Rigveda Samhita — Mandala 5 — Chapter 34

RV 5 34.1

अजातशत्रुम् अजरा स्वर्वत्य् अनु स्वधामिता दस्मम् ईयते । सुनोतन पचत ब्रह्मवाहसे पुरुष्टुताय प्रतरꣳ दधातन

ajātaśatrum ajarā svarvaty anu svadhāmitā dasmam īyate | sunotana pacata brahmavāhase puruṣṭutāya prataraṁ dadhātana

The unaging, sun-bringing (draught), measured out according to (his) own nature, goes to the wondrous one whose rival is unborn. Press, cook for him who is drawn by prayer; for the much-praised one set out (the offering) further.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 5 34.2

आ यः सोमेन जठरम् अपिप्रतामन्दत मघवा मध्वो अन्धसः । यद् ईम् मृगाय हन्तवे महावधः सहस्रभृष्टिम् उशना वधꣳ यमत्

ā yaḥ somena jaṭharam apipratāmandata maghavā madhvo andhasaḥ | yad īm mṛgāya hantave mahāvadhaḥ sahasrabhṛṣṭim uśanā vadhaṁ yamat

He who filled his belly with soma — the bountiful one grew exhilarated with the sweet juice — when Uśanā held out to him the great deadly weapon, the thousand-pointed weapon, to slay the beast.

AI translation rendered from the Sanskrit, not a published edition

RV 5 34.3

यो अस्मै घ्रꣳस उत वा य ऊधनि सोमꣳ सुनोति भवति द्युमाꣳ अह । अपाप शक्रस् ततनुष्टिम् ऊहति तनूशुभ्रम् मघवा यः कवासखः

yo asmai ghraṁsa uta vā ya ūdhani somaṁ sunoti bhavati dyumām̐ aha | apāpa śakras tatanuṣṭim ūhati tanūśubhram maghavā yaḥ kavāsakhaḥ

Whoever presses soma for him in the heat or in the (season of) the udder, he becomes splendid indeed. Śakra shoves far away the outstretched (attack); the bountiful one (drives off) the body-glittering man who keeps company with the niggard.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 5 34.4

यस्यावधीत् पितरꣳ यस्य मातरꣳ यस्य शक्रो भ्रातरꣳ नात ईषते । वेतीद् व् अस्य प्रयता यतꣳकरो न किल्बिषाद् ईषते वस्व आकरः

yasyāvadhīt pitaraṁ yasya mātaraṁ yasya śakro bhrātaraṁ nāta īṣate | vetīd v asya prayatā yataṁkaro na kilbiṣād īṣate vasva ākaraḥ

Whose father Śakra has slain, whose mother, whose brother — he does not shrink away from him; he indeed pursues that man's offerings, the one who sets things right; he does not shrink from the offence, the bringer of goods.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 5 34.5

न पञ्चभिर् दशभिर् वष्ट्य् आरभꣳ नासुन्वता सचते पुष्यता चन । जिनाति वेद् अमुया हन्ति वा धुनिर् आ देवयुम् भजति गोमति व्रजे

na pañcabhir daśabhir vaṣṭy ārabhaṁ nāsunvatā sacate puṣyatā cana | jināti ved amuyā hanti vā dhunir ā devayum bhajati gomati vraje

He does not wish to be seized by five or by ten; he does not attach himself to the non-presser, not even to a prospering one. Either he overcomes him so, or he slays him, the roarer; he gives the god-loving man a share in a cow-filled pen.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 5 34.6

वित्वक्षणः समृतौ चक्रमासजो ऽसुन्वतो विषुणः सुन्वतो वृधः । इन्द्रो विश्वस्य दमिता विभीषणो यथावशꣳ नयति दासम् आर्यः

vitvakṣaṇaḥ samṛtau cakramāsajo 'sunvato viṣuṇaḥ sunvato vṛdhaḥ | indro viśvasya damitā vibhīṣaṇo yathāvaśaṁ nayati dāsam āryaḥ

Cutting through in the encounter, fastening on the wheel, turned away from the non-presser, the strengthener of the presser: Indra, tamer of all, the terrifying, the Ārya, leads the Dāsa as he wills.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 5 34.7

सम् ईम् पणेर् अजति भोजनम् मुषे वि दाशुषे भजति सूनरꣳ वसु । दुर्गे चन ध्रियते विश्व आ पुरु जनो यो अस्य तविषीम् अचुक्रुधत्

sam īm paṇer ajati bhojanam muṣe vi dāśuṣe bhajati sūnaraṁ vasu | durge cana dhriyate viśva ā puru jano yo asya taviṣīm acukrudhat

He drives the Paṇi's provision together, to plunder it; he apportions noble goods to the worshipper. Even in a stronghold is that man held fast, whoever has greatly angered his might.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 5 34.8

सꣳ यज् जनौ सुधनौ विश्वशर्धसाव् अवेद् इन्द्रो मघवा गोषु शुभ्रिषु । युजꣳ ह्य् अ१न्यम् अकृत प्रवेपन्य् उद् ईꣳ गव्यꣳ सृजते सत्वभिर् धुनिः

saṁ yaj janau sudhanau viśvaśardhasāv aved indro maghavā goṣu śubhriṣu | yujaṁ hy a1nyam akṛta pravepany ud īṁ gavyaṁ sṛjate satvabhir dhuniḥ

When the two wealthy peoples, each with all their host, (came together), then Indra the bountiful was found among the gleaming cows; for quivering (with force) he made the one his ally, and the roarer, with his warriors, releases the cattle-spoil.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 5 34.9

सहस्रसाम् आग्निवेशिꣳ गृणीषे शत्रिम् अग्न उपमाꣳ केतुम् अर्यः । तस्मा आपः सꣳयतः पीपयन्त तस्मिन् क्षत्रम् अमवत् त्वेषम् अस्तु

sahasrasām āgniveśiṁ gṛṇīṣe śatrim agna upamāṁ ketum aryaḥ | tasmā āpaḥ saṁyataḥ pīpayanta tasmin kṣatram amavat tveṣam astu

I sing of the thousand-winning Āgniveśi, of Śatri, O Agni, the highest beacon of the noble. For him may the gathered waters swell; in him let dominion be forceful and brilliant.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain