Shiva Purana — Uma Samhita — Chapter 6
SiP 5 6.1
सनत्कुमार उवाच ।। द्विजद्रव्यापहरणमपि दायव्यतिक्रमः ।। अतिमानोऽतिकोपश्च दांभिकत्वं कृतघ्नता
sanatkumāra uvāca || dvijadravyāpaharaṇamapi dāyavyatikramaḥ || atimāno'tikopaśca dāṃbhikatvaṃ kṛtaghnatā
Sanatkumāra said: Also the seizing of a brahmin's property, transgression in the matter of inheritance, excessive pride and excessive anger, hypocrisy, ingratitude,
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.2
' अत्यंतविषयासक्तिः कार्पण्यं साधुमत्सरः ।। परदाराभिगमनं साधुकन्यासुदूषणम्
' atyaṃtaviṣayāsaktiḥ kārpaṇyaṃ sādhumatsaraḥ || paradārābhigamanaṃ sādhukanyāsudūṣaṇam
extreme attachment to sense-objects, miserliness, envy of the good, going to another's wife, the defiling of a virtuous man's daughter,
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.3
परिवित्तिः परिवेत्ता च यया च परिविद्यते ।। तयोर्दानं च कन्यायास्तयोरेव च याजनम्
parivittiḥ parivettā ca yayā ca parividyate || tayordānaṃ ca kanyāyāstayoreva ca yājanam
The elder brother (still) unmarried, the younger who marries before him, and the woman through whom he is thus overpassed; and the giving of a girl to those two, and the performing of sacrifice for those same two (are sins).
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.4
शिवाश्रमतरूणां च पुष्पारामविनाशनम् ।। यः पीडामाश्रमस्थानामाचरेदल्पिकामपि
śivāśramatarūṇāṃ ca puṣpārāmavināśanam || yaḥ pīḍāmāśramasthānāmācaredalpikāmapi
And the destruction of the trees of Śiva's hermitages and of flower-gardens; and whoever should inflict even a small injury on those dwelling in hermitages —
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.5
सभृत्यपरिवारस्य पशुधान्यधनस्य च ।। कुप्यधान्यपशुस्तेयमपां व्यापावनं तथा जिह्वाकामोपभोगार्थं यस्यारंभः सुकर्मसु ।। मूलेनख्यापको नित्यं वेदज्ञानादिकं च यत् द्विजदुःखकरा ये च प्रहारं चोद्धरंति ये ।। सेवन्ते तु द्विजाश्शूद्रां सुरां बध्नंति कामतः नियमान्स्वयमादाय ये त्यजंत्यजितेन्द्रियाः ।। प्रव्रज्यावासिता ये च हरस्यास्यप्रभेदकाः यश्चोचितमतिक्रम्य स्वेच्छयै वाहरेत्करम् ।। नरके पच्यते सोऽपि योपि दण्डरुचिर्नरः एवमादीनि चान्यानि द्रव्याणि विविधानि च ।। नरकेषु ध्रुवं यान्ति चापहृत्याल्पकानि च
sabhṛtyaparivārasya paśudhānyadhanasya ca || kupyadhānyapaśusteyamapāṃ vyāpāvanaṃ tathā jihvākāmopabhogārthaṃ yasyāraṃbhaḥ sukarmasu || mūlenakhyāpako nityaṃ vedajñānādikaṃ ca yat dvijaduḥkhakarā ye ca prahāraṃ coddharaṃti ye || sevante tu dvijāśśūdrāṃ surāṃ badhnaṃti kāmataḥ niyamānsvayamādāya ye tyajaṃtyajitendriyāḥ || pravrajyāvāsitā ye ca harasyāsyaprabhedakāḥ yaścocitamatikramya svecchayai vāharetkaram || narake pacyate so'pi yopi daṇḍarucirnaraḥ evamādīni cānyāni dravyāṇi vividhāni ca || narakeṣu dhruvaṃ yānti cāpahṛtyālpakāni ca
— (theft) of a man together with his servants and retinue, and of his cattle, grain and wealth; the theft of base metals, grain and cattle, and likewise the fouling of waters; he whose undertaking in good works is for the sake of the enjoyment of tongue and lust; he who constantly proclaims (his own merits) as the ground (of them), and whatever pertains to knowledge of the Veda (and the like, so divulged); and those who cause suffering to twice-born men and those who raise a blow (against them); those twice-born