Shiva Purana — Kailasa Samhita — Chapter 12
SiP 6 12.1
श्रीब्रह्मण्य उवाच ।। साधुसाधु महाभाग वामदेव मुनीश्वर।। त्वमतीव शिवे भक्तश्श्विज्ञानवतांवरः
śrībrahmaṇya uvāca || sādhusādhu mahābhāga vāmadeva munīśvara|| tvamatīva śive bhaktaśśvijñānavatāṃvaraḥ
Śrī Brahmaṇya said: Well done, well done, greatly fortunate Vāmadeva, lord of sages! You are exceedingly devoted to Śiva and the best of those who possess knowledge of Śiva.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.2
त्वया त्वविदितं किंचिन्ना स्ति लोकेषु कुत्रचित्।। तथापि तव वक्ष्यामि लोकानुग्रहकारिणः
tvayā tvaviditaṃ kiṃcinnā sti lokeṣu kutracit|| tathāpi tava vakṣyāmi lokānugrahakāriṇaḥ
There is indeed nothing anywhere in the worlds unknown to you; nevertheless I will speak to you, who act for the grace of the worlds.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.3
लोकेस्मिन्पशवस्सर्व्वे नानाशास्त्रविमोहिताः ।। वञ्चिताः परमेशस्य माययातिविचित्रया
lokesminpaśavassarvve nānāśāstravimohitāḥ || vañcitāḥ parameśasya māyayātivicitrayā
In this world all souls are bewildered by the various scriptures, deceived by the exceedingly wondrous māyā of the supreme Lord.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.4
न जानति परं साक्षात्प्रणवार्थम्महेश्वरम् ।। सगुणन्निर्गुणं ब्रह्म त्रिदेवजनकम्परम्
na jānati paraṃ sākṣātpraṇavārthammaheśvaram || saguṇannirguṇaṃ brahma tridevajanakamparam
They do not know the supreme Maheśvara, who is directly the meaning of the praṇava, the brahman with qualities and without qualities, the supreme begetter of the three gods.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.5
दक्षिणम्बाहुमुद्धृत्य शपथम्प्रब्रवीमि ते ।। सत्यं सत्यं पुनस्सत्यं सत्यं सत्यं पुनः पुनः
dakṣiṇambāhumuddhṛtya śapathamprabravīmi te || satyaṃ satyaṃ punassatyaṃ satyaṃ satyaṃ punaḥ punaḥ
Raising my right arm, I declare an oath to you: it is true, true, true again, true, true, again and again.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.6
प्रणवार्थश्शिवः साक्षात्प्राधान्येन प्रकीर्त्तितः ।।। श्रुतिषु स्मृतिशास्त्रेषु पुराणेष्वागमेषु च यस्य भासो विभातीदञ्जगत्सर्वं समन्ततः ।। सर्व्वैश्वर्य्येण सम्पन्नो नाम्ना सर्व्वेश्वरस्स्वयम् मन्त्रादिषड्विधार्थानामर्थोपन्याससार्गतः ।। समष्टिव्यष्टिभावार्थं वक्ष्यामि प्रणवात्मकम् सा हि साक्षाच्छिवैक्येन जीवन्मुक्तिफलप्रदा ।। सर्व्वोत्तमा हि विज्ञेया निर्विकारा यतात्म नाम् चक्षुरादीन्द्रियग्रामो भूतग्रामश्चतुर्विधः।। । पितृश्राद्धे पिता तस्य पिता तस्य पिता त्रयः उपस्पृश्याप उत्थाय वरणक्रममारभेत्।। पवित्रपाणिः संस्पृश्य पाणी ब्राह्मणयोर्वदेत् ततश्शुद्धकदल्यादिपात्रेषु क्षालितेषु च ।। अन्नादिभोज्यद्रव्याणि दत्त्वा दर्भैः पृथक्पृथक् प्रक्षालितांघ्रिराचम्य पिण्डस्थानं व्रजेत्ततः ।। आसीनः प्राङ्मुखो मौनी प्राणायामत्रयं चरेत् अन्येद्युः प्रातरुत्थाय कृतनित्यक्रियस्सुधीः ।। उपोष्य क्षौरकर्मादि कक्षोपस्थविवर्जितम् अग्न आयाहि वीतये शन्नो देवीरभिष्टये।। पश्चात्प्रोच्य मयरसतजभनलगैः सह
praṇavārthaśśivaḥ sākṣātprādhānyena prakīrttitaḥ ||| śrutiṣu smṛtiśāstreṣu purāṇeṣvāgameṣu ca yasya bhāso vibhātīdañjagatsarvaṃ samantataḥ || sarvvaiśvaryyeṇa sampanno nāmnā sarvveśvarassvayam mantrādiṣaḍvidhārthānāmarthopanyāsasārgataḥ || samaṣṭivyaṣṭibhāvārthaṃ vakṣyāmi praṇavātmakam sā hi sākṣācchivaikyena jīvanmuktiphalapradā || sarvvottamā hi vijñeyā nirvikārā yatātma nām cakṣurādīndriyagrāmo bhūtagrāmaścaturvidhaḥ|| | pitṛśrāddhe pitā tasya pitā tasya pitā trayaḥ upaspṛśyāpa utthāya varaṇakramamārabhet|| pavitrapāṇiḥ saṃspṛśya pāṇī brāhmaṇayorvadet tataśśuddhakadalyādipātreṣu kṣāliteṣu ca || annādibhojyadravyāṇi dattvā darbhaiḥ pṛthakpṛthak prakṣālitāṃghrirācamya piṇḍasthānaṃ vrajettataḥ || āsīnaḥ prāṅmukho maunī prāṇāyāmatrayaṃ caret anyedyuḥ prātarutthāya kṛtanityakriyassudhīḥ || upoṣya kṣaurakarmādi kakṣopasthavivarjitam agna āyāhi vītaye śanno devīrabhiṣṭaye|| paścātprocya mayarasatajabhanalagaiḥ saha
Śiva himself is proclaimed, as the principal (meaning), to be the meaning of the praṇava — in the Vedas, in the treatises of smṛti, in the Purāṇas and in the Āgamas. He by whose radiance all this world shines on every side, endowed with all sovereignty, is himself Sarveśvara by name. Of the six kinds of meanings beginning with the mantra, in the order of the presentation of their meanings, I shall declare, for the sake of the collective and individual aspects, that which has the nature of the praṇava. For she, by direct union with Śiva, bestows the fruit of liberation while living; she is to be known as the highest of all, changeless, belonging to those who have restrained themselves. The host of the senses beginning with the eye, and the fourfold host of the elements. In the śrāddha for the fathers, the father, his father, and his father — the three. Having touched water and risen, one should begin the sequence of the choosing (of brahmins); with the purificatory grass in hand, touching the hands of the two brahmins, he should speak. Then, in clean vessels of banana leaf and the like, washed, having given the foods beginning with rice, each separately with darbha grass, having washed his feet and sipped water, he should then go to the place of the rice-balls; seated, facing east, silent, he should perform three breath-restraints. On the next day, rising at dawn, the wise man, having performed the daily rites, having fasted, (having done) the shaving and the rest, excluding the armpits and the pubic region, then having recited "O Agni, come to the offering" and "May the waters be auspicious to us for our desire," together with (the syllables) ma, ya, ra, sa, ta, ja, bha, na, la, ga.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.7
यतो वाचो निवर्त्तन्ते अप्राप्य मनसा सह ।। आनन्दं यस्य वे विद्वान्न बिभेति कुतश्च न
yato vāco nivarttante aprāpya manasā saha || ānandaṃ yasya ve vidvānna bibheti kutaśca na
From whom words turn back, not reaching (him), together with the mind — he who knows his bliss fears nothing from anywhere.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.8
यस्माज्जगदिदं सर्वं विधिविष्ण्विन्द्रपूर्वकम् ।। सह भूतेन्द्रियग्रामैः प्रथमं सम्प्रसूयते
yasmājjagadidaṃ sarvaṃ vidhiviṣṇvindrapūrvakam || saha bhūtendriyagrāmaiḥ prathamaṃ samprasūyate
(He) from whom all this world, headed by Brahmā, Viṣṇu and Indra, together with the hosts of elements and senses, is first brought forth,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.9
न सम्प्रसूयते यो वै कुतश्चन कदाचन ।। यस्मिन्न भासते विद्युन्न न सूर्यो न चन्द्रमाः
na samprasūyate yo vai kutaścana kadācana || yasminna bhāsate vidyunna na sūryo na candramāḥ
and who is himself never brought forth from anything at any time; in whom the lightning does not shine, nor the sun, nor the moon,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.11
यो वै मुमुक्षुभिर्ध्येयः शम्भुराकाशमध्यगः ।। सर्वव्यापी प्रकाशात्मा भासरूपो हि चिन्मयः
yo vai mumukṣubhirdhyeyaḥ śambhurākāśamadhyagaḥ || sarvavyāpī prakāśātmā bhāsarūpo hi cinmayaḥ
he who is to be meditated on by those seeking liberation, Śambhu, who abides in the midst of space, all-pervading, whose nature is light, whose form is radiance, made of consciousness,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.12
यस्य पुंसः परा शक्तिर्भावगम्या मनोहरा ।। निर्गुणा स्वगुणैरेव निगूढा निष्कला शिवा
yasya puṃsaḥ parā śaktirbhāvagamyā manoharā || nirguṇā svaguṇaireva nigūḍhā niṣkalā śivā
that Person whose supreme power is attainable through feeling, entrancing, without qualities, hidden by her very own qualities, undivided, auspicious —
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.13
तदीयन्त्रिविधंरूपं स्थूलं सूक्ष्मं परन्ततः ।। ध्येयं मुमुक्षुभिर्नित्यं क्रमतो योगिभिर्मुने
tadīyantrividhaṃrūpaṃ sthūlaṃ sūkṣmaṃ parantataḥ || dhyeyaṃ mumukṣubhirnityaṃ kramato yogibhirmune
His form is threefold: gross, subtle, and then supreme; it is to be meditated on constantly and in due order by those seeking liberation and by yogins, O sage.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.14
निष्कलस्सर्व्वदेवानामादिदेवस्सनातनः ।। ज्ञानक्रियास्वभावो यः पर मात्मेति गीयते
niṣkalassarvvadevānāmādidevassanātanaḥ || jñānakriyāsvabhāvo yaḥ para mātmeti gīyate
Undivided, the primal god of all gods, eternal, whose nature is knowledge and action — he is sung of as the supreme Self.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.15
तस्य देवाधिदेवस्य मूर्त्तिस्साक्षात्सदाशिवः ।। पञ्चमंत्रतनुर्देवः कलापञ्चकविग्रहः
tasya devādhidevasya mūrttissākṣātsadāśivaḥ || pañcamaṃtratanurdevaḥ kalāpañcakavigrahaḥ
The embodied form of that God of gods is Sadāśiva himself, the god whose body is the five mantras, whose frame is the set of five kalās,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.16
शुद्धस्फटिकसंकाशः प्रसन्नः शीतलद्युतिः ।। पंचवक्त्रो दशभुजस्त्रिपंचनयनः प्रभुः
śuddhasphaṭikasaṃkāśaḥ prasannaḥ śītaladyutiḥ || paṃcavaktro daśabhujastripaṃcanayanaḥ prabhuḥ
resembling pure crystal, serene, of cool radiance, five-faced, ten-armed, fifteen-eyed, the Lord.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.17
ईशानमुकुटोपेतः पुरुषास्यः पुरातनः ।। अघोरहृदयो वामदेवगुह्यप्रदेशवान्
īśānamukuṭopetaḥ puruṣāsyaḥ purātanaḥ || aghorahṛdayo vāmadevaguhyapradeśavān
— tr. refused: cyber
SiP 6 12.18
सद्यपादश्च तन्मूर्त्तिः साक्षात्सकलनिष्कलः ।। सर्व्वज्ञत्वादिषट्शक्तिषडंगीकृतविग्रहः
sadyapādaśca tanmūrttiḥ sākṣātsakalaniṣkalaḥ || sarvvajñatvādiṣaṭśaktiṣaḍaṃgīkṛtavigrahaḥ
— tr. refused: cyber
SiP 6 12.19
शब्दादिशक्तिस्फुरितहृत्पंकजविराजितः ।। स्वशक्त्या वामभागे तु मनोन्मन्या विभूषितः
śabdādiśaktisphuritahṛtpaṃkajavirājitaḥ || svaśaktyā vāmabhāge tu manonmanyā vibhūṣitaḥ
He shines forth in the heart-lotus that is made radiant by the powers beginning with sound (śabda); and on his left side he is adorned by his own power, Manonmanī.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.21
उपदेशक्रमो ह्यादौ वक्तव्यश्श्रूयतामयम्।। चातुर्व्वर्ण्यं हि लोकेस्मिन्प्रसिद्धम्मानुषे मुने
upadeśakramo hyādau vaktavyaśśrūyatāmayam|| cāturvvarṇyaṃ hi lokesminprasiddhammānuṣe mune
For the sequence of instruction must be stated first — let this be heard: the four-class order is well known in this human world, O sage.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.22
त्रैवर्णिकानामेवात्र श्रुत्याचारसमन्वयः ।। शुश्रूषामात्रसारा हि शूद्राः श्रुतिबहिष्कृताः
traivarṇikānāmevātra śrutyācārasamanvayaḥ || śuśrūṣāmātrasārā hi śūdrāḥ śrutibahiṣkṛtāḥ
Here the joining together of Vedic (learning) and (ritual) conduct belongs only to (the members of) the three (higher) classes; for the śūdras, being excluded from the Veda, have service alone as their substance.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.23
त्रैवर्णिकानां सर्व्वेषां स्वस्वाश्रमरतात्मनाम् ।। श्रुतिस्मृत्युदितो धर्मोऽनुष्ठेयो नापरः क्वचित्
traivarṇikānāṃ sarvveṣāṃ svasvāśramaratātmanām || śrutismṛtyudito dharmo'nuṣṭheyo nāparaḥ kvacit
For all members of the three (higher) classes, devoted each to his own stage of life, the duty declared in the Vedas and the law-books is to be performed, and no other, in any case.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.24
श्रुतिस्मृत्युदितं कर्म्म कुर्व्व न्सिद्धिमवाप्स्यति ।। इत्युक्तम्परमेशेन वेदमार्गप्रदर्शिना
śrutismṛtyuditaṃ karmma kurvva nsiddhimavāpsyati || ityuktamparameśena vedamārgapradarśinā
— tr. refused: cyber
SiP 6 12.25
वर्णाश्रमाचारपुण्यैरभ्यर्च्य परमेश्वरम् ।। तत्सायुज्यं गतास्सर्वे बहवो मुनिसत्तमाः
varṇāśramācārapuṇyairabhyarcya parameśvaram || tatsāyujyaṃ gatāssarve bahavo munisattamāḥ
— tr. refused: cyber
SiP 6 12.26
ब्रह्मचर्येण मुनयो देवा यज्ञक्रियाध्वना ।। पितरः प्रजया तृप्ता इति हि श्रुतिरब्रवीत्
brahmacaryeṇa munayo devā yajñakriyādhvanā || pitaraḥ prajayā tṛptā iti hi śrutirabravīt
— tr. refused: cyber
SiP 6 12.27
एवं ऋणत्रयान्मुक्तो वानप्रस्थाश्रमं गतः ।। शीतोष्णसुखदुःखादिसहिष्णुर्विजितेन्द्रियः
evaṃ ṛṇatrayānmukto vānaprasthāśramaṃ gataḥ || śītoṣṇasukhaduḥkhādisahiṣṇurvijitendriyaḥ
Thus freed from the three debts, having entered the forest-dweller's stage of life, (he becomes) enduring of cold and heat, pleasure and pain and the rest, with his senses subdued.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.28
तपस्वी विजिताहारो यमाय योगम भ्यसेत् ।। यथा दृढतरा बुद्धिरविचाल्या भवेत्तथा
tapasvī vijitāhāro yamāya yogama bhyaset || yathā dṛḍhatarā buddhiravicālyā bhavettathā
Practising austerity, with his food restrained, he should practise yoga for the sake of self-control, in such a way that his understanding becomes ever firmer and unshakable.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.29
एवं क्रमेण शुद्धात्मा सर्व्वकर्म्माणि विन्यसेत् ।। सन्यस्य सर्व्वकर्म्माणि ज्ञानपूजापरो भवेत्
evaṃ krameṇa śuddhātmā sarvvakarmmāṇi vinyaset || sanyasya sarvvakarmmāṇi jñānapūjāparo bhavet
— tr. refused: cyber
SiP 6 12.31
तत्प्रकारमहं वक्ष्ये लोकानुग्रहकाम्यया ।। तव स्तेहान्महाप्राज्ञ सावधानतया शृणु
tatprakāramahaṃ vakṣye lokānugrahakāmyayā || tava stehānmahāprājña sāvadhānatayā śṛṇu
That method I shall declare, out of a desire to benefit the world; and out of affection for you, O greatly wise one — listen attentively.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.32
सर्व्वशास्त्रार्थतत्त्वज्ञं वेदांतज्ञानपारगम् ।। आचार्य्यमुपगच्छेत्स यतिर्म्मतिमतां वरम्
sarvvaśāstrārthatattvajñaṃ vedāṃtajñānapāragam || ācāryyamupagacchetsa yatirmmatimatāṃ varam
— tr. refused: cyber
SiP 6 12.33
तत्समीपमुपव्रज्य यथाविधि विचक्षणः ।। दीर्घदण्डप्रणामाद्यैस्तोषयेद्यत्नतस्सुधीः
tatsamīpamupavrajya yathāvidhi vicakṣaṇaḥ || dīrghadaṇḍapraṇāmādyaistoṣayedyatnatassudhīḥ
Having gone up close to him according to the prescribed manner, the discerning, right-minded (seeker) should please (him) with effort by full-length prostrations and the like.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.34
यो गुरु्स्स शिवः प्रोक्तो यश्शिवस्स गुरुस्स्मृतः ।। इति निश्चित्य मनसा स्वविचारन्निवेदयेत्
yo gurussa śivaḥ prokto yaśśivassa gurussmṛtaḥ || iti niścitya manasā svavicārannivedayet
— tr. refused: cyber
SiP 6 12.35
लब्धानुज्ञस्तु गुरुणा द्वादशाहं पयोव्रती।। शुक्लपक्षे चतुर्थ्यां वा दशम्यां वा विधानतः
labdhānujñastu guruṇā dvādaśāhaṃ payovratī|| śuklapakṣe caturthyāṃ vā daśamyāṃ vā vidhānataḥ
Having obtained permission from the teacher, (he should) live on milk for twelve days, and then, according to the prescribed rule, on the fourth or the tenth day of the bright fortnight (begin the rite).
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.36
प्रातः स्नात्वा विशुद्धात्मा कृतनित्य क्रियस्सुधीः ।। गुरुमाहूय विधिना नांदीश्राद्धं समारभेत्
prātaḥ snātvā viśuddhātmā kṛtanitya kriyassudhīḥ || gurumāhūya vidhinā nāṃdīśrāddhaṃ samārabhet
Having bathed in the morning, purified in self, having performed the daily rites, the wise (man) should, having invited the teacher, duly begin the nāndī-śrāddha.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.37
विश्वेदेवाः सत्यवसुसंज्ञावंतः प्रकीर्त्तिताः ।। देवश्राद्धे ब्रह्मविष्णु महेशाः कथितास्त्रयः
viśvedevāḥ satyavasusaṃjñāvaṃtaḥ prakīrttitāḥ || devaśrāddhe brahmaviṣṇu maheśāḥ kathitāstrayaḥ
— tr. refused: cyber
SiP 6 12.38
ऋषिश्राद्धे तु सम्प्रोक्ता देवक्षेत्रमनुष्यजाः ।। देवश्राद्धे तु वसुरुद्रादित्यास्सम्प्रकीर्त्तिताः
ṛṣiśrāddhe tu samproktā devakṣetramanuṣyajāḥ || devaśrāddhe tu vasurudrādityāssamprakīrttitāḥ
But in the śrāddha for the sages, those born of gods, of the field (i.e., of the soil), and of men are declared; and in the śrāddha for the gods, the Vasus, Rudras and Ādityas are proclaimed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.39
चत्वारो मानुषश्राद्धे सनकाद्या मुनीश्वराः ।। भूतश्राद्धे पंच महाभूतानि च ततः परम्
catvāro mānuṣaśrāddhe sanakādyā munīśvarāḥ || bhūtaśrāddhe paṃca mahābhūtāni ca tataḥ param
In the human śrāddha (there are) four, the great sages Sanaka and the rest; in the śrāddha for the beings, the five great elements; and next after that,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.41
मातृश्राद्धे मातृपितामह्यौ च प्रपितामही ।। आत्मश्राद्धे तु चत्वार आत्मा पितृपितामहौ
mātṛśrāddhe mātṛpitāmahyau ca prapitāmahī || ātmaśrāddhe tu catvāra ātmā pitṛpitāmahau
in the śrāddha for the mothers, the mother, the (paternal) grandmother and the great-grandmother; but in the śrāddha for oneself, four: oneself, the father and the grandfather,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.42
प्रपितामहनामा च सपत्नीकाः प्रकीर्त्तिताः ।। मातामहात्मकश्राद्धे त्रयो मातामहादयः
prapitāmahanāmā ca sapatnīkāḥ prakīrttitāḥ || mātāmahātmakaśrāddhe trayo mātāmahādayaḥ
and the one named great-grandfather — (all these) are declared (to be) together with their wives; in the śrāddha directed to the maternal grandfather, three, the maternal grandfather and the rest.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.43
प्रतिश्राद्धं ब्राह्मणानां युग्मं कृत्वोपकल्पितान् ।। आहूय पादौ प्रक्षाल्य स्वयमाचम्य यत्नतः
pratiśrāddhaṃ brāhmaṇānāṃ yugmaṃ kṛtvopakalpitān || āhūya pādau prakṣālya svayamācamya yatnataḥ
Having made ready a pair of brahmins for each śrāddha, having invited (them), having washed their feet, having himself carefully sipped water,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.44
समस्तसंपत्समवाप्तिहेतवः समुत्थितापत्कुलधूमकेतवः ।। अपारसंसारसमुद्रसेतवः पुनन्तु मां ब्राह्मणपादरेणवः
samastasaṃpatsamavāptihetavaḥ samutthitāpatkuladhūmaketavaḥ || apārasaṃsārasamudrasetavaḥ punantu māṃ brāhmaṇapādareṇavaḥ
May the dust of the brahmins' feet purify me — (that dust) which is the cause of obtaining every prosperity, which is the comet (of doom) to the whole brood of calamities that have arisen, which is the causeway across the shoreless ocean of saṃsāra.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.45
आपद्धनध्वान्तसहस्रभानवः समीहिता र्थार्पणकामधेनवः ।। समस्ततीर्थांबुपवित्रमूर्त्तयो रक्षंतु मां ब्राह्मणपादपांसवः
āpaddhanadhvāntasahasrabhānavaḥ samīhitā rthārpaṇakāmadhenavaḥ || samastatīrthāṃbupavitramūrttayo rakṣaṃtu māṃ brāhmaṇapādapāṃsavaḥ
May the dust of the brahmins' feet protect me — (that dust) which is a thousand suns to the darkness of the wealth (that is) calamity, which is the wish-cow that bestows the desired objects, whose form is hallowed by the waters of all sacred fords.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.46
इति जप्त्वा नमस्कृत्य साष्टांगं भुवि दण्डवत् ।। स्थित्वा तु प्राङ्मुखः शम्भोः पादाब्जयुगलं स्मरन्
iti japtvā namaskṛtya sāṣṭāṃgaṃ bhuvi daṇḍavat || sthitvā tu prāṅmukhaḥ śambhoḥ pādābjayugalaṃ smaran
Having muttered thus, having bowed with the eight limbs (touching) the ground like a staff, and then standing facing east, recalling the pair of lotus feet of Śambhu,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.47
सपवित्रकरश्शुद्ध उपवीती दृढासनः ।। प्राणायामत्रयं कुर्य्या च्छ्रुत्वातिथ्यादिकं पुनः
sapavitrakaraśśuddha upavītī dṛḍhāsanaḥ || prāṇāyāmatrayaṃ kuryyā cchrutvātithyādikaṃ punaḥ
with the pavitra (grass ring) on his hand, pure, wearing the sacred thread (over the left shoulder), firmly seated, he should perform three breath-controls, and again, having heard (their assent to) the hospitality and the rest (he should declare):
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.48
मत्संन्यासांगभूतं यद्विश्वेदेवादिकं तथा ।। श्राद्धमष्टविधं मातामहगतं पार्वणेन वै
matsaṃnyāsāṃgabhūtaṃ yadviśvedevādikaṃ tathā || śrāddhamaṣṭavidhaṃ mātāmahagataṃ pārvaṇena vai
"That which forms a part of my renunciation, namely (the offering) to the Viśvedevas and the rest, and likewise the eightfold śrāddha extending to the maternal grandfather, by the pārvaṇa
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.49
विधानेन करिष्यामि युष्मदाज्ञापुरस्सरम् ।। एवं विधाय संकल्पं दर्भानुत्तरतस्त्यजेत्
vidhānena kariṣyāmi yuṣmadājñāpurassaram || evaṃ vidhāya saṃkalpaṃ darbhānuttaratastyajet
procedure I shall perform, preceded by your permission." Having formed the resolve thus, he should discard the darbha grasses to the north.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.51
विश्वेदेवार्थ इत्यादि भवद्भ्यां क्षण इत्यपि
viśvedevārtha ityādi bhavadbhyāṃ kṣaṇa ityapi
"For the sake of the Viśvedevas," and so on, and also "a moment from you two,"
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.52
प्रसादनीय इत्यन्तं सर्व्व त्रैवं विधिक्रमः ।। एवं समाप्य वरणं मण्डलानि प्रकल्पयेत्
prasādanīya ityantaṃ sarvva traivaṃ vidhikramaḥ || evaṃ samāpya varaṇaṃ maṇḍalāni prakalpayet
up to "is to be propitiated" — everywhere the order of the rite is thus. Having completed the invitation in this way, he should lay out the (ritual) circles,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.53
उदगारभ्य दश च कृत्वाभ्यर्चनमक्षतैः ।। तेषु क्रमेण संस्थाप्य ब्राह्मणान्पादयोः पुनः
udagārabhya daśa ca kṛtvābhyarcanamakṣataiḥ || teṣu krameṇa saṃsthāpya brāhmaṇānpādayoḥ punaḥ
ten (of them), beginning from the north, and having made worship with unhusked grains, having seated the brahmins on them in order, then at their feet
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.54
विश्वेदेवादिनामानि ससंवबोधनमुच्चरेत् ।। इदं वः पाद्यमिति सकुशपुष्पाक्षतोदकैः
viśvedevādināmāni sasaṃvabodhanamuccaret || idaṃ vaḥ pādyamiti sakuśapuṣpākṣatodakaiḥ
he should utter the names, Viśvedevas and the rest, together with the vocative form, (saying) "this is the foot-water for you," with waters containing kuśa grass, flowers and unhusked grains.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.55
पाद्यं दत्त्वा स्वयमपि क्षालितांघ्रिरुदङ्मुखः ।। आचम्य युग्मक्लृप्तांस्तानासनेषूपवेश्य च
pādyaṃ dattvā svayamapi kṣālitāṃghrirudaṅmukhaḥ || ācamya yugmaklṛptāṃstānāsaneṣūpaveśya ca
Having given the foot-water, and himself too with feet washed, facing north, having sipped water, and having seated them, arranged in pairs, upon the seats,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.56
विश्वेदेवस्वरूपस्य ब्राह्मणस्येदमासनम् ।। इति दर्भासनं दत्त्वा दर्भपाणिस्स्वयं स्थितः
viśvedevasvarūpasya brāhmaṇasyedamāsanam || iti darbhāsanaṃ dattvā darbhapāṇissvayaṃ sthitaḥ
"this seat is for the brahmin who is the very form of the Viśvedevas" — having thus given the darbha seat, himself standing with darbha in hand,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.57
अस्मिन्नान्दीमुखश्राद्धे विश्वेदेवार्थ इत्यपि ।। भवद्भ्यां क्षण इत्युक्त्वा क्रियतामिति संवदेत्
asminnāndīmukhaśrāddhe viśvedevārtha ityapi || bhavadbhyāṃ kṣaṇa ityuktvā kriyatāmiti saṃvadet
having said "in this āndīmukha śrāddha, for the sake of the Viśvedevas," and also "a moment from you two," he should say "let it be done."
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.58
प्राप्नुतामिति सम्प्रोच्य भवन्ताविति संवदेत् ।। वदेतां प्राप्नुयावेति तौ च ब्राह्मणपुंगवौ
prāpnutāmiti samprocya bhavantāviti saṃvadet || vadetāṃ prāpnuyāveti tau ca brāhmaṇapuṃgavau
Having said "may they obtain (it)," he should say "you two (do so)"; and those two eminent brahmins should say "may we two obtain (it)."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.59
संपूर्णमस्तु संकल्पसिद्धिरस्त्विति तान्प्रति ।। भवन्तोऽनुगृह्णंत्विति प्रार्थयेद्द्विजपुंगवान्
saṃpūrṇamastu saṃkalpasiddhirastviti tānprati || bhavanto'nugṛhṇaṃtviti prārthayeddvijapuṃgavān
"May it be complete, may the resolve be accomplished" — thus (he should say) to them; "may you favour (me)" — thus he should entreat the eminent brahmins.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.61
परिस्तीर्य्य स्वयं तत्र परिषिच्योदकेन च।। हस्ताभ्यामवलंब्याथ पात्रं प्रत्येकमादरात्
paristīryya svayaṃ tatra pariṣicyodakena ca|| hastābhyāmavalaṃbyātha pātraṃ pratyekamādarāt
Having himself strewn (grass) around there and having sprinkled around with water, then supporting with both hands each vessel reverently,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.62
पृथिवी ते पात्रमित्यादि कृत्वा तत्र व्यवस्थितान्।। देवादींश्च चतुर्थ्यन्ताननूद्याक्षतसंयुतान्
pṛthivī te pātramityādi kṛtvā tatra vyavasthitān|| devādīṃśca caturthyantānanūdyākṣatasaṃyutān
Having performed "the earth is thy vessel," and so forth, then, naming the deities and the rest arranged there in the dative case, together with unbroken rice grains,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.63
उदग्गृहीत्वा स्वाहेति देवार्थेऽन्नं यजेत्पुनः ।। न ममेति वदेदन्ते सर्वत्रायं विधिक्रमः
udaggṛhītvā svāheti devārthe'nnaṃ yajetpunaḥ || na mameti vadedante sarvatrāyaṃ vidhikramaḥ
having taken (the water) up northwards, with "svāhā" he should again offer the food for the deity's sake; at the end he should say "not mine" — this is the order of the rite everywhere.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.64
यत्पादपद्मस्मरणाद्यस्य नामजपादपि ।। न्यूनं कर्म भवेत्पूर्णन्तं वन्दे साम्बमीश्वरम्
yatpādapadmasmaraṇādyasya nāmajapādapi || nyūnaṃ karma bhavetpūrṇantaṃ vande sāmbamīśvaram
"By whose lotus feet's remembrance, and even by the muttering of whose name, a deficient rite becomes complete — him, the Lord with Ambā, I revere."
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.65
इति जप्त्वा ततो ब्रूयान्मया कृत मिदं पुनः ।। नान्दीमुखश्राद्धमिति यथोक्तं च वदेत्ततः
iti japtvā tato brūyānmayā kṛta midaṃ punaḥ || nāndīmukhaśrāddhamiti yathoktaṃ ca vadettataḥ
Having muttered this, he should then say, "This nāndīmukha śrāddha has been performed by me," and then he should say (further) as prescribed.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.66
अस्विति ब्रूतेति च तान्प्रसाद्य द्विजपुंगवान् ।। विसृज्य स्वकरस्थोदं प्रणम्य भुवि दण्डवत्
asviti brūteti ca tānprasādya dvijapuṃgavān || visṛjya svakarasthodaṃ praṇamya bhuvi daṇḍavat
and (saying) "say 'so be it'" — thus having propitiated those bulls among twice-born ones, releasing the water held in his own hand, bowing to the ground like a staff,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.67
उत्थाय च ततो ब्रूयादमृतम्भवतु द्विजान् ।। प्रार्थयेच्च परं प्रीत्या कृतांजलिरुदारधीः
utthāya ca tato brūyādamṛtambhavatu dvijān || prārthayecca paraṃ prītyā kṛtāṃjalirudāradhīḥ
and having risen, he should then say to the twice-born, "May it be nectar"; and, with hands joined and noble-minded, he should make his request with the highest affection.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.68
श्रीरुद्रं चमकं सूक्तं पौरुषं च यथाविधि ।। चित्ते सदाशिवन्ध्यात्वा जपेद्ब्रह्माणि पञ्च च
śrīrudraṃ camakaṃ sūktaṃ pauruṣaṃ ca yathāvidhi || citte sadāśivandhyātvā japedbrahmāṇi pañca ca
(He should recite) the Śrī Rudra, the Camaka, and the Puruṣa hymn according to rule; having meditated on Sadāśiva in his mind, he should also mutter the five brahma (mantras).
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.69
भोजनान्ते रुद्रसूक्तं क्षमा पय्य द्विजान्मुनः ।। तन्मन्त्रेण ततो दद्यादुत्तरापोशणं पुरः
bhojanānte rudrasūktaṃ kṣamā payya dvijānmunaḥ || tanmantreṇa tato dadyāduttarāpośaṇaṃ puraḥ
At the end of the meal, (reciting) the Rudra hymn, having begged pardon of the twice-born, the sage should then, with that mantra, first give the after-sipping water.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.71
नान्दीमुखोक्तश्राद्धांगं करिष्ये पिण्डदानकम् ।। इति संकल्प्य दक्षादिसमारभ्योदकान्ति कम्
nāndīmukhoktaśrāddhāṃgaṃ kariṣye piṇḍadānakam || iti saṃkalpya dakṣādisamārabhyodakānti kam
"I shall perform the offering of piṇḍas, a part of the śrāddha called nāndīmukha" — having thus resolved, (proceeding) from Dakṣa and the rest up to the water-offering,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.72
नव रेखाः समालिख्य प्रागग्रान्द्वादश क्रमात्।। संस्तीर्य्य दर्भान्दक्षादिदेवादिस्थानपञ्चकम्
nava rekhāḥ samālikhya prāgagrāndvādaśa kramāt|| saṃstīryya darbhāndakṣādidevādisthānapañcakam
having drawn nine lines, and twelve tipped toward the east in order, and having spread darbha grass, (he makes) the five places of Dakṣa and the rest, and of the deities and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.73
तूष्णीं दद्यात्साक्षतोदं त्रिषु स्थानेषु च क्रमात्।। स्थानेष्वन्येषु मातृषु मार्ज्जयन्तास्ततः परम्
tūṣṇīṃ dadyātsākṣatodaṃ triṣu sthāneṣu ca kramāt|| sthāneṣvanyeṣu mātṛṣu mārjjayantāstataḥ param
Silently he should offer water with unbroken rice at the three places in order; at the other places, to the mothers, up to "mārjayanta," and thereafter
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.74
अत्रेति पितरः पश्चात्साक्षतोदं समर्च्य च ।। दद्यात्ततः क्रमेणैव देवादिस्थानपञ्चके
atreti pitaraḥ paścātsākṣatodaṃ samarcya ca || dadyāttataḥ krameṇaiva devādisthānapañcake
(saying) "here, O fathers," afterwards, and having worshipped with water and unbroken rice, he should then offer, just in order, at the five places of the deities and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.75
तत्तद्देवादिनामानि चतुर्थ्यन्तान्युदीर्य्य च।। पिण्डत्रयं ततो दद्यात्प्रत्येकं स्थानपञ्चके
tattaddevādināmāni caturthyantānyudīryya ca|| piṇḍatrayaṃ tato dadyātpratyekaṃ sthānapañcake
And having uttered the respective names of the deities and the rest in the dative case, he should then offer three piṇḍas at each of the five places.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.76
स्वगृह्योक्तेन मार्गेण दद्यात्पिण्डान्पृथक्पृथक् ।। दद्यादिदं साक्षतं च पितृसाङ्गुण्यहेतवे
svagṛhyoktena mārgeṇa dadyātpiṇḍānpṛthakpṛthak || dadyādidaṃ sākṣataṃ ca pitṛsāṅguṇyahetave
By the manner stated in his own Gṛhya (text) he should offer the piṇḍas one by one; and he should offer this with unbroken rice for the sake of the fathers' completeness of merit.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.77
ध्यायेत्सदाशिवं देवं हृदयाम्भोजमध्यतः ।। तत्पादपद्मस्मरणादिति श्लोकं पठन्पुनः
dhyāyetsadāśivaṃ devaṃ hṛdayāmbhojamadhyataḥ || tatpādapadmasmaraṇāditi ślokaṃ paṭhanpunaḥ
He should meditate on the god Sadāśiva in the midst of the lotus of his heart, again reciting the verse beginning "by the remembrance of his lotus feet."
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.78
नमस्कृत्य ब्राह्मणेभ्यो दक्षिणां च स्वश क्तितः ।। दत्त्वा क्षमापय्य च तान्विसृज्य च ततः क्रमात्
namaskṛtya brāhmaṇebhyo dakṣiṇāṃ ca svaśa ktitaḥ || dattvā kṣamāpayya ca tānvisṛjya ca tataḥ kramāt
Having made obeisance, and having given the fee to the brahmins according to his ability, and having begged their pardon and dismissed them, then in order
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.79
पिण्डानुत्सृज्य गोग्रासं दद्यान्नोचेज्जले क्षिपेत् ।। पुण्याहवाचनं त्वां भुंजीत स्वजनैस्सह
piṇḍānutsṛjya gogrāsaṃ dadyānnocejjale kṣipet || puṇyāhavācanaṃ tvāṃ bhuṃjīta svajanaissaha
having cast off the piṇḍas, he should give a mouthful to a cow, or else throw (them) into water; (having performed) the recitation of the auspicious day, he should eat together with his own people.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.81
केशश्मश्रुनखानेव कर्म्मावधि विसृज्य च।। समाष्टकेशान्विधिवत्कारयित्वा विधानतः
keśaśmaśrunakhāneva karmmāvadhi visṛjya ca|| samāṣṭakeśānvidhivatkārayitvā vidhānataḥ
and having given up hair, beard and nails until the rite (is done), having had the hair-rite done together with the aṣṭakā according to rule and prescription,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.82
स्नात्वा धौतपटश्शुद्धो द्विराचम्याथ वाग्यतः ।। भस्म संधार्य्य विधिना कृत्वा पुण्याहवाचनम्
snātvā dhautapaṭaśśuddho dvirācamyātha vāgyataḥ || bhasma saṃdhāryya vidhinā kṛtvā puṇyāhavācanam
having bathed, wearing a washed cloth, pure, having sipped water twice, then restrained in speech, having smeared on ash according to rule, having performed the recitation of the auspicious day,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.83
तेन संप्रोक्ष्य संप्राप्य शुद्धदेहस्वभावतः ।। होमद्रव्यार्थमाचार्य्य दक्षिणार्थं विहाय च
tena saṃprokṣya saṃprāpya śuddhadehasvabhāvataḥ || homadravyārthamācāryya dakṣiṇārthaṃ vihāya ca
having sprinkled with that and obtained (it), by the nature of a purified body, having set aside for the teacher the material for the oblation and the material for the fee,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.84
द्रव्यजातं महेशाय द्विजेभ्यश्च विशेषतः ।। भक्तेभ्यश्च प्रदायाथ शिवाय गुरुरूपिणे
dravyajātaṃ maheśāya dvijebhyaśca viśeṣataḥ || bhaktebhyaśca pradāyātha śivāya gururūpiṇe
(He should give) the collection of goods to Maheśvara (the great lord, i.e. the deity), and especially to the twice-born and to the devotees; then, to Śiva in the form of the guru,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.85
वस्त्रादि दक्षिणां दत्त्वा प्रणम्य भुवि दण्डवत् ।। दोरकौपीनवसनं दण्डाच्च क्षालितम्भुवि
vastrādi dakṣiṇāṃ dattvā praṇamya bhuvi daṇḍavat || dorakaupīnavasanaṃ daṇḍācca kṣālitambhuvi
having given cloth and the rest as the fee, and having bowed to the ground like a staff, (he takes up) the cord, the loincloth, the garment and the staff, washed on the ground.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.86
आदाय होमद्रव्याणि समिधादीनि च क्रमात्।। समुद्रतीरे नद्यां वा पर्व्वते वा शिवालये
ādāya homadravyāṇi samidhādīni ca kramāt|| samudratīre nadyāṃ vā parvvate vā śivālaye
Having taken up in order the materials for the oblation, the firewood and so forth, on the seashore, or on a river, or on a mountain, or in a temple of Śiva,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.87
अरण्ये चापी गोष्ठे वा विचार्य्य स्थानमुत्तमम् ।। स्थित्वाचम्य ततः पूर्व्वं कृत्वा मानसमञ्जरीम्
araṇye cāpī goṣṭhe vā vicāryya sthānamuttamam || sthitvācamya tataḥ pūrvvaṃ kṛtvā mānasamañjarīm
or in the forest, or in a cow-pen — having considered which place is best, and having stood (there) and sipped water, then first having made the mental (offering of) flower-clusters —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.88
ब्राह्ममोंकारसहितं नमो ब्रह्मण इत्यपि ।। जपित्वा त्रिस्ततो ब्रूयादग्निमीळे पुरोहितम्
brāhmamoṃkārasahitaṃ namo brahmaṇa ityapi || japitvā tristato brūyādagnimīl̤e purohitam
Having muttered three times the Brahmā(-mantra) together with the syllable Om, and also 'Homage to Brahman', he should then recite 'agnim īḷe purohitam' (I praise Agni, the household priest).
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.89
अथ महाव्रतमिति अग्निर्वै देवा नामतः ।। तथैतस्य समाम्नायमिषेत्वोर्ज्जे त्वा वेति तत्
atha mahāvratamiti agnirvai devā nāmataḥ || tathaitasya samāmnāyamiṣetvorjje tvā veti tat
Then 'atha mahāvratam', and 'agnir vai devāḥ' by name; likewise the samāmnāya (recited collection) of this, and 'iṣe tvorje tvā' — that (too).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.91
सम्मितं च ततः पञ्चसंवत्सरमयं ततः ।। समाम्नायस्समाम्नातः अथ शिक्षां वदेत्पुनः ।। प्रवक्ष्यामीत्युदीर्याथ वृद्धिरादैच्च सम्वदेत्
sammitaṃ ca tataḥ pañcasaṃvatsaramayaṃ tataḥ || samāmnāyassamāmnātaḥ atha śikṣāṃ vadetpunaḥ || pravakṣyāmītyudīryātha vṛddhirādaicca samvadet
And then the 'sammita', then that which consists of five years; the samāmnāya has been (thus) recited. Then he should speak the Śikṣā again: having uttered 'pravakṣyāmi' (I shall expound), he should then recite 'vṛddhir ādaic'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.92
अथातो धर्मजिज्ञासेत्युच्चार्य पुनरंजसा ।। अथातो ब्रह्मजिज्ञासा वेदादीनपि संजपेत्
athāto dharmajijñāsetyuccārya punaraṃjasā || athāto brahmajijñāsā vedādīnapi saṃjapet
Then, having pronounced 'athāto dharmajijñāsā' (Now therefore the inquiry into dharma), again straightaway 'athāto brahmajijñāsā' (Now therefore the inquiry into brahman) — he should also mutter the beginnings of the Vedas.
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.93
ब्रह्माणमिन्द्रं सूर्य्यञ्च सोमं चैव प्रजापतिम् ।। आत्मानमन्तरात्मानं ज्ञानात्मानमतः परम्
brahmāṇamindraṃ sūryyañca somaṃ caiva prajāpatim || ātmānamantarātmānaṃ jñānātmānamataḥ param
Brahmā, Indra, and the Sun, and Soma, and Prajāpati, the self (ātman), the inner self, the knowledge-self, and beyond that
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.94
परमात्मानमपि च प्रणवाद्यं नमोंतकम् ।। चतुर्थ्यन्तं जपित्वाऽथ सक्तुमुष्टिं प्रगृह्य च
paramātmānamapi ca praṇavādyaṃ namoṃtakam || caturthyantaṃ japitvā'tha saktumuṣṭiṃ pragṛhya ca
also the supreme Self — (each name) preceded by the praṇava (Om) and ending in 'namaḥ', in the dative case: having muttered (these), he should then take up a handful of barley-meal,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.95
प्राश्याथ प्रणवेनैव द्विराचम्याथ संस्पृशेत् ।। नाभिं मन्त्रान्वक्ष्यमाणन्प्रणवाद्यान्नमोन्तकान्
prāśyātha praṇavenaiva dvirācamyātha saṃspṛśet || nābhiṃ mantrānvakṣyamāṇanpraṇavādyānnamontakān
and having eaten it, then with the praṇava alone he should sip water twice, and then touch the navel, (with) the mantras to be stated, beginning with the praṇava and ending with 'namaḥ':
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.96
आत्मानमन्तरात्मानं ज्ञानात्मानं पुरं पुनः ।। आत्मानं च समुच्चार्य प्रजापतिमतः परम्
ātmānamantarātmānaṃ jñānātmānaṃ puraṃ punaḥ || ātmānaṃ ca samuccārya prajāpatimataḥ param
the self, the inner self, the knowledge-self, again the city (?), and the self, and beyond that Prajāpati — having pronounced (these),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 6 12.97
स्वाहांतान्प्रजपेत्पश्चात्पयोदधिघृतं पृथक् ।। त्रिवारं प्रणवेनैव प्राश्याचम्य द्विधा पुनः ।।
svāhāṃtānprajapetpaścātpayodadhighṛtaṃ pṛthak || trivāraṃ praṇavenaiva prāśyācamya dvidhā punaḥ ||
he should then mutter (them) ending in 'svāhā', (offering) milk, curd and ghee separately three times each with the praṇava alone; having eaten and sipped water twice again,
AI translation rendered from the Sanskrit, not a published edition
SiP 6 12.98
प्रागास्य उपविश्याथ दृढचित्तः स्थिरासनः ।। यथोक्तविधिना सम्यक्प्राणायामत्रयञ्चरेत्
prāgāsya upaviśyātha dṛḍhacittaḥ sthirāsanaḥ || yathoktavidhinā samyakprāṇāyāmatrayañcaret
facing east, having sat down, with firm mind and steady posture, he should properly perform three breath-controls according to the prescribed rule.
AI translation rendered from the Sanskrit, not a published edition