Shiva Purana — Shatarudra Samhita — Chapter 19
SiP 3 19.1
नन्दीश्वर उवाच ।। अथान्यच्चरितं शम्भो श्शृणु प्रीत्या महामुने ।। यथा बभूव दुर्वासाश्शंकरो धर्महेतवे विष्णुश्च विधिना देवै रुद्रस्थानं ययौ द्रुतम् ।। हरं प्रणम्य तत्रेत्य तुष्टाव परमेश्वरम्
nandīśvara uvāca || athānyaccaritaṃ śambho śśṛṇu prītyā mahāmune || yathā babhūva durvāsāśśaṃkaro dharmahetave viṣṇuśca vidhinā devai rudrasthānaṃ yayau drutam || haraṃ praṇamya tatretya tuṣṭāva parameśvaram
Nandīśvara said: Now hear with love, O great sage, another exploit of Śambhu — how Śaṅkara became Durvāsas for the sake of dharma. And Viṣṇu, together with the gods, in due order went swiftly to Rudra's abode; and having come there and bowed to Hara, he praised the Supreme Lord.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.2
ब्रह्मपुत्रो बभूवातितपस्वी ब्रह्मवित्प्रभुः ।। अनसूयापतिर्धीमान्ब्रह्माज्ञाप्रतिपालकः
brahmaputro babhūvātitapasvī brahmavitprabhuḥ || anasūyāpatirdhīmānbrahmājñāpratipālakaḥ
There was a son of Brahmā, an exceedingly great ascetic, a knower of the Veda and a lord, the wise husband of Anasūyā, an upholder of Brahmā's command.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.3
सुनिर्देशाद्ब्रह्मणो हि सस्त्रीकः पुत्रकाम्यया ।। स त्र्यक्षकुलनामानं ययौ च तपसे गिरिम् तत्र गत्वा रमानाथं नत्वा नुत्वा विधिस्सुरैः ।। स्वदुःखन्तत्समाचख्यौ विष्णवेऽनन्तकं मुने इति श्रुत्वा वचस्तस्य प्रत्यूचुस्ते सुरास्त्रयः ।। यादृक्कृतस्ते संकल्पस्तथैवाभून्मुनीश्वर सोऽम्बरीषो नृपवरः सप्तद्वीपरसापतिः ।। नियमं हि चकारासावेकादश्या व्रते दृढम् प्रजज्वालाति तं चक्रं मुनिं दग्धुं सुदर्शनम्।। शिवरूपं तमज्ञात्वा शिवमायाविमोहितम् सुप्रसन्नो बभूवाथ स मुनिः शंकरांशजः।। भुक्त्वा तस्मै वरं दत्त्वा स्वाभीष्टं स्वालयं ययौ ब्रह्मभक्तो विशेषेण कृष्णश्चेति प्रथामगात ।। संद्रष्टुकामस्स मुनिः कृष्णान्तिकमगान्मुने इत्थं चक्रे स दुर्वासा विचित्रं चरितम्बहु।। धन्यं यशस्यमायुष्यं शृण्वतस्सर्वकामदम्
sunirdeśādbrahmaṇo hi sastrīkaḥ putrakāmyayā || sa tryakṣakulanāmānaṃ yayau ca tapase girim tatra gatvā ramānāthaṃ natvā nutvā vidhissuraiḥ || svaduḥkhantatsamācakhyau viṣṇave'nantakaṃ mune iti śrutvā vacastasya pratyūcuste surāstrayaḥ || yādṛkkṛtaste saṃkalpastathaivābhūnmunīśvara so'mbarīṣo nṛpavaraḥ saptadvīparasāpatiḥ || niyamaṃ hi cakārāsāvekādaśyā vrate dṛḍham prajajvālāti taṃ cakraṃ muniṃ dagdhuṃ sudarśanam|| śivarūpaṃ tamajñātvā śivamāyāvimohitam suprasanno babhūvātha sa muniḥ śaṃkarāṃśajaḥ|| bhuktvā tasmai varaṃ dattvā svābhīṣṭaṃ svālayaṃ yayau brahmabhakto viśeṣeṇa kṛṣṇaśceti prathāmagāta || saṃdraṣṭukāmassa muniḥ kṛṣṇāntikamagānmune itthaṃ cakre sa durvāsā vicitraṃ caritambahu|| dhanyaṃ yaśasyamāyuṣyaṃ śṛṇvatassarvakāmadam
By Brahmā's explicit direction, together with his wife, desiring a son, he went with (her) to the mountain named Tryakṣakula for austerity.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.4
प्राणानायम्य विधिवन्निर्विन्ध्यातटिनीतटे ।। तपश्चचार सुमहदद्वन्द्वोऽब्दशतम्मुनिः
prāṇānāyamya vidhivannirvindhyātaṭinītaṭe || tapaścacāra sumahadadvandvo'bdaśatammuniḥ
Having restrained his breaths according to rule, on the bank of the river Nirvindhyā, the sage, free of the pairs (of opposites), performed very great austerity for a hundred years.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.5
