Shiva Purana — Vayaviya Samhita, Purva Bhaga — Chapter 25
SiP 7.1 25.1
इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायां पूर्वखण्डे शिवमन्दरगिरिनिवासक्रीडोक्तवर्णनं नाम चतुर्विंशो ऽध्यायः छप्तेर् २५ वायुरुवाच ततः प्रदक्षिणीकृत्य पतिमम्बा पतिव्रता नियम्य च वियोगार्तिं जगाम हिमवद्गिरिम्
iti śrīśivamahāpurāṇe saptamyāṃ vāyavīyasaṃhitāyāṃ pūrvakhaṇḍe śivamandaragirinivāsakrīḍoktavarṇanaṃ nāma caturviṃśo 'dhyāyaḥ chapter 25 vāyuruvāca tataḥ pradakṣiṇīkṛtya patimambā pativratā niyamya ca viyogārtiṃ jagāma himavadgirim
Thus in the glorious Śiva Mahāpurāṇa, in the seventh (part), in the Vāyavīya Saṃhitā, in the first section, the twenty-fourth chapter, called 'The Description of the Playful Words at (Śiva's) Dwelling on Mount Mandara.' Chapter 25. Vāyu said: Then the Mother, devoted to her husband, having circumambulated him and having restrained the pain of separation, went to the Himālaya mountain.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.2
तपःकृतवती पूर्वं देशे यस्मिन्सखीजनैः तमेव देशमवृनोत्तपसे प्रणयात्पुनः
tapaḥkṛtavatī pūrvaṃ deśe yasminsakhījanaiḥ tameva deśamavṛnottapase praṇayātpunaḥ
The very place in which she had formerly performed austerity with her companions—that place she chose again, out of affection, for her austerity.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.3
ततः स्वपितरं दृष्ट्वा मातरं च तयोर्गृहे प्रणम्य वृत्तं विज्ञाप्य ताभ्यां चानुमता सती
tataḥ svapitaraṃ dṛṣṭvā mātaraṃ ca tayorgṛhe praṇamya vṛttaṃ vijñāpya tābhyāṃ cānumatā satī
Then, having seen her father and her mother in their house, and having bowed and made known what had happened, Satī, permitted by the two of them,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.4
पुनस्तपोवनं गत्वा भूषणानि विसृज्य च स्नात्वा तपस्विनो वेषं कृत्वा परमपावनम्
punastapovanaṃ gatvā bhūṣaṇāni visṛjya ca snātvā tapasvino veṣaṃ kṛtvā paramapāvanam
went again to the penance-grove, and casting off her ornaments and bathing, she assumed the supremely purifying garb of an ascetic;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.5
संकल्प्य च महातीव्रं तपः परमदुश्चरम् सदा मनसि सन्धाय भर्तुश्चरणपंकजम्
saṃkalpya ca mahātīvraṃ tapaḥ paramaduścaram sadā manasi sandhāya bhartuścaraṇapaṃkajam
and resolving upon a mighty, fierce austerity, extremely hard to perform, ever fixing in her mind the lotus-feet of her husband,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.6
तमेव क्षणिके लिंगे ध्यात्वा बाह्यविधानतः त्रिसन्ध्यमभ्यर्चयन्ती वन्यैः पुष्पैः फलादिभिः
tameva kṣaṇike liṃge dhyātvā bāhyavidhānataḥ trisandhyamabhyarcayantī vanyaiḥ puṣpaiḥ phalādibhiḥ
meditating on him alone in a momentary (i.e. temporarily made) liṅga, according to the outer prescription, worshipping (him) at the three junctures of the day with forest flowers, fruits and the rest,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.7
स एव ब्रह्मणो मूर्तिमास्थाय तपसः फलम् प्रदास्यति ममेत्येवं नित्यं कृत्वा ऽकरोत्तपः
sa eva brahmaṇo mūrtimāsthāya tapasaḥ phalam pradāsyati mametyevaṃ nityaṃ kṛtvā 'karottapaḥ
(thinking) 'He himself, assuming the form of Brahmā, will grant me the fruit of my austerity'—thus taking it constantly (to heart), she performed austerity.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.8
तथा तपश्चरन्तीं तां काले बहुतिथे गते दृष्टः कश्चिन्महाव्याघ्रो दुष्टभावादुपागमत्
tathā tapaścarantīṃ tāṃ kāle bahutithe gate dṛṣṭaḥ kaścinmahāvyāghro duṣṭabhāvādupāgamat
As she was thus practising austerity, when a long time had passed, some great tiger was seen: out of evil intent it approached.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.9
तथैवोपगतस्यापि तस्यातीवदुरात्मनः गात्रं चित्रार्पितमिव स्तब्धं तस्यास्सकाशतः
tathaivopagatasyāpi tasyātīvadurātmanaḥ gātraṃ citrārpitamiva stabdhaṃ tasyāssakāśataḥ
But though he had approached in that manner, the body of that exceedingly evil-natured one became rigid, as if painted in a picture, in her presence.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.10
तं दृष्ट्वापि तथा व्याघ्रं दुष्टभावादुपागतम् न पृथग्जनवद्देवी स्वभावेन विविच्यते
taṃ dṛṣṭvāpi tathā vyāghraṃ duṣṭabhāvādupāgatam na pṛthagjanavaddevī svabhāvena vivicyate
Even seeing the tiger come thus out of an evil intent, the Goddess, unlike a common person, is not disturbed from her (composed) nature.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 25.11
स तु विष्टब्धसर्वांगो बुभुक्षापरिपीडितः ममामिषं ततो नान्यदिति मत्वा निरन्तरम्
sa tu viṣṭabdhasarvāṃgo bubhukṣāparipīḍitaḥ mamāmiṣaṃ tato nānyaditi matvā nirantaram
But he, all his limbs made rigid, tormented by hunger, thinking without cease, "There is no other meat for me than this,"
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.12
निरीक्ष्यमाणः सततं देवीमेव तदा ऽनिशम् अतिष्ठदग्रतस्तस्या उपासनमिवाचरत्
nirīkṣyamāṇaḥ satataṃ devīmeva tadā 'niśam atiṣṭhadagratastasyā upāsanamivācarat
gazing constantly at the Goddess alone, day and night, he then stood before her, as though performing worship (of her).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.13
५३०अ देव्याश्च हृदये नित्यं ममैवायमुपासकः त्राता च दुष्टसत्त्वेभ्य इति प्रववृते कृपा
530a devyāśca hṛdaye nityaṃ mamaivāyamupāsakaḥ trātā ca duṣṭasattvebhya iti pravavṛte kṛpā
And in the Goddess's heart compassion arose continually: "This one is indeed my worshipper, and my protector from evil creatures."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.14
तस्या एव कृपा योगात्सद्योनष्टमलत्रयः बभूव सहसा व्याघ्रो देवीं च बुबुधे तदा
tasyā eva kṛpā yogātsadyonaṣṭamalatrayaḥ babhūva sahasā vyāghro devīṃ ca bubudhe tadā
By the working of her compassion alone, the tiger, his three impurities at once destroyed, suddenly came to be (transformed), and then recognised the Goddess.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.15
न्यवर्तत बुभुक्षा च तस्यांगस्तम्भनं तथा दौरात्म्यं जन्मसिद्धं च तृप्तिश्च समजायत
nyavartata bubhukṣā ca tasyāṃgastambhanaṃ tathā daurātmyaṃ janmasiddhaṃ ca tṛptiśca samajāyata
His hunger ceased, and likewise the stiffness of his limbs and the wickedness inborn in him, and contentment arose.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.16
तदा परमभावेन ज्ञात्वा कार्तार्थ्यमात्मनः सद्योपासक एवैष सिषेवे परमेश्वरीम्
tadā paramabhāvena jñātvā kārtārthyamātmanaḥ sadyopāsaka evaiṣa siṣeve parameśvarīm
Then, knowing with the highest feeling the fulfilment of his own purpose, he, now at once a worshipper, served the Supreme Goddess.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.17
दुष्टानामपि सत्त्वानां तथान्येषान्दुरात्मनाम् स एव द्रावको भूत्वा विचचार तपोवने
duṣṭānāmapi sattvānāṃ tathānyeṣāndurātmanām sa eva drāvako bhūtvā vicacāra tapovane
And becoming himself the one who drove off evil creatures and other wicked beings as well, he roamed in the penance-grove.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.18
तपश्च ववृधे देव्यास्तीव्रं तीव्रतरात्मकम् देवाश्च दैत्यनिर्बन्धाद्ब्रह्माणं शरणं गताः
tapaśca vavṛdhe devyāstīvraṃ tīvratarātmakam devāśca daityanirbandhādbrahmāṇaṃ śaraṇaṃ gatāḥ
And the Goddess's austerity, fierce and of ever fiercer nature, increased; and the gods, under the constraint of the demons, went to Brahmā for refuge.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.19
चक्रुर्निवेदनं देवाः स्वदुःखस्यारिपीडनात् यथा च ददतुः शुम्भनिशुम्भौ वरसम्मदात्
cakrurnivedanaṃ devāḥ svaduḥkhasyāripīḍanāt yathā ca dadatuḥ śumbhaniśumbhau varasammadāt
The gods made known their own suffering from the oppression by the enemies, and how Śumbha and Niśumbha behaved out of the intoxication of their boon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 25.20
सो ऽपि श्रुत्वा विधिर्दुःखं सुराणां कृपयान्वितः आसीद्दैत्यवधायैव स्मृत्वा हेत्वाश्रयां कथाम्
so 'pi śrutvā vidhirduḥkhaṃ surāṇāṃ kṛpayānvitaḥ āsīddaityavadhāyaiva smṛtvā hetvāśrayāṃ kathām
And he, Vidhi (Brahmā), hearing the sorrow of the gods, filled with compassion, recalling the account of its cause, was intent on nothing but the slaying of the demons.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.21
सामरः प्रार्थितो ब्रह्मा ययौ देव्यास्तपोवनम् संस्मरन्मनसा देवदुःखमोक्षं स्वयत्नतः
sāmaraḥ prārthito brahmā yayau devyāstapovanam saṃsmaranmanasā devaduḥkhamokṣaṃ svayatnataḥ
Brahmā, entreated, went with the gods to the Goddess's penance-grove, pondering in his mind the release of the gods from sorrow by his own effort.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.22
ददर्श च सुरश्रेष्ठः श्रेष्ठे तपसि निष्ठिताम् प्रतिष्ठामिव विश्वस्य भवानीं परमेश्वरीम्
dadarśa ca suraśreṣṭhaḥ śreṣṭhe tapasi niṣṭhitām pratiṣṭhāmiva viśvasya bhavānīṃ parameśvarīm
And the best of gods saw Bhavānī, the Supreme Goddess, fixed in the highest austerity, like the very foundation of the universe.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.23
ननाम चास्य जगतो मातरं स्वस्य वै हरेः रुद्रस्य च पितुर्भार्यामार्यामद्रीश्वरात्मजाम्
nanāma cāsya jagato mātaraṃ svasya vai hareḥ rudrasya ca piturbhāryāmāryāmadrīśvarātmajām
And he bowed to the mother of this world—his own, and Hari's, and Rudra's—the noble wife of his father, the daughter of the lord of mountains.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.24
ब्रह्माणमागतं दृष्ट्वा देवी देवगणैः सह अर्घ्यं तदर्हं दत्त्वा ऽस्मै स्वागताद्यैरुपाचरत्
brahmāṇamāgataṃ dṛṣṭvā devī devagaṇaiḥ saha arghyaṃ tadarhaṃ dattvā 'smai svāgatādyairupācarat
Seeing Brahmā arrived together with the hosts of gods, the Goddess gave him the guest-offering suited to him and attended to him with welcome and the rest.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.25
तां च प्रत्युपचारोक्तिं पुरस्कृत्याभिनंद्य च पप्रच्छ तपसो हेतुमजानन्निव पद्मजः
tāṃ ca pratyupacāroktiṃ puraskṛtyābhinaṃdya ca papraccha tapaso hetumajānanniva padmajaḥ
And the lotus-born, honouring and applauding that speech of return-courtesy, asked the reason for the austerity, as if not knowing it.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.26
ब्रह्मोवाच तीव्रेण तपसानेन देव्या किमिह साध्यते तपःफलानां सर्वेषां त्वदधीना हि सिद्धयः
brahmovāca tīvreṇa tapasānena devyā kimiha sādhyate tapaḥphalānāṃ sarveṣāṃ tvadadhīnā hi siddhayaḥ
Brahmā said: What is being sought here by the Goddess through this fierce austerity? For the attainments of all the fruits of austerity depend on you.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.27
यश्चैव जगतां भर्ता तमेव परमेश्वरम् भर्तारमात्मना प्राप्य प्राप्तञ्च तपसः फलम्
yaścaiva jagatāṃ bhartā tameva parameśvaram bhartāramātmanā prāpya prāptañca tapasaḥ phalam
And he who is the very lord of the worlds, that Supreme Lord—having obtained him as husband by yourself, the fruit of austerity has (already) been obtained.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.28
अथवा सर्वमेवैतत्क्रीडाविलसितं तव इदन्तु चित्रं देवस्य विरहं सहसे कथम्
athavā sarvamevaitatkrīḍāvilasitaṃ tava idantu citraṃ devasya virahaṃ sahase katham
Or rather, all this is the play of your sport; but this is the wonder—how do you bear separation from the God?
