Shiva Purana — Vayaviya Samhita, Uttara Bhaga — Chapter 17
SiP 7.2 17.1
ॐ इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायामुत्तरखंडे शिष्यसंस्कारवर्णनं नाम षोडशो ऽध्यायः छप्तेर् १७ उपमन्युरुवाच अतः परं समावेक्ष्य गुरुः शिष्यस्य योग्यताम् षडध्वशुद्धिं कुर्वीत सर्वबंधविमुक्तये
oṃ iti śrīśivamahāpurāṇe saptamyāṃ vāyavīyasaṃhitāyāmuttarakhaṃḍe śiṣyasaṃskāravarṇanaṃ nāma ṣoḍaśo 'dhyāyaḥ chapter 17 upamanyuruvāca ataḥ paraṃ samāvekṣya guruḥ śiṣyasya yogyatām ṣaḍadhvaśuddhiṃ kurvīta sarvabaṃdhavimuktaye
Om. Thus in the glorious Śiva-mahāpurāṇa, in the seventh (section), in the Vāyavīya-saṃhitā, in the later part, the sixteenth chapter, called "The Description of the Consecration of the Disciple." Chapter 17. Upamanyu said: After this, having well examined the disciple's fitness, the guru should perform the purification of the six paths, for release from all bonds.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.2
कलां तत्त्वं च भुवनं वर्णं पदमतः परम् मंत्रश्चेति समासेन षडध्वा परिपठ्यते
kalāṃ tattvaṃ ca bhuvanaṃ varṇaṃ padamataḥ param maṃtraśceti samāsena ṣaḍadhvā paripaṭhyate
Kalā, tattva, bhuvana, varṇa, and beyond that pada, and mantra — thus in brief the six paths are recited.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.3
निवृत्त्याद्याः कलाः पञ्च कलाध्वा कथ्यते बुधैः व्याप्ताः कलाभिरितरे त्वध्वानः पञ्च पञ्चभिः
nivṛttyādyāḥ kalāḥ pañca kalādhvā kathyate budhaiḥ vyāptāḥ kalābhiritare tvadhvānaḥ pañca pañcabhiḥ
The five kalās beginning with nivṛtti are called the kalā-path by the wise; the other five paths are pervaded by the five kalās.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.4
५६५अ शिवतत्त्वादिभूम्यंतं तत्त्वाध्वा समुदाहृतः षड्विंशत्संख्ययोपेतः शुद्धाशुद्धोभयात्मकः
565a śivatattvādibhūmyaṃtaṃ tattvādhvā samudāhṛtaḥ ṣaḍviṃśatsaṃkhyayopetaḥ śuddhāśuddhobhayātmakaḥ
From the Śiva-tattva up to earth is declared the tattva-path, comprising the number thirty-six, consisting of both the pure and the impure.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.5
आधाराद्युन्मनांतश्च भुवनाध्वा प्रकीर्तितः विना भेदोपभेदाभ्यां षष्टिसंख्यासमन्वितः
ādhārādyunmanāṃtaśca bhuvanādhvā prakīrtitaḥ vinā bhedopabhedābhyāṃ ṣaṣṭisaṃkhyāsamanvitaḥ
And from ādhāra up to unmanā the bhuvana-path is proclaimed, endowed with the number sixty, apart from its divisions and subdivisions.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.6
पञ्चाशद्रुद्ररूपास्तु वर्णा वर्णाध्वसंज्ञिताः अनेकभेदसंपन्नः पदाध्वा समुदाहृतः
pañcāśadrudrarūpāstu varṇā varṇādhvasaṃjñitāḥ anekabhedasaṃpannaḥ padādhvā samudāhṛtaḥ
The fifty letters, having the form of the (fifty) Rudras, are termed the varṇa-path; the pada-path is declared to be possessed of manifold divisions.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.7
सर्वोपमंत्रैर्मंत्राध्वा व्याप्तः परमविद्यया यथा शिवो न तत्त्वेषु गण्यते तत्त्वनायकः
sarvopamaṃtrairmaṃtrādhvā vyāptaḥ paramavidyayā yathā śivo na tattveṣu gaṇyate tattvanāyakaḥ
The mantra-path is pervaded by all the (subordinate) mantras (and) by the supreme vidyā. Just as Śiva, the lord of the tattvas, is not counted among the tattvas,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.8
