Shiva Purana — Kailasa Samhita — Chapter 22
SiP 6 22.1
।। सुब्रह्मण्य उवाच ।। एकादशेह्नि सम्प्राप्ते यो विधिस्समुदाहृतः ।। तं वक्ष्ये मुनिशार्दूल यतीनां स्नेहतस्तव
|| subrahmaṇya uvāca || ekādaśehni samprāpte yo vidhissamudāhṛtaḥ || taṃ vakṣye muniśārdūla yatīnāṃ snehatastava
Subrahmaṇya said: The procedure that is prescribed when the eleventh day has arrived — that I shall tell, O tiger among sages, out of affection for you: (the procedure) for ascetics.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.2
सम्मार्ज्य वेदीमालिप्य कृत्वा पुण्याहवाचनम् ।। प्रोक्ष्य पश्चिममारभ्य पूर्वान्तम्पञ्च च क्रमात्
sammārjya vedīmālipya kṛtvā puṇyāhavācanam || prokṣya paścimamārabhya pūrvāntampañca ca kramāt
Having swept the altar and plastered it, having performed the declaration of the auspicious day, having sprinkled (it), beginning from the west and ending in the east, five in order —
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.3
मण्डलान्युत्तराशास्यः कुर्यात्स्वयमवस्थितः।। प्रादेशमात्रं संकल्प्य चतुरस्रं च मध्यतः
maṇḍalānyuttarāśāsyaḥ kuryātsvayamavasthitaḥ|| prādeśamātraṃ saṃkalpya caturasraṃ ca madhyataḥ
— he should make the maṇḍalas, himself remaining seated facing north; having marked out a span's measure and a square in the middle,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.4
बिन्दुत्रिकोणषट्कोणवृत्ताकाराणि च क्रमात् ।। शंखं च पुरतस्थाप्य पूजोक्तक्रममार्गतः
bindutrikoṇaṣaṭkoṇavṛttākārāṇi ca kramāt || śaṃkhaṃ ca puratasthāpya pūjoktakramamārgataḥ
and the shapes of a dot, a triangle, a hexagon and a circle in order; and having set the conch in front, according to the sequence stated for the worship,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.5
प्राणानायम्य संकल्प्य पूजयित्वा सुरेश्वरी ।। देवताः पञ्च पूर्वोक्ता अतिवाहिकरूपिणीः
prāṇānāyamya saṃkalpya pūjayitvā sureśvarī || devatāḥ pañca pūrvoktā ativāhikarūpiṇīḥ
having restrained the breaths, having made the declaration of intent, having worshipped, O mistress of the gods, the five deities mentioned before, who have the form of the transit (ativāhika) rites,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 22.6
संत्यज्योत्तरतो दर्भान् यश्च संस्पृशते ततः ।। पश्चिमादि समारभ्य षडुत्थासनमार्गतः रक्तांगुलीयकच्छायरञ्जिताखिलदिङ्मुखा ।। रक्ताम्बरधराः कारपदपंकजशोभिताः धूपं च परमामोदं साज्यवर्ति च दीपकम्।। सर्वं समर्पयामीति प्रणवं ह्रीमुपक्रमात् कर्ता स्नात्वा धृतप्राण उपवीती समाहितः।। सपवित्रकरस्त्वस्यां पुण्यतिथ्यामिति ब्रुवन् ततो दत्त्वा ब्राह्मणेभ्यो दक्षिणां च यथाविधि ।। नारायणबलिं कुर्य्यात्तस्मिन्नेव स्थले दिने
saṃtyajyottarato darbhān yaśca saṃspṛśate tataḥ || paścimādi samārabhya ṣaḍutthāsanamārgataḥ raktāṃgulīyakacchāyarañjitākhiladiṅmukhā || raktāmbaradharāḥ kārapadapaṃkajaśobhitāḥ dhūpaṃ ca paramāmodaṃ sājyavarti ca dīpakam|| sarvaṃ samarpayāmīti praṇavaṃ hrīmupakramāt kartā snātvā dhṛtaprāṇa upavītī samāhitaḥ|| sapavitrakarastvasyāṃ puṇyatithyāmiti bruvan tato dattvā brāhmaṇebhyo dakṣiṇāṃ ca yathāvidhi || nārāyaṇabaliṃ kuryyāttasminneva sthale dine
having cast off the darbhas to the north, and whoever then touches (them) — beginning from the west, according to the manner of the sixfold seat; (the goddesses) with all the quarters tinged by the glow of their red rings, wearing red garments, resplendent with the lotuses of their hands and feet; and incense of supreme fragrance and a lamp with a ghee-wick: '(saying) I offer all this', with the praṇava beginning with hrīṃ. The performer, having bathed, with breath controlled, wearing the sacred thread, composed, with the pavitra in his hand, saying 'on this holy lunar day...'; then, having given the fee to the brahmins according to rule, he should perform the Nārāyaṇa-bali on that very spot and on that day.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 22.7
मण्डलानि च तेष्वन्तः पुष्पाण्याधाय पीठवत् ।। ॐ ह्री मित्युक्त्वाग्निरूपान्तामतिवाहिकदेवताम्
maṇḍalāni ca teṣvantaḥ puṣpāṇyādhāya pīṭhavat || oṃ hrī mityuktvāgnirūpāntāmativāhikadevatām
(He should draw) the maṇḍalas, and having placed flowers within them as a seat, saying "oṃ hrīṃ," (he should invoke) the deity of the passage-over (ativāhika), ending with the fire-form.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 22.8
आवाहयामि नम इत्यन्तं सर्वत्र भावयेत् ।। दर्शयेत्स्थापनाद्यास्तु मुद्राः प्रत्येकमादरात्
āvāhayāmi nama ityantaṃ sarvatra bhāvayet || darśayetsthāpanādyāstu mudrāḥ pratyekamādarāt
He should everywhere frame (the formula) ending in "I invoke, homage"; and he should display the mudrās of installation and the rest, each one with reverence.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.9
ह्रांह्रीमित्यादिना कुर्य्यादासामंगानि च क्रमात् ।। पाशांकुशाभयाभीष्टपाणिचन्द्रोपलप्रभाः
hrāṃhrīmityādinā kuryyādāsāmaṃgāni ca kramāt || pāśāṃkuśābhayābhīṣṭapāṇicandropalaprabhāḥ
With "hrāṃ hrīṃ" and so on he should perform their limb-(rites) in order. (They are) holding noose, goad, (the gesture of) fearlessness and the granting of wishes in their hands, with the radiance of moonstone,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 22.11
त्रिनेत्रोल्लासिवदनपूर्णचन्द्रमनोहराः ।। माणिक्य मुकुटोद्भासिचन्द्रलेखावतंसिताः
trinetrollāsivadanapūrṇacandramanoharāḥ || māṇikya mukuṭodbhāsicandralekhāvataṃsitāḥ
charming, with faces radiant with three eyes, (lovely) as the full moon, adorned with a crescent-moon ornament shining on their ruby crowns,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.12
कुण्डलामृष्टगण्डाश्च पीनोन्नतपयोधराः ।। हारकेयूरकटककांचीदाममनोहराः
kuṇḍalāmṛṣṭagaṇḍāśca pīnonnatapayodharāḥ || hārakeyūrakaṭakakāṃcīdāmamanoharāḥ
their cheeks brushed by their earrings, with full, high breasts, delightful with necklaces, armlets, bracelets and girdle-strings,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.13
तनुमध्याः पृथुश्रोण्यो रक्तदिव्याम्बरावृताः ।। माणिक्यमयमंजीरसिंजत्पदसरोरुहाः।। पादांगुलीयकश्रोणीर्मंजुलातिमनोहराः
tanumadhyāḥ pṛthuśroṇyo raktadivyāmbarāvṛtāḥ || māṇikyamayamaṃjīrasiṃjatpadasaroruhāḥ|| pādāṃgulīyakaśroṇīrmaṃjulātimanoharāḥ
slender-waisted, broad-hipped, wrapped in divine red garments, their lotus-feet tinkling with anklets made of rubies, exceedingly charming and lovely with toe-rings and hips.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 22.14
अनुग्रहेण मूर्तेन शिववत्किं नु साध्यते।। तस्माच्छक्त्यात्ममूर्तेन सर्वं साध्यं महेशवत्
anugraheṇa mūrtena śivavatkiṃ nu sādhyate|| tasmācchaktyātmamūrtena sarvaṃ sādhyaṃ maheśavat
What indeed is not accomplished, as by Śiva, by (his) grace embodied? Therefore, by (the grace) embodied as the Śakti's own self, everything is to be accomplished, as by Maheśa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 22.15
सर्वानुग्रहकर्त्रैव स्वीकृताः पंचमूर्तय।। सर्वकार्य्यकरा दिव्याः परानुग्रहतत्पराः
sarvānugrahakartraiva svīkṛtāḥ paṃcamūrtaya|| sarvakāryyakarā divyāḥ parānugrahatatparāḥ
By the very maker of grace to all, the five forms have been assumed—divine, performing all tasks, intent on granting supreme grace.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 22.16
एवं ध्यात्वा तु ताः सर्वा अनुग्रहपराश्शिवाः ।। पादयोः पाद्यमेतासां दद्याच्छंखोदबिन्दुभिः
evaṃ dhyātvā tu tāḥ sarvā anugrahaparāśśivāḥ || pādayoḥ pādyametāsāṃ dadyācchaṃkhodabindubhiḥ
Having thus meditated on them all as auspicious (Śivās) devoted to bestowing grace, he should offer water for their feet with drops of water from the conch.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.17
हस्तेष्वाचमनीयं च मौलिष्वर्घ्यं प्रदापयेत्।। शंखोद बिन्दुभिस्तासां स्नानकर्म च भावयेत्
hasteṣvācamanīyaṃ ca mauliṣvarghyaṃ pradāpayet|| śaṃkhoda bindubhistāsāṃ snānakarma ca bhāvayet
And he should present water for sipping into their hands, and the arghya offering onto their heads; with the drops of water from the conch he should also imagine the act of bathing them.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.18
रक्ताम्बराणि दिव्यानि सोत्तरीयाणि दापयेत् ।। मुकुटादीन्यनर्घ्याणि दद्यादाभरणानि च
raktāmbarāṇi divyāni sottarīyāṇi dāpayet || mukuṭādīnyanarghyāṇi dadyādābharaṇāni ca
He should present divine red garments together with upper cloths, and give priceless crowns and other ornaments.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.19
सुवासितं च श्रीखण्डमक्षतांश्चातिशोभनान्।। सुरभीणि मनोज्ञानि कुसुमानि च दापयेत्
suvāsitaṃ ca śrīkhaṇḍamakṣatāṃścātiśobhanān|| surabhīṇi manojñāni kusumāni ca dāpayet
And he should present fragrant sandal paste, most beautiful unbroken rice grains, and sweet-smelling, lovely flowers.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.21
नमोऽन्तंचततोदद्यात्पायस्तमधुनाप्लुतम्।। साज्यशर्करयापूपकदलीगुडपूरितम्
namo'ntaṃcatatodadyātpāyastamadhunāplutam|| sājyaśarkarayāpūpakadalīguḍapūritam
Then, ending with "homage," he should offer milk-rice soaked with honey, filled with ghee, sugar, cakes, bananas and molasses,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.22
प्रत्येकं कदलीपत्रे भरितं च सुवासितम् ।। भूर्भुवस्स्वरिति प्रोच्य प्रोक्ष्णादीनि कारयेत
pratyekaṃ kadalīpatre bharitaṃ ca suvāsitam || bhūrbhuvassvariti procya prokṣṇādīni kārayeta
each portion heaped on a banana leaf and perfumed; saying "bhūr bhuvaḥ svaḥ" he should perform the sprinkling and the rest.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.23
ॐ ह्रीमिति समुच्चार्य्य नैवेद्यं वह्निजायया ।। पानीयं नम इत्युक्त्वा परम्प्रेम्णा समर्पयेत्
oṃ hrīmiti samuccāryya naivedyaṃ vahnijāyayā || pānīyaṃ nama ityuktvā parampremṇā samarpayet
Uttering "oṃ hrīṃ," (he should offer) the food-offering with the fire's consort (svāhā); and saying "drinking water, homage," he should present it with the utmost love.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.24
तत उद्वासयेत्प्रीत्या पूर्वतो मुनिसत्तम ।। स्थलं विशोध्य गंडूषाचमनार्घ्याणि दापयेत्
tata udvāsayetprītyā pūrvato munisattama || sthalaṃ viśodhya gaṃḍūṣācamanārghyāṇi dāpayet
Then, O best of sages, he should dismiss (them) with affection toward the east; having cleansed the place, he should present water for rinsing the mouth, for sipping, and the arghya.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.25
तांबूलं धूप दीपौ च प्रदक्षिणनमस्कृती ।। विधाय प्रार्थयेदेताश्शिरस्यंजलिमादधत्
tāṃbūlaṃ dhūpa dīpau ca pradakṣiṇanamaskṛtī || vidhāya prārthayedetāśśirasyaṃjalimādadhat
Having made the offering of betel, incense and lamp, and having made circumambulation and obeisance, he should petition them, placing his joined palms on his head:
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.26
श्रीमातरस्सुप्रसन्ना यतिं शिवपदैषिणम्।। रक्षणीय म्प्रब्रुवन्तु परमेशपदाब्जयोः
śrīmātarassuprasannā yatiṃ śivapadaiṣiṇam|| rakṣaṇīya mprabruvantu parameśapadābjayoḥ
"May the glorious Mothers, being well pleased, declare that this ascetic who seeks Śiva's state is to be protected at the lotus feet of the Supreme Lord."
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.27
इति संप्रार्थ्य तास्सर्वा विसृज्य च यथागतम्।। तासाम्प्रसादमुद्धृत्य कन्यकाभ्यः प्रदापयेत
iti saṃprārthya tāssarvā visṛjya ca yathāgatam|| tāsāmprasādamuddhṛtya kanyakābhyaḥ pradāpayeta
Having thus petitioned and dismissed them all to go as they came, he should take up their prasāda and give it to young girls,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.28
गोभ्यो वा जलमध्ये वा निक्षिपेन्नान्यथा क्वचित् ।। अत्रैव पार्वणं कुर्य्यान्नैकोद्दिष्टं यतेः क्वचित्
gobhyo vā jalamadhye vā nikṣipennānyathā kvacit || atraiva pārvaṇaṃ kuryyānnaikoddiṣṭaṃ yateḥ kvacit
or to cows, or he should cast it into water—never otherwise anywhere. Here itself he should perform the pārvaṇa rite; for an ascetic the ekoddiṣṭa is never (to be done).
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.29
अत्रायं पार्वणश्राद्धे नियमः प्रोच्यते मया ।। तं शृणुष्व मुनिश्रेष्ठ येन श्रेयो भवेत्ततः
atrāyaṃ pārvaṇaśrāddhe niyamaḥ procyate mayā || taṃ śṛṇuṣva muniśreṣṭha yena śreyo bhavettataḥ
Here this rule concerning the pārvaṇa śrāddha is declared by me; hear it, best of sages, whereby good may come from it.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.31
करिष्ये पार्वणं श्राद्धमिति संकल्प्य चोत्तरे ।। दद्याद्दर्भानुत्तमांश्च ह्यासनार्थं जलं स्पृशेत्
kariṣye pārvaṇaṃ śrāddhamiti saṃkalpya cottare || dadyāddarbhānuttamāṃśca hyāsanārthaṃ jalaṃ spṛśet
And having formed the intention, "I shall perform the pārvaṇa śrāddha," (facing) north he should offer excellent darbha grass for a seat, and touch water.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.32
तत्रोपवेशयेद्भक्त्या साभ्यंगं कृतमज्जनान् ।। आहूय चतुरो विप्राञ्छिवभक्तान्दृढव्रतान्
tatropaveśayedbhaktyā sābhyaṃgaṃ kṛtamajjanān || āhūya caturo viprāñchivabhaktāndṛḍhavratān
Having invited four brahmins, devotees of Śiva, firm in their vows, who have been anointed with oil and have bathed, he should seat them there with devotion.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.33
विश्वेदेवार्थं भवता प्रसादः क्रियतामिति ।। आत्मने भवता पश्चादन्तरात्मन इत्यपि
viśvedevārthaṃ bhavatā prasādaḥ kriyatāmiti || ātmane bhavatā paścādantarātmana ityapi
(Saying,) "Let a favour be done by you for the sake of the Viśvedevas," and afterwards, "by you for the self," and likewise "for the inner self,"
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.34
परमात्मन इत्येवं प्रोच्य प्रार्थ्यं च तान्यतिः ।। श्रद्धया चरणन्तेषां कुर्य्याद्याथार्थ्यमादरात्
paramātmana ityevaṃ procya prārthyaṃ ca tānyatiḥ || śraddhayā caraṇanteṣāṃ kuryyādyāthārthyamādarāt
and "for the supreme self" — thus the ascetic should speak and make his request to them; with faith and respect he should duly wash their feet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 22.35
पादौ प्रक्षाल्य तेषान्तु प्राङ्मुखानुपवेश्य च ।। गन्धादिभिरलंकृत्य भोजयेच्च शिवा ग्रतः
pādau prakṣālya teṣāntu prāṅmukhānupaveśya ca || gandhādibhiralaṃkṛtya bhojayecca śivā grataḥ
Having washed their feet and seated them facing east, having adorned (them) with perfumes and the rest, he should feed (them) before Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.36
गोमयेनोपलिप्यात्र दर्भान्प्रागग्रकल्पितान् ।। आस्तीर्य्य संयतप्राणः पिण्डानां च प्रदानकम्
gomayenopalipyātra darbhānprāgagrakalpitān || āstīryya saṃyataprāṇaḥ piṇḍānāṃ ca pradānakam
Having smeared (the ground) here with cow-dung and spread out darbha grass arranged with tips to the east, with breath restrained (he should say:) "the giving of the piṇḍas
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.37
करिष्य इति संकल्प्य मण्डलत्रयमर्च्य च ।। आत्मानमन्तरात्मानं परमात्मनमप्यतः
kariṣya iti saṃkalpya maṇḍalatrayamarcya ca || ātmānamantarātmānaṃ paramātmanamapyataḥ
I shall perform" — thus having formed the intention and having worshipped the three circles, (naming) the self, the inner self, and thereafter the supreme self,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.38
चतुर्थ्यन्तं वदन्पश्चादिमं पिण्डमितीरयन् ।। ददामीति च सम्प्रोच्य दद्यात्पिण्डान्स्वभक्तितः
caturthyantaṃ vadanpaścādimaṃ piṇḍamitīrayan || dadāmīti ca samprocya dadyātpiṇḍānsvabhaktitaḥ
speaking (each name) ending in the dative, and then saying, "this piṇḍa I give," he should offer the piṇḍas out of his own devotion.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.39
कुशोदकं ततो दद्याद्यथाविधिविधानतः ।। तत उत्थाप्य वै कुर्य्यात्प्रदक्षिणनमस्कृती
kuśodakaṃ tato dadyādyathāvidhividhānataḥ || tata utthāpya vai kuryyātpradakṣiṇanamaskṛtī
Then he should offer kuśa-water according to the prescribed rule; then, having risen, he should indeed make circumambulation and obeisance.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.41
रक्षार्थमेव सर्वत्र विष्णोः पूजाविधिः स्मृतः ।। कुर्य्याद्विष्णोर्महापूजां पायसान्नं निवेदयेत्
rakṣārthameva sarvatra viṣṇoḥ pūjāvidhiḥ smṛtaḥ || kuryyādviṣṇormahāpūjāṃ pāyasānnaṃ nivedayet
Everywhere the rite of worshipping Viṣṇu is enjoined just for the sake of protection; he should perform the great worship of Viṣṇu and present rice cooked in milk.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.42
द्वादशाथ समाहूय ब्राह्मणान्वेदपारगान् ।। केशवादिभिरभ्यर्च्य गन्धपुष्पाक्षतादिभिः
dvādaśātha samāhūya brāhmaṇānvedapāragān || keśavādibhirabhyarcya gandhapuṣpākṣatādibhiḥ
Then, having summoned twelve brahmins versed to the end in the Vedas, having worshipped (them) with the names Keśava and the rest, with perfume, flowers, unbroken grains and so on,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.43
उपानच्छत्रवस्त्रादि दत्त्वा तेभ्यो यथाविधि ।। सन्तोषयेन्महाभक्त्या विविधैर्वच नैश्शुभैः
upānacchatravastrādi dattvā tebhyo yathāvidhi || santoṣayenmahābhaktyā vividhairvaca naiśśubhaiḥ
having given them sandals, an umbrella, garments and the rest according to rule, he should gratify (them) with great devotion by various auspicious words.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.44
आस्तीर्य्य दर्भान्पूर्वाग्रान्भूस्स्वाहा च भुवस्सुवः ।। प्रणवादि प्रोच्य भूमौ पायसान्नं बलिं हरेत्
āstīryya darbhānpūrvāgrānbhūssvāhā ca bhuvassuvaḥ || praṇavādi procya bhūmau pāyasānnaṃ baliṃ haret
Having spread darbha grass with tips to the east, and having uttered bhūḥ svāhā, bhuvaḥ, suvaḥ, preceded by the praṇava, he should offer the milk-rice as an oblation on the ground.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 22.45
एकादशाह सुविधिर्मया प्रोक्तो मुनीश्वर ।। द्वादशाहविधिं वक्ष्ये शृणुष्वादरतो द्विज
ekādaśāha suvidhirmayā prokto munīśvara || dvādaśāhavidhiṃ vakṣye śṛṇuṣvādarato dvija
The good procedure for the eleventh day has been declared by me, lord of sages; I shall now tell the procedure for the twelfth day — listen respectfully, twice-born one.
AI translation rendered from the Sanskrit, not a published edition