Shiva Purana — Rudra Samhita — Chapter 187
SiP 2 187.1
सनत्कुमार उवाच ।। ॐ नमस्ते देवेशाय सुरासुरनम स्कृताय भूतभव्यमहादेवाय हरितपिगललोचनाय बलाय बुद्धिरूपिणे वैयाघ्रवसनच्छदायारणेयाय त्रैलोक्यप्रभवे ईश्वराय हराय हरितनेत्राय युगान्तकरणायानलायगणेशायलोकपालाय महाभुजायमहाहस्ताय शूलिने महादंष्ट्रिणे कालाय महेश्वरायअव्ययाय कालरूपिणे नीलग्रीवाय महोदराय गणाध्यक्षाय सर्वात्मने सर्वभावनाय सर्वगाय मृत्युहंत्रे पारियात्रसुव्रताय ब्रह्मचारिणे वेदान्त गाय तपोंतगाय पशुपतये व्यंगाय शूलपाणये वृषकेतवे हरये जटिने शिखंडिने लकुटिने महायशसे भूतेश्वराय गुहावासिने वीणा पणवतालंबते अमराय दर्शनीयाय बालसूर्यनिभाय श्मशानवासिने भगवते उमापतये अरिन्दमाय भगस्याक्षिपातिने पूष्णोर्दशननाशनाय कूरकर्तकाय पाशहस्ताय प्रलयकालाय उल्कामुखायाग्निकेतवे मुनये दीप्ताय विशांपतये उन्नयते जनकाय चतुर्थकाय लोक सत्तमाय वामदेवाय वाग्दाक्षिण्याय वामतो भिक्षवे भिक्षुरूपिणे जटिने स्वयंजटिलाय शक्रहस्तप्रतिस्तंभकाय वसूनां स्तंभाय क्रतवे क्रतुकराय कालाय मेधाविने मधुकराय चलाय वानस्पत्याय वाजसनेति समाश्रमपूजिताय जगद्धात्रे जगत्कर्त्रे पुरुषाय शाश्वताय ध्रुवाय धर्माध्यक्षाय त्रिवर्त्मने भूतभावनाय त्रिनेत्राय बहुरूपाय सूर्यायुतसमप्रभाय देवाय सर्वतूर्यनिनादिने सर्वबाधाविमोचनाय बंधनाय सर्वधारिणे धर्म्मोत्तमाय पुष्पदंतायापि भागाय मुखाय सर्वहराय हिरण्यश्रवसे द्वारिणे भीमाय भीमपराक्रमाय ॐनमो नमः ।। सनत्कुमार उवाच ।। इमं मन्त्रवरं जप्त्वा शुक्रो जठरपंजरात् ।। निष्क्रान्तो लिंगमार्गेण शंभोश्शुक्रमिवोत्कटम्
sanatkumāra uvāca || oṃ namaste deveśāya surāsuranama skṛtāya bhūtabhavyamahādevāya haritapigalalocanāya balāya buddhirūpiṇe vaiyāghravasanacchadāyāraṇeyāya trailokyaprabhave īśvarāya harāya haritanetrāya yugāntakaraṇāyānalāyagaṇeśāyalokapālāya mahābhujāyamahāhastāya śūline mahādaṃṣṭriṇe kālāya maheśvarāyaavyayāya kālarūpiṇe nīlagrīvāya mahodarāya gaṇādhyakṣāya sarvātmane sarvabhāvanāya sarvagāya mṛtyuhaṃtre pāriyātrasuvratāya brahmacāriṇe vedānta gāya tapoṃtagāya paśupataye vyaṃgāya śūlapāṇaye vṛṣaketave haraye jaṭine śikhaṃḍine lakuṭine mahāyaśase bhūteśvarāya guhāvāsine vīṇā paṇavatālaṃbate amarāya darśanīyāya bālasūryanibhāya śmaśānavāsine bhagavate umāpataye arindamāya bhagasyākṣipātine pūṣṇordaśananāśanāya kūrakartakāya pāśahastāya pralayakālāya ulkāmukhāyāgniketave munaye dīptāya viśāṃpataye unnayate janakāya caturthakāya loka sattamāya vāmadevāya vāgdākṣiṇyāya vāmato bhikṣave bhikṣurūpiṇe jaṭine svayaṃjaṭilāya śakrahastapratistaṃbhakāya vasūnāṃ staṃbhāya kratave kratukarāya kālāya medhāvine madhukarāya calāya vānaspatyāya vājasaneti samāśramapūjitāya jagaddhātre jagatkartre puruṣāya śāśvatāya dhruvāya dharmādhyakṣāya trivartmane bhūtabhāvanāya trinetrāya bahurūpāya sūryāyutasamaprabhāya devāya sarvatūryaninādine sarvabādhāvimocanāya baṃdhanāya sarvadhāriṇe dharmmottamāya puṣpadaṃtāyāpi bhāgāya mukhāya sarvaharāya hiraṇyaśravase dvāriṇe bhīmāya bhīmaparākramāya oṃnamo namaḥ || sanatkumāra uvāca || imaṃ mantravaraṃ japtvā śukro jaṭharapaṃjarāt || niṣkrānto liṃgamārgeṇa śaṃbhośśukramivotkaṭam
