Rigveda Samhita — Mandala 5 — Chapter 81
RV 5 81.1
युञ्जते मन उत युञ्जते धियो विप्रा विप्रस्य बृहतो विपश्चितः । वि होत्रा दधे वयुनाविद् एक इन् मही देवस्य सवितुः परिष्टुतिः
yuñjate mana uta yuñjate dhiyo viprā viprasya bṛhato vipaścitaḥ | vi hotrā dadhe vayunāvid eka in mahī devasya savituḥ pariṣṭutiḥ
They yoke the mind and they yoke the insights — the inspired ones of the inspired, great, wise one. He alone, knowing the rules, has distributed the priestly offices. Great is the praise of the god Savitṛ.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
THE priests of him the lofty Priest well-skilled in hymns harness their spirit, yea, harness their holy thoughts. He only knowing works assigns their priestly tasks. Yea, lofty is the praise of Savitar the God.
— tr. Ralph T.H. Griffith (1896)
RV 5 81.2
विश्वा रूपाणि प्रति मुञ्चते कविः प्रासावीद् भद्रꣳ द्विपदे चतुष्पदे । वि नाकम् अख्यत् सविता वरेण्यो ऽनु प्रयाणम् उषसो वि राजति
viśvā rūpāṇi prati muñcate kaviḥ prāsāvīd bhadraṁ dvipade catuṣpade | vi nākam akhyat savitā vareṇyo 'nu prayāṇam uṣaso vi rājati
The seer puts on all forms; he has impelled good for the two-footed and the four-footed. The choiceworthy Savitṛ has looked out over the vault; he shines forth following the going-forth of Uṣas.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Sapient One arrays himself in every form: for quadruped and biped he hath brought forth good. Excellent Savitar hath looked on heaven's high vault, and shineth after the outgoing of the Dawn.
— tr. Ralph T.H. Griffith (1896)
RV 5 81.3
यस्य प्रयाणम् अन्व् अन्य इद् ययुर् देवा देवस्य महिमानम् ओजसा । यः पार्थिवानि विममे स एतशो रजाꣳसि देवः सविता महित्वना
yasya prayāṇam anv anya id yayur devā devasya mahimānam ojasā | yaḥ pārthivāni vimame sa etaśo rajāṁsi devaḥ savitā mahitvanā
The god whose going-forth the other gods followed with might, (whose) greatness (they followed) — he, the swift steed, who measured out the earthly realms, he is the god Savitṛ in his greatness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Even he, the God whose going-forth and majesty the other Deities have followed with their might, He who hath measured the terrestrial regions out by his great power, he is the Courser Savitar.
— tr. Ralph T.H. Griffith (1896)
RV 5 81.4
उत यासि सवितस् त्रीणि रोचनोत सूर्यस्य रश्मिभिः सम् उच्यसि । उत रात्रीम् उभयतः परीयस उत मित्रो भवसि देव धर्मभिः
uta yāsi savitas trīṇi rocanota sūryasya raśmibhiḥ sam ucyasi | uta rātrīm ubhayataḥ parīyasa uta mitro bhavasi deva dharmabhiḥ
And you go, Savitṛ, to the three bright realms, and you are joined together with the rays of Sūrya; and you travel around the night on both sides, and you become Mitra, O god, by your ordinances.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
To the three spheres of light thou goest, Savitar, and with the rays of Sidrya thou combinest thee. Around, on both sides thou encompassest the night: yea, thou, O God, art Mitra through thy righteous laws.
— tr. Ralph T.H. Griffith (1896)
RV 5 81.5
उतेशिषे प्रसवस्य त्वम् एक इद् उत पूषा भवसि देव यामभिः । उतेदꣳ विश्वम् भुवनꣳ वि राजसि श्यावाश्वस् ते सवितः स्तोमम् आनशे
uteśiṣe prasavasya tvam eka id uta pūṣā bhavasi deva yāmabhiḥ | utedaṁ viśvam bhuvanaṁ vi rājasi śyāvāśvas te savitaḥ stomam ānaśe
And you alone rule over impulsion, and you become Pūṣan, O god, by your journeyings; and you rule over this whole world. Śyāvāśva has reached your praise-song, O Savitṛ.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Over all generation thou art Lord alone: Pûshan art thou, O God, in all thy goings-forth. Yea, thou hast domination over all this world. Ṣyâvâṣva hath brought praise to thee, O Savitar,
— tr. Ralph T.H. Griffith (1896)