Shiva Purana — Vayaviya Samhita, Purva Bhaga — Chapter 13
SiP 7.1 13.1
इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायां पूर्वखण्डे सृष्टिवर्णनं नाम द्वादशो ऽध्यायः छप्तेर् १३ ऋषय ऊचुः भवता कथिता सृष्टिर्भवस्य परमात्मनः चतुर्मुखमुखात्तस्य संशयो नः प्रजायते
iti śrīśivamahāpurāṇe saptamyāṃ vāyavīyasaṃhitāyāṃ pūrvakhaṇḍe sṛṣṭivarṇanaṃ nāma dvādaśo 'dhyāyaḥ chapter 13 ṛṣaya ūcuḥ bhavatā kathitā sṛṣṭirbhavasya paramātmanaḥ caturmukhamukhāttasya saṃśayo naḥ prajāyate
Thus the twelfth chapter, called the Description of Creation, in the earlier section of the Vāyavīya Saṃhitā, the seventh, in the glorious Śiva Mahāpurāṇa. The seers said: The creation by Bhava, the supreme Self, has been told by you (as proceeding) from the mouth of the four-faced one; a doubt arises in us.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.2
देवश्रेष्ठो विरूपाक्षो दीप्तश्शूलधरो हरः कालात्मा भगवान् रुद्रः कपर्दी नीललोहितः
devaśreṣṭho virūpākṣo dīptaśśūladharo haraḥ kālātmā bhagavān rudraḥ kapardī nīlalohitaḥ
The best of gods, the odd-eyed one, blazing, bearing the trident, Hara, whose self is Time, the lord Rudra, wearing matted hair, the blue-red one,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.3
सब्रह्मकमिमं लोकं सविष्णुमपि पावकम् ५१५ब् यः संहरति संक्रुद्धो युगांते समुपस्थिते
sabrahmakamimaṃ lokaṃ saviṣṇumapi pāvakam 515b yaḥ saṃharati saṃkruddho yugāṃte samupasthite
who, enraged, withdraws this world together with Brahmā and with Viṣṇu and with Fire, when the end of the age has come;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.4
यस्य ब्रह्मा च विष्णुश्च प्रणामं कुरुतो भयात् लोकसंकोचकस्यास्य यस्य तौ वशवर्तिनौ
yasya brahmā ca viṣṇuśca praṇāmaṃ kuruto bhayāt lokasaṃkocakasyāsya yasya tau vaśavartinau
before whom Brahmā and Viṣṇu make obeisance out of fear — the contracter of the world, to whom those two are subject —
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.5
यो ऽयं देवः स्वकादंगाद्ब्रह्मविष्णू पुरासृजत् स एव हि तयोर्नित्यं योगक्षेमकरः प्रभुः
yo 'yaṃ devaḥ svakādaṃgādbrahmaviṣṇū purāsṛjat sa eva hi tayornityaṃ yogakṣemakaraḥ prabhuḥ
This god who long ago created Brahmā and Viṣṇu from his own body—he indeed is ever the Lord who provides for their welfare and security.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.6
स कथं भगवान् रुद्र आदिदेवः पुरातनः पुत्रत्वमगमच्छंभुर्ब्रह्मणो ऽव्यक्तजन्मनः
sa kathaṃ bhagavān rudra ādidevaḥ purātanaḥ putratvamagamacchaṃbhurbrahmaṇo 'vyaktajanmanaḥ
How then did the Lord Rudra, the primordial ancient god, Śambhu, come to be the son of Brahmā, whose birth is from the unmanifest?
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.7
प्रजापतिश्च विष्णुश्च रुद्रस्यैतौ परस्परम् सृष्टौ परस्परस्यांगादिति प्रागपि शुश्रुम
prajāpatiśca viṣṇuśca rudrasyaitau parasparam sṛṣṭau parasparasyāṃgāditi prāgapi śuśruma
And we have heard before this too: that Prajāpati and Viṣṇu were created by Rudra, and each of the two from the body of the other, reciprocally.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.8
कथं पुनरशेषाणां भूतानां हेतुभूतयोः गुणप्रधानभावेन प्रादुर्भावः परस्परात्
kathaṃ punaraśeṣāṇāṃ bhūtānāṃ hetubhūtayoḥ guṇapradhānabhāvena prādurbhāvaḥ parasparāt
But how can the two who are the cause of all beings arise from each other, one as subordinate and the other as principal?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 13.9
नापृष्टं भवता किंचिन्नाश्रुतं च कथंचन भगवच्छिष्यभूतेन भवता सकलं स्मृतम्
nāpṛṣṭaṃ bhavatā kiṃcinnāśrutaṃ ca kathaṃcana bhagavacchiṣyabhūtena bhavatā sakalaṃ smṛtam
There is nothing you have not asked and nothing you have not somehow heard; being a pupil of the Lord, you have the whole of it in memory.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.10
तत्त्वं वद यथा ब्रह्मा मुनीनामवदद्विभुः वयं श्रद्धालवस्तात श्रोतुमीश्वरसद्यशः
tattvaṃ vada yathā brahmā munīnāmavadadvibhuḥ vayaṃ śraddhālavastāta śrotumīśvarasadyaśaḥ
Tell (us) the truth of it as Brahmā the mighty told it to the sages; we are full of faith, dear one, to hear the true glory of the Lord.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.11
वायुरुवाच स्थाने पृष्टमिदं विप्रा भवद्भिः प्रश्नकोविदैः इदमेव पुरा पृष्टो मम प्राह पितामहः
vāyuruvāca sthāne pṛṣṭamidaṃ viprā bhavadbhiḥ praśnakovidaiḥ idameva purā pṛṣṭo mama prāha pitāmahaḥ
Vāyu said: This has been fittingly asked by you, brahmins, who are skilled in questioning; this very thing I asked long ago, and the Grandfather told me.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.12
तदहं सम्प्रवक्ष्यामि यथा रुद्रसमुद्भवः यथा च पुनरुत्पत्तिर्ब्रह्मविष्ण्वोः परस्परम्
tadahaṃ sampravakṣyāmi yathā rudrasamudbhavaḥ yathā ca punarutpattirbrahmaviṣṇvoḥ parasparam
That I shall relate fully: how Rudra arose, and how again the birth of Brahmā and Viṣṇu from each other came about.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.13
त्रयस्ते कारणात्मानो जतास्साक्षान्महेश्वरात् चराचरस्य विश्वस्य सर्गस्थित्यंतहेतवः
trayaste kāraṇātmāno jatāssākṣānmaheśvarāt carācarasya viśvasya sargasthityaṃtahetavaḥ
These three, whose nature is to be causes, were born directly from Maheśvara, being the causes of the creation, maintenance and end of the universe of moving and unmoving things.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.14
परमैश्वर्यसंयुक्ताः परमेश्वरभाविताः तच्छक्त्याधिष्ठिता नित्यं तत्कार्यकरणक्षमाः
paramaiśvaryasaṃyuktāḥ parameśvarabhāvitāḥ tacchaktyādhiṣṭhitā nityaṃ tatkāryakaraṇakṣamāḥ
Endowed with supreme sovereignty, brought into being by the Supreme Lord, ever supported by his power, they are competent to perform his work.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.15
पित्रा नियमिताः पूर्वं त्रयोपि त्रिषु कर्मसु ब्रह्मा सर्गे हरिस्त्राणे रुद्रः संहरणे तथा
pitrā niyamitāḥ pūrvaṃ trayopi triṣu karmasu brahmā sarge haristrāṇe rudraḥ saṃharaṇe tathā
All three were formerly appointed by their father to the three functions: Brahmā to creation, Hari to protection, and Rudra to destruction.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.16
तथाप्यन्योन्यमात्सर्यादन्योन्यातिशयाशिनः तपसा तोषयित्वा स्वं पितरं परमेश्वरम्
tathāpyanyonyamātsaryādanyonyātiśayāśinaḥ tapasā toṣayitvā svaṃ pitaraṃ parameśvaram
Even so, out of mutual jealousy, seeking to surpass one another, having pleased by austerity their own father, the Supreme Lord—
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.17
लब्ध्वा सर्वात्मना तस्य प्रसादात्परमेष्ठिनः ब्रह्मनारायणौ पूर्वं रुद्रः कल्पान्तरे ऽसृजत्
labdhvā sarvātmanā tasya prasādātparameṣṭhinaḥ brahmanārāyaṇau pūrvaṃ rudraḥ kalpāntare 'sṛjat
and having obtained (power) with their whole being by the grace of that Highest One, Rudra in one aeon formerly created Brahmā and Nārāyaṇa;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.18
कल्पान्तरे पुनर्ब्रह्मा रुद्रविष्णू जगन्मयः विष्णुश्च भगवान्रुद्रं ब्रह्माणमसृजत्पुनः
kalpāntare punarbrahmā rudraviṣṇū jaganmayaḥ viṣṇuśca bhagavānrudraṃ brahmāṇamasṛjatpunaḥ
in another aeon again Brahmā, who is the world itself, (created) Rudra and Viṣṇu; and the Lord Viṣṇu in turn created Rudra and Brahmā;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.19
नारायणं पुनर्ब्रह्मा ब्रह्माणमसृजत्पुनः एवं कल्पेषु कल्पेषु ब्रह्मविष्णुमहेश्वराः
nārāyaṇaṃ punarbrahmā brahmāṇamasṛjatpunaḥ evaṃ kalpeṣu kalpeṣu brahmaviṣṇumaheśvarāḥ
and again Brahmā created Nārāyaṇa, and (Nārāyaṇa) again created Brahmā. Thus in aeon after aeon Brahmā, Viṣṇu and Maheśvara
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.20
परस्परेण जायंते परस्परहितैषिणः तत्तत्कल्पान्तवृत्तान्तमधिकृत्य महर्षिभिः
paraspareṇa jāyaṃte parasparahitaiṣiṇaḥ tattatkalpāntavṛttāntamadhikṛtya maharṣibhiḥ
are born from one another, each seeking the good of the others. Taking as their theme the events at the end of each such aeon, the great sages
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.21
प्रभावः कथ्यते तेषां परस्परसमुद्भवात् शृणु तेषां कथां चित्रां पुण्यां पापप्रमोचिनीम्
prabhāvaḥ kathyate teṣāṃ parasparasamudbhavāt śṛṇu teṣāṃ kathāṃ citrāṃ puṇyāṃ pāpapramocinīm
declare their power arising from their mutual origination. Hear their wondrous, holy story, which releases from sin,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.22
कल्पे तत्पुरुषे वृत्तां ब्रह्मणः परमेष्ठिनः पुरा नारायणो नाम कल्पे वै मेघवाहने
kalpe tatpuruṣe vṛttāṃ brahmaṇaḥ parameṣṭhinaḥ purā nārāyaṇo nāma kalpe vai meghavāhane
which took place in the Tatpuruṣa aeon, concerning Brahmā the Highest One. Long ago, in the Meghavāhana aeon, (there was) one named Nārāyaṇa;
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.23
दिव्यं वर्षसहस्रं तु मेघो भूत्वावहद्धराम् तस्य भावं समालक्ष्य विष्णोर्विश्वजगद्गुरुः
divyaṃ varṣasahasraṃ tu megho bhūtvāvahaddharām tasya bhāvaṃ samālakṣya viṣṇorviśvajagadguruḥ
for a thousand divine years, having become a cloud, he bore the earth. Observing that disposition of Viṣṇu, the teacher of the whole world,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.24
सर्वस्सर्वात्मभावेन प्रददौ शक्तिमव्ययाम् शक्तिं लब्ध्वा तु सर्वात्मा शिवात्सर्वेश्वरात्तदा
sarvassarvātmabhāvena pradadau śaktimavyayām śaktiṃ labdhvā tu sarvātmā śivātsarveśvarāttadā
the All, with the feeling that (Viṣṇu) was his very self, bestowed on him imperishable power. Having received power from Śiva, the lord of all, the Self of all then
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.25
ससर्ज भगावन् विष्णुर्विश्वं विश्वसृजा सह ५१६अ विष्णोस्तद्वैभवं दृष्ट्वा सृष्टस्तेन पितामहः
sasarja bhagāvan viṣṇurviśvaṃ viśvasṛjā saha 516a viṣṇostadvaibhavaṃ dṛṣṭvā sṛṣṭastena pitāmahaḥ
The Lord Viṣṇu, together with the world-creator (Brahmā), brought forth the universe; and the Grandfather (Brahmā), created by him, beheld that majesty of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.26
ईर्ष्यया परया ग्रस्तः प्रहसन्निदमब्रवीत् गच्छ विष्णो मया ज्ञातं तव सर्गस्य कारणम् आवयोरधिकश्चास्ति स रुद्रो नात्र संशयः
īrṣyayā parayā grastaḥ prahasannidamabravīt gaccha viṣṇo mayā jñātaṃ tava sargasya kāraṇam āvayoradhikaścāsti sa rudro nātra saṃśayaḥ
Seized by extreme envy, laughing, he said this: "Go, Viṣṇu! I have understood the cause of your creating. There is one greater than the two of us — that is Rudra; here there is no doubt."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.27
