Shiva Purana — Vayaviya Samhita, Uttara Bhaga — Chapter 18
SiP 7.2 18.1
ॐ इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायामुत्तरखण्डे शिवदीक्षाविधानवर्णनं नाम सप्तदशो ऽध्यायः ५६६अ छप्तेर् १८ उपमन्युरुवाच ततः स्नानादिकं सर्वं समाप्याचार्यचोदितः गच्छेद्बद्धांजलिर्ध्यायञ्छिवमण्डलपार्श्वतः
oṃ iti śrīśivamahāpurāṇe saptamyāṃ vāyavīyasaṃhitāyāmuttarakhaṇḍe śivadīkṣāvidhānavarṇanaṃ nāma saptadaśo 'dhyāyaḥ 566a chapter 18 upamanyuruvāca tataḥ snānādikaṃ sarvaṃ samāpyācāryacoditaḥ gacchedbaddhāṃjalirdhyāyañchivamaṇḍalapārśvataḥ
Oṃ. Thus in the glorious Śiva Mahāpurāṇa, in the seventh (section), in the Vāyavīya Saṃhitā, latter part, the seventeenth chapter called "the description of the rite of Śiva-initiation." Chapter 18. Upamanyu said: Then, having completed everything beginning with the bath, urged by the teacher, he should go with folded hands, meditating, to the side of the Śiva-maṇḍala.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.2
अथ पूजां विना सर्वं कृत्वा पूर्वदिने यथा नेत्रबंधनपर्यंतं दर्शयेन्मण्डलं गुरुः
atha pūjāṃ vinā sarvaṃ kṛtvā pūrvadine yathā netrabaṃdhanaparyaṃtaṃ darśayenmaṇḍalaṃ guruḥ
Then, having done everything except the worship as on the previous day, up to the blindfolding, the teacher should show him the maṇḍala.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.3
बद्धनेत्रेण शिष्येण पुष्पावकिरणे कृते यत्रापतंति पुष्णाणि तस्य नामा ऽस्य संदिशेत्
baddhanetreṇa śiṣyeṇa puṣpāvakiraṇe kṛte yatrāpataṃti puṣṇāṇi tasya nāmā 'sya saṃdiśet
When the scattering of flowers has been done by the blindfolded pupil, upon whichever (deity) the flowers fall, he should assign to him a name derived from that.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.4
तं चोपनीय निर्माल्यमण्डले ऽस्मिन्यथा पुरा पूजयेद्देवमीशानं जुहुयाच्च शिवानले
taṃ copanīya nirmālyamaṇḍale 'sminyathā purā pūjayeddevamīśānaṃ juhuyācca śivānale
And having led him up, in this maṇḍala of the leftover offerings he should worship the god Īśāna as before, and should offer oblations in Śiva's fire.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.5
शिष्येण यदि दुःस्वप्नो दृष्टस्तद्दोषशांतये शतमर्धं तदर्धं वा जुहुयान्मूलविद्यया
śiṣyeṇa yadi duḥsvapno dṛṣṭastaddoṣaśāṃtaye śatamardhaṃ tadardhaṃ vā juhuyānmūlavidyayā
If a bad dream has been seen by the pupil, to appease that fault he should offer a hundred, or half, or half of that, with the root-vidyā.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.6
ततः सूत्रं शिखाबद्धं लंबयित्वा यथा पुरा आधारपूजाप्रभृति यन्निवृत्तिकलाश्रयम्
tataḥ sūtraṃ śikhābaddhaṃ laṃbayitvā yathā purā ādhārapūjāprabhṛti yannivṛttikalāśrayam
Then, having let hang down the thread tied to the topknot, as before, (he should perform) what rests on the nivṛtti-kalā, beginning with the worship of the support,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.7
वागीश्वरीपूजनांतं कुर्याद्धोमपुरस्सरम् अथ प्रणम्य वागीशं निवृत्तेर्व्यापिकां सतीम्
vāgīśvarīpūjanāṃtaṃ kuryāddhomapurassaram atha praṇamya vāgīśaṃ nivṛttervyāpikāṃ satīm
up to the worship of Vāgīśvarī, he should do it preceded by the oblation; then, having bowed to Vāgīśa, (and to) the true pervading (power) of nivṛtti,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.8
मण्डले देवमभ्यर्च्य हुत्वा चैवाहुतित्रयम् प्रापयेच्च शिशोः प्राप्तिं युगपत्सर्वयोनिषु
maṇḍale devamabhyarcya hutvā caivāhutitrayam prāpayecca śiśoḥ prāptiṃ yugapatsarvayoniṣu
having worshipped the god in the maṇḍala and offered three oblations, he should bring about the pupil's arrival simultaneously in all wombs.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.9
सूत्रदेहे ऽथ शिष्यस्य ताडनप्रोक्षणादिकम् कृत्वात्मानं समादाय द्वादशांते निवेद्य च
sūtradehe 'tha śiṣyasya tāḍanaprokṣaṇādikam kṛtvātmānaṃ samādāya dvādaśāṃte nivedya ca
Then, having performed the striking, sprinkling and the rest upon the pupil's thread-body, having gathered up the self and offered it at the dvādaśānta,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.10
ततो ऽप्यादाय मूलेन मुद्रया शास्त्रदृष्टया योजयेन्मनसाचार्यो युगपत्सर्वयोनिषु
tato 'pyādāya mūlena mudrayā śāstradṛṣṭayā yojayenmanasācāryo yugapatsarvayoniṣu
then, taking it up again with the root-mantra and with the mudrā prescribed in the scripture, the teacher should join it mentally, simultaneously, in all wombs.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.11
देवानां जातयश्चाष्टौ तिरश्चां पञ्च जातयः जात्यैकया च मानुष्या योनयश्च चतुर्दश
devānāṃ jātayaścāṣṭau tiraścāṃ pañca jātayaḥ jātyaikayā ca mānuṣyā yonayaśca caturdaśa
There are eight classes of gods, five classes of animals, and human beings with one class: thus the wombs are fourteen.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.12
तासु सर्वासु युगपत्प्रवेशाय शिशोर्धिया वागीशान्यां यथान्यायं शिष्यात्मानं निवेशयेत्
tāsu sarvāsu yugapatpraveśāya śiśordhiyā vāgīśānyāṃ yathānyāyaṃ śiṣyātmānaṃ niveśayet
For the pupil's simultaneous entry into all of these, he should mentally place the pupil's self, according to rule, in Vāgīśānī.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.13
गर्भनिष्पत्तये देवं संपूज्य प्रणिपत्य च हुत्वा चैव यथान्यायं निष्पन्नं तदनुस्मरेत्
garbhaniṣpattaye devaṃ saṃpūjya praṇipatya ca hutvā caiva yathānyāyaṃ niṣpannaṃ tadanusmaret
For the completion of the embryo, having worshipped the god and bowed down, and having offered oblations according to rule, he should then recall it as completed.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.14
निष्पन्नस्यैवमुत्पत्तिमनुवृत्तिं च कर्मणा आर्जवं भोगनिष्पत्तिः कुर्यात्प्रीतिं परां तथा
niṣpannasyaivamutpattimanuvṛttiṃ ca karmaṇā ārjavaṃ bhoganiṣpattiḥ kuryātprītiṃ parāṃ tathā
Of (the embryo) thus brought to completion he should (contemplate) its birth and its continuance through karma, its straight growth, the accomplishment of its experiences, and likewise he should produce supreme delight.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.15
निष्कृत्यर्थं च जात्यायुर्भोगसंस्कारसिद्धये हुत्वाहुतित्रयं देवं प्रार्थयेद्देशिकोत्तमः
niṣkṛtyarthaṃ ca jātyāyurbhogasaṃskārasiddhaye hutvāhutitrayaṃ devaṃ prārthayeddeśikottamaḥ
And for the sake of expiation, for the accomplishment of birth, lifespan, experience and the formative impressions, the best of teachers, having offered three oblations, should make his request to the god.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.16
भोक्तृत्वविषयासंगमलं १ तत्कायशोधनम् कृत्वैवमेव शिष्यस्य छिंद्यात्पाशत्रयं ततः
