Shiva Purana — Kailasa Samhita — Chapter 9
SiP 6 9.1
ईश्वर उवाच ।। शिवो महेश्वरश्चैव रुद्रो विष्णुः पितामहः ।। संसारवैद्यस्सर्वज्ञः परमात्मेति मुख्यतः
īśvara uvāca || śivo maheśvaraścaiva rudro viṣṇuḥ pitāmahaḥ || saṃsāravaidyassarvajñaḥ paramātmeti mukhyataḥ
Īśvara said: Śiva, Maheśvara, Rudra, Viṣṇu, Pitāmaha, Physician of saṃsāra, Omniscient, Supreme Self—thus, principally.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.2
नामाष्टकमिदं नित्यं शिवस्य प्रतिपादकम् ।। आद्यन्तपञ्चकन्तत्र शान्त्यतीताद्यनुक्रमात्
nāmāṣṭakamidaṃ nityaṃ śivasya pratipādakam || ādyantapañcakantatra śāntyatītādyanukramāt
This set of eight names always establishes (the nature of) Śiva. Of these, the first five (correspond), in order beginning with Śāntyatīta, (to the five kalās).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 9.3
संज्ञा सहाशिवादीनां पञ्चोपाधिपरिग्रहात् ।। उपाधिविनिवृत्तौ तु यथास्वं विनि वर्तते
saṃjñā sahāśivādīnāṃ pañcopādhiparigrahāt || upādhivinivṛttau tu yathāsvaṃ vini vartate
The designation of Sadāśiva and the rest (arises) from the assumption of the five limiting conditions; but when the limiting condition ceases, it (the name) falls away, each in its own way.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.4
पदमेव हितं नित्यमनित्याः पदिनः स्मृताः ।। पदानां परिवृत्ति स्यान्मुच्यंते पदिनो यतः
padameva hitaṃ nityamanityāḥ padinaḥ smṛtāḥ || padānāṃ parivṛtti syānmucyaṃte padino yataḥ
The station (pada) alone is the good and the eternal; those who occupy the stations are held to be impermanent. There is rotation of the stations, since those who occupy them are released.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.5
परिवृत्त्यन्तरे त्वेवं भूयस्तस्याप्युपाधिना ।। आत्मान्तराभिधानं स्यात्पादाद्यं नामपंचकम्
parivṛttyantare tvevaṃ bhūyastasyāpyupādhinā || ātmāntarābhidhānaṃ syātpādādyaṃ nāmapaṃcakam
And thus, in a further rotation, again by its limiting condition too, there would be the naming of yet another self: the pentad of names beginning with "pāda."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 9.6
अन्यत्तु त्रितयं नाम्नामुपादानादिभेदतः।। त्रिविधोपाधिरचनाच्छिव एव तु वर्तते यद्वेदादौ स्वरम्प्राहुर्वाच्यवाचकभावतः ।। वेदैकवेद्यं याथात्म्याद्वेदान्ते च प्रतिष्ठितम् ।। अणवो नैव जानन्ति मायार्णवमलावृताः ।। असत्स्वपि च सर्वेषु सिद्धसर्वार्थवेदिषु षण्मासे वत्सरे वापि चातुर्मास्यादिपर्वणि ।। अवश्यञ्च समभ्यर्चेन्नित्यं मल्लिङ्गमास्तिकः विशोध्य वाससा पुष्पं लिंगमूर्द्धनि विन्यसेत्।। पीठे लिंगं समारोप्य सूर्याद्यर्चां समाचरेत् सूत उवाच ।। इत्युक्त्वा मुनिशार्दूलः पराशर्य्यो महातपाः ।। पूजितः परया भक्त्या मुनिभिर्वेदवादिभिः
anyattu tritayaṃ nāmnāmupādānādibhedataḥ|| trividhopādhiracanācchiva eva tu vartate yadvedādau svaramprāhurvācyavācakabhāvataḥ || vedaikavedyaṃ yāthātmyādvedānte ca pratiṣṭhitam || aṇavo naiva jānanti māyārṇavamalāvṛtāḥ || asatsvapi ca sarveṣu siddhasarvārthavediṣu ṣaṇmāse vatsare vāpi cāturmāsyādiparvaṇi || avaśyañca samabhyarcennityaṃ malliṅgamāstikaḥ viśodhya vāsasā puṣpaṃ liṃgamūrddhani vinyaset|| pīṭhe liṃgaṃ samāropya sūryādyarcāṃ samācaret sūta uvāca || ityuktvā muniśārdūlaḥ parāśaryyo mahātapāḥ || pūjitaḥ parayā bhaktyā munibhirvedavādibhiḥ
But the other three of the names (arise) from the distinctions of material cause and the rest; through the construction of the threefold limiting condition it is Śiva alone who abides—(he) whom, in virtue of the relation of signified and signifier, they call the sound at the beginning of the Veda, who is knowable by the Veda alone, who in his true nature is established in the Vedānta. The atomic souls do not know (him), covered as they are by the impurity that is the ocean of māyā—even when all things do not exist, among those who know all the accomplished objects. In the sixth month, or in a year, or at a festival period such as the Cāturmāsya, the believer should without fail always worship my liṅga. Having cleaned a flower with a cloth, he should place it on the head of the liṅga; having raised the liṅga onto the pedestal, he should perform the worship (of the deities) beginning with the Sun. Sūta said: having spoken thus, that tiger among sages, the son of Parāśara, of great austerity, was honoured with the highest devotion by the sages who expound the Veda.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 9.7
अनादिमलसंश्लेषप्रागभावात्स्वभावतः ।। अत्यन्तपरिशुद्धात्मेत्यतोऽयं शिव उच्यते
anādimalasaṃśleṣaprāgabhāvātsvabhāvataḥ || atyantapariśuddhātmetyato'yaṃ śiva ucyate
Because of the prior absence, by his own nature, of any contact with beginningless impurity, he is one whose self is utterly pure; therefore he is called Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.8
अथवाऽशेषकल्याणगुणैकघन ईश्वरः ।। शिव इत्युच्यते सद्भिश्शिवतत्त्वार्थवेदिभिः
athavā'śeṣakalyāṇaguṇaikaghana īśvaraḥ || śiva ityucyate sadbhiśśivatattvārthavedibhiḥ
Or else the Lord, being a single mass of all auspicious qualities without remainder, is called Śiva by the good who know the meaning of the Śiva-principle.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.9
त्रयोविंशतितत्वेभ्यः पराप्रकृतिरुच्यते।। प्रकृतेस्तु परम्प्राहुः पुरुषम्पञ्चविंशकम्
trayoviṃśatitatvebhyaḥ parāprakṛtirucyate|| prakṛtestu paramprāhuḥ puruṣampañcaviṃśakam
Prakṛti is said to be beyond the twenty-three principles; and higher than prakṛti they declare the Puruṣa, the twenty-fifth.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.11
स एव प्रकृतौ लीनो भोक्ता यः प्रकृतेर्यतः ।। तस्य प्रकृतिलीनस्य यः परस्स महेश्वरः
sa eva prakṛtau līno bhoktā yaḥ prakṛteryataḥ || tasya prakṛtilīnasya yaḥ parassa maheśvaraḥ
He alone, dissolved in prakṛti, is the enjoyer, since he is (the enjoyer) of prakṛti; and he who is beyond that one who is dissolved in prakṛti—he is Maheśvara.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.12
तदधीनप्रवृत्तित्त्वात्प्रकृतेः पुरुषस्य च ।। अथवा त्रिगुणन्तत्त्वं मायेयमिदमव्ययम्
tadadhīnapravṛttittvātprakṛteḥ puruṣasya ca || athavā triguṇantattvaṃ māyeyamidamavyayam
Because the activity of both prakṛti and the puruṣa depends on him. Or else this imperishable three-stranded principle is māyā.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.13
मायान्तु प्रकृतिम्विद्यान्मायिनन्तु महेश्वरम्।। मायाविमोचकोऽनन्तोमहेश्वरसमन्वयात्
māyāntu prakṛtimvidyānmāyinantu maheśvaram|| māyāvimocako'nantomaheśvarasamanvayāt
One should know prakṛti as māyā, and Maheśvara as the possessor of māyā; the endless one who releases from māyā, by reason of his connection with Maheśvara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 9.14
