Shiva Purana — Vayaviya Samhita, Purva Bhaga — Chapter 24
SiP 7.1 24.1
इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायां पूर्वखण्डे गिरिशानुनयो नाम त्रयोविंशो ऽध्यायः छप्तेर् २४ ऋषय ऊचुः अन्तर्धानगतो देव्या सह सानुचरो हरः क्व यातः कुत्र वासः किं कृत्वा विरराम ह
iti śrīśivamahāpurāṇe saptamyāṃ vāyavīyasaṃhitāyāṃ pūrvakhaṇḍe giriśānunayo nāma trayoviṃśo 'dhyāyaḥ chapter 24 ṛṣaya ūcuḥ antardhānagato devyā saha sānucaro haraḥ kva yātaḥ kutra vāsaḥ kiṃ kṛtvā virarāma ha
Thus (ends) in the glorious Śiva Mahāpurāṇa, in the seventh, the Vāyavīya Saṃhitā, in the first section, the twenty-third chapter called "The Conciliation of Giriśa." Chapter 24. The sages said: Hara, gone into invisibility together with the Goddess and with his attendants — where did he go, where is his dwelling, and after doing what did he cease?
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.2
वायुरुवाच महीधरवरः श्रीमान् मंदरश्चित्रकंदरः दयितो देवदेवस्य निवासस्तपसो ऽभवत्
vāyuruvāca mahīdharavaraḥ śrīmān maṃdaraścitrakaṃdaraḥ dayito devadevasya nivāsastapaso 'bhavat
Vāyu said: The best of mountains, the glorious Mandara with its wondrous caverns, dear to the god of gods, became the dwelling-place of (his) austerity.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.3
तपो महत्कृतं तेन वोढुं स्वशिरसा शिवौ चिरेण लब्धं तत्पादपंकजस्पर्शजं सुखम्
tapo mahatkṛtaṃ tena voḍhuṃ svaśirasā śivau cireṇa labdhaṃ tatpādapaṃkajasparśajaṃ sukham
Great austerity was performed by it, in order to bear the two Śivas (Śiva and Pārvatī) on its own head; after a long time it obtained the bliss born of the touch of their lotus feet.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.4
तस्य शैलस्य सौन्दर्यं सहस्रवदनैरपि न शक्यं विस्तराद्वक्तुं वर्षकोटिशतैरपि
tasya śailasya saundaryaṃ sahasravadanairapi na śakyaṃ vistarādvaktuṃ varṣakoṭiśatairapi
The beauty of that mountain cannot be told in full even with a thousand mouths, even in hundreds of tens of millions of years.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.5
शक्यमप्यस्य सौन्दर्यं न वर्णयितुमुत्सहे पर्वतान्तरसौन्दर्यं साधारणविधारणात्
śakyamapyasya saundaryaṃ na varṇayitumutsahe parvatāntarasaundaryaṃ sādhāraṇavidhāraṇāt
Even though its beauty could (be told), I do not venture to describe it, since (that would mean) treating the beauty of other mountains as merely common.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 24.6
इदन्तु शक्यते वक्तुमस्मिन्पर्वतसुन्दरे ऋद्ध्या कयापि सौन्दर्यमीश्वरावासयोग्यता
idantu śakyate vaktumasminparvatasundare ṛddhyā kayāpi saundaryamīśvarāvāsayogyatā
But this much can be said about this beautiful mountain: by some prosperity (of its own) its beauty is a fitness to be the dwelling of the Lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 24.7
अत एव हि देवेन देव्याः प्रियचिकीर्षया अतीव रमणीयोयं गिरिरन्तःपुरीकृतः
ata eva hi devena devyāḥ priyacikīrṣayā atīva ramaṇīyoyaṃ girirantaḥpurīkṛtaḥ
For this very reason the god, wishing to please the Goddess, made this exceedingly delightful mountain his inner palace.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.8
५२८ब् मेखलाभूमयस्तस्य विमलोपलपादपाः शिवयोर्नित्यसान्निध्यान्न्यक्कुर्वंत्यखिलंजगत्
528b mekhalābhūmayastasya vimalopalapādapāḥ śivayornityasānnidhyānnyakkurvaṃtyakhilaṃjagat
Its slope-lands, with their clear rocks and trees, surpass the whole world because of the constant presence of Śiva and Pārvatī there.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.9
पितृभ्यां जगतो नित्यं स्नानपानोपयोगतः अवाप्तपुण्यसंस्कारः प्रसरद्भिरितस्ततः
pitṛbhyāṃ jagato nityaṃ snānapānopayogataḥ avāptapuṇyasaṃskāraḥ prasaradbhiritastataḥ
By the two parents of the world (the mountain waters) are daily used for bathing and drinking, and so have obtained a holy consecration, as they stream this way and that;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 24.10
लघुशीतलसंस्पर्शैरच्छाच्छैर्निर्झराम्बुभिः अधिराज्येन चाद्रीणामद्रीरेषो ऽभिषिच्यते
laghuśītalasaṃsparśairacchācchairnirjharāmbubhiḥ adhirājyena cādrīṇāmadrīreṣo 'bhiṣicyate
and with these cascade-waters, light and cool to the touch and utterly transparent, this mountain is consecrated to the overlordship of mountains.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.11
निशासु शिखरप्रान्तर्वर्तिना स शिलोच्चयः चंद्रेणाचल साम्राज्यच्छत्रेणेव विराजते
niśāsu śikharaprāntarvartinā sa śiloccayaḥ caṃdreṇācala sāmrājyacchatreṇeva virājate
At night that mass of rock shines with the moon standing at the edge of its peak, as if with the parasol of sovereignty over mountains.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.12
स शैलश्चंचलीभूतैर्बालैश्चामरयोषिताम् सर्वपर्वतसाम्राज्यचामरैरिव वीज्यते
sa śailaścaṃcalībhūtairbālaiścāmarayoṣitām sarvaparvatasāmrājyacāmarairiva vījyate
That mountain is fanned by the young of the yak-cows, grown restless, as if by the whisks of the sovereignty over all mountains.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.13
प्रातरभ्युदिते भानौ भूधरो रत्नभूषितः दर्पणे देहसौभाग्यं द्रष्टुकाम इव स्थितः
prātarabhyudite bhānau bhūdharo ratnabhūṣitaḥ darpaṇe dehasaubhāgyaṃ draṣṭukāma iva sthitaḥ
In the morning, when the sun has risen, the mountain, adorned with jewels, stands as if wishing to see the beauty of its body in a mirror.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.14
कूजद्विहंगवाचालैर्वातोद्धृतलताभुजैः विमुक्तपुष्पैः सततं व्यालम्बिमृदुपल्लवैः
kūjadvihaṃgavācālairvātoddhṛtalatābhujaiḥ vimuktapuṣpaiḥ satataṃ vyālambimṛdupallavaiḥ
By trees noisy with cooing birds, whose creeper-arms are lifted by the wind, which release their flowers and always have soft, drooping shoots,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.15
लताप्रतानजटिलैस्तरुभिस्तपसैरिव जयाशिषा सहाभ्यर्च्य निषेव्यत इवाद्रिराट्
latāpratānajaṭilaistarubhistapasairiva jayāśiṣā sahābhyarcya niṣevyata ivādrirāṭ
matted with tangles of creepers, like ascetics — the king of mountains seems to be honored and attended with a benediction of victory.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.16
अधोमुखैरूर्ध्वमुखैश्शृंगैस्तिर्यङ्मुखैस्तथा प्रपतन्निव पाताले भूपृष्ठादुत्पतन्निव
adhomukhairūrdhvamukhaiśśṛṃgaistiryaṅmukhaistathā prapatanniva pātāle bhūpṛṣṭhādutpatanniva
With peaks facing downward, facing upward, and facing sideways, (it seems) as if falling down into the netherworld and as if flying up from the surface of the earth,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.17
परीतः सर्वतो दिक्षु भ्रमन्निव विहायसि पश्यन्निव जगत्सर्वं नृत्यन्निव निरन्तरम्
parītaḥ sarvato dikṣu bhramanniva vihāyasi paśyanniva jagatsarvaṃ nṛtyanniva nirantaram
encompassed on all sides in every direction, as if wandering in the sky, as if beholding the whole world, as if dancing without cease,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.18
गुहामुखैः प्रतिदिनं व्यात्तास्यो विपुलोदरैः अजीर्णलावण्यतया जृंभमाण इवाचलः
guhāmukhaiḥ pratidinaṃ vyāttāsyo vipulodaraiḥ ajīrṇalāvaṇyatayā jṛṃbhamāṇa ivācalaḥ
day after day the mountain, its mouth gaping with the openings of caves that have vast bellies, seems to be yawning from an undigested surfeit of loveliness,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.19
ग्रसन्निव जगत्सर्वं पिबन्निव पयोनिधिम् वमन्निव तमोन्तस्थं माद्यन्निव खमम्बुदैः
grasanniva jagatsarvaṃ pibanniva payonidhim vamanniva tamontasthaṃ mādyanniva khamambudaiḥ
as if swallowing the whole world, as if drinking up the ocean, as if vomiting out the darkness within it, as if intoxicated with the clouds in the sky.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.20
निवास भूमयस्तास्ता दर्पणप्रतिमोदराः तिरस्कृतातपास्स्निग्धाश्रमच्छायामहीरुहाः
nivāsa bhūmayastāstā darpaṇapratimodarāḥ tiraskṛtātapāssnigdhāśramacchāyāmahīruhāḥ
Those various dwelling-grounds, whose interiors are like mirrors, where the sunlight is shut out by trees with glossy, restful shade,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.21
सरित्सरस्तडागादिसंपर्कशिशिरानिलाः तत्र तत्र निषण्णाभ्यां शिवाभ्यां सफलीकृताः
saritsarastaḍāgādisaṃparkaśiśirānilāḥ tatra tatra niṣaṇṇābhyāṃ śivābhyāṃ saphalīkṛtāḥ
where the breezes are cool from contact with rivers, lakes, ponds and the like, are made fruitful by Śiva and the Goddess sitting here and there.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.22
तमिमं सर्वतः श्रेष्ठं स्मृत्वा साम्बस्त्रियम्बकः रैभ्याश्रमसमीपस्थश्चान्तर्धानं गतो ययौ
tamimaṃ sarvataḥ śreṣṭhaṃ smṛtvā sāmbastriyambakaḥ raibhyāśramasamīpasthaścāntardhānaṃ gato yayau
Recalling that (mountain) as best in every way, three-eyed (Śiva) together with Ambā, being near the hermitage of Raibhya, vanished and went (there).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.23
तत्रोद्यानमनुप्राप्य देव्या सह महेश्वरः रराम रमणीयासु देव्यान्तःपुरभूमिषु
tatrodyānamanuprāpya devyā saha maheśvaraḥ rarāma ramaṇīyāsu devyāntaḥpurabhūmiṣu
Having reached the garden there, Maheśvara together with the Goddess took his pleasure in the lovely grounds of the Goddess's inner palace.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.24
तथा गतेषु कालेषु प्रवृद्धासु प्रजासु च दैत्यौ शुंभनिशुंभाख्यौ भ्रातरौ संबभूवतुः
tathā gateṣu kāleṣu pravṛddhāsu prajāsu ca daityau śuṃbhaniśuṃbhākhyau bhrātarau saṃbabhūvatuḥ
As times passed in this way and the creatures multiplied, two demons, brothers named Śumbha and Niśumbha, came into being.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.25
ताभ्यां तपो बलाद्दत्तं ब्रह्मणा परमेष्टिना अवध्यत्वं जगत्यस्मिन्पुरुषैरखिलैरपि
tābhyāṃ tapo balāddattaṃ brahmaṇā parameṣṭinā avadhyatvaṃ jagatyasminpuruṣairakhilairapi
To those two, by the power of their austerity, Brahmā the supreme lord granted invulnerability in this world even at the hands of all males,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.26
अयोनिजा तु या कन्या ह्यंबिकांशसमुद्भवा अजातपुंस्पर्शरतिरविलंघ्यपराक्रमा
ayonijā tu yā kanyā hyaṃbikāṃśasamudbhavā ajātapuṃsparśaratiravilaṃghyaparākramā
"But there is a maiden not born from a womb, arisen from a portion of Ambikā, in whom no delight in a man's touch has arisen, whose valor cannot be overstepped:
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.27
तया तु नौ वधः संख्ये तस्यां कामाभिभूतयोः इति चाभ्यर्थितो ब्रह्मा ताभ्याम्प्राह तथास्त्विति
tayā tu nau vadhaḥ saṃkhye tasyāṃ kāmābhibhūtayoḥ iti cābhyarthito brahmā tābhyāmprāha tathāstviti
by her let the two of us be slain in battle, when we are overcome with desire for her" — thus entreated by the two, Brahmā said to them, "So be it."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.28
ततः प्रभृति शक्रादीन्विजित्य समरे सुरान् निःस्वाध्यायवषट्कारं जगच्चक्रतुरक्रमात्
tataḥ prabhṛti śakrādīnvijitya samare surān niḥsvādhyāyavaṣaṭkāraṃ jagaccakraturakramāt
From that time on, having conquered Śakra and the other gods in battle, the two made the world devoid of Vedic recitation and of the vaṣaṭ-call, and out of all order.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.29
तयोर्वधाय देवेशं ब्रह्माभ्यर्थितवान्पुनः विनिंद्यापि रहस्यं वां क्रोधयित्वा यथा तथा
tayorvadhāya deveśaṃ brahmābhyarthitavānpunaḥ viniṃdyāpi rahasyaṃ vāṃ krodhayitvā yathā tathā
For the slaying of those two, Brahmā again entreated the lord of the gods: "Even by censuring you two in private, having somehow provoked (her) to anger—"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 24.30
५२९अ तद्वर्णकोशजां शक्तिमकामां कन्यकात्मिकाम् निशुम्भशुंभयोर्हंत्रीं सुरेभ्यो दातुमर्हसि
529a tadvarṇakośajāṃ śaktimakāmāṃ kanyakātmikām niśumbhaśuṃbhayorhaṃtrīṃ surebhyo dātumarhasi
"—you ought to give to the gods the Śakti born from the sheath of that colour (of hers), free of desire, in the form of a maiden, the slayer of Niśumbha and Śumbha."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 24.31
एवमभ्यर्थितो धात्रा भगवान्नीललोहितः कालीत्याह रहस्यं वां निन्दयन्निव सस्मितः
evamabhyarthito dhātrā bhagavānnīlalohitaḥ kālītyāha rahasyaṃ vāṃ nindayanniva sasmitaḥ
Thus entreated by the Creator, the Blessed Nīlalohita, smiling, said in private to her "Kālī!"—as if reproaching (her).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.32
ततः क्रुद्धा तदा देवी सुवर्णा वर्णकारणात् स्मयन्ती चाह भर्तारमसमाधेयया गिरा
tataḥ kruddhā tadā devī suvarṇā varṇakāraṇāt smayantī cāha bhartāramasamādheyayā girā
Then the goddess, angered, golden-hued, on account of the matter of colour, smiling, spoke to her husband with words that could not be smoothed over.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.33
देव्युवाच ईदृशो मम वर्णेस्मिन्न रतिर्भवतो ऽस्ति चेत् एवावन्तं चिरं कालं कथमेषा नियम्यते
devyuvāca īdṛśo mama varṇesminna ratirbhavato 'sti cet evāvantaṃ ciraṃ kālaṃ kathameṣā niyamyate
The Goddess said: "If you have no delight in this colour of mine, being such as it is, then how has this (colour) been endured for so long a time?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 24.34
अरत्या वर्तमानो ऽपि कथं च रमसे मया न ह्यशक्यं जगत्यस्मिन्नीश्वरस्य जगत्प्रभोः
aratyā vartamāno 'pi kathaṃ ca ramase mayā na hyaśakyaṃ jagatyasminnīśvarasya jagatprabhoḥ
"And though you dwell in non-delight, how do you take pleasure with me? For nothing at all is impossible in this world for the Lord, the master of the world."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.35
स्वात्मारामस्य भवतो रतिर्न सुखसाधनम् इति हेतोः स्मरो यस्मात्प्रसभं भस्मसात्कृतः
svātmārāmasya bhavato ratirna sukhasādhanam iti hetoḥ smaro yasmātprasabhaṃ bhasmasātkṛtaḥ
"Since for you, who delight in your own self, pleasure is not a means of happiness—for that very reason Smara was forcibly reduced to ashes."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.36
या च नाभिमता भर्तुरपि सर्वांगसुन्दरी सा वृथैव हि जायेत सर्वैरपि गुणान्तरैः
yā ca nābhimatā bharturapi sarvāṃgasundarī sā vṛthaiva hi jāyeta sarvairapi guṇāntaraiḥ
"And she who is not desired by her husband, though lovely in every limb—she is indeed born in vain, even with all her other virtues."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.37
भर्तुर्भोगैकशेषो हि सर्ग एवैष योषिताम् तथासत्यन्यथाभूता नारी कुत्रोपयुज्यते
bharturbhogaikaśeṣo hi sarga evaiṣa yoṣitām tathāsatyanyathābhūtā nārī kutropayujyate
"For this creation of women has for its sole remainder the husband's enjoyment; that not being so, a woman who has become otherwise—where is she to be used?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 24.38
तस्माद्वर्णमिमं त्यक्त्वा त्वया रहसि निन्दितम् वर्णान्तरं भजिष्ये वा न भजिष्यामि वा स्वयम्
tasmādvarṇamimaṃ tyaktvā tvayā rahasi ninditam varṇāntaraṃ bhajiṣye vā na bhajiṣyāmi vā svayam
"Therefore, abandoning this colour that you have censured in private, I shall either take on another colour, or I shall not exist at all."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 24.39
इत्युक्त्वोत्थाय शयनाद्देवी साचष्ट गद्गदम् ययाचे ऽनुमतिं भर्तुस्तपसे कृतनिश्चया
ityuktvotthāya śayanāddevī sācaṣṭa gadgadam yayāce 'numatiṃ bhartustapase kṛtaniścayā
Having said this, the goddess rose from the bed and spoke with a faltering voice; having made her resolve, she asked her husband's permission for austerity.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.40
तथा प्रणयभंगेन भीतो भूतपतिः स्वयम् पादयोः प्रणमन्नेव भवानीं प्रत्यभाषत
tathā praṇayabhaṃgena bhīto bhūtapatiḥ svayam pādayoḥ praṇamanneva bhavānīṃ pratyabhāṣata
So, frightened at the breaking of her affection, the Lord of Beings himself, even while bowing at her feet, replied to Bhavānī.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.41
ईश्वर उवाच अजानती च क्रीडोक्तिं प्रिये किं कुपितासि मे रतिः कुतो वा जायेत त्वत्तश्चेदरतिर्मम
īśvara uvāca ajānatī ca krīḍoktiṃ priye kiṃ kupitāsi me ratiḥ kuto vā jāyeta tvattaścedaratirmama
The Lord said: "Not understanding a jesting word, dear one, why are you angry with me? And whence would there be delight (for me at all), if I had no delight in you?"
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.42
माता त्वमस्य जगतः पिताहमधिपस्तथा कथं तदुत्पपद्येत त्वत्तो नाभिरतिर्मम
mātā tvamasya jagataḥ pitāhamadhipastathā kathaṃ tadutpapadyeta tvatto nābhiratirmama
"You are the mother of this world, and I its father and ruler; how could it come about that I have no delight in you?"
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.43
आवयोरभिकामो ऽपि किमसौ कामकारितः यतः कामसमुत्पत्तिः प्रागेव जगदुद्भवः
āvayorabhikāmo 'pi kimasau kāmakāritaḥ yataḥ kāmasamutpattiḥ prāgeva jagadudbhavaḥ
"And as for the desire between us two—is that brought about by Kāma? For the origin of the world was prior to the very arising of Kāma."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 24.44
पृथग्जनानां रतये कामात्मा कल्पितो मया ततः कथमुपालब्धः कामदाहादहं त्वया
pṛthagjanānāṃ rataye kāmātmā kalpito mayā tataḥ kathamupālabdhaḥ kāmadāhādahaṃ tvayā
"Kāma embodied was fashioned by me for the pleasure of ordinary folk; so how am I reproached by you for the burning of Kāma?"
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.45
मां वै त्रिदशसामान्यं मन्यमानो मनोभवः मनाक्परिभवं कुर्वन्मया वै भस्मसात्कृतः
māṃ vai tridaśasāmānyaṃ manyamāno manobhavaḥ manākparibhavaṃ kurvanmayā vai bhasmasātkṛtaḥ
"Manobhava, thinking me to be like one of the thirty gods, showed a little contempt, and so was reduced to ashes by me."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.46
विहारोप्यावयोरस्य जगतस्त्राणकारणात् ततस्तदर्थं त्वय्यद्य क्रीडोक्तिं कृतवाहनम्
vihāropyāvayorasya jagatastrāṇakāraṇāt tatastadarthaṃ tvayyadya krīḍoktiṃ kṛtavāhanam
"Even our play is for the sake of protecting this world; therefore for that very purpose I today made the jesting word to you my vehicle."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 24.47
स चायमचिरादर्थस्तवैवाविष्करिष्यते क्रोधस्य जनकं वाक्यं हृदि कृत्वेदमब्रवीत्
sa cāyamacirādarthastavaivāviṣkariṣyate krodhasya janakaṃ vākyaṃ hṛdi kṛtvedamabravīt
"And this very purpose will before long be made manifest by you yourself." Taking to heart the words that generated (her) anger, she said this:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 24.48
देव्युवाच श्रुतपूर्वं हि भगवंस्तव चाटु वचो मया येनैवमतिधीराहमपि प्रागभिवंचिता
devyuvāca śrutapūrvaṃ hi bhagavaṃstava cāṭu vaco mayā yenaivamatidhīrāhamapi prāgabhivaṃcitā
The Goddess said: Lord, I have heard your flattering speech before, by which even I, though so very steady, was deceived earlier.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.49
प्राणानप्यप्रिया भर्तुर्नारी या न परित्यजेत् कुलांगना शुभा सद्भिः कुत्सितैव हि गम्यते
prāṇānapyapriyā bharturnārī yā na parityajet kulāṃganā śubhā sadbhiḥ kutsitaiva hi gamyate
A woman who does not give up even her life for her husband's sake is unloved; a well-born, virtuous woman is indeed reckoned as blameworthy by the good.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 24.50
भूयसी च तवाप्रीतिरगौरमिति मे वपुः क्रीडोक्तिरपि कालीति घटते कथमन्यथा
bhūyasī ca tavāprītiragauramiti me vapuḥ krīḍoktirapi kālīti ghaṭate kathamanyathā
And your displeasure is great: (you say) that my body is not fair; how else would even a playful utterance, 'Kālī!', fit?
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.51
सद्भिर्विगर्हितं तस्मात्तव कार्ष्ण्यमसंमतम् ५२९ब् अनुत्सृज्य तपोयोगात्स्थातुमेवेह नोत्सहे
sadbhirvigarhitaṃ tasmāttava kārṣṇyamasaṃmatam 529b anutsṛjya tapoyogātsthātumeveha notsahe
Therefore, without giving up—by the yoga of austerity—this blackness of mine, censured by the good and not approved by you, I have no heart to remain here at all.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 24.52
शिव उवाच स यद्येवंविधतापस्ते तपसा किं प्रयोजनम् ममेच्छया स्वेच्छया वा वर्णान्तरवती भव
śiva uvāca sa yadyevaṃvidhatāpaste tapasā kiṃ prayojanam mamecchayā svecchayā vā varṇāntaravatī bhava
Śiva said: If your distress is of such a kind, what need is there of austerity? By my will or by your own will, become of another colour.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.53
देव्युवाच नेच्छामि भवतो वर्णं स्वयं वा कर्तुमन्यथा ब्रह्माणं तपसाराध्य क्षिप्रं गौरी भवाम्यहम्
devyuvāca necchāmi bhavato varṇaṃ svayaṃ vā kartumanyathā brahmāṇaṃ tapasārādhya kṣipraṃ gaurī bhavāmyaham
The Goddess said: I do not wish (to change) my colour through you, nor to make it otherwise myself; having propitiated Brahmā by austerity, I shall quickly become fair (Gaurī).
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.54
ईश्वर उवाच मत्प्रसादात्पुरा ब्रह्मा ब्रह्मत्वं प्राप्तवान्पुरा तमाहूय महादेवि तपसा किं करिष्यसि
īśvara uvāca matprasādātpurā brahmā brahmatvaṃ prāptavānpurā tamāhūya mahādevi tapasā kiṃ kariṣyasi
The Lord said: It was by my grace that Brahmā of old obtained his Brahmā-hood; summon him, great Goddess—what will you accomplish by austerity?
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.55
देव्युवाच त्वत्तो लब्धपदा एव सर्वे ब्रह्मादयः सुराः तथाप्याराध्य तपसा ब्रह्माणं त्वन्नियोगतः
devyuvāca tvatto labdhapadā eva sarve brahmādayaḥ surāḥ tathāpyārādhya tapasā brahmāṇaṃ tvanniyogataḥ
The Goddess said: All the gods, Brahmā and the rest, have indeed obtained their stations from you; even so, (I shall) propitiate Brahmā by austerity, by your own appointment.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.56
पुरा किल सती नाम्ना दक्षस्य दुहिता ऽभवम् जगतां पतिमेवं त्वां पतिं प्राप्तवती तथा
purā kila satī nāmnā dakṣasya duhitā 'bhavam jagatāṃ patimevaṃ tvāṃ patiṃ prāptavatī tathā
Formerly, they say, I was Dakṣa's daughter, Satī by name, and in that way I obtained you, the lord of the worlds, as my husband.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.57
एवमद्यापि तपसा तोषयित्वा द्विजं विधिम् गौरी भवितुमिच्छामि को दोषः कथ्यतामिह
evamadyāpi tapasā toṣayitvā dvijaṃ vidhim gaurī bhavitumicchāmi ko doṣaḥ kathyatāmiha
So even now, having pleased by austerity the twice-born ordainer (Brahmā), I wish to become Gaurī; let it be said what fault there is here.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 24.58
एवमुक्तो महादेव्या वामदेवः स्मयन्निव न तां निर्बंधयामास देवकार्यचिकीर्षया
evamukto mahādevyā vāmadevaḥ smayanniva na tāṃ nirbaṃdhayāmāsa devakāryacikīrṣayā
Thus addressed by the great Goddess, Vāmadeva, as if smiling, did not restrain her, wishing to accomplish the business of the gods.
AI translation rendered from the Sanskrit, not a published edition