Sanatkumāra said: Om, homage to you, lord of gods; to him saluted by gods and asuras; to the Great God of what has been and what will be; to him of tawny-yellow eyes; to strength; to him whose form is intelligence; to him whose covering garment is a tiger's skin; to him of the forest; to the origin of the three worlds; to Īśvara; to Hara; to the green-eyed one; to the maker of the end of the age; to Fire; to the lord of the hosts; to the guardian of the worlds; to the mighty-armed; to the great-handed; to the trident-bearer; to the great-tusked; to Time; to Maheśvara; to the undecaying; to him whose form is Time; to the blue-throated; to the big-bellied; to the overseer of the troops; to the self of all; to the producer of all; to the all-pervading; to the slayer of death; to him of good vows on Pāriyātra; to the chaste student; to him who goes to the end of the Veda; to him who has reached the end of ascetic practice; to the lord of creatures; to the limbless; to him with the trident in hand; to him whose banner is the bull; to Hari; to the matted-haired; to the crested one; to the club-bearer; to him of great fame; to the lord of beings; to the cave-dweller; to him who keeps time with the vīṇā and the paṇava; to the immortal; to the fair to behold; to him resembling the young sun; to the dweller in cremation grounds; to the Blessed One; to Umā's husband; to the subduer of foes; to him who struck out Bhaga's eye; to the destroyer of Pūṣan's teeth; to the doer of cruel deeds; to him with the noose in hand; to the time of dissolution; to the firebrand-mouthed; to him whose banner is fire; to the sage; to the blazing; to the lord of peoples; to the raiser up; to the father; to the fourth; to the best in the world; to Vāmadeva; to him skilled in speech; to the mendicant on the left; to him of mendicant form; to the matted-haired; to him self-matted; to him who froze Śakra's hand; to the arrester of the Vasus; to the sacrifice; to the performer of sacrifice; to Time; to the intelligent; to the honey-maker; to the moving; to him belonging to the trees; to him honoured in the hermitages of the Vājasaneyins; to the upholder of the world; to the maker of the world; to Puruṣa; to the everlasting; to the fixed; to the overseer of dharma; to him of three paths; to the producer of beings; to the three-eyed; to the many-formed; to him whose splendour equals ten thousand suns; to the god; to him who sounds all the drums; to the releaser from all afflictions; to bondage; to the supporter of all; to the highest in dharma; to the flower-toothed; to him of a portion; to the mouth; to the remover of all; to him of golden fame; to the door-keeper; to Bhīma; to him of terrible valour — Om, homage, homage. Sanatkumāra said: Having recited this best of mantras, Śukra went out from the cage of the belly by the path of the liṅga, like the fierce semen of Śambhu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 187.2