रु द्दुःखं दुःखहेतुर्वा तद्द्रावयति यः प्रभुः।। रुद्र इत्युच्यते तस्माच्छिवः परमकारणम्
ru dduḥkhaṃ duḥkhaheturvā taddrāvayati yaḥ prabhuḥ|| rudra ityucyate tasmācchivaḥ paramakāraṇam
"Ru" is suffering, or the cause of suffering; the Lord who dissolves that is therefore called Rudra—Śiva, the supreme cause.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.15
शिवतत्त्वादिभूम्यन्तं शरीरादि घटादि च।। व्याप्याधितिष्ठति शिवस्तमाद्विष्णुरुदाहृतः
śivatattvādibhūmyantaṃ śarīrādi ghaṭādi ca|| vyāpyādhitiṣṭhati śivastamādviṣṇurudāhṛtaḥ
From the Śiva-principle down to earth, and bodies and the rest, and pots and the rest—Śiva pervades and presides over them; therefore he is declared to be Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.16
जगतः पितृभूतानां शिवो मूर्त्यात्मनामपि ।।। पितृभावेन सर्वेषां पितामह उदीरितः
jagataḥ pitṛbhūtānāṃ śivo mūrtyātmanāmapi ||| pitṛbhāvena sarveṣāṃ pitāmaha udīritaḥ
Śiva, being father to the world's beings that are fathers, and also to those whose selves are the (divine) forms — since he stands in the relation of father to all, he is called Pitāmaha (grandfather).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 9.17
निदानज्ञो यथा वैद्यो रोगस्य निवर्तकः।। उपायैर्भेषजैस्तद्वल्लयभोगाधिकारकः
nidānajño yathā vaidyo rogasya nivartakaḥ|| upāyairbheṣajaistadvallayabhogādhikārakaḥ
As a physician who knows the causes (of illness) removes disease by means of expedients and medicines, so (Śiva) exercises authority over dissolution and enjoyment.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.18
संसारस्येश्वरो नित्यं स्थूलस्य विनिवर्तकः ।। संसार वैद्य इत्युक्तस्सर्वतत्त्वार्थवेदिभिः
saṃsārasyeśvaro nityaṃ sthūlasya vinivartakaḥ || saṃsāra vaidya ityuktassarvatattvārthavedibhiḥ
The Lord is the eternal remover of the gross (form) of saṃsāra; therefore he is called 'the physician of saṃsāra' by those who know the meaning of all the tattvas.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.19
दशार्द्धज्ञानसिद्ध्यर्थमिन्द्रियेषु च सत्स्वपि ।। त्रिकालभाविनो भावान्स्थूलान्सूक्ष्मानशेषतः
daśārddhajñānasiddhyarthamindriyeṣu ca satsvapi || trikālabhāvino bhāvānsthūlānsūkṣmānaśeṣataḥ
For the accomplishment of the fivefold knowledge, and even when the sense-organs are present, (he knows) entirely the things existing in the three times, gross and subtle —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 9.21
यद्यथावस्थितं वस्तु तत्तथैव सदाशिवः ।। अयत्नेनैव जानाति तस्मात्सर्वज्ञ उच्यते
yadyathāvasthitaṃ vastu tattathaiva sadāśivaḥ || ayatnenaiva jānāti tasmātsarvajña ucyate
Sadāśiva knows, just as it is, whatever thing exists in whatever way, and that without any effort; therefore he is called the all-knowing one.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.22
सर्वात्मा परमैरेभिर्गुणैर्नित्यसमन्वयात्।। स्वस्मात्परात्मविरहात्परमात्मा शिवस्स्वयम्
sarvātmā paramairebhirguṇairnityasamanvayāt|| svasmātparātmavirahātparamātmā śivassvayam
He is the self of all, because of his eternal connection with these supreme qualities; and since there is no self higher than himself, Śiva is himself the supreme Self.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.23
