Shiva Purana — Vayaviya Samhita, Purva Bhaga — Chapter 19
SiP 7.1 19.1
इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायां पूर्वखण्डे सतीदेहत्यागो नामाष्टादशो ऽध्यायः छप्तेर् १९ ऋषय ऊचुः कथं दक्षस्य धर्मार्थं प्रवृत्तस्य दुरात्मनः महेशः कृतवान् विघ्नमेतदिच्छाम वेदितुम्
iti śrīśivamahāpurāṇe saptamyāṃ vāyavīyasaṃhitāyāṃ pūrvakhaṇḍe satīdehatyāgo nāmāṣṭādaśo 'dhyāyaḥ chapter 19 ṛṣaya ūcuḥ kathaṃ dakṣasya dharmārthaṃ pravṛttasya durātmanaḥ maheśaḥ kṛtavān vighnametadicchāma veditum
Thus (ends) the eighteenth chapter, named "Satī's Abandonment of the Body," in the earlier section of the Vāyavīya Saṃhitā, the seventh, in the glorious Śiva Mahāpurāṇa. Chapter 19. The sages said: How did Maheśa create an obstruction for the evil-souled Dakṣa, who had set about (a sacrifice) for the sake of dharma? This we wish to know.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.2
वायुरुवाच विश्वस्य जगतो मातुरपि देव्यास्तपोबलात् पितृभावमुपागम्य मुदिते हिमवद्गिरौ
vāyuruvāca viśvasya jagato māturapi devyāstapobalāt pitṛbhāvamupāgamya mudite himavadgirau
Vāyu said: When, by the power of his austerity, Mount Himavat had attained the state of being father even to the Goddess, the mother of the whole world, and was delighted—
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.3
देवे ऽपि तत्कृतोद्वाहे हिमवच्छिखरालये संकीडति तया सार्धं काले बहुतरे गते
deve 'pi tatkṛtodvāhe himavacchikharālaye saṃkīḍati tayā sārdhaṃ kāle bahutare gate
and when the God too, whose marriage had been arranged by him, dwelling on Himavat's peak, was sporting together with her, and much time had passed—
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.4
वैवस्वते ऽंतरे प्राप्ते दक्षः प्राचेतसः स्वयम् अश्वमेधेन यज्ञेन यक्ष्यमाणो ऽन्वपद्यत
vaivasvate 'ṃtare prāpte dakṣaḥ prācetasaḥ svayam aśvamedhena yajñena yakṣyamāṇo 'nvapadyata
when the Vaivasvata interval had arrived, Dakṣa the son of Pracetas himself came forth, about to sacrifice with a horse-sacrifice.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.5
ततो हिमवतः पृष्ठे दक्षो वै यज्ञमाहरत् गंगाद्वारे शुभे देशे ऋषिसिद्धनिषेविते
tato himavataḥ pṛṣṭhe dakṣo vai yajñamāharat gaṃgādvāre śubhe deśe ṛṣisiddhaniṣevite
Then on the back of Himavat Dakṣa performed the sacrifice, at Gaṅgādvāra, in an auspicious place frequented by sages and siddhas.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.6
तस्य तस्मिन्मखेदेवाः सर्वे शक्र पुरोगमाः गमनाय समागम्य बुद्धिमापेदिरे तदा
tasya tasminmakhedevāḥ sarve śakra purogamāḥ gamanāya samāgamya buddhimāpedire tadā
Then all the gods, led by Śakra, having come together, resolved to go to that sacrifice of his.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.7
आदित्या वसवो रुद्रास्साध्यास्सह मरुद्गणैः ऊष्मपाः सोमपाश्चैव आज्यपा धूमपास्तथा
ādityā vasavo rudrāssādhyāssaha marudgaṇaiḥ ūṣmapāḥ somapāścaiva ājyapā dhūmapāstathā
The Ādityas, the Vasus, the Rudras, the Sādhyas together with the hosts of Maruts, the Ūṣmapas (heat-drinkers) and the Soma-drinkers, and likewise the drinkers of ghee and the drinkers of smoke,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.8
अश्विनौ पितरश्चैव तथा चान्ये महर्षयः विष्णुना सहिताः सर्वे स्वागता यज्ञभागिनः
aśvinau pitaraścaiva tathā cānye maharṣayaḥ viṣṇunā sahitāḥ sarve svāgatā yajñabhāginaḥ
the two Aśvins and the ancestors, and likewise the other great seers, all together with Viṣṇu — the sharers in the sacrifice — were welcomed.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.9
दृष्ट्वा देवकुलं सर्वमीश्वरेण विनागतम् दधीचो मन्युनाविष्टो दक्षमेवमभाषत
dṛṣṭvā devakulaṃ sarvamīśvareṇa vināgatam dadhīco manyunāviṣṭo dakṣamevamabhāṣata
Seeing that the whole company of gods had come without the Lord (Īśvara), Dadhīca, filled with anger, spoke thus to Dakṣa:
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.10
दधीच उवाच अप्रपूज्ये चैव पूजा पूज्यानां चाप्य पूजने नरः पापमवाप्नोति महद्वै नात्र संशयः
dadhīca uvāca aprapūjye caiva pūjā pūjyānāṃ cāpya pūjane naraḥ pāpamavāpnoti mahadvai nātra saṃśayaḥ
Dadhīca said: In worshipping one who is not to be worshipped, and in not worshipping those who are to be worshipped, a man incurs great sin — there is no doubt of it here.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.11
असतां संमतिर्यत्र सतामवमतिस्तथा दंडो देवकृतस्तत्र सद्यः पतति दारुणः
asatāṃ saṃmatiryatra satāmavamatistathā daṃḍo devakṛtastatra sadyaḥ patati dāruṇaḥ
Where there is approval of the bad and likewise contempt for the good, there a terrible punishment inflicted by the gods falls at once.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.12
एवमुक्त्वा तु विप्रर्षिः पुनर्दक्षमभाषत पूज्यं तु पशुभर्तारं कस्मान्नार्चयसे प्रभुम्
evamuktvā tu viprarṣiḥ punardakṣamabhāṣata pūjyaṃ tu paśubhartāraṃ kasmānnārcayase prabhum
Having spoken thus, the brahmin-seer addressed Dakṣa again: "Why do you not honour the Lord, the master of creatures, who is worthy of worship?"
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.13
दक्ष उवाच संति मे बहवो रुद्राः शूलहस्ताः कपर्दिनः एकादशावस्थिता ये नान्यं वेद्मि महेश्वरम्
dakṣa uvāca saṃti me bahavo rudrāḥ śūlahastāḥ kapardinaḥ ekādaśāvasthitā ye nānyaṃ vedmi maheśvaram
Dakṣa said: I have many Rudras, trident in hand, with matted hair, eleven of them established; I know no other Maheśvara.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.14
दधीच उवाच किमेभिरमरैरन्यैः पूजितैरध्वरे फलम् राजा चेदध्वरस्यास्य न रुद्रः पूज्यते त्वया
dadhīca uvāca kimebhiramarairanyaiḥ pūjitairadhvare phalam rājā cedadhvarasyāsya na rudraḥ pūjyate tvayā
Dadhīca said: What fruit is there in the sacrifice from these other immortals being worshipped, if Rudra, the king of this sacrifice, is not worshipped by you?
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.15
ब्रह्मविष्णुमहेशानां स्रष्टा यः प्रभुरव्ययः ब्रह्मादयः पिशाचांता यस्य कैंकर्यवादिनः
brahmaviṣṇumaheśānāṃ sraṣṭā yaḥ prabhuravyayaḥ brahmādayaḥ piśācāṃtā yasya kaiṃkaryavādinaḥ
He who is the creator of Brahmā, Viṣṇu and Maheśa, the unchanging Lord, whose servants — declaring themselves such — are all beings from Brahmā down to the piśācas;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.16
प्रकृतीनां परश्चैव पुरुषस्य च यः परः चिंत्यते योगविद्वद्भि ऋषिभिस्तत्त्वदर्शिभिः
prakṛtīnāṃ paraścaiva puruṣasya ca yaḥ paraḥ ciṃtyate yogavidvadbhi ṛṣibhistattvadarśibhiḥ
who is beyond the primary natures and beyond the puruṣa (as well), who is meditated upon by seers learned in yoga who see the truth;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.17
अक्षरं परमं ब्रह्म ह्यसच्च सदसच्च यत् अनादिमध्यनिधनमप्रतर्क्यं सनातनम्
akṣaraṃ paramaṃ brahma hyasacca sadasacca yat anādimadhyanidhanamapratarkyaṃ sanātanam
who is the imperishable supreme brahman, the non-existent and the existent and what is both existent and non-existent, without beginning, middle or end, beyond reasoning, eternal;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.18
यः स्रष्टा चैव संहर्ता भर्ता चैव महेश्वरः ५२२अ तस्मादन्यं न पश्यामि शंकरात्मानमध्वरे
yaḥ sraṣṭā caiva saṃhartā bhartā caiva maheśvaraḥ 522a tasmādanyaṃ na paśyāmi śaṃkarātmānamadhvare
who is the creator and the destroyer and also the sustainer — Maheśvara: therefore I see no other than Śaṃkara as the very self of the sacrifice.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.19
दक्ष उवाच एतन्मखेशस्य सुवर्णपात्रे हविः समस्तं विधिमंत्रपूतम् विष्णोर्नयाम्यप्रतिमस्य भागं प्रभोर्विभज्यावहनीयमद्य
dakṣa uvāca etanmakheśasya suvarṇapātre haviḥ samastaṃ vidhimaṃtrapūtam viṣṇornayāmyapratimasya bhāgaṃ prabhorvibhajyāvahanīyamadya
Dakṣa said: This whole oblation, purified by rite and mantra, in a golden vessel, I offer to the lord of the sacrifice — I now take the portion of Viṣṇu, the incomparable Lord, and having divided it, it is to be offered today.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 19.20
दधीच उवाच यस्मान्नाराधितो रुद्रस्सर्वदेवेश्वरेश्वरः तस्माद्दक्ष तवाशेषो यज्ञो ऽयं न भविष्यति
dadhīca uvāca yasmānnārādhito rudrassarvadeveśvareśvaraḥ tasmāddakṣa tavāśeṣo yajño 'yaṃ na bhaviṣyati
Dadhīca said: Since Rudra, the lord of the lords of all gods, has not been worshipped, therefore, Dakṣa, this sacrifice of yours will not be complete.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.21
इत्युक्त्वा वचनं क्रुद्धो दधीचो मुनिसत्तमः निर्गम्य च ततो देशाज्जगाम स्वकमाश्रमम्
ityuktvā vacanaṃ kruddho dadhīco munisattamaḥ nirgamya ca tato deśājjagāma svakamāśramam
Having spoken these words, Dadhīca, best of sages, angered, went out from that place and went to his own hermitage.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.22
निर्गते ऽपि मुनौ तस्मिन्देवा दक्षं न तत्यजुः अवश्यमनुभावित्वादनर्थस्य तु भाविनः
nirgate 'pi munau tasmindevā dakṣaṃ na tatyajuḥ avaśyamanubhāvitvādanarthasya tu bhāvinaḥ
Even though that sage had gone out, the gods did not abandon Dakṣa, because the calamity that was to come was inevitably to be experienced.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.23
एतस्मिन्नेव काले तु ज्ञात्वैतत्सर्वमीश्वरात् दग्धुं दक्षाध्वरं विप्रा देवी देवमचोदयत्
etasminneva kāle tu jñātvaitatsarvamīśvarāt dagdhuṃ dakṣādhvaraṃ viprā devī devamacodayat
At just that time, O brahmins, the Goddess, having learned all this from the Lord, urged the God to burn up Dakṣa's sacrifice.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.24
देव्या संचोदितो देवो दक्षाध्वरजिघांसया ससर्ज सहसा वीरं वीरभद्रं गणेश्वरम्
devyā saṃcodito devo dakṣādhvarajighāṃsayā sasarja sahasā vīraṃ vīrabhadraṃ gaṇeśvaram
Urged by the Goddess, the God, with the wish to destroy Dakṣa's sacrifice, at once brought forth the hero Vīrabhadra, lord of the hosts:
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.25
सहस्रवदनं देवं सहस्रकमलेक्षणम् सहस्रमुद्गरधरं सहस्रशरपाणिकम्
sahasravadanaṃ devaṃ sahasrakamalekṣaṇam sahasramudgaradharaṃ sahasraśarapāṇikam
a god with a thousand faces, with a thousand lotus-eyes, bearing a thousand clubs, with a thousand arrows in his hands,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.26
शूलटंकगदाहस्तं दीप्तकार्मुकधारिणम् चक्रवज्रधरं घोरं चंद्रार्धकृतशेखरम्
śūlaṭaṃkagadāhastaṃ dīptakārmukadhāriṇam cakravajradharaṃ ghoraṃ caṃdrārdhakṛtaśekharam
with trident, chisel-axe and mace in hand, wielding a blazing bow, bearing discus and thunderbolt, terrible, with the half-moon made his crest,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.27
कुलिशोद्योतितकरं तडिज्ज्वलितमूर्धजम् दंष्ट्राकरालं बिभ्राणं महावक्त्रं महोदरम्
kuliśodyotitakaraṃ taḍijjvalitamūrdhajam daṃṣṭrākarālaṃ bibhrāṇaṃ mahāvaktraṃ mahodaram
(He) had hands lit up by the thunderbolt, hair blazing like lightning, bearing (a face) gaping with tusks, a huge mouth, a huge belly;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.28
विद्युज्जिह्वं प्रलंबोष्ठं मेघसागरनिःस्वनम् वसानं चर्म वैयाघ्रं महद्रुधिरनिस्रवम्
vidyujjihvaṃ pralaṃboṣṭhaṃ meghasāgaraniḥsvanam vasānaṃ carma vaiyāghraṃ mahadrudhiranisravam
lightning-tongued, with pendulous lips, roaring like the clouds and the ocean, clad in a tiger's hide dripping with much blood;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.29
गण्डद्वितयसंसृष्टमण्डलीकृतकुण्डलम् वरामरशिरोमालावलीकलितशेखरम्
gaṇḍadvitayasaṃsṛṣṭamaṇḍalīkṛtakuṇḍalam varāmaraśiromālāvalīkalitaśekharam
with round earrings touching both cheeks, his crest fitted with a garland-row of the heads of the foremost gods;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.30
रणन्नूपुरकेयूरमहाकनकभूषितम् रत्नसंचयसंदीप्तं तारहारावृतोरसम्
raṇannūpurakeyūramahākanakabhūṣitam ratnasaṃcayasaṃdīptaṃ tārahārāvṛtorasam
adorned with great gold—jingling anklets and armlets—blazing with heaps of jewels, his chest covered with pearl necklaces;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.31
महाशरभशार्दूलसिंहैः सदृशविक्रमम् प्रशस्तमत्तमातंगसमानगमनालसम्
mahāśarabhaśārdūlasiṃhaiḥ sadṛśavikramam praśastamattamātaṃgasamānagamanālasam
equal in valor to great sharabhas, tigers and lions, with a slow gait like that of a splendid elephant in rut;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.32
शंखचामरकुंदेन्दुमृणालसदृशप्रभम् सतुषारमिवाद्रीन्द्रं साक्षाज्जंगमतां गतम्
śaṃkhacāmarakuṃdendumṛṇālasadṛśaprabham satuṣāramivādrīndraṃ sākṣājjaṃgamatāṃ gatam
with a radiance like conch, yak-tail whisk, jasmine, the moon and lotus-fiber, like the lord of mountains with its snow become actually able to walk;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.33
ज्वालामालापरिक्षिप्तं दीप्तमौक्तिकभूषणम् तेजसा चैव दीव्यंतं युगांत इव पावकम्
jvālāmālāparikṣiptaṃ dīptamauktikabhūṣaṇam tejasā caiva dīvyaṃtaṃ yugāṃta iva pāvakam
encircled by garlands of flame, with blazing pearl ornaments, and shining with fiery energy like the fire at the end of an age.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.34
स जानुभ्यां महीं गत्वा प्रणतः प्रांजलिस्ततः पार्श्वतो देवदेवस्य पर्यतिष्ठद्गणेश्वरः
sa jānubhyāṃ mahīṃ gatvā praṇataḥ prāṃjalistataḥ pārśvato devadevasya paryatiṣṭhadgaṇeśvaraḥ
Then, having come to the earth with his knees, bowing with joined palms, that lord of the hosts took his stand at the side of the god of gods.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.35
मन्युना चासृजद्भद्रां भद्रकालीं महेश्वरीम् आत्मनः कर्मसाक्षित्वे तेन गंतुं सहैव तु
manyunā cāsṛjadbhadrāṃ bhadrakālīṃ maheśvarīm ātmanaḥ karmasākṣitve tena gaṃtuṃ sahaiva tu
And out of (her) wrath (the Goddess) created Bhadrā, Bhadrakālī, the great mistress, to be witness to her own deed and to go along with him.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.36
तं दृष्ट्वावस्थितं वीरभद्रं कालाग्निसन्निभम् भद्रया सहितं प्राह भद्रमस्त्विति शंकरः
taṃ dṛṣṭvāvasthitaṃ vīrabhadraṃ kālāgnisannibham bhadrayā sahitaṃ prāha bhadramastviti śaṃkaraḥ
Seeing Vīrabhadra, like the fire of time, standing there together with Bhadrā, Śaṃkara said, "May it be well."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.37
स च विज्ञापयामास सह देव्या महेश्वरम् आज्ञापय महादेव किं कार्यं करवाण्यहम्
sa ca vijñāpayāmāsa saha devyā maheśvaram ājñāpaya mahādeva kiṃ kāryaṃ karavāṇyaham
And he, together with the Goddess, made his request to the Great Lord: "Command me, Mahādeva—what task shall I do?"
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.38
ततस्त्रिपुरहा प्राह हैमवत्याः प्रियेच्छया वीरभद्रं महाबाहुं वाचा विपुलनादया
tatastripurahā prāha haimavatyāḥ priyecchayā vīrabhadraṃ mahābāhuṃ vācā vipulanādayā
Then the destroyer of Tripura, at the wish of Himavat's daughter's beloved (desire), spoke to mighty-armed Vīrabhadra in a voice of vast resonance:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 19.39
देवदेव उवाच प्राचेतसस्य दक्षस्य यज्ञं सद्यो विनाशय भद्रकाल्या सहासि त्वमेतत्कृत्यं गणेश्वर
devadeva uvāca prācetasasya dakṣasya yajñaṃ sadyo vināśaya bhadrakālyā sahāsi tvametatkṛtyaṃ gaṇeśvara
The god of gods said: Destroy at once the sacrifice of Dakṣa, son of Pracetas; you, with Bhadrakālī, are (fit for) this deed, O lord of the hosts.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.40
५२२ब् अहमप्यनया सार्धं रैभ्याश्रमसपीपतः स्थित्वा वीक्षे गणेशान विक्रमं तव दुःसहम्
522b ahamapyanayā sārdhaṃ raibhyāśramasapīpataḥ sthitvā vīkṣe gaṇeśāna vikramaṃ tava duḥsaham
I too, together with her, standing near the hermitage of Raibhya, shall watch, O lord of the hosts, your valor that is hard to endure.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.41
वृक्षा कनखले ये तु गंगाद्वारसमीपगाः सुवर्णशृंगस्य गिरेर्मेरुमंदरसंनिभाः
vṛkṣā kanakhale ye tu gaṃgādvārasamīpagāḥ suvarṇaśṛṃgasya girermerumaṃdarasaṃnibhāḥ
Those trees at Kanakhala near the Gate of the Gaṅgā, at the mountain Suvarṇaśṛṅga, resembling Meru and Mandara—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 19.42
तस्मिन्प्रदेशे दक्षस्य युज्ञः संप्रति वर्तते सहसा तस्य यज्ञस्य विघातं कुरु मा चिरम्
tasminpradeśe dakṣasya yujñaḥ saṃprati vartate sahasā tasya yajñasya vighātaṃ kuru mā ciram
in that region the sacrifice of Dakṣa is now going on; swiftly work the destruction of that sacrifice—do not delay.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.43
इत्युक्ते सति देवेन देवी हिमगिरीन्द्रजा भद्रं भद्रं च संप्रेक्ष्य वत्सं धेनुरिवौरसम्
ityukte sati devena devī himagirīndrajā bhadraṃ bhadraṃ ca saṃprekṣya vatsaṃ dhenurivaurasam
When this had been said by the god, the Goddess, daughter of the lord of the snow mountain, looking upon Bhadra and Bhadrā, as a cow (looks at) her own calf,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.44
आलिंग्य च समाघ्राय मूर्ध्नि षड्वदनं यथा सस्मिता वचनं प्राह मधुरं मधुरं स्वयम्
āliṃgya ca samāghrāya mūrdhni ṣaḍvadanaṃ yathā sasmitā vacanaṃ prāha madhuraṃ madhuraṃ svayam
and embracing (him) and kissing (him) on the head as she did the six-faced one, smiling, herself spoke sweet, sweet words:
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.45
देव्युवाच वत्स भद्र महाभाग महाबलपराक्रम मत्प्रियार्थं त्वमुत्पन्नो मम मन्युं प्रमार्जक
devyuvāca vatsa bhadra mahābhāga mahābalaparākrama matpriyārthaṃ tvamutpanno mama manyuṃ pramārjaka
The Goddess said: Child Bhadra, greatly fortunate one, of great strength and prowess, you were born for my sake, to wipe away my wrath.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.46
यज्ञेश्वरमनाहूय यज्ञकर्मरतो ऽभवत् दक्षं वैरेण तं तस्माद्भिंधि यज्ञं गणेश्वर
yajñeśvaramanāhūya yajñakarmarato 'bhavat dakṣaṃ vaireṇa taṃ tasmādbhiṃdhi yajñaṃ gaṇeśvara
Without inviting the Lord of sacrifice, (Dakṣa) became devoted to sacrificial rites; therefore, out of enmity toward that Dakṣa, shatter the sacrifice, O lord of the hosts.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.47
यज्ञलक्ष्मीमलक्ष्मीं त्वं भद्र कृत्वा ममाज्ञया यजमानं च तं हत्वा वत्स हिंसय भद्रया
yajñalakṣmīmalakṣmīṃ tvaṃ bhadra kṛtvā mamājñayā yajamānaṃ ca taṃ hatvā vatsa hiṃsaya bhadrayā
"Bhadra, having by my command made the sacrifice's fortune into misfortune, and having slain that sacrificer, O child, do harm along with Bhadrā."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.48
अशेषामिव तामाज्ञां शिवयोश्चित्रकृत्ययोः मूर्ध्नि कृत्वा नमस्कृत्य भद्रो गंतुं प्रचक्रमे
aśeṣāmiva tāmājñāṃ śivayościtrakṛtyayoḥ mūrdhni kṛtvā namaskṛtya bhadro gaṃtuṃ pracakrame
Placing that command of Śiva and (Śivā), whose deeds are wondrous, upon his head as though it were complete in every part, and making obeisance, Bhadra set out to go.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 19.49
अथैष भगवान्क्रुद्धः प्रेतावासकृतालयः वीरभद्रो महादेवो देव्या मन्युप्रमार्जकः
athaiṣa bhagavānkruddhaḥ pretāvāsakṛtālayaḥ vīrabhadro mahādevo devyā manyupramārjakaḥ
Then this angry lord, who has made his dwelling in the abode of the dead, Vīrabhadra the great god, the wiper-away of the Goddess's wrath,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.50
ससर्ज रोमकूपेभ्यो रोमजाख्यान्गणेश्वरान् दक्षिणाद्भुजदेशात्तु शतकोटिगविश्वरान्
sasarja romakūpebhyo romajākhyāngaṇeśvarān dakṣiṇādbhujadeśāttu śatakoṭigaviśvarān
created from the pores of his hair the lords of hosts called the Hair-born, and from the region of his right arm a hundred crores of Gaṇa-lords.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 19.51
पादात्तथोरुदेशाच्च पृष्ठात्पार्श्वान्मुखाद्गलात् गुह्याद्गुल्फाच्छिरोमध्यात्कंठादास्यात्तथोदरात्
pādāttathorudeśācca pṛṣṭhātpārśvānmukhādgalāt guhyādgulphācchiromadhyātkaṃṭhādāsyāttathodarāt
and from the foot and the region of the thigh, from the back, the side, the face, the throat, from the private parts, the ankle, the middle of the head, the neck, the mouth, and likewise the belly —
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.52
तदा गणेश्वरैर्भद्रैर्भद्रतुल्यपराक्रमैः संछादितमभूत्सर्वं साकाशविवरं जगत्
tadā gaṇeśvarairbhadrairbhadratulyaparākramaiḥ saṃchāditamabhūtsarvaṃ sākāśavivaraṃ jagat
then by those auspicious lords of hosts, equal to Bhadra in valour, the whole world together with the hollow of the sky was covered over.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.53
सर्वे सहस्रहस्तास्ते सहस्रायुधपाणयः रुद्रस्यानुचरास्सर्वे सर्वे रुद्रसमप्रभाः
sarve sahasrahastāste sahasrāyudhapāṇayaḥ rudrasyānucarāssarve sarve rudrasamaprabhāḥ
All of them had a thousand hands, all bore a thousand weapons in their hands, all were followers of Rudra, all of a splendour equal to Rudra's.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.54
शूलशक्तिगदाहस्ताष्टंकोपलशिलाधराः कालाग्निरुद्रसदृशास्त्रिनेत्राश्च जटाधराः
śūlaśaktigadāhastāṣṭaṃkopalaśilādharāḥ kālāgnirudrasadṛśāstrinetrāśca jaṭādharāḥ
With tridents, spears and maces in their hands, bearing chisels, stones and rocks, resembling Rudra as the fire of time, three-eyed and wearing matted locks,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.55
निपेतुर्भृशमाकाशे शतशस्सिंहवाहनाः विनेदुश्च महानादाञ्जलदा इव भद्रजाः
nipeturbhṛśamākāśe śataśassiṃhavāhanāḥ vineduśca mahānādāñjaladā iva bhadrajāḥ
the sons of Bhadra, borne on lions, descended in hundreds violently through the sky, and roared great roars like rain-clouds.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.56
तैर्भद्रैर्भगवान्मद्रस्तथा परिवृतो बभौ कालानलशतैर्युक्तो यथांते कालभैरवः
tairbhadrairbhagavānmadrastathā parivṛto babhau kālānalaśatairyukto yathāṃte kālabhairavaḥ
Surrounded by those Bhadras, the lord Bhadra shone thus, like Kālabhairava at the end (of time) joined with hundreds of the fires of doom.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.57
तेषां मध्ये समारुह्य वृषेंद्रं वृषभध्वजः जगाम भगवान्भद्रश्शुभमभ्रं यथा भवः
teṣāṃ madhye samāruhya vṛṣeṃdraṃ vṛṣabhadhvajaḥ jagāma bhagavānbhadraśśubhamabhraṃ yathā bhavaḥ
In the midst of them the bull-bannered lord Bhadra mounted the best of bulls and went forth, as Bhava (does) toward a bright cloud.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 19.58
तस्मिन्वृषभमारूढे भद्रे तु भसितप्रभः बभार मौक्तिकं छत्रं गृहीतसितचामरः
tasminvṛṣabhamārūḍhe bhadre tu bhasitaprabhaḥ babhāra mauktikaṃ chatraṃ gṛhītasitacāmaraḥ
But when Bhadra was mounted on the bull, one shining with ash bore for him a pearl parasol, having taken up a white yak-tail whisk.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.59
स तदा शुशुभे पार्श्वे भद्रस्य भसितप्रभः भगवानिव शैलेन्द्रः पार्श्वे विश्वजगद्गुरोः
sa tadā śuśubhe pārśve bhadrasya bhasitaprabhaḥ bhagavāniva śailendraḥ pārśve viśvajagadguroḥ
Then he, shining with ash, was resplendent at Bhadra's side, like the lord, the king of mountains, at the side of the teacher of the whole world.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.60
सो ऽपि तेन बभौ भद्रः श्वेतचामरपाणिना बालसोमेन सौम्येन यथा शूलवरायुधः
so 'pi tena babhau bhadraḥ śvetacāmarapāṇinā bālasomena saumyena yathā śūlavarāyudhaḥ
And Bhadra too, bearer of the excellent trident, shone through that one with the white whisk in his hand, as (he shines) with the gentle young moon.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.61
दध्मौ शंखं सितं भद्रं भद्रस्य पुरतः शुभम् भानुकंपो महातेजा हेमरत्नैरलंकृतः
dadhmau śaṃkhaṃ sitaṃ bhadraṃ bhadrasya purataḥ śubham bhānukaṃpo mahātejā hemaratnairalaṃkṛtaḥ
Bhānukampa, of great splendour, adorned with gold and jewels, blew a white, auspicious, beautiful conch before Bhadra.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.62
देवदुंदुभयो नेदुर्दिव्यसंकुलनिःस्वनाः ५२३अ ववृषुश्शतशो मूर्ध्नि पुष्पवर्षं बलाहकाः
devaduṃdubhayo nedurdivyasaṃkulaniḥsvanāḥ 523a vavṛṣuśśataśo mūrdhni puṣpavarṣaṃ balāhakāḥ
The divine kettledrums sounded with heavenly, thronging noise, and the clouds rained down showers of flowers by the hundreds upon his head.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.63
फुल्लानां मधुगर्भाणां पुष्पाणां गंधबंधवः मार्गानुकूलसंवाहा वबुश्च पथि मारुताः
phullānāṃ madhugarbhāṇāṃ puṣpāṇāṃ gaṃdhabaṃdhavaḥ mārgānukūlasaṃvāhā vabuśca pathi mārutāḥ
And on the way winds blew, kin to the fragrance of blossoming, honey-bearing flowers, carrying (it) favourably along the road.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.64
ततो गणेश्वराः सर्वे मत्ता युद्धबलोद्धताः ननृतुर्मुमुदुर् १नेदुर्जहसुर्जगदुर्जगुः
tato gaṇeśvarāḥ sarve mattā yuddhabaloddhatāḥ nanṛturmumudur 1nedurjahasurjagadurjaguḥ
Then all the lords of the hosts, intoxicated and elated with the strength of battle, danced, rejoiced, roared, laughed, spoke, and sang.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.65
तदा भद्रगणांतःस्थो बभौ भद्रः स भद्रया यथा रुद्रगणांतः स्थस्त्र्यम्बक्ॐबिकया सह
tadā bhadragaṇāṃtaḥstho babhau bhadraḥ sa bhadrayā yathā rudragaṇāṃtaḥ sthastryambakoṃbikayā saha
Then Bhadra, standing amid the host of Bhadras with Bhadrā, shone as the Three-eyed one stands amid the host of Rudras together with Ambikā.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.66
तत्क्षणादेव दक्षस्य यज्ञवाटं रण्मयम् प्रविवेश महाबाहुर्वीरभद्रो महानुगः
tatkṣaṇādeva dakṣasya yajñavāṭaṃ raṇmayam praviveśa mahābāhurvīrabhadro mahānugaḥ
That very instant the mighty-armed Vīrabhadra, with his great following, entered Dakṣa's sacrificial enclosure, (making it) full of battle.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 19.67
ततस्तु दक्षप्रतिपादितस्य क्रतुप्रधानस्य गणप्रधानः प्रयोगभूमिं प्रविवेश भद्रो रुद्रो यथांते भुवनं दिधक्षुः
tatastu dakṣapratipāditasya kratupradhānasya gaṇapradhānaḥ prayogabhūmiṃ praviveśa bhadro rudro yathāṃte bhuvanaṃ didhakṣuḥ
Then Bhadra (Vīrabhadra), Rudra's (own form), the chief of the hosts, entered the ritual ground of the principal sacrifice arranged by Dakṣa, as one wishing to burn up the world at the end (of time).
AI translation rendered from the Sanskrit, not a published edition