Rigveda Samhita — Mandala 5 — Chapter 32
RV 5 32.1
अदर्दर् उत्सम् असृजो वि खानि त्वम् अर्णवान् बद्बधानाꣳ अरम्णाः । महान्तम् इन्द्र पर्वतꣳ वि यद् वः सृजो वि धारा अव दानवꣳ हन्
adardar utsam asṛjo vi khāni tvam arṇavān badbadhānām̐ aramṇāḥ | mahāntam indra parvataṁ vi yad vaḥ sṛjo vi dhārā ava dānavaṁ han
You split open the well, you released the channels, you brought to rest the pent-up flooding (waters). When, Indra, you opened up the great mountain, you let the streams loose, you struck down the Dānava.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
THE well thou clavest, settest free the fountains, and gavest rest to floods that were obstructed. Thou, Indra, laying the great mountain open, slaying the Dânava, didst loose the torrents.
— tr. Ralph T.H. Griffith (1896)
RV 5 32.2
त्वम् उत्साꣳ ऋतुभिर् बद्बधानाꣳ अरꣳह ऊधः पर्वतस्य वज्रिन् । अहिꣳ चिद् उग्र प्रयुतꣳ शयानꣳ जघन्वाꣳ इन्द्र तविषीम् अधत्थाः
tvam utsām̐ ṛtubhir badbadhānām̐ araṁha ūdhaḥ parvatasya vajrin | ahiṁ cid ugra prayutaṁ śayānaṁ jaghanvām̐ indra taviṣīm adhatthāḥ
You, O wielder of the vajra, made the pent-up wells rush forth at their seasons — the udder of the mountain. Having slain even the serpent lying heedless, O fierce Indra, you took on (your) might.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The fountain-depths obstructed in their seasons, thou, Thunderer! madest flow, the mountain's udder. Strong Indra, thou by slaying e'en the Dragon that lay extended there hast shown thy vigour.
— tr. Ralph T.H. Griffith (1896)
RV 5 32.3
त्यस्य चिन् महतो निर् मृगस्य वधर् जघान तविषीभिर् इन्द्रः । य एक इद् अप्रतिर् मन्यमान आद् अस्माद् अन्यो अजनिष्ट तव्यान्
tyasya cin mahato nir mṛgasya vadhar jaghāna taviṣībhir indraḥ | ya eka id apratir manyamāna ād asmād anyo ajaniṣṭa tavyān
Indra with his mighty powers smote away the deadly weapon of that great wild beast, who alone deemed himself without a rival; but then another, mightier than he, was born.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Indra with violence smote down the weapon, yea, even of that wild and mighty creature. Although he deemed himself alone unequalled, another had been born e'en yet more potent.
— tr. Ralph T.H. Griffith (1896)
RV 5 32.4
त्यꣳ चिद् एषाꣳ स्वधया मदन्तम् मिहो नपातꣳ सुवृधꣳ तमोगाम् । वृषप्रभर्मा दानवस्य भामꣳ वज्रेण वज्री नि जघान शुष्णम्
tyaṁ cid eṣāṁ svadhayā madantam miho napātaṁ suvṛdhaṁ tamogām | vṛṣaprabharmā dānavasya bhāmaṁ vajreṇa vajrī ni jaghāna śuṣṇam
Even that one of theirs who revelled in his own power, the child of the mist, well-grown, moving in darkness — he of the bull's thrust, the vajra-bearer, struck down Śuṣṇa, the fury of the Dānava, with the vajra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Him, whom the heavenly food of these delighted, child of the mist, strong waxing, couched in darkness, Him the bolt-hurling Thunderer with his lightning smote down and slew, the Dânava's wrath-fire, Ṣushṇa.
— tr. Ralph T.H. Griffith (1896)
RV 5 32.5
त्यꣳ चिद् अस्य क्रतुभिर् निषत्तम् अमर्मणो विदद् इद् अस्य मर्म । यद् ईꣳ सुक्षत्र प्रभृता मदस्य युयुत्सन्तꣳ तमसि हर्म्ये धाः
tyaṁ cid asya kratubhir niṣattam amarmaṇo vidad id asya marma | yad īṁ sukṣatra prabhṛtā madasya yuyutsantaṁ tamasi harmye dhāḥ
Even that one seated (secure) by his own designs — of him who had no vulnerable spot, he found the vulnerable spot. When, O you of good rule, at the offering of the exhilarating drink, you placed him, eager to fight, in darkness within the walled house.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Though he might ne'er be wounded still his vitals felt that, the God's bolt, which his powers supported, When, after offered draughts, Strong Lord, thou laidest him, fain to battle, in the pit in darkness.
— tr. Ralph T.H. Griffith (1896)
RV 5 32.6
त्यꣳ चिद् इत्था कत्पयꣳ शयानम् असूर्ये तमसि वावृधानम् । तꣳ चिन् मन्दानो वृषभः सुतस्योच्चैर् इन्द्रो अपगूर्या जघान
tyaṁ cid itthā katpayaṁ śayānam asūrye tamasi vāvṛdhānam | taṁ cin mandāno vṛṣabhaḥ sutasyoccair indro apagūryā jaghāna
Even that one lying thus, (in hiding?), grown strong in sunless darkness — even him Indra the bull, exhilarated by the pressed (soma), struck, swinging (the weapon) on high.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Him as he lay there huge in length extended, still waxing in the gloom which no sun lightened, Him, after loud-voiced threats, the Hero Indra, rejoicing in the poured libation, slaughtered.
— tr. Ralph T.H. Griffith (1896)
RV 5 32.7
उद् यद् इन्द्रो महते दानवाय वधर् यमिष्ट सहो अप्रतीतम् । यद् ईꣳ वज्रस्य प्रभृतौ ददाभ विश्वस्य जन्तोर् अधमꣳ चकार
ud yad indro mahate dānavāya vadhar yamiṣṭa saho apratītam | yad īṁ vajrasya prabhṛtau dadābha viśvasya jantor adhamaṁ cakāra
When Indra raised up the deadly weapon, unopposable force, against the great Dānava; when at the brandishing of the vajra he tricked him, he made him the lowest of every creature.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
When 'gainst the mighty Dânava his weapon Indra uplifted, power which none could combat, When at the hurling of his bolt he smote him, he made him lower than all living creatures.
— tr. Ralph T.H. Griffith (1896)
RV 5 32.8
त्यꣳ चिद् अर्णम् मधुपꣳ शयानम् असिन्वꣳ वव्रम् मह्य् आदद् उग्रः । अपादम् अत्रम् महता वधेन नि दुर्योण आवृणङ् मृध्रवाचम्
tyaṁ cid arṇam madhupaṁ śayānam asinvaṁ vavram mahy ādad ugraḥ | apādam atram mahatā vadhena ni duryoṇa āvṛṇaṅ mṛdhravācam
Even that flood-creature, honey-drinking, lying there, insatiable, a pit — the fierce one took in his greatness. Footless, devouring, the one of hostile speech, he crushed down in his own dwelling with the great weapon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The fierce God seized that huge and restless coiler, insatiate, drinker of the sweets, recumbent, And with his mighty weapon in his dwelling smote down the footless evil-speaking ogre.
— tr. Ralph T.H. Griffith (1896)
RV 5 32.9
को अस्य शुष्मꣳ तविषीꣳ वरात एको धना भरते अप्रतीतः । इमे चिद् अस्य ज्रयसो नु देवी इन्द्रस्यौजसो भियसा जिहाते
ko asya śuṣmaṁ taviṣīṁ varāta eko dhanā bharate apratītaḥ | ime cid asya jrayaso nu devī indrasyaujaso bhiyasā jihāte
Who shall hold back his fury and his might? Alone, unopposed, he carries off the stakes. Even these two goddesses (heaven and earth) now give way out of fear of his onrush, of Indra's strength.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Who may arrest his strength or cheek his vigour? Alone, resistless, he bears off all riches. Even these Twain, these Goddesses, through terror of Indra's might, retire from his dominion.
— tr. Ralph T.H. Griffith (1896)
RV 5 32.10
न्य् अस्मै देवी स्वधितिर् जिहीत इन्द्राय गातुर् उशतीव येमे । सꣳ यद् ओजो युवते विश्वम् आभिर् अनु स्वधाव्ने क्षितयो नमन्त
ny asmai devī svadhitir jihīta indrāya gātur uśatīva yeme | saṁ yad ojo yuvate viśvam ābhir anu svadhāvne kṣitayo namanta
For him the divine axe gave way; the path yielded to Indra like a willing (woman). When he joins all his strength with these, the settlements bow before the self-powerful one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
E'en the Celestial Axe bows down before him, and the Earth, lover-like, gives way to Indra. As he imparts all vigour to these people, straightway the folk bend them to him the Godlike.
— tr. Ralph T.H. Griffith (1896)
RV 5 32.11
एकꣳ नु त्वा सत्पतिम् पाञ्चजन्यꣳ जातꣳ शृणोमि यशसꣳ जनेषु । तम् मे जगृभ्र आशसो नविष्ठꣳ दोषा वस्तोर् हवमानास इन्द्रम्
ekaṁ nu tvā satpatim pāñcajanyaṁ jātaṁ śṛṇomi yaśasaṁ janeṣu | tam me jagṛbhra āśaso naviṣṭhaṁ doṣā vastor havamānāsa indram
You alone I hear of as the true lord, belonging to the five peoples, born glorious among men. Him my hopes have grasped, as the newest, calling upon Indra at evening and at dawn.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
I hear that thou wast born sole Lord of heroes of the Five Races, famed among the people. As such my wishes have most lately grasped him, invoking Indra both at eve and morning.
— tr. Ralph T.H. Griffith (1896)
RV 5 32.12
एवा हि त्वाम् ऋतुथा यातयन्तम् मघा विप्रेभ्यो ददतꣳ शृणोमि । किꣳ ते ब्रह्माणो गृहते सखायो ये त्वाया निदधुः कामम् इन्द्र
evā hi tvām ṛtuthā yātayantam maghā viprebhyo dadataṁ śṛṇomi | kiṁ te brahmāṇo gṛhate sakhāyo ye tvāyā nidadhuḥ kāmam indra
For thus do I hear of you as one who sets (things) in order in due season, giving bounties to the inspired singers. What do your priests, your comrades, get, who have laid their desire upon you, Indra?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
So, too, I hear of thee as in due season urging to action and enriching singers. What have thy friends received from thee, the Brahmans who, faithful, rest their hopes on thee, O Indra?
— tr. Ralph T.H. Griffith (1896)