Shiva Purana — Shatarudra Samhita — Chapter 39
SiP 3 39.1
नन्दीश्वर उवाच।। स्नानं स विधिवत्कृत्वा न्यासादि विधिवत्तथा ।। ध्यानं शिवस्य सद्भक्त्या व्यासोक्तं यत्तथाऽकरोत्
nandīśvara uvāca|| snānaṃ sa vidhivatkṛtvā nyāsādi vidhivattathā || dhyānaṃ śivasya sadbhaktyā vyāsoktaṃ yattathā'karot
Nandīśvara said: Having performed the bath according to rule, and likewise the nyāsa and the rest according to rule, he performed the meditation on Śiva with true devotion, just as Vyāsa had prescribed it.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.2
एकपादतलेनैव तिष्ठन्मुनिवरो यथा ।। सूर्य्ये दृष्टिं निबध्यैकां मंत्रमावर्तयन्स्थितः
ekapādatalenaiva tiṣṭhanmunivaro yathā || sūryye dṛṣṭiṃ nibadhyaikāṃ maṃtramāvartayansthitaḥ
Standing on the sole of one foot alone, like the best of sages, fixing his gaze single-pointedly on the sun, he stood repeating the mantra.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.3
तपस्तेपेति संप्रीत्या संस्मरन्मनसा शिवम् ।। पंचाक्षरं मनुं शंभोर्जपन्सर्वो त्तमोत्तमम् एतस्मिन्नंतरे दैत्यो मूकनामागतस्तदा ।। सौकरं रूपमास्थाय प्रेषितश्च दुरात्मना उज्ज्वलं सरसञ्चैव वक्रमारक्त कन्तथा ।। नेत्रं चतुर्विधं प्रोक्तं तस्य भावं पृथग्बुधाः वनेचरेण शब्देन व्याकुलश्चार्जुनस्तदा ।। पर्वताद्याश्च तैश्शब्दैस्ते सर्वे व्याकुलास्तदा जयते पुण्यपापाभ्यां शंकरस्सुखदः सदा ।। कदाचिच्च परीक्षार्थं दुःखं यच्छति वै शिवः शिवस्तुष्टमना आसीदर्जुनः सुखमागतः।। दैत्यस्य च तदा दृष्ट्वा क्रररूपं च तौ तदा
tapastepeti saṃprītyā saṃsmaranmanasā śivam || paṃcākṣaraṃ manuṃ śaṃbhorjapansarvo ttamottamam etasminnaṃtare daityo mūkanāmāgatastadā || saukaraṃ rūpamāsthāya preṣitaśca durātmanā ujjvalaṃ sarasañcaiva vakramārakta kantathā || netraṃ caturvidhaṃ proktaṃ tasya bhāvaṃ pṛthagbudhāḥ vanecareṇa śabdena vyākulaścārjunastadā || parvatādyāśca taiśśabdaiste sarve vyākulāstadā jayate puṇyapāpābhyāṃ śaṃkarassukhadaḥ sadā || kadācicca parīkṣārthaṃ duḥkhaṃ yacchati vai śivaḥ śivastuṣṭamanā āsīdarjunaḥ sukhamāgataḥ|| daityasya ca tadā dṛṣṭvā krararūpaṃ ca tau tadā
So he performed austerity with great love, remembering Śiva in his mind, reciting Śambhu's five-syllabled mantra, the best of all the best. In this interval a demon named Mūka came then, having taken on the form of a boar, sent by that evil-souled one. Blazing and moist, with a crooked snout and a reddish neck; his eye is said to be of four kinds—the wise (know) its nature separately. Arjuna was then disturbed by the noise of the forest-roamer, and the mountains and the rest, all of them, were disturbed by those sounds. Śaṃkara, the ever-giver of happiness, is won by merit and demerit(?); and sometimes Śiva does give pain, for the sake of a test. Śiva was pleased in mind, and Arjuna came to happiness; and then, seeing the demon's cruel form, those two then...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 39.4
तपसस्तेज एवासीद्यथा देवा विसिस्मियुः ।। पुनश्चैव शिवं याताः प्रत्यूचुस्ते समाहिताः
tapasasteja evāsīdyathā devā visismiyuḥ || punaścaiva śivaṃ yātāḥ pratyūcuste samāhitāḥ
Such was the fiery power of his austerity that the gods were astonished; and once more they went to Śiva and, collected in mind, addressed him.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.5
देवा ऊचुः ।। नरेणैकेन सर्वेश त्वदर्थे तप आहितम्।। यदिच्छति नरस्सोयं किन्न यच्छति तत्प्रभो
devā ūcuḥ || nareṇaikena sarveśa tvadarthe tapa āhitam|| yadicchati narassoyaṃ kinna yacchati tatprabho
The gods said: "O Lord of all, by a single man austerity has been undertaken for your sake. Whatever that man desires, why do you not grant it to him, O Lord?"
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.6
नन्दीश्वर उवाच ।। इत्युक्त्वा तु स्तुतिं चकुर्विविधान्ते तदा सुराः ।। तत्पादयोर्दृशः कृत्वा तत्र तस्थुः स्थिराधयः
nandīśvara uvāca || ityuktvā tu stutiṃ cakurvividhānte tadā surāḥ || tatpādayordṛśaḥ kṛtvā tatra tasthuḥ sthirādhayaḥ
Nandīśvara said: Having spoken thus, the gods then made praise of many kinds; and fixing their eyes upon his feet, they stood there with steady minds.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.7
शिवस्तु तद्वचः श्रुत्वा महाप्रभुरुदारघीः ।। सुविहस्य प्रसन्नात्मा सुरान्वचनमब्रवीत्
śivastu tadvacaḥ śrutvā mahāprabhurudāraghīḥ || suvihasya prasannātmā surānvacanamabravīt
But Śiva, the great Lord of noble mind, having heard that speech of theirs, smiling broadly and gracious in spirit, spoke these words to the gods.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.8
शिव उवाच ।। स्वस्थानं गच्छत सुराः सर्वे सत्यन्न संशयः सर्वथाहं करिष्यामि कार्यं वो नात्र संशय
śiva uvāca || svasthānaṃ gacchata surāḥ sarve satyanna saṃśayaḥ sarvathāhaṃ kariṣyāmi kāryaṃ vo nātra saṃśaya
Śiva said: "Go to your own abode, all you gods; truly there is no doubt. In every way I shall accomplish your task—there is no doubt in this."
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.9
नंदीश्वर उवाच ।। तच्छ्रुत्वा शंभुवचनन्निश्चयं परमं गताः ।। परावृत्य गताः सर्वे स्वस्वथानं ते हि निर्जराः
naṃdīśvara uvāca || tacchrutvā śaṃbhuvacananniścayaṃ paramaṃ gatāḥ || parāvṛtya gatāḥ sarve svasvathānaṃ te hi nirjarāḥ
Nandīśvara said: Hearing that speech of Śambhu, they attained the highest certainty; and turning back, all those immortals went, each to his own place.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.11
दुर्योधनेन विप्रेंद्र मायिना चार्जुनं तदा ।। यत्रार्जुनस्थितश्चासीत्तेन मार्गेण वै तदा
duryodhanena vipreṃdra māyinā cārjunaṃ tadā || yatrārjunasthitaścāsīttena mārgeṇa vai tadā
O best of brahmins, (the demon was sent) by the deceitful Duryodhana against Arjuna then; and by that path, where Arjuna was stationed, (he went) then.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 39.12
शृङ्गाणि पर्वतस्यैव च्छिन्दन्वृक्षाननेकशः ।। शब्दं च विविधं कुर्व न्नतिवेगेन संयुतः
śṛṅgāṇi parvatasyaiva cchindanvṛkṣānanekaśaḥ || śabdaṃ ca vividhaṃ kurva nnativegena saṃyutaḥ
Breaking off the very peaks of the mountain and trees in great numbers, and making all kinds of noise, he came on with tremendous speed.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.13
अजुनोपि च तं दृष्ट्वा मूकनामासुरं तदा ।। स्मृत्वा शिवपदांभोजं विचारे तत्परोऽभवत्
ajunopi ca taṃ dṛṣṭvā mūkanāmāsuraṃ tadā || smṛtvā śivapadāṃbhojaṃ vicāre tatparo'bhavat
And Arjuna too, seeing that demon named Mūka then, and remembering the lotus-feet of Śiva, became intent upon deliberation.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.14
अर्जुन उवाच ।। कोयं वा कुत आयाति क्रूरकर्मा च दृश्यते ।। ममानिष्टं ध्रुवं कर्तुं समागच्छत्यसंशयम्
arjuna uvāca || koyaṃ vā kuta āyāti krūrakarmā ca dṛśyate || mamāniṣṭaṃ dhruvaṃ kartuṃ samāgacchatyasaṃśayam
Arjuna said: "Who is this, and from where does he come? He appears to be of cruel deeds. Surely he approaches to do me harm—of that there is no doubt."
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.15
ममैवं मन आयाति शत्रुरेव न संशयः ।। मया विनिहताः पूर्वमनेके दैत्यदानवाः
mamaivaṃ mana āyāti śatrureva na saṃśayaḥ || mayā vinihatāḥ pūrvamaneke daityadānavāḥ
"Thus does it come to my mind: he is an enemy indeed, no doubt. Formerly many Daityas and Dānavas were slain by me."
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.16
तदीयः कश्चिदायाति वैरं साधयितुम्पुनः ।। अथवा च सखा कश्चिद्दुर्योधनहितावहः
tadīyaḥ kaścidāyāti vairaṃ sādhayitumpunaḥ || athavā ca sakhā kaścidduryodhanahitāvahaḥ
"Some (kinsman) of theirs comes again to pursue the feud; or else (he is) some friend who works for Duryodhana's benefit."
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.17
यस्मिन्दृष्टे प्रसीदेत्स्वं मनः स हितकृद्ध्रुवम्।। यस्मिन्दृष्टे तदेव स्यादाकुलं शत्रुरेव सः
yasmindṛṣṭe prasīdetsvaṃ manaḥ sa hitakṛddhruvam|| yasmindṛṣṭe tadeva syādākulaṃ śatrureva saḥ
"He at the sight of whom one's own mind grows calm is certainly a doer of good; he at the sight of whom that very (mind) becomes agitated—he is an enemy."
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.18
आचारः कुलमाख्याति वपुराख्याति भोजनम् ।। वचनं श्रुतमाख्याति स्नेहमाख्याति लोचनम्
ācāraḥ kulamākhyāti vapurākhyāti bhojanam || vacanaṃ śrutamākhyāti snehamākhyāti locanam
Conduct declares the family; the body declares the food; speech declares learning; the eye declares affection.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.19
आकारेण तथा गत्या चेष्टया भाषितैरपि ।। नेत्रवक्त्रविकाराभ्यां ज्ञायतेऽन्तर्हितं मनः
ākāreṇa tathā gatyā ceṣṭayā bhāṣitairapi || netravaktravikārābhyāṃ jñāyate'ntarhitaṃ manaḥ
By form, likewise by gait, by gesture, and also by utterances, and by the changes of eye and face, the hidden mind is known.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.21
उज्ज्वलं मित्रसंयोगे सरसम्पुत्रदर्शने ।। वक्रं च कामिनीयोगे आरक्तं शत्रुदर्शने
ujjvalaṃ mitrasaṃyoge sarasamputradarśane || vakraṃ ca kāminīyoge āraktaṃ śatrudarśane
(The eye is) bright at meeting a friend, moist at seeing a son, crooked at union with a lover, reddened at the sight of an enemy.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.22
अस्मिन्मम तु सर्वाणि कलुषानीन्द्रियाणि च ।। अयं शत्रुर्भवेदेव मारणीयो न संशयः
asminmama tu sarvāṇi kaluṣānīndriyāṇi ca || ayaṃ śatrurbhavedeva māraṇīyo na saṃśayaḥ
"But at (the sight of) this one all my senses are troubled. This one must indeed be an enemy, to be killed—there is no doubt."
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.23
गुरोश्च वचनं मेद्य वर्तते दुःखदस्त्वया ।। हन्तव्यः सर्वथा राजन्नात्र कार्या विचारणा
gurośca vacanaṃ medya vartate duḥkhadastvayā || hantavyaḥ sarvathā rājannātra kāryā vicāraṇā
"And the teacher's word, my friend: 'He who moves about as a giver of pain to you is in every way to be slain, O king; no deliberation is to be made here.'"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 39.24
एतदर्थं त्वायुधानि मम चैव न संशयः ।। विचार्य्येति च तत्रैव बाणं संस्थाय संस्थितः
etadarthaṃ tvāyudhāni mama caiva na saṃśayaḥ || vicāryyeti ca tatraiva bāṇaṃ saṃsthāya saṃsthitaḥ
"For this very purpose I too have weapons—no doubt of it." Having thus deliberated, right there he stood, fitting an arrow (to his bow).
