Shiva Purana — Shatarudra Samhita — Chapter 1
SiP 3 1.1
श्रीगणेशाय नमः ।। अथ तृतीया शतरुद्रसंहिता प्रारभ्यते।। वन्दे महानन्दमनन्तलीलम्महेश्वरं सर्व्वविभुम्महान्तम्।। गौरीप्रियं कार्तिकविघ्नराजसमुद्भवं शंकरमादिदेवम् शौनक उवाच ।। व्यासशिष्यमहाभाग सूत ज्ञानदयानिधे ।। वद शंभ्ववतारांश्च यैरकार्षीत्सतां शिवम्
śrīgaṇeśāya namaḥ || atha tṛtīyā śatarudrasaṃhitā prārabhyate|| vande mahānandamanantalīlammaheśvaraṃ sarvvavibhummahāntam|| gaurīpriyaṃ kārtikavighnarājasamudbhavaṃ śaṃkaramādidevam śaunaka uvāca || vyāsaśiṣyamahābhāga sūta jñānadayānidhe || vada śaṃbhvavatārāṃśca yairakārṣītsatāṃ śivam
Homage to Śrī Gaṇeśa. Now the third, the Śatarudra Saṃhitā, is begun. I praise Maheśvara, of great bliss, of endless play, the all-pervading, the great one, the beloved of Gaurī, the source from whom Kārtika and the king of obstacles (Gaṇeśa) arose, Śaṃkara, the primal god. Śaunaka said: O greatly fortunate disciple of Vyāsa, Sūta, treasury of knowledge and compassion, tell of the incarnations of Śambhu, by which he did good to the virtuous.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.2
सूत उवाच ।। मुने शौनक सद्भक्त्या दत्तचित्तो जितेन्द्रियः ।। अवताराञ्छिवस्याहं वच्मि ते मुनये शृणु
sūta uvāca || mune śaunaka sadbhaktyā dattacitto jitendriyaḥ || avatārāñchivasyāhaṃ vacmi te munaye śṛṇu
Sūta said: O sage Śaunaka, (being) with true devotion, attentive in mind and with senses controlled — I shall tell you the incarnations of Śiva; listen, O sage.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.3
एतत्पृष्टः पुरा नन्दी शिवमूर्तिस्सतां गतिः ।। सनत्कुमारेण मुने तमुवाच शिवं स्मरन् सुनन्दो नन्दनश्चैव विश्वनन्दोपनन्दनौ ।। शिष्यास्तस्य महात्मानो यैस्तद्ब्रह्म समावृतम् जपित्वा तु महादेवीं सर्वलोकनमस्कृताम्।। प्रसन्नस्तु महादेवो ध्यानयुक्तेन चेतसा एवंभूता महात्मानो ब्रह्मणः सृष्टिहेतवे ।। योगं प्रवर्त्तया मासुर्घोराख्यं महदद्भुतम् ईशानः शिवरूपश्च गरीयान्प्रथमः स्मृतः ।। भोक्तारं प्रकृतेः साक्षात्क्षेत्रज्ञमधितिष्ठति यः पठेच्छृणुयाद्वापि सद्यादीनां समुद्भवम्।। स भुक्त्वा सकलान्कामान्प्रयाति परमां गतिम्
etatpṛṣṭaḥ purā nandī śivamūrtissatāṃ gatiḥ || sanatkumāreṇa mune tamuvāca śivaṃ smaran sunando nandanaścaiva viśvanandopanandanau || śiṣyāstasya mahātmāno yaistadbrahma samāvṛtam japitvā tu mahādevīṃ sarvalokanamaskṛtām|| prasannastu mahādevo dhyānayuktena cetasā evaṃbhūtā mahātmāno brahmaṇaḥ sṛṣṭihetave || yogaṃ pravarttayā māsurghorākhyaṃ mahadadbhutam īśānaḥ śivarūpaśca garīyānprathamaḥ smṛtaḥ || bhoktāraṃ prakṛteḥ sākṣātkṣetrajñamadhitiṣṭhati yaḥ paṭhecchṛṇuyādvāpi sadyādīnāṃ samudbhavam|| sa bhuktvā sakalānkāmānprayāti paramāṃ gatim
Formerly Nandin, the very form of Śiva, the refuge of the good, was asked this by Sanatkumāra, O sage, and, remembering Śiva, he spoke to him. Sunanda and Nandana, and Viśvananda and Upanandana — these were his great-souled disciples, by whom that Brahman was encompassed. Having recited (the name of) the Great Goddess, to whom all the worlds bow, the great god was pleased, with a mind fixed in meditation. Such great-souled ones, for the sake of Brahmā's creation, set in motion the yoga called Ghora, great and wondrous. Īśāna, whose form is Śiva, weightier (than all), is held to be the first; he presides directly over the enjoyer of primal matter, the knower of the field. Whoever recites or hears the origin of Sadyojāta and the rest — he, having enjoyed all desires, goes to the supreme goal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 1.4
नन्दीश्वर उवाच ।। असंख्याता हि कल्पेषु विभोः सर्व्वेश्वरस्य वै।। अवतारास्तथापीह वच्म्यहं तान्यथामति
nandīśvara uvāca || asaṃkhyātā hi kalpeṣu vibhoḥ sarvveśvarasya vai|| avatārāstathāpīha vacmyahaṃ tānyathāmati
Nandīśvara said: The incarnations of the all-pervading Lord of all are indeed innumerable through the kalpas; nevertheless I shall here tell them according to my understanding.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.5
एकोनविंशकः कल्पो विज्ञेयः श्वेत लोहितः ।। सद्योजातावतारस्तु प्रथमः परिकीर्तितः
ekonaviṃśakaḥ kalpo vijñeyaḥ śveta lohitaḥ || sadyojātāvatārastu prathamaḥ parikīrtitaḥ
The nineteenth kalpa is to be known as Śvetalohita; therein the incarnation as Sadyojāta is proclaimed the first.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.6
तस्मिंस्तत्परमं ब्रह्म ध्यायतो ब्रह्मणस्तथा।। उत्पन्नस्तु शिखायुक्तः कुमारः श्वेतलोहितः
tasmiṃstatparamaṃ brahma dhyāyato brahmaṇastathā|| utpannastu śikhāyuktaḥ kumāraḥ śvetalohitaḥ
In that (kalpa), as Brahmā was meditating on that supreme Brahman, there arose a youth, Śvetalohita, endowed with a topknot.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.7
तं दृष्ट्वा पुरुषं ब्रह्मा ब्रह्मरूपिणमीश्वरम् ।। ज्ञात्वा ध्यात्वा स हृदये ववन्दे प्रयताञ्जलिः
taṃ dṛṣṭvā puruṣaṃ brahmā brahmarūpiṇamīśvaram || jñātvā dhyātvā sa hṛdaye vavande prayatāñjaliḥ
Seeing that person, the Lord in the form of Brahman, Brahmā, having recognised him and meditated on him in his heart, bowed with palms joined in reverence.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.8
सद्योजातं शिवं बुद्ध्वा जहर्ष भुवनेश्वरः ।। मुहुर्मुहुश्च सद्बुद्ध्या परं तं समचिन्तयत्
sadyojātaṃ śivaṃ buddhvā jaharṣa bhuvaneśvaraḥ || muhurmuhuśca sadbuddhyā paraṃ taṃ samacintayat
Recognising Śiva as Sadyojāta, the lord of the world rejoiced, and again and again with right understanding he contemplated that supreme one.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.9
ततोऽस्य ध्यायतः श्वेताः प्रादुर्भूता यशस्विनः ।। कुमाराः परविज्ञानपरब्रह्मस्वरूपिणः
tato'sya dhyāyataḥ śvetāḥ prādurbhūtā yaśasvinaḥ || kumārāḥ paravijñānaparabrahmasvarūpiṇaḥ
Then, as he meditated, there appeared the glorious White Ones, youths whose nature was supreme knowledge and the supreme Brahman.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.11
सद्योजातश्च वै शम्भुर्ददौ ज्ञानं च वेधसे ।। सर्गशक्तिमपि प्रीत्या प्रसन्नः परमेश्वरः
sadyojātaśca vai śambhurdadau jñānaṃ ca vedhase || sargaśaktimapi prītyā prasannaḥ parameśvaraḥ
And Śambhu as Sadyojāta gave knowledge to the creator, and out of affection, being pleased, the supreme Lord gave him also the power of creation.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.12
(इति सद्योजाताव तारः१) ततो विंशतिमः कल्पो रक्तो नाम प्रकीर्तितः ।। ब्रह्मा यत्र महातेजा रक्तवर्णमधारयत्
(iti sadyojātāva tāraḥ1) tato viṃśatimaḥ kalpo rakto nāma prakīrtitaḥ || brahmā yatra mahātejā raktavarṇamadhārayat
(Thus the incarnation as Sadyojāta.) Then the twentieth kalpa is proclaimed, named Rakta, in which Brahmā of great splendour took on a red colour.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.13