य एक ईश्वरः कश्चिदविकारो महाप्रभुः ।। स मे पुत्रवरं दद्यादिति निश्चितमानसः
ya eka īśvaraḥ kaścidavikāro mahāprabhuḥ || sa me putravaraṃ dadyāditi niścitamānasaḥ
"Whoever is the one Lord, changeless, the great sovereign — may he grant me the boon of a son" — thus his mind was resolved.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.6
बहुकालो व्यतीयाय तस्मिंस्तपति सत्तपः ।। आविर्बभूव तत्कात्तु शुचिर्ज्वाला महीयसी
bahukālo vyatīyāya tasmiṃstapati sattapaḥ || āvirbabhūva tatkāttu śucirjvālā mahīyasī
Much time passed while he was practising that good austerity, and from that (austerity) there arose a pure and mighty flame.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.7
तया सन्निखिला लोका दग्धप्राया मुनीश्वराः ।। तथा सुरर्षयः सर्वे पीडिता वासवादयः
tayā sannikhilā lokā dagdhaprāyā munīśvarāḥ || tathā surarṣayaḥ sarve pīḍitā vāsavādayaḥ
By it, O best of sages, all the worlds were as good as burnt; likewise all the gods and seers, Indra and the rest, were afflicted.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.8
अथ सर्वे वासवाद्या सुराश्च मुनयो मुने ।। ब्रह्मस्थानं ययुश्शीघ्रं तज्ज्वालातिप्रपीडिताः
atha sarve vāsavādyā surāśca munayo mune || brahmasthānaṃ yayuśśīghraṃ tajjvālātiprapīḍitāḥ
Then all the gods headed by Indra, and the sages, O sage, sorely tormented by that flame, went quickly to Brahmā's abode.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.9
नत्वा नुत्वा विधिन्देवास्तत्स्वदुःखन्न्यवेदयन् ।। ब्रह्मा सह सुरैस्तात विष्णुलोकं ययावरम्
natvā nutvā vidhindevāstatsvaduḥkhannyavedayan || brahmā saha suraistāta viṣṇulokaṃ yayāvaram
Having bowed and praised Brahmā, the gods declared their distress to him; and Brahmā together with the gods went, my son, to the excellent world of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.12
१।। स्तुत्वा बहुतया विष्णुं स्वदुःखं च न्यवेदयत् ।। शर्वं ज्वालासमुद्भूतमत्रेश्च तपसः परम्
1|| stutvā bahutayā viṣṇuṃ svaduḥkhaṃ ca nyavedayat || śarvaṃ jvālāsamudbhūtamatreśca tapasaḥ param
Having praised Viṣṇu at length, he declared his distress, and the flame arisen (as) Śarva, born from Atri's austerity, (and) what lay beyond.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 19.13
अथ तत्र समेस्तास्तु ब्रह्मविष्णुमहेश्वराः ।। मुने संमन्त्रयाञ्चक्रुरन्योन्यं जगतां हितम्
atha tatra samestāstu brahmaviṣṇumaheśvarāḥ || mune saṃmantrayāñcakruranyonyaṃ jagatāṃ hitam
Then, being assembled there, Brahmā, Viṣṇu and Maheśvara, O sage, took counsel with one another for the welfare of the worlds.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.14
तदा ब्रह्मादयो देवास्त्रयस्ते वरदर्षभाः ।। जग्मुस्तदाश्रमं शीघ्रं वरन्दातुन्तदर्षये
tadā brahmādayo devāstrayaste varadarṣabhāḥ || jagmustadāśramaṃ śīghraṃ varandātuntadarṣaye
Then those three gods, Brahmā and the others, foremost among boon-givers, went quickly to his hermitage to give a boon to that seer.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.15
स्वचिह्नचिह्नितांस्तान्स दृष्ट्वात्रिर्मुनिसत्तमः ।। प्रणनाम च तुष्टाव वाग्भिरिष्टाभिरादरात्
svacihnacihnitāṃstānsa dṛṣṭvātrirmunisattamaḥ || praṇanāma ca tuṣṭāva vāgbhiriṣṭābhirādarāt
Seeing them marked with their own emblems, Atri, the best of sages, bowed and praised (them) reverently with pleasing words.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.16