bhoktṛtvaviṣayāsaṃgamalaṃ 1 tatkāyaśodhanam kṛtvaivameva śiṣyasya chiṃdyātpāśatrayaṃ tataḥ
(There is) the impurity of being an experiencer and of attachment to objects; that is the purification of his body. Having done just this, he should then cut the three bonds of the disciple.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.17
निकृत्या परि बद्धस्य पाशस्यात्यंतभेदतः कृत्वा शिष्यस्य चैतन्यं स्वच्छं मन्येत केवलम्
nikṛtyā pari baddhasya pāśasyātyaṃtabhedataḥ kṛtvā śiṣyasya caitanyaṃ svacchaṃ manyeta kevalam
By the excision, through the complete severing of the bond that fettered (him) all around, he should, having done (this), consider the disciple's consciousness to be pure, alone (by itself).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.18
हुत्वा पूर्णाहुतिं वह्नौ ब्रह्माणं पूजयेत्ततः हुत्वाहुतित्रयं तस्मै शिवाज्ञामनुसंदिशेत्
hutvā pūrṇāhutiṃ vahnau brahmāṇaṃ pūjayettataḥ hutvāhutitrayaṃ tasmai śivājñāmanusaṃdiśet
Having offered the full oblation into the fire, he should then worship Brahmā; having offered three oblations, he should convey to him Śiva's command.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.19
पितामह त्वया नास्य यातुः शैवं परं पदम् प्रतिबन्धो विधातव्यः शैवाज्ञैषा गरीयसी
pitāmaha tvayā nāsya yātuḥ śaivaṃ paraṃ padam pratibandho vidhātavyaḥ śaivājñaiṣā garīyasī
"Grandfather, no obstruction is to be made by you for this one who is going to the supreme Śaiva state: this is the weighty command of Śiva."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.20
इत्यादिश्य तमभ्यर्च्य विसृज च विधानतः १ त्याजयित्वेति शेषः ५६६ब् समभ्यर्च्य महादेवं जुहुयादाहुतित्रयम्
ityādiśya tamabhyarcya visṛja ca vidhānataḥ 1 tyājayitveti śeṣaḥ 566b samabhyarcya mahādevaṃ juhuyādāhutitrayam
Having so instructed him, having worshipped him, dismiss (him) according to the rule. [1: 'having caused (him) to relinquish' is to be supplied — 566b] Having worshipped Mahādeva, he should offer three oblations.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.21
निवृत्त्या शुद्धमुद्धृत्य शिष्यात्मानं यथा पुरा निवेश्यात्मनि सूत्रे च वागीशं पूजयेत्ततः
nivṛttyā śuddhamuddhṛtya śiṣyātmānaṃ yathā purā niveśyātmani sūtre ca vāgīśaṃ pūjayettataḥ
Having drawn up the disciple's self, purified, by means of Nivṛtti (kalā), and having settled it in his own self and in the thread, he should then worship Vāgīśa.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.22
हुत्वाहुतित्रयं तस्मै प्रणम्य च विसृज्य ताम् कुर्यान्निवृत्तः संधानं प्रतिष्ठां कलया सह
hutvāhutitrayaṃ tasmai praṇamya ca visṛjya tām kuryānnivṛttaḥ saṃdhānaṃ pratiṣṭhāṃ kalayā saha
Having offered three oblations to him, and having bowed and dismissed her, he who has withdrawn should perform the joining of Pratiṣṭhā together with the kalā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.23
संधाने युगपत्पूजां कृत्वा हुत्वाहुतित्रयम् शिष्यात्मनः प्रतिष्ठायां प्रवेशं त्वथ भावयेत्
saṃdhāne yugapatpūjāṃ kṛtvā hutvāhutitrayam śiṣyātmanaḥ pratiṣṭhāyāṃ praveśaṃ tvatha bhāvayet
Having performed the worship simultaneously at the joining and having offered three oblations, he should then imagine the entry of the disciple's self into Pratiṣṭhā.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.24