इति स्तुत्वा महादेवं प्रणवात्मानमव्ययम्।। दत्त्वा पराङ्मुखाद्यञ्च पश्चादीशानमस्तके
iti stutvā mahādevaṃ praṇavātmānamavyayam|| dattvā parāṅmukhādyañca paścādīśānamastake
Having thus praised Mahādeva, the imperishable one whose self is the praṇava, and having given the parāṅmukha and the rest, and afterwards (placing it) on Īśāna's head,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 9.24
पुनरर्च्य देवेशम्प्रणवेन समाहितः।। हस्तेन बद्धाञ्जलिना पूजापुष्पम्प्रगृह्य च
punararcya deveśampraṇavena samāhitaḥ|| hastena baddhāñjalinā pūjāpuṣpampragṛhya ca
having worshipped the Lord of gods again with the praṇava, collected in mind, and having taken up the worship-flower in the hand held in the añjali gesture,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.25
उन्मनान्तं शिवं नीत्वा वामनासापुटाध्वना।। देवोमुद्वास्य च ततो दक्षनासापुटाध्वना
unmanāntaṃ śivaṃ nītvā vāmanāsāpuṭādhvanā|| devomudvāsya ca tato dakṣanāsāpuṭādhvanā
having led Śiva, up to (the level of) unmanā, along the path of the left nostril, and having dismissed the god, then along the path of the right nostril —
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.26
शिव एवाहमस्मीति तदैक्यमनुभूय च।। सर्वावरणदेवांश्च पुनरुद्वासयेद्धृदि
śiva evāhamasmīti tadaikyamanubhūya ca|| sarvāvaraṇadevāṃśca punarudvāsayeddhṛdi
and having experienced unity with him, (thinking) "I am Śiva himself," he should again dismiss into his heart all the gods of the enclosures.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.27
विद्यापूजां गुरोःपूजां कृत्वा पश्चाद्यथाक्रमम्।। शंखार्घपात्रमंत्रांश्च हृदये विन्यसेत्क्रमात्
vidyāpūjāṃ guroḥpūjāṃ kṛtvā paścādyathākramam|| śaṃkhārghapātramaṃtrāṃśca hṛdaye vinyasetkramāt
Having performed the worship of the vidyā and the worship of the guru afterwards in due order, he should place in the heart, in sequence, the conch, the arghya-vessel and the mantras.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.28
निर्माल्यञ्च समर्प्याऽथ चण्डेशायेशगोचरे ।। पुनश्च संयतप्राण ऋष्यादिकमथोच्चरेत्
nirmālyañca samarpyā'tha caṇḍeśāyeśagocare || punaśca saṃyataprāṇa ṛṣyādikamathoccaret
And having then presented the used offerings to Caṇḍeśa within the Lord's sight, again, with breath restrained, he should recite the ṛṣi and the rest.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.29
कैलासप्रस्तरो नाम मण्डलम्परिभाषितम् ।। अर्चयेन्नित्यमेवैतत्पक्षे वा मासिमासि वा
kailāsaprastaro nāma maṇḍalamparibhāṣitam || arcayennityamevaitatpakṣe vā māsimāsi vā
The maṇḍala called Kailāsaprastara has (now) been expounded; he should worship this daily, or fortnightly, or month by month.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.31
तस्मिन्क्रमे महादेवि विशेषः कोऽपि कथ्यते ।। उपदेशदिने लिंगम्पूजितं गुरुणा सह
tasminkrame mahādevi viśeṣaḥ ko'pi kathyate || upadeśadine liṃgampūjitaṃ guruṇā saha
In that sequence, O great Goddess, some particular feature is to be told: on the day of initiation the liṅga is worshipped together with the guru.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.32
गृह्णीयादर्चयिष्यामि शिवमाप्राणसंक्षयम्।। एवन्त्रिवारमुच्चार्य्य शपथं गुरुसन्निधौ
gṛhṇīyādarcayiṣyāmi śivamāprāṇasaṃkṣayam|| evantrivāramuccāryya śapathaṃ gurusannidhau
He should take (the liṅga, saying) "I shall worship Śiva until my breath is spent" — having uttered the oath thus three times in the guru's presence,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.33
ततस्समर्चयेन्नित्यम्पूर्वोक्तविधिना प्रिये।। अर्घं समर्पयेल्लिंगमूर्द्धन्यर्घ्योदकेन च
tatassamarcayennityampūrvoktavidhinā priye|| arghaṃ samarpayelliṃgamūrddhanyarghyodakena ca
thereafter he should worship (Śiva) daily by the rule stated before, O beloved; and he should present the arghya on the head of the liṅga with arghya-water.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.34
प्रणवेन समभ्यर्च्य धूपदीपौ समर्पयेत् ।। ऐशान्यां चण्डमाराध्य निर्माल्यञ्च निवेदयेत्
praṇavena samabhyarcya dhūpadīpau samarpayet || aiśānyāṃ caṇḍamārādhya nirmālyañca nivedayet
Having worshipped with the praṇava, he should present incense and lamp; having propitiated Caṇḍa in the northeast, he should offer him the used offerings.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.35
प्रक्षाल्य ल्लिंगम्वेदीञ्च वस्त्रपूतैर्जलैस्ततः ।। निःक्षिप्य पुष्पं शिरसि लिंगस्य प्रणवेन तु
prakṣālya lliṃgamvedīñca vastrapūtairjalaistataḥ || niḥkṣipya puṣpaṃ śirasi liṃgasya praṇavena tu
Then, having washed the liṅga and the altar with water strained through cloth, and having cast a flower on the head of the liṅga with the praṇava,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.36
आधारशक्तिमारभ्य शुद्धविद्यासनावधि ।। विभाव्य सर्वं मनसा स्थापयेत्परमेश्वरम्
ādhāraśaktimārabhya śuddhavidyāsanāvadhi || vibhāvya sarvaṃ manasā sthāpayetparameśvaram
having mentally conceived everything, beginning with the ādhāraśakti and ending with the seat of Śuddhavidyā, he should install Parameśvara.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.37
पञ्चगव्यादिभिर्द्रव्यैर्यथाविभवसम्भृतैः ।। केवलैर्वा जलैश्शुद्धैस्सुरभि द्रव्यवासितैः
pañcagavyādibhirdravyairyathāvibhavasambhṛtaiḥ || kevalairvā jalaiśśuddhaissurabhi dravyavāsitaiḥ
With substances such as the five products of the cow, provided according to one's means, or else with pure water alone, scented with fragrant substances,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.38
पावमानेन रुद्रेण नीलेन त्वरितेन च ।। ऋग्भिश्च सामभिर्वापि ब्रह्मभिश्चैव पञ्चभिः
pāvamānena rudreṇa nīlena tvaritena ca || ṛgbhiśca sāmabhirvāpi brahmabhiścaiva pañcabhiḥ
With the Pāvamāna (hymns), with the Rudra (hymn), with the Nīla, and with the Tvarita, and also with Ṛg verses and Sāman chants, and with the five Brahma (mantras),
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.39
स्नापयेद्देवदेवेशं प्रणवेन शिवेन च ।। विशेषार्घ्योदकेनापि प्रणवेनाभिषेचयेत्
snāpayeddevadeveśaṃ praṇavena śivena ca || viśeṣārghyodakenāpi praṇavenābhiṣecayet
one should bathe the Lord of the gods of gods, with the praṇava and with the Śiva (mantra); and one should sprinkle (him) with the water of the special arghya too, with the praṇava.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.41
आधारशक्त्यनन्तौ द्वौ पीठाधस्तात्समर्चयेत् ।। सिंहासनन्तदूर्ध्वन्तु समभ्यर्च्य यथाक्रमम्
ādhāraśaktyanantau dvau pīṭhādhastātsamarcayet || siṃhāsanantadūrdhvantu samabhyarcya yathākramam
One should worship the two, Ādhāraśakti and Ananta, below the pedestal; and having duly worshipped the lion-seat above that, in order,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.42
अथोर्ध्वच्छदनम्पीठपादे स्कन्दं समर्चयेत् ।। लिंगे मूर्तिं समाकल्प्य मान्त्वया सह पूजयेत्
athordhvacchadanampīṭhapāde skandaṃ samarcayet || liṃge mūrtiṃ samākalpya māntvayā saha pūjayet
then (worship) the upper covering; on the foot of the pedestal one should worship Skanda; having formed the (divine) form in the liṅga, one should worship (it) with the mā(ntra)... together with (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 9.43
सम्यग् भक्त्या विधानेन यतिर्मद्ध्यानतत्परः ।। एवम्मया ते कथितमतिगुह्यमिदम्प्रिये
samyag bhaktyā vidhānena yatirmaddhyānatatparaḥ || evammayā te kathitamatiguhyamidampriye
(so should) the ascetic, intent on meditation on me, (worship) rightly, with devotion, according to the rule. Thus this most secret (teaching) has been told to you by me, dear one.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.44
गोपनीयं प्रयत्नेन न देयं यस्य कस्य चित् ।। मम भक्ताय दातव्यं यतये वीतरागिणे
gopanīyaṃ prayatnena na deyaṃ yasya kasya cit || mama bhaktāya dātavyaṃ yataye vītarāgiṇe
It is to be kept hidden with care; it is not to be given to just anyone. It should be given to a devotee of mine, to an ascetic who is free of passion,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.45
गुरुभक्ताय शान्ताय मदर्थे योगभागिने ।। ममाज्ञामतिलंघ्यैतद्यो ददाति विमूढधीः
gurubhaktāya śāntāya madarthe yogabhāgine || mamājñāmatilaṃghyaitadyo dadāti vimūḍhadhīḥ
to one devoted to his guru, to one who is calm, to one who has a share in yoga for my sake. He who, of deluded mind, transgresses my command and gives this (to another) —
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.46
स नारकी मम द्रोही भविष्यति न संशयः ।। मद्भक्तदानाद्देवेशि मत्प्रियश्च भवेद्ध्रुवम् ।। इह भुक्त्वाखिलान्भोगान्मत्सान्निध्यमवाप्नुयात्
sa nārakī mama drohī bhaviṣyati na saṃśayaḥ || madbhaktadānāddeveśi matpriyaśca bhaveddhruvam || iha bhuktvākhilānbhogānmatsānnidhyamavāpnuyāt
he becomes a dweller in hell and an offender against me; there is no doubt. But by giving (it) to my devotee, O queen of the gods, one surely becomes dear to me; having enjoyed all enjoyments here, he would attain nearness to me.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.47
व्यास उवाच ।। एतच्छुत्वा महादेवी महादेवेन भाषितम् ।। स्तुत्वा तु विविधैः स्तोत्रैर्देवम्वेदार्थगर्वितैः
vyāsa uvāca || etacchutvā mahādevī mahādevena bhāṣitam || stutvā tu vividhaiḥ stotrairdevamvedārthagarvitaiḥ
Vyāsa said: Having heard this that was spoken by Mahādeva, the great Goddess praised the god with various hymns proud with the meaning of the Vedas,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.48
श्रीमत्पादाब्जयोः पत्युः प्रणवं परमेश्वरी ।। अतिप्रहृष्टहृदया मुमोद मुनिसत्तमाः
śrīmatpādābjayoḥ patyuḥ praṇavaṃ parameśvarī || atiprahṛṣṭahṛdayā mumoda munisattamāḥ
(and) the supreme Goddess (made) obeisance at the glorious lotus feet of her husband; with heart exceedingly delighted she rejoiced, O best of sages.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 9.49
अतिगुह्यमिदम्विप्राः प्रणवार्थप्रकाशकम् ।। शिवज्ञानपरं ह्येतद्भवतामार्तिनाशनम्
atiguhyamidamviprāḥ praṇavārthaprakāśakam || śivajñānaparaṃ hyetadbhavatāmārtināśanam
