Shiva Purana — Rudra Samhita — Chapter 8
SiP 2 8.1
ब्रह्मोवाच ।। एवं तयोर्मुनिश्रेष्ठ दर्शनं कांक्षमाणयोः ।। विगर्वयोश्च सुरयोः सदा नौ स्थितयोर्मुने
brahmovāca || evaṃ tayormuniśreṣṭha darśanaṃ kāṃkṣamāṇayoḥ || vigarvayośca surayoḥ sadā nau sthitayormune
Brahmā said: While the two of them, O best of sages, were thus longing for the sight (of him), the two gods now free of pride, we two standing there constantly, O sage,
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.2
दयालुरभवच्छंभुर्दीनानां प्रतिपालकः ।। गर्विणां गर्वहर्ता च सवेषां प्रभुरव्ययः आदिमध्यांतरहितमानंदस्यापिकारणम् ।। सत्यमानन्दममृतं परं ब्रह्मपरायणम् बीजी विभज्य चात्मानं स्वेच्छया तु व्यवस्थितः ।। अस्य लिंगादभूद्बीजमकारो बीजिनः प्रभोः महोदारं महावीर्यं महापुरुषलणम् ।। तं दृष्ट्वा परमं रूपं कृतार्थोऽभून्मया हरिः एवं शब्दमयं रूपमगुणस्य गुणात्मनः।। दृष्ट्वा तमुमया सार्द्धं कृतार्थोऽभून्मया हरिः अथ दृष्ट्वा कलावर्णमृग्यजुस्सामरूपिणम् ।। ईशानमीशमुकुटं पुरुषाख्यं पुरातनम्
dayālurabhavacchaṃbhurdīnānāṃ pratipālakaḥ || garviṇāṃ garvahartā ca saveṣāṃ prabhuravyayaḥ ādimadhyāṃtarahitamānaṃdasyāpikāraṇam || satyamānandamamṛtaṃ paraṃ brahmaparāyaṇam bījī vibhajya cātmānaṃ svecchayā tu vyavasthitaḥ || asya liṃgādabhūdbījamakāro bījinaḥ prabhoḥ mahodāraṃ mahāvīryaṃ mahāpuruṣalaṇam || taṃ dṛṣṭvā paramaṃ rūpaṃ kṛtārtho'bhūnmayā hariḥ evaṃ śabdamayaṃ rūpamaguṇasya guṇātmanaḥ|| dṛṣṭvā tamumayā sārddhaṃ kṛtārtho'bhūnmayā hariḥ atha dṛṣṭvā kalāvarṇamṛgyajussāmarūpiṇam || īśānamīśamukuṭaṃ puruṣākhyaṃ purātanam
Śambhu became compassionate, the protector of the wretched, the destroyer of the pride of the proud, the imperishable lord of all — he who is without beginning, middle, or end, the cause even of bliss, the true, the blissful, the immortal, the supreme, wholly given to Brahman. And the Possessor of the seed, having divided himself, remained so by his own will; from the liṅga of this Lord, the seed-possessor, arose the seed, the syllable A — greatly noble, of great potency, the mark of the Great Person. Having seen that supreme form, Hari, along with me, became fulfilled. Thus, having seen that sound-formed shape of him who is without qualities (yet) is the self of the qualities, along with Umā, Hari together with me became fulfilled. Then, having seen him whose color is the (subtle) kalā, who has the form of the Ṛg, Yajus, and Sāman, Īśāna, crowned as Lord, the ancient one called Puruṣa —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.3
तदा समभवत्तत्र नादो वै शब्दलक्षणः ।। ओमोमिति सुरश्रेष्ठात्सुव्यक्तः प्लुतलक्षणः
tadā samabhavattatra nādo vai śabdalakṣaṇaḥ || omomiti suraśreṣṭhātsuvyaktaḥ plutalakṣaṇaḥ
Then there arose there a sound having the character of speech: "Om, Om" — very clearly, O best of gods, with the character of a protracted vowel.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.4
किमिदं त्विति संचिंत्य मया तिष्ठन्महास्वनः ।। विष्णुस्सर्वसुराराध्यो निर्वैरस्तुष्टचेतसा
kimidaṃ tviti saṃciṃtya mayā tiṣṭhanmahāsvanaḥ || viṣṇussarvasurārādhyo nirvairastuṣṭacetasā