ध्यायतः पुत्रकामस्य प्रादुर्भू तो विधेस्सुतः ।। रक्तमाल्याम्बरधरो रक्ताक्षो रक्तभूषणः
dhyāyataḥ putrakāmasya prādurbhū to vidhessutaḥ || raktamālyāmbaradharo raktākṣo raktabhūṣaṇaḥ
As (Brahmā), desiring a son, was meditating, a son of the Ordainer appeared, wearing red garlands and garments, red-eyed, with red ornaments.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.14
स तं दृष्ट्वा महात्मानं कुमारं ध्यानमाश्रितः।। वामदेवं शिवं ज्ञात्वा प्रणनाम कृतांजलिः
sa taṃ dṛṣṭvā mahātmānaṃ kumāraṃ dhyānamāśritaḥ|| vāmadevaṃ śivaṃ jñātvā praṇanāma kṛtāṃjaliḥ
Seeing that great-souled boy, he, established in meditation, recognized (him) as Vāmadeva, as Śiva, and bowed with folded hands.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.15
ततस्तस्य सुता ह्यासंश्चत्वारो रक्तवाससः ।। विरजाश्च विवाहश्च विशोको विश्वभावनः
tatastasya sutā hyāsaṃścatvāro raktavāsasaḥ || virajāśca vivāhaśca viśoko viśvabhāvanaḥ
Then he had four sons clothed in red: Virajas, Vivāha, Viśoka, and Viśvabhāvana.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.16
वामदेवः स वै शम्भुर्ददौ ज्ञानं च वेधसे ।। सर्गशक्तिमपि प्रीत्या प्रसन्नः परमेश्वरः
vāmadevaḥ sa vai śambhurdadau jñānaṃ ca vedhase || sargaśaktimapi prītyā prasannaḥ parameśvaraḥ
That Vāmadeva, Śambhu, the Supreme Lord, being pleased, out of affection gave to the Ordainer knowledge and also the power of creation.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.17
(इति वामदेवावतारः २) एकविंशतिमः कल्पः पीतवासा इति स्मृतः ।। ब्रह्मा यत्र महाभागः पीतवासा बभूव ह
(iti vāmadevāvatāraḥ 2) ekaviṃśatimaḥ kalpaḥ pītavāsā iti smṛtaḥ || brahmā yatra mahābhāgaḥ pītavāsā babhūva ha
(Thus the incarnation as Vāmadeva, 2.) The twenty-first kalpa is remembered as "Pītavāsas" (Yellow-clad), in which the greatly blessed Brahmā became yellow-clad.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.18
ध्यायतः पुत्रकामस्य विधेर्जातः कुमारकः।। पीतवस्त्रादिक प्रौढो महातेजा महाभुजः
dhyāyataḥ putrakāmasya vidherjātaḥ kumārakaḥ|| pītavastrādika prauḍho mahātejā mahābhujaḥ
As the Ordainer, desiring a son, was meditating, a young boy was born (to him), grown up, wearing yellow garments and the like, of great splendour, with mighty arms.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.19
तं दृष्ट्वा ध्यानसंयुक्तं ज्ञात्वा तत्पुरुषं शिवम्।। प्रणनाम ततो बुद्ध्या गायत्रीं शांकरीं विधिः
taṃ dṛṣṭvā dhyānasaṃyuktaṃ jñātvā tatpuruṣaṃ śivam|| praṇanāma tato buddhyā gāyatrīṃ śāṃkarīṃ vidhiḥ
Seeing him, joined with meditation, and knowing (him) to be Tatpuruṣa, Śiva, the Ordainer then bowed with (his) mind to the Gāyatrī of Śaṃkara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 1.21
ततोऽस्य पार्श्वतो दिव्याः प्रादुर्भूताः कुमारकाः ।। पीतवस्त्रा हि सकला योगमार्गप्रवर्तकाः
tato'sya pārśvato divyāḥ prādurbhūtāḥ kumārakāḥ || pītavastrā hi sakalā yogamārgapravartakāḥ
Then from his side divine young boys appeared, all yellow-clad, promulgators of the path of yoga.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.22
(इतितत्पुरुषावतारः ३) ततस्तस्मिन्गते कल्पे पीतवर्णे स्वयंभुवः। पुनरन्यः प्रवृत्तस्तु कल्पो नाम्ना शिवस्तु स