तस्य देवाधिदेवस्य प्रसादात्परमेष्ठिनः स्रष्टा त्वं भगवानाद्यः पालकः परमार्थतः
tasya devādhidevasya prasādātparameṣṭhinaḥ sraṣṭā tvaṃ bhagavānādyaḥ pālakaḥ paramārthataḥ
"By the favour of that Supreme One, the God of gods, you are the creator, the primal Lord, and in truth the protector."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.28
अहं च तपसाराध्य रुद्रं त्रिदशनायकम् त्वया सह जगत्सर्वं स्रक्ष्याम्यत्र न संशयः
ahaṃ ca tapasārādhya rudraṃ tridaśanāyakam tvayā saha jagatsarvaṃ srakṣyāmyatra na saṃśayaḥ
"And I, having propitiated by austerity Rudra, the lord of the thirty (gods), shall create the whole world together with you — in this there is no doubt."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.29
एवं विष्णुमुपालभ्य भगवानब्जसम्भवः एवं विज्ञापयामास तपसा प्राप्य शंकरम्
evaṃ viṣṇumupālabhya bhagavānabjasambhavaḥ evaṃ vijñāpayāmāsa tapasā prāpya śaṃkaram
Having thus reproached Viṣṇu, the Lord born from the lotus, reaching Śaṃkara by austerity, made known (his request) thus:
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.30
भगवन् देवदेवेश विश्वेश्वर महेश्वर तव वामांगजो विष्णुर्दक्षिणांगभवो ह्यहम्
bhagavan devadeveśa viśveśvara maheśvara tava vāmāṃgajo viṣṇurdakṣiṇāṃgabhavo hyaham
"O Lord, ruler of the gods of gods, lord of the universe, Great Lord! Viṣṇu is born from your left side, and I indeed from your right side."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.31
मया सह जगत्सर्वं तथाप्यसृजदच्युतः स मत्सरादुपालब्धस्त्वदाश्रयबलान्मया
mayā saha jagatsarvaṃ tathāpyasṛjadacyutaḥ sa matsarādupālabdhastvadāśrayabalānmayā
"Yet the Unfallen One created the whole world along with me; out of jealousy he was reproached by me, by the strength of my reliance on you."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.32
मद्भावान्नाधिकस्तेति भावस्त्वयि महेश्वरे त्वत्त एव समुत्पत्तिरावयोस्सदृशी यतः
madbhāvānnādhikasteti bhāvastvayi maheśvare tvatta eva samutpattirāvayossadṛśī yataḥ
"(Thinking) 'he is not greater than my own being' — such is (my) attitude toward you, O Great Lord — since the origin of us both is from you alone, and alike.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 13.33
तस्य भक्त्या यथापूर्वं प्रसादं कृतवानसि तथा ममापि तत्सर्वं दातुमर्हसि शंकर
tasya bhaktyā yathāpūrvaṃ prasādaṃ kṛtavānasi tathā mamāpi tatsarvaṃ dātumarhasi śaṃkara
"As formerly, out of devotion to him, you granted (him) your favour, so too, O Śaṃkara, you ought to give all that to me."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.34
इति विज्ञापितस्तेन भगवान् भगनेत्रहा न्यायेन वै ददौ सर्वं तस्यापि स घृणानिधिः
iti vijñāpitastena bhagavān bhaganetrahā nyāyena vai dadau sarvaṃ tasyāpi sa ghṛṇānidhiḥ
Thus entreated by him, the Lord who destroyed Bhaga's eye, that treasury of compassion, justly gave everything to him as well.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.35
लब्ध्वैवमीश्वरादेव ब्रह्मा सर्वात्मतां क्षणात् त्वरमाणोथ संगम्य ददर्श पुरुषोत्तमम्
labdhvaivamīśvarādeva brahmā sarvātmatāṃ kṣaṇāt tvaramāṇotha saṃgamya dadarśa puruṣottamam
Having thus obtained from the Lord himself, in an instant, the state of being the Self of all, Brahmā then, hurrying, went and beheld the Supreme Person,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.36
क्षीरार्णवालये शुभ्रे विमाने सूर्यसंनिभे हेमरत्नान्विते दिव्ये मनसा तेन निर्मिते
kṣīrārṇavālaye śubhre vimāne sūryasaṃnibhe hemaratnānvite divye manasā tena nirmite
in his abode in the ocean of milk, in a bright celestial chariot like the sun, endowed with gold and jewels, divine, fashioned by him with his mind —
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.37
अनंतभोगशय्यायां शयानं पंकजेक्षणम् चतुर्भुजमुदारांगं सर्वाभरणभूषितम्
anaṃtabhogaśayyāyāṃ śayānaṃ paṃkajekṣaṇam caturbhujamudārāṃgaṃ sarvābharaṇabhūṣitam