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.29
देव्युवाच सर्गादौ भवतो देवादुत्पत्तिः श्रूयते यदा तदा प्रजानां प्रथमस्त्वं मे प्रथमजः सुतः
devyuvāca sargādau bhavato devādutpattiḥ śrūyate yadā tadā prajānāṃ prathamastvaṃ me prathamajaḥ sutaḥ
The Goddess said: When at the beginning of creation your origin from the God is heard of, then you, first of creatures, are my first-born son.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.30
यदा पुनः प्रजावृद्ध्यै ललाटाद्भवतो भवः उत्पन्नो ऽभूत्तदा त्वं मे गुरुः श्वशुरभावतः
yadā punaḥ prajāvṛddhyai lalāṭādbhavato bhavaḥ utpanno 'bhūttadā tvaṃ me guruḥ śvaśurabhāvataḥ
But when, for the increase of creatures, Bhava (Śiva) arose from your forehead, then you became my elder by way of being my father-in-law.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.31
यदा भवद्गिरीन्द्रस्ते पुत्रो मम पिता स्वयम् तदा पितामहस्त्वं मे जातो लोकपितामह
yadā bhavadgirīndraste putro mama pitā svayam tadā pitāmahastvaṃ me jāto lokapitāmaha
And when the lord of mountains, your (son), became himself my father, then, O grandfather of the worlds, you became my grandfather.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.32
तदीदृशस्य भवतो लोकयात्राविधायिनः वृत्तवन्तःपुरे भर्ता कथयिष्ये कथं पुनः
tadīdṛśasya bhavato lokayātrāvidhāyinaḥ vṛttavantaḥpure bhartā kathayiṣye kathaṃ punaḥ
So how shall I again speak of you, who are of such a kind, who ordain the course of the world, as a husband in the harem?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 25.33
किमत्र बहुना देहे यश्चायं मम कालिमा त्यक्त्वा सत्त्वविधानेन गौरी भवितुमुत्सहे
kimatra bahunā dehe yaścāyaṃ mama kālimā tyaktvā sattvavidhānena gaurī bhavitumutsahe
What need of much talk here? This blackness that is on my body — casting it off by the ordinance of sattva, I aspire to become Gaurī (the fair one).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.34
५३०ब् ब्रह्मोवाच एतावता किमर्थेन तीव्रं देवि तपः कृतम् स्वेच्छैव किमपर्याप्ता क्रीडेयं हि तवेदृशी
530b brahmovāca etāvatā kimarthena tīvraṃ devi tapaḥ kṛtam svecchaiva kimaparyāptā krīḍeyaṃ hi tavedṛśī
Brahmā said: For what purpose, O goddess, was such severe austerity performed by you? Is your own will alone not sufficient? For this is mere play of yours.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.35
क्रीडा ऽपि च जगन्मातस्तव लोकहिताय वै अतो ममेष्टमनया फलं किमपि साध्यताम्
krīḍā 'pi ca jaganmātastava lokahitāya vai ato mameṣṭamanayā phalaṃ kimapi sādhyatām
And even your play, O mother of the world, is indeed for the welfare of the worlds; therefore let some fruit that is desired by me be accomplished by this (play).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.36
निशुंभशुंभनामानौ दैत्यौ दत्तवरौ मया दृप्तौ देवान्प्रबाधेते त्वत्तो लब्धस्तयोर्वधः
niśuṃbhaśuṃbhanāmānau daityau dattavarau mayā dṛptau devānprabādhete tvatto labdhastayorvadhaḥ
Two demons named Niśumbha and Śumbha, to whom boons were granted by me, being arrogant, oppress the gods; their death is obtainable from you.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.37
अलं विलंबनेनात्र त्वं क्षणेन स्थिरा भव शक्तिर्विसृज्यमाना ऽद्य तयोर्मृत्युर्भविष्यति
alaṃ vilaṃbanenātra tvaṃ kṣaṇena sthirā bhava śaktirvisṛjyamānā 'dya tayormṛtyurbhaviṣyati
Enough of delay in this matter — become steady for a moment; a Śakti released today will be the death of those two.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.38
ब्राह्मणाभ्यर्थिता चैव देवी गिरिवरात्मजा त्वक्कोशं सहसोत्सृज्य गौरी सा समजायत
brāhmaṇābhyarthitā caiva devī girivarātmajā tvakkośaṃ sahasotsṛjya gaurī sā samajāyata
And the goddess, daughter of the best of mountains, entreated by Brahmā, suddenly shed her skin-sheath and became Gaurī.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.39
