Shiva Purana — Vidyeshvara Samhita — Chapter 14
SiP 1 14.1
इति श्रीशिवमहापुराणे विद्येश्वरसंहितायां त्रयोदशो ऽध्यायः छप्तेर् १४ ऋषय ऊचुः अग्नियज्ञदेवयज्ञं ब्रह्मयज्ञं तथैव च गुरुपूजां ब्रह्मतृप्तिं क्रमेण ब्रूहि नः प्रभो
iti śrīśivamahāpurāṇe vidyeśvarasaṃhitāyāṃ trayodaśo 'dhyāyaḥ chapter 14 ṛṣaya ūcuḥ agniyajñadevayajñaṃ brahmayajñaṃ tathaiva ca gurupūjāṃ brahmatṛptiṃ krameṇa brūhi naḥ prabho
Thus the thirteenth chapter in the Vidyeśvara-saṃhitā of the glorious Śiva-mahāpurāṇa. Chapter 14. The seers said: The fire-sacrifice, the god-sacrifice, and likewise the brahma-sacrifice, the worship of the teacher, and the satisfying of brahmins — tell us of these in order, O lord.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.2
सूत उवाच अग्नौ जुहोति यद्द्रव्यमग्नियज्ञः स उच्यते ब्रह्मचर्याश्रमस्थानां समिदाधानमेव हि
sūta uvāca agnau juhoti yaddravyamagniyajñaḥ sa ucyate brahmacaryāśramasthānāṃ samidādhānameva hi
Sūta said: Whatever substance one offers into the fire, that is called the fire-sacrifice; for those who dwell in the stage of studentship it is just the placing of fuel-sticks.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.3
समिदग्रौ व्रताद्यं च विशेषयजनादिकम् प्रथमाश्रमिणामेवं यावदौपासनं द्विजाः
samidagrau vratādyaṃ ca viśeṣayajanādikam prathamāśramiṇāmevaṃ yāvadaupāsanaṃ dvijāḥ
The fuel-stick in the fire, the vows and the rest, and the special offerings and so on — such is (the practice) of those in the first stage of life, up to the (establishment of the) domestic aupāsana fire, O twice-born ones.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.4
आत्मन्यारोपिताग्नीनां वनिनां यतिनां द्विजाः हितं च मितमेध्यान्नं स्वकाले भोजनं हुतिः
ātmanyāropitāgnīnāṃ vanināṃ yatināṃ dvijāḥ hitaṃ ca mitamedhyānnaṃ svakāle bhojanaṃ hutiḥ
For the forest-dwellers and the renouncers, who have deposited the fires within themselves, O twice-born ones, wholesome, measured and pure food eaten at its proper time is the oblation.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.5
औपासनाग्निसंधानं समारभ्य सुरक्षितम् कुंडे वाप्यथ भांडे वा तदजस्रं समीरितम्
aupāsanāgnisaṃdhānaṃ samārabhya surakṣitam kuṃḍe vāpyatha bhāṃḍe vā tadajasraṃ samīritam
Beginning with the kindling of the aupāsana fire, (that fire) well guarded in a pit or else in a vessel, is called the perpetual (fire).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 1 14.6
अग्निमात्मन्यरण्यां वा राजदैववशाद्ध्रुवम् अग्नित्यागभयादुक्तं समारोपितमुच्यते
agnimātmanyaraṇyāṃ vā rājadaivavaśāddhruvam agnityāgabhayāduktaṃ samāropitamucyate
When, by force of the king or of fate, one fixedly (places) the fire in oneself or in the araṇi wood out of fear of abandoning the fire, that is called the 'deposited' (fire).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 1 14.7
संपत्करी तथा ज्ञेया सायमग्न्याहुतिर्द्विजाः आयुष्करीति विज्ञेया प्रातः सूर्याहुतिस्तथा
saṃpatkarī tathā jñeyā sāyamagnyāhutirdvijāḥ āyuṣkarīti vijñeyā prātaḥ sūryāhutistathā
The evening oblation into the fire is to be known as bringing prosperity, O twice-born ones; and the morning oblation to the sun is likewise to be known as bringing long life.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.8
अग्नियज्ञो ह्ययं प्रोक्तो दिवा सूर्यनिवेशनात् इंद्रादीन्सकलान्देवानुद्दिश्याग्नौ जुहोतियत्
agniyajño hyayaṃ prokto divā sūryaniveśanāt iṃdrādīnsakalāndevānuddiśyāgnau juhotiyat
This has been declared to be the fire-sacrifice, since by day the sun is set (in the fire). When one offers into the fire designating Indra and all the gods,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 1 14.9
देवयज्ञं हि तं विद्यात्स्थालीपाकादिकान्क्रतून् चौलादिकं तथा ज्ञेयं लौकिकाग्नौ प्रतिष्ठितम्
devayajñaṃ hi taṃ vidyātsthālīpākādikānkratūn caulādikaṃ tathā jñeyaṃ laukikāgnau pratiṣṭhitam
one should know that as the god-sacrifice, (and likewise) the rites such as the sthālīpāka; and the tonsure rite and the rest, performed in the ordinary fire, is to be known in the same way.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 1 14.10
ब्रह्मयज्ञं द्विजः कुर्याद्देवानां तृप्तये सकृत् ब्रह्मयज्ञ इति प्रोक्तो वेदस्या ऽध्ययनं भवेत्
brahmayajñaṃ dvijaḥ kuryāddevānāṃ tṛptaye sakṛt brahmayajña iti prokto vedasyā 'dhyayanaṃ bhavet
A twice-born should perform the brahma-sacrifice once, for the satisfaction of the gods; the recitation of the Veda is what is called the brahma-sacrifice.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.11
नित्यानंतरमासोयं ततस्तु न विधीयते अनग्नौ देवयजनं शृणुत श्रद्धयादरात्
nityānaṃtaramāsoyaṃ tatastu na vidhīyate anagnau devayajanaṃ śṛṇuta śraddhayādarāt
This is (to be done) immediately after the obligatory rites; after that it is not prescribed. Now hear with faith and reverence about the worship of the gods without fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 1 14.12
आदिसृष्टौ महादेवः सर्वज्ञः करुणाकरः सर्वलोकोपकारार्थं वारान्कल्पितवान्प्रभुः
ādisṛṣṭau mahādevaḥ sarvajñaḥ karuṇākaraḥ sarvalokopakārārthaṃ vārānkalpitavānprabhuḥ
At the first creation the great god, the omniscient, the mine of compassion, the Lord, fashioned the days of the week for the benefit of all the worlds.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.13
संसारवैद्यः सर्वज्ञः सर्वभेषजभेषजम् आदावारोग्यदं वारं स्ववारं कृतवान्प्रभुः
saṃsāravaidyaḥ sarvajñaḥ sarvabheṣajabheṣajam ādāvārogyadaṃ vāraṃ svavāraṃ kṛtavānprabhuḥ
The physician of transmigration, the omniscient one, the medicine of all medicines, the Lord first made his own day, the day that bestows freedom from disease.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.14
संपत्कारं स्वमायाया वरं च कृतवांस्ततः जनने दुर्गतिक्रांते कुमारस्य ततः परम्
saṃpatkāraṃ svamāyāyā varaṃ ca kṛtavāṃstataḥ janane durgatikrāṃte kumārasya tataḥ param
Then he made the day that brings prosperity, that of his own Māyā; and after that, that of Kumāra, at whose birth misfortune was overcome.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 1 14.15
आलस्यदुरितक्रांत्यै वारं कल्पितवान्प्रभुः रक्षकस्य तथा विष्णोर्लोकानां हितकाम्यया
ālasyaduritakrāṃtyai vāraṃ kalpitavānprabhuḥ rakṣakasya tathā viṣṇorlokānāṃ hitakāmyayā
The Lord fashioned a day for the overcoming of sloth and sin, and likewise (a day) of Viṣṇu the protector, out of desire for the good of the worlds.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.16
पुष्ट्यर्थं चैव रक्षार्थं वारं कल्पितवान्प्रभुः आयुष्करं ततो वारमायुषां कर्तुरेव हि
puṣṭyarthaṃ caiva rakṣārthaṃ vāraṃ kalpitavānprabhuḥ āyuṣkaraṃ tato vāramāyuṣāṃ kartureva hi
For the sake of nourishment and for the sake of protection the Lord fashioned a day; then the day that brings long life, of the very maker of lifespans.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.17
त्रैलोक्यसृष्टिकर्तुर्हि ब्रह्मणः परमेष्ठिनः जगदायुष्यसिद्ध्यर्थं वारं कल्पितवान्प्रभुः
trailokyasṛṣṭikarturhi brahmaṇaḥ parameṣṭhinaḥ jagadāyuṣyasiddhyarthaṃ vāraṃ kalpitavānprabhuḥ
For Brahmā the highest-placed, maker of the creation of the three worlds, the Lord fashioned a day, for the sake of securing long life for the world.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.18
आदौ त्रैलोक्यवृद्ध्यर्थं पुण्यपापे प्रकल्पिते तयोः कर्त्रोस्ततो वारमिंद्रस्य च यमस्य च
ādau trailokyavṛddhyarthaṃ puṇyapāpe prakalpite tayoḥ kartrostato vāramiṃdrasya ca yamasya ca
At the beginning, for the increase of the three worlds, merit and demerit were ordained; then a day for the two makers of these, for Indra and for Yama.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.19
भोगप्रदं मृत्युहरं लोकानां च प्रकल्पितम् आदित्यादीन्स्वस्वरूपान्सुखदुःखस्य सूचकान्
bhogapradaṃ mṛtyuharaṃ lokānāṃ ca prakalpitam ādityādīnsvasvarūpānsukhaduḥkhasya sūcakān
(A day) granting enjoyment and (a day) removing death were ordained for the worlds; and the Sun and the rest, in their own forms, indicators of pleasure and pain,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 1 14.20
वारेशान्कल्पयित्वादौ ज्योतिश्चक्रेप्रतिष्ठितान् स्वस्ववारे तु तेषां तु पूजा स्वस्वफलप्रदा
vāreśānkalpayitvādau jyotiścakrepratiṣṭhitān svasvavāre tu teṣāṃ tu pūjā svasvaphalapradā
— having in the beginning appointed them lords of the days, established in the circle of lights, their worship, each on his own day, grants its respective fruit.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.21
आरोग्यं संपदश्चैव व्याधीनां शांतिरेव च पुष्टिरायुस्तथा भोगो मृतेर्हानिर्यथाक्रमम्
ārogyaṃ saṃpadaścaiva vyādhīnāṃ śāṃtireva ca puṣṭirāyustathā bhogo mṛterhāniryathākramam
Health, and prosperity, and the quieting of diseases, nourishment, long life, likewise enjoyment, and the removal of death — in that order.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.22
वारक्रमफलं प्राहुर्देवप्रीतिपुरःसरम् अन्येषामपि देवानां पूजायाः फलदः शिवः
vārakramaphalaṃ prāhurdevaprītipuraḥsaram anyeṣāmapi devānāṃ pūjāyāḥ phaladaḥ śivaḥ
(These) they declare to be the fruit of the sequence of weekdays, preceded by the pleasing of the deity; and Śiva is the giver of the fruit of the worship of the other gods as well.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.23
देवानां प्रीतये पूजापञ्चधैव प्रकल्पिता तत्तन्मंत्रजपो होमो दानं चैव तपस्तथा
devānāṃ prītaye pūjāpañcadhaiva prakalpitā tattanmaṃtrajapo homo dānaṃ caiva tapastathā
For the pleasing of the gods, worship has been laid down as fivefold: muttering of the respective mantra, oblation, gift, and likewise austerity,
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.24
स्थंडिले प्रतिमायां च ह्यग्नौ ब्राह्मणविग्रहे समाराधनमित्येवं षोडशैरुपचारकैः
sthaṃḍile pratimāyāṃ ca hyagnau brāhmaṇavigrahe samārādhanamityevaṃ ṣoḍaśairupacārakaiḥ
and complete propitiation — on an altar-ground, in an image, in fire, and in the person of a brahmin — thus, with the sixteen services.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.25
उत्तरोत्तरवैशिष्ट्यात्पूर्वाभावे तथोत्तरम् नेत्रयोः शिरसो रोगे तथा कुष्ठस्य शांतये
uttarottaravaiśiṣṭyātpūrvābhāve tathottaram netrayoḥ śiraso roge tathā kuṣṭhasya śāṃtaye
Since each successive (mode) is more excellent, in the absence of the former the latter (is to be used). For disease of the eyes or the head, and likewise for the allaying of leprosy,
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.26
आदित्यं पूजयित्वा तु ब्राह्मणान्भोजयेत्ततः दिनं मासं तथा वर्षं वर्षत्रयमथवापि वा
ādityaṃ pūjayitvā tu brāhmaṇānbhojayettataḥ dinaṃ māsaṃ tathā varṣaṃ varṣatrayamathavāpi vā
having worshipped the Sun, one should then feed brahmins — for a day, a month, likewise a year, or else for three years.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.27
प्रारब्धं प्रबलं चेत्स्यान्नश्येद्रोगजरादिकम् जपाद्यमिष्टदेवस्य वारादीनां फलं विदुः
prārabdhaṃ prabalaṃ cetsyānnaśyedrogajarādikam japādyamiṣṭadevasya vārādīnāṃ phalaṃ viduḥ
Even if the accumulated karma be strong, disease, old age and the rest would perish; they know the muttering and the rest (offered) to one's chosen deity to be the fruit of the weekdays and so forth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 1 14.28
पापशांतिर्विशेषेण ह्यादिवारे निवेदयेत् आदित्यस्यैव देवानां ब्राह्मणानां विशिष्टदम्
pāpaśāṃtirviśeṣeṇa hyādivāre nivedayet ādityasyaiva devānāṃ brāhmaṇānāṃ viśiṣṭadam
For the quieting of sin especially, on Sunday one should offer; (such offering) to the Sun himself, to the gods, and to brahmins gives distinguished (results).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 1 14.29
सोमवारे च लक्ष्म्यादीन्संपदर्थं यजेद्बुधः आज्यान्नेन तथा विप्रान्सपत्नीकांश्च भोजयेत्
somavāre ca lakṣmyādīnsaṃpadarthaṃ yajedbudhaḥ ājyānnena tathā viprānsapatnīkāṃśca bhojayet
And on Monday the wise man should worship Lakṣmī and the rest for the sake of wealth, and should feed brahmins together with their wives with food (prepared) with ghee.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.30
काल्यादीन्भौम वारे तु यजेद्रोगप्रशांतये माषमुद्गाढकान्नेन ब्रह्मणांश्चैव भोजयेत्
kālyādīnbhauma vāre tu yajedrogapraśāṃtaye māṣamudgāḍhakānnena brahmaṇāṃścaiva bhojayet
But on Tuesday one should worship Kālī and the rest for the allaying of disease, and should feed brahmins with food of black gram, mung bean, and āḍhaka pulse.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.31
सौम्यवारे तथा विष्णुं दध्यन्नेन यजेद्बुधः पुत्रमित्रकलत्रादिपुष्टिर्भवति सर्वदा
saumyavāre tathā viṣṇuṃ dadhyannena yajedbudhaḥ putramitrakalatrādipuṣṭirbhavati sarvadā
And on Wednesday the wise man should worship Viṣṇu with rice mixed with curds; there is always increase of sons, friends, wife and the rest.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.32
आयुष्कामो गुरोर्वारे देवानां पुष्टिसिद्धये उपवीतेन वस्त्रेण क्षीराज्येन यजेद्बुधः
āyuṣkāmo gurorvāre devānāṃ puṣṭisiddhaye upavītena vastreṇa kṣīrājyena yajedbudhaḥ
One desiring long life, on Thursday, for the attainment of the gods' nourishing (favour), should wisely worship with a sacred thread, with cloth, with milk and ghee.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.33
भोगार्थं भृगवारे तु यजेद्देवान्समाहितः षड्रसोपेतमन्नं च दद्याद्ब्राह्मणतृप्तये
bhogārthaṃ bhṛgavāre tu yajeddevānsamāhitaḥ ṣaḍrasopetamannaṃ ca dadyādbrāhmaṇatṛptaye
But on Friday, for the sake of enjoyment, one should worship the gods with concentrated mind, and should give food endowed with the six flavours for the satisfaction of brahmins,
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.34
स्त्रीणां च तृप्तये तद्वद्देयं वस्त्रादिकं शुभम् अपमृत्युहरे मंदे रुद्राद्रींश्च यजेद्बुधः
strīṇāṃ ca tṛptaye tadvaddeyaṃ vastrādikaṃ śubham apamṛtyuhare maṃde rudrādrīṃśca yajedbudhaḥ
and likewise, for the satisfaction of women, auspicious cloth and the like should be given. On Saturday, which removes untimely death, the wise man should worship Rudra and the (eleven) Rudras.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 1 14.35
तिलहोमेन दानेन तिलान्नेन च भोजयेत् इत्थं यजेच्च विबुधानारोग्यादिफलं लभेत्
tilahomena dānena tilānnena ca bhojayet itthaṃ yajecca vibudhānārogyādiphalaṃ labhet
With an oblation of sesame, with a gift (of sesame), and with food of sesame he should feed (them). Thus he should worship the gods, and he will obtain the fruit of health and the rest.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.36
देवानां नित्ययजने विशेषयजनेपि च स्नाने दाने जपे होमे ब्राह्मणानां च तर्पणे
devānāṃ nityayajane viśeṣayajanepi ca snāne dāne jape home brāhmaṇānāṃ ca tarpaṇe
In the daily worship of the gods and also in special worship, in bathing, in giving, in muttering, in oblation, and in the satisfying of brahmins,
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.37
तिथिनक्षत्रयोगे च तत्तद्देवप्रपूजने आदिवारादिवारेषु सर्वज्ञो जगदीश्वरः
tithinakṣatrayoge ca tattaddevaprapūjane ādivārādivāreṣu sarvajño jagadīśvaraḥ
and at the conjunction of lunar day and asterism, in the worship of the respective deity, on Sundays and the other weekdays — the all-knowing Lord of the world
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.38
ततद्रूपेण सर्वेषामारोग्यादिफलप्रदः देशकालानुसारेण तथा पात्रानुसारतः
tatadrūpeṇa sarveṣāmārogyādiphalapradaḥ deśakālānusāreṇa tathā pātrānusārataḥ
in each respective form is the giver of health and the other fruits to all; according to place and time, and likewise according to the recipient,
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.39
द्रव्यश्रद्धानुसारेण तथा लोकानुसारतः तारतम्यक्रमाद्देवस्त्वारोग्यादीन्प्रयच्छति
dravyaśraddhānusāreṇa tathā lokānusārataḥ tāratamyakramāddevastvārogyādīnprayacchati
according to the substance and the faith, and likewise according to the person, the god bestows health and the rest in a graded sequence.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.40
शुभादावशुभांते च जन्मर्क्षेषु गृहे गृही आरोग्यादिसमृद्ध्यर्थमादित्यादीन्ग्रहान्यजेत्
śubhādāvaśubhāṃte ca janmarkṣeṣu gṛhe gṛhī ārogyādisamṛddhyarthamādityādīngrahānyajet
At the beginning of an auspicious (period) and at the end of an inauspicious one, and at his birth-asterisms, the householder should worship in his house the Sun and the other planets for the sake of health and abundance.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.41
तस्माद्वै देवयजनं सर्वाभीष्टफलप्रदम् समंत्रकं ब्राह्मणानामन्येषां चैव तांत्रिकम्
tasmādvai devayajanaṃ sarvābhīṣṭaphalapradam samaṃtrakaṃ brāhmaṇānāmanyeṣāṃ caiva tāṃtrikam
Therefore the worship of the gods bestows every desired fruit: for brahmins it is (to be done) with Vedic mantras, and for the others with tantric (rites).
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.42
यथाशक्त्यानुरूपेण कर्तव्यं सर्वदा नरैः सप्तस्वपि च वारेषु नरैः शुभफलेप्सुभिः
yathāśaktyānurūpeṇa kartavyaṃ sarvadā naraiḥ saptasvapi ca vāreṣu naraiḥ śubhaphalepsubhiḥ
It should always be performed by men according to their capacity, on all seven days of the week, by men who desire auspicious fruit.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.43
दरिद्रस्तपसा देवान्यजेदाढ्यो धनेन हि पुनश्चैवंविधं धर्मं कुरुते श्रद्धया सह
daridrastapasā devānyajedāḍhyo dhanena hi punaścaivaṃvidhaṃ dharmaṃ kurute śraddhayā saha
A poor man should worship the gods with austerity, and a rich man with wealth; and again he performs dharma of this kind together with faith.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.44
पुनश्च भोगान्विविधान्भुक्त्वा भूमौ प्रजायते छायां जलाशयं ब्रह्मप्रतिष्ठां धर्मसंचयम्
punaśca bhogānvividhānbhuktvā bhūmau prajāyate chāyāṃ jalāśayaṃ brahmapratiṣṭhāṃ dharmasaṃcayam
And again, having enjoyed manifold pleasures, he is born (again) on earth: shade (trees), a reservoir of water, the establishing of the Veda (or: of brahman), an accumulation of dharma—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SiP 1 14.45
सर्वं च वित्तवान्कुर्यात्सदा भोगप्रसिद्धये कालाच्च पुण्यपाकेन ज्ञानसिद्धिः प्रजायते
sarvaṃ ca vittavānkuryātsadā bhogaprasiddhaye kālācca puṇyapākena jñānasiddhiḥ prajāyate
—all this a wealthy man should always do for the accomplishment of enjoyment; and in time, through the ripening of merit, the attainment of knowledge arises.
AI translation rendered from the Sanskrit, not a published edition
SiP 1 14.46
य इमं शृणुते ऽध्यायं पठते वा नरो द्विजाः श्रवणस्योपकर्ता च देवयज्ञफलं लभेत्
ya imaṃ śṛṇute 'dhyāyaṃ paṭhate vā naro dvijāḥ śravaṇasyopakartā ca devayajñaphalaṃ labhet
Whatever man, O twice-born ones, hears this chapter or recites it—and he who assists in the hearing of it—obtains the fruit of the sacrifice to the gods.
AI translation rendered from the Sanskrit, not a published edition