Thinking "What indeed is this?", Viṣṇu, standing with me, the loud-sounding one, worshipped by all the gods, free of enmity, with a contented mind,
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.5
लिंगस्य दक्षिणे भागे तथापश्यत्सनातनम् ।। आद्यं वर्णमकाराख्यमुकारं चोत्तरं ततः
liṃgasya dakṣiṇe bhāge tathāpaśyatsanātanam || ādyaṃ varṇamakārākhyamukāraṃ cottaraṃ tataḥ
so too saw, on the right side of the liṅga, the eternal, first letter named A, and then to the north the letter U,
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.6
मकारं मध्यतश्चैव नादमंतेऽस्य चोमिति ।। सूर्यमंडलवद्दृष्ट्वा वर्णमाद्यं तु दक्षिणे
makāraṃ madhyataścaiva nādamaṃte'sya comiti || sūryamaṃḍalavaddṛṣṭvā varṇamādyaṃ tu dakṣiṇe
and the letter M in the middle, and at the end of it the resonance "Om" — having seen the first letter on the right, like the orb of the sun,
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.7
उत्तरे पावकप्रख्यमुकारमृषि सत्तम ।। शीतांशुमण्डलप्रख्यं मकारं तस्य मध्यतः
uttare pāvakaprakhyamukāramṛṣi sattama || śītāṃśumaṇḍalaprakhyaṃ makāraṃ tasya madhyataḥ
and on the north the letter U, resembling fire, O best of seers, and the letter M in the middle of it, resembling the orb of the cool-rayed moon,
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.8
तस्योपरि तदाऽपश्यच्छुद्धस्फटिकसुप्रभम् ।। तुरीयातीतममलं निष्कलं निरुपद्रवम्
tasyopari tadā'paśyacchuddhasphaṭikasuprabham || turīyātītamamalaṃ niṣkalaṃ nirupadravam
Above that he then saw (a form) of fair radiance like pure crystal, beyond the fourth (state), stainless, without parts, untroubled.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.9
निर्द्वंद्वं केवलं शून्यं बाह्याभ्यंतरवर्जितम् ।। स बाह्यभ्यंतरे चैव बाह्याभ्यंतरसंस्थितम्
nirdvaṃdvaṃ kevalaṃ śūnyaṃ bāhyābhyaṃtaravarjitam || sa bāhyabhyaṃtare caiva bāhyābhyaṃtarasaṃsthitam
Free of opposites, alone, void, devoid of outer and inner — it is both outside and inside, and it abides in outer and inner alike.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.11
कुत एवात्र संभूतः परीक्षावोऽग्निसंभवम् ।। अधोगमिष्याम्यनलस्तंभस्यानुपमस्य च
kuta evātra saṃbhūtaḥ parīkṣāvo'gnisaṃbhavam || adhogamiṣyāmyanalastaṃbhasyānupamasya ca
From where indeed has (this) arisen here? Let us investigate the origin of the fire. I shall go downward (to the base) of the incomparable pillar of fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.12
वेदशब्दोभयावेशं विश्वात्मानं व्यचिंतयत् ।। तदाऽभवदृषिस्तत्र ऋषेस्सारतमं स्मृतम्
vedaśabdobhayāveśaṃ viśvātmānaṃ vyaciṃtayat || tadā'bhavadṛṣistatra ṛṣessāratamaṃ smṛtam
He meditated on the Self of all, into whom both Veda and sound enter; then there arose there the ṛṣi (seer/mantra), which is held to be the very essence of the ṛṣi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.13
तेनैव ऋषिणा विष्णुर्ज्ञातवान्परमेश्वरम् ।। महादेवं परं ब्रह्म शब्दब्रह्मतनुं परम्
tenaiva ṛṣiṇā viṣṇurjñātavānparameśvaram || mahādevaṃ paraṃ brahma śabdabrahmatanuṃ param
By that very ṛṣi (mantra) Viṣṇu came to know the Supreme Lord, Mahādeva, the highest brahman, whose body is the brahman-as-sound, the supreme (one).
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.14
चिंतया रहितो रुद्रो वाचो यन्मनसा सह ।। अप्राप्य तन्निवर्तंते वाच्यस्त्वेकाक्षरेण सः
ciṃtayā rahito rudro vāco yanmanasā saha || aprāpya tannivartaṃte vācyastvekākṣareṇa saḥ
Rudra is free of (all) thought; that from which speech together with mind turns back without reaching it — he is to be expressed by the single syllable.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.15
एकाक्षरेण तद्वाक्यमृतं परमकारणम् ।। सत्यमानन्दममृतं परं ब्रह्म परात्परम्
ekākṣareṇa tadvākyamṛtaṃ paramakāraṇam || satyamānandamamṛtaṃ paraṃ brahma parātparam
By the single syllable that utterance (is made known): the deathless, the highest cause, the true, bliss, the immortal, the highest brahman, higher than the high.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.16
एकाक्षरादकाराख्याद्भगवान्बीजकोण्डजः ।। एकाक्षरादुकाराख्याद्धरिः परमकारणम्
ekākṣarādakārākhyādbhagavānbījakoṇḍajaḥ || ekākṣarādukārākhyāddhariḥ paramakāraṇam
From the single syllable called A (came) the Lord born of the seed-vessel; from the single syllable called U, Hari, the highest cause.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.17
एकाक्षरान्मकाराख्याद्भगवान्नीललोहितः ।। सर्गकर्ता त्वकाराख्यो ह्युकाराख्यस्तु मोहकः
ekākṣarānmakārākhyādbhagavānnīlalohitaḥ || sargakartā tvakārākhyo hyukārākhyastu mohakaḥ
From the single syllable called M (came) the Lord Nīlalohita. The one called A is the maker of creation, while the one called U is the deluder.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.18
मकाराख्यस्तु यो नित्यमनुग्रहकरोऽभवत्।। मकाराख्यो विभुर्बीजी ह्यकारो बीज उच्यते
makārākhyastu yo nityamanugrahakaro'bhavat|| makārākhyo vibhurbījī hyakāro bīja ucyate
But the one called M was he who is ever the bestower of grace. The one called M is the pervading lord, the possessor of the seed; A is called the seed.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.19
उकाराख्यो हरिर्योनिः प्रधानपुरुषेश्वरः ।। बीजी च बीजं तद्योनिर्नादाख्यश्च महेश्वरः
ukārākhyo hariryoniḥ pradhānapuruṣeśvaraḥ || bījī ca bījaṃ tadyonirnādākhyaśca maheśvaraḥ
The one called U is Hari, the womb, the lord of the primal matter and of the puruṣa; and the possessor of the seed, the seed, its womb, and the one called sound (nāda) — (all that) is Maheśvara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.21
उकारयोनौ निःक्षिप्तमवर्द्धत समंततः।। सौवर्णमभवच्चांडमावेद्य तदलक्षणम्
ukārayonau niḥkṣiptamavarddhata samaṃtataḥ|| sauvarṇamabhavaccāṃḍamāvedya tadalakṣaṇam
Deposited in the womb of U, it grew on every side; and there came to be a golden egg, its own mark not to be discerned.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.22
अनेकाब्दं तथा चाप्सु दिव्यमंडं व्यवस्थितम्।। ततो वर्षसहस्रांते द्विधाकृतमजोद्भवम्
anekābdaṃ tathā cāpsu divyamaṃḍaṃ vyavasthitam|| tato varṣasahasrāṃte dvidhākṛtamajodbhavam
And thus for many years the divine egg lay established in the waters; then at the end of a thousand years it was made twofold, the birthplace of the Unborn.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.23
अंडमप्सु स्थितं साक्षाद्व्याघातेनेश्वरेण तु ।। तथास्य सुशुभं हैमं कपालं चोर्द्ध्वसंस्थितम्
aṃḍamapsu sthitaṃ sākṣādvyāghāteneśvareṇa tu || tathāsya suśubhaṃ haimaṃ kapālaṃ corddhvasaṃsthitam
The egg lying in the waters (was split) by the Lord himself with a blow; and its beautiful golden shell was set above,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.24
जज्ञे सा द्यौस्तदपरं पृथिवी पंचलक्षणा ।। तस्मादंडाद्भवो जज्ञे ककाराख्यश्चतुर्मुखः
jajñe sā dyaustadaparaṃ pṛthivī paṃcalakṣaṇā || tasmādaṃḍādbhavo jajñe kakārākhyaścaturmukhaḥ
and that became the sky; the other (half) became the earth with its five characteristics. From that egg was born Bhava, the four-faced one called Ka.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.25
स स्रष्टा सर्वलोकानां स एव त्रिविधः प्रभुः ।। एवमोमोमिति प्रोक्तमित्याहुर्यजुषां वराः
sa sraṣṭā sarvalokānāṃ sa eva trividhaḥ prabhuḥ || evamomomiti proktamityāhuryajuṣāṃ varāḥ
He is the creator of all the worlds; he alone is the lord in threefold form. Thus it is declared as 'Om, Om' — so said the best of the Yajus (verses).
