Shiva Purana — Kailasa Samhita — Chapter 13
SiP 6 13.2
।। सुब्रह्मण्य उवाच ।। अथ मध्याह्नसमये स्नात्वा नियतमानसः ।। गन्धपुष्पाक्षतादीनि पूजाद्रव्याण्युपाहरेत।।।। नैर्ऋत्ये पूजयेद्देवं विघ्रेशं देवपूजितम्।। गणानां त्वेति मन्त्रेणावाहयेत्सुविधानतः
|| subrahmaṇya uvāca || atha madhyāhnasamaye snātvā niyatamānasaḥ || gandhapuṣpākṣatādīni pūjādravyāṇyupāhareta|||| nairṛtye pūjayeddevaṃ vighreśaṃ devapūjitam|| gaṇānāṃ tveti mantreṇāvāhayetsuvidhānataḥ
Subrahmaṇya said: Then at midday, having bathed, with a restrained mind, he should bring together the materials of worship — fragrance, flowers, unbroken rice-grains and the rest. In the southwest he should worship the god, the lord of obstacles, worshipped by the gods; with the mantra 'gaṇānāṃ tvā' he should invoke (him) according to the proper rule —
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.3
रक्तवर्णं महाकायं सर्व्वाभरणभूषितम्।। पाशांकुशाक्षाभीष्टञ्च दधानं करपंकजैः
raktavarṇaṃ mahākāyaṃ sarvvābharaṇabhūṣitam|| pāśāṃkuśākṣābhīṣṭañca dadhānaṃ karapaṃkajaiḥ
red in colour, of great body, adorned with all ornaments, holding in his lotus-hands the noose, the goad, the rosary, and (the gesture granting) what is desired.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.4
एवमावाह्य सन्ध्याय शंभुपुत्रं गजाननम्।। अभ्यर्च्य पायसापूपनालिकेरगुडादिभिः
evamāvāhya sandhyāya śaṃbhuputraṃ gajānanam|| abhyarcya pāyasāpūpanālikeraguḍādibhiḥ
Having thus invoked and meditated upon the elephant-faced son of Śambhu, and having worshipped (him) with rice-pudding, cakes, coconut, jaggery and the rest,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.5
नैवेद्यमुत्तमं दद्यात्ताम्बूलादिमथापरम्।। परितोष्य नमस्कृत्य निर्विघ्नम्प्रार्थयेत्ततः
naivedyamuttamaṃ dadyāttāmbūlādimathāparam|| paritoṣya namaskṛtya nirvighnamprārthayettataḥ
he should offer the best food-offering, and then afterwards betel and the rest; having fully satisfied (him) and bowed, he should then pray for freedom from obstacles.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.6
औपासनाग्नौ कर्त्तव्यं स्वगृह्योक्तविधानतः ।। आज्यभागान्तमाग्नेयं मखतन्त्रमतः परम् अथ सायन्तनीं सन्ध्यामुपास्य स्नानपूर्वकम् ।। । सायमौपासनं हुत्वा मौनी विज्ञापयेद्गुरुम् ब्रह्मभिश्च महादेवं सांबं वह्नौ विभावयेत् ।। गौरीर्मिमाय मन्त्रेण हुत्वा गौरीमनुस्मरन् तत्तद्देवान्समुद्दिश्य सांगं कुर्य्याद्विचक्षणः।। एवमग्निमुखाद्यं यत्कर्मतन्त्रम्प्रवर्त्तितम् कालस्वभावो नियतिरिति च श्रुतितब्रवीत् ।। एतत्पञ्चकमेवास्य पञ्चकञ्चक्रमुच्यते लोकत्रयपदस्यान्ते व्यापिने परमात्मने।। शिवायेदं न मम च पदम्ब्रूयादतः परम् प्रवेशयामि शब्दान्ते सुवरोमित्युदीरयेत्।। त्रिपादमुच्चरेत्पूर्वं सावित्रीमित्यतः परम् प्रणवस्सर्ववेदादिः प्रणवः शिववाचकः ।। मन्त्राधिराजराजश्च महाबीजं मनुः परः समस्तमित्यतो ब्रूयान्मयेति च समब्रवीत् ।। सदाशिवं हृदि ध्यात्वा मंदादीति ततो मुने पुनरुत्थाय च शनैः प्रेम्णा पश्यन्गुरुं निजम् ।। कृताञ्जलिपुटस्तिष्ठेद्गुरुपाद समीपतः तदाज्ञया ततः शिष्यो वेदान्तार्थानुसारतः ।। शिवज्ञानपरो भूयात्सगुणागुणभेदतः
aupāsanāgnau karttavyaṃ svagṛhyoktavidhānataḥ || ājyabhāgāntamāgneyaṃ makhatantramataḥ param atha sāyantanīṃ sandhyāmupāsya snānapūrvakam || | sāyamaupāsanaṃ hutvā maunī vijñāpayedgurum brahmabhiśca mahādevaṃ sāṃbaṃ vahnau vibhāvayet || gaurīrmimāya mantreṇa hutvā gaurīmanusmaran tattaddevānsamuddiśya sāṃgaṃ kuryyādvicakṣaṇaḥ|| evamagnimukhādyaṃ yatkarmatantrampravarttitam kālasvabhāvo niyatiriti ca śrutitabravīt || etatpañcakamevāsya pañcakañcakramucyate lokatrayapadasyānte vyāpine paramātmane|| śivāyedaṃ na mama ca padambrūyādataḥ param praveśayāmi śabdānte suvaromityudīrayet|| tripādamuccaretpūrvaṃ sāvitrīmityataḥ param praṇavassarvavedādiḥ praṇavaḥ śivavācakaḥ || mantrādhirājarājaśca mahābījaṃ manuḥ paraḥ samastamityato brūyānmayeti ca samabravīt || sadāśivaṃ hṛdi dhyātvā maṃdādīti tato mune punarutthāya ca śanaiḥ premṇā paśyanguruṃ nijam || kṛtāñjalipuṭastiṣṭhedgurupāda samīpataḥ tadājñayā tataḥ śiṣyo vedāntārthānusārataḥ || śivajñānaparo bhūyātsaguṇāguṇabhedataḥ
In the aupāsana fire the (rite) is to be performed according to the rule stated in one's own Gṛhya (text); after that, the sequence of the sacrifice belonging to Agni, up to the ājya-portions. Then, having attended upon the evening twilight worship, preceded by bathing, and having offered the evening aupāsana oblation, he should, keeping silence, inform the teacher. And with the brahman (verses) he should visualize Mahādeva together with Ambā in the fire; having offered with the mantra 'gaurīr mimāya', recollecting Gaurī. Designating each of those deities, the discerning one should perform (the rite) together with its ancillaries. Thus the sequence of ritual acts, beginning with the agnimukha, has been set forth. And scripture has said: 'time, own-nature, necessity' — just this set of five is called its fivefold sequence. At the end of the word for the three worlds, (offering) to the all-pervading supreme Self: 'this is for Śiva, not mine' — after that he should say the word (thus). 'I cause (it) to enter' — at the end of the word he should utter 'suvar om'. First he should recite the three-footed (verse), and after that 'sāvitrī'. The praṇava is the beginning of all the Vedas; the praṇava denotes Śiva; it is the overlord and king of mantras, the great seed, the supreme mantra. Then he should say 'all', and 'by me' — so it has been declared. Having meditated on Sadāśiva in the heart, then, O sage, 'manda' and so on; and rising again slowly, looking with love upon his own teacher, he should stand with palms joined near the teacher's feet. Then, by his command, the disciple, following the meaning of the Vedānta, should become devoted to the knowledge of Śiva, according to the distinction of (Śiva) with attributes and without attributes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.7
भूः स्वाहेति त्र्यृचा पूर्णाहुतिं हुत्वा समाप्य च।। गायत्रीं प्रजपेद्यावदपराह्णमतंद्रितः
bhūḥ svāheti tryṛcā pūrṇāhutiṃ hutvā samāpya ca|| gāyatrīṃ prajapedyāvadaparāhṇamataṃdritaḥ
Having offered the full oblation with the three verses ending 'bhūḥ svāhā', and having concluded (the rite), he should mutter the Gāyatrī, unwearied, until the afternoon.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.9
श्रपयित्वा चरुन्तस्मिन्समिदन्नाज्यभेदतः ।। जुहुयाद्रौद्रसूक्तेन सद्योजातादि पञ्चभिः
śrapayitvā caruntasminsamidannājyabhedataḥ || juhuyādraudrasūktena sadyojātādi pañcabhiḥ
Having cooked the caru in that (fire), he should offer, with the separate items of firewood, food and ghee, using the hymn to Rudra and the five (mantras) beginning with sadyojāta.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.11
ततोऽग्नये स्विष्टकृते स्वाहेति जुहुयात्सकृत्।। हुत्वोपरिष्टात्तन्त्रन्तु ततोऽग्नेरुत्तरे बुधः
tato'gnaye sviṣṭakṛte svāheti juhuyātsakṛt|| hutvopariṣṭāttantrantu tato'gneruttare budhaḥ
Then he should offer once, saying "to Agni the maker of the well-offered (oblation), svāhā." Having made the offering, (he performs) the latter portion of the rite; then the wise man, to the north of the fire,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.12
स्थित्वासने जपेन्मौनी चैलाजिनकुशोत्तरे ।। आब्राह्मं च मुहूर्ते तु गायत्री दृढमानसः
sthitvāsane japenmaunī cailājinakuśottare || ābrāhmaṃ ca muhūrte tu gāyatrī dṛḍhamānasaḥ
seated on a seat spread over with cloth, antelope hide and kuśa grass, silent, with steady mind, should recite the Gāyatrī until the brahma-muhūrta.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.13
ततः स्नात्वा त्वशक्तश्चेद्भस्मना वा विधानतः ।। श्रपयित्वा चरुं तस्मिन्नग्नावे वाभिधारितम्
tataḥ snātvā tvaśaktaścedbhasmanā vā vidhānataḥ || śrapayitvā caruṃ tasminnagnāve vābhidhāritam
Then, having bathed — or, if unable, with ashes according to the rule — having cooked the caru in that fire, (the pot) being held over (the fire),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.14
उदगुद्वास्य बर्हिष्यासाद्याज्येन चरुं ततः ।। अभिघार्य्य व्याहृतीश्च रौद्रसूक्तञ्च पञ्च च
udagudvāsya barhiṣyāsādyājyena caruṃ tataḥ || abhighāryya vyāhṛtīśca raudrasūktañca pañca ca
having taken (the pot) off toward the north and set it down on the barhis, then, having sprinkled the caru with ghee, (he offers with) the vyāhṛtis and the hymn to Rudra and the five (mantras).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.15
जपेद्ब्रह्माणि सन्धार्य्य चित्तं शिवपदांबुजे ।। प्रजापतिमथेन्द्रञ्च विश्वेदेवास्ततः परम्
japedbrahmāṇi sandhāryya cittaṃ śivapadāṃbuje || prajāpatimathendrañca viśvedevāstataḥ param
He should recite the brahma-mantras, fixing his mind on the lotus feet of Śiva; then Prajāpati, then Indra, and after that the Viśvedevas.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.16
ब्रह्माणं सचतुर्थ्यन्तं स्वाहांतान्प्रणवा दिकान् ।। संजप्य वाचयित्वाऽथ पुण्याहं च ततः परम्
brahmāṇaṃ sacaturthyantaṃ svāhāṃtānpraṇavā dikān || saṃjapya vācayitvā'tha puṇyāhaṃ ca tataḥ param
(and) Brahman — (these names) with the fourth-case ending, ending in svāhā and preceded by the praṇava; having recited them together, and then having had the "auspicious day" (blessing) pronounced, after that
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.17
परस्तात्तंत्रमग्नये स्वाहेत्यग्निमुखावधि ।। निर्वर्त्य पश्चात्प्राणाय स्वाहेत्यारभ्य पञ्चभिः
parastāttaṃtramagnaye svāhetyagnimukhāvadhi || nirvartya paścātprāṇāya svāhetyārabhya pañcabhiḥ
(comes) the latter portion of the rite: "to Agni, svāhā," up to the agnimukha; having completed that, afterwards, beginning with "to prāṇa, svāhā," with five (oblations),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.18
साज्येन चरुणा पश्चादग्निं स्विष्टकृतं हुनेत् ।। पुनश्च प्रजपेत्सूक्तं रौद्रं ब्रह्माणि पञ्च च
sājyena caruṇā paścādagniṃ sviṣṭakṛtaṃ hunet || punaśca prajapetsūktaṃ raudraṃ brahmāṇi pañca ca
then, with the caru together with ghee, he should make the offering to Agni the maker of the well-offered oblation; and again he should recite the hymn to Rudra and the five brahma-mantras.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.19
महेशादिचतुर्व्यूहमन्त्रांश्च प्रजपेत्पुनः ।। हुत्वोपरिष्टात्तन्त्रन्तु स्वशाखोक्तेन वर्त्मना
maheśādicaturvyūhamantrāṃśca prajapetpunaḥ || hutvopariṣṭāttantrantu svaśākhoktena vartmanā
And again he should recite the mantras of the fourfold group beginning with Maheśa; and having offered the latter portion of the rite by the manner stated in his own (Vedic) branch,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.21
अतः परं प्रजुहुयाद्विरजाहोममात्मनः ।। षड्विंशतत्त्वरूपेस्मिन्देहे लीनस्य शुद्धये
ataḥ paraṃ prajuhuyādvirajāhomamātmanaḥ || ṣaḍviṃśatattvarūpesmindehe līnasya śuddhaye
after this he should offer for himself the virajā-oblation, for the purification of (the self) that is merged in this body which has the form of the twenty-six tattvas.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.22
तत्त्वान्येतानि मद्देहे शुध्यन्तामित्यनुस्मरन् ।। तत्रात्मतत्त्वशुद्ध्यर्थं मन्त्रैरारुणकेतुकैः
tattvānyetāni maddehe śudhyantāmityanusmaran || tatrātmatattvaśuddhyarthaṃ mantrairāruṇaketukaiḥ
recollecting, "May these tattvas in my body be purified" — there, for the purpose of purifying the ātma-tattva, with the Āruṇaketuka mantras
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.23
पठ्यमानैः पृथिव्यादिपुरुषांतं क्रमान्मुने ।। साज्येन चरुणा मौनी शिवपादाम्बुजं स्मरन्
paṭhyamānaiḥ pṛthivyādipuruṣāṃtaṃ kramānmune || sājyena caruṇā maunī śivapādāmbujaṃ smaran
being recited in sequence from earth up to puruṣa, O sage, with the caru together with ghee, silent, remembering the lotus feet of Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.24
पृथिव्यादि च शब्दादि वागाद्यं पञ्चकं पुनः ।। श्रोत्राद्यञ्च शिरः पार्श्वपृष्ठोदरचतुष्टयम्
pṛthivyādi ca śabdādi vāgādyaṃ pañcakaṃ punaḥ || śrotrādyañca śiraḥ pārśvapṛṣṭhodaracatuṣṭayam
Earth and the rest, sound and the rest, and again the pentad beginning with speech, and (the pentad) beginning with hearing, and the tetrad of head, sides, back and belly,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.25
जंघां च योजयेत्पश्चात्त्वगाद्यं धातुसप्तकम् ।। प्राणाद्यं पञ्चकं पश्चादन्नाद्यं कोशपञ्चकम्
jaṃghāṃ ca yojayetpaścāttvagādyaṃ dhātusaptakam || prāṇādyaṃ pañcakaṃ paścādannādyaṃ kośapañcakam
and the shank — these he should join (in the offering); then the seven constituents beginning with skin, then the pentad beginning with prāṇa, then the five sheaths beginning with food,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.26
मनाश्चित्तं च बुद्धिश्चाहंकृतिः ख्यातिरेव च ।। संकल्पन्तु गुणाः पश्चात्प्रकृतिः पुरुषस्ततः
manāścittaṃ ca buddhiścāhaṃkṛtiḥ khyātireva ca || saṃkalpantu guṇāḥ paścātprakṛtiḥ puruṣastataḥ
mind, thought, intellect, the I-making faculty, and cognition (khyāti), then volition, the guṇas, then prakṛti, then puruṣa.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.27
पुरुषस्य तु भोक्तृत्वं प्रतिपन्नस्य भोजने ।। अन्तरंगतया तत्त्वपंचकं परिकीर्तितम्
puruṣasya tu bhoktṛtvaṃ pratipannasya bhojane || antaraṃgatayā tattvapaṃcakaṃ parikīrtitam
But of the puruṣa, who has attained the status of enjoyer in (the act of) enjoyment, a pentad of tattvas is declared to be internal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.28
नियतिः कालरागश्च विद्या च तदनन्तरम् ।। कला च पंचकमिदं मयोत्पन्नम्मुनीश्वर
niyatiḥ kālarāgaśca vidyā ca tadanantaram || kalā ca paṃcakamidaṃ mayotpannammunīśvara
Necessity (niyati), time, passion, and after that knowledge (vidyā), and kalā — this pentad was produced by me, O lord of sages.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.29
मायान्तु प्रकृतिं विद्यादिति माया श्रुतीरिता ।। तज्जान्येतानि तत्त्वानि श्रुत्युक्तानि न संशयः
māyāntu prakṛtiṃ vidyāditi māyā śrutīritā || tajjānyetāni tattvāni śrutyuktāni na saṃśayaḥ
But one should know māyā as prakṛti — thus māyā is spoken of by the śruti; these tattvas are born from it, as declared in the śruti; there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.31
अजानन्पञ्चतत्त्वानि विद्वानपि च। मूढधीः ।। निपत्याधस्तात्प्रकृतेरुपरिष्टात्पुमानयम्
ajānanpañcatattvāni vidvānapi ca| mūḍhadhīḥ || nipatyādhastātprakṛterupariṣṭātpumānayam
Not knowing the five tattvas, even though learned, (a man is) of dull understanding; this puruṣa, having fallen, is below prakṛti and above (it),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.32
काकाक्षिन्यायमाश्रित्य वर्त्तते पार्श्वतोन्वहम् ।। विद्यातत्त्वमिदं प्रोक्तं शुद्धविद्यामहेश्वरौ
kākākṣinyāyamāśritya varttate pārśvatonvaham || vidyātattvamidaṃ proktaṃ śuddhavidyāmaheśvarau
Relying on the maxim of the crow's eye, it operates from (both) sides day by day. This has been declared the vidyā-tattva: śuddhavidyā and maheśvara,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.33
सदाशिवश्च शक्तिश्च शिवश्चेदं तु पञ्चकम् ।। शिव तत्त्वमिदम्ब्रह्मन्प्रज्ञानब्रह्मवाग्यतः
sadāśivaśca śaktiśca śivaścedaṃ tu pañcakam || śiva tattvamidambrahmanprajñānabrahmavāgyataḥ
and sadāśiva and śakti and śiva — this is the pentad. This, O Brahman, is the śiva-tattva, since the speech (the formula) is 'prajñāna is brahman'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.34
पृथिव्यादिशिवांतं यत्तत्त्वजातं मुनीश्वर ।। स्वकारणलयद्वारा शुद्धिरस्य विधीयताम्
pṛthivyādiśivāṃtaṃ yattattvajātaṃ munīśvara || svakāraṇalayadvārā śuddhirasya vidhīyatām
The whole set of tattvas that begins with earth and ends with Śiva, O lord of sages — let its purification be carried out by way of dissolution into its own cause.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.35
एकादशानां मन्त्राणाम्परस्मैपद पूर्वकम् ।। शिवज्योतिश्चतुर्थ्यन्तमिदम्पदमथोच्चरेत्
ekādaśānāṃ mantrāṇāmparasmaipada pūrvakam || śivajyotiścaturthyantamidampadamathoccaret
Of the eleven mantras, preceded by the parasmaipada form, he should then utter 'śivajyotis' ending in the dative, and the word 'idam'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.36
न ममेति वदेत्पश्चादुद्देशत्याग ईरितः ।। अतः परं विविद्यैति कपोतकायेति मन्त्रयोः
na mameti vadetpaścāduddeśatyāga īritaḥ || ataḥ paraṃ vividyaiti kapotakāyeti mantrayoḥ
Afterwards he should say 'not mine' — this is called the relinquishing of the designation. After this, in the two mantras 'vividyai' and 'kapotakāya',
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.37
व्यापकाय पदस्यान्ते परमात्मन इत्यपि ।। शिवज्योतिश्चतुर्थ्यन्तं विश्वभूतपदम्पुनः
vyāpakāya padasyānte paramātmana ityapi || śivajyotiścaturthyantaṃ viśvabhūtapadampunaḥ
'to the pervader' at the end of the word, and also 'to the supreme Self'; then 'śivajyotis' ending in the dative, and again the word 'viśvabhūta',
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.38
घसनोत्सुकशब्दञ्च चतुर्थ्यंतमथो वदेत् ।। परस्मैपदमुच्चार्य्य देवाय पदमुच्चरेत्
ghasanotsukaśabdañca caturthyaṃtamatho vadet || parasmaipadamuccāryya devāya padamuccaret
and then he should say the word 'ghasanotsuka' ending in the dative; having pronounced the parasmaipada, he should utter the word 'to the god'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.39
उत्तिष्ठस्वेति मन्त्रस्य विश्वरूपाय शब्दतः ।। पुरुषाय पदम्ब्रूयादोस्वाहेत्यस्य संवदेत्
uttiṣṭhasveti mantrasya viśvarūpāya śabdataḥ || puruṣāya padambrūyādosvāhetyasya saṃvadet
For the mantra 'stand up', by way of the word 'to him of universal form'; he should say the word 'to the Person', and should join to it 'oṃ svāhā'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.41
स्व शाखोक्तप्रकारेण पुरस्तात्तन्त्रकर्म्म च ।। निर्वर्त्य सर्पिषा मिश्रं चरुम्प्राश्य पुरोधसे
sva śākhoktaprakāreṇa purastāttantrakarmma ca || nirvartya sarpiṣā miśraṃ carumprāśya purodhase
Having first performed the tantric rite in the manner stated in his own Vedic branch, and having eaten the caru mixed with ghee, to the officiating priest
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.42
प्रदद्याद्दक्षिणान्तस्मै हेमादिपरिबृंहिताम् ।। ब्रह्माणमुद्वास्य ततः प्रातरौपासनं हुनेत्
pradadyāddakṣiṇāntasmai hemādiparibṛṃhitām || brahmāṇamudvāsya tataḥ prātaraupāsanaṃ hunet
he should at the end give a fee augmented with gold and the like; then, having dismissed the brahman-priest, he should make the morning aupāsana offering.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.43
सं मां सिञ्चन्तु मरुत इति मन्त्रञ्जपेन्नरः ।। याते अग्न इत्यनेन मन्त्रेणाग्नौ प्रताप्य च
saṃ māṃ siñcantu maruta iti mantrañjapennaraḥ || yāte agna ityanena mantreṇāgnau pratāpya ca
The man should recite the mantra 'let the Maruts sprinkle me'; and having warmed (his hand) in the fire with this mantra, 'that of thine, O Agni',
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.44
हस्तमग्नौ समारोप्य स्वात्मन्यद्वैतधामनि ।। प्राभातिकीं ततः सन्ध्यामुपास्यादित्यमप्यथ
hastamagnau samāropya svātmanyadvaitadhāmani || prābhātikīṃ tataḥ sandhyāmupāsyādityamapyatha
having placed the hand in the fire and (the fire) in his own self, the abode of non-duality, then having worshipped the dawn sandhyā and also the sun,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.45
उपस्थाय प्रविश्याप्सु नाभिदघ्नं प्रवेशयन् ।। तन्मन्त्रान्प्रजपेत्प्रीत्या निश्चलात्मा समुत्सुकः
upasthāya praviśyāpsu nābhidaghnaṃ praveśayan || tanmantrānprajapetprītyā niścalātmā samutsukaḥ
having attended upon (it) and entered the waters, making (himself) go in up to navel-depth, he should recite those mantras with devotion, unwavering in mind and eager.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.46
आहिताग्निस्तु यः कुर्य्यात्प्राजापत्येष्टिमाहिते ।। श्रौते वैश्वानरे सम्यक्सर्ववेदसदक्षिणाम्
āhitāgnistu yaḥ kuryyātprājāpatyeṣṭimāhite || śraute vaiśvānare samyaksarvavedasadakṣiṇām
But he who maintains the sacred fires should duly perform the Prājāpatya offering in the established śrauta Vaiśvānara fire, with all his property as the sacrificial fee.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.47
अथाग्निमात्मन्यारोप्य ब्राह्मणः प्रव्रजेद्गृहात्।। सावित्रीप्रथमं पादं सावित्रीमित्युदीर्य च
athāgnimātmanyāropya brāhmaṇaḥ pravrajedgṛhāt|| sāvitrīprathamaṃ pādaṃ sāvitrīmityudīrya ca
Then, having deposited the fire within himself, the brāhmaṇa should go forth from the house; having uttered the first quarter-verse of the Sāvitrī and then the words 'the Sāvitrī',
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.48
प्रवेशयामि शब्दान्ते भूरोमिति च संवदेत् ।। द्वितीयम्पादमुच्चार्य्य सावित्रीमिति पूर्व्ववत्
praveśayāmi śabdānte bhūromiti ca saṃvadet || dvitīyampādamuccāryya sāvitrīmiti pūrvvavat
at the end of the word 'I cause to enter' he should also say 'bhūḥ oṃ'; having uttered the second quarter-verse, and 'the Sāvitrī' as before,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.49
प्रवेशयामि शब्दान्ते भुवरोमिति संवदेत्।। तृतीयम्पादमुच्चार्य्य सावित्रीमित्यतः परम्
praveśayāmi śabdānte bhuvaromiti saṃvadet|| tṛtīyampādamuccāryya sāvitrīmityataḥ param
at the end of the word 'I cause to enter' he should say 'bhuvaḥ oṃ'; having uttered the third quarter-verse, then after that 'the Sāvitrī',
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.51
प्रवेशयामि शब्दान्ते भूर्भुवस्सुवरोमिति ।। उदीरयेत्परम्प्रीत्या निश्चलात्मा मुनीश्वर
praveśayāmi śabdānte bhūrbhuvassuvaromiti || udīrayetparamprītyā niścalātmā munīśvara
at the end of the word 'I cause to enter', 'bhūḥ bhuvaḥ suvaḥ oṃ' — this he should utter with great devotion, unwavering in mind, O lord of sages.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.52
इयम्भगवती साक्षाच्छंकरार्द्धशरीरिणी ।। पंचवक्त्रा दशभुजा विपञ्चनयनोज्ज्वला
iyambhagavatī sākṣācchaṃkarārddhaśarīriṇī || paṃcavaktrā daśabhujā vipañcanayanojjvalā
She, the Goddess, is verily the one who forms half the body of Śaṃkara, five-faced, ten-armed, radiant with fifteen eyes,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.53
नवरत्नकिरीटोद्यच्चन्द्र लेखावतंसिनी ।। शुद्धस्फटिकसंकाशा दयायुधधरा शुभा
navaratnakirīṭodyaccandra lekhāvataṃsinī || śuddhasphaṭikasaṃkāśā dayāyudhadharā śubhā
wearing as an ear-ornament the streak of the moon rising from a diadem of nine gems, resembling pure crystal, bearing compassion as her weapon, auspicious,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.54
हारकेयूरकटककिंकिणीनूपुरादिभिः ।। भूषितावयवा दिव्यवसना रत्नभूषणा
hārakeyūrakaṭakakiṃkiṇīnūpurādibhiḥ || bhūṣitāvayavā divyavasanā ratnabhūṣaṇā
Her limbs adorned with necklaces, armlets, bracelets, little bells, anklets and the rest, clad in divine garments, ornamented with jewels;
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.55
विष्णुना विधिना देवऋषिगंधर्व्वनायकैः ।। मानवैश्च सदा सेव्या सर्व्वात्मव्यापिनी शिवा
viṣṇunā vidhinā devaṛṣigaṃdharvvanāyakaiḥ || mānavaiśca sadā sevyā sarvvātmavyāpinī śivā
ever to be served by Viṣṇu, by the Creator, by the gods, seers and the chiefs of the Gandharvas, and by men — she, Śivā, pervading all selves;
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.56
सदाशिवस्य देवस्य धर्मपत्नी मनोहरा ।। जगदम्बा त्रिजननी त्रिगुणा निर्गुणाप्यजा
sadāśivasya devasya dharmapatnī manoharā || jagadambā trijananī triguṇā nirguṇāpyajā
the lawful wife of the god Sadāśiva, entrancing, mother of the world, mother of the three (worlds/gods), possessed of the three qualities yet without qualities, unborn.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.57
इत्येवं संविचार्य्याथ गायत्रीं प्रजपेत्सुधीः ।। आदिदेवीं च त्रिपदां ब्राह्मणत्वादिदामजाम्
ityevaṃ saṃvicāryyātha gāyatrīṃ prajapetsudhīḥ || ādidevīṃ ca tripadāṃ brāhmaṇatvādidāmajām
Having reflected thus, the wise man should then recite the Gāyatrī, the primal Goddess, three-footed, the giver of brahminhood and the rest, unborn.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.58
यो ह्यन्यथा जपेत्पापो गायत्री शिवरूपिणीम्।। स पच्यते महाघोरे नरके कल्पसंख्यया
yo hyanyathā japetpāpo gāyatrī śivarūpiṇīm|| sa pacyate mahāghore narake kalpasaṃkhyayā
For the sinner who recites the Gāyatrī, who has Śiva's form, otherwise (than thus), is cooked in a most terrible hell for a count of aeons.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.59
सा व्याहृतिभ्यः संजाता तास्वेव विलयं गता।। ताश्च प्रणवसम्भूताः प्रणवे विलयं गता
sā vyāhṛtibhyaḥ saṃjātā tāsveva vilayaṃ gatā|| tāśca praṇavasambhūtāḥ praṇave vilayaṃ gatā
She arose from the vyāhṛtis and into those very ones she went to dissolution; and they arose from the praṇava and went to dissolution in the praṇava.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.61
शिवो वा प्रणवो ह्येष प्रणवो वा शिवः स्मृतः ।। वाच्यवाचकयोर्भेदो नात्यन्तं विद्यते यतः
śivo vā praṇavo hyeṣa praṇavo vā śivaḥ smṛtaḥ || vācyavācakayorbhedo nātyantaṃ vidyate yataḥ
Either this praṇava is Śiva, or Śiva is held to be the praṇava; for between the thing signified and the signifier no absolute difference exists.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.62
एनमेव महामन्त्रञ्जीवानाञ्च तनुत्यजाम् ।। काश्यां संश्राव्य मरणे दत्ते मुक्तिं परां शिवः
enameva mahāmantrañjīvānāñca tanutyajām || kāśyāṃ saṃśrāvya maraṇe datte muktiṃ parāṃ śivaḥ
This very great mantra Śiva causes to be heard, at (their) death in Kāśī, by living beings who are giving up their bodies, and grants supreme liberation.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.63
तस्मादेकाक्षरन्देवं शिवं परमकारणम् ।। उपासते यतिश्रेष्ठा हृदयाम्भोजमध्यगम्
tasmādekākṣarandevaṃ śivaṃ paramakāraṇam || upāsate yatiśreṣṭhā hṛdayāmbhojamadhyagam
Therefore the best of ascetics worship the one-syllabled god Śiva, the supreme cause, who dwells in the middle of the lotus of the heart.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.64
मुमुक्षवोऽपरे धीरा विरक्ता लौकिका नराः।। विषयान्मनसा ज्ञात्वोपासते परमं शिवम्
mumukṣavo'pare dhīrā viraktā laukikā narāḥ|| viṣayānmanasā jñātvopāsate paramaṃ śivam
Others too, seekers of liberation, steadfast, dispassionate, worldly men, having understood the objects of sense with the mind, worship the supreme Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.65
एवं विलाप्य गायत्रीं प्रणवे शिववाचके ।। अहं वृक्षस्य रेरिवेत्यनुवाकं जपेत्पुनः
evaṃ vilāpya gāyatrīṃ praṇave śivavācake || ahaṃ vṛkṣasya rerivetyanuvākaṃ japetpunaḥ
Having thus dissolved the Gāyatrī in the praṇava, which signifies Śiva, he should next recite the anuvāka beginning "ahaṃ vṛkṣasya reriva".
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.66
यश्छन्दसामृषभ इत्यनुवाकमुपक्रमात् ।। गोपायांतं जपन्पश्चादुत्थितोहमितीरयेत्
yaśchandasāmṛṣabha ityanuvākamupakramāt || gopāyāṃtaṃ japanpaścādutthitohamitīrayet
Reciting the anuvāka beginning "yaś chandasām ṛṣabhaḥ" from its start up to the word "gopāya", he should afterwards pronounce "utthito 'ham".
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.67
वदेज्जयेत्त्रिधा मन्दमध्योच्छ्रायक्रमान्मुने।। प्रणवम्पूर्व्वमुद्धत्य सृष्टिस्थितिलयक्रमात्
vadejjayettridhā mandamadhyocchrāyakramānmune|| praṇavampūrvvamuddhatya sṛṣṭisthitilayakramāt
He should speak (it) three times, O sage, in the order of low, middle and raised (pitch); first raising up the praṇava, in the order of creation, maintenance and dissolution.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.68
तेषामथ क्रमाद्भूयाद्भूस्संन्यस्तम्भुवस्तथा ।। संन्यस्तं सुवरित्युक्त्वा संन्यस्तं पदमुच्चरम्
teṣāmatha kramādbhūyādbhūssaṃnyastambhuvastathā || saṃnyastaṃ suvarityuktvā saṃnyastaṃ padamuccaram
Then, in their order, let it be: "bhūḥ, (it is) renounced", and likewise "bhuvaḥ, renounced"; having said "suvaḥ", he should utter the word "renounced".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.69
सर्वमंत्राद्यः प्रदेशे मयेति च पदं वदेत् ।। प्रणवं पूर्वमुद्धृत्य समष्टिं व्याहृतीर्वदेत्
sarvamaṃtrādyaḥ pradeśe mayeti ca padaṃ vadet || praṇavaṃ pūrvamuddhṛtya samaṣṭiṃ vyāhṛtīrvadet
At the place at the beginning of all mantras he should also speak the word "by me"; first raising up the praṇava, he should utter the vyāhṛtis all together.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.71
प्रैषमंत्रांस्तु जप्त्वैवं सावधानेन चेतसा ।। अभयं सर्वभूतेभ्यो मत्तः स्वाहेति संजपन्
praiṣamaṃtrāṃstu japtvaivaṃ sāvadhānena cetasā || abhayaṃ sarvabhūtebhyo mattaḥ svāheti saṃjapan
Having thus recited the praiṣa mantras with an attentive mind, reciting "Freedom from fear to all beings from me, svāhā",
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.72
प्राच्यां दिश्यप उद्धृत्य प्रक्षिपेदजलिं ततः ।। शिखां यज्ञोपवीतं च यत्रोत्पाट्य च पाणिना
prācyāṃ diśyapa uddhṛtya prakṣipedajaliṃ tataḥ || śikhāṃ yajñopavītaṃ ca yatrotpāṭya ca pāṇinā
he should take up water in the eastern direction and then cast down a handful; and where he has plucked out with his hand the tuft of hair and the sacred thread,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.73
गृहीत्वा प्रणवं भूश्च समुद्रं गच्छ सम्वदेत् ।। वह्निजायां समुच्चार्य्य सोदकाञ्जलिना ततः
gṛhītvā praṇavaṃ bhūśca samudraṃ gaccha samvadet || vahnijāyāṃ samuccāryya sodakāñjalinā tataḥ
taking them up, he should say the praṇava and "bhūḥ, go to the ocean"; then, having pronounced the fire's wife (svāhā), with a handful of water,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.74
अप्सु हूयादथ प्रेषैरभिमंत्र्य त्रिधा त्वपः । प्राश्य तीरे समागत्य भूमौ वस्त्रादिकं त्यजेत्
apsu hūyādatha preṣairabhimaṃtrya tridhā tvapaḥ | prāśya tīre samāgatya bhūmau vastrādikaṃ tyajet
he should offer (them) into the water; then, having consecrated the water three times with the praiṣa mantras and sipped it, he should come to the bank and abandon his garment and the rest on the ground.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.75
उदङ्मुखः प्राङ्मुखो वा गच्छेस्सप्तपदाधिकम् ।। किञ्चिद्दूरमथाचार्यस्तिष्ठ तिष्ठेति संवदेत्
udaṅmukhaḥ prāṅmukho vā gacchessaptapadādhikam || kiñciddūramathācāryastiṣṭha tiṣṭheti saṃvadet
Facing north or facing east he should go more than seven steps; then, at a little distance, the teacher should say, "Stop, stop!"
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.76
लोकस्य व्यवहारार्थं कौपीनं दण्डमेव च ।। भगवन्स्वीकुरुष्वेति दद्यात्स्वेनैव पाणिना
lokasya vyavahārārthaṃ kaupīnaṃ daṇḍameva ca || bhagavansvīkuruṣveti dadyātsvenaiva pāṇinā
For the sake of (his) dealings with the world, (the teacher) should give with his own hand the loincloth and the staff, (saying) "Reverend sir, accept (these)."
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.77
दत्त्वा सुदोरं कौपीनं काषायवसनं ततः ।। आच्छाद्याचम्य च द्वेधा त शिष्यमिति संवदेत्
dattvā sudoraṃ kaupīnaṃ kāṣāyavasanaṃ tataḥ || ācchādyācamya ca dvedhā ta śiṣyamiti saṃvadet
Having given the loincloth with a good string and then the ochre garment, and having (had him) put it on and sip water, he should address the disciple in the two ways (as follows).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.78
इन्द्रस्य वज्रोऽसि तत इति मन्त्रमुदाहरेत् ।। सम्प्रार्थ्य दण्डं गृह्णीयात्सखाय इति संजपन्
indrasya vajro'si tata iti mantramudāharet || samprārthya daṇḍaṃ gṛhṇīyātsakhāya iti saṃjapan
He should then pronounce the mantra "Thou art Indra's thunderbolt," and after (the disciple) has duly requested (it), (the disciple) should take the staff, murmuring "(ye are) companions."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 13.79
अथ गत्वा गुरोः पार्श्वं शिवपादांबुजं स्मरन् ।। प्रणमेद्दण्डवद्भूमौ त्रिवारं संयतात्मवान्
atha gatvā guroḥ pārśvaṃ śivapādāṃbujaṃ smaran || praṇameddaṇḍavadbhūmau trivāraṃ saṃyatātmavān
Then, going to the teacher's side, recollecting Śiva's lotus feet, with self restrained he should bow down to the ground like a staff three times.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.81
कर्म्मारम्भात्पूर्वमेव गृहीत्वा गोमयं शुभम् ।। स्थूलामलकमात्रेण कृत्वा पिण्डान्विशोषयेत
karmmārambhātpūrvameva gṛhītvā gomayaṃ śubham || sthūlāmalakamātreṇa kṛtvā piṇḍānviśoṣayeta
Even before the beginning of the rite, having taken pure cow-dung, having made pellets each of the size of a large myrobalan, he should dry them thoroughly,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.82
सौरैस्तु किरणैरेव होमारम्भाग्निमध्यगान्।। निक्षिप्य होमसम्पूर्त्तौ भस्म संगृह्य गोपयेत्
sauraistu kiraṇaireva homārambhāgnimadhyagān|| nikṣipya homasampūrttau bhasma saṃgṛhya gopayet
—by the sun's rays alone—; and having thrown (them) into the middle of the fire at the beginning of the oblation, when the oblation is complete he should collect the ash and keep it hidden.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.83
ततो गुरुस्समादाय विरजानलजं सितम् ।। भस्म तेनैव तं शिष्यमग्निरित्यादिभिः क्रमात्
tato gurussamādāya virajānalajaṃ sitam || bhasma tenaiva taṃ śiṣyamagnirityādibhiḥ kramāt
Then the teacher, taking up the white ash produced from the virajā fire, with that very (ash) (touches) that disciple, in order, with (the mantras) beginning "agni…"
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.84
मंत्रैरंगानि संस्पृश्य मूर्द्धादिचरणान्ततः ।। ईशानाद्यैः पञ्चमंत्रै शिर आरभ्य सर्वतः
maṃtrairaṃgāni saṃspṛśya mūrddhādicaraṇāntataḥ || īśānādyaiḥ pañcamaṃtrai śira ārabhya sarvataḥ
—having touched the limbs with the mantras from the head down to the feet, and with the five mantras beginning with Īśāna (touching) all over, beginning from the head;
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.85
समुद्धृत्य विधानेन त्रिपुण्ड्रं धारयेत्ततः।। त्रियायुषैस्त्र्यम्बकैश्च मूर्ध्न आरभ्य च क्रमात्
samuddhṛtya vidhānena tripuṇḍraṃ dhārayettataḥ|| triyāyuṣaistryambakaiśca mūrdhna ārabhya ca kramāt
then, having taken (the ash) up according to the prescription, he should wear the tripuṇḍra, with the triyāyuṣa and the tryambaka (mantras), beginning from the head and in order.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.86
ततस्सद्भक्तियुक्तेन चेतसा शिष्यसत्तमः।। हृत्पंकजे समासीनं ध्यायेच्छिवमुमासखम्
tatassadbhaktiyuktena cetasā śiṣyasattamaḥ|| hṛtpaṃkaje samāsīnaṃ dhyāyecchivamumāsakham
Then the best of disciples, with a mind endowed with true devotion, should meditate on Śiva, the companion of Umā, seated in the lotus of the heart.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.87
हस्तं निधाय शिरसि शिष्यस्य स गुरुर्वदेत् ।। त्रिवारं प्रणवं दक्षकर्णे ऋष्यादिसंयुतम्
hastaṃ nidhāya śirasi śiṣyasya sa gururvadet || trivāraṃ praṇavaṃ dakṣakarṇe ṛṣyādisaṃyutam
Placing his hand on the disciple's head, that teacher should utter the praṇava three times in (his) right ear, together with the seer (of the mantra) and so forth.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.88
ततः कृत्वा च करुणां प्रणवस्यार्थ मादिशेत् ।। षड्विधार्त्थपरि ज्ञानसहितं गुरुसत्तमः
tataḥ kṛtvā ca karuṇāṃ praṇavasyārtha mādiśet || ṣaḍvidhārtthapari jñānasahitaṃ gurusattamaḥ
Then, showing compassion, the best of teachers should teach him the meaning of the praṇava, together with the full knowledge of the sixfold meaning.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.89
द्विषट्प्रकारं स गुरुं प्रणमेद्भुवि दण्डवत्।। तदधीनो भवेन्नित्यं नान्यत्कर्म्म समाचरेत्
dviṣaṭprakāraṃ sa guruṃ praṇamedbhuvi daṇḍavat|| tadadhīno bhavennityaṃ nānyatkarmma samācaret
He should bow to the teacher on the ground like a staff in twelve ways; he should be subject to him always and should perform no other act.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.91
ततस्तेनैव शिष्येण श्रवणाद्यंगपूर्व्वकम् ।। प्रभातिकाद्यनुष्ठानं जपान्ते कारयेद्गुरुः
tatastenaiva śiṣyeṇa śravaṇādyaṃgapūrvvakam || prabhātikādyanuṣṭhānaṃ japānte kārayedguruḥ
Then the teacher should have that same disciple perform the morning and other observances, preceded by the ancillary (rites) of hearing and so on, ending with the recitation.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.92
पूजां च मण्डले तस्मिन्कैलासप्रस्तराह्वये ।। शिवोदितेन मार्गेण शिष्यस्तत्रैव पूजयेत्
pūjāṃ ca maṇḍale tasminkailāsaprastarāhvaye || śivoditena mārgeṇa śiṣyastatraiva pūjayet
And the disciple should perform worship there itself, in that maṇḍala called "the rock of Kailāsa," by the way declared by Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.93
देवन्नित्यमशक्तश्चेत्पूजितुं गुरुणा शुभम् ।। स्फाटिकं पीठिकोपेतं गृह्णीयाल्लिंगमैश्वरम्
devannityamaśaktaścetpūjituṃ guruṇā śubham || sphāṭikaṃ pīṭhikopetaṃ gṛhṇīyālliṃgamaiśvaram
If he is unable to worship the god daily, he should receive from the teacher an auspicious crystal liṅga of the Lord, provided with a pedestal.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.94
वरं प्राणपरित्यागश्छेदनं शिरसोऽपि मे ।। न त्वनभ्यर्च्य भुञ्जीयां भगवन्तं त्रिलोचनम्
varaṃ prāṇaparityāgaśchedanaṃ śiraso'pi me || na tvanabhyarcya bhuñjīyāṃ bhagavantaṃ trilocanam
"Better the giving up of my life, or even the cutting off of my head, than that I should eat without having worshipped the Lord, the three-eyed one."
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.95
एवन्त्रिवारमुच्चार्य्य शपथं गुरुसन्निधौ । कुर्य्याद्दृढमनाश्शिष्यः शिवभक्तिसमुद्वहन्
evantrivāramuccāryya śapathaṃ gurusannidhau | kuryyāddṛḍhamanāśśiṣyaḥ śivabhaktisamudvahan
Having thus uttered (it) three times, the disciple, of firm mind, bearing up devotion to Śiva, should make this oath in the teacher's presence.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 13.96
तत एव महादेवं नित्यमुद्युक्तमानसः।। पूजयेत्परया भक्त्या पञ्चावरणमार्गतः
tata eva mahādevaṃ nityamudyuktamānasaḥ|| pūjayetparayā bhaktyā pañcāvaraṇamārgataḥ
From then on, with a mind ever intent, he should worship Mahādeva with supreme devotion by the method of the five enclosures.
AI translation rendered from the Sanskrit, not a published edition