Shiva Purana — Kailasa Samhita — Chapter 23
SiP 6 23.1
सुब्रह्मण्य उवाच ।। द्वादशाहे समुत्थाय प्रातः स्नात्वा कृताह्निकः ।। शिवभक्तान्यतीन्वापि ब्राह्मणान्वा शिवप्रियान्
subrahmaṇya uvāca || dvādaśāhe samutthāya prātaḥ snātvā kṛtāhnikaḥ || śivabhaktānyatīnvāpi brāhmaṇānvā śivapriyān
Subrahmaṇya said: On the twelfth day, having risen, bathed in the morning, and performed his daily rites, (he should invite) either ascetics who are devotees of Śiva, or brahmins dear to Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.2
विमन्त्र्य तान्समाहूय मध्याह्न चाप्लुताञ्छुचीन् ।। विधिवद्भोजयेद्भक्त्या स्वाद्वन्नैर्विविधैश्शुभैः
vimantrya tānsamāhūya madhyāhna cāplutāñchucīn || vidhivadbhojayedbhaktyā svādvannairvividhaiśśubhaiḥ
Having formally invited them with the mantra, and summoned them at midday, bathed and pure, he should devotedly feed them according to rule with various fine, auspicious foods.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.3
सन्निधौ परमेशस्य पंचावरणमार्गतः ।। पूजयेत्तस्य संस्थाप्य प्राणानायम्य वाग्यतः
sannidhau parameśasya paṃcāvaraṇamārgataḥ || pūjayettasya saṃsthāpya prāṇānāyamya vāgyataḥ
In the presence of the Supreme Lord, having seated (them), he should worship him by way of the five enclosures, with breath controlled and speech restrained.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.4
महासंकल्पमार्गेण संकल्प्यास्मद्गुरोरिह।। पूजां करिष्य इत्युक्त्वा ततो दर्भानुस्पपृशेत्
mahāsaṃkalpamārgeṇa saṃkalpyāsmadguroriha|| pūjāṃ kariṣya ityuktvā tato darbhānuspapṛśet
Having formed the intention in the manner of the great saṃkalpa, saying, "I shall here perform the worship of our teacher," he should then touch the darbha grass.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.5
पादौ प्रक्षाल्य चाचम्य स्वयं कर्ता च वाग्यतः ।। स्थापयेदासने तान्वै प्राङ्मुखान्भस्मभूषितान्
pādau prakṣālya cācamya svayaṃ kartā ca vāgyataḥ || sthāpayedāsane tānvai prāṅmukhānbhasmabhūṣitān
Having washed their feet and sipped water, the performer himself, with speech restrained, should seat them on a seat, facing east, adorned with ashes.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.6
सदाशिवादिक्रमतो ध्यायेदष्टौ च तत्र तान् ।। परया सम्भावनयेतरानपि मुने द्विजान् ।। परमेष्ठिगुरुं ध्यायेत्सांबबुद्ध्या स्वनामतः ।। गुरुश्च परमन्तस्मात्परापरगुरुं ततः धूपदीपौ हि दत्त्वा च सकलाराधनं कृतम् ।। सम्पूर्णमस्त्विति प्रोच्य नमस्कुर्यात्समुत्थितः प्रदक्षिणनमस्कारैस्संतोष्याशिषमा वहेत ।। पुनः प्रणम्य सम्प्रार्थ्य गुरुभक्तिमचंचलाम् सनकश्च सनन्दश्च सनातनमुनिस्ततः ।। सनत्सुजात इत्येते योगिवर्याः शिवप्रियाः भक्त्या चार्पितसर्वांगो विस्मृत्य स्वकलेवरम् ।। पपात सन्निधौ भूयो भूयो नत्वा समु त्थितः
sadāśivādikramato dhyāyedaṣṭau ca tatra tān || parayā sambhāvanayetarānapi mune dvijān || parameṣṭhiguruṃ dhyāyetsāṃbabuddhyā svanāmataḥ || guruśca paramantasmātparāparaguruṃ tataḥ dhūpadīpau hi dattvā ca sakalārādhanaṃ kṛtam || sampūrṇamastviti procya namaskuryātsamutthitaḥ pradakṣiṇanamaskāraissaṃtoṣyāśiṣamā vaheta || punaḥ praṇamya samprārthya gurubhaktimacaṃcalām sanakaśca sanandaśca sanātanamunistataḥ || sanatsujāta ityete yogivaryāḥ śivapriyāḥ bhaktyā cārpitasarvāṃgo vismṛtya svakalevaram || papāta sannidhau bhūyo bhūyo natvā samu tthitaḥ