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.26
यजुषां वचनं श्रुत्वा ऋचः समानि सादरम् ।। एवमेव हरे ब्रह्मन्नित्याहुश्चावयोस्तदा
yajuṣāṃ vacanaṃ śrutvā ṛcaḥ samāni sādaram || evameva hare brahmannityāhuścāvayostadā
Having heard the words of the Yajus verses, the Ṛc and the Sāman verses respectfully said to the two of us then: 'It is just so, O Hari, O Brahman.'
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.27
ततो विज्ञाय देवेशं यथावच्छक्तिसंभवैः ।। मंत्रं महेश्वरं देवं तुष्टाव सुमहोदयम्
tato vijñāya deveśaṃ yathāvacchaktisaṃbhavaiḥ || maṃtraṃ maheśvaraṃ devaṃ tuṣṭāva sumahodayam
Then, having known the Lord of gods as he is through the (means) arising from (his) power, he praised the god Maheśvara, who is the mantra, of great and glorious rising.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.28
एतस्मिन्नंतरेऽन्यच्च रूपमद्भुतसुन्दरम् ।। ददर्श च मया सार्द्धं भगवान्विश्वपालकः
etasminnaṃtare'nyacca rūpamadbhutasundaram || dadarśa ca mayā sārddhaṃ bhagavānviśvapālakaḥ
Meanwhile the Lord, the protector of the universe, together with me, saw yet another form, wondrous and beautiful:
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.29
पंचवक्त्रं दशभुजं गौरकर्पूरवन्मुने ।। नानाकांति समायुक्तं नानाभूषणभूषितम्
paṃcavaktraṃ daśabhujaṃ gaurakarpūravanmune || nānākāṃti samāyuktaṃ nānābhūṣaṇabhūṣitam
five-faced, ten-armed, white as camphor, O sage, endowed with manifold radiance, adorned with manifold ornaments.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.31
अथ प्रसन्नो भगवान्महेशः परमेश्वरः ।। दिव्यं शब्दमयं रूपमाख्याय प्रहसन्स्थितः
atha prasanno bhagavānmaheśaḥ parameśvaraḥ || divyaṃ śabdamayaṃ rūpamākhyāya prahasansthitaḥ
Then the Lord Maheśa, the supreme ruler, being pleased, having declared (his) divine form made of sound, remained smiling.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.32
अकारस्तस्य मूर्द्धा हि ललाटो दीर्घ उच्यते ।। इकारो दक्षिणं नेत्रमीकारो वामलोचनम्
akārastasya mūrddhā hi lalāṭo dīrgha ucyate || ikāro dakṣiṇaṃ netramīkāro vāmalocanam
The letter a is indeed his head; the long (ā) is said to be his forehead; i is the right eye, ī the left eye.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.33
उकारो दक्षिणं श्रोत्रमूकारो वाम उच्यते ।। ऋकारो दक्षिणं तस्य कपोलं परमेष्ठिनः
ukāro dakṣiṇaṃ śrotramūkāro vāma ucyate || ṛkāro dakṣiṇaṃ tasya kapolaṃ parameṣṭhinaḥ
U is the right ear, ū is said to be the left; ṛ is the right cheek of that supreme one.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.34
वामं कपोलमूकारो लृ लॄ नासापुटे उभे।। एकारश्चोष्ठ ऊर्द्ध्वश्च ह्यैकारस्त्वधरो विभोः
vāmaṃ kapolamūkāro lṛ lṝ nāsāpuṭe ubhe|| ekāraścoṣṭha ūrddhvaśca hyaikārastvadharo vibhoḥ
Ṝ is the left cheek; lṛ and lṝ are the two nostrils; e is the upper lip and ai the lower lip of the Lord.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.35
ओकारश्च तथौकारो दन्तपंक्तिद्वयं क्रमात् ।। अमस्तु तालुनी तस्य देवदेवस्य शूलिनः
okāraśca tathaukāro dantapaṃktidvayaṃ kramāt || amastu tālunī tasya devadevasya śūlinaḥ