सा त्वक्कोशात्मनोत्सृष्टा कौशिकी नाम नामतः काली कालाम्बुदप्रख्या कन्यका समपद्यत
sā tvakkośātmanotsṛṣṭā kauśikī nāma nāmataḥ kālī kālāmbudaprakhyā kanyakā samapadyata
She who was cast off in the form of that skin-sheath became a maiden named Kauśikī by name, Kālī, resembling a dark rain-cloud.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.40
सा तु मायात्मिका शक्तिर्योगनिद्रा च वैष्णवी शंखचक्रत्रिशूलादिसायुधाष्टमहाभुजा
sā tu māyātmikā śaktiryoganidrā ca vaiṣṇavī śaṃkhacakratriśūlādisāyudhāṣṭamahābhujā
She was the Śakti consisting of Māyā, and Yoganidrā, and Vaiṣṇavī, with eight great arms bearing weapons — conch, discus, trident and the rest.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.41
सौम्या घोरा च मिश्रा च त्रिनेत्रा चन्द्रशेखरा अजातपुंस्पर्शरतिरधृष्या चातिसुन्दरी
saumyā ghorā ca miśrā ca trinetrā candraśekharā ajātapuṃsparśaratiradhṛṣyā cātisundarī
Gentle, terrible, and mixed (of both), three-eyed, crowned with the moon, one who had never known the pleasure of a man's touch, unassailable and exceedingly beautiful.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.42
दत्ता च ब्रह्मणे देव्या शक्तिरेषा सनातनी निशुंभस्य च शुंभस्य निहंत्री दैत्यसिंहयोः
dattā ca brahmaṇe devyā śaktireṣā sanātanī niśuṃbhasya ca śuṃbhasya nihaṃtrī daityasiṃhayoḥ
And this eternal Śakti was given by the Goddess to Brahmā, the slayer of Niśumbha and Śumbha, those two lions among demons.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.43
ब्रह्मणापि प्रहृष्टेन तस्यै परमशक्तये प्रबलः केसरी दत्तो वाहनत्वे समागतः
brahmaṇāpi prahṛṣṭena tasyai paramaśaktaye prabalaḥ kesarī datto vāhanatve samāgataḥ
And by Brahmā too, greatly delighted, a powerful lion, which had come there, was given to that supreme Śakti to be her mount.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.44
विन्ध्ये च वसतिं तस्याः पूजामासवपूर्वकैः मांसैर्मत्स्यैरपूपैश्च निर्वर्त्यासौ समादिशत्
vindhye ca vasatiṃ tasyāḥ pūjāmāsavapūrvakaiḥ māṃsairmatsyairapūpaiśca nirvartyāsau samādiśat
And he assigned her a dwelling in the Vindhya, having arranged her worship with liquor foremost, with flesh, fish and cakes.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.45
सा चैव संमता शक्तिर्ब्रह्मणो विश्वकर्मणः प्रणम्य मातरं गौरीं ब्रह्माणं चानुपूर्वशः
sā caiva saṃmatā śaktirbrahmaṇo viśvakarmaṇaḥ praṇamya mātaraṃ gaurīṃ brahmāṇaṃ cānupūrvaśaḥ
And that Śakti, approved by Brahmā the world-maker, having bowed to her mother Gaurī and to Brahmā in due order,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.46
शक्तिभिश्चापि तुल्याभिः स्वात्मजाभिरनेकशः परीता प्रययौ विन्ध्यं दैत्येन्द्रौ हन्तुमुद्यता
śaktibhiścāpi tulyābhiḥ svātmajābhiranekaśaḥ parītā prayayau vindhyaṃ daityendrau hantumudyatā
surrounded also by manifold Śaktis equal to herself, born of her own self, went to the Vindhya, ready to slay the two lords of the demons.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.47
निहतौ च तया तत्र समरे दैत्यपुंगवौ तद्बाणैः कामबाणैश्च च्छिन्नभिन्नांगमानसौ
nihatau ca tayā tatra samare daityapuṃgavau tadbāṇaiḥ kāmabāṇaiśca cchinnabhinnāṃgamānasau
And there in battle those two bulls among demons were slain by her, their limbs and minds cut and pierced by her arrows and by the arrows of Kāma.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 25.48
तद्युद्धविस्तरश्चात्र न कृतो ऽन्यत्र वर्णनात् ऊहनीयं परस्माच्च प्रस्तुतं वर्णयामि वः
tadyuddhavistaraścātra na kṛto 'nyatra varṇanāt ūhanīyaṃ parasmācca prastutaṃ varṇayāmi vaḥ
And the full account of that battle is not given here, since it is described elsewhere; it is to be gathered from another (source); I shall describe to you the matter at hand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain