← Rigveda Samhita — Mandala 9

Rigveda Samhita — Mandala 9 — Chapter 78

RV 9 78.1

प्र राजा वाचꣳ जनयन्न् असिष्यदद् अपो वसानो अभि गा इयक्षति । गृभ्णाति रिप्रम् अविर् अस्य तान्वा शुद्धो देवानाम् उप याति निष्कृतम्

pra rājā vācaṁ janayann asiṣyadad apo vasāno abhi gā iyakṣati | gṛbhṇāti ripram avir asya tānvā śuddho devānām upa yāti niṣkṛtam

The king, begetting speech, has streamed forth; clothing himself in the waters he seeks the cows. The sheep('s fleece) seizes the filth of him with its body(-hairs); purified, he goes to the meeting-place of the gods.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

RAISING his voice the King hath flowed upon his way: invested with the waters he would win the kine. The fleece retains his solid parts as though impure, and bright and cleansed he seeks the special place of Gods.

— tr. Ralph T.H. Griffith (1896)

RV 9 78.2

इन्द्राय सोम परि षिच्यसे नृभिर् नृचक्षा ऊर्मिः कविर् अज्यसे वने । पूर्वीर् हि ते स्रुतयः सन्ति यातवे सहस्रम् अश्वा हरयश् चमूषदः

indrāya soma pari ṣicyase nṛbhir nṛcakṣā ūrmiḥ kavir ajyase vane | pūrvīr hi te srutayaḥ santi yātave sahasram aśvā harayaś camūṣadaḥ

For Indra, O Soma, you are poured out round about by the men; a man-beholding wave, a seer, you are anointed in the wooden (vessel). For many are your paths for travelling, a thousand bay mares that sit in the bowls.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Thou, Soma, art effused for Indra by the men, balmed in the wood as wave, Sage, Viewer of mankind. Full many are the paths whereon thou mayest go: a thousand bay steeds hast thou resting in the bowls.

— tr. Ralph T.H. Griffith (1896)

RV 9 78.3

समुद्रिया अप्सरसो मनीषिणम् आसीना अन्तर् अभि सोमम् अक्षरन् । ता ईꣳ हिन्वन्ति हर्म्यस्य सक्षणिꣳ याचन्ते सुम्नम् पवमानम् अक्षितम्

samudriyā apsaraso manīṣiṇam āsīnā antar abhi somam akṣaran | tā īṁ hinvanti harmyasya sakṣaṇiṁ yācante sumnam pavamānam akṣitam

The sea-born Apsarases, seated within, have flowed toward the thoughtful Soma. They urge on him who wins the (heavenly) dwelling; they ask favour of the imperishable Pavamāna.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Apsarases who dwell in waters of the sea, sitting within, have flowed to Soma wise of heart. They urge the Master of the house upon his way, and to the Eternal Pavamâna pray for bliss.

— tr. Ralph T.H. Griffith (1896)

RV 9 78.4

गोजिन् नः सोमो रथजिद् धिरण्यजित् स्वर्जिद् अब्जित् पवते सहस्रजित् । यꣳ देवासश् चक्रिरे पीतये मदꣳ स्वादिष्ठꣳ द्रप्सम् अरुणम् मयोभुवम्

gojin naḥ somo rathajid dhiraṇyajit svarjid abjit pavate sahasrajit | yaṁ devāsaś cakrire pītaye madaṁ svādiṣṭhaṁ drapsam aruṇam mayobhuvam

Cow-winning is our Soma, chariot-winning, gold-winning, sun-winning, water-winning; thousand-winning he purifies himself — whom the gods made their drink, the sweetest intoxication, the ruddy drop that brings ease.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Soma flows on for u's as winner of the kine, winner of thousands, cars, water, and light, and gold; He whom the Gods have made a gladdening draught to drink, the drop most sweet to taste, wealbringing, red of hue.

— tr. Ralph T.H. Griffith (1896)

RV 9 78.5

एतानि सोम पवमानो अस्मयुः सत्यानि कृण्वन् द्रविणान्य् अर्षसि । जहि शत्रुम् अन्तिके दूरके च य उर्वीꣳ गव्यूतिम् अभयꣳ च नस् कृधि

etāni soma pavamāno asmayuḥ satyāni kṛṇvan draviṇāny arṣasi | jahi śatrum antike dūrake ca ya urvīṁ gavyūtim abhayaṁ ca nas kṛdhi

These true riches, O Soma, purifying yourself and devoted to us, you make and stream (to us). Slay the rival who is near and who is far off; make wide pasture and safety for us.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Soma, as Pavamâna thou, our faithful Friend, making for us these real treasures, flowest on. Slay thou the enemy both near and,far away: grant us security and ample pasturage.

— tr. Ralph T.H. Griffith (1896)