मंत्राध्वनि न गण्येत तथासौ मंत्रनायकः कलाध्वनो व्यापकत्वं व्याप्यत्वं चेतराध्वनाम्
maṃtrādhvani na gaṇyeta tathāsau maṃtranāyakaḥ kalādhvano vyāpakatvaṃ vyāpyatvaṃ cetarādhvanām
so too he, the lord of mantras, is not to be counted in the mantra-path. The pervading character of the kalā-path and the pervaded character of the other paths —
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.9
न वेत्ति तत्त्वतो यस्य नैवार्हत्यध्वशोधनम् षड्विधस्याध्वनो रूपं न येन विदितं भवेत्
na vetti tattvato yasya naivārhatyadhvaśodhanam ṣaḍvidhasyādhvano rūpaṃ na yena viditaṃ bhavet
he who does not know (this) truly is not fit for the purification of the paths; by whom the form of the sixfold path has not been known,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.10
व्याप्यव्यापकता तेन ज्ञातुमेव न शक्यते तस्मादध्वस्वरूपं च व्याप्यव्यापकतां तथा
vyāpyavyāpakatā tena jñātumeva na śakyate tasmādadhvasvarūpaṃ ca vyāpyavyāpakatāṃ tathā
by him the relation of pervaded and pervader cannot at all be known. Therefore, having rightly understood the nature of the paths and likewise the relation of pervaded and pervader,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.11
यथावदवगम्यैव कुर्यादध्वविशोधनम् कुंडमंडलपर्यंतं तत्र कृत्वा यथा पुरा
yathāvadavagamyaiva kuryādadhvaviśodhanam kuṃḍamaṃḍalaparyaṃtaṃ tatra kṛtvā yathā purā
only then should one perform the purification of the paths. Having there made everything up to the fire-pit and the diagram as before,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.12
द्विहस्तमानं कुर्वीत प्राच्यां कलशमंडलम् ततः स्नातश्शिवाचार्यः सशिष्यः कृतनैत्यकः
dvihastamānaṃ kurvīta prācyāṃ kalaśamaṃḍalam tataḥ snātaśśivācāryaḥ saśiṣyaḥ kṛtanaityakaḥ
he should make in the east a jar-diagram measuring two hasta-s. Then the Śaiva teacher, bathed, together with the disciple, having performed the daily rites,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.13
प्रविश्य मंडलं शंभोः पूजां पूर्ववदाचरेत् तत्राढकावरैस्सिद्धं तंदुलैः पायसं प्रभोः
praviśya maṃḍalaṃ śaṃbhoḥ pūjāṃ pūrvavadācaret tatrāḍhakāvaraissiddhaṃ taṃdulaiḥ pāyasaṃ prabhoḥ
having entered the maṇḍala, should perform the worship of Śambhu as before. There, milk-rice prepared with rice-grains of one āḍhaka measure (offered) to the Lord —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 17.14
अर्धं निवेद्य होमार्थं शेषं समुपकल्पयेत् पुरतः कल्पिते वाथ मंडले वर्णिमंडिते
ardhaṃ nivedya homārthaṃ śeṣaṃ samupakalpayet purataḥ kalpite vātha maṃḍale varṇimaṃḍite
having offered half of it, he should set aside the remainder for the oblation. Or in a maṇḍala prepared in front, adorned with (coloured) powders,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.15
स्थापयेत्पञ्चकलशान्दिक्षु मध्ये च देशिकः तेषु ब्रह्माणि मूलार्णैर्बिन्दुनादसमन्वितैः
sthāpayetpañcakalaśāndikṣu madhye ca deśikaḥ teṣu brahmāṇi mūlārṇairbindunādasamanvitaiḥ
the teacher should set five jars in the (four) directions and in the middle; in them (he should install) the Brahmās with the syllables of the root-mantra joined with bindu and nāda,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.16
नम आद्यैर्यकरांतैः कल्पयेत्कल्पवित्तमः ईशानं मध्यमे कुंभे पुरुषं पुरतः स्थिते
nama ādyairyakarāṃtaiḥ kalpayetkalpavittamaḥ īśānaṃ madhyame kuṃbhe puruṣaṃ purataḥ sthite
beginning with "namaḥ" and ending in the letter ya — so the best knower of the rite should arrange: Īśāna in the middle jar, Puruṣa in the one placed in front,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.17
अघोरं दक्षिणे वामे वामं सद्यं च पश्चिमे रक्षां विधाय मुद्रा च बद्ध्वा कुंभाभिमंत्रणम्
aghoraṃ dakṣiṇe vāme vāmaṃ sadyaṃ ca paścime rakṣāṃ vidhāya mudrā ca baddhvā kuṃbhābhimaṃtraṇam
Aghora in the south, Vāma in the north, and Sadya in the west; having made the protection and having bound the mudrā, (he should perform) the consecration of the jars with mantras.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.18
कृत्वा शिवानलैर्होमं प्रारभेत् यथा पुरा यदर्धं पायसं पूर्वं होमार्थं परिकल्पितम्
kṛtvā śivānalairhomaṃ prārabhet yathā purā yadardhaṃ pāyasaṃ pūrvaṃ homārthaṃ parikalpitam
Having done (this), he should begin the oblation with the Śiva-fires as before. The half of the milk-rice which was earlier set aside for the oblation —
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.19
हुत्वा शिष्यस्य तच्छेषं भोक्तुं समुपकल्पयेत् तर्पणांतं च मंत्राणां कृत्वा कर्म यथा पुरा
hutvā śiṣyasya taccheṣaṃ bhoktuṃ samupakalpayet tarpaṇāṃtaṃ ca maṃtrāṇāṃ kṛtvā karma yathā purā
Having made the offering, he should arrange the remainder of it for the disciple to eat; and having performed the rite as before, up to the satisfying (tarpaṇa) of the mantras,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.20
हुत्वा पूर्णाहुतिं तेषां ततः कुर्यात्प्रदीपनम् ॐकारादनु हुंकारं ततो मूलं फडंतकम्
hutvā pūrṇāhutiṃ teṣāṃ tataḥ kuryātpradīpanam oṃkārādanu huṃkāraṃ tato mūlaṃ phaḍaṃtakam
having offered the full oblation (pūrṇāhuti) to them, he should then perform the kindling (of the mantras): after OṂ, HUṂ, then the root-mantra ending in PHAṬ,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.21
स्वाहांतं दीपने प्राहुरंगानि च यथाक्रमम् तेषामाहुतयस्तिस्रो देया दीपनकर्मणि
svāhāṃtaṃ dīpane prāhuraṃgāni ca yathākramam teṣāmāhutayastisro deyā dīpanakarmaṇi
ending in SVĀHĀ — thus they declare it in the kindling rite — and the ancillary (mantras) in due order; three oblations are to be given for each of them in the kindling rite.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.22
मंत्रैरेकैकशस्तैस्तु विचिन्त्या दीप्तमूर्तयः त्रिगुणं त्रिगुणी कृत्य द्विजकन्याकृतं सितम्
maṃtrairekaikaśastaistu vicintyā dīptamūrtayaḥ triguṇaṃ triguṇī kṛtya dvijakanyākṛtaṃ sitam
With those mantras, one by one, their forms are to be contemplated as blazing. Having made a threefold (thread) three times twisted, white, spun by a brahmin maiden,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.23
सूत्रं सूत्रेण संमंत्र्य शिखाग्रे बंधयेच्छिशोः चरणांगुष्ठपर्यंतमूर्ध्वकायस्य तिष्ठतः