He should meditate on those eight there in order beginning with Sadāśiva, and on the other twice-born ones too, O sage, with the highest regard. He should meditate on the parameṣṭhi-guru with the conception of (Śiva) together with Ambā, using his own (i.e. the guru's) name; and then the guru, then the supreme one, and after that the parāpara-guru. Having offered incense and lamp, and having declared, "The entire worship has been performed; let it be complete," he should rise and make obeisance. Having gratified (them) with circumambulations and prostrations, he should receive a blessing. Bowing again and praying for unwavering devotion to the guru — Sanaka, Sananda, the sage Sanātana, and Sanatsujāta: these are the foremost of yogins, dear to Śiva. With devotion, all his limbs surrendered, forgetting his own body, he fell down in (their) presence, and having bowed again and again, he rose up.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.7
इदमासनमित्युक्त्वा चासनानि प्रकल्पयेत् ।। प्रणवादिद्वितीयांते स्वस्य नाम समुच्चरन् ।।
idamāsanamityuktvā cāsanāni prakalpayet || praṇavādidvitīyāṃte svasya nāma samuccaran ||
Saying "This is the seat," he should arrange the seats, pronouncing (each one's) own name after the praṇava, in the second (case), at the end.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.8
आवाहयामि नम इत्यावाह्यार्घोदकेन तु ।। पाद्यमाचमनं चार्घ्यं वस्त्रगन्धाक्षतानपि
āvāhayāmi nama ityāvāhyārghodakena tu || pādyamācamanaṃ cārghyaṃ vastragandhākṣatānapi
Having invoked (them) with "I invoke, obeisance," then with the arghya-water (he should offer) foot-water, water for rinsing the mouth, and the arghya, and also cloth, fragrance, and unbroken grains.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.9
दत्त्वा पुष्पैरलंकृत्य प्रणवाद्यष्टनामभिः ।। सचतुर्थौंनमोऽन्तैश्च सुगन्धकुसुमैस्ततः
dattvā puṣpairalaṃkṛtya praṇavādyaṣṭanāmabhiḥ || sacaturthauṃnamo'ntaiśca sugandhakusumaistataḥ
Having given (these), and having adorned (them) with flowers by means of the eight names preceded by the praṇava and each with the fourth (case), oṃ, and ending in "namaḥ", then with fragrant blossoms —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.11
पात्राणि कदलीपत्राण्यास्तीर्याद्भिविशोध्य च ।। शुद्धान्नपायसापूपसूपव्यञ्जनपूर्वकम्
pātrāṇi kadalīpatrāṇyāstīryādbhiviśodhya ca || śuddhānnapāyasāpūpasūpavyañjanapūrvakam
He should spread out the vessels, (namely) banana leaves, and purify them with water; then, beginning with pure rice, milk-pudding, cakes, lentil-broth and savoury dishes,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.12
दत्त्वा पदार्थान्कदलीनालिकेरगुडान्वितान् ।। पात्रासनानि च पृथग्दद्यात्सम्प्रोच्य च क्रमात्
dattvā padārthānkadalīnālikeraguḍānvitān || pātrāsanāni ca pṛthagdadyātsamprocya ca kramāt
having given the (various) items together with bananas, coconut and jaggery, he should also give separately the vessel-stands, announcing (each) in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.13
परिषिच्य च सम्प्रोक्ष्य विष्णोर्हव्यमिति ब्रुवन् ।। रक्षस्वेति करस्पर्शं कारयित्वा समुत्थितः
pariṣicya ca samprokṣya viṣṇorhavyamiti bruvan || rakṣasveti karasparśaṃ kārayitvā samutthitaḥ
Having sprinkled around and having sprinkled (the food), saying "(This is) Viṣṇu's oblation," and having made (them) touch it with the hand with the words "Protect (it)," he stands up.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.14
आपोशनं समर्प्याथ प्रार्थयेत्तानिदम्प्रति ।। सदाशिवादयः प्रीता वरदाश्च भवन्तु मे
āpośanaṃ samarpyātha prārthayettānidamprati || sadāśivādayaḥ prītā varadāśca bhavantu me
Then, having presented the āpośana water, he should pray to them thus: "May Sadāśiva and the rest be pleased and grant me boons."
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.15
ये देवा इति च ततो जप्त्वेदं साक्षतं त्यजेत् ।। नमस्कृत्य समुत्थाय सर्वत्रामृतमस्त्विति
ye devā iti ca tato japtvedaṃ sākṣataṃ tyajet || namaskṛtya samutthāya sarvatrāmṛtamastviti
Then, having muttered "ye devāḥ...", he should let this go along with unbroken grains; having made obeisance and risen, (he says) "Let there be nectar everywhere,"
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.16
उक्त्वा प्रसाद्य च जपन्गणानांत्वेत्युप क्रमात् ।। वेदादीन् रुद्रचमकौ रुद्रसूक्तं च पंच च
uktvā prasādya ca japangaṇānāṃtvetyupa kramāt || vedādīn rudracamakau rudrasūktaṃ ca paṃca ca
and having said this and propitiated (them), he should recite, beginning with "gaṇānāṃ tvā", the Vedas and the rest, the Rudra and the Camaka, the Rudra-sūkta, and the five
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.17
ब्रह्माणि भोजनान्ते तु यावन्मन्त्रांश्च साक्षतान् ।। दत्त्वोत्तरापोशनं च हस्तांघ्रिमुखशोधनम्
brahmāṇi bhojanānte tu yāvanmantrāṃśca sākṣatān || dattvottarāpośanaṃ ca hastāṃghrimukhaśodhanam
Brahma (mantras) — but at the end of the meal — and as many mantras (as prescribed), together with unbroken grains; having given the concluding āpośana water, and the cleansing of hands, feet and mouth,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.18
कृत्वा चान्तान्स्वासनेषु स्थापयित्वा यथासुखम्।। शुद्धोदकम्प्रदायाथ कर्प्पूरादि यथोदितम्
kṛtvā cāntānsvāsaneṣu sthāpayitvā yathāsukham|| śuddhodakampradāyātha karppūrādi yathoditam
and having done that, and having settled them at their ease on their own seats at the end, then giving pure water and camphor and the rest as prescribed,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.19
मुखवासं दक्षिणां च पादुकासनपत्रकम् ।। व्यजनं फलकान्दण्डं वैणवं च प्रदाय तान्
mukhavāsaṃ dakṣiṇāṃ ca pādukāsanapatrakam || vyajanaṃ phalakāndaṇḍaṃ vaiṇavaṃ ca pradāya tān
having presented to them mouth-perfume and the fee, sandals, a seat-mat, a fan, a plank, and a bamboo staff,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.21
सदाशिवादयः प्रीता गच्छन्तु च यथासुखम् ।। इत्युद्वास्य द्वारदेशावधि सम्यगनुव्रजन्
sadāśivādayaḥ prītā gacchantu ca yathāsukham || ityudvāsya dvāradeśāvadhi samyaganuvrajan
(saying) "May Sadāśiva and the others, being pleased, depart at their ease" — thus dismissing (them) and duly following after them as far as the doorway,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.22
निरुद्धस्तः परावृत्य द्वास्थैर्विप्रैश्च बन्धुभिः ।। दीनानाथैश्च सहितो भुक्त्वा तिष्ठेद्यथासुखम्
niruddhastaḥ parāvṛtya dvāsthairvipraiśca bandhubhiḥ || dīnānāthaiśca sahito bhuktvā tiṣṭhedyathāsukham
being stopped (by them), he turns back, and together with the brahmins standing at the door and with his kinsmen, and with the poor and the helpless, he should eat and remain at ease.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.23
विकृतं न भवेत्क्वापि सत्यं सत्यं पुनः पुनः ।। प्रत्यब्दमेव कुर्वाणो गुर्वाराधनमुत्तमम् ।। इह भुक्त्वा महाभोगाञ्छिवलोकमवाप्नुयात्
vikṛtaṃ na bhavetkvāpi satyaṃ satyaṃ punaḥ punaḥ || pratyabdameva kurvāṇo gurvārādhanamuttamam || iha bhuktvā mahābhogāñchivalokamavāpnuyāt
There should be no alteration (of this) anywhere — this is true, truly, again and again. Performing this excellent worship of the guru every single year, one enjoys great pleasures here and attains the world of Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.24
।। सूत उवाच ।।।। एवं कृतानुग्रहमात्मशिष्यं श्रीवामदेवं मुनिवर्य्यमुक्त्वा ।। प्रसन्नधीर्ज्ञानिवरो महात्मा कृत्वा परानुग्रहमाशु देवः
|| sūta uvāca |||| evaṃ kṛtānugrahamātmaśiṣyaṃ śrīvāmadevaṃ munivaryyamuktvā || prasannadhīrjñānivaro mahātmā kṛtvā parānugrahamāśu devaḥ
Sūta said: Having thus spoken to his own disciple, the eminent sage Śrī Vāmadeva, upon whom grace had been bestowed, the god, of serene mind, foremost of knowers, the great soul, having swiftly shown supreme grace —
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.25
यन्नैमिषारण्यमुनीश्वराणां प्रोक्तं पुरा व्यासमुनीश्वरेण ।। तस्मादसावादिगुरुर्भवांस्तु द्वितीय आर्य्यो भुवने प्रसिद्धः
yannaimiṣāraṇyamunīśvarāṇāṃ proktaṃ purā vyāsamunīśvareṇa || tasmādasāvādigururbhavāṃstu dvitīya āryyo bhuvane prasiddhaḥ
That which was formerly spoken by Vyāsa, the lord of sages, to the lords among the sages of Naimiṣāraṇya — therefore that one is the first guru, while you, sir, are the second noble one renowned in the world.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.26
श्रुत्वा मुनीन्द्रो भवतो मुखाज्जात्सनत्कुमारः शिवभक्तिपूर्णः ।। व्यासाय वक्ता स च शैववर्य्यश्शुकाय वक्ता भविता च पूर्णः
śrutvā munīndro bhavato mukhājjātsanatkumāraḥ śivabhaktipūrṇaḥ || vyāsāya vaktā sa ca śaivavaryyaśśukāya vaktā bhavitā ca pūrṇaḥ
Having heard it from your mouth, Sanatkumāra, lord of sages, became filled with devotion to Śiva; and he, foremost of Śaivas, will declare it to Vyāsa, and, being complete (in knowledge), (Vyāsa) will declare it to Śuka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.27
प्रत्येकं मुनिशार्दूलं शिष्यवर्गचतुष्टयम् ।। वेदाध्ययनसंवृत्तं धर्मस्थापनपूर्वकम्
pratyekaṃ muniśārdūlaṃ śiṣyavargacatuṣṭayam || vedādhyayanasaṃvṛttaṃ dharmasthāpanapūrvakam
For each tiger among sages, a set of four groups of disciples, engaged in the study of the Vedas, preceded by the establishment of dharma —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.28
वैशम्पायन एव स्यात्पैलो जैमिनिरेव च ।। सुमन्तुश्चेति चत्वारो व्यासशिष्या महौजसः
vaiśampāyana eva syātpailo jaiminireva ca || sumantuśceti catvāro vyāsaśiṣyā mahaujasaḥ
Vaiśampāyana indeed, and Paila, and Jaimini, and Sumantu — these four, of great vigour, are Vyāsa's disciples.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.29
अगस्त्यश्च पुलस्त्यश्च पुलहः क्रतुरेव च ।। तव शिष्या महात्मानो वामदेव महामुने
agastyaśca pulastyaśca pulahaḥ kratureva ca || tava śiṣyā mahātmāno vāmadeva mahāmune
And Agastya, and Pulastya, Pulaha, and Kratu — these great-souled ones are your disciples, Vāmadeva, great sage.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.31
सनत्कुमारशिष्यास्ते सर्ववेदार्थवित्तमाः ।। गुरुश्च परमश्चैव परात्परगुरुस्ततः ।। परमेष्ठिगुरुश्चैते पूज्यास्स्युश्शुकयोगिनः
sanatkumāraśiṣyāste sarvavedārthavittamāḥ || guruśca paramaścaiva parātparagurustataḥ || parameṣṭhiguruścaite pūjyāssyuśśukayoginaḥ
They are disciples of Sanatkumāra, the foremost knowers of the meaning of all the Vedas; and the guru, and the supreme (guru), and then the guru beyond the beyond, and the guru who is Parameṣṭhin — these are to be honoured by the yogins (in the line) of Śuka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.32
इदं प्रणवविज्ञानं स्थितं वर्गचतुष्टये ।। सर्वोत्कृष्टनिदानं च काश्यां सन्मुक्तिकारणम्
idaṃ praṇavavijñānaṃ sthitaṃ vargacatuṣṭaye || sarvotkṛṣṭanidānaṃ ca kāśyāṃ sanmuktikāraṇam
This knowledge of the praṇava rests in the group of four; it is the most excellent of all foundations, and in Kāśī it is the cause of true liberation.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.33
एतन्मण्डलमद्भुतं परशिवाधिष्ठान रूपं सदावेदान्तार्थविचारपूर्णमतिभिः पूज्यं यतीन्द्रैः परम् ।। वेदादिप्रविभागकल्पितमहाकाशादिनाप्यावृतन्त्वत्संतोषकरं तथास्तु जगतां श्रेयस्करं श्रीप्रदम्
etanmaṇḍalamadbhutaṃ paraśivādhiṣṭhāna rūpaṃ sadāvedāntārthavicārapūrṇamatibhiḥ pūjyaṃ yatīndraiḥ param || vedādipravibhāgakalpitamahākāśādināpyāvṛtantvatsaṃtoṣakaraṃ tathāstu jagatāṃ śreyaskaraṃ śrīpradam
This wondrous maṇḍala, whose form is the seat of the supreme Śiva, is ever supremely worthy of worship by the chief of ascetics whose minds are filled with reflection on the meaning of the Vedānta; encompassed even by the great ether and the rest, which are fashioned by the division into Veda and so forth, may it likewise be a giver of satisfaction to you, a bringer of welfare to the worlds, a bestower of prosperity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.34
इदं रहस्यम्परमं शिवोदितं वेदान्तसिद्धातविनिश्चितम्परम्।। मत्तश्श्रुतं यद्भवता ततो मुने भवन्मतम्प्राज्ञतमा वदंति
idaṃ rahasyamparamaṃ śivoditaṃ vedāntasiddhātaviniścitamparam|| mattaśśrutaṃ yadbhavatā tato mune bhavanmatamprājñatamā vadaṃti
This supreme secret, spoken by Śiva, determined as the highest by the settled conclusion of the Vedānta, has been heard by you from me; therefore, sage, the wisest declare (it to be) your doctrine.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.35
तस्मादनेनैव पथा गतश्शिवं शिवोहमस्मीति शिवो भवेद्यतिः ।। पितामहादिप्रविभागमुक्तये नद्यो यथासिन्धुमिमाः प्रयान्ति
tasmādanenaiva pathā gataśśivaṃ śivohamasmīti śivo bhavedyatiḥ || pitāmahādipravibhāgamuktaye nadyo yathāsindhumimāḥ prayānti
Therefore an ascetic who has gone by this very path (thinking) 'Śiva — I am Śiva' would become Śiva; for release from the divisions (of existence) beginning with Brahmā (these paths lead there), as these rivers flow to the ocean.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 23.36
श्रीसूत उवाच ।। एवम्मुनीश्वरायैतदुपदिश्य सुरेश्वरः ।। संस्मृत्य चरणाम्भोजे पित्रो स्सर्व्वसुरार्चिते
śrīsūta uvāca || evammunīśvarāyaitadupadiśya sureśvaraḥ || saṃsmṛtya caraṇāmbhoje pitro ssarvvasurārcite
Śrī Sūta said: Having thus instructed the lord of sages, the lord of the gods (Kumāra), calling to mind the lotus feet of his parents, which are worshipped by all the gods,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.37
कैलासशिखरम्प्राप कुमारश्शिखरावृतम् ।। राजितम्परमाश्चर्य्यदिव्यज्ञानप्रदो गुरुः
kailāsaśikharamprāpa kumāraśśikharāvṛtam || rājitamparamāścaryyadivyajñānaprado guruḥ
— Kumāra, the guru who bestows the wondrous divine knowledge, reached the peak of Kailāsa, surrounded by (other) peaks and shining.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.38
वामदेवोऽपि सच्छिष्यैस्संवृतश्शिखिवाहनम् ।। सम्प्रणम्य जगामाशु कैलासम्परमाद्भुतम्
vāmadevo'pi sacchiṣyaissaṃvṛtaśśikhivāhanam || sampraṇamya jagāmāśu kailāsamparamādbhutam
Vāmadeva too, surrounded by his good disciples, having bowed to the peacock-rider, quickly went to Kailāsa, supremely marvellous.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.39
गत्वा कैलासशिखरम्प्राप्येशनिकटम्मुनिः।। ददर्श मोक्षदम्मायानाशञ्चरणमीशयोः
gatvā kailāsaśikharamprāpyeśanikaṭammuniḥ|| dadarśa mokṣadammāyānāśañcaraṇamīśayoḥ
Having gone to the peak of Kailāsa and reached the vicinity of the Lord, the sage beheld the feet of the two Lords, which grant liberation and destroy māyā.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.41
ततो बहुविधैः स्तोत्रैर्वेदागमरसोत्कटैः ।। तुष्टाव परमेशानं सांबिकं ससुतं मुनिः
tato bahuvidhaiḥ stotrairvedāgamarasotkaṭaiḥ || tuṣṭāva parameśānaṃ sāṃbikaṃ sasutaṃ muniḥ
Then, with hymns of many kinds, abounding in the savour of Veda and Āgama, the sage praised the supreme Lord together with Ambikā and his son.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.42
निधाय चरणत्म्भोजन्देव देव्योस्स्वमूर्द्धनि ।। पूर्णानुग्रहमासाद्य तत्रैव न्यवसत्सुखम्
nidhāya caraṇatmbhojandeva devyossvamūrddhani || pūrṇānugrahamāsādya tatraiva nyavasatsukham
Having placed on his own head the lotus feet of the God and the Goddess, and having obtained their full grace, he dwelt happily there itself.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.43
भवन्तोऽपि विदित्वैवम्प्रणवार्थम्महेश्वरम्।। वेदगुह्यं च सर्वस्वन्तार कम्ब्रह्म मुक्तिदम्
bhavanto'pi viditvaivampraṇavārthammaheśvaram|| vedaguhyaṃ ca sarvasvantāra kambrahma muktidam
You too, having thus known the meaning of the praṇava to be Maheśvara, and the secret of the Veda, the whole treasure, the brahman that carries one across and grants liberation —
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.44
अत्रैव सुखमासीनाः श्रीविश्वेश्वरपादयोः ।। सायुज्यरूपामतुलाम्भजध्वम्मुक्तिमुत्तमाम्
atraiva sukhamāsīnāḥ śrīviśveśvarapādayoḥ || sāyujyarūpāmatulāmbhajadhvammuktimuttamām
— seated happily here itself, resort to the highest liberation, the incomparable one that consists in union with the feet of Śrī Viśveśvara.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 23.45
अहं गुरुपदाम्भोजसेवायै बादराश्रमम् ।। गमिष्ये भवताम्भूयस्सत्सम्भाषणमस्तु मे
ahaṃ gurupadāmbhojasevāyai bādarāśramam || gamiṣye bhavatāmbhūyassatsambhāṣaṇamastu me
I shall go to the Bādarī hermitage to serve the lotus feet of my teacher; may I have good converse with you again.
AI translation rendered from the Sanskrit, not a published edition