Shiva Purana — Uma Samhita — Chapter 10
SiP 5 10.1
सनत्कुमार उवाच ।। मिथ्यागमं प्रवृत्तस्तु द्विजिह्वाख्ये च गच्छति ।। जिह्वार्द्धकोशविस्तीर्णहलैस्तीक्ष्णः प्रपीड्यते
sanatkumāra uvāca || mithyāgamaṃ pravṛttastu dvijihvākhye ca gacchati || jihvārddhakośavistīrṇahalaistīkṣṇaḥ prapīḍyate
Sanatkumāra said: But one who has taken up a false scripture goes to (the hell) called Dvijihva ('Two-tongued'); he is sorely crushed with sharp ploughs half a kośa broad (measured) by the tongue.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 10.2
निर्भर्त्सयति यः क्रूरो मातरं पितरं गुरुम् ।। विष्ठाभिः कृमिमिश्राभिर्मुखमापूर्य्य हन्यते
nirbhartsayati yaḥ krūro mātaraṃ pitaraṃ gurum || viṣṭhābhiḥ kṛmimiśrābhirmukhamāpūryya hanyate
Those men who lay waste to Śiva's temples, groves, tanks, wells and ponds, and the dwelling of a brahmin, and take their pleasure there —
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.3
ये शिवायतनारामवापीकूपतडागकान्।। विद्रवंति द्विजस्थानं नरास्तत्र रमंति च
ye śivāyatanārāmavāpīkūpataḍāgakān|| vidravaṃti dvijasthānaṃ narāstatra ramaṃti ca
— who, swollen with intoxication, for the sake of pleasure practise there rubbing down and anointing, bathing, the drinking of water and the eating of food, games, sexual intercourse and gambling —
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.4
कामायोद्वर्तनाभ्यंग स्नानपानाम्बुभोजनम् ।। क्रीडनं मैथुनं द्यूतमाचरन्ति मदोद्धता
kāmāyodvartanābhyaṃga snānapānāmbubhojanam || krīḍanaṃ maithunaṃ dyūtamācaranti madoddhatā
They have been cooked by various dreadful crushings, such as (being pressed) in sugarcane presses and the like; they are cooked in the fires of hell until the dissolution of (all) beings. Filling up their ears in turn, the torments in the hells occur one after another in all (the hells), on every side. Their head is filled with heated iron spikes, and then the nose most abundantly with caustics and the like, in great quantity. Then with caustic, great and fierce, again and again, molten, the anus and the penis of the embodied one are packed tight. Having cast (them) over to the Fathers, then to Aryaman in the east, and then Dhātṛ and Vidhātṛ should cast (them) down at the region of the gateway. Then, tearing out that flesh of his in pieces the size of a sesame seed, and cutting so that the blood (flows), it is given to them to eat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 10.5
पेचिरे विविधैर्घेरैरिक्षुयंत्रादिपीडनैः ।। निरयाग्निषु पच्यंते यावदाभूतसंप्लवम् क्रमादापूर्य्यकर्णांस्तु नरकेषु च यातनाः ।। अनुक्रमेण सर्वेषु भवंत्येताः समंततः आपूर्य्यते शिरस्तेषां तप्तैर्लोहस्य शंकुभिः ।। नासिका वातिबहुलैस्ततः क्षारादिभिर्भृशम् ततः क्षारेण महता तीव्रेण च पुनः पुनः ।। द्रुतेन पूर्यते गाढं गुदे शिश्ने च देहिनः पितृभ्यस्तु विनिक्षिप्य प्राच्यामर्यमणे ततः ।। धातुश्चैव विधातुश्च द्वारदेशे विनिःक्षिपेत् यतस्तं मांसमुद्धत्य तिलमात्रप्रमाणतः ।। खादितुं दीयते तेषां भित्त्वा चैव तु शोणितम्
pecire vividhairgherairikṣuyaṃtrādipīḍanaiḥ || nirayāgniṣu pacyaṃte yāvadābhūtasaṃplavam kramādāpūryyakarṇāṃstu narakeṣu ca yātanāḥ || anukrameṇa sarveṣu bhavaṃtyetāḥ samaṃtataḥ āpūryyate śirasteṣāṃ taptairlohasya śaṃkubhiḥ || nāsikā vātibahulaistataḥ kṣārādibhirbhṛśam tataḥ kṣāreṇa mahatā tīvreṇa ca punaḥ punaḥ || drutena pūryate gāḍhaṃ gude śiśne ca dehinaḥ pitṛbhyastu vinikṣipya prācyāmaryamaṇe tataḥ || dhātuścaiva vidhātuśca dvāradeśe viniḥkṣipet yatastaṃ māṃsamuddhatya tilamātrapramāṇataḥ || khādituṃ dīyate teṣāṃ bhittvā caiva tu śoṇitam
In that very same form the adulterers are beaten: they embrace tightly a woman made of iron, thoroughly heated. Those who listen to the slander of good men — their ears are filled with fire-coloured iron nails, heated, made of copper and the like.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.6
तेन तेनैव रूपेण ताड्यते पारदारिकाः ।। गाढमालिंग्य ते नारीं सुतप्तां लोहनिर्मिताम् ये शृण्वंति सतां निंदां तेषां कर्णप्रपूरणम् ।। अग्निवर्णैरयःकीलैस्तप्तैस्ताम्रादिनिर्मितैः
tena tenaiva rūpeṇa tāḍyate pāradārikāḥ || gāḍhamāliṃgya te nārīṃ sutaptāṃ lohanirmitām ye śṛṇvaṃti satāṃ niṃdāṃ teṣāṃ karṇaprapūraṇam || agnivarṇairayaḥkīlaistaptaistāmrādinirmitaiḥ
And men of the aforesaid kind blaze on every side; they embrace tightly the woman of bad conduct, and they wail.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.7
पूर्वाकाराश्च पुरुषाः प्रज्वलन्ति समंततः ।। दुश्चारिणीं स्त्रियं गाढमालिंगंति रुदंति च
pūrvākārāśca puruṣāḥ prajvalanti samaṃtataḥ || duścāriṇīṃ striyaṃ gāḍhamāliṃgaṃti rudaṃti ca
With (molten) fluids of tin, lead and brass, and with milk, again and again; with thoroughly heated pungent oil, or again with adamantine plaster (they are treated).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 10.9
त्रपुसीसारकूटाद्भिः क्षीरेण च पुनःपुनः।। सुतप्ततीक्ष्णतैलेन वज्रलेपेन वा पुनः
trapusīsārakūṭādbhiḥ kṣīreṇa ca punaḥpunaḥ|| sutaptatīkṣṇatailena vajralepena vā punaḥ
In this way, for all the sense-faculties in turn, terrible torments arise from sin, each one separately, and by what has been done with the body.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.11
सर्वेन्द्रियाणामप्येवं क्रमात्पापेन यातनाः ।। भवंति घोराः प्रत्येकं शरीरेण कृतेन च
sarvendriyāṇāmapyevaṃ kramātpāpena yātanāḥ || bhavaṃti ghorāḥ pratyekaṃ śarīreṇa kṛtena ca
Those fools who, by the fault of touch, touch another man's wife — their hand is filled to bursting with fire-coloured dust.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.12
स्पर्शदोषेण ये मूढास्स्पृशंति च परस्त्रियम् ।। तेषां करोऽग्निवर्णाभिः पांशुभिः पूर्य्यते भृशम्
sparśadoṣeṇa ye mūḍhāsspṛśaṃti ca parastriyam || teṣāṃ karo'gnivarṇābhiḥ pāṃśubhiḥ pūryyate bhṛśam
Their body is smeared all over with all the caustics and the rest, and there are torments of great pain in all the hells.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.13
तेषां क्षारादिभिस्सर्वैश्शरीरमनुलिप्यते ।। यातनाश्च महाकष्टास्सर्वेषु नरकेषु च
teṣāṃ kṣārādibhissarvaiśśarīramanulipyate || yātanāśca mahākaṣṭāssarveṣu narakeṣu ca
Those men who make a frowning face at their parents, (and use) their hands and eyes (against them) — their mouths are firmly stuffed with spikes, (their faces?) drawn tight.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 10.14
कुर्वन्ति पित्रोर्भृकुटिं करनेत्राणि ये नरा ।। वक्त्राणि तेषां सांतानि कीर्य्यंते शंकुभिर्दृढम्
kurvanti pitrorbhṛkuṭiṃ karanetrāṇi ye narā || vaktrāṇi teṣāṃ sāṃtāni kīryyaṃte śaṃkubhirdṛḍham
And with whatever sense-faculties men approach another's wife, their sense-faculties are likewise deformed.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.15
यैरिन्द्रियैर्नरा ये च कुर्वन्ति परस्त्रियम् ।। इन्द्रियाणि च तेषां वै विकुर्वंति तथैव च
yairindriyairnarā ye ca kurvanti parastriyam || indriyāṇi ca teṣāṃ vai vikurvaṃti tathaiva ca
And those greedy men who gaze at others' wives with a fixed stare — their eyes are filled up with fire-coloured needles.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.16
परदारांश्च पश्यन्ति लुब्धास्स्तब्धेन चक्षुषा ।। सूचीभिश्चाग्निवर्णाभिस्तेषां नेत्रप्रपूरणम्
paradārāṃśca paśyanti lubdhāsstabdhena cakṣuṣā || sūcībhiścāgnivarṇābhisteṣāṃ netraprapūraṇam
And with caustics and the rest, all Yama's torments come about in due order right here (in this world), O tiger among sages — truly, truly, there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.17
क्षाराद्यैश्च क्रमात्सर्वा इहैव यमयातनाः ।। भवंति मुनिशार्दूल सत्यंसत्यं न संशयः
kṣārādyaiśca kramātsarvā ihaiva yamayātanāḥ || bhavaṃti muniśārdūla satyaṃsatyaṃ na saṃśayaḥ
And those who eat without having offered to the gods, to the fire, to the teacher and to the brahmins — their tongue and mouth is filled with hundreds of heated iron nails.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.18
देवाग्निगुरुविप्रेभ्यश्चानिवेद्य प्रभुंजते ।। लोहकीलशतैस्तप्तैस्तज्जिह्वास्यं च पूर्य्यते
devāgniguruviprebhyaścānivedya prabhuṃjate || lohakīlaśataistaptaistajjihvāsyaṃ ca pūryyate
Those men who out of greed gather the flowers of the gods' grove with their hand and smell them, and moreover bear them on their head —
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.19
ये देवारामपुष्पाणि लोभात्संगृह्य पाणिना ।। जिघ्रंति च नरा भूयः शिरसा धारयंति च
ye devārāmapuṣpāṇi lobhātsaṃgṛhya pāṇinā || jighraṃti ca narā bhūyaḥ śirasā dhārayaṃti ca
Those who revile a great-souled man, a reciter (of scripture), a teacher of dharma, and those devoted to the gods, the fire and the teacher, and the eternal treatise of dharma —
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.21
ये निंदन्ति महात्मानं वाचकं धर्म्मदेशिकम् ।। देवाग्निगुरुभक्तांश्च धर्मशास्त्रं च शाश्वतम्
ye niṃdanti mahātmānaṃ vācakaṃ dharmmadeśikam || devāgnigurubhaktāṃśca dharmaśāstraṃ ca śāśvatam
— in their chest and throat, on the tongue, in the joints of the teeth, on the palate, on the lip, in the nose, on the crown, in all the joints of the body —
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.22
तेषामुरसि कण्ठे च जिह्वायां दंतसन्धिषु ।। तालुन्योष्ठे नासिकायां मूर्ध्नि सर्वाङ्गसन्धिषु
teṣāmurasi kaṇṭhe ca jihvāyāṃ daṃtasandhiṣu || tālunyoṣṭhe nāsikāyāṃ mūrdhni sarvāṅgasandhiṣu
— (there are) fire-coloured, heated, three-pronged iron spikes; and they are hacked repeatedly in these places with mallets.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.23
अग्निवर्णास्तु तप्ताश्च त्रिशाखा लोहशंकवः ।। आखिद्यंते च बहुशः स्थानेष्वेतेषु मुद्गरैः
agnivarṇāstu taptāśca triśākhā lohaśaṃkavaḥ || ākhidyaṃte ca bahuśaḥ sthāneṣveteṣu mudgaraiḥ
Three-pronged iron spikes, fire-coloured and red-hot, are driven in again and again at these places with mallets.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.24
ततः क्षारेण दीप्तेन पूर्यते हि समं ततः ।। यातनाश्च महत्यो वै शरीरस्याति सर्वतः
tataḥ kṣāreṇa dīptena pūryate hi samaṃ tataḥ || yātanāśca mahatyo vai śarīrasyāti sarvataḥ
Then (the body) is filled all over with burning caustic lye, and the tortures of the body are indeed great on every side.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.25
अशेषनरकेष्वेव क्रमंति क्रमशः पुनः ।। ये गृह्णन्ति परद्रव्यं पद्भ्यां विप्रं स्पृशंति च
aśeṣanarakeṣveva kramaṃti kramaśaḥ punaḥ || ye gṛhṇanti paradravyaṃ padbhyāṃ vipraṃ spṛśaṃti ca
And they pass in turn through all the hells without exception, again and again — those who seize another's property and who touch a brahmin with their feet,
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.26
शिवोपकरणं गां च ज्ञानादिलिखितं च यत् ।। हस्तपादादिभिस्तेषामापूर्य्यंते समंततः
śivopakaraṇaṃ gāṃ ca jñānādilikhitaṃ ca yat || hastapādādibhisteṣāmāpūryyaṃte samaṃtataḥ
and (who so touch) the implements of Śiva's worship, a cow, and what is written of sacred knowledge and the like: their hands and feet and the rest are (pierced and) filled up on every side.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 10.27
नरकेषु च सर्वेषु विचित्रा देहयातनाः ।। भवंति बहुशः कष्टाः पाणिपादसमुद्भवाः
narakeṣu ca sarveṣu vicitrā dehayātanāḥ || bhavaṃti bahuśaḥ kaṣṭāḥ pāṇipādasamudbhavāḥ
And in all the hells there are varied tortures of the body, many and severe, arising from (the misuse of) hand and foot.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.28
शिवायतनपर्य्यंते देवारामेषु कुत्रचित्।। समुत्सृजंति ये पापाः पुरीषं मूत्रमेव च
śivāyatanaparyyaṃte devārāmeṣu kutracit|| samutsṛjaṃti ye pāpāḥ purīṣaṃ mūtrameva ca
Those sinners who anywhere void excrement or urine within the precincts of a temple of Śiva or in the gardens of the gods —
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.29
तेषां शिश्नं सवृषणं चूर्ण्यते लोहमुद्गरैः।। सूचीभिरग्निवर्णाभिस्कथा त्वापूर्य्यते पुनः
teṣāṃ śiśnaṃ savṛṣaṇaṃ cūrṇyate lohamudgaraiḥ|| sūcībhiragnivarṇābhiskathā tvāpūryyate punaḥ
their penis together with the testicles is pounded to powder with iron mallets, and the anus is then filled with fire-coloured needles.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 10.31
मनस्सर्वेन्द्रियाणां च यस्मा द्दुःखं प्रजायते ।। धने सत्यपि ये दानं न प्रयच्छंति तृष्णया
manassarvendriyāṇāṃ ca yasmā dduḥkhaṃ prajāyate || dhane satyapi ye dānaṃ na prayacchaṃti tṛṣṇayā
And (so too for those) from whom pain arises for the mind and all the senses; those who, though wealth is present, out of greed do not give a gift,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 10.32
