Rigveda Samhita — Mandala 5 — Chapter 31
RV 5 31.1
इन्द्रो रथाय प्रवतꣳ कृणोति यम् अध्यस्थान् मघवा वाजयन्तम् । यूथेव पश्वो व्य् उनोति गोपा अरिष्टो याति प्रथमः सिषासन्
indro rathāya pravataṁ kṛṇoti yam adhyasthān maghavā vājayantam | yūtheva paśvo vy unoti gopā ariṣṭo yāti prathamaḥ siṣāsan
Indra makes a downward slope for the chariot which Maghavan has mounted as it races for the prize. Like a herdsman with herds of cattle he marshals (them); unharmed he goes first, seeking to win.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
MAGHAVAN Indra turns his chariot downward, the strength-displaying car which he hath mounted. Even as a herdsman driveth forth his cattle, he goeth, first, uninjured, fain for treasure.
— tr. Ralph T.H. Griffith (1896)
RV 5 31.2
आ प्र द्रव हरिवो मा वि वेनः पिशङ्गराते अभि नः सचस्व । नहि त्वद् इन्द्र वस्यो अन्यद् अस्त्य् अमेनाꣳश् चिज् जनिवतश् चकर्थ
ā pra drava harivo mā vi venaḥ piśaṅgarāte abhi naḥ sacasva | nahi tvad indra vasyo anyad asty amenām̐ś cij janivataś cakartha
Run forth here, lord of the bay horses, do not look away; you of the tawny gifts, attend upon us. For there is nothing else better than you, Indra: even the wifeless you have made to have wives.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Haste to us, Lord of Bays; be not ungracious: visit us, lover of gold-hued oblation. There is naught else better than thou art, Indra: e'en to the wifeless hast thou given spouses.
— tr. Ralph T.H. Griffith (1896)
RV 5 31.3
उद् यत् सहः सहस आजनिष्ट देदिष्ट इन्द्र इन्द्रियाणि विश्वा । प्राचोदयत् सुदुघा वव्रे अन्तर् वि ज्योतिषा सꣳववृत्वत् तमो ऽवः
ud yat sahaḥ sahasa ājaniṣṭa dediṣṭa indra indriyāṇi viśvā | prācodayat sudughā vavre antar vi jyotiṣā saṁvavṛtvat tamo 'vaḥ
When strength was born up out of strength, Indra displayed all his Indra-powers. He drove forth the good milch-cows (shut) within the cave; with light he uncovered the enveloping darkness.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
When out of strength arose the strength that conquers, Indra displayed all powers that he possesses. Forth from the cave he drove the milky mothers, and with the light laid bare investing darkness.
— tr. Ralph T.H. Griffith (1896)
RV 5 31.4
अनवस् ते रथम् अश्वाय तक्षन् त्वष्टा वज्रम् पुरुहूत द्युमन्तम् । ब्रह्माण इन्द्रम् महयन्तो अर्कैर् अवर्धयन्न् अहये हन्तवा उ
anavas te ratham aśvāya takṣan tvaṣṭā vajram puruhūta dyumantam | brahmāṇa indram mahayanto arkair avardhayann ahaye hantavā u
The Anus fashioned your chariot for the horse, Tvaṣṭṛ the shining mace, o much-invoked one. The formulators, magnifying Indra with their chants, strengthened him for the slaying of the serpent.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Anus have wrought a chariot for thy Courser, and Tvashṭar, Much-invoked! thy bolt that glitters. The Brahmans with their songs exalting Indra increased his strength that he might slaughter Ahi.
— tr. Ralph T.H. Griffith (1896)
RV 5 31.5
वृष्णे यत् ते वृषणो अर्कम् अर्चान् इन्द्र ग्रावाणो अदितिः सजोषाः । अनश्वासो ये पवयो ऽरथा इन्द्रेषिता अभ्य् अवर्तन्त दस्यून्
vṛṣṇe yat te vṛṣaṇo arkam arcān indra grāvāṇo aditiḥ sajoṣāḥ | anaśvāso ye pavayo 'rathā indreṣitā abhy avartanta dasyūn
When for you, the bull, the bullish pressing-stones chanted the chant, Indra, and Aditi in accord — those rims without horses, without chariots, sped by Indra, rolled against the Dasyus.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
When heroes sang their laud to thee the Hero, Indra! and stones and Aditi accordant, Without or steed or chariot were the fellies which, sped by Indra, rolled upon the Dasytis.
— tr. Ralph T.H. Griffith (1896)
RV 5 31.6
प्र ते पूर्वाणि करणानि वोचम् प्र नूतना मघवन् या चकर्थ । शक्तीवो यद् विभरा रोदसी उभे जयन्न् अपो मनवे दानुचित्राः
pra te pūrvāṇi karaṇāni vocam pra nūtanā maghavan yā cakartha | śaktīvo yad vibharā rodasī ubhe jayann apo manave dānucitrāḥ
I proclaim your former doings and the present ones, Maghavan, which you have done — o you of power, when you held apart the two world-halves, winning for Manu the waters that glitter with drops.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
I will declare thine exploits wrought aforetime, and, Maghavan, thy deeds of late achievement, When, Lord of Might, thou sunderedst earth and heaven, winning for man the moistly-gleaming waters.
— tr. Ralph T.H. Griffith (1896)
RV 5 31.7
तद् इन् नु ते करणꣳ दस्म विप्राहिꣳ यद् घ्नन्न् ओजो अत्रामिमीथाः । शुष्णस्य चित् परि माया अगृभ्णाः प्रपित्वꣳ यन्न् अप दस्यूꣳर् असेधः
tad in nu te karaṇaṁ dasma viprāhiṁ yad ghnann ojo atrāmimīthāḥ | śuṣṇasya cit pari māyā agṛbhṇāḥ prapitvaṁ yann apa dasyūm̐r asedhaḥ
That indeed was your deed, O wondrous inspired one: that, slaying the serpent, you measured out your strength there. You grasped and undid even the magic wiles of Śuṣṇa; going forth at the onset, you drove the Dasyus away.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
This is thy deed, e'en this, Wonderful! Singer! that, slaying Ahi, here thy strength thou showedst, Didst check and stay e'en gusna's wiles and magic, and, drawing nigh, didst chase away the Dasytis.
— tr. Ralph T.H. Griffith (1896)
RV 5 31.8
त्वम् अपो यदवे तुर्वशायारमयः सुदुघाः पार इन्द्र । उग्रम् अयातम् अवहो ह कुत्सꣳ सꣳ ह यद् वाम् उशनारन्त देवाः
tvam apo yadave turvaśāyāramayaḥ sudughāḥ pāra indra | ugram ayātam avaho ha kutsaṁ saṁ ha yad vām uśanāranta devāḥ
You, Indra, made the waters, rich in milk, flow across for Yadu and Turvaśa. You two came mightily; indeed you carried Kutsa, when together with Uśanā the gods took delight in you two.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Thou, Indra, on the farther bank forYadu and Turvaga didst stay the gushing waters. Ye both assailed the fierce: thou barest Kutsa: when Gods and Uṣanâ came to you together.
— tr. Ralph T.H. Griffith (1896)
RV 5 31.9
इन्द्राकुत्सा वहमाना रथेना वाम् अत्या अपि कर्णे वहन्तु । निः षीम् अद्भ्यो धमथो निः षधस्थान् मघोनो हृदो वरथस् तमाꣳसि
indrākutsā vahamānā rathenā vām atyā api karṇe vahantu | niḥ ṣīm adbhyo dhamatho niḥ ṣadhasthān maghono hṛdo varathas tamāṁsi
O Indra and Kutsa, riding upon the chariot, let your steeds bring you two right to (my) ear. You two blow him out of the waters, out of (his) seat, and you ward off the darknesses from the heart of the generous man.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let the steeds bring you both, Indra and Kutsa, borne on the chariot within hearing-distance. Ye blew him from the waters, from his dwelling, and chased the darkness from the noble's spirit.
— tr. Ralph T.H. Griffith (1896)
RV 5 31.10
वातस्य युक्तान् सुयुजश् चिद् अश्वान् कविश् चिद् एषो अजगन्न् अवस्युः । विश्वे ते अत्र मरुतः सखाय इन्द्र ब्रह्माणि तविषीम् अवर्धन्
vātasya yuktān suyujaś cid aśvān kaviś cid eṣo ajagann avasyuḥ | viśve te atra marutaḥ sakhāya indra brahmāṇi taviṣīm avardhan
The horses yoked to the wind, easy to yoke — to them this sage too has come, seeking aid. All the Maruts, your comrades, here, O Indra, and the formulations strengthened your power.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Even this sage hath come looking for succour even to Vâta's docile harnessed horses. Here are the Maruts, all, thy dear companions: prayers have increased thy power and might, O Indra.
— tr. Ralph T.H. Griffith (1896)
RV 5 31.11
सूरश् चिद् रथम् परितक्म्यायाम् पूर्वꣳ करद् उपरꣳ जूजुवाꣳसम् । भरच् चक्रम् एतशः सꣳ रिणाति पुरो दधत् सनिष्यति क्रतुꣳ नः
sūraś cid ratham paritakmyāyām pūrvaṁ karad uparaṁ jūjuvāṁsam | bharac cakram etaśaḥ saṁ riṇāti puro dadhat saniṣyati kratuṁ naḥ
Even the sun's chariot, in the decisive moment — he made the one that had raced ahead the hinder one. Etaśa carried off the wheel; he contends (with him). Setting (us) in front, he will win insight for us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
When night was near its close he carried forward e'en the Sun's chariot backward in its running. Etaga brought his wheel and firmly stays it: setting it eastward he shall give us courage.
— tr. Ralph T.H. Griffith (1896)
RV 5 31.12
आयꣳ जना अभिचक्षे जगामेन्द्रः सखायꣳ सुतसोमम् इच्छन् । वदन् ग्रावाव वेदिम् भ्रियाते यस्य जीरम् अध