ततस्स विस्मितो विप्रस्तानुवाच कृताञ्जलिः ।। ब्रह्मपुत्रो विनीतात्मा ब्रह्मविष्णुहराभिधान्
tatassa vismito viprastānuvāca kṛtāñjaliḥ || brahmaputro vinītātmā brahmaviṣṇuharābhidhān
Then that astonished brāhmaṇa, the son of Brahmā, of humble spirit, with joined palms, spoke to those named Brahmā, Viṣṇu and Hara.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.17
अत्रिरुवाच ।। हे ब्रह्मन् हे हरे रुद्र पूज्यास्त्रिजगताम्मताः ।। प्रभवश्चेश्वराः सृष्टिरक्षासंहारकारकाः
atriruvāca || he brahman he hare rudra pūjyāstrijagatāmmatāḥ || prabhavaśceśvarāḥ sṛṣṭirakṣāsaṃhārakārakāḥ
Atri said: O Brahmā, O Hari, O Rudra, you are held to be worthy of worship by the three worlds, mighty lords, the doers of creation, protection and destruction.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.18
एक एव मया ध्यात ईश्वरः पुत्रहेतवे ।। यः कश्चिदीश्वरः ख्यातो जगतां स्वस्त्रिया सह
eka eva mayā dhyāta īśvaraḥ putrahetave || yaḥ kaścidīśvaraḥ khyāto jagatāṃ svastriyā saha
Only one Lord was meditated on by me, for the sake of a son — whoever is proclaimed the Lord of the worlds — together with my wife.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.19
यूयं त्रयस्तुराः कस्मादागता वरदर्षभाः ।। एतन्मे संशयं छित्त्वा ततो दत्तेप्सितं वरम्
yūyaṃ trayasturāḥ kasmādāgatā varadarṣabhāḥ || etanme saṃśayaṃ chittvā tato dattepsitaṃ varam
Why have you three come hither, O foremost of boon-givers? Cut away this doubt of mine, and then grant the desired boon.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.21
वयं त्रयो भवेशानास्समाना वरदर्षभाः ।। अस्मदंशभवास्तस्माद्भविष्यन्ति सुतास्त्रयः
vayaṃ trayo bhaveśānāssamānā varadarṣabhāḥ || asmadaṃśabhavāstasmādbhaviṣyanti sutāstrayaḥ
(They said:) We three are the lords of existence, equal, foremost of boon-givers; therefore three sons will be born (to you), sprung from portions of us.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.22
विदिता भुवने सर्वे पित्रोः कीर्तिविवर्द्धनाः ।। इत्युक्तास्ते त्रयो देवास्स्वधामानि ययुर्मुदा
viditā bhuvane sarve pitroḥ kīrtivivarddhanāḥ || ityuktāste trayo devāssvadhāmāni yayurmudā
"All (of them) will be known in the world, increasing the fame of their parents." Having spoken thus, those three gods went joyfully to their own abodes.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.23
वरं लब्ध्वा मुनिस्सोऽथ जगाम स्वाश्रमं मुदा ।। युतोऽनुसूयया प्रीतो ब्रह्मानंदप्रदो मुने
varaṃ labdhvā munisso'tha jagāma svāśramaṃ mudā || yuto'nusūyayā prīto brahmānaṃdaprado mune
Then that sage, having obtained the boon, went joyfully to his own hermitage, united with Anusūyā, pleased, a giver of the bliss of Brahman, O sage.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.24
अथ ब्रह्मा हरिश्शम्भुरवतेरुः स्त्रियां ततः ।। पुत्ररूपैः प्रसन्नात्मनानालीला प्रकाशकाः
atha brahmā hariśśambhuravateruḥ striyāṃ tataḥ || putrarūpaiḥ prasannātmanānālīlā prakāśakāḥ
Then Brahmā, Hari and Śambhu descended into (his) wife thereafter in the forms of sons, with gracious spirit, revealers of various sports.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 19.25
विधेरंशाद्विधुर्जज्ञेऽनसूयायां मुनीश्वरात् ।। आविर्बभूवोदधितः शिप्तो देवेस्स एव हि
vidheraṃśādvidhurjajñe'nasūyāyāṃ munīśvarāt || āvirbabhūvodadhitaḥ śipto devessa eva hi
From a portion of Vidhi (Brahmā), the Moon was born of Anasūyā from the lord of sages (Atri); and he it was who appeared out of the ocean, cast up (churned) by the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 19.26
विष्णोरंशात्स्त्रियान्तस्यामत्रेर्दत्तो व्यजायत ।। संन्यासपद्धतिर्येन वर्द्धिता परमा मुने
viṣṇoraṃśātstriyāntasyāmatrerdatto vyajāyata || saṃnyāsapaddhatiryena varddhitā paramā mune
From a portion of Viṣṇu, Datta (Dattātreya) was born to Atri in that same woman — he by whom the supreme system of renunciation was made to flourish, O sage.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.27
दुर्वासा मुनिशार्दूलः शिवांशान्मुनिसत्तमः ।। जज्ञे तस्यां स्त्रियामत्रेर्वरधर्मप्रवर्तकः
durvāsā muniśārdūlaḥ śivāṃśānmunisattamaḥ || jajñe tasyāṃ striyāmatrervaradharmapravartakaḥ
Durvāsas, a tiger among sages, best of sages, promoter of the excellent Dharma, was born from a portion of Śiva in that woman of Atri.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.28
भूत्वा रुद्रश्च दुर्वासा ब्रह्मतेजोविवर्द्धनः ।। चक्रे धर्मपरीक्षाञ्च बहूनां स दयापरः
bhūtvā rudraśca durvāsā brahmatejovivarddhanaḥ || cakre dharmaparīkṣāñca bahūnāṃ sa dayāparaḥ
And Rudra, having become Durvāsas, increaser of brahminical splendour, being devoted to compassion, made trial of the dharma of many.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.29
सूर्यवंशे समुत्पन्नो योऽम्बरीषो नृपोऽभवत् ।। तत्परीक्षामकार्षीत्स तां शृणु त्वं मुनीश्वर।
sūryavaṃśe samutpanno yo'mbarīṣo nṛpo'bhavat || tatparīkṣāmakārṣītsa tāṃ śṛṇu tvaṃ munīśvara|
He who was born in the solar lineage and became king Ambarīṣa — of him he made a test; hear that (story), O lord of sages.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.31
एकादश्या व्रतं कृत्वा द्वादश्यां चैव पारणाम् ।। करिष्यामीति सुदृढसंकल्पस्तु नराधिपः
ekādaśyā vrataṃ kṛtvā dvādaśyāṃ caiva pāraṇām || kariṣyāmīti sudṛḍhasaṃkalpastu narādhipaḥ
The ruler of men, having formed a very firm resolve: "Having performed the vow of the eleventh day, on the twelfth I shall break the fast" —
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.32
ज्ञात्वा तन्नियमन्तस्य दुर्वासा मुनिसत्तमः।। तदन्तिकं गतश्शिष्यैर्बहुभिश्शंकरांशजः
jñātvā tanniyamantasya durvāsā munisattamaḥ|| tadantikaṃ gataśśiṣyairbahubhiśśaṃkarāṃśajaḥ
— knowing that observance of his, Durvāsas, the best of sages, born of a portion of Śaṃkara, went into his presence with many disciples.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.33
पारणे द्वादशीं स्वल्पां ज्ञात्वा यावत्स भोजनम् ।। कर्त्तुं व्यवसितस्तावदागतं स न्यमन्त्रयत्
pāraṇe dvādaśīṃ svalpāṃ jñātvā yāvatsa bhojanam || karttuṃ vyavasitastāvadāgataṃ sa nyamantrayat
Knowing the twelfth to be short for breaking the fast, just as he had determined to take food, he invited the one who had come.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.34
ततः स्नानार्थमगमद्दुर्वासाः शिष्यसंयुतः ।। विलम्बं कृतवांस्तत्र परीक्षार्थं मुनिर्बहु
tataḥ snānārthamagamaddurvāsāḥ śiṣyasaṃyutaḥ || vilambaṃ kṛtavāṃstatra parīkṣārthaṃ munirbahu
Then Durvāsas went for his bath together with his disciples; and there the sage made much delay, in order to test (him).