And o and likewise au are the two rows of teeth, in order; but aṃ and aḥ are the two palates of him, the god of gods, the trident-bearer.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.36
कादिपंचाक्षराण्यस्य पञ्च हस्ताश्च दक्षिणे ।। चादिपंचाक्षराण्येवं पंच हस्तास्तु वामतः
kādipaṃcākṣarāṇyasya pañca hastāśca dakṣiṇe || cādipaṃcākṣarāṇyevaṃ paṃca hastāstu vāmataḥ
The five letters beginning with ka are his five right hands; likewise the five letters beginning with ca are the five hands on the left.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.37
टादिपंचाक्षरं पादास्तादिपंचाक्षरं तथा ।। पकार उदरं तस्य फकारः पार्श्व उच्यते
ṭādipaṃcākṣaraṃ pādāstādipaṃcākṣaraṃ tathā || pakāra udaraṃ tasya phakāraḥ pārśva ucyate
The five letters beginning with ṭa are the feet, and likewise the five beginning with ta; pa is his belly, and pha is said to be (his) side.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.38
बकारो वामपार्श्वस्तु भकारः स्कंध उच्यते ।। मकारो हृदयं शंभोर्महादेवस्य योगिनः
bakāro vāmapārśvastu bhakāraḥ skaṃdha ucyate || makāro hṛdayaṃ śaṃbhormahādevasya yoginaḥ
Ba is the left side, and bha is said to be the shoulder; ma is the heart of Śambhu, the great god, the yogin.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.39
यकारादिसकारान्ता विभोर्वै सप्तधातवः ।। हकारो नाभिरूपो हि क्षकारो घ्राण उच्यते
yakārādisakārāntā vibhorvai saptadhātavaḥ || hakāro nābhirūpo hi kṣakāro ghrāṇa ucyate
Those from ya to sa are indeed the seven bodily constituents of the Lord; ha has the form of the navel, and kṣa is said to be the nose.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.41
एवं दृष्ट्वा महेशानं शब्दब्रह्मतनुं शिवम् ।। प्रणम्य च मया विष्णुः पुनश्चापश्यदूर्द्ध्वतः
evaṃ dṛṣṭvā maheśānaṃ śabdabrahmatanuṃ śivam || praṇamya ca mayā viṣṇuḥ punaścāpaśyadūrddhvataḥ
Having thus seen Maheśāna, Śiva whose body is the Brahman of sound, and having bowed down, Viṣṇu together with me looked again upwards.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.42
ॐकारप्रभवं मंत्रं कलापंचकसंयुतम् ।। शुद्धस्फटिकसंकाशं शुभाष्टत्रिंशदक्षरम्
oṃkāraprabhavaṃ maṃtraṃ kalāpaṃcakasaṃyutam || śuddhasphaṭikasaṃkāśaṃ śubhāṣṭatriṃśadakṣaram
(He saw) the mantra arisen from the syllable Oṃ, joined with the fivefold kalās, resembling pure crystal, with (its) auspicious thirty-eight letters.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.43
मेधाकारमभूद्भूयस्सर्वधर्मार्थसाधकम् ।। गायत्रीप्रभवं मंत्रं सहितं वश्यकारकम्
medhākāramabhūdbhūyassarvadharmārthasādhakam || gāyatrīprabhavaṃ maṃtraṃ sahitaṃ vaśyakārakam
Further, it became of the form of wisdom, accomplishing all dharma and wealth; (then) the mantra arisen from the Gāyatrī, together (with it), which brings about subjugation,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.44
चतुर्विंशतिवर्णाढ्यं चतुष्कालमनुत्तमम् ।। अथ पंचसितं मंत्रं कलाष्टक समायुतम्
caturviṃśativarṇāḍhyaṃ catuṣkālamanuttamam || atha paṃcasitaṃ maṃtraṃ kalāṣṭaka samāyutam
rich in twenty-four letters, of four times, unsurpassed; then the mantra, white in five (parts?), joined with the eight kalās,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.45