This, O brāhmaṇas, is most secret, revealing the meaning of the praṇava; this is the highest knowledge of Śiva, and the destroyer of your distress.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.51
कैलासाद्रिमनुसृत्य ययौ तस्मात्तपोवनात् ।। तेऽपि प्रहृष्टहृदयास्सत्रान्ते परमेश्वरम्
kailāsādrimanusṛtya yayau tasmāttapovanāt || te'pi prahṛṣṭahṛdayāssatrānte parameśvaram
Making for the Kailāsa mountain, (she) went from that penance-grove; and they too, with delighted hearts, at the end of the sacrifice, (worshipped) the Supreme Lord —
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.52
सम्पूज्य परया भक्त्या सोमं सोमार्द्धशेखरम् ।। यमादियोगनिरताश्शिवध्यानपराभवन्
sampūjya parayā bhaktyā somaṃ somārddhaśekharam || yamādiyoganiratāśśivadhyānaparābhavan
having worshipped with supreme devotion Soma, who wears the half-moon as his crest, they became devoted to yoga beginning with restraint (yama), intent on meditation on Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.53
गुहाय कथितं ह्येतद्देव्या तेनापि नन्दिने ।। सनत्कुमारमुनये प्रोवाच भगवान् हि सः
guhāya kathitaṃ hyetaddevyā tenāpi nandine || sanatkumāramunaye provāca bhagavān hi saḥ
For this was told by the Goddess to Guha (Skanda), and by him too to Nandin; and that lord indeed proclaimed it to the sage Sanatkumāra.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.54
तस्माल्लब्धं मद्गुरुणा व्यासेनामिततेजसा ।। तस्माल्लब्धमिदम्पुण्यम्मयापि मुनिपुंगवाः
tasmāllabdhaṃ madguruṇā vyāsenāmitatejasā || tasmāllabdhamidampuṇyammayāpi munipuṃgavāḥ
From him it was received by my guru, Vyāsa of immeasurable splendour; from him this meritorious (teaching) was received by me too, O foremost of sages.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.55
मया वश्श्रावितं ह्येतद्गुह्याद्गुह्यतरम्परम् ।। ज्ञात्वा शिवप्रियान्भक्त्या भवतो गिरिशप्रियम्
mayā vaśśrāvitaṃ hyetadguhyādguhyataramparam || jñātvā śivapriyānbhaktyā bhavato giriśapriyam
By me this has been made heard by you — supreme, more secret than the secret — knowing you, out of devotion, to be dear to Śiva; you are dear to the Lord of the mountain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 9.56
भवद्भिरपि दातव्यमेतद्गुह्यं शिवप्रियम् ।। यतिभ्यश्शान्तचित्तेभ्यो भक्तेभ्यश्शिवपादयोः
bhavadbhirapi dātavyametadguhyaṃ śivapriyam || yatibhyaśśāntacittebhyo bhaktebhyaśśivapādayoḥ
By you too this secret, dear to Śiva, is to be given — to ascetics of calm mind, to devotees of Śiva's feet.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.57
एतदुक्त्वा महाभागस्सूतः पौराणिकोत्तमः ।। तीर्थयात्राप्रसंगेन चचार पृथिवीमिमाम्
etaduktvā mahābhāgassūtaḥ paurāṇikottamaḥ || tīrthayātrāprasaṃgena cacāra pṛthivīmimām
Having said this, the greatly fortunate Sūta, best of the reciters of Purāṇas, wandered over this earth on the occasion of a pilgrimage to holy places.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 9.58
एतद्रहस्यम्परमं लब्ध्वा सूतान्मुनीश्वराः ।। काश्यामेव समासीना मुक्ताश्शिवपदं ययुः
etadrahasyamparamaṃ labdhvā sūtānmunīśvarāḥ || kāśyāmeva samāsīnā muktāśśivapadaṃ yayuḥ
Having obtained this supreme secret from the Sūta, those lords of sages, seated in Kāśī itself, were liberated and went to Śiva's abode.
AI translation rendered from the Sanskrit, not a published edition