ततः प्रतिष्ठामावाह्य कृत्वाशेषं पुरोदितम् तद्व्याप्तिं व्यापिकां तस्य वागीशानीं च भावयेत्
tataḥ pratiṣṭhāmāvāhya kṛtvāśeṣaṃ puroditam tadvyāptiṃ vyāpikāṃ tasya vāgīśānīṃ ca bhāvayet
Then, having invoked Pratiṣṭhā and performed all the rest as stated before, he should imagine its pervasion, and the pervading Vāgīśānī of it.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.25
पूर्णेदुमंडलप्रख्यां कृत्वा शेषं च पूर्ववत् विष्णवे संविशेदाज्ञां शिवस्य परमात्मनः
pūrṇedumaṃḍalaprakhyāṃ kṛtvā śeṣaṃ ca pūrvavat viṣṇave saṃviśedājñāṃ śivasya paramātmanaḥ
Having made (it) like the disk of the full moon, and the rest as before, he should convey to Viṣṇu the command of Śiva, the supreme Self.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.26
विष्णोर्विसर्जनाद्यं च कृत्वा शेषं च विद्यया प्रतिष्ठामनुसंधाय तस्यां चापि यथा पुरा
viṣṇorvisarjanādyaṃ ca kṛtvā śeṣaṃ ca vidyayā pratiṣṭhāmanusaṃdhāya tasyāṃ cāpi yathā purā
And having performed the dismissal of Viṣṇu and so on, and the rest by means of the Vidyā (kalā), having joined on Pratiṣṭhā, and in her too as before —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.27
कृत्वानुचिन्त्य तद्व्याप्तिं वागीशां च यथाक्रमम् दीप्ताग्नौ पूर्णहोमान्तं कृत्वा शेषं च पूर्ववत्
kṛtvānucintya tadvyāptiṃ vāgīśāṃ ca yathākramam dīptāgnau pūrṇahomāntaṃ kṛtvā śeṣaṃ ca pūrvavat
— having done (this), and having contemplated in due order its pervasion and Vāgīśā, having performed in the blazing fire (all) up to the concluding full oblation, and the rest as before —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.28
नीलरुद्रमुपस्थाप्य तस्मै पूजादिकं तथा कृत्वा कर्म शिवाज्ञां च दद्यात्पूर्वोक्तवर्त्मना
nīlarudramupasthāpya tasmai pūjādikaṃ tathā kṛtvā karma śivājñāṃ ca dadyātpūrvoktavartmanā
— having installed Nīlarudra, having likewise performed for him the worship and the rest of the rite, he should give (him) Śiva's command in the manner stated before.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.29
तपस्तमपि चोद्वास्य कृत्वा तस्याथ शांतये विद्याकलां समाधाय तद्व्याप्तिं चावलोकयेत्
tapastamapi codvāsya kṛtvā tasyātha śāṃtaye vidyākalāṃ samādhāya tadvyāptiṃ cāvalokayet
And having dismissed him too, then, for his appeasement, having set in place the Vidyā kalā, he should observe its pervasion,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.30
स्वात्मनो व्यापिकां तद्वद्वागीशीं च यथा पुरा बालार्कसदृशाकारां भासयंतीं दिशो दश
svātmano vyāpikāṃ tadvadvāgīśīṃ ca yathā purā bālārkasadṛśākārāṃ bhāsayaṃtīṃ diśo daśa
and likewise the pervader of his own self, and Vāgīśī as before, her form like the newly risen sun, illuminating the ten directions.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.31
ततः शेषं यथापूर्वं कृत्वा देवं महेश्वरम् आवाह्याराध्य हुत्वास्मै शिवाज्ञां मनसा दिशेत्
tataḥ śeṣaṃ yathāpūrvaṃ kṛtvā devaṃ maheśvaram āvāhyārādhya hutvāsmai śivājñāṃ manasā diśet
Then, having done the rest as before, having invoked and worshipped the god Maheśvara and offered oblation, he should mentally convey to him Śiva's command.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.32
महेश्वरं तथोत्सृज्य कृत्वान्यां च कलामिमाम् शांत्यतीतां कलां नीत्वा तद्व्याप्तिमवलोकयेत्
maheśvaraṃ tathotsṛjya kṛtvānyāṃ ca kalāmimām śāṃtyatītāṃ kalāṃ nītvā tadvyāptimavalokayet
Having likewise released Maheśvara, and having made this other kalā (ready), having brought (the self) to the Śāntyatītā kalā, he should observe its pervasion,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.33
स्वात्मनो व्यापिकां तद्वद्वागीशां च विचिंतयेत् नभोमंडलसंकाशां पूर्णांतं चापि पूर्ववत्
svātmano vyāpikāṃ tadvadvāgīśāṃ ca viciṃtayet nabhomaṃḍalasaṃkāśāṃ pūrṇāṃtaṃ cāpi pūrvavat
and likewise he should contemplate the pervader of his own self and Vāgīśā, resembling the orb of the sky, and (all) up to the full oblation as before.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.34
कृत्वा शेषविधानेन समभ्यर्च्य सदाशिवम् तस्मै समादिशेदाज्ञां शंभोरमितकर्मणः
kṛtvā śeṣavidhānena samabhyarcya sadāśivam tasmai samādiśedājñāṃ śaṃbhoramitakarmaṇaḥ
Having performed (this), and having worshipped Sadāśiva in full with the remaining procedure, he should convey to him the command of Śambhu whose action is beyond measure.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.35
तत्रापि च यथापूर्वं शिवं शिरसि पूर्ववत् समभ्यर्च्य च वागीशं प्रणम्य च विसर्जयेत्
tatrāpi ca yathāpūrvaṃ śivaṃ śirasi pūrvavat samabhyarcya ca vāgīśaṃ praṇamya ca visarjayet
There too, as before, having worshipped Śiva on the (disciple's) head as previously, and having bowed to Vāgīśa, he should dismiss (the deity).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.36
ततश्शिवेन सम्प्रोक्ष्य शिष्यं शिरसि पूर्ववत् विलयं शांत्यतीतायाः शक्तितत्त्वे ऽथ चिंतयेत्
tataśśivena samprokṣya śiṣyaṃ śirasi pūrvavat vilayaṃ śāṃtyatītāyāḥ śaktitattve 'tha ciṃtayet
Then, having sprinkled the disciple with (the water consecrated by) Śiva, on the head as before, he should next contemplate the dissolution of Śāntyatītā into the tattva of Śakti.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.37
षडध्वनः परे पारे सर्वाध्वव्यापिनी पराम् कोटिसूर्यप्रतीकाशं शैवीं शक्तिञ्च चिन्तयेत्
ṣaḍadhvanaḥ pare pāre sarvādhvavyāpinī parām koṭisūryapratīkāśaṃ śaivīṃ śaktiñca cintayet
On the far shore beyond the six paths (he should contemplate) the supreme (Śakti) pervading all the paths, and he should contemplate the Śakti of Śiva, shining like a crore of suns.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.38
तदग्रे शिष्यमानीय शुद्धस्फटिकनिर्मलम् प्रक्षाल्य कर्तरीं पश्चाच्छिवशास्त्रोक्तमार्गतः
tadagre śiṣyamānīya śuddhasphaṭikanirmalam prakṣālya kartarīṃ paścācchivaśāstroktamārgataḥ
Having brought the disciple, pure and spotless as crystal, before that, and having then washed the scissors, in accordance with the way stated in the Śaiva scripture—
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.39
कुर्यात्तस्य शिखाच्छेदं सह सूत्रेण देशिकः ततस्तां गोमये न्यस्य शिवाग्नौ जुहुयाच्छिखाम्
kuryāttasya śikhācchedaṃ saha sūtreṇa deśikaḥ tatastāṃ gomaye nyasya śivāgnau juhuyācchikhām
—the teacher should cut off his tuft together with the (sacred) thread; then, having placed it in cow-dung, he should offer the tuft into the fire of Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.40
वौषडंतेन मूलेन पुनः प्रक्षाल्य कर्तरीम् हस्ते शिष्यस्य चैतन्यं तद्देहे विनिवर्तयेत्