(ititatpuruṣāvatāraḥ 3) tatastasmingate kalpe pītavarṇe svayaṃbhuvaḥ| punaranyaḥ pravṛttastu kalpo nāmnā śivastu sa
(Thus the incarnation as Tatpuruṣa, 3.) Then, when that yellow-coloured kalpa of the Self-born had passed, yet another kalpa began, and it was called Śiva by name.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.23
एकार्णवे संव्यतीते दिव्यवर्षसहस्रके ।। स्रष्टुकामः प्रजा ब्रह्मा चिन्तयामास दुःखितः
ekārṇave saṃvyatīte divyavarṣasahasrake || sraṣṭukāmaḥ prajā brahmā cintayāmāsa duḥkhitaḥ
When a thousand divine years had passed in the single ocean, Brahmā, wishing to create creatures, pondered in distress.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.24
ततोऽपश्यन्महातेजा प्रादुर्भूतं कुमारकम्।। कृष्णवर्णं महावीर्यं दीप्यमानं स्वतेजसा
tato'paśyanmahātejā prādurbhūtaṃ kumārakam|| kṛṣṇavarṇaṃ mahāvīryaṃ dīpyamānaṃ svatejasā
Then the greatly splendid (Brahmā) saw a young boy who had appeared, black in colour, of great might, blazing with his own radiance.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.25
धृतकृष्णाम्बरोष्णीषं कृष्णयज्ञोपवीतिनम्।। कृष्णेन मौलिनायुक्तं कृष्णस्नानानुलेपनम्
dhṛtakṛṣṇāmbaroṣṇīṣaṃ kṛṣṇayajñopavītinam|| kṛṣṇena maulināyuktaṃ kṛṣṇasnānānulepanam
(He saw him) wearing black garment and turban, with a black sacred thread, endowed with a black crown, bathed and anointed with black.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.26
स तं दृष्ट्वा महात्मानमघोरं घोरविक्रमम् ।। ववन्दे देवदेवेशमद्भुतं कृष्णपिंगलम्
sa taṃ dṛṣṭvā mahātmānamaghoraṃ ghoravikramam || vavande devadeveśamadbhutaṃ kṛṣṇapiṃgalam
Seeing that great-souled Aghora of terrible valour, he saluted the God of the gods, the wondrous one, black and tawny.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.27
अघोरं तु ततो ब्रह्मा ब्रह्मरूपं व्यचिंतयत् ।। तुष्टाव वाग्भिरिष्टाभिर्भक्तवत्सलमव्ययम्
aghoraṃ tu tato brahmā brahmarūpaṃ vyaciṃtayat || tuṣṭāva vāgbhiriṣṭābhirbhaktavatsalamavyayam
Then Brahmā contemplated Aghora as having the form of Brahman, and praised with chosen words the imperishable one, fond of (his) devotees.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.28
अथास्य पार्श्वतः कृष्णाः कृष्णस्नानानुलेपनाः।। चत्वारस्तु महात्मानः संबभूवुः कुमारकाः
athāsya pārśvataḥ kṛṣṇāḥ kṛṣṇasnānānulepanāḥ|| catvārastu mahātmānaḥ saṃbabhūvuḥ kumārakāḥ
Then at his side four great-souled boys came into being, black, bathed and anointed with black.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.29
कृष्ण कृष्णशिखश्चैव कृष्णा स्यः कृष्णकण्ठधृक् ।। इति तेऽव्यक्तनामानः शिवरूपाः सुतेजसः
kṛṣṇa kṛṣṇaśikhaścaiva kṛṣṇā syaḥ kṛṣṇakaṇṭhadhṛk || iti te'vyaktanāmānaḥ śivarūpāḥ sutejasaḥ
Kṛṣṇa, Kṛṣṇaśikha, Kṛṣṇāsya, and the bearer of a black throat (Kṛṣṇakaṇṭhadhṛk) — such were they, of unmanifest names, having the form of Śiva, of great splendour.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.31
(इत्यघोरावतारश्चतुर्थः ४) अथान्यो ब्रह्मणः कल्पः प्रावर्त्तत मुनीश्वराः ।। विश्वरूप इति ख्यातो नामतः परमाद्भुतः
(ityaghorāvatāraścaturthaḥ 4) athānyo brahmaṇaḥ kalpaḥ prāvarttata munīśvarāḥ || viśvarūpa iti khyāto nāmataḥ paramādbhutaḥ
(Thus the fourth, the incarnation as Aghora, 4.) Then another kalpa of Brahmā began, O lords of sages, known by the name Viśvarūpa, supremely wondrous.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.32
ब्रह्मणः पुत्रकामस्य ध्यायतो मनसा शिवम् ।। प्रादुर्भूता महानादा विश्वरूपा सरस्वती
brahmaṇaḥ putrakāmasya dhyāyato manasā śivam || prādurbhūtā mahānādā viśvarūpā sarasvatī
When Brahmā, desiring a son, was meditating on Śiva with his mind, Sarasvatī appeared, of great sound, of universal form.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.33
तथाविधः स भगवानीशानः परमेश्वरः ।। शुद्धस्फटिकसंकाशः सर्वाभरणभूषितः
tathāvidhaḥ sa bhagavānīśānaḥ parameśvaraḥ || śuddhasphaṭikasaṃkāśaḥ sarvābharaṇabhūṣitaḥ
Of such a kind was that Lord Īśāna, the Supreme Lord, resembling pure crystal, adorned with all ornaments.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.34
तं दृष्ट्वा प्रणनामासौ ब्रह्मेशानमजं विभुम् ।। सर्वगं सर्वदं सर्वं सुरूपं रूपवर्जितम्
taṃ dṛṣṭvā praṇanāmāsau brahmeśānamajaṃ vibhum || sarvagaṃ sarvadaṃ sarvaṃ surūpaṃ rūpavarjitam
Seeing him, Brahmā bowed to Īśāna, the unborn, the all-pervading, the all-going, the giver of all, the all, the fair-formed one who is devoid of form.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.35
ईशानोऽपि तथादिश्य सन्मार्गं ब्रह्मणे विभुः ।। सशक्तिः कल्पयांचक्रे स बालांश्चतुरः शुभान्
īśāno'pi tathādiśya sanmārgaṃ brahmaṇe vibhuḥ || saśaktiḥ kalpayāṃcakre sa bālāṃścaturaḥ śubhān
Īśāna too, the lord, having thus taught the true path to Brahmā, together with his Śakti brought into being four auspicious boys.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.36
जटीमुण्डी शिखण्डी च अर्द्धमुण्डश्च जज्ञिरे ।। योगेनादिश्य सद्धर्मं कृत्वा योगगतिं गताः
jaṭīmuṇḍī śikhaṇḍī ca arddhamuṇḍaśca jajñire || yogenādiśya saddharmaṃ kṛtvā yogagatiṃ gatāḥ
Jaṭī, Muṇḍī, Śikhaṇḍī and Ardhamuṇḍa were born; having taught the true dharma through yoga, they went the way of yoga.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.37
( इतीशानावतारः पञ्चमः ५) एवं संक्षेपतः प्रोक्तः सद्यादीनां समुद्भवः ।। सनत्कुमार सर्वज्ञ लोकानां हितकाम्यया
( itīśānāvatāraḥ pañcamaḥ 5) evaṃ saṃkṣepataḥ proktaḥ sadyādīnāṃ samudbhavaḥ || sanatkumāra sarvajña lokānāṃ hitakāmyayā
(Thus the fifth incarnation, of Īśāna. 5) Thus in brief has the arising of Sadyojāta and the others been told, O Sanatkumāra, O all-knowing one, out of a desire for the welfare of the worlds.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.38
अथ तेषां महाप्राज्ञ व्यवहारं यथायथम् ।। त्रिलोकहितकारं हि सर्वं ब्रह्माण्डसंस्थितम्
atha teṣāṃ mahāprājña vyavahāraṃ yathāyatham || trilokahitakāraṃ hi sarvaṃ brahmāṇḍasaṃsthitam
Now, O greatly wise one, (hear) their activity, each according to its own place; for all of it, established in the cosmic egg, works the good of the three worlds.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.39
ईशानः पुरुषो घोरो वामसंज्ञस्तथैव च ।। ब्रह्मसंज्ञो महेशस्य मूर्तयः पंच विश्रुताः
īśānaḥ puruṣo ghoro vāmasaṃjñastathaiva ca || brahmasaṃjño maheśasya mūrtayaḥ paṃca viśrutāḥ
Īśāna, Puruṣa, Ghora, and likewise the one named Vāma, and the one named Brahma: these five are known as the forms of Maheśa.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.41
शैवस्तत्पुरुषाख्यश्च स्वरूपो हि द्वितीयकः ।। गुणाश्रयात्मकं भोग्यं सर्वज्ञमधितिष्ठति
śaivastatpuruṣākhyaśca svarūpo hi dvitīyakaḥ || guṇāśrayātmakaṃ bhogyaṃ sarvajñamadhitiṣṭhati