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.25
एतस्मिन्नन्तरे तत्र रक्षार्थं ह्यर्जुनस्य वै ।। तद्भक्तेश्च परीक्षार्थं शंकरो भक्तवत्सलः
etasminnantare tatra rakṣārthaṃ hyarjunasya vai || tadbhakteśca parīkṣārthaṃ śaṃkaro bhaktavatsalaḥ
In the meanwhile, there, for the protection of Arjuna indeed, and to test his devotee, Śaṅkara, who is fond of his devotees—
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.26
विदग्धभिल्लरूपं हि गणैः सार्ध महाद्भुतम् ।। तस्य दैत्यस्य नाशार्थं द्रुतं कृत्वा समागतः
vidagdhabhillarūpaṃ hi gaṇaiḥ sārdha mahādbhutam || tasya daityasya nāśārthaṃ drutaṃ kṛtvā samāgataḥ
—having swiftly assumed, together with his attendants, the most wondrous form of a clever hunter, for the destruction of that Daitya, he arrived.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.27
बद्धकच्छश्च वस्त्रीभिर्वद्धेशानध्वजस्तदा ।। शरीरे श्वेतरेखाश्च धनुर्बाणयुतः स्वयम्
baddhakacchaśca vastrībhirvaddheśānadhvajastadā || śarīre śvetarekhāśca dhanurbāṇayutaḥ svayam
(He was) girded with a tucked-up loincloth, (clad) in garments, and then the banner of the Lord was bound (raised); and (there were) white lines upon his body, and he himself was equipped with bow and arrow.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 39.28
बाणानान्तूणकं पृष्ठे धृत्वा वै स जगाम ह ।। गणश्चैव तथा जातो भिल्लराजोऽभवच्छिवः
bāṇānāntūṇakaṃ pṛṣṭhe dhṛtvā vai sa jagāma ha || gaṇaścaiva tathā jāto bhillarājo'bhavacchivaḥ
Bearing on his back a quiver of arrows, he went forth; and the (his) troop likewise became so, and Śiva became the king of the Bhillas.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.29
शब्दांश्च विविधान्कृत्वा निर्ययौ वाहिनीपतिः ।। सूकरस्य ससाराथ शब्दश्च प्रदिशो दश
śabdāṃśca vividhānkṛtvā niryayau vāhinīpatiḥ || sūkarasya sasārātha śabdaśca pradiśo daśa
And making various sounds, the lord of the army went out; then he pursued the boar, and the noise (spread) to the ten directions.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.31
अहो किन्नु भवेदेष शिवः शुभकरस्त्विह।। मया चैव श्रुतम्पूर्वं कृष्णेन कथितम्पुनः
aho kinnu bhavedeṣa śivaḥ śubhakarastviha|| mayā caiva śrutampūrvaṃ kṛṣṇena kathitampunaḥ
"Ah, who might this be? Surely it is Śiva, the doer of good, here. And I have heard before, told again by Kṛṣṇa—"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 39.32
व्यासेन कथितं चैवं स्मृत्वा देवै स्तथा पुनः ।। शिवः शुभकरः प्रोक्तः शिवः सुखकरस्तथा
vyāsena kathitaṃ caivaṃ smṛtvā devai stathā punaḥ || śivaḥ śubhakaraḥ proktaḥ śivaḥ sukhakarastathā
"—and thus told by Vyāsa, and again remembered by the gods: Śiva is declared the doer of good, and Śiva likewise the giver of happiness."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 39.33
मुक्तिदश्च स्वयं प्रोक्तो मुक्तिदानान्न संशयः ।। तन्नामस्मरणात्पुंसां कल्याणं जायते धुवम्
muktidaśca svayaṃ prokto muktidānānna saṃśayaḥ || tannāmasmaraṇātpuṃsāṃ kalyāṇaṃ jāyate dhuvam
"He himself is called the giver of liberation, because he grants liberation—there is no doubt. From remembering his name, welfare surely arises for men."
