staff, placing the joined palms on his head, the guru should make his announcement to Śiva:
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.12
भगवंस्त्वत्प्रसादेन देशिको।यं मया कृतः अनुगृह्य त्वया देव दिव्याज्ञास्मै प्रदीयताम्
bhagavaṃstvatprasādena deśiko.yaṃ mayā kṛtaḥ anugṛhya tvayā deva divyājñāsmai pradīyatām
"O Lord, by your grace this man has been made a teacher by me; O God, having shown favour, let the divine command be granted to him."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.13
एवं विज्ञाप्य शिष्येण सह भूयः प्रणम्य च ५६८ब् शिवं शिवागमं दिव्यं पूजयेच्छिववद्गुरुः
evaṃ vijñāpya śiṣyeṇa saha bhūyaḥ praṇamya ca 568b śivaṃ śivāgamaṃ divyaṃ pūjayecchivavadguruḥ
Having thus announced, and having bowed again together with the disciple, the guru should worship the divine Śiva-scripture as he does Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.14
पुनः शिवमनुज्ञाप्य शिवज्ञानस्य पुस्तकम् उभाभ्यामथ पाणिभ्यां दद्याच्छिष्याय देशिकः
punaḥ śivamanujñāpya śivajñānasya pustakam ubhābhyāmatha pāṇibhyāṃ dadyācchiṣyāya deśikaḥ
Again taking leave of Śiva, the teacher should then give the book of Śiva-knowledge to the disciple with both hands.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.15
स ताम्मूर्ध्नि समाधाय विद्यां विद्यासनोपरि अधिरोप्य यथान्यायमभिवंद्य समर्चयेत्
sa tāmmūrdhni samādhāya vidyāṃ vidyāsanopari adhiropya yathānyāyamabhivaṃdya samarcayet
He, having placed that knowledge (i.e. the book) on his head, and having set it up upon the seat for the scripture, should salute and worship it duly.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.16
अथ तस्मै गुरुर्दद्याद्राजोपकरणान्यपि आचार्यपदवीं प्राप्तो राज्यं चापि यतो ऽर्हति
atha tasmai gururdadyādrājopakaraṇānyapi ācāryapadavīṃ prāpto rājyaṃ cāpi yato 'rhati
Then the guru should give him even the royal insignia, since one who has attained the rank of ācārya deserves kingship too.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.17
अथानुशासनं कुर्यात्पूर्वैराचरितं यथा यथा च शिवशास्त्रोक्तं यथा लोकेषु पूज्यते
athānuśāsanaṃ kuryātpūrvairācaritaṃ yathā yathā ca śivaśāstroktaṃ yathā lokeṣu pūjyate
Then he should give instruction, as it was practised by those of old, and as it is stated in the Śiva-scriptures, and as is honoured among people.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.18
शिष्यान्परिक्ष्य यत्नेन शिवशास्त्रोक्तलक्षणैः संस्कृत्य च शिवज्ञानं तेभ्यो दद्याच्च देशिकः
śiṣyānparikṣya yatnena śivaśāstroktalakṣaṇaiḥ saṃskṛtya ca śivajñānaṃ tebhyo dadyācca deśikaḥ
The teacher should examine disciples carefully by the marks stated in the Śiva-scriptures, and, having consecrated them, should give them the Śiva-knowledge.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.19
एवं सर्वमनायासं शौचं क्षांतिं दयां तथा अस्पृहामप्यसूयां च यत्नेन च विभावयेत्
evaṃ sarvamanāyāsaṃ śaucaṃ kṣāṃtiṃ dayāṃ tathā aspṛhāmapyasūyāṃ ca yatnena ca vibhāvayet
Thus he should carefully cultivate everything effortlessly: purity, patience, compassion, and also freedom from craving and from envy.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 20.20
इत्थमादिश्य तं शिष्यं शिवमुद्वास्य मंडलात् शिवकुंभानलादींश्च सदस्यानपि पूजयेत्
itthamādiśya taṃ śiṣyaṃ śivamudvāsya maṃḍalāt śivakuṃbhānalādīṃśca sadasyānapi pūjayet
Having thus instructed that disciple, having dismissed Śiva from the maṇḍala, he should honour the Śiva-jar, the fire and the rest, and the members of the assembly as well.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.21
युगपद्वाथ संस्कारान्कुर्वीत सगणो गुरुः तत्र यत्र द्वयं वापि प्रयोगस्योपदिश्यते
yugapadvātha saṃskārānkurvīta sagaṇo guruḥ tatra yatra dvayaṃ vāpi prayogasyopadiśyate