गौर्या गृहीतः पुत्रार्थं विश्वेशेन ततः कृतः ।। अजरश्चामरः श्रीमान्द्वितीय इव शंकरः त्रैलोक्यद्रावणं लुब्धं लुब्धकं यज्ञसूदनम् ।। कृत्तिकानां सुतैर्युक्तमुन्मत्तकृत्तिवाससम् उक्तश्चाथ महादैत्यो महेशानेन सोंऽधकः ।। असुरस्सांत्वपूर्वं यत्कृतं सर्वं महात्मना इयं देवी जगन्माता परितुष्टा ममोपरि ।। क्रोधं विहाय सकलं प्रसन्ना मां निरीक्षताम् पार्वत्या मूर्ध्न्युपाघ्रातश्शंकरेण च धीमता ।। तथाऽभिलषितं लेभे तुष्टाद्बालेन्दुशेखरात्
gauryā gṛhītaḥ putrārthaṃ viśveśena tataḥ kṛtaḥ || ajaraścāmaraḥ śrīmāndvitīya iva śaṃkaraḥ trailokyadrāvaṇaṃ lubdhaṃ lubdhakaṃ yajñasūdanam || kṛttikānāṃ sutairyuktamunmattakṛttivāsasam uktaścātha mahādaityo maheśānena soṃ'dhakaḥ || asurassāṃtvapūrvaṃ yatkṛtaṃ sarvaṃ mahātmanā iyaṃ devī jaganmātā parituṣṭā mamopari || krodhaṃ vihāya sakalaṃ prasannā māṃ nirīkṣatām pārvatyā mūrdhnyupāghrātaśśaṃkareṇa ca dhīmatā || tathā'bhilaṣitaṃ lebhe tuṣṭādbālenduśekharāt
He was taken by Gaurī as a son, and then made by the Lord of All ageless and immortal, glorious, like a second Śaṃkara. (He saw him who is) the terror of the three worlds, greedy, a hunter, the destroyer of the sacrifice, accompanied by the sons of the Kṛttikās, frenzied, clad in a hide. Then that great demon Andhaka was addressed by Maheśāna; the asura, conciliatingly, (spoke of) all that had been done by the great-souled one: 'May this Goddess, the mother of the world, be wholly pleased with me; abandoning all anger, gracious, may she look upon me.' He was kissed on the head by Pārvatī and by the wise Śaṃkara, and thus obtained what he desired from the pleased one who wears the young moon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 187.3
त्रिभिर्वर्षसहस्रैस्तु?? समतीतैर्महीतले ।। महेश्वरात्पुनर्जातः शुक्रो वेदनिधिर्मुनिः
tribhirvarṣasahasraistu?? samatītairmahītale || maheśvarātpunarjātaḥ śukro vedanidhirmuniḥ
But when three thousand years had passed on the earth, Śukra, the sage, treasury of the Vedas, was born again from Maheśvara.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.4
ददर्श शूले संशुष्कं ध्यायंतं परमेश्वरम् ।। अंधकं धैर्यसद्वन्य??दानवेशं तपस्विनम्
dadarśa śūle saṃśuṣkaṃ dhyāyaṃtaṃ parameśvaram || aṃdhakaṃ dhairyasadvanya??dānaveśaṃ tapasvinam
He saw, dried up upon the spike, meditating on the Supreme Lord, Andhaka — ... lord of the Dānavas, an ascetic.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 187.5
महादेवं विरूपाक्षं चन्द्रार्द्धकृतशेखरम् ।। अमृतं शाश्वतं स्थाणुं नीलकंठं पिनाकिनम्
mahādevaṃ virūpākṣaṃ candrārddhakṛtaśekharam || amṛtaṃ śāśvataṃ sthāṇuṃ nīlakaṃṭhaṃ pinākinam
(He saw) the Great God, of misshapen eyes, with the half-moon made his crest, immortal, everlasting, the Pillar, the blue-throated, the bearer of the Pināka;
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.6
वृषभाक्षं महाज्ञेयं पुरुषं सर्वकामदम् ।। कामारिं कामदहनं कामरूपं कपर्दिनम्
vṛṣabhākṣaṃ mahājñeyaṃ puruṣaṃ sarvakāmadam || kāmāriṃ kāmadahanaṃ kāmarūpaṃ kapardinam
bull-eyed, greatly to be known, the Person, giver of all desires, the enemy of Kāma, the burner of Kāma, having the form of desire, wearing braided hair;
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.7
विरूपं गिरिशं भीमं स्रग्विणं रक्तवाससम् ।। योगिनं कालदहनं त्रिपुरघ्नं कपालिनम्
virūpaṃ giriśaṃ bhīmaṃ sragviṇaṃ raktavāsasam || yoginaṃ kāladahanaṃ tripuraghnaṃ kapālinam
misshapen, the mountain-dweller, terrible, garlanded, clad in red, the yogin, the burner of Time, the slayer of Tripura, the skull-bearer;
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.8
गूढव्रतं गुप्तमंत्रं गंभीरं भावगोचरम् ।। अणिमादिगुणाधारत्रिलोक्यैश्वर्य्यदायकम्
gūḍhavrataṃ guptamaṃtraṃ gaṃbhīraṃ bhāvagocaram || aṇimādiguṇādhāratrilokyaiśvaryyadāyakam
of hidden observance, of secret mantra, profound, accessible (only) to feeling, the ground of the powers beginning with minuteness, the bestower of lordship over the three worlds;
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.9
वीरं वीरहणं घोरं विरूपं मांसलं पटुम् ।। महामांसादमुन्मत्तं भैरवं वै महेश्वरम्
vīraṃ vīrahaṇaṃ ghoraṃ virūpaṃ māṃsalaṃ paṭum || mahāmāṃsādamunmattaṃ bhairavaṃ vai maheśvaram
the hero, the slayer of heroes, dreadful, misshapen, fleshy, sharp, an eater of great flesh, frenzied — Bhairava indeed, Maheśvara;
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.11
गजकृत्तिपरीधानं क्षुब्धं भुजगभूषणम् ।। दद्यालंबं च वेतालं घोरं शाकिनिपूजितम्
gajakṛttiparīdhānaṃ kṣubdhaṃ bhujagabhūṣaṇam || dadyālaṃbaṃ ca vetālaṃ ghoraṃ śākinipūjitam
wearing an elephant hide as his garment, agitated, adorned with serpents, ... and a vetāla, dreadful, worshipped by the Śākinīs;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 2 187.12
अघोरं घोरदैत्यघ्नं घोरघोषं वनस्पतिम् ।। भस्मांगं जटिलं शुद्धं भेरुंडशतसेवितम्
aghoraṃ ghoradaityaghnaṃ ghoraghoṣaṃ vanaspatim || bhasmāṃgaṃ jaṭilaṃ śuddhaṃ bheruṃḍaśatasevitam
non-terrible, the slayer of terrible demons, of terrible roar, the lord of trees, his limbs smeared with ash, matted-haired, pure, attended by hundreds of Bheruṇḍas;
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.13
भूतेश्वरं भूतनाथं पञ्चभूताश्रितं खगम् ।। क्रोधितं निष्ठुरं चण्डं चण्डीशं चण्डिकाप्रियम्
bhūteśvaraṃ bhūtanāthaṃ pañcabhūtāśritaṃ khagam || krodhitaṃ niṣṭhuraṃ caṇḍaṃ caṇḍīśaṃ caṇḍikāpriyam
lord of beings, master of beings, resting on the five elements, moving in the sky, angered, harsh, fierce, the lord of Caṇḍī, dear to Caṇḍikā;
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.14
चण्डं तुंगं गरुत्मंतं नित्यमासवभोजनम् ।। लेलिहानं महारौद्रं मृत्युं मृत्योरगोचरम्
caṇḍaṃ tuṃgaṃ garutmaṃtaṃ nityamāsavabhojanam || lelihānaṃ mahāraudraṃ mṛtyuṃ mṛtyoragocaram
fierce, lofty, winged, ever feeding on liquor, licking (his lips), greatly terrible, Death, beyond the reach of Death;
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.15
मृत्योर्मृत्युं महासेनं श्मशानारण्यवासिनम् ।। रागं विरागं रागांधं वीतरागशताचितम्
mṛtyormṛtyuṃ mahāsenaṃ śmaśānāraṇyavāsinam || rāgaṃ virāgaṃ rāgāṃdhaṃ vītarāgaśatācitam
the death of Death, of great army, dwelling in cremation grounds and forests, passion, passionlessness, blind with passion, honoured by hundreds of the passionless;
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.16
सत्त्वं रजस्तमोधर्ममधर्मं वासवानुजम् ।। सत्यं त्वसत्यं सद्रूपमसद्रूपमहेतुकम्
sattvaṃ rajastamodharmamadharmaṃ vāsavānujam || satyaṃ tvasatyaṃ sadrūpamasadrūpamahetukam
(he is) sattva, rajas, tamas, dharma and adharma, the younger brother of Vāsava; truth and untruth, of real form, of unreal form, without cause;
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.17
अर्द्धनारीश्वरं भानुं भानुकोटिशतप्रभम् ।। यज्ञं यज्ञपतिं रुद्रमीशानं वरदं शिवम्
arddhanārīśvaraṃ bhānuṃ bhānukoṭiśataprabham || yajñaṃ yajñapatiṃ rudramīśānaṃ varadaṃ śivam
(the Lord) who is half-woman, the sun, shining like a hundred crores of suns; the sacrifice, the lord of sacrifice, Rudra, Īśāna, the boon-giver, Śiva —
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.18
अष्टोत्तरशतं ह्येतन्मूर्तीनां परमात्मनः ।। शिवस्य दानवो ध्यायन्मुक्तस्तस्मान्महाभयात्
aṣṭottaraśataṃ hyetanmūrtīnāṃ paramātmanaḥ || śivasya dānavo dhyāyanmuktastasmānmahābhayāt
These are the hundred and eight forms of the Supreme Self, of Śiva; meditating on them the demon was freed from that great terror.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.19
दिव्येनामृतवर्षेण सोऽभिषिक्तः कपर्दिना ।। तुष्टेन मोचितं तस्माच्छूलाग्रादवरोपितः
divyenāmṛtavarṣeṇa so'bhiṣiktaḥ kapardinā || tuṣṭena mocitaṃ tasmācchūlāgrādavaropitaḥ
He was consecrated by the Kapardin with a divine shower of nectar; being pleased, (Śiva) released him from that (peril) and brought him down from the point of the trident.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.21
ईश्वर उवाच ।। भो भो दैत्येन्द्रतुष्टोऽस्मि दमेन नियमेन च ।। शौर्येण तव धैर्येण वरं वरय सुव्रत
īśvara uvāca || bho bho daityendratuṣṭo'smi damena niyamena ca || śauryeṇa tava dhairyeṇa varaṃ varaya suvrata
Īśvara said: Ho, ho, lord of the Daityas, I am pleased with your self-restraint and your observance, with your valour and your steadfastness — choose a boon, you of good vows.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.22
आराधितस्त्वया नित्यं सर्वनिर्धूतकल्मषः ।। वरदोऽहं वरार्हस्त्वं महादैत्येन्द्रसत्तम
ārādhitastvayā nityaṃ sarvanirdhūtakalmaṣaḥ || varado'haṃ varārhastvaṃ mahādaityendrasattama
I, whose every stain has been shaken off, have been worshipped by you constantly; I am the giver of boons, and you are worthy of a boon, O best among the great lords of the Daityas.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.23
प्राणसंधारणादस्ति यच्च पुण्यफलं तव ।। त्रिभिर्वर्षसहस्रैस्तु तेनास्तु तव निर्वृतिः
prāṇasaṃdhāraṇādasti yacca puṇyaphalaṃ tava || tribhirvarṣasahasraistu tenāstu tava nirvṛtiḥ
And whatever fruit of merit is yours from having held on to your life-breath for three thousand years — by that let there be bliss for you.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.24
सनत्कुमार उवाच ।। एतच्छ्रुत्वांधकः प्राह वेपमानः कृतांजलिः ।। भूमौ जानुद्वयं कृत्वा भगवंतमुमापतिम्
sanatkumāra uvāca || etacchrutvāṃdhakaḥ prāha vepamānaḥ kṛtāṃjaliḥ || bhūmau jānudvayaṃ kṛtvā bhagavaṃtamumāpatim
Sanatkumāra said: Hearing this, Andhaka, trembling, with folded hands, placing both knees on the ground, spoke to the blessed lord, the husband of Umā.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.25
अंधक उवाच ।। भगवन्यन्मयोक्तोऽसि दीनोदीनः परात्परः ।। हर्षगद्गदया वाचा मया पूर्वं रणाजिरे
aṃdhaka uvāca || bhagavanyanmayokto'si dīnodīnaḥ parātparaḥ || harṣagadgadayā vācā mayā pūrvaṃ raṇājire
Andhaka said: Blessed one, in that I formerly addressed you on the battlefield, in a voice choked with joy, as 'wretch of wretches' — (you) who are higher than the highest —
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.26
यद्यत्कृतं विमूढत्वात्कर्म लोकेषु गर्हितम् ।। अजानता त्वां तत्सर्वं प्रभो मनसि मा कृथाः
yadyatkṛtaṃ vimūḍhatvātkarma lokeṣu garhitam || ajānatā tvāṃ tatsarvaṃ prabho manasi mā kṛthāḥ
Whatever deed censured among the worlds I did out of delusion, not knowing you — all that, Lord, do not take to heart.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.27
पार्वत्यामपि दुष्टं यत्कामदोषात्कृतं मया ।। क्षम्यतां मे महादेव कृपणो दुःखितो भृशम्
pārvatyāmapi duṣṭaṃ yatkāmadoṣātkṛtaṃ mayā || kṣamyatāṃ me mahādeva kṛpaṇo duḥkhito bhṛśam
And the evil that was done by me toward Pārvatī through the fault of desire — let it be forgiven me, Mahādeva; I am wretched and exceedingly miserable.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.28
दुःखितस्य दया कार्या कृपणस्य विशेषतः ।। दीनस्य भक्तियुक्तस्य भवता नित्यमेव हि
duḥkhitasya dayā kāryā kṛpaṇasya viśeṣataḥ || dīnasya bhaktiyuktasya bhavatā nityameva hi
Compassion should be shown by you to one who suffers, and especially to one who is wretched, to one who is lowly and possessed of devotion — always indeed.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.29
सोहं दीनो भक्तियुक्त आगतश्शरणं तव ।। रक्षा मयि विधातव्या रचितोऽयं मयांजलिः
sohaṃ dīno bhaktiyukta āgataśśaraṇaṃ tava || rakṣā mayi vidhātavyā racito'yaṃ mayāṃjaliḥ
Such am I, lowly and full of devotion, come to your refuge; protection must be given to me — this gesture of folded hands is made by me.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.31
क्वास्याः क्रोधः क्व कृपणो दैत्योऽहं चन्द्रशेखर।। तत्सोढा नाहमर्द्धेन्दुचूड शंभो महेश्वर
kvāsyāḥ krodhaḥ kva kṛpaṇo daityo'haṃ candraśekhara|| tatsoḍhā nāhamarddhenducūḍa śaṃbho maheśvara
Where is her anger, and where am I, a wretched Daitya, O moon-crested one? I cannot endure it, O you with the half-moon as crest-jewel, Śambhu, Maheśvara.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.32
क्व भवान्परमोदारः क्व चाहं विवशीकृतः ।। कामक्रोधादिभिर्दोषैर्जरसा मृत्युना तथा
kva bhavānparamodāraḥ kva cāhaṃ vivaśīkṛtaḥ || kāmakrodhādibhirdoṣairjarasā mṛtyunā tathā
Where are you, supremely noble, and where am I, made helpless by the faults beginning with desire and anger, and by old age and by death?
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.33
अयं ते वीरकः पुत्रो युद्धशौंडो महाबलः ।। कृपणं मां समालक्ष्य मा मन्युवशमन्वगाः
ayaṃ te vīrakaḥ putro yuddhaśauṃḍo mahābalaḥ || kṛpaṇaṃ māṃ samālakṣya mā manyuvaśamanvagāḥ
This Vīraka is your son, addicted to battle, of great strength; seeing me wretched, do not fall under the power of wrath.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.34
तुषारहारशीतांशुशंखकुन्देन्दुवर्ण भाक् ।। पश्येयं पार्वतीं नित्यं मातरं गुरुगौरवात्
tuṣārahāraśītāṃśuśaṃkhakundenduvarṇa bhāk || paśyeyaṃ pārvatīṃ nityaṃ mātaraṃ gurugauravāt
O you who bear the colour of snow, of a pearl-necklace, of the cool-rayed moon, of a conch, of jasmine and of the moon — may I always look upon Pārvatī as my mother, with deep reverence.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.35
नित्यं भवद्भ्यां भक्तस्तु निर्वैरो दैवतैः सह ।। निवसेयं गणैस्सार्द्धं शांता त्मा योगचिंतकः
nityaṃ bhavadbhyāṃ bhaktastu nirvairo daivataiḥ saha || nivaseyaṃ gaṇaissārddhaṃ śāṃtā tmā yogaciṃtakaḥ
Being always devoted to you both, without enmity toward the gods, may I dwell together with the Gaṇas, with a tranquil self, meditating on yoga.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.36
मा स्मरेयं पुनर्जातं विरुद्धं दानवोद्भवम् ।। त्वत्कृपातो महेशान देह्येतद्वरमुत्तमम्
mā smareyaṃ punarjātaṃ viruddhaṃ dānavodbhavam || tvatkṛpāto maheśāna dehyetadvaramuttamam
May I not again recall the hostile birth arisen from the Dānavas; by your grace, great Lord, grant me this excellent boon.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.37
सनत्कुमार उवाच ।। एतावदुक्त्वा वचनं दैत्येन्द्रो मौनमास्थितः ।। ध्यायंस्त्रिलोचनं देवं पार्वतीं प्रेक्ष्य मातरम्
sanatkumāra uvāca || etāvaduktvā vacanaṃ daityendro maunamāsthitaḥ || dhyāyaṃstrilocanaṃ devaṃ pārvatīṃ prekṣya mātaram
Sanatkumāra said: Having spoken just this much, the lord of the Daityas fell silent, meditating on the three-eyed god and gazing upon Pārvatī as his mother.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.38
ततो दृष्टस्तु रुद्रेण प्रसन्नेनैव चक्षुषा ।। स्मृतवान्पूर्ववृत्तांतमात्मनो जन्म चाद्भुतम्
tato dṛṣṭastu rudreṇa prasannenaiva cakṣuṣā || smṛtavānpūrvavṛttāṃtamātmano janma cādbhutam
Then, looked upon by Rudra with a gracious eye, he remembered the earlier events and his own wondrous birth.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.39
तस्मिन्स्मृते च वृत्तांते ततः पूर्णमनोरथः ।। प्रणम्य मातापितरौ कृतकृत्योऽभवत्ततः
tasminsmṛte ca vṛttāṃte tataḥ pūrṇamanorathaḥ || praṇamya mātāpitarau kṛtakṛtyo'bhavattataḥ
And when that (past) event was remembered, his wish was then fulfilled; bowing to his mother and father, he thereupon became one whose task was accomplished.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.41
० ।। एतद्वस्सर्वमाख्यातमन्धकस्य पुरातनम् ।। गाणपत्यं महादेवप्रसादात्परसौख्यदम्
0 || etadvassarvamākhyātamandhakasya purātanam || gāṇapatyaṃ mahādevaprasādātparasaukhyadam
All this ancient (story) of Andhaka has been told to you — his attainment of the lordship of the Gaṇas, which grants the highest happiness, by the grace of Mahādeva.
AI translation rendered from the Sanskrit, not a published edition
SiP 2 187.42
मृत्युंजयश्च कथितो मंत्रो मृत्युविनाशनः ।। पठितव्यः प्रयत्नेन सर्वकामफलप्रदः
mṛtyuṃjayaśca kathito maṃtro mṛtyuvināśanaḥ || paṭhitavyaḥ prayatnena sarvakāmaphalapradaḥ
And the Mṛtyuñjaya mantra, destroyer of death, has been declared; it should be recited with effort, for it grants the fruit of all desires.
AI translation rendered from the Sanskrit, not a published edition