And the Śaiva (form) called Tatpuruṣa is indeed the second own-form; it presides over the object of enjoyment, which has the guṇas for its basis, as one who knows all.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 1.42
धर्माय स्वांगसंयुक्तं बुद्धितत्त्वं पिनाकिनः ।। अघोराख्यस्वरूपो यस्तिष्ठत्यंतस्तृतीयकः
dharmāya svāṃgasaṃyuktaṃ buddhitattvaṃ pinākinaḥ || aghorākhyasvarūpo yastiṣṭhatyaṃtastṛtīyakaḥ
For the sake of dharma, (there is) the buddhi-principle of the Pinākin, joined to his own body; the own-form called Aghora is that which stands within, the third.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 3 1.43
वामदेवाह्वयो रूपश्चतुर्थः शङ्करस्य हि ।। अहंकृतेरधिष्ठानो बहुकार्यकरः सदा
vāmadevāhvayo rūpaścaturthaḥ śaṅkarasya hi || ahaṃkṛteradhiṣṭhāno bahukāryakaraḥ sadā
The form named Vāmadeva is indeed the fourth of Śaṅkara; it is the presiding (power) of the I-making faculty, ever the doer of many works.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.44
ईशानाह्वस्वरूपो हि शंकरस्येश्वरः सदा ।। श्रोत्रस्य वचसश्चापि विभोर्व्योम्नस्तथैव च
īśānāhvasvarūpo hi śaṃkarasyeśvaraḥ sadā || śrotrasya vacasaścāpi vibhorvyomnastathaiva ca
The own-form named Īśāna is ever Śaṅkara as lord — of hearing and of speech, and likewise of the pervasive ether.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.45
त्वक्पाणिस्पर्शवायूनामीश्वरं रूपमैश्वरम् ।। पुरुषाख्यं विचारज्ञा मतिमन्तः प्रचक्षते
tvakpāṇisparśavāyūnāmīśvaraṃ rūpamaiśvaram || puruṣākhyaṃ vicārajñā matimantaḥ pracakṣate
The lordly form which is lord of skin, hand, touch and the winds, the discerning and thoughtful ones declare to be the one called Puruṣa.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.46
वपुषश्च रसस्यापि रूपस्याग्नेस्तथैव च ।। अघोराख्यमधिष्ठानं रूपमाहुर्मनीषिणः
vapuṣaśca rasasyāpi rūpasyāgnestathaiva ca || aghorākhyamadhiṣṭhānaṃ rūpamāhurmanīṣiṇaḥ
Of the body, and of taste, and likewise of form and of fire, the wise call the presiding form the one named Aghora.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.47
रशनायाश्च पायोश्च रसस्यापां तथैव च ।। ईश्वरं वामदेवाख्यं स्वरूपं शांकरं स्मृतम्
raśanāyāśca pāyośca rasasyāpāṃ tathaiva ca || īśvaraṃ vāmadevākhyaṃ svarūpaṃ śāṃkaraṃ smṛtam
Of the tongue and of the anus, and likewise of taste and of the waters, the lord — the own-form of Śaṅkara named Vāmadeva — is remembered.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.48
प्राणस्य चैवोपस्थस्य गंधस्य च भुवस्तथा ।। सद्योजाताह्वयं रूपमीश्वरं शांकरं विदुः
prāṇasya caivopasthasya gaṃdhasya ca bhuvastathā || sadyojātāhvayaṃ rūpamīśvaraṃ śāṃkaraṃ viduḥ
Of breath and of the generative organ, and of smell and of the earth, they know the form named Sadyojāta to be the lord, belonging to Śaṅkara.
AI translation rendered from the Sanskrit, not a published edition
SiP 3 1.49
इमे स्वरूपाः शंभोर्हि वन्दनीयाः प्रयत्नतः ।। श्रेयोर्थिभिर्नरैर्नित्यं श्रेयसामेकहेतवः
ime svarūpāḥ śaṃbhorhi vandanīyāḥ prayatnataḥ || śreyorthibhirnarairnityaṃ śreyasāmekahetavaḥ
These own-forms of Śambhu are indeed to be worshipped with effort always by men who seek what is best, for they are the sole cause of all good things.
AI translation rendered from the Sanskrit, not a published edition