Shiva Purana — Rudra Samhita — Chapter 36
SiP 2 36.1
।। ब्रह्मोवाच ।। इति स्तुतिं च हर्यादिकृतामाकर्ण्य शंकरः ।। बभूवातिप्रसन्नो हि विजहास च सूतिकृत् ० ।। योगयुक्ते त्वयि सदा राग द्वेषविवर्जिते ।। दयापात्रैकनिरते न वध्या ह्यथवा तव सृष्टिस्थित्यंतकर्माणि न कार्याणि यदा तदा ।। शरीरभेदश्चास्माकं मायायाश्च न युज्यते
|| brahmovāca || iti stutiṃ ca haryādikṛtāmākarṇya śaṃkaraḥ || babhūvātiprasanno hi vijahāsa ca sūtikṛt 0 || yogayukte tvayi sadā rāga dveṣavivarjite || dayāpātraikanirate na vadhyā hyathavā tava sṛṣṭisthityaṃtakarmāṇi na kāryāṇi yadā tadā || śarīrabhedaścāsmākaṃ māyāyāśca na yujyate
Brahmā said: Hearing that praise made by Hari and the others, Śaṅkara became exceedingly pleased and laughed, he the maker of (all) begetting. "In you, ever joined to yoga, free from passion and aversion, devoted solely to those who are objects of compassion, there is indeed nothing to be slain; or rather, when the works of creation, maintenance and dissolution are not to be done, then no distinction of bodies applies to us, nor to māyā."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.2
ब्रह्मविष्णू तु दृष्ट्वा तौ सस्त्रीकौ संगतौ हरः ।। यथोचितं समाभाष्य पप्रच्छागमनं तयोः तवैव कृपया शंभोस्सुराणां सुखमुत्तमम्।। नाशयित्वाऽसुरान् घोराञ्जगत्स्वास्थ्यं सदाभयम् अन्यच्छृणु महेशान पूर्ववृत्तं स्मृतं मया ।। यन्नौ पुरःपुरा प्रोक्तं त्वयैव शिवरूपिणा उचितं न सुरश्रेष्ठौ विवाहकरणं मम ।। तपोरतविरक्तस्य सदा विदितयोगिनः यमक्षरं वेदविदो निगदंति मनीषिणः ।। ज्योतीरूपं शिवं ते च चिंतयिष्ये सनातनम् सा तपस्यति देवेश त्वदर्थं हि दृढव्रता ।। त्वां पतिं प्राप्तुकामा वै महातेजोवती सती
brahmaviṣṇū tu dṛṣṭvā tau sastrīkau saṃgatau haraḥ || yathocitaṃ samābhāṣya papracchāgamanaṃ tayoḥ tavaiva kṛpayā śaṃbhossurāṇāṃ sukhamuttamam|| nāśayitvā'surān ghorāñjagatsvāsthyaṃ sadābhayam anyacchṛṇu maheśāna pūrvavṛttaṃ smṛtaṃ mayā || yannau puraḥpurā proktaṃ tvayaiva śivarūpiṇā ucitaṃ na suraśreṣṭhau vivāhakaraṇaṃ mama || taporataviraktasya sadā viditayoginaḥ yamakṣaraṃ vedavido nigadaṃti manīṣiṇaḥ || jyotīrūpaṃ śivaṃ te ca ciṃtayiṣye sanātanam sā tapasyati deveśa tvadarthaṃ hi dṛḍhavratā || tvāṃ patiṃ prāptukāmā vai mahātejovatī satī
But Hara, seeing those two, Brahmā and Viṣṇu, come together with their wives, addressed them as was fitting and asked about the reason of their coming. "By your grace alone, O Śambhu, the highest happiness of the gods (has come about); having destroyed the terrible demons, (you gave) the world its health and lasting freedom from fear. Hear another matter, O great Lord, a past event that I remember: what was formerly spoken to us two by you yourself in the form of Śiva — 'It is not fitting, O two best of gods, that I should marry, being devoted to austerity, detached, ever known as a yogin. That imperishable which the Veda-knowing sages declare, the light-formed, eternal Śiva — him I shall meditate upon.' She, O Lord of gods, is performing austerity for your sake, firm in her vow, desiring to obtain you as husband — Satī, endowed with great splendour."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.3
रुद्र उवाच।। हहर हावध देवा मुनयश्चाद्य निर्भयाः ।। निजागमनहेतुं हि कथयस्व सुतत्त्वतः
rudra uvāca|| hahara hāvadha devā munayaścādya nirbhayāḥ || nijāgamanahetuṃ hi kathayasva sutattvataḥ
Rudra said: [text corrupt] ... the gods and the sages are today free from fear. Tell then, truly and exactly, the reason for your own coming.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.4
किमर्थमागता यूयं किं कार्यं चेह विद्यते ।। तत्सर्वं श्रोतुमिच्छामि भवत्स्तुत्या प्रसन्नधीः
kimarthamāgatā yūyaṃ kiṃ kāryaṃ ceha vidyate || tatsarvaṃ śrotumicchāmi bhavatstutyā prasannadhīḥ
For what purpose have you come, and what business is there here? All that I wish to hear, my mind made gracious by your praise.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.5
।। ब्रह्मोवाच ।। इति पृष्टे हरेणाहं सर्वलोकपितामहः ।। मुनेऽवोचं महादेवं विष्णुना परिचोदितः
|| brahmovāca || iti pṛṣṭe hareṇāhaṃ sarvalokapitāmahaḥ || mune'vocaṃ mahādevaṃ viṣṇunā paricoditaḥ
Brahmā said: When Hara had asked thus, I, the grandfather of all the worlds, O sage, urged on by Viṣṇu, spoke to Mahādeva.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.6
देवदेव महादेव करुणासागर प्रभो ।। यदर्थमागतावावां तच्छृणु त्वं सुरर्षिभिः
devadeva mahādeva karuṇāsāgara prabho || yadarthamāgatāvāvāṃ tacchṛṇu tvaṃ surarṣibhiḥ
O god of gods, Mahādeva, ocean of compassion, O Lord: hear, together with the divine sages, that for which we two have come.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.7
विशेषतस्तवैवार्थमागता वृपभध्वज ।। सहार्थिनस्सदायोग्यमन्यथा न जगद्भवेत्
viśeṣatastavaivārthamāgatā vṛpabhadhvaja || sahārthinassadāyogyamanyathā na jagadbhavet
Especially for your own sake have we come, O bull-bannered one; we are petitioners — (grant) always what is fitting, otherwise the world would not exist.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.8
केचिद्भविष्यंत्यसुरा मम वध्या महेश्वर ।। हरेर्वध्यास्तथा केचिद्भवंतश्चापि केचन
kecidbhaviṣyaṃtyasurā mama vadhyā maheśvara || harervadhyāstathā kecidbhavaṃtaścāpi kecana
Some demons will arise who are to be slain by me, O Maheśvara; some are to be slain by Hari, and some also by you.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.9
केचित्त्वद्वीर्यजातस्य तनयस्य महाप्रभो ।। मायावध्याः प्रभो केचिद्भविष्यंत्यसुरास्सदा
kecittvadvīryajātasya tanayasya mahāprabho || māyāvadhyāḥ prabho kecidbhaviṣyaṃtyasurāssadā
Some (are to be slain) by the son born of your virility, O great lord; and some demons, O lord, will always be such as are to be slain by Māyā.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.12
१।। अराधितेषु तेष्वीश कथं सृष्टिस्तथा स्थितिः ।। अतश्च भविता युक्तं नित्यंनित्यं वृषध्वज
1|| arādhiteṣu teṣvīśa kathaṃ sṛṣṭistathā sthitiḥ || ataśca bhavitā yuktaṃ nityaṃnityaṃ vṛṣadhvaja
When they (the demons) are unpropitiated, O lord, how (can there be) creation and likewise preservation? Therefore, O bull-bannered one, what is fitting will come to be, eternally, eternally.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.14
३।। एकस्वरूपा हि वयं भिन्नाः कार्यस्य भेदतः ।। कार्यभेदो न सिद्धश्चेद्रूपभेदाऽप्रयोजनः
3|| ekasvarūpā hi vayaṃ bhinnāḥ kāryasya bhedataḥ || kāryabhedo na siddhaścedrūpabhedā'prayojanaḥ
For we are of one single nature, (though) divided by reason of the difference of function; if the difference of function is not established, then the difference of forms is purposeless.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.15
एक एव त्रिधा भिन्नः परमात्मा महेश्वरः ।। मायास्वाकारणादेव स्वतंत्रो लीलया प्रभुः
eka eva tridhā bhinnaḥ paramātmā maheśvaraḥ || māyāsvākāraṇādeva svataṃtro līlayā prabhuḥ
The supreme Self, Maheśvara, is one alone, divided in three ways; independent, he is the lord (who acts) in play, merely by making Māyā his own instrument.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.16
वामाङ्गजो हरिस्तस्य दक्षिणांगभवो ह्यहम् ।। शिवस्य हृदयाज्जातस्त्वं हि पूर्णतनुश्शिवः
vāmāṅgajo haristasya dakṣiṇāṃgabhavo hyaham || śivasya hṛdayājjātastvaṃ hi pūrṇatanuśśivaḥ
Hari is born from his left side, and I from (his) right side; you are born from Śiva's heart — you indeed are Śiva with the complete body.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.17
इत्थं वयं त्रिधा भूताः प्रभाभिन्नस्वरूपिणः ।। शिवाशिवसुतास्तत्त्वं हृदा विद्धि सनातन
itthaṃ vayaṃ tridhā bhūtāḥ prabhābhinnasvarūpiṇaḥ || śivāśivasutāstattvaṃ hṛdā viddhi sanātana
Thus we have become threefold, our forms not different (from him, as) radiance (is not different from its source); (we are) sons of Śiva and Śivā — know that truth in your heart, O eternal one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.18
अहं विष्णुश्च सस्त्रीकौ संजातौ कार्यहेतुतः ।। लोककार्यकरौ प्रीत्या तव शासनतः प्रभो
ahaṃ viṣṇuśca sastrīkau saṃjātau kāryahetutaḥ || lokakāryakarau prītyā tava śāsanataḥ prabho
I and Viṣṇu have both come to be with wives, for the sake of the (cosmic) task, performing the world's work gladly by your command, O lord.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.19
तस्माद्विश्वहितार्थाय सुराणां सुखहेतवे ।। परिगृह्णीष्व भार्यार्थे रामामेकां सुशोभनाम्
tasmādviśvahitārthāya surāṇāṃ sukhahetave || parigṛhṇīṣva bhāryārthe rāmāmekāṃ suśobhanām
Therefore, for the welfare of the universe and to bring happiness to the gods, take one most beautiful woman for a wife.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.21
मद्रूपं परमं ब्रह्मन्नीदृशं भवदंगतः ।। प्रकटी भविता लोके नाम्ना रुद्रः प्रकीर्तितः
madrūpaṃ paramaṃ brahmannīdṛśaṃ bhavadaṃgataḥ || prakaṭī bhavitā loke nāmnā rudraḥ prakīrtitaḥ
(You said:) "My supreme form of this kind, O Brahman, will become manifest in the world from your body, proclaimed by the name Rudra."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.22
सृष्टिकर्ताऽभवद्ब्रह्मा हरिः पालनकारकः ।। लयकारी भविष्यामि रुद्ररूपो गुणाकृतिः
sṛṣṭikartā'bhavadbrahmā hariḥ pālanakārakaḥ || layakārī bhaviṣyāmi rudrarūpo guṇākṛtiḥ
"Brahmā has become the maker of creation, Hari the one who preserves; I shall be the one who brings dissolution, in the form of Rudra, embodied of the guṇas."
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.23
स्त्रियं विवाह्य लोकस्य करिष्ये कार्यमुत्तमम् ।। इति संस्मृत्य स्वप्रोक्तं पूर्णं कुरु निजं पणम्
striyaṃ vivāhya lokasya kariṣye kāryamuttamam || iti saṃsmṛtya svaproktaṃ pūrṇaṃ kuru nijaṃ paṇam
"Having married a wife, I shall do the highest work for the world" — recalling this that was spoken by yourself, fulfil your own pledge.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.24
निदेशस्तव च स्वामिन्नहं सृष्टिकरो हरिः ।। पालको लयहेतुस्त्वमाविर्भूतस्स्वयं शिवः
nideśastava ca svāminnahaṃ sṛṣṭikaro hariḥ || pālako layahetustvamāvirbhūtassvayaṃ śivaḥ
And it is your command, O master: I am the maker of creation, Hari the preserver, you the cause of dissolution — you who have manifested as Śiva himself.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.25
त्वां विना न समर्थौ हि आवां च स्वस्वकर्मणि ।। लोककार्यरतो तस्मादेकां गृह्णीष्व कामिनीम्
tvāṃ vinā na samarthau hi āvāṃ ca svasvakarmaṇi || lokakāryarato tasmādekāṃ gṛhṇīṣva kāminīm
For without you we two are not able (to perform) each our own task; therefore, you who are devoted to the world's work, take one beloved woman.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.26
यथा पद्मालया विष्णोस्सावित्री च यथा मम ।। तथा सहचरीं शंभो कांतां गृह्णीष्व संप्रति
yathā padmālayā viṣṇossāvitrī ca yathā mama || tathā sahacarīṃ śaṃbho kāṃtāṃ gṛhṇīṣva saṃprati
As Padmālayā (Lakṣmī) is Viṣṇu's, and as Sāvitrī is mine, so, O Śambhu, take now a beloved as your companion.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.27
ब्रह्मोवाच ।। इति श्रुत्वा वचो मे हि ब्रह्मणः पुरतो हरेः ।। स मां जगाद लोकेशः स्मेराननमुखो हरः
brahmovāca || iti śrutvā vaco me hi brahmaṇaḥ purato hareḥ || sa māṃ jagāda lokeśaḥ smerānanamukho haraḥ
Brahmā said: Having heard this speech of mine, of Brahmā, in Hari's presence, Hara, the lord of the worlds, his face smiling, spoke to me.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.28
ईश्वर उवाच ।। हे ब्रह्मन् हे हरे मे हि युवां प्रियतरौ सदा ।। दृष्ट्वा त्वां च ममानंदो भवत्यतितरां खलु
īśvara uvāca || he brahman he hare me hi yuvāṃ priyatarau sadā || dṛṣṭvā tvāṃ ca mamānaṃdo bhavatyatitarāṃ khalu
The Lord said: O Brahman, O Hari, you two are indeed ever most dear to me; and seeing you, my joy becomes exceedingly great.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.29
युवां सुरविशिष्टौ हि त्रिभव स्वामिनौ किल ।। कथनं वां गरिष्ठेति भवकार्यरतात्मनोः
yuvāṃ suraviśiṣṭau hi tribhava svāminau kila || kathanaṃ vāṃ gariṣṭheti bhavakāryaratātmanoḥ
You two are surely the most distinguished of the gods, the masters of the three worlds; what more weighty thing (can be) said of you two, whose selves are devoted to the work of existence?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.31
यो निवृत्तिसुमार्गस्थः स्वात्मारामो निरंजनः ।। अवधूततनुर्ज्ञानी स्वद्रष्टा कामवर्जितः
yo nivṛttisumārgasthaḥ svātmārāmo niraṃjanaḥ || avadhūtatanurjñānī svadraṣṭā kāmavarjitaḥ
He who stands on the good path of withdrawal, who delights in his own self, stainless, his body that of an avadhūta, a knower, seer of himself, free of desire —
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.32
अविकारी ह्यभोगी च सदाशुचिरमंगलः ।। तस्य प्रयोजनं लोके कामिन्या किं वदाधुना
avikārī hyabhogī ca sadāśuciramaṃgalaḥ || tasya prayojanaṃ loke kāminyā kiṃ vadādhunā
(He is) unchanging and without enjoyment, ever impure and inauspicious; tell me now, what need has such a one in the world for a woman?
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.33
केवलं योगलग्नस्य ममानंदस्सदास्ति वै ।। ज्ञानहीनस्तु पुरुषो मनुते बहु कामकम्
kevalaṃ yogalagnasya mamānaṃdassadāsti vai || jñānahīnastu puruṣo manute bahu kāmakam
For me, joined to yoga alone, there is ever bliss indeed; but a man devoid of knowledge imagines much that is desirable.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.34
विवाहकरणं लोके विज्ञेयं परबंधनम् ।। तस्मात्तस्य रुचिर्नो मे सत्यं सत्यं वदाम्यहम्
vivāhakaraṇaṃ loke vijñeyaṃ parabaṃdhanam || tasmāttasya rucirno me satyaṃ satyaṃ vadāmyaham
The making of a marriage is to be known in the world as the utmost bondage; therefore I have no liking for it — truly, truly I speak.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.35
न स्वार्थं मे प्रवृत्तिर्हि सम्यक्स्वार्थविचिंतनात् ।। तथापि तत्करिष्यामि भवदुक्तं जगद्धितम्
na svārthaṃ me pravṛttirhi samyaksvārthaviciṃtanāt || tathāpi tatkariṣyāmi bhavaduktaṃ jagaddhitam
My activity is not for my own sake, since I consider my own good rightly; nevertheless I shall do that which you have said, for the welfare of the world.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.36
मत्त्वा वचो गरिष्ठं वा नियोक्तिपरिपूर्त्तये ।। करिष्यामि विवाहं वै भक्तवश्यस्सदा ह्यहम्
mattvā vaco gariṣṭhaṃ vā niyoktiparipūrttaye || kariṣyāmi vivāhaṃ vai bhaktavaśyassadā hyaham
Holding (your) word to be weighty, and for the fulfilment of the charge (laid on me), I shall indeed make the marriage, for I am always subject to (my) devotees.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.37
परंतु यादृशीं कांतां ग्रहीष्यामि तथापणम् ।। तच्छृणुष्व हरे ब्रह्मन् युक्तमेव वचो मम
paraṃtu yādṛśīṃ kāṃtāṃ grahīṣyāmi tathāpaṇam || tacchṛṇuṣva hare brahman yuktameva vaco mama
But (hear) what sort of wife I shall take, and likewise the condition: hear that, O Hari, O Brahmā — my word is only what is fitting.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.38
या मे तेजस्समर्था हि ग्रहीतुं स्याद्विभागशः ।। तां निदेशय भार्यार्थे योगिनीं कामरूपिणीम्
yā me tejassamarthā hi grahītuṃ syādvibhāgaśaḥ || tāṃ nideśaya bhāryārthe yoginīṃ kāmarūpiṇīm
She who would be able to bear my fiery energy, portion by portion — appoint her, a yoginī who can take the form of desire, for the purpose of a wife.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.39
योगयुक्ते मयि तथा योगिन्येव भविष्यति ।। कामासक्ते मयि तथा कामिन्येव भविष्यति
yogayukte mayi tathā yoginyeva bhaviṣyati || kāmāsakte mayi tathā kāminyeva bhaviṣyati
When I am engaged in yoga, then she shall be a yoginī likewise; when I am attached to desire, then she shall be a woman of desire likewise.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.41
तच्चिंतायां यदा सक्तो ब्रह्मन् गच्छामि भाविनीम् ।। तत्र या विघ्नजननी न भवित्री हतास्तु मे
tacciṃtāyāṃ yadā sakto brahman gacchāmi bhāvinīm || tatra yā vighnajananī na bhavitrī hatāstu me
When, attached in the thought of that, O Brahmā, I approach the lady, then she who becomes a producer of obstruction there must not be — let her be destroyed by me.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.42
त्वं वा विष्णुरहं वापि शिवस्य ब्रह्मरूपिणः ।। अंशभूता महाभागा योग्यं तदनुचिंतनम्
tvaṃ vā viṣṇurahaṃ vāpi śivasya brahmarūpiṇaḥ || aṃśabhūtā mahābhāgā yogyaṃ tadanuciṃtanam
You, or Viṣṇu, or I myself — (we are) become portions of Śiva who has the form of Brahman; the greatly fortunate one (must be such). Fitting is that contemplation of him.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.43
तच्चिंतया विनोद्वाहं स्थास्यामि कमलासन ।। तस्माज्जायां प्रादिश त्वं मत्कर्मानुगतां सदा
tacciṃtayā vinodvāhaṃ sthāsyāmi kamalāsana || tasmājjāyāṃ prādiśa tvaṃ matkarmānugatāṃ sadā
Without the thought of that I shall remain unmarried, O lotus-seated one; therefore do you appoint a wife who will always follow my action.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.44
तत्राप्येकं पणं मे त्वं वृणु ब्रह्मँश्च मां प्रति ।। अविश्वासो मदुक्ते चेन्मया त्यक्ता भविष्यति
tatrāpyekaṃ paṇaṃ me tvaṃ vṛṇu brahma~śca māṃ prati || aviśvāso madukte cenmayā tyaktā bhaviṣyati
And in that matter accept, O Brahmā, this one condition of mine towards me: if there is distrust in what I say, she will be abandoned by me.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.45
ब्रह्मोवाच ।। इति तस्य वचश्श्रुत्वाहं स विष्णुर्हरस्य च ।। सस्मितं मोदितमनोऽवोचं चेति विनम्रकः
brahmovāca || iti tasya vacaśśrutvāhaṃ sa viṣṇurharasya ca || sasmitaṃ moditamano'vocaṃ ceti vinamrakaḥ
Brahmā said: Having heard that speech of Hara, I and that Viṣṇu, with a smile and gladdened mind, spoke thus, bowing low.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.46
शृणु नाथ महेशान मार्गिता यादृशी त्वया ।। निवेदयामि सुप्रीत्या तां स्त्रियं तादृशीं प्रभो
śṛṇu nātha maheśāna mārgitā yādṛśī tvayā || nivedayāmi suprītyā tāṃ striyaṃ tādṛśīṃ prabho
Listen, O Lord, great Īśāna: such a one as has been sought by you — with great affection I make known to you that woman of such a kind, O Lord.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.47
उमा सा भिन्नरूपेण संजाता कार्यसाधिनी ।। सरस्वती तथा लक्ष्मीर्द्विधा रूपा पुरा प्रभो
umā sā bhinnarūpeṇa saṃjātā kāryasādhinī || sarasvatī tathā lakṣmīrdvidhā rūpā purā prabho
That Umā was born in a separate form, accomplishing the task: (as) Sarasvatī and likewise Lakṣmī, of twofold form formerly, O Lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.48
पाद्मा कांताऽभवद्विष्णोस्तथा मम सरस्वती ।। तृतीयरूपा सा नाभूल्लोककार्यहितैषिणी
pādmā kāṃtā'bhavadviṣṇostathā mama sarasvatī || tṛtīyarūpā sā nābhūllokakāryahitaiṣiṇī
Padmā became Viṣṇu's wife, and Sarasvatī mine; her third form did not come into being, (the form) that seeks the good of the world's work.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.49
दक्षस्य तनया याभूत्सती नाम्ना तु सा विभो ।। सैवेदृशी भवेद्भार्या भवेद्धि हितकारिणी
dakṣasya tanayā yābhūtsatī nāmnā tu sā vibho || saivedṛśī bhavedbhāryā bhaveddhi hitakāriṇī
She who was born as Dakṣa's daughter, Satī by name, O all-pervading one — she indeed would be such a wife, and would be one who does (you) good.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.51
दातुं गच्छ वरं तस्यै कृपां कुरु महेश्वर ।। तां विवाहय सुप्रीत्या वरं दत्त्वा च तादृशम्
dātuṃ gaccha varaṃ tasyai kṛpāṃ kuru maheśvara || tāṃ vivāhaya suprītyā varaṃ dattvā ca tādṛśam
Go to give her a boon; show her grace, O Maheśvara; and having given such a boon, marry her with great affection.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.52
हरेर्मम च देवानामियं वाञ्छास्ति शंकर ।। परिपूरय सद्दृष्ट्या पश्यामोत्सवमादरात्
harermama ca devānāmiyaṃ vāñchāsti śaṃkara || paripūraya saddṛṣṭyā paśyāmotsavamādarāt
This is the wish of Hari, of me, and of the gods, O Śaṅkara: fulfil it with your gracious glance, that we may behold the festival with reverence.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.53
मङ्गलं परमं भूयात्त्रिलोकेषु सुखावहम् ।। सर्वज्वरो विनश्येद्वै सर्वेषां नात्र संशयः
maṅgalaṃ paramaṃ bhūyāttrilokeṣu sukhāvaham || sarvajvaro vinaśyedvai sarveṣāṃ nātra saṃśayaḥ
May there be supreme auspiciousness, bringing happiness in the three worlds; every fever will surely perish for all — there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.54
अथवास्मद्वचश्शेषे वदंत मधुसूदनः ।। लीलाजाकृतिमीशानं भक्तवत्सलमच्युतः
athavāsmadvacaśśeṣe vadaṃta madhusūdanaḥ || līlājākṛtimīśānaṃ bhaktavatsalamacyutaḥ
Or rather, Madhusūdana (Viṣṇu), speaking at the close of our words, (addressed) Īśāna, whose form is (assumed) in play, who is fond of his devotees — (he,) the imperishable one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.55
विष्णुरुवाच ।। देवदेव महादेव करुणाकर शंकर ।। यदुक्तं ब्रह्मणा सर्वं मदुक्तं तन्न संशयः
viṣṇuruvāca || devadeva mahādeva karuṇākara śaṃkara || yaduktaṃ brahmaṇā sarvaṃ maduktaṃ tanna saṃśayaḥ
Viṣṇu said: O god of gods, great god, mine of compassion, Śaṃkara! All that was said by Brahmā was said by me — of that there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.56
तत्कुरुष्व महेशान कृपां कृत्वा ममोपरि ।। सनाथं कुरु सद्दृष्ट्या त्रिलोकं सुविवाह्यताम्
tatkuruṣva maheśāna kṛpāṃ kṛtvā mamopari || sanāthaṃ kuru saddṛṣṭyā trilokaṃ suvivāhyatām
Therefore do it, O great lord, showing mercy upon me; with your gracious glance make the three worlds possessed of a protector, (and) fit for a good marriage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 36.57
ब्रह्मोवाच ।। इत्युक्त्वा भगवान् विष्णुस्तूष्णीमास मुने सुधीः ।। तथा स्तुतिं विहस्याह स प्रभुर्भक्तवत्सलः
brahmovāca || ityuktvā bhagavān viṣṇustūṣṇīmāsa mune sudhīḥ || tathā stutiṃ vihasyāha sa prabhurbhaktavatsalaḥ
Brahmā said: Having spoken thus, the wise lord Viṣṇu fell silent, O sage; and that lord, fond of his devotees, smiled at the praise and spoke accordingly.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 36.58
ततस्त्वावां च संप्राप्य चाज्ञां स मुनिभिस्सुरैः ।। अगच्छावस्वेष्टदेशं सस्त्रीकौ परहर्षितौ
tatastvāvāṃ ca saṃprāpya cājñāṃ sa munibhissuraiḥ || agacchāvasveṣṭadeśaṃ sastrīkau paraharṣitau
Then we two, having obtained his permission, together with the sages and the gods, went to our own desired regions, with our wives, exceedingly delighted.
AI translation rendered from the Sanskrit, not a published edition