vauṣaḍaṃtena mūlena punaḥ prakṣālya kartarīm haste śiṣyasya caitanyaṃ taddehe vinivartayet
Having again washed the scissors with the root-mantra ending in vauṣaṭ, he should turn back the consciousness in the disciple's hand into his (the disciple's) body.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.41
५६७अ ततः स्नातं समाचांतं कृतस्वस्त्ययनं शिशुम् प्रवेश्य मंडलाभ्यासं प्रणिपत्य च दंडवत्
567a tataḥ snātaṃ samācāṃtaṃ kṛtasvastyayanaṃ śiśum praveśya maṃḍalābhyāsaṃ praṇipatya ca daṃḍavat
Then, having led the pupil—bathed, having sipped water, and having had the auspicious rite performed—into the precinct of the maṇḍala, and having him prostrate like a staff,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.42
पूजां कृत्वा यथान्यायं क्रियावैकल्यशुद्धये वाचकेनैव मंत्रेण जुहुयादाहुतित्रयम्
pūjāṃ kṛtvā yathānyāyaṃ kriyāvaikalyaśuddhaye vācakenaiva maṃtreṇa juhuyādāhutitrayam
and having performed the worship according to rule, for the purging of any defect in the ritual acts he should offer three oblations with the mantra (uttered) audibly.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.43
उपांशूच्चारयोगेन जुहुयादाहुतित्रयम् पुनस्संपूज्य देवेशं मन्त्रवैकल्यशुद्धये
upāṃśūccārayogena juhuyādāhutitrayam punassaṃpūjya deveśaṃ mantravaikalyaśuddhaye
By the method of muttered utterance he should offer three oblations; then, worshipping the Lord of Gods again, for the purging of any defect in the mantras,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.44
मानसोच्चारयोगेन जुहुयादाहुतित्रयम् तत्र शंभुं समाराध्य मंडलस्थं सहांबया हुत्वाहुतित्रयं पश्चात्प्रार्थयेत्प्रांजलिर्गुरुः
mānasoccārayogena juhuyādāhutitrayam tatra śaṃbhuṃ samārādhya maṃḍalasthaṃ sahāṃbayā hutvāhutitrayaṃ paścātprārthayetprāṃjalirguruḥ
by the method of mental utterance he should offer three oblations. There, having propitiated Śambhu who abides in the maṇḍala together with the Mother, and having offered three oblations, the teacher should thereafter pray with joined palms:
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.45
भगवंस्त्वत्प्रसादेन शुद्धिरस्य षडध्वनः कृता तस्मात्परं धाम गमयैनं तवाव्ययम्
bhagavaṃstvatprasādena śuddhirasya ṣaḍadhvanaḥ kṛtā tasmātparaṃ dhāma gamayainaṃ tavāvyayam
"O Lord, by your grace the purification of his six paths has been accomplished; therefore lead him to your imperishable abode, which is beyond that."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.46
इति विज्ञाप्य देवाय नाडीसंधानपूर्वकम् पूर्णांतं पूर्ववत्कृत्वा ततो भूतानि शोधयेत्
iti vijñāpya devāya nāḍīsaṃdhānapūrvakam pūrṇāṃtaṃ pūrvavatkṛtvā tato bhūtāni śodhayet
Having thus informed the God, and having performed, preceded by the joining of the channels, the concluding rite as before, he should then purify the elements.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.47
स्थिरास्थिरे ततः शुद्ध्यै शीतोष्णे च ततः पदे ध्यायेद्व्याप्त्यैकताकारे भूतशोधनकर्मणि
sthirāsthire tataḥ śuddhyai śītoṣṇe ca tataḥ pade dhyāyedvyāptyaikatākāre bhūtaśodhanakarmaṇi
Then, for purification, he should meditate in the stable and the unstable, and then in the cold and the hot stations, (each) having the form of pervasion and unity, in the rite of purifying the elements.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.48
भूतानां ग्रंथिविच्छेदं कृत्वा त्यक्त्वा सहाधिपैः भूतानि स्थितयोगेन यो जपेत्परमे शिवे
bhūtānāṃ graṃthivicchedaṃ kṛtvā tyaktvā sahādhipaiḥ bhūtāni sthitayogena yo japetparame śive
Having cut the knot of the elements and abandoned the elements together with their presiding lords, whoever should recite, by the yoga of steady abiding, in the supreme Śiva—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.49
विशोध्यास्य तनुं दग्ध्वा प्लावयित्वा सुधाकणैः स्थाप्यात्मानं ततः कुर्याद्विशुद्धाध्वमयं वपुः
viśodhyāsya tanuṃ dagdhvā plāvayitvā sudhākaṇaiḥ sthāpyātmānaṃ tataḥ kuryādviśuddhādhvamayaṃ vapuḥ
Having purified his body, burnt it, and flooded it with drops of nectar, and having established the self, he should then make (for him) a body consisting of the purified paths.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.50
तत्रादौ शान्त्यतीतां तु व्यापिकां स्वाध्वनः कलाम् शुद्धामेव शिशोर्मूर्ध्नि न्यसेच्छान्तिमुखे तथा
tatrādau śāntyatītāṃ tu vyāpikāṃ svādhvanaḥ kalām śuddhāmeva śiśormūrdhni nyasecchāntimukhe tathā
There, first, he should place Śāntyatītā—the kalā that pervades its own path, in its pure state—on the pupil's head, and likewise Śānti as far as the face,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.51
विद्यां गलादिनाभ्यंतं प्रतिष्ठां तदधः क्रमात् जान्वंतं तदधो न्यस्येन्निवृत्तिं चानुचिंतयेत्
vidyāṃ galādinābhyaṃtaṃ pratiṣṭhāṃ tadadhaḥ kramāt jānvaṃtaṃ tadadho nyasyennivṛttiṃ cānuciṃtayet
Vidyā from the throat as far as the navel, Pratiṣṭhā below that in order, as far as the knees; below that he should place and contemplate Nivṛtti.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.52
स्वबीजैस्सूत्रमंत्रं च न्यस्यां गैस्तं शिवात्मकम् बुद्ध्वा तं हृदयांभोजे देवमावाह्य पूजयेत्
svabījaissūtramaṃtraṃ ca nyasyāṃ gaistaṃ śivātmakam buddhvā taṃ hṛdayāṃbhoje devamāvāhya pūjayet
And having placed the thread-mantra with its own seed-syllables and the limb-(mantras), and having recognised him as consisting of Śiva, he should invoke the God in the lotus of his heart and worship (him).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.53
आशास्य नित्यसांनिध्यं शिवस्वात्म्यं शिशौ गुरुः शिवतेजोमयस्यास्य शिशोरापादयेद्गुणान्
āśāsya nityasāṃnidhyaṃ śivasvātmyaṃ śiśau guruḥ śivatejomayasyāsya śiśorāpādayedguṇān
Having invoked for the pupil Śiva's perpetual presence and identity with Śiva, the teacher should bring about in this pupil, who is now made of Śiva's radiance, the qualities
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.54
अणिमादीन्प्रसीदेति प्रदद्यादाहुतित्रयम् तथैव तु गुणानेव पुनरस्योपपादयेत्
aṇimādīnprasīdeti pradadyādāhutitrayam tathaiva tu guṇāneva punarasyopapādayet
He should offer three oblations with (the formula) "Be gracious — (grant) the powers of minuteness and the rest"; and in just the same way he should again bestow upon him the qualities,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.55
सर्वज्ञातां तथा तृप्तिं बोधं चाद्यन्तवर्जितम् अलुप्तशक्तिं स्वातन्त्र्यमनंतां शक्तिमेव च
sarvajñātāṃ tathā tṛptiṃ bodhaṃ cādyantavarjitam aluptaśaktiṃ svātantryamanaṃtāṃ śaktimeva ca