Or else the guru, together with his attendants, may perform the sacraments simultaneously, in that case where a pair (of rites) is prescribed for the procedure.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 20.22
तदादावेव कलशान्कल्पयेदध्वशुद्धिवत् कृत्वा समयसंस्कारमभिषेकं विनाखिलम्
tadādāveva kalaśānkalpayedadhvaśuddhivat kṛtvā samayasaṃskāramabhiṣekaṃ vinākhilam
At the very beginning of that he should prepare the water-jars as in the purification of the (cosmic) path, having performed the samaya-consecration entire, apart from the abhiṣeka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 20.23
समभ्यर्च्य शिवं भूयः कृत्वा चाध्वविशोधनम् तस्मिन्परिसमाप्ते तु पुनर्देवं प्रपूजयेत्
samabhyarcya śivaṃ bhūyaḥ kṛtvā cādhvaviśodhanam tasminparisamāpte tu punardevaṃ prapūjayet
Having worshipped Śiva, then again having performed the purification of the path, and when that is completed, he should worship the god once more.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.24
हुत्वा मंत्रन्तु संतर्प्य संदीप्याशास्य चेश्वरम् समर्प्य मंत्रं शिष्यस्य पाणौ शेषं समापयेत्
hutvā maṃtrantu saṃtarpya saṃdīpyāśāsya ceśvaram samarpya maṃtraṃ śiṣyasya pāṇau śeṣaṃ samāpayet
Having made the fire-offering, and having satisfied the mantra, kindled (it), and petitioned the Lord, he should place the mantra in the disciple's hand and complete what remains.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 20.25
अथवा मंत्रसंस्कारमनुचिंत्याखिलं क्रमात् अध्वशुद्धिं गुरुः कुर्यादभिषेकावसानिकम्
athavā maṃtrasaṃskāramanuciṃtyākhilaṃ kramāt adhvaśuddhiṃ guruḥ kuryādabhiṣekāvasānikam
Or else, having called to mind the whole consecration of the mantra in due order, the guru should perform the purification of the paths, ending with the sprinkling (consecration).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.26
तत्र यः शान्त्यतीतादिकलासु विहितो विधिः स सर्वो ऽपि विधातव्यस्तत्त्वत्रयविशोधने
tatra yaḥ śāntyatītādikalāsu vihito vidhiḥ sa sarvo 'pi vidhātavyastattvatrayaviśodhane
There, whatever procedure is prescribed for the kalās beginning with Śāntyatītā, all of that is likewise to be carried out in the purification of the three tattvas.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 20.27
शिवविद्यात्मतत्त्वाख्यं तत्त्वत्रयमुदाहृतम् शक्तौ शिवस्ततो विद्यात्तस्यास्त्वात्मा समुद्बभौ
śivavidyātmatattvākhyaṃ tattvatrayamudāhṛtam śaktau śivastato vidyāttasyāstvātmā samudbabhau
The triad of tattvas is declared to be that named Śiva, Vidyā and Ātman; in Śakti (there is) Śiva, from him Vidyā, and from her Ātman arose.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 20.28
शिवेन शांत्यतीताध्वा व्याप्तस्तदपरः परः विद्यया परिशिष्टो ऽध्वा ह्यात्मना निखिलः क्रमात्
śivena śāṃtyatītādhvā vyāptastadaparaḥ paraḥ vidyayā pariśiṣṭo 'dhvā hyātmanā nikhilaḥ kramāt
By Śiva the path of Śāntyatītā is pervaded, by (Vidyā) the next one beyond that, and by Ātman the whole remaining path, in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 20.29
दुर्लभं शांभवं मत्वा मंत्रमूलं मनीषिणः शाक्तं शंसीत संस्कारं शिवशास्त्रार्थपारगाः
durlabhaṃ śāṃbhavaṃ matvā maṃtramūlaṃ manīṣiṇaḥ śāktaṃ śaṃsīta saṃskāraṃ śivaśāstrārthapāragāḥ
Considering the Śāmbhava (consecration), the root of mantras, hard to obtain, the wise ones who have gone to the far shore of the meaning of the Śaiva scriptures commend the Śākta consecration.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 20.30
इति ते सर्वमाख्यातं संस्काराख्यस्य कर्मणः चातुर्विध्यमिदं कृष्ण किं भूय श्रोतुमिच्छसि
iti te sarvamākhyātaṃ saṃskārākhyasya karmaṇaḥ cāturvidhyamidaṃ kṛṣṇa kiṃ bhūya śrotumicchasi
Thus this fourfoldness of the rite called consecration has all been told to you, Kṛṣṇa. What further do you wish to hear?
AI translation rendered from the Sanskrit, not a published edition