who serve Śūdras and who bind (i.e. distil? / who addict themselves to) liquor at will; those unrestrained in their senses who, having themselves taken up observances, abandon them; and those who, settled in the mendicant's life, are revilers of Hara's mouth (teaching); and he who, overstepping what is fitting, would exact a tax at his own pleasure — he too is cooked in hell, and the man who delights in punishment; these and other various goods too — having stolen them, even small ones, (such men) surely go to the hells.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 6.6
यज्ञारामतडागानां दारापत्यस्य विक्रयम् ।। तीर्थयात्रोपवासानां व्रतोपनयकर्म्मिणाम्
yajñārāmataḍāgānāṃ dārāpatyasya vikrayam || tīrthayātropavāsānāṃ vratopanayakarmmiṇām
The selling of sacrifices, gardens and tanks, and of wife and children; (and the selling) of pilgrimages and fasts, of those engaged in vows and in initiation-rites —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 6.7
स्त्रीधनान्युपजीवंति स्त्रीभिरप्यन्तनिर्जिताः ।। अरक्षणं च नारीणां मायया स्त्रीनिषेवणम्
strīdhanānyupajīvaṃti strībhirapyantanirjitāḥ || arakṣaṇaṃ ca nārīṇāṃ māyayā strīniṣevaṇam
(Those who) live off women's property, and who are utterly subdued by women; and the failure to protect women, and the resorting to women by deceit —
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.8
कालागताप्रदानं च धान्यवृद्ध्युपसेवनम् ।। निंदिताच्च धनादानं पण्यानां कूट जीवनम्
kālāgatāpradānaṃ ca dhānyavṛddhyupasevanam || niṃditācca dhanādānaṃ paṇyānāṃ kūṭa jīvanam
Not giving (what is due) when the time has come, and the practice of increasing (lending at interest in) grain; taking wealth from a blameworthy (source), (and) living by fraud in merchandise —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 6.9
विषमारण्यपत्राणां सततं वृषवाहनम् ।। उच्चाटनाभिचारं च धान्यादानं भिषक्क्रिया
viṣamāraṇyapatrāṇāṃ satataṃ vṛṣavāhanam || uccāṭanābhicāraṃ ca dhānyādānaṃ bhiṣakkriyā
(Dealing in) poison and forest leaves, constantly using a bull as a mount, (performing) the driving-away and the sorcery rites, taking grain (unlawfully), (and) the practice of medicine —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 6.11
ब्राह्म्यादिव्रतसंत्यागश्चान्याचारनिषेवणम् ।। असच्छास्त्राधिगमनं शुष्कतर्कावलम्बनम्
brāhmyādivratasaṃtyāgaścānyācāraniṣevaṇam || asacchāstrādhigamanaṃ śuṣkatarkāvalambanam
Abandoning the vow (of studentship) beginning with the Brāhmī (observance), and following other (heterodox) practices; resorting to false scriptures, (and) relying on dry logic —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 6.12
देवाग्निगुरुसाधूनां निन्दया ब्राह्मणस्य च ।। प्रत्यक्षं वा परोक्षं वा राज्ञां मण्डलिनामपि
devāgnigurusādhūnāṃ nindayā brāhmaṇasya ca || pratyakṣaṃ vā parokṣaṃ vā rājñāṃ maṇḍalināmapi
By reviling gods, fire, teachers and good men, and a brahmin — whether in his presence or behind his back — and also kings and rulers of realms;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 6.13
उत्सन्नपितृदेवेज्या स्वकर्म्मत्यागिनश्च ये ।। दुःशीला नास्तिकाः पापास्सदा वाऽसत्यवादिनः
utsannapitṛdevejyā svakarmmatyāginaśca ye || duḥśīlā nāstikāḥ pāpāssadā vā'satyavādinaḥ
Those whose offerings to the ancestors and gods have lapsed, and who abandon their own duties, ill-behaved, deniers (of the scriptures), sinful, or always speaking untruth;
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.14
पर्वकाले दिवा वाप्सु वियोनौ पशुयोनिषु ।। रजस्वलाया योनौ च मैथुनं यः समाचरेत्
parvakāle divā vāpsu viyonau paśuyoniṣu || rajasvalāyā yonau ca maithunaṃ yaḥ samācaret
Whoever practises sexual intercourse at the time of a (sacred) conjunction, or by day, or in water, in a non-vagina, in the wombs of animals, or in the vagina of a menstruating woman;
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.15
स्त्रीपुत्रमित्रसंप्राप्तावाशाच्छेदकराश्च ये ।। जनस्याप्रिय वक्तारः क्रूरा समयवेदिनः
strīputramitrasaṃprāptāvāśācchedakarāśca ye || janasyāpriya vaktāraḥ krūrā samayavedinaḥ
And those who cut off hope when a wife, a son or a friend has been obtained (approached them), speakers of what is unpleasant to people, cruel, (yet) knowing the (right) occasion;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 6.16
भेत्ता तडागकूपानां संक्रयाणां रसस्य च ।। एकपंक्तिस्थितानां च पाकभेदं करोति यः
bhettā taḍāgakūpānāṃ saṃkrayāṇāṃ rasasya ca || ekapaṃktisthitānāṃ ca pākabhedaṃ karoti yaḥ
One who breaks (the embankments of) tanks and wells, and (who breaks) agreements of sale and (adulterates) liquid substances; and whoever makes a separation of cooking among those seated in a single row —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 6.17
इत्येतैः स्त्रीनराः पापैरुपपातकिनः स्मृताः ।। युक्ता एभिस्तथान्येऽपि शृणु तांस्तु ब्रवीमि ते
ityetaiḥ strīnarāḥ pāpairupapātakinaḥ smṛtāḥ || yuktā ebhistathānye'pi śṛṇu tāṃstu bravīmi te
Thus, by these sins women and men are held to be committers of minor offences (upapātaka). Others too are joined with these; hear them, for I shall tell you.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.18
ये गोब्राह्मणकन्यानां स्वामिमित्रतपस्विनाम् ।। विनाशयंति कार्य्याणि ते नरा नारकाः स्मृताः
ye gobrāhmaṇakanyānāṃ svāmimitratapasvinām || vināśayaṃti kāryyāṇi te narā nārakāḥ smṛtāḥ
Those who destroy the affairs of cows, brahmins and maidens, of a master, a friend and ascetics — those men are declared to be bound for hell.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.19
परस्त्रियाभितप्यंते ये परद्रव्यसूचकाः ।। परद्रव्यहरा नित्यं तौलमिथ्यानुसारकाः
parastriyābhitapyaṃte ye paradravyasūcakāḥ || paradravyaharā nityaṃ taulamithyānusārakāḥ
Those who burn (with desire) for another's wife, who inform on another's property, who constantly steal another's property, who resort to false weighing;
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.21
ये पापनिरताः क्रूराः येऽपि हिंसाप्रिया नराः।। वृत्त्यर्थं येऽपि कुर्वंति दानयज्ञादिकाः क्रियाः
ye pāpaniratāḥ krūrāḥ ye'pi hiṃsāpriyā narāḥ|| vṛttyarthaṃ ye'pi kurvaṃti dānayajñādikāḥ kriyāḥ
Those men who are devoted to sin, cruel, and those who delight in injury; and those who perform acts such as gift-giving and sacrifice for the sake of a livelihood;
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.22
गोष्ठाग्निजलरथ्यासु तरुच्छाया नगेषु च।। त्यजंति ये पुरीषाद्यानारामायतनेषु च
goṣṭhāgnijalarathyāsu tarucchāyā nageṣu ca|| tyajaṃti ye purīṣādyānārāmāyataneṣu ca
And those who void excrement and the like in cattle-pens, in fire, in water, on roads, in the shade of trees and on mountains, and in pleasure-groves and temples;
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.23
लज्जाश्रमप्रासादेषु मयपानरताश्च ये।। कृतकेलिभुजंगाश्च रन्ध्रान्वेषणतत्पराः
lajjāśramaprāsādeṣu mayapānaratāśca ye|| kṛtakelibhujaṃgāśca randhrānveṣaṇatatparāḥ
And those who are given to drinking liquor in (places of) modesty, in hermitages and in palaces; and those who are paramours devoted to dalliance, intent on searching out weak points;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 6.24
वंशेष्टका शिलाकाष्ठैः शृङ्गैश्शंकुभिरेव च।। ये मार्गमनुरुंधंति परसीमां हरंति ये
vaṃśeṣṭakā śilākāṣṭhaiḥ śṛṅgaiśśaṃkubhireva ca|| ye mārgamanuruṃdhaṃti parasīmāṃ haraṃti ye
Those who block the road with bamboos, bricks, stones and timber, with horns and with stakes, and those who seize another's boundary land;
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.25
कूटशासनकर्तारः कूटकर्मक्रियारताः।। कूटपाकान्नवस्त्राणां कूटसंव्यवहारिणः
kūṭaśāsanakartāraḥ kūṭakarmakriyāratāḥ|| kūṭapākānnavastrāṇāṃ kūṭasaṃvyavahāriṇaḥ
Makers of forged edicts, those devoted to performing fraudulent acts, those who deal fraudulently in cooked food and clothing, (and) fraudulent traders;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 6.26
धनुषः शस्त्रशल्यानां कर्ता यः क्रयविक्रयी।। निर्द्दयोऽतीवभृत्येषु पशूनां दमनश्च यः
dhanuṣaḥ śastraśalyānāṃ kartā yaḥ krayavikrayī|| nirddayo'tīvabhṛtyeṣu paśūnāṃ damanaśca yaḥ
Whoever is a maker of bows, of weapons and arrow-heads, or a buyer and seller (of them); one utterly without pity toward his servants, and one who breaks in (subdues) animals;
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.27
मिथ्या प्रवदतो वाच आकर्णयति यश्शनैः।। स्वामिमित्रगुरुद्रोही मायावी चपलश्शठः
mithyā pravadato vāca ākarṇayati yaśśanaiḥ|| svāmimitragurudrohī māyāvī capalaśśaṭhaḥ
Whoever quietly listens to the words of one who speaks falsely; the betrayer of master, friend and teacher; the deceitful, the fickle, the crooked;
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.28
ये भार्य्यापुत्रमित्राणि बालवृद्धकृशातुरान्।। भृत्यानतिथिबंधूंश्च त्यक्त्वाश्नंति बुभुक्षितान्
ye bhāryyāputramitrāṇi bālavṛddhakṛśāturān|| bhṛtyānatithibaṃdhūṃśca tyaktvāśnaṃti bubhukṣitān
Those who eat, having abandoned their hungry wives, sons and friends, the young, the old, the emaciated and the sick, their servants, guests and kinsmen;
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.29
यः स्वयं मिष्टमश्नाति विप्रेभ्यो न प्रयच्छति ।। वृथापाकस्स विज्ञेयो ब्रह्मवादिषु गर्हितः
yaḥ svayaṃ miṣṭamaśnāti viprebhyo na prayacchati || vṛthāpākassa vijñeyo brahmavādiṣu garhitaḥ
He who himself eats sweet (food) and does not offer it to brahmins — he is to be known as one who cooks in vain, blamed among the expounders of the Veda.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.31
ये ताडयंति गां क्रूरा दमयंते मुहुर्मुहुः ।। दुर्बलान्ये न पुष्णंति सततं ये त्यजंति च
ye tāḍayaṃti gāṃ krūrā damayaṃte muhurmuhuḥ || durbalānye na puṣṇaṃti satataṃ ye tyajaṃti ca
Those cruel men who beat a cow, who break her in again and again, who do not feed the weak ones, and who abandon (them) constantly;
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.32
पीडयंत्यतिभारेणाऽसहंतं वाहयंति च ।। योजयन्नकृताहारान्न विमुंचंति संयतान्
pīḍayaṃtyatibhāreṇā'sahaṃtaṃ vāhayaṃti ca || yojayannakṛtāhārānna vimuṃcaṃti saṃyatān
(Those who) torment (them) with too heavy a load and make (them) draw (it) though (they) cannot bear it, who yoke (them) without having fed (them) and do not release (them) when they are tied up;
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.33
ये भारक्षतरोगार्तान्गोवृषांश्च क्षुधातुरान् ।। न पालयंति यत्नेन गोघ्नास्ते नारकास्स्मृताः
ye bhārakṣatarogārtāngovṛṣāṃśca kṣudhāturān || na pālayaṃti yatnena goghnāste nārakāssmṛtāḥ
Those who do not carefully tend cows and bulls afflicted by load-sores and disease and tortured by hunger — they are cow-killers and are declared bound for hell.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.34
वृषाणां वृषणान्ये च पापिष्ठा गालयंति च ।। वाहयंति च गां वंध्यां महानारकिनो नराः
vṛṣāṇāṃ vṛṣaṇānye ca pāpiṣṭhā gālayaṃti ca || vāhayaṃti ca gāṃ vaṃdhyāṃ mahānārakino narāḥ
And those most sinful men who castrate the testicles of bulls, and who make a barren cow draw (a load) — those men are destined for a great hell.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.35
आशया समनुप्राप्तान्क्षुत्तृष्णाश्रमकर्शितान् ।। अतिथींश्च तथानाथान्स्वतन्त्रा गृहमागतान्
āśayā samanuprāptānkṣuttṛṣṇāśramakarśitān || atithīṃśca tathānāthānsvatantrā gṛhamāgatān
(Those who have) arrived in hope, worn down by hunger, thirst and fatigue, and guests, and likewise the helpless who have come to the house on their own,
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.36
अन्नाभिलाषान्दीनान्वा बालवृद्धकृशातुरान् ।। नानुकंपंति ये मूढास्ते यांति नरकार्णवम्
annābhilāṣāndīnānvā bālavṛddhakṛśāturān || nānukaṃpaṃti ye mūḍhāste yāṃti narakārṇavam
(who are) longing for food, or wretched, children, old people, the emaciated and the sick — those fools who show them no compassion go to the ocean of hell.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.37
गृहेष्वर्था निवर्तन्ते स्मशानादपि बांधवाः ।। सुकृतं दुष्कृतं चैव गच्छंतमनुगच्छति
gṛheṣvarthā nivartante smaśānādapi bāṃdhavāḥ || sukṛtaṃ duṣkṛtaṃ caiva gacchaṃtamanugacchati
Possessions turn back at the house, and kinsmen (turn back) even at the cremation ground; but what was well done and what was ill done follow the one who goes.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.38
अजाविको माहिषिकस्सामुद्रो वृषलीपतिः ।। शूद्रवत्क्षत्रवृत्तिश्च नारकी स्याद् द्विजाधमः
ajāviko māhiṣikassāmudro vṛṣalīpatiḥ || śūdravatkṣatravṛttiśca nārakī syād dvijādhamaḥ
A keeper of goats and sheep, a keeper of buffaloes, a seafarer, the husband of a śūdra woman, and one who lives like a śūdra or by the occupation of a kṣatriya — such a lowest of twice-born would be bound for hell.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.39
शिल्पिनः कारवो वैद्या हेमकारा नृपध्वजाः ।। भृतका कूटसंयुक्ताः सर्वे ते नारकाः स्मृताः
śilpinaḥ kāravo vaidyā hemakārā nṛpadhvajāḥ || bhṛtakā kūṭasaṃyuktāḥ sarve te nārakāḥ smṛtāḥ
Craftsmen, artisans, physicians, goldsmiths, those who bear the king's banner, hirelings, and those given to fraud — all these are declared bound for hell.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.41
उत्कोचकै रुचिक्रीतैस्तस्करैश्च प्रपीड्यते ।। यस्य राज्ञः प्रजा राष्ट्रे पच्यते नरकेषु सः
utkocakai rucikrītaistaskaraiśca prapīḍyate || yasya rājñaḥ prajā rāṣṭre pacyate narakeṣu saḥ
That king in whose realm the people are oppressed by extortioners, by those bought for (their own) pleasure, and by thieves — he is cooked in the hells.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 6.42
ये द्विजाः परिगृह्णंति नृपस्यान्यायवर्तिनः ।। ते प्रयांति तु घोरेषु नरकेषु न संशयः
ye dvijāḥ parigṛhṇaṃti nṛpasyānyāyavartinaḥ || te prayāṃti tu ghoreṣu narakeṣu na saṃśayaḥ
Those twice-born who accept (gifts) from a king who acts unjustly — they too go to fearful hells, there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.43
अन्यायात्समुपादाय द्विजेभ्यो यः प्रयच्छति ।। प्रजाभ्यः पच्यते सोऽपि नरकेषु नृपो यथा
anyāyātsamupādāya dvijebhyo yaḥ prayacchati || prajābhyaḥ pacyate so'pi narakeṣu nṛpo yathā
He who, having taken from his subjects by injustice, gives to the twice-born — he too is cooked in the hells, just like the king.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.44
पारदारिकचौराणां चंडानां विद्यते त्वघम् ।। परदाररतस्यापि राज्ञो भवति नित्यशः
pāradārikacaurāṇāṃ caṃḍānāṃ vidyate tvagham || paradāraratasyāpi rājño bhavati nityaśaḥ
Sin attaches to adulterers, thieves and the violent; and it comes constantly also to a king who is devoted to another's wife.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.45
अचौरं चौरवत्पश्येच्चौरं वाचौररूपिणम् ।। अविचार्य नृपस्तस्माद्धातयन्नरकं व्रजेत्
acauraṃ cauravatpaśyeccauraṃ vācaurarūpiṇam || avicārya nṛpastasmāddhātayannarakaṃ vrajet
A king may see one who is no thief as a thief, or a thief as having the look of no thief; therefore, if he has (a man) killed without inquiry, he goes to hell.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.46
घृततैलान्नपानानि मधुमांससुरासवम् ।। गुडेक्षुशाकदुग्धानि दधिमूलफलानि च
ghṛtatailānnapānāni madhumāṃsasurāsavam || guḍekṣuśākadugdhāni dadhimūlaphalāni ca
Ghee, oil, food and drink, honey, meat, spirits and liquor, molasses, sugar-cane, vegetables and milk, curds, roots and fruits,
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.47
तृणं काष्ठं पत्रपुष्पमौषधं चात्मभोजनम् ।। उपानत्छत्रशकटमासनं च कमंडलुम्
tṛṇaṃ kāṣṭhaṃ patrapuṣpamauṣadhaṃ cātmabhojanam || upānatchatraśakaṭamāsanaṃ ca kamaṃḍalum
Grass, wood, leaf and flower, medicine and one's own food, sandals, umbrella, cart, seat and water-pot,
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.48
ताम्रसीसत्रपुः शस्त्रं शंखाद्यं च जलोद्भवम्।। वैद्यं च वैणवं चान्यद्गृहोपस्करणानि च
tāmrasīsatrapuḥ śastraṃ śaṃkhādyaṃ ca jalodbhavam|| vaidyaṃ ca vaiṇavaṃ cānyadgṛhopaskaraṇāni ca
Copper, lead, tin, a weapon, and what is produced from water, such as conches, and what is made of reed, and of bamboo, and other household utensils —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 6.49
और्ण्णकार्पासकौशेयपट्टसूत्रोद्भवानि च ।। स्थूलसूक्ष्माणि वस्त्राणि ये लोभाद्धि हरंति च
aurṇṇakārpāsakauśeyapaṭṭasūtrodbhavāni ca || sthūlasūkṣmāṇi vastrāṇi ye lobhāddhi haraṃti ca
And cloths, coarse and fine, produced from wool, cotton, silk, woven stuff and thread — those who indeed take these away out of greed,
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.51
तद्वा यद्वा परद्रव्यमपि सर्षपमात्रकम् ।। अपहृत्य नरा यांति नरकं नात्र संशयः
tadvā yadvā paradravyamapi sarṣapamātrakam || apahṛtya narā yāṃti narakaṃ nātra saṃśayaḥ
or this or that property of another, even to the measure of a mustard seed — men who steal it go to hell, there is no doubt in this.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.52
एवमाद्यैर्नरः पापैरुत्क्रांतिसमनंतरम्।। शरीरयातनार्थाय सर्वाकारमवाप्नुयात्
evamādyairnaraḥ pāpairutkrāṃtisamanaṃtaram|| śarīrayātanārthāya sarvākāramavāpnuyāt
By such sins as these a man, immediately after his departure (from the body), would obtain a body of every kind for the purpose of torment.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 6.53
यमलोकं व्रजंत्येते शरीरेण यमाज्ञया ।। यमदूतैर्महाघोरैनीयमानास्सुदुःखिताः
yamalokaṃ vrajaṃtyete śarīreṇa yamājñayā || yamadūtairmahāghorainīyamānāssuduḥkhitāḥ
These (sinners) go with (that) body to Yama's world by Yama's command, led away by the most terrible messengers of Yama, greatly afflicted.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.54
देवतिर्यङ्मनुष्याणामधर्मनिरतात्मनाम् ।। धर्मराजः स्मृतश्शास्ता सुघोरैर्विविधैर्वधैः
devatiryaṅmanuṣyāṇāmadharmaniratātmanām || dharmarājaḥ smṛtaśśāstā sughorairvividhairvadhaiḥ
For gods, animals and men whose minds are given over to unrighteousness, the King of Dharma is declared to be the chastiser, with manifold most dreadful punishments.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.55
नियमाचारयुक्तानां प्रमादात्स्खलितात्मनाम् ।। प्रायश्चित्तैर्गुरुश्शास्ता न बुधैरिष्यते यमः
niyamācārayuktānāṃ pramādātskhalitātmanām || prāyaścittairguruśśāstā na budhairiṣyate yamaḥ
For those who keep to restraints and (right) conduct but have stumbled through carelessness, the teacher is the chastiser, by means of expiations; by the wise Yama is not held (to be so).
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.56
पारदारिकचौराणामन्यायव्यवहारिणाम् ।। नृपतिश्शासकः प्रोक्तः प्रच्छन्नानां स धर्म्मराट्
pāradārikacaurāṇāmanyāyavyavahāriṇām || nṛpatiśśāsakaḥ proktaḥ pracchannānāṃ sa dharmmarāṭ
For adulterers, thieves and those who deal unlawfully, the king is said to be the chastiser; for those (who act) in concealment, that King of Dharma (is).
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.57
तस्मात्कृतस्य पापस्य प्रायश्चित्तं समाचरेत् ।। नाभुक्तस्यान्यथानाशः कल्पकोटिशतैरपि
tasmātkṛtasya pāpasya prāyaścittaṃ samācaret || nābhuktasyānyathānāśaḥ kalpakoṭiśatairapi
Therefore one should perform expiation for the sin one has committed; otherwise there is no destruction of what has not been experienced, even after hundreds of crores of aeons.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 6.58
यः करोति स्वयं कर्म्म कारयेच्चानुमोदयेत् ।। कायेन मनसा वाचा तस्य पापगतिः फलम्
yaḥ karoti svayaṃ karmma kārayeccānumodayet || kāyena manasā vācā tasya pāpagatiḥ phalam
Whoever does an act himself, or has it done, or approves it — by body, by mind, by speech — for him the fruit is a course of sin.
AI translation rendered from the Sanskrit, not a published edition