Shiva Purana — Uma Samhita — Chapter 36
SiP 5 36.1
सूत उवाच ।। मनोर्वैवस्वतस्यासन्पुत्रा वै नव तत्समाः ।। पश्चान्महोन्नता धीराः क्षत्रधर्मपरायणाः
sūta uvāca || manorvaivasvatasyāsanputrā vai nava tatsamāḥ || paścānmahonnatā dhīrāḥ kṣatradharmaparāyaṇāḥ
Sūta said: Manu Vaivasvata had nine sons, equal to him, afterwards greatly exalted, steadfast, devoted to the duty of the warrior class.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.2
इक्ष्वाकुः शिबिनाभागौ धृष्टः शर्यातिरेव च ।। नरिष्यन्तोऽथ नाभागः करूषश्च प्रियव्रतः
ikṣvākuḥ śibinābhāgau dhṛṣṭaḥ śaryātireva ca || nariṣyanto'tha nābhāgaḥ karūṣaśca priyavrataḥ
Ikṣvāku, Śibi, Nābhāga, Dhṛṣṭa, and Śaryāti, and Nariṣyanta, then Nābhāga, and Karūṣa and Priyavrata.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.3
अकरोत्पुत्त्रकामस्तु मनुरिष्टिं प्रजापति।। अनुत्पन्नेषु पुत्रेषु तत्रेष्ट्यां मुनिपुंगवः
akarotputtrakāmastu manuriṣṭiṃ prajāpati|| anutpanneṣu putreṣu tatreṣṭyāṃ munipuṃgavaḥ
Manu, the lord of creatures, desiring a son, performed a sacrificial rite; while (his) sons were not yet born, the bull among sages (performed) that rite there.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.4
सा हि दिव्यांबरधरा दिव्याभरणभूषिता। दिव्यसंहनना चैवमिला जज्ञे हि विश्रुता
sā hi divyāṃbaradharā divyābharaṇabhūṣitā| divyasaṃhananā caivamilā jajñe hi viśrutā
For she, wearing divine garments, adorned with divine ornaments, and of divine build, was born — the renowned Ilā.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.5
तामिडेत्येव होवाच मनुर्दण्डधरस्तथा ।। अनुगच्छत्व मामेति तमिडा प्रत्युवाच ह सूत उवाच।। तां तथावादिनीं साध्वीमिडां मन्वध्वरोद्भवाम्।। मित्रावरुणानामानौ मुनी ऊचतुरादरात् इक्ष्वाकुः श्रेष्ठदायादो मध्यदेशमवाप्तवान्।। वसिष्ठवचनादासीत्प्रतिष्ठानं महात्मनः मुहूर्तभूतं तत्काले गतं बहुयुगं तदा ।। न किंचिद्बुबुधे राजा ककुद्मी मुनयस्स तु ततो जगाम शिखरं मेरोर्दिव्यं महाप्रभुः ।। शिवमाराधयामास स नृपस्तपसि स्थितः नृगो यो मनुपुत्रस्तु महादाता विशेषतः ।। नानावसूनां सुप्रीत्या विप्रेभ्यश्च गवां तथा निर्विण्णः स तु कष्टेन विरक्तोऽभूत्स योगवान्।। वनाग्नौ दग्धदेहश्च जगाम परमां गतिम्
tāmiḍetyeva hovāca manurdaṇḍadharastathā || anugacchatva māmeti tamiḍā pratyuvāca ha sūta uvāca|| tāṃ tathāvādinīṃ sādhvīmiḍāṃ manvadhvarodbhavām|| mitrāvaruṇānāmānau munī ūcaturādarāt ikṣvākuḥ śreṣṭhadāyādo madhyadeśamavāptavān|| vasiṣṭhavacanādāsītpratiṣṭhānaṃ mahātmanaḥ muhūrtabhūtaṃ tatkāle gataṃ bahuyugaṃ tadā || na kiṃcidbubudhe rājā kakudmī munayassa tu tato jagāma śikharaṃ merordivyaṃ mahāprabhuḥ || śivamārādhayāmāsa sa nṛpastapasi sthitaḥ nṛgo yo manuputrastu mahādātā viśeṣataḥ || nānāvasūnāṃ suprītyā viprebhyaśca gavāṃ tathā nirviṇṇaḥ sa tu kaṣṭena virakto'bhūtsa yogavān|| vanāgnau dagdhadehaśca jagāma paramāṃ gatim
And Manu, the wielder of the rod, addressed her as "Iḍā," saying "Follow me"; and Iḍā answered him. — Sūta said: To her, the chaste Iḍā who spoke thus, born from Manu's sacrifice, the two sages named Mitra and Varuṇa spoke respectfully. — Ikṣvāku, the foremost heir, obtained the middle country; by Vasiṣṭha's word Pratiṣṭhāna belonged to the great-souled one. — What seemed a moment at that time was then many ages gone by; the king Kakudmin understood nothing (of it), O sages. — Then that great lord went to the divine peak of Meru; that king, established in austerity, worshipped Śiva. — Nṛga, who was Manu's son, was an especially great giver of various kinds of wealth, with great gladness, to the brahmins, and likewise of cows. — But he became disgusted through hardship and grew detached, being a man of yoga; and with his body burnt in a forest fire he went to the highest goal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 36.6
इडोवाच ।। धर्मयुक्तमिदं वाक्यं पुत्रकामं प्रजापतिम् ।। मित्रावरुणयोरंशैर्जातास्मि वदतां वर
iḍovāca || dharmayuktamidaṃ vākyaṃ putrakāmaṃ prajāpatim || mitrāvaruṇayoraṃśairjātāsmi vadatāṃ vara
Iḍā said: (She spoke) this speech, in accord with dharma, to the lord of creatures who desired a son: "I have been born from the portions of Mitra and Varuṇa, O best of speakers."
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.7
तयोस्सकाशं यास्यामि न मे धर्मे रुचिर्भवेत् ।। एवमुक्त्वा सती सा तु मित्रावरुणयोस्ततः
tayossakāśaṃ yāsyāmi na me dharme rucirbhavet || evamuktvā satī sā tu mitrāvaruṇayostataḥ
"I shall go into their presence; I would have no liking for (this) duty." Having spoken thus, that virtuous woman then, of Mitra and Varuṇa —
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.8
गत्वांतिकं वरारोहा प्रांजलिर्वाक्यमब्रवीत् ।। अंशैस्तु युवयोर्जाता मनुयज्ञे महामुनी
gatvāṃtikaṃ varārohā prāṃjalirvākyamabravīt || aṃśaistu yuvayorjātā manuyajñe mahāmunī
— having gone near, the fair-hipped one, with palms joined, spoke these words: "I was born from portions of you two at Manu's sacrifice, O great sages."
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.9
आगता भवतोरंति ब्रूतं किं करवाणि वाम् ।। अन्यान्पुत्रान्सृज विभो तैर्वंशस्ते भविष्यति
āgatā bhavatoraṃti brūtaṃ kiṃ karavāṇi vām || anyānputrānsṛja vibho tairvaṃśaste bhaviṣyati
"I have come into the presence of you both; say what I am to do for you." — "Beget other sons, O mighty one; through them your lineage will continue."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 36.11
मित्रावरुणावूचतुः ।। अनेन तव धर्मज्ञे प्रश्रयेण दमेन च ।। सत्येन चैव सुश्रोणि प्रीतौ द्वौ वरवर्णिनि
mitrāvaruṇāvūcatuḥ || anena tava dharmajñe praśrayeṇa damena ca || satyena caiva suśroṇi prītau dvau varavarṇini
Mitra and Varuṇa said: By this humility of yours, O knower of dharma, and by (your) self-restraint and by (your) truthfulness, O fair-hipped one, we two are pleased, O one of excellent complexion.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.12
आवयोस्त्वं महाभागे ख्यातिं चैव गमिष्यसि ।। मनोर्वशकरः पुत्रस्त्वमेव च भविष्यसि
āvayostvaṃ mahābhāge khyātiṃ caiva gamiṣyasi || manorvaśakaraḥ putrastvameva ca bhaviṣyasi
You will attain fame as belonging to us both, O greatly fortunate one; and you yourself will become the son who fulfils Manu's wish.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.13
सुद्युम्न इति विख्यातस्त्रिषु लोकेषु विश्रुतः ।। जगत्प्रियो धर्मशीलौ मनुवंशविवर्द्धनः
sudyumna iti vikhyātastriṣu lokeṣu viśrutaḥ || jagatpriyo dharmaśīlau manuvaṃśavivarddhanaḥ
Renowned as Sudyumna, celebrated in the three worlds, dear to the world, of righteous conduct, an increaser of Manu's line.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.14
सूत उवाच ।। निवृत्ता सा तु तच्छ्रुत्वा गच्छंती पितुरंतिके ।। बुधेनांतरमासाद्य मैधुनायोपमंत्रिता
sūta uvāca || nivṛttā sā tu tacchrutvā gacchaṃtī pituraṃtike || budhenāṃtaramāsādya maidhunāyopamaṃtritā
Sūta said: Having heard that, she turned back, and while going to her father('s side) she was solicited for intercourse by Budha, who found his opportunity.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.15
सोमपुत्रात्ततो जज्ञे तस्यां राजा पुरूरवाः ।। पुत्रोऽतिसुन्दरः प्राज्ञ उर्वशी पतिरुन्नतः
somaputrāttato jajñe tasyāṃ rājā purūravāḥ || putro'tisundaraḥ prājña urvaśī patirunnataḥ
Then from the son of Soma there was born of her King Purūravas, a son exceedingly handsome, wise, exalted, the husband of Urvaśī.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.16
जनयित्वा च सा तत्र पुरूरवसमादरात्।। पुत्रं शिवप्रसादात्तु पुनस्सुद्युम्नतां गतः
janayitvā ca sā tatra purūravasamādarāt|| putraṃ śivaprasādāttu punassudyumnatāṃ gataḥ
And having borne there, out of regard, a son named Purūravas, by Śiva's grace he (Ilā) went back again to the condition of Sudyumna.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 36.17
सुद्युम्नस्य तु दायादास्त्रयः परमधार्मिकाः ।। उत्कलश्च गयश्चापि विनताश्वश्च वीर्यवान्
sudyumnasya tu dāyādāstrayaḥ paramadhārmikāḥ || utkalaśca gayaścāpi vinatāśvaśca vīryavān
Sudyumna had three heirs, supremely devoted to dharma: Utkala, and Gaya too, and the valorous Vinatāśva.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.18
उत्कलस्योत्कला विप्रा विनताश्वस्य पश्चिमाः ।। दिक्पूर्वा मुनि शार्दूल गयस्य तु गया स्मृताः
utkalasyotkalā viprā vinatāśvasya paścimāḥ || dikpūrvā muni śārdūla gayasya tu gayā smṛtāḥ
Utkala's (portion was) the Utkala brahmins, Vinatāśva's the western (regions), and the eastern quarter, O tiger among sages; but Gaya's (lands) are known as Gayā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 36.19
प्रविष्टे तु मनौ तात दिवाकरतनुं तदा ।। दशधा तत्र तत्क्षेत्रमकरोत्पृथिवीं मनुः
praviṣṭe tu manau tāta divākaratanuṃ tadā || daśadhā tatra tatkṣetramakarotpṛthivīṃ manuḥ
But when Manu had entered the body of the sun, then, dear one, Manu there made that domain, the earth, into ten parts.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 36.21
प्रतिष्ठां धर्मराज्यस्य सुद्युम्नोथ ततो ददौ।। तत्पुरूरवसे प्रादाद्राज्यं प्राप्य महायशाः
pratiṣṭhāṃ dharmarājyasya sudyumnotha tato dadau|| tatpurūravase prādādrājyaṃ prāpya mahāyaśāḥ
Then Sudyumna gave (his sons) the foundation of a kingdom of dharma; and he of great fame, having obtained the kingdom, granted it to Purūravas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 36.22
मानवो यो मुनिश्रेष्ठाः स्त्रीपुंसोर्लक्षणः प्रभुः ।। नरिष्यंताच्छकाः पुत्रा नभगस्य सुतो ऽभवत्
mānavo yo muniśreṣṭhāḥ strīpuṃsorlakṣaṇaḥ prabhuḥ || nariṣyaṃtācchakāḥ putrā nabhagasya suto 'bhavat
He who was Manu's son, O best of sages, the lord bearing the marks of both woman and man—from Nariṣyanta came the Śakas as sons, and of Nabhaga a son was born.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 36.23
अंबरीषस्तु बाह्लेयो बाह्लकं क्षेत्रामाप्तवान् ।। शर्यातिर्मिथुनं त्वासीदानर्तो नाम विश्रुतः
aṃbarīṣastu bāhleyo bāhlakaṃ kṣetrāmāptavān || śaryātirmithunaṃ tvāsīdānarto nāma viśrutaḥ
Ambarīṣa, son of Bāhleya, obtained the territory of Bāhlaka; but Śaryāti had a pair of twins, (one) renowned by the name Ānarta.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 36.24
पुत्रस्सुकन्या कन्या च या पत्नी च्यवनस्य हि ।। आनर्तस्य हि दायादो रैभ्यो नाम स रैवतः
putrassukanyā kanyā ca yā patnī cyavanasya hi || ānartasya hi dāyādo raibhyo nāma sa raivataḥ
(the twins were) a son, and a daughter Sukanyā, who indeed was the wife of Cyavana. And Ānarta's heir was named Raibhya—he was Raivata.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.25
आनर्तविषये यस्य पुरी नाम कुशस्थली।। महादिव्या सप्तपुरीमध्ये या सप्तमी मता
ānartaviṣaye yasya purī nāma kuśasthalī|| mahādivyā saptapurīmadhye yā saptamī matā
whose city in the land of Ānarta bore the name Kuśasthalī, most divine, which is reckoned the seventh among the seven cities.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.26
तस्य पुत्रशतं त्वासीत्ककुद्मी ज्येष्ठ उत्तमः ।। तेजस्वी सुबलः पारो धर्मिष्ठो ब्रह्मपालकः
tasya putraśataṃ tvāsītkakudmī jyeṣṭha uttamaḥ || tejasvī subalaḥ pāro dharmiṣṭho brahmapālakaḥ
He had a hundred sons, of whom Kakudmī was the eldest and the best—brilliant, of great strength, eminent, most righteous, a protector of brahmins.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.27
ककुद्मिनस्तु संजाता रेवती नाम कन्यका।। महालावण्यसंयुक्ता दिव्यलक्ष्मीरिवापरा
kakudminastu saṃjātā revatī nāma kanyakā|| mahālāvaṇyasaṃyuktā divyalakṣmīrivāparā
To Kakudmī was born a daughter named Revatī, endowed with great beauty, like a second divine Lakṣmī.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.28
प्रष्टुं कन्यावरं राजा ककुद्मी कन्यया सह ।। ब्रह्मलोके विधेस्सम्यक्सर्वाधीशो जगाम ह
praṣṭuṃ kanyāvaraṃ rājā kakudmī kanyayā saha || brahmaloke vidhessamyaksarvādhīśo jagāma ha
To ask about a bridegroom for the girl, King Kakudmī, lord of all, went together with his daughter to the world of Brahmā, the Ordainer, in due form.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.29
आवर्तमाने गांधर्वे स्थितो लब्धक्षणः क्षणम् ।। शुश्राव तत्र गांधर्वं नर्तने ब्रह्मणोंऽतिके
āvartamāne gāṃdharve sthito labdhakṣaṇaḥ kṣaṇam || śuśrāva tatra gāṃdharvaṃ nartane brahmaṇoṃ'tike
While the gandharva music was going on he waited, and getting a moment, for that moment he heard there the gandharva song at the dance near Brahmā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 36.31
तदासौ विधिमा नम्य स्वाभिप्रायं कृतांजलिः ।। न्यवेदयद्विनीतात्मा ब्रह्मणे परमात्मने
tadāsau vidhimā namya svābhiprāyaṃ kṛtāṃjaliḥ || nyavedayadvinītātmā brahmaṇe paramātmane
Then he, bowing to the Ordainer with folded hands, humble of spirit, made known his own intention to Brahmā, the supreme Self.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.32
तदभिप्रायमाकर्ण्य स प्रहस्य प्रजापतिः ।। ककुद्मिनं महाराजं समाभाष्य समब्रवीत्
tadabhiprāyamākarṇya sa prahasya prajāpatiḥ || kakudminaṃ mahārājaṃ samābhāṣya samabravīt
Hearing that intention of his, the Lord of creatures laughed and, addressing the great king Kakudmī, spoke.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.33
ब्रह्मोवाच ।। शृणु राजन्रैभ्यसुत ककुद्मिन्पृथिवपिते।। मद्वचः प्रीतितस्सत्यं प्रवक्ष्यामि विशेषतः
brahmovāca || śṛṇu rājanraibhyasuta kakudminpṛthivapite|| madvacaḥ prītitassatyaṃ pravakṣyāmi viśeṣataḥ
Brahmā said: Listen, O king, son of Raibhya, Kakudmī, protector of the earth, to my words; out of affection I shall tell you the truth in detail.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.34
कालेन संहृतास्ते वै वरा ये ते कृता हृदि ।। न तद्गोत्रं हि तत्रास्ति कालस्सर्वस्य भक्षकः
kālena saṃhṛtāste vai varā ye te kṛtā hṛdi || na tadgotraṃ hi tatrāsti kālassarvasya bhakṣakaḥ
Those suitors whom you had settled upon in your heart have been swept away by time; that lineage no longer exists there—time is the devourer of all.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.35
त्वत्पुर्य्यपि हता पुण्यजनैस्सा राक्षसैर्नृप ।। अष्टाविंशद्द्वापरेऽद्य कृष्णेन निर्मिता पुनः
tvatpuryyapi hatā puṇyajanaissā rākṣasairnṛpa || aṣṭāviṃśaddvāpare'dya kṛṣṇena nirmitā punaḥ
Your city too was destroyed by those rākṣasas, the Puṇyajanas, O king; now, in the twenty-eighth Dvāpara, it has been built again by Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.36
कृता द्वारावती नाम्ना बहुद्वारा मनोरमा ।। भोजवृष्ण्यंधकैर्गुप्ता वासुदेवपुरोगमैः
kṛtā dvārāvatī nāmnā bahudvārā manoramā || bhojavṛṣṇyaṃdhakairguptā vāsudevapurogamaiḥ
It has been made, Dvārāvatī by name, with many gates, delightful, guarded by the Bhojas, Vṛṣṇis and Andhakas with Vāsudeva at their head.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.37
तद्गच्छ तत्र प्रीतात्मा वासुदेवाय कन्यकाम् ।। बलदेवाय देहि त्वमिमां स्वतनयां नृप
tadgaccha tatra prītātmā vāsudevāya kanyakām || baladevāya dehi tvamimāṃ svatanayāṃ nṛpa
So go there with a glad heart and give this maiden, your own daughter, O king, to Baladeva, the son of Vasudeva.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.38
सूत उवाच ।। इत्यादिष्टो नृपोऽयं तं नत्वा तां च पुरीं गतः ।। गतान्बहून्युगाञ्ज्ञात्वा विस्मितः कन्यया युतः
sūta uvāca || ityādiṣṭo nṛpo'yaṃ taṃ natvā tāṃ ca purīṃ gataḥ || gatānbahūnyugāñjñātvā vismitaḥ kanyayā yutaḥ
Sūta said: Thus instructed, this king bowed to him and went to that city; and knowing that many ages had passed, he was amazed, (still) accompanied by his daughter.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.39
ततस्तु युवतीं कन्यां तां च स्वां सुविधानतः ।। कृष्णभ्रात्रे बलायाशु प्रादात्तत्र स रेवतीम्
tatastu yuvatīṃ kanyāṃ tāṃ ca svāṃ suvidhānataḥ || kṛṣṇabhrātre balāyāśu prādāttatra sa revatīm
Then, with due ceremony, he quickly gave that young maiden, his own daughter Revatī, there to Bala, the brother of Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.41
ऋषय ऊचुः ।। तत्र स्थितो बहुयुगं ब्रह्मलोके स रेवतः ।। युवैवागान्मर्त्यलोकमेतन्नः संशयो महान्
ṛṣaya ūcuḥ || tatra sthito bahuyugaṃ brahmaloke sa revataḥ || yuvaivāgānmartyalokametannaḥ saṃśayo mahān
The sages said: That Revata remained there in Brahmā's world for many ages, yet he came back to the world of mortals still young — this is a great doubt for us.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.42
सूत उवाच ।। न जरा क्षुत्पिपासा वा विकारास्तत्र संति वै ।। अपमृत्युर्न केषांचिन्मुनयो ब्रह्मणोंऽतिके
sūta uvāca || na jarā kṣutpipāsā vā vikārāstatra saṃti vai || apamṛtyurna keṣāṃcinmunayo brahmaṇoṃ'tike
Sūta said: There, indeed, there is no old age, nor hunger and thirst, nor (bodily) changes; for none near Brahmā, O sages, is there untimely death.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.43
अतो न राजा संप्राप जरां मृत्युं च सा सुता ।। स युवैवागतस्तत्र संमंत्र्य तनयावरम्
ato na rājā saṃprāpa jarāṃ mṛtyuṃ ca sā sutā || sa yuvaivāgatastatra saṃmaṃtrya tanayāvaram
Therefore the king did not attain old age or death, nor did that daughter (of his). He came back there still young, having consulted (Brahmā) about a bridegroom for his daughter.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.44
गत्वा द्वारावतीं दिव्यां पुरीं कृष्णविनिर्मिताम् ।। विवाहं कारयामास कन्यायाः स बलेन हि
gatvā dvārāvatīṃ divyāṃ purīṃ kṛṣṇavinirmitām || vivāhaṃ kārayāmāsa kanyāyāḥ sa balena hi
Going to the divine city Dvāravatī, built by Kṛṣṇa, he had the marriage of his daughter performed with Bala.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.45
तस्य पुत्रशतं त्वासीद्धार्मिकस्य महाप्रभो ।। कृष्णस्यापि सुता जाता बहुस्त्रीभ्योऽमितास्ततः
tasya putraśataṃ tvāsīddhārmikasya mahāprabho || kṛṣṇasyāpi sutā jātā bahustrībhyo'mitāstataḥ
That righteous one had a hundred sons, O great lord; and to Kṛṣṇa too, from his many wives, countless sons were born thereafter.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.46
अन्ववायो महांस्तत्र द्वयोरपि महात्मनोः ।। क्षत्रिया दिक्षु सर्वासु गता हृष्टास्सुधार्मिकाः
anvavāyo mahāṃstatra dvayorapi mahātmanoḥ || kṣatriyā dikṣu sarvāsu gatā hṛṣṭāssudhārmikāḥ
There arose a great lineage from both of those great-souled ones; the kṣatriyas (of it), joyful and very righteous, went out into all the directions.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.47
इति प्रोक्तो हि शर्यातेर्वंशोऽन्येषां वदाम्यहम् ।। मानवानां हि संक्षेपाच्छृणुतादरतो द्विजाः
iti prokto hi śaryātervaṃśo'nyeṣāṃ vadāmyaham || mānavānāṃ hi saṃkṣepācchṛṇutādarato dvijāḥ
Thus the lineage of Śaryāti has been declared; I shall now speak of the others, of the descendants of Manu, in brief: listen attentively, O twice-born.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.48
नाभागो दिष्टपुत्रोऽभूत्स तु ब्राह्मणतां गतः ।। स्वक्षत्रवंशं संस्थाप्य ब्रह्मकर्मभिरावृतः
nābhāgo diṣṭaputro'bhūtsa tu brāhmaṇatāṃ gataḥ || svakṣatravaṃśaṃ saṃsthāpya brahmakarmabhirāvṛtaḥ
Nābhāga was the son of Diṣṭa, but he attained brahminhood; having established his own kṣatriya line, he became engaged in the rites of a brahmin.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.49
धृष्टाद्धार्ष्टमभूत्क्षत्रं ब्रह्मभूयं गतं क्षितौ ।। करूषस्य तु कारूषाः क्षत्रिया युद्धदुर्मदाः
dhṛṣṭāddhārṣṭamabhūtkṣatraṃ brahmabhūyaṃ gataṃ kṣitau || karūṣasya tu kārūṣāḥ kṣatriyā yuddhadurmadāḥ
From Dhṛṣṭa came the Dhārṣṭa kṣatriyas, who on earth passed into the state of brahmins; and of Karūṣa (came) the Kārūṣa kṣatriyas, wild with the intoxication of battle.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.51
गोदातव्यत्ययाद्यस्तु स्वकुबुद्ध्या स्वपापतः ।। कृकलासत्वमापन्नः श्रीकृष्णेन समुद्धृतः
godātavyatyayādyastu svakubuddhyā svapāpataḥ || kṛkalāsatvamāpannaḥ śrīkṛṣṇena samuddhṛtaḥ
He who, through the misappropriation of a gift of cows and the like, by his own bad judgement and his own sin, came to the state of a lizard, was rescued by Śrī Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 36.52
तस्येकोभूत्सुतः श्रेष्ठः प्रयातिर्धर्मवित्तथा ।। इति श्रुतं मया व्यासात्तत्प्रोक्तं हि समासतः
tasyekobhūtsutaḥ śreṣṭhaḥ prayātirdharmavittathā || iti śrutaṃ mayā vyāsāttatproktaṃ hi samāsataḥ
He had one excellent son, Prayāti, who likewise knew dharma. Thus I have heard it from Vyāsa, and it has been told (by me) in brief.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.53
वृषघ्नस्तु मनोः पुत्रो गोपालो गुरुणा कृतः ।। पालयामास गा यत्तो रात्र्यां वीरासनव्रतः
vṛṣaghnastu manoḥ putro gopālo guruṇā kṛtaḥ || pālayāmāsa gā yatto rātryāṃ vīrāsanavrataḥ
But Vṛṣaghna, a son of Manu, was made a cowherd by his teacher; diligently he guarded the cows, keeping at night the vow of the hero's posture.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.54
स एकदाऽऽगतं गोष्ठे व्याघ्रं गा हिंसितुं बली ।। श्रुत्वा गोकदनं बुद्धो हंतुं तं खड्गधृग्ययौ
sa ekadā''gataṃ goṣṭhe vyāghraṃ gā hiṃsituṃ balī || śrutvā gokadanaṃ buddho haṃtuṃ taṃ khaḍgadhṛgyayau
Once, that strong one, hearing the distress of the cows, understood that a tiger had come into the cow-pen to kill them, and went, sword in hand, to slay it.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.55
अजानन्नहनद्बभ्रोश्शिरश्शार्दूलशंकया ।। निश्चक्राम सभीर्व्याघ्रो दृष्ट्वा तं खड्गिनं प्रभुम्
ajānannahanadbabhrośśiraśśārdūlaśaṃkayā || niścakrāma sabhīrvyāghro dṛṣṭvā taṃ khaḍginaṃ prabhum
Not recognising (it), he cut off the head of Babhru, taking it for the tiger; and the tiger, frightened, ran out on seeing that sword-bearing lord.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.56
मन्यमानो हतं व्याघ्रं स्वस्थानं स जगाम ह ।। रात्र्यां तस्यां भ्रमापन्नो वर्षवातविनष्टधीः
manyamāno hataṃ vyāghraṃ svasthānaṃ sa jagāma ha || rātryāṃ tasyāṃ bhramāpanno varṣavātavinaṣṭadhīḥ
Thinking the tiger slain, he went to his own place; on that night he fell into confusion, his wits lost in the rain and wind.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.57
व्युष्टायां निशि चोत्थाय प्रगे तत्र गतो हि सः ।। अद्राक्षीत्स हतां बभ्रुं न व्याघ्रं दुःखितोऽभवत्
vyuṣṭāyāṃ niśi cotthāya prage tatra gato hi saḥ || adrākṣītsa hatāṃ babhruṃ na vyāghraṃ duḥkhito'bhavat
And when the night had passed, he rose and went there at dawn; he saw Babhru slain and not the tiger, and became grieved.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.58
श्रुत्वा तद्वृत्तमाज्ञाय तं शशाप कृतागसम् ।। अकामतोविचार्य्येति शूद्रो भव न क्षत्रियः
śrutvā tadvṛttamājñāya taṃ śaśāpa kṛtāgasam || akāmatovicāryyeti śūdro bhava na kṣatriyaḥ
Hearing of that occurrence and learning (of it), he cursed him, the offender: "Since you acted without thinking, though unintentionally, become a śūdra, not a kṣatriya."
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.59
एवं शप्तस्तु गुरुणा कुलाचार्य्येण कोपतः ।। निस्सृतश्च पृषध्रस्तु जगाम विपिनं महत्
evaṃ śaptastu guruṇā kulācāryyeṇa kopataḥ || nissṛtaśca pṛṣadhrastu jagāma vipinaṃ mahat
Thus cursed in anger by his teacher, the family preceptor, Pṛṣadhra went out and entered the great forest.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 36.61
कविः पुत्रो मनोः प्राज्ञश्शिवानुग्रहतोऽभवत् ।। भुक्त्वा सुखं दिव्यं मुक्तिं प्राप सुदुर्लभाम्
kaviḥ putro manoḥ prājñaśśivānugrahato'bhavat || bhuktvā sukhaṃ divyaṃ muktiṃ prāpa sudurlabhām
Kavi was Manu's son, wise, (and so) he became by Śiva's grace; having enjoyed divine pleasure, he attained liberation, which is very hard to win.
AI translation rendered from the Sanskrit, not a published edition