अतिथिं चावमन्यते काले प्राप्ते गृहाश्रमे ।। तस्मात्ते दुष्कृतं प्राप्य गच्छंति निरयेऽशुचौ
atithiṃ cāvamanyate kāle prāpte gṛhāśrame || tasmātte duṣkṛtaṃ prāpya gacchaṃti niraye'śucau
and (he who) slights a guest who has arrived at the (proper) time in the household state — therefore, having earned that evil deed, they go to the foul hell.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.33
येऽन्नं दत्त्वा हि भुंजंति न श्वभ्यस्सह वायसैः ।। तेषां च विवृतं वक्त्रं कीलकद्वयताडितम्
ye'nnaṃ dattvā hi bhuṃjaṃti na śvabhyassaha vāyasaiḥ || teṣāṃ ca vivṛtaṃ vaktraṃ kīlakadvayatāḍitam
Those who eat without having given food to the dogs and the crows — their mouth is forced open, struck apart with two pegs,
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.34
कृमिभिः प्राणिभिश्चोग्रैर्लोहतुण्डैश्च वायसैः ।। उपद्रवैर्बहुविधैरुग्रैरंतः प्रपीड्यते
kṛmibhiḥ prāṇibhiścograirlohatuṇḍaiśca vāyasaiḥ || upadravairbahuvidhairugrairaṃtaḥ prapīḍyate
and within it is tormented by worms and by fierce creatures and by crows with iron beaks, and by many kinds of violent afflictions.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.35
श्यामश्च शबलश्चैव यममार्गानुरोधकौ ।। यौ स्तस्ताभ्यां प्रयच्छामि तौ गृह्णीतामिमं बलिम्
śyāmaśca śabalaścaiva yamamārgānurodhakau || yau stastābhyāṃ prayacchāmi tau gṛhṇītāmimaṃ balim
Śyāma and Śabala, the two who guard the road of Yama — to those two I offer; let them take this oblation.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.36
ये वा वरुणवायव्या याम्या नैर्ऋत्यवायसाः ।। वायसा पुण्यकर्माणस्ते प्रगृह्णंतु मे बलिम्
ye vā varuṇavāyavyā yāmyā nairṛtyavāyasāḥ || vāyasā puṇyakarmāṇaste pragṛhṇaṃtu me balim
Or those crows that belong to Varuṇa, to Vāyu, to Yama, to Nirṛti — those crows of meritorious deeds, let them receive my oblation.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.37
शिवामभ्यर्च्य यत्नेन हुत्वाग्नौ विधिपूर्वकम् ।। शैवैर्मन्त्रैर्बलिं ये च ददंते न च ते यमम्
śivāmabhyarcya yatnena hutvāgnau vidhipūrvakam || śaivairmantrairbaliṃ ye ca dadaṃte na ca te yamam
Those who, having carefully worshipped Śivā and offered in the fire according to the rule, give the oblation with Śaiva mantras, they do not (even) see Yama;
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.38
पश्यंति त्रिदिवं यांति तस्माद्दद्याद्दिनेदिने।। मण्डलं चतुरस्रं तु कृत्वा गंधादिवासितम्
paśyaṃti tridivaṃ yāṃti tasmāddadyāddinedine|| maṇḍalaṃ caturasraṃ tu kṛtvā gaṃdhādivāsitam
they go to heaven. Therefore one should give it day after day, having made a four-cornered maṇḍala perfumed with sandal and the rest.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.39
धन्वन्तर्यर्थमीशान्यां प्राच्यामिन्द्राय निःक्षिपेत् ।। याम्यां यमाय वारुण्यां सुदक्षोमाय दक्षिणे
dhanvantaryarthamīśānyāṃ prācyāmindrāya niḥkṣipet || yāmyāṃ yamāya vāruṇyāṃ sudakṣomāya dakṣiṇe
He should cast (a portion) in the northeast for Dhanvantari, in the east for Indra, in the south for Yama, in the west ... for Sudakṣa and Umā in the south.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 10.41
श्वभ्यश्च श्वपतिभ्यश्च वयोभ्यो विक्षिपेद्भुवि ।। देवैः पितृमनुष्यैश्च प्रेतैर्भूतैस्सगुह्यकै
śvabhyaśca śvapatibhyaśca vayobhyo vikṣipedbhuvi || devaiḥ pitṛmanuṣyaiśca pretairbhūtaissaguhyakai
And he should scatter (food) on the ground for dogs, for the lords of dogs, and for birds. By gods, fathers and men, by pretas, bhūtas together with guhyakas,
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.42
वयोभिः कृमिकीटैश्च गृहस्थश्चोपजीव्यते ।। स्वाहाकारः स्वधाकारो वषट्कारस्तृतीयकः
vayobhiḥ kṛmikīṭaiśca gṛhasthaścopajīvyate || svāhākāraḥ svadhākāro vaṣaṭkārastṛtīyakaḥ
by birds and by worms and insects, the householder is lived upon. The cry svāhā, the cry svadhā, the cry vaṣaṭ as third,
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.43
हंतकारस्तथैवान्यो धेन्वा स्तनचतुष्टयम्।। स्वाहाकारं स्तनं देवास्स्वधां च पितरस्तथा
haṃtakārastathaivānyo dhenvā stanacatuṣṭayam|| svāhākāraṃ stanaṃ devāssvadhāṃ ca pitarastathā
and likewise another, the cry hanta: these are the four teats of the cow. The gods (drink) the teat that is the svāhā-cry, and the fathers the svadhā,
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.44
वषट्कारं तथैवान्ये देवा भूतेश्वरास्तथा ।। हंतकारं मनुष्याश्च पिबंति सततं स्त नम्
vaṣaṭkāraṃ tathaivānye devā bhūteśvarāstathā || haṃtakāraṃ manuṣyāśca pibaṃti satataṃ sta nam
and other gods, and likewise the lords of beings, (drink) the vaṣaṭ-cry, and men constantly drink the teat that is the hanta-cry.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.45
यस्त्वेतां मानवो धेनुं श्रद्धया ह्यनुपूर्विकाम् ।। करोति सततं काले साग्नित्वायोपकल्प्यते
yastvetāṃ mānavo dhenuṃ śraddhayā hyanupūrvikām || karoti satataṃ kāle sāgnitvāyopakalpyate
But the man who, with faith and in the proper order, performs (the rite of) this cow constantly at (its) due time, is made fit for the state of possessing the sacred fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 10.46
यस्तां जहाति वा स्वस्थस्तामिस्रे स तु मज्जति ।। तस्माद्दत्त्वा बलिं तेभ्यो द्वारस्थश्चिंतयेत्क्षणम्
yastāṃ jahāti vā svasthastāmisre sa tu majjati || tasmāddattvā baliṃ tebhyo dvārasthaściṃtayetkṣaṇam
But he who, being in good health, abandons her sinks into the Tāmisra (hell). Therefore, having given the offering to them, let him stand at the door and reflect for a moment.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.47
क्षुधार्तमतिथिं सम्यगेकग्रामनिवासिनम् ।। भोजयेत्तं शुभान्नेन यथाशक्त्यात्मभोजनात्
kṣudhārtamatithiṃ samyagekagrāmanivāsinam || bhojayettaṃ śubhānnena yathāśaktyātmabhojanāt
A guest afflicted with hunger, even one dwelling in the same village, he should properly feed with good food, according to his ability, from his own meal.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.48
अतिथिर्यस्य भग्नाशो गृहात्प्रतिनिवर्तते ।। स तस्मै दुष्कृतं दत्त्वा पुण्यमा दाय गच्छति
atithiryasya bhagnāśo gṛhātpratinivartate || sa tasmai duṣkṛtaṃ dattvā puṇyamā dāya gacchati
The guest who, his hope broken, turns back from a man's house — he leaves his bad deed with him and goes off taking away (his) merit.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.49
ततोऽन्नं प्रियमेवाश्नन्नरः शृंखलवान्पुनः ।। जिह्वावेगेन विद्धोत्र चिरं कालं स तिष्ठति
tato'nnaṃ priyamevāśnannaraḥ śṛṃkhalavānpunaḥ || jihvāvegena viddhotra ciraṃ kālaṃ sa tiṣṭhati
Then that man, though eating just the food he likes, again bound with a chain and pierced here by the urging of his tongue, remains for a long time.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 10.51
निश्शेषतः कशाभिस्तु पीड्यते क्रमशः पुनः ।। बुभुक्षयातिकष्टं हि तथायाति पिपासया
niśśeṣataḥ kaśābhistu pīḍyate kramaśaḥ punaḥ || bubhukṣayātikaṣṭaṃ hi tathāyāti pipāsayā
He is beaten with whips without remission, step by step, again and again; and thus he comes to extreme misery through hunger and through thirst.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.52
एवमाद्या महाघोरा यातनाः पापकर्मणाम् ।। अंते यत्प्रतिपन्नं हि तत्संक्षेपेण संशृणु
evamādyā mahāghorā yātanāḥ pāpakarmaṇām || aṃte yatpratipannaṃ hi tatsaṃkṣepeṇa saṃśṛṇu
Such and the like are the greatly terrible torments of those of evil deeds. Hear now in brief what is undergone at the end.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.53
यः करोति महापापं धर्म्मं चरति वै लघु ।। धर्म्मं गुरुतरं वापि तथावस्थे तयोः शृणु
yaḥ karoti mahāpāpaṃ dharmmaṃ carati vai laghu || dharmmaṃ gurutaraṃ vāpi tathāvasthe tayoḥ śṛṇu
One who commits a great sin and practises but slight righteousness, or (practises) weightier righteousness — hear of the condition of those two accordingly.
AI translation rendered from the Sanskrit, not a published edition
SiP 5 10.54
सुकृतस्य फलं नोक्तं गुरुपा पप्रभावतः ।। न मिनोति सुखं तत्र भोगैर्बहुभिरन्वितः
sukṛtasya phalaṃ noktaṃ gurupā paprabhāvataḥ || na minoti sukhaṃ tatra bhogairbahubhiranvitaḥ
The fruit of the good deed is not declared (i.e. does not take effect), because of the power of the heavy sin; there he does not gauge happiness even when provided with many enjoyments.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 10.55
तथोद्विग्नोतिसंतप्तो न भक्ष्यैर्मन्यते सुखम् ।। अभावादग्रतोऽन्यस्य प्रतिकल्पं दिनेदिने
tathodvignotisaṃtapto na bhakṣyairmanyate sukham || abhāvādagrato'nyasya pratikalpaṃ dinedine
So, agitated and greatly tormented, he finds no pleasure in things to eat, because of the lack of anything else before him, day after day, for a whole kalpa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 10.56
पुमान्यो गुरुधर्म्माऽपि सोपवासो यथा गृही ।। वित्तवान्न विजानाति पीडां नियमसंस्थितः
pumānyo gurudharmmā'pi sopavāso yathā gṛhī || vittavānna vijānāti pīḍāṃ niyamasaṃsthitaḥ
The man who has weighty merit, though fasting, is like a householder: possessed of wealth, he does not feel the pain, being established in (his) observance.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 5 10.57
तानि पापानि घोराणि संति यैश्च नरो भुवि ।। शतधा भेदमाप्नोति गिरिर्वज्रहतो यथा
tāni pāpāni ghorāṇi saṃti yaiśca naro bhuvi || śatadhā bhedamāpnoti girirvajrahato yathā
Those sins are terrible, by which a man on earth is split a hundredfold, like a mountain struck by a thunderbolt.
AI translation rendered from the Sanskrit, not a published edition