sūtraṃ sūtreṇa saṃmaṃtrya śikhāgre baṃdhayecchiśoḥ caraṇāṃguṣṭhaparyaṃtamūrdhvakāyasya tiṣṭhataḥ
having consecrated the thread with (the recitation of) the thread(-mantra), he should tie it at the tip of the topknot of the child (the disciple), who stands with body erect, (so that it extends) down to the big toe of his foot.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.24
लंबयित्वा तु तत्सूत्रं सुषुम्णां तत्र योजयेत् शांतया मुद्रयादाय मूलमंत्रेण मंत्रवित्
laṃbayitvā tu tatsūtraṃ suṣumṇāṃ tatra yojayet śāṃtayā mudrayādāya mūlamaṃtreṇa maṃtravit
Having let that thread hang down, he should join the suṣumṇā to it there; the knower of mantras, taking (it) up with the pacific (śāntā) mudrā, by means of the root-mantra,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.25
हुत्वाहुतित्रयं तस्यास्सान्निध्यमुपकल्पयेत् हृदि संताड्य शिष्यस्य पुष्पक्षेपेण पूर्ववत्
hutvāhutitrayaṃ tasyāssānnidhyamupakalpayet hṛdi saṃtāḍya śiṣyasya puṣpakṣepeṇa pūrvavat
having offered three oblations, he should bring about its presence; striking the disciple's heart, by the casting of a flower as before,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.26
५६५ब् चैतन्यं समुपादाय द्वादशांते निवेद्य च सूत्रं सूत्रेण संयोज्य संरक्ष्यास्त्रेण वर्मणा
565b caitanyaṃ samupādāya dvādaśāṃte nivedya ca sūtraṃ sūtreṇa saṃyojya saṃrakṣyāstreṇa varmaṇā
taking up the consciousness and offering it up at the twelve-finger point (dvādaśānta), joining the thread with the thread, it is to be guarded with the weapon(-mantra) and the armour(-mantra);
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.27
अवगुंठ्याथ तत्सूत्रं शिष्यदेहं विचिंतयेत् मूलत्रयमयं पाशं भोगभोग्यत्वलक्षणम्
avaguṃṭhyātha tatsūtraṃ śiṣyadehaṃ viciṃtayet mūlatrayamayaṃ pāśaṃ bhogabhogyatvalakṣaṇam
and then, having covered that thread over, he should conceive it as the disciple's body — the bond consisting of the three roots (impurities), characterized by being enjoyer and enjoyed,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 17.28
विषयेन्द्रियदेहादिजनकं तस्य भावयेत् व्योमादिभूतरूपिण्यः शांत्यतीतादयः कलाः
viṣayendriyadehādijanakaṃ tasya bhāvayet vyomādibhūtarūpiṇyaḥ śāṃtyatītādayaḥ kalāḥ
he should conceive it as the generator of his objects, sense-organs, body and the rest. The kalās beginning with Śāntyatītā, having the forms of the elements beginning with ether,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.29
सूत्रे स्वनामभिर्योज्यः पूज्यश्चैव नमोयुतैः अथवा बीजभूतैस्तत्कृत्वा पूर्वोदितं क्रमात्
sūtre svanāmabhiryojyaḥ pūjyaścaiva namoyutaiḥ athavā bījabhūtaistatkṛtvā pūrvoditaṃ kramāt
are to be joined to the thread by their own names and worshipped with (those names) joined to 'namaḥ'; or else, doing that with their seed-syllables, (he proceeds) in the order stated before.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.30
ततो मलादेस्तत्त्वादौ व्याप्तिं समलोकयेत् कलाव्याप्तिं मलादौ च हुत्वा संदीपयेत्कलाः
tato malādestattvādau vyāptiṃ samalokayet kalāvyāptiṃ malādau ca hutvā saṃdīpayetkalāḥ
Then he should observe the pervasion of the impurity and the rest in the tattvas and so on, and the pervasion of the kalās in the impurity and the rest; and having made the offering, he should kindle the kalās.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.31
शिष्यं शिरसि संताड्य सूत्रं देहे यथाक्रमम् शांत्यतीतपदे सूत्रं लाञ्छयेन्मंत्रमुच्चरन्
śiṣyaṃ śirasi saṃtāḍya sūtraṃ dehe yathākramam śāṃtyatītapade sūtraṃ lāñchayenmaṃtramuccaran
Striking the disciple on the head, (he should place) the thread on the body in due order; uttering the mantra, he should mark the thread at the place of Śāntyatītā.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.32
एवं कृत्वा निवृत्त्यन्तं शांत्यतीतमनुक्रमात् हुत्वाहुतित्रयं पश्चान्मण्डले च शिवं यजेत्
evaṃ kṛtvā nivṛttyantaṃ śāṃtyatītamanukramāt hutvāhutitrayaṃ paścānmaṇḍale ca śivaṃ yajet
Having done thus in sequence from Śāntyatītā down to Nivṛtti, and having offered three oblations, he should afterwards worship Śiva in the maṇḍala.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.33
देवस्य दक्षिणे शिष्यमुपवेश्योत्तरामुखम् सदर्भे मण्डले दद्याद्धोमशिष्टं चरुं गुरुः
devasya dakṣiṇe śiṣyamupaveśyottarāmukham sadarbhe maṇḍale dadyāddhomaśiṣṭaṃ caruṃ guruḥ
Seating the disciple to the right of the god, facing north, the guru should give (him) the caru left over from the oblation in a maṇḍala strewn with darbha grass.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.34
शिष्यस्तद्गुरुणा दत्तं सत्कृत्य शिवपूर्वकम् भुक्त्वा पश्चाद्द्विराचम्य शिवमन्त्रमुदीरयेत्
śiṣyastadguruṇā dattaṃ satkṛtya śivapūrvakam bhuktvā paścāddvirācamya śivamantramudīrayet
The disciple, having honoured what was given by his guru, with Śiva first (in mind), and having eaten it, should afterwards sip water twice and utter the Śiva-mantra.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.35
अपरे मण्डले दद्यात्पञ्चगव्यं तथा गुरुः सो ऽपि तच्छक्तितः पीत्वा द्विराचम्य शिवं स्मरेत्
apare maṇḍale dadyātpañcagavyaṃ tathā guruḥ so 'pi tacchaktitaḥ pītvā dvirācamya śivaṃ smaret
Likewise the guru should give the five products of the cow in a second maṇḍala; and he too, having drunk it according to his capacity, should sip water twice and call Śiva to mind.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.36
तृतीये मण्डले शिष्यमुपवेश्य यथा पुरा प्रदद्याद्दंतपवनं यथाशास्त्रोक्तलक्षणम्
tṛtīye maṇḍale śiṣyamupaveśya yathā purā pradadyāddaṃtapavanaṃ yathāśāstroktalakṣaṇam
Seating the disciple in a third maṇḍala as before, he should give (him) a tooth-cleaning stick having the characteristics stated in the scriptures.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.37
अग्रेण तस्य मृदुना प्राङ्मुखो वाप्युदङ्मुखः वाचं नियम्य चासीनश्शिष्यो दंतान्विशोधयेत्
agreṇa tasya mṛdunā prāṅmukho vāpyudaṅmukhaḥ vācaṃ niyamya cāsīnaśśiṣyo daṃtānviśodhayet
With its soft tip, facing east or else facing north, and seated, restraining his speech, the disciple should clean his teeth.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.38
प्रक्षाल्य दंतपवनं त्यक्त्वाचम्य शिवं स्मरेत् प्रविशेद्देशिकादिष्टः प्रांजलिः शिवमण्डलम्
prakṣālya daṃtapavanaṃ tyaktvācamya śivaṃ smaret praviśeddeśikādiṣṭaḥ prāṃjaliḥ śivamaṇḍalam
Having washed the tooth-stick and discarded it, he should sip water and call Śiva to mind; instructed by the teacher, with hands folded, he should enter the maṇḍala of Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.39
त्यक्तं तद्दन्तपवनं दृश्यते गुरुणा यदि प्रागुदक्पश्चिमे वाग्रे शिवमन्यच्छिवेतरम्
tyaktaṃ taddantapavanaṃ dṛśyate guruṇā yadi prāgudakpaścime vāgre śivamanyacchivetaram
If that discarded tooth-stick is seen by the teacher (lying) toward the east, the north, the west, or with its tip (so directed), it is auspicious; otherwise it is inauspicious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 17.40
अशस्ताशामुखे तस्मिन्गुरुस्तद्दोषशांतये शतमर्धं तदर्धं वाजुहुयान्मूलमन्त्रतः
aśastāśāmukhe tasmingurustaddoṣaśāṃtaye śatamardhaṃ tadardhaṃ vājuhuyānmūlamantrataḥ
If it (falls) in the direction of an unpraised quarter, the teacher, to appease that fault, should offer a hundred, or half, or half of that, with the root-mantra.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.41
ततः शिष्यं समालभ्य जपित्वा कर्णयोः शिवम् देवस्य दक्षिणे भागे तं शिष्यमधिवासयेत्
tataḥ śiṣyaṃ samālabhya japitvā karṇayoḥ śivam devasya dakṣiṇe bhāge taṃ śiṣyamadhivāsayet
Then, having touched the pupil and muttered the Śiva (mantra) in his ears, he should perform the adhivāsana of that pupil on the right side of the god.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.42
अहतास्तरणास्तीर्णे स दर्भशयने शुचिः मंत्रिते ऽन्तः शिवं ध्यायञ्शयीत प्राक्छिरा निशि
ahatāstaraṇāstīrṇe sa darbhaśayane śuciḥ maṃtrite 'ntaḥ śivaṃ dhyāyañśayīta prākchirā niśi
On a bed of darbha grass spread with an unused covering, purified, and consecrated with mantras, he should lie down at night with his head to the east, meditating inwardly on Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.43
शिखायां बद्धसूत्रस्य शिखया तच्छिखां गुरुः आबध्याहतवस्त्रेण तमाच्छाद्य च वर्मणा
śikhāyāṃ baddhasūtrasya śikhayā tacchikhāṃ guruḥ ābadhyāhatavastreṇa tamācchādya ca varmaṇā
The teacher, having bound the topknot of (the pupil, whose) thread is tied to his topknot, with his own topknot, and having covered him with an unused cloth and with the armour (mantra),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.2 17.44
रेखात्रयं च परितो भस्मना तिलसर्षपैः कृत्वास्त्रजप्तैस्तद्वाह्ये दिगीशानां बलिं हरेत्
rekhātrayaṃ ca parito bhasmanā tilasarṣapaiḥ kṛtvāstrajaptaistadvāhye digīśānāṃ baliṃ haret
and having made three lines all around with ash, with sesame and mustard seeds consecrated by the astra-mantra, he should offer the bali to the lords of the directions outside that.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.2 17.45
शिष्यो ऽपि परतो ऽनश्नन्कृत्वैवमधिवासनम् प्रबुध्योत्थाय गुरवे स्वप्नं दृष्टं निवेदयेत्
śiṣyo 'pi parato 'naśnankṛtvaivamadhivāsanam prabudhyotthāya gurave svapnaṃ dṛṣṭaṃ nivedayet
The pupil too, fasting thereafter, having thus undergone the adhivāsana, on waking and rising should report to the teacher the dream he has seen.
AI translation rendered from the Sanskrit, not a published edition