omniscience, likewise satisfaction, awareness free of beginning and end, unimpaired power, autonomy, and infinite potency as well.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.56
ततो देवमनुज्ञाप्य सद्यादिकलशैस्तु तम् अभिषिंचेत देवेशं ध्यायन्हृदि यथाक्रमम्
tato devamanujñāpya sadyādikalaśaistu tam abhiṣiṃceta deveśaṃ dhyāyanhṛdi yathākramam
Then, having obtained the god's permission, he should sprinkle him with the jars (consecrated) with Sadyojāta and the other (mantras), meditating in his heart on the Lord of gods in due order.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.57
अथोपवेश्य तं शिष्यं शिवमभ्यर्च्य पूर्ववत् लब्धानुज्ञः शिवाच्छैवीं विद्यामस्मै समादिशेत्
athopaveśya taṃ śiṣyaṃ śivamabhyarcya pūrvavat labdhānujñaḥ śivācchaivīṃ vidyāmasmai samādiśet
Then, having seated that disciple and worshipped Śiva as before, the guru, having received permission from Śiva, should impart the Śaiva vidyā to him.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.58
ॐकारपूर्विकां तत्र संपुटान्तु नमो ऽंतगाम् शिवशक्तियुताञ्चैव शक्तिविद्यां च तादृशीम्
oṃkārapūrvikāṃ tatra saṃpuṭāntu namo 'ṃtagām śivaśaktiyutāñcaiva śaktividyāṃ ca tādṛśīm
There (he should impart it) preceded by the syllable oṃ, enclosed (at both ends), ending in "namaḥ", joined with Śiva and Śakti, and likewise the Śakti-vidyā of the same kind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.59
ऋषिं छन्दश्च देवं च शिवतां शिवयोस्तथा पूजां सावरणां शम्भोरासनानि च सन्दिशेत्
ṛṣiṃ chandaśca devaṃ ca śivatāṃ śivayostathā pūjāṃ sāvaraṇāṃ śambhorāsanāni ca sandiśet
He should also communicate the seer, the metre, and the deity, the Śiva-nature of the two, Śiva and Śivā, the worship together with its circle of attendants, and the seats of Śambhu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 18.60
पुनः संपूज्य देवेशं यन्मया समनुष्ठितम् सुकृतं कुरु तत्सर्वमिति विज्ञापयेच्छिवम्
punaḥ saṃpūjya deveśaṃ yanmayā samanuṣṭhitam sukṛtaṃ kuru tatsarvamiti vijñāpayecchivam
Having worshipped the Lord of gods again, he should inform Śiva, saying: "Make all that has been performed by me well done."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.61
सहशिष्यो गुरुर्देवं दण्डवत्क्षितिमंडले प्रणम्योद्वासयेत्तस्मान्मंडलात्पावकादपि
sahaśiṣyo gururdevaṃ daṇḍavatkṣitimaṃḍale praṇamyodvāsayettasmānmaṃḍalātpāvakādapi
The guru together with the disciple, having bowed to the god like a staff upon the surface of the ground, should dismiss (him) from that maṇḍala and from the fire as well.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.62
५६७ब् ततः सदसिकाः सर्वे पूज्याः पूजार्हकाः क्रमात्
567b tataḥ sadasikāḥ sarve pūjyāḥ pūjārhakāḥ kramāt
Then all the members of the assembly who are worthy of honour are to be honoured in order,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 18.63
सेव्या वित्तानुसारेण सदस्याश्च सहर्त्विजः वित्तशाठ्यं न कुर्वीत यदीच्छेच्छिवमात्मनः
sevyā vittānusāreṇa sadasyāśca sahartvijaḥ vittaśāṭhyaṃ na kurvīta yadīcchecchivamātmanaḥ
and the assembly-members along with the officiants are to be served according to (one's) wealth; one should not practise stinginess with wealth, if one desires Śiva for oneself.
AI translation rendered from the Sanskrit, not a published edition