lying on the couch of Ananta's coils, lotus-eyed, four-armed, of noble limbs, adorned with every ornament,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.38
शंखचक्रधरं सौम्यं चन्द्रबिंबसमाननम् श्रीवत्सवक्षसं देवं प्रसन्नमधुरस्मितम्
śaṃkhacakradharaṃ saumyaṃ candrabiṃbasamānanam śrīvatsavakṣasaṃ devaṃ prasannamadhurasmitam
bearing conch and discus, gentle, his face like the orb of the moon, the god with the Śrīvatsa on his chest, with a serene sweet smile,
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.39
धरामृदुकरांभोजस्पर्शरक्तपदांबुजम् क्षीरार्णवामृतमिव शयानं योगनिद्रया
dharāmṛdukarāṃbhojasparśaraktapadāṃbujam kṣīrārṇavāmṛtamiva śayānaṃ yoganidrayā
his lotus-feet reddened by the touch of the earth's soft lotus-hands, lying in yogic sleep like the nectar of the milk-ocean,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 7.1 13.40
तमसा कालरुद्राख्यं रजसा कनकांडजम् सत्त्वेन सर्वगं विष्णुं निर्गुणत्वे महेश्वरम्
tamasā kālarudrākhyaṃ rajasā kanakāṃḍajam sattvena sarvagaṃ viṣṇuṃ nirguṇatve maheśvaram
(who) by the dark quality is called Kāla-Rudra, by the active quality is the one born from the golden egg, by the lucid quality is the all-pervading Viṣṇu, and in the quality-less state is the Great Lord.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.41
तं दृष्ट्वा पुरुषं ब्रह्मा प्रगल्भमिदमब्रवीत् ग्रसामि त्वामहं विष्णो त्वमात्मानं यथा पुरा
taṃ dṛṣṭvā puruṣaṃ brahmā pragalbhamidamabravīt grasāmi tvāmahaṃ viṣṇo tvamātmānaṃ yathā purā
Seeing that Person, Brahmā spoke this boldly: "I shall swallow you, Viṣṇu, as you (swallowed) yourself before."
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.42
तस्य तद्वचनं श्रुत्वा प्रतिबुद्ध्य पितामहम् उदैक्षत महाबाहुस्स्मितमीषच्चकार च
tasya tadvacanaṃ śrutvā pratibuddhya pitāmaham udaikṣata mahābāhussmitamīṣaccakāra ca
Hearing that speech of his, the mighty-armed one awoke, looked up at the Grandfather, and smiled a little.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.43
तस्मिन्नवसरे विष्णुर्ग्रस्तस्तेन महात्मना सृष्टश्च ब्रह्मणा सद्यो भ्रुवोर्मध्यादयत्नतः
tasminnavasare viṣṇurgrastastena mahātmanā sṛṣṭaśca brahmaṇā sadyo bhruvormadhyādayatnataḥ
On that occasion Viṣṇu was swallowed by that great-souled one, and at once, effortlessly, was created again by Brahmā from between his brows.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.44
तस्मिन्नवसरे साक्षाद्भगवानिन्दुभूषणः शक्तिं तयोरपि द्रष्टुमरूपो रूपमास्थितः
tasminnavasare sākṣādbhagavānindubhūṣaṇaḥ śaktiṃ tayorapi draṣṭumarūpo rūpamāsthitaḥ
On that occasion the Lord adorned with the moon, himself formless, assumed a form in order that those two might behold his power.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.45
प्रसादमतुलं कर्तुं पुरा दत्तवरस्तयोः आगच्छत्तत्र यत्रेमौ ब्रह्मनारायणौ स्थितौ
prasādamatulaṃ kartuṃ purā dattavarastayoḥ āgacchattatra yatremau brahmanārāyaṇau sthitau
In order to bestow incomparable favour, he who had formerly granted them a boon came there, where these two, Brahmā and Nārāyaṇa, were standing.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.46
अथ तुष्टुवतुर्देवं प्रीतौ भीतौ च कौतुकात् प्रणेमतुश्च बहुशो बहुमानेन दूरतः
atha tuṣṭuvaturdevaṃ prītau bhītau ca kautukāt praṇematuśca bahuśo bahumānena dūrataḥ
Then the two praised the god, delighted and at the same time afraid out of astonishment, and they bowed to him many times, with great reverence, from a distance.
AI translation rendered from the Sanskrit, not a published edition
SiP 7.1 13.47
५१६ब् भवोपि भगवानेतावनुगृह्य पिनाकधृक् सादरं पश्यतोरेव तयोरंतरधीयत
516b bhavopi bhagavānetāvanugṛhya pinākadhṛk sādaraṃ paśyatoreva tayoraṃtaradhīyata
And Bhava too, the Lord who bears the Pināka, having shown favour to these two, vanished even as they were reverently looking on.
AI translation rendered from the Sanskrit, not a published edition