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Samaveda — Uttararchika — Chapter 4203

SV 2 4203.1

मूर्धानं दिवो अरतिं पृथिव्या वैश्वानरमृत आ जातमग्निं । कविं सम्राजमतिथिं जनानामासन्नः पात्रं जनयन्त देवाः

mūrdhānaṃ divo aratiṃ pṛthivyā vaiśvānaramṛta ā jātamagniṃ | kaviṃ samrājamatithiṃ janānāmāsannaḥ pātraṃ janayanta devāḥ

The head of heaven, the courier of earth, Vaiśvānara born in Ṛta, Agni — the sage, the sovereign, the guest of men: the gods begot (him) as a vessel in (their) mouth.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Agni Vaisvanara, born in course of Order, the messenger of earth, the head of heaven, The Sage, the Sovran, guest of men, our vessel fit for their mouth, the Gods have generated.

— tr. Ralph T.H. Griffith (1893)

SV 2 4203.2

त्वां विश्वे अमृत जायमानं शिशुं न देवा अभि सं नवन्ते । तव क्रतुभिरमृतत्वमायन्वैश्वानर यत्पित्रोरदीदेः

tvāṃ viśve amṛta jāyamānaṃ śiśuṃ na devā abhi saṃ navante | tava kratubhiramṛtatvamāyanvaiśvānara yatpitroradīdeḥ

You, O immortal one, as you are being born, all the gods cry out to, as to a child; by your powers of will they reached immortality, Vaiśvānara, when you shone forth from your two parents.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

To thee, immortal! when to life thou springest all the Gods sing for joy as to their infant. They by thy mental powers were made immortal, Vaisvdnara when thou shonest from thy parents.

— tr. Ralph T.H. Griffith (1893)

SV 2 4203.3

नाभिं यज्ञानां सदनं रयीणां महामाहावमभि सं नवन्त । वैश्वानरं रथ्यमध्वराणां यज्ञस्य केतुं जनयन्त देवाः

nābhiṃ yajñānāṃ sadanaṃ rayīṇāṃ mahāmāhāvamabhi saṃ navanta | vaiśvānaraṃ rathyamadhvarāṇāṃ yajñasya ketuṃ janayanta devāḥ

To the navel of sacrifices, the seat of riches, the great trough, they cried out together; Vaiśvānara, the charioteer of the rites, the banner of the sacrifice, the gods begot.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Him have they praised, mid-point of sacrifices, great cistern of libations, seat of riches. Vaisvanara, conveyer of oblations, ensign of worship, have the Gods engendered.

— tr. Ralph T.H. Griffith (1893)