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.34
भजतां सर्वभावेन दुःखं स्वप्नेऽपि नो भवेत्।। यदा कदाचिज्जायेत तदा कर्मसमुद्भवम्
bhajatāṃ sarvabhāvena duḥkhaṃ svapne'pi no bhavet|| yadā kadācijjāyeta tadā karmasamudbhavam
"For those who worship (him) with their whole being, sorrow would not come even in a dream; and if at some time it should arise, then it is produced by (past) karma."
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.35
तदेतद्बह्वपि ज्ञेयं नूनमल्पं न संशयः ।। प्रारब्धस्याथ वा दोषो नूनं ज्ञेयो विशेषतः
tadetadbahvapi jñeyaṃ nūnamalpaṃ na saṃśayaḥ || prārabdhasyātha vā doṣo nūnaṃ jñeyo viśeṣataḥ
"And so this (sorrow), though it be much, is surely to be known as little—no doubt; or else it is surely to be understood as, in particular, the fault of one's prārabdha (karma already set in motion)."
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.36
अथ वा बहु चाल्पं हि भोग्यं निस्तीर्य शंकरः ।। कदाचिदिच्छया तस्य दूरीकुर्य्यान्न संशयः ।।
atha vā bahu cālpaṃ hi bhogyaṃ nistīrya śaṃkaraḥ || kadācidicchayā tasya dūrīkuryyānna saṃśayaḥ ||
"Or else, Śaṃkara, having brought (one) across what must be experienced, whether much or little, may at some time by his own will remove it—there is no doubt."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 39.37
विषं चैवामृतं कुर्यादमृतं विषमेव वा ।। यदिच्छति करोत्येव समर्थः किन्निषिध्यते
viṣaṃ caivāmṛtaṃ kuryādamṛtaṃ viṣameva vā || yadicchati karotyeva samarthaḥ kinniṣidhyate
"He can make poison into nectar, or nectar into poison indeed. He does whatever he wishes; when he is capable, what is forbidden (to him)?"
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.38
इत्थं विचार्य्यमाणेऽपि भक्तैरन्यैः पुरातनैः ।। भाविभिश्च सदा भक्तैरिहानीय मनः स्थिरम्
itthaṃ vicāryyamāṇe'pi bhaktairanyaiḥ purātanaiḥ || bhāvibhiśca sadā bhaktairihānīya manaḥ sthiram
Thus, though (this) has been pondered by other devotees of old and by devotees yet to come, having always brought the mind here (to Śiva) and made it steady—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 39.39
लक्ष्मीर्गच्छेच्चावतिष्ठेन्मरणं निकटे पुरः ।। निन्दां वाथ प्रकुर्वन्तु स्तुतिं वा दुःखसंक्षयम्
lakṣmīrgaccheccāvatiṣṭhenmaraṇaṃ nikaṭe puraḥ || nindāṃ vātha prakurvantu stutiṃ vā duḥkhasaṃkṣayam
—let prosperity go or remain, let death stand near at hand, let (people) utter blame or praise: (there is) the utter destruction of sorrow.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 39.41
अंते च सुखदः प्रोक्तो दयालुत्वान्न संशयः ।। यथा चैव सुवर्णं च शोधि तं शुद्धतां व्रजेत्
aṃte ca sukhadaḥ prokto dayālutvānna saṃśayaḥ || yathā caiva suvarṇaṃ ca śodhi taṃ śuddhatāṃ vrajet
And he is declared the giver of happiness at the end, because of his compassion—no doubt; just as gold too, when refined, attains purity.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.42
एवं चैवं मया पूर्वं श्रुतं मुनिमुखात्तथा।। अतस्तद्भजनेनैव लप्स्येऽहं सुखमुत्तमम्
evaṃ caivaṃ mayā pūrvaṃ śrutaṃ munimukhāttathā|| atastadbhajanenaiva lapsye'haṃ sukhamuttamam
"Thus and thus was it heard by me before from the mouth of a sage; therefore by worship of him alone I shall obtain the highest happiness."
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.43
इत्येवन्तु विचारं स करोति यावदेव हि ।। तावच्च सूकरः प्राप्तो बाणसंमोचनावधिः
ityevantu vicāraṃ sa karoti yāvadeva hi || tāvacca sūkaraḥ prāpto bāṇasaṃmocanāvadhiḥ
Just so long as he was making this reflection, the boar arrived within range of the release of an arrow.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.44
शिवोपि पृष्ठतो लग्नो ह्यायातः शूकरस्य हि ।। तयोर्मध्ये तदा सोयं दृश्यते शृंगमद्भुतम्
śivopi pṛṣṭhato lagno hyāyātaḥ śūkarasya hi || tayormadhye tadā soyaṃ dṛśyate śṛṃgamadbhutam
Śiva too, clinging behind, came right after the boar; and then between the two of them this wondrous peak was seen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 39.45
तस्य प्रोक्तं च माहात्म्यं शिवः शीघ्रतरं गतः।। अर्जुनस्य च रक्षार्थं शंकरो भक्तव त्सलः
tasya proktaṃ ca māhātmyaṃ śivaḥ śīghrataraṃ gataḥ|| arjunasya ca rakṣārthaṃ śaṃkaro bhaktava tsalaḥ
His greatness has been declared: Śiva went the more swiftly, and Śaṃkara, fond of his devotees, (did so) for the protection of Arjuna.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.46
एतस्मिन्समये ताभ्यां कृतं बाणविमोचनम् ।। शिवबाणस्तु पुच्छे वै ह्यर्जुनस्य मुखे तथा
etasminsamaye tābhyāṃ kṛtaṃ bāṇavimocanam || śivabāṇastu pucche vai hyarjunasya mukhe tathā
At this moment the release of arrows was made by the two of them: Śiva's arrow (struck) the tail, and Arjuna's likewise the mouth.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.47
शिवस्य पुच्छतो गत्वा मुखान्निस्सृत्य शीघ्रतः ।। भूमौ विलीनः संयातस्तस्य वै पुच्छतो गतः
śivasya pucchato gatvā mukhānnissṛtya śīghrataḥ || bhūmau vilīnaḥ saṃyātastasya vai pucchato gataḥ
Having gone from the tail (the arrow) of Śiva, issuing swiftly out through the mouth, vanished into the ground; and (Arjuna's), having gone (from the mouth), passed out through its tail.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 39.48
पपात पार्श्वतश्चैव बाणश्चैवार्जुनस्य च।। सूकरस्तत्क्षणं दैत्यो मृतो भूमौ पपात ह
papāta pārśvataścaiva bāṇaścaivārjunasya ca|| sūkarastatkṣaṇaṃ daityo mṛto bhūmau papāta ha
And Arjuna's arrow fell to one side; and at that very moment the boar—the demon—died and fell to the ground.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.49
देवा हर्षं परम्प्रापुः पुष्पवृष्टिं च चक्रिरे ।। जयपूर्व स्तुतिकराः प्रणम्य च पुनःपुनः
devā harṣaṃ paramprāpuḥ puṣpavṛṣṭiṃ ca cakrire || jayapūrva stutikarāḥ praṇamya ca punaḥpunaḥ
The gods attained the highest joy and made a rain of flowers, uttering praises headed by "Victory!" and bowing down again and again.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.51
अर्जुनस्तु विशेषेण सुखिना प्राह चेतसा।। अहो दैत्यवरश्चायं रूपं तु परमाद्भुतम्
arjunastu viśeṣeṇa sukhinā prāha cetasā|| aho daityavaraścāyaṃ rūpaṃ tu paramādbhutam
But Arjuna in particular spoke with a delighted mind: "Ah, this was a foremost demon, and his form was utterly wondrous!"
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.52
कृत्वागतो मद्वधार्थैं शिवेनाहं सुरक्षितः ।। ईश्वरेण ममाद्यैव बुद्धिर्दत्ता न संशयः
kṛtvāgato madvadhārthaiṃ śivenāhaṃ surakṣitaḥ || īśvareṇa mamādyaiva buddhirdattā na saṃśayaḥ
"He came, having assumed (that form), for the purpose of killing me; I was well protected by Śiva. Indeed it was by the Lord that discernment was granted me this very day — there is no doubt."
AI translation rendered from the Sanskrit, not a published edition
SiP 3 39.53
विचार्य्येत्यर्जुनस्तत्र जगौ शिवशिवेति च ।। प्रणनाम शिवं भूयस्तुष्टाव च पुनः पुनः
vicāryyetyarjunastatra jagau śivaśiveti ca || praṇanāma śivaṃ bhūyastuṣṭāva ca punaḥ punaḥ
Having reflected thus, Arjuna there sang out "Śiva, Śiva!", bowed again to Śiva, and praised (him) again and again.
AI translation rendered from the Sanskrit, not a published edition