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.35
धर्मविघ्नं तदा ज्ञात्वा स नृपः शास्त्रशासनात् ।। जलम्प्राश्यास्थितस्तत्र तदागमनकांक्षया
dharmavighnaṃ tadā jñātvā sa nṛpaḥ śāstraśāsanāt || jalamprāśyāsthitastatra tadāgamanakāṃkṣayā
Then that king, knowing (there was) an obstruction to his dharma, by the injunction of scripture sipped water and remained there, waiting for his (the sage's) coming.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.36
एतस्मिन्नन्तरे तत्र दुर्वासा मुनिरागतः ।। कृताशनं नृपं ज्ञात्वा परीक्षार्थं धृताकृतिः
etasminnantare tatra durvāsā munirāgataḥ || kṛtāśanaṃ nṛpaṃ jñātvā parīkṣārthaṃ dhṛtākṛtiḥ
In this interval Durvāsas the sage arrived there; knowing the king had taken food, he assumed an appearance for the sake of the test.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.37
चुक्रोधाति नृपे तस्मिन्परीक्षार्थं वृषस्य सः ।। प्रोवाच वचनन्तूग्रं स मुनिश्शंकरांशजः
cukrodhāti nṛpe tasminparīkṣārthaṃ vṛṣasya saḥ || provāca vacanantūgraṃ sa muniśśaṃkarāṃśajaḥ
He grew exceedingly angry at that king, for the sake of testing his righteousness, and that sage, born of a portion of Śaṃkara, spoke a fierce speech.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.38
दुर्वासा उवाच ।। मां निमन्त्र्य नृपाभोज्य जलं पीतन्त्वयाधम ।। दर्शयामि फलं तस्य दुष्टदण्डधरो ह्यहम्
durvāsā uvāca || māṃ nimantrya nṛpābhojya jalaṃ pītantvayādhama || darśayāmi phalaṃ tasya duṣṭadaṇḍadharo hyaham
Durvāsas said: Having invited me, O king, without feeding (me), water has been drunk by you, base one! I will show you the fruit of that, for I am the wielder of punishment upon the wicked.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.39
इत्युक्त्वा क्रोधताम्राक्षो नृपं दग्धुं समुद्यतः ।। समुत्तस्थौ द्रुतं चक्रं तत्स्थं रक्षार्थमैश्वरम्
ityuktvā krodhatāmrākṣo nṛpaṃ dagdhuṃ samudyataḥ || samuttasthau drutaṃ cakraṃ tatsthaṃ rakṣārthamaiśvaram
Having said this, his eyes red with anger, he set about to burn the king; at once the discus of the Lord (Īśvara), stationed with him (the king), rose up swiftly for his protection.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.41
एतस्मिन्नन्तरे व्योमवाण्युवाचाशरीरिणी।। अम्बरीषम्महात्मानं ब्रह्मभक्तं च वैष्णवम्
etasminnantare vyomavāṇyuvācāśarīriṇī|| ambarīṣammahātmānaṃ brahmabhaktaṃ ca vaiṣṇavam
In this interval a bodiless voice from the sky spoke to the great-souled Ambarīṣa, devotee of Brahman and worshipper of Viṣṇu:
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.42
व्योमवाण्युवाच।। सुदर्शनमिदं चक्रं हरये शम्भुनार्पितम्।। शांतं कुरु प्रज्वलितमद्य दुर्वाससे नृप
vyomavāṇyuvāca|| sudarśanamidaṃ cakraṃ haraye śambhunārpitam|| śāṃtaṃ kuru prajvalitamadya durvāsase nṛpa
The voice from the sky said: This discus Sudarśana was bestowed on Hari by Śambhu; make it, now blazing up against Durvāsas, grow calm, O king.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.43
दुर्वासायं शिवः साक्षात्स चक्रं हरयेऽर्पितम् ।। एवं साधारणमुनिं न जानीहि नृपोत्तम
durvāsāyaṃ śivaḥ sākṣātsa cakraṃ haraye'rpitam || evaṃ sādhāraṇamuniṃ na jānīhi nṛpottama
This Durvāsas is Śiva himself; it was he who gave the discus to Hari. Do not think him an ordinary sage in this way, O best of kings.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.44
तव धर्मपरीक्षार्थमागतोऽयं मुनीश्वरः ।। शरणं याहि तस्याशु भविष्यत्यन्यथा लयः
tava dharmaparīkṣārthamāgato'yaṃ munīśvaraḥ || śaraṇaṃ yāhi tasyāśu bhaviṣyatyanyathā layaḥ
This lord of sages has come to test your dharma; go quickly for refuge to him — otherwise there will be destruction.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.45
नन्दीश्वर उवाच ।। इत्युक्त्वा च नभोवाणी विरराम मुनीश्वर ।। अस्तावीत्स हरांशं तमम्बरीषोऽपि चादरात्
nandīśvara uvāca || ityuktvā ca nabhovāṇī virarāma munīśvara || astāvītsa harāṃśaṃ tamambarīṣo'pi cādarāt
Nandīśvara said: Having spoken thus the voice from the sky fell silent, O lord of sages; and Ambarīṣa too reverently praised him, that portion of Hara.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.46
अम्बरीष उवाच।। यद्यस्ति दत्तमिष्टं च स्वधर्मो वा स्वनुष्ठितः ।। कुलं नो विप्रदैवं चेद्धरेरस्त्रं प्रशाम्यतु
ambarīṣa uvāca|| yadyasti dattamiṣṭaṃ ca svadharmo vā svanuṣṭhitaḥ || kulaṃ no vipradaivaṃ ceddharerastraṃ praśāmyatu
Ambarīṣa said: If there is (merit in) gifts given and sacrifices offered, or one's own duty well performed (by me), and if our lineage holds the brahmins as its deity, let Hari's weapon subside.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.47
यदि नो भगवान्प्रीतो मद्भक्तो भक्तवत्सलः ।। सुदर्शनमिदं चास्त्रं प्रशाम्यतु विशेषतः
yadi no bhagavānprīto madbhakto bhaktavatsalaḥ || sudarśanamidaṃ cāstraṃ praśāmyatu viśeṣataḥ
"If the Lord, who is fond of his devotees, is pleased with us, and if I am his devotee, then let this Sudarśana weapon in particular be quieted."
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.48
नन्दीश्वर उवाच ।। इति स्तुवति रुद्राग्रे शैवं चक्रं सुदर्शनम् ।। अशाम्यत्सर्वथा ज्ञात्वा तं शिवांशं सुलब्धधीः
nandīśvara uvāca || iti stuvati rudrāgre śaivaṃ cakraṃ sudarśanam || aśāmyatsarvathā jñātvā taṃ śivāṃśaṃ sulabdhadhīḥ
Nandīśvara said: While he was praising thus before Rudra, the Śaiva discus Sudarśana was wholly quieted, for it had recognized him (Ambarīṣa) as a portion of Śiva—so well did it understand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 19.49
अथाम्बरीषस्स नृपः प्रणनाम च तं मुनिम् ।। शिवावतारं संज्ञाय स्वपरीक्षार्थमागतम्
athāmbarīṣassa nṛpaḥ praṇanāma ca taṃ munim || śivāvatāraṃ saṃjñāya svaparīkṣārthamāgatam
Then that king Ambarīṣa bowed to the sage, recognizing him as an incarnation of Śiva who had come in order to test him.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.51
अम्बरीषपरीक्षायां दुर्वासश्चरितम्मुने ।। प्रोक्तामन्यच्चरित्रन्त्वं शृणु तस्य मुनीश्वर
ambarīṣaparīkṣāyāṃ durvāsaścaritammune || proktāmanyaccaritrantvaṃ śṛṇu tasya munīśvara
O sage, the conduct of Durvāsas in the testing of Ambarīṣa has been told; now hear another exploit of his, O lord of sages.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.52
पुनर्दाशरथेश्चक्रे परीक्षां नियमेन वै ।। मुनिरूपेण कालेन यः कृतो नियमो मुने
punardāśaratheścakre parīkṣāṃ niyamena vai || munirūpeṇa kālena yaḥ kṛto niyamo mune
Again he made a test of the son of Daśaratha with respect to a vow—the vow that was made by Kāla in the form of a sage, O sage.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.53
तदैव मुनिना तेन सौमित्रिः प्रेषितो हठात् ।। तन्तत्याज द्रुतं रामो बन्धुं पणवशान्मुने
tadaiva muninā tena saumitriḥ preṣito haṭhāt || tantatyāja drutaṃ rāmo bandhuṃ paṇavaśānmune
At that very moment Saumitri (Lakṣmaṇa) was sent forcibly by that sage, and Rāma quickly abandoned his brother because of the wager, O sage.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.54
सा कथा विहिता लोके मुनिभिर्बहुधोदिता ।। नातो मे विस्तरात्प्रोक्ता ज्ञाता यत्सर्वधा बुधैः
sā kathā vihitā loke munibhirbahudhoditā || nāto me vistarātproktā jñātā yatsarvadhā budhaiḥ
That story is established in the world and has been told in many ways by the sages; therefore it has not been recounted by me at length, since it is known in every way by the wise.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.55
नियमं सुदृढं दृष्ट्वा सुप्रसन्नोऽभवन्मुनिः ।। दुर्वासास्सुप्रसन्नात्मा वरन्तस्मै प्रदत्तवान्
niyamaṃ sudṛḍhaṃ dṛṣṭvā suprasanno'bhavanmuniḥ || durvāsāssuprasannātmā varantasmai pradattavān
Seeing his vow to be very firm, the sage became well pleased; Durvāsas, his mind well pleased, granted him a boon.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.56
श्रीकृष्णनियमस्यापि परीक्षां स चकार ह ।। तां शृणु त्वं मुनिश्रेष्ठ कथयामि कथां च ताम्
śrīkṛṣṇaniyamasyāpi parīkṣāṃ sa cakāra ha || tāṃ śṛṇu tvaṃ muniśreṣṭha kathayāmi kathāṃ ca tām
He also made a test of Śrī Kṛṣṇa's vow. Hear of it, O best of sages; I shall tell you that story too.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.57
ब्रह्मप्रार्थनया विष्णुर्वसुदेवसुतोऽभवत् ।। धराभारावतारार्थं साधूनां रक्षणाय च
brahmaprārthanayā viṣṇurvasudevasuto'bhavat || dharābhārāvatārārthaṃ sādhūnāṃ rakṣaṇāya ca
At Brahmā's request Viṣṇu became the son of Vasudeva, in order to remove the burden of the earth and to protect the good.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.58
हत्वा दुष्टान्महापापान् ब्रह्मद्रोहकरान्मलान् ।। ररक्ष निखिलान्साधून्ब्राह्मणान्कृष्णनामभाक्
hatvā duṣṭānmahāpāpān brahmadrohakarānmalān || rarakṣa nikhilānsādhūnbrāhmaṇānkṛṣṇanāmabhāk
Having slain the wicked, the greatly sinful, the impure who did injury to brahminhood, he protected all the good and the brahmins—he who bore the name Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.59
ब्रह्मभक्तिं चकाराति स कृष्णो वसुदेवजः ।। नित्यं हि भोजयामास सुरसान्ब्राह्मणान्बहून्
brahmabhaktiṃ cakārāti sa kṛṣṇo vasudevajaḥ || nityaṃ hi bhojayāmāsa surasānbrāhmaṇānbahūn
That Kṛṣṇa, born of Vasudeva, showed exceeding devotion to brahminhood; indeed he daily fed many brahmins with tasty food.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.61
रुक्मणीसहितं कृष्णं सन्नं? कृत्वा रथे स्वयम् ।। संयोज्य संस्थितो वाहं सुप्रसन्न उवाह तम्
rukmaṇīsahitaṃ kṛṣṇaṃ sannaṃ? kṛtvā rathe svayam || saṃyojya saṃsthito vāhaṃ suprasanna uvāha tam
Having himself placed Kṛṣṇa together with Rukmiṇī on the chariot and yoked (them), he, taking his stand, well pleased, drove that vehicle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 19.62
मुनी रथात्समुत्तीर्य दृष्ट्वा तां दृढताम्पराम् ।। तस्मै भूत्वा सुप्रसन्नो वज्राङ्गत्ववरन्ददौ
munī rathātsamuttīrya dṛṣṭvā tāṃ dṛḍhatāmparām || tasmai bhūtvā suprasanno vajrāṅgatvavarandadau
The sage, getting down from the chariot and seeing that supreme firmness, became well pleased with him and gave him the boon of having a body (hard) as adamant.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.63
द्युनद्यामेकदा स्नानं कुर्वन्नग्नो बभूव ह ।। लज्जितोभून्मुनिश्रेष्ठो दुर्वासाः कौतुकी मुने
dyunadyāmekadā snānaṃ kurvannagno babhūva ha || lajjitobhūnmuniśreṣṭho durvāsāḥ kautukī mune
Once, while bathing in the celestial river, he became naked; the best of sages, Durvāsas, fond of sport, was embarrassed, O sage.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.64
तज्ज्ञात्वा द्रौपदी स्नानं कुर्वती तत्र चादरात्।। तल्लज्जां छादयामास भिन्नस्वाञ्चलदानतः
tajjñātvā draupadī snānaṃ kurvatī tatra cādarāt|| tallajjāṃ chādayāmāsa bhinnasvāñcaladānataḥ
Knowing this, Draupadī, who was bathing there, respectfully covered his shame by tearing off (a piece of) her own garment-end and giving it.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.65
तदादाय प्रवाहेनागतं स्वनिकटं मुनिः ।। तेनाच्छाद्य स्वगुह्यं च तस्यै तुष्टो बभूव सः
tadādāya pravāhenāgataṃ svanikaṭaṃ muniḥ || tenācchādya svaguhyaṃ ca tasyai tuṣṭo babhūva saḥ
Taking it as it came near him on the current, the sage covered his private parts with it, and he became pleased with her.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.66
द्रौपद्यै च वरम्प्रादात्तदञ्चलविवर्द्धनम् ।। पाण्डवान्सुखिनश्चक्रे द्रौपदी तद्वरात्पुनः
draupadyai ca varamprādāttadañcalavivarddhanam || pāṇḍavānsukhinaścakre draupadī tadvarātpunaḥ
And he gave Draupadī the boon of the lengthening of that garment-end; by that boon Draupadī in turn made the Pāṇḍavas happy.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.67
हंसडिम्भौ नृपौ कौचित्सावमानकरौ खलौ ।। दत्त्वा निदेशं च हरेर्नाशयामास स प्रभुः
haṃsaḍimbhau nṛpau kaucitsāvamānakarau khalau || dattvā nideśaṃ ca harernāśayāmāsa sa prabhuḥ
Haṃsa and Ḍimbha, those two wicked kings who committed some insult (against him)—that lord destroyed them by giving an instruction to Hari.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.68
ब्रह्मतेजोविशेषेण स्थापयामास भूतले ।। संन्यासपद्धतिञ्चैव यथाशास्त्र विधिक्रमम्
brahmatejoviśeṣeṇa sthāpayāmāsa bhūtale || saṃnyāsapaddhatiñcaiva yathāśāstra vidhikramam
By the special power of his brahminical splendour he established upon the earth the manual of renunciation, in the order of injunctions as laid down in the scriptures.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.69
बहूनुद्धारयामास सूपदेशं विबोध्य च ।। ज्ञानं दत्त्वा विशेषेण बहून्मुक्तांश्चकार सः
bahūnuddhārayāmāsa sūpadeśaṃ vibodhya ca || jñānaṃ dattvā viśeṣeṇa bahūnmuktāṃścakāra saḥ
He raised up many, awakening them with good instruction; and bestowing knowledge in particular, he made many liberated.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 19.71
य इदं शृणुयाद्भक्त्या दुर्वासश्चरितम्मुदा।। श्रावयेद्वा परां यश्च स सुखीह परत्र च
ya idaṃ śṛṇuyādbhaktyā durvāsaścaritammudā|| śrāvayedvā parāṃ yaśca sa sukhīha paratra ca
Whoever with devotion joyfully hears this life-story of Durvāsas, or causes another to hear it, is happy here and in the world beyond.
AI translation rendered from the Sanskrit, not a published edition