आभिचारिकमत्यर्थं प्रायस्त्रिंशच्छुभाक्षरम् ।। यजुर्वेदसमायुक्तं पञ्चविंशच्छुभाक्षरम्
ābhicārikamatyarthaṃ prāyastriṃśacchubhākṣaram || yajurvedasamāyuktaṃ pañcaviṃśacchubhākṣaram
exceedingly effective for hostile magic, mostly of thirty auspicious letters; (then one) joined with the Yajurveda, of twenty-five auspicious letters,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.46
कलाष्टकसमा युक्तं सुश्वेतं शांतिकं तथा ।। त्रयोदशकलायुक्तं बालाद्यैस्सह लोहितम्
kalāṣṭakasamā yuktaṃ suśvetaṃ śāṃtikaṃ tathā || trayodaśakalāyuktaṃ bālādyaissaha lohitam
joined with the eight kalās, very white, and pacificatory; (and) joined with the thirteen kalās, red, together with Bālā and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.47
बभूवुरस्य चोत्पत्तिवृद्धिसंहारकारणम् ।। वर्णा एकाधिकाः षष्टिरस्य मंत्रवरस्य तु
babhūvurasya cotpattivṛddhisaṃhārakāraṇam || varṇā ekādhikāḥ ṣaṣṭirasya maṃtravarasya tu
And they became the cause of (his) origination, growth and destruction; the letters of this best of mantras are sixty-one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.48
पुनर्मृत्युंजयं मन्त्रं पञ्चाक्षरमतः परम् ।। चिंतामणिं तथा मंत्रं दक्षिणामूर्ति संज्ञकम्
punarmṛtyuṃjayaṃ mantraṃ pañcākṣaramataḥ param || ciṃtāmaṇiṃ tathā maṃtraṃ dakṣiṇāmūrti saṃjñakam
Again the Mṛtyuṃjaya mantra, and after that the five-syllabled one, and likewise the Cintāmaṇi mantra named after Dakṣiṇāmūrti.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.49
ततस्तत्त्वमसीत्युक्तं महावाक्यं हरस्य च ।। पञ्चमंत्रांस्तथा लब्ध्वा जजाप भगवान्हरिः
tatastattvamasītyuktaṃ mahāvākyaṃ harasya ca || pañcamaṃtrāṃstathā labdhvā jajāpa bhagavānhariḥ
Then the great utterance of Hara, spoken as "That thou art"; and having thus obtained the five mantras, the Lord Hari recited them.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.51
अघोरहृदयं हृद्यं सर्वगुह्यं सदाशिवम् ।। वामपादं महादेवं महाभोगीन्द्रभूषणम्
aghorahṛdayaṃ hṛdyaṃ sarvaguhyaṃ sadāśivam || vāmapādaṃ mahādevaṃ mahābhogīndrabhūṣaṇam
(He saw) him whose heart is not terrible, delightful, the secret of all, Sadāśiva, the left-footed(?) great god, adorned with the great lord of serpents,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 8.52
विश्वतः पादवन्तं तं विश्वतोक्षिकरं शिवम् ।। ब्रह्मणोऽधिपति सर्गस्थितिसंहारकारणम्
viśvataḥ pādavantaṃ taṃ viśvatokṣikaraṃ śivam || brahmaṇo'dhipati sargasthitisaṃhārakāraṇam
having feet on all sides, Śiva with eyes and hands on every side, the overlord of Brahmā, the cause of creation, maintenance and destruction.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 8.53
तुष्टाव वाग्भिरिष्टाभिस्साम्बं वरदमीश्वरम् ।। मया च सहितो विष्णुर्भगवांस्तुष्टचेतसा
tuṣṭāva vāgbhiriṣṭābhissāmbaṃ varadamīśvaram || mayā ca sahito viṣṇurbhagavāṃstuṣṭacetasā
With chosen words (Viṣṇu) praised the Lord, the granter of boons, who was together with (his consort on his) left side; and Lord Viṣṇu, along with me, (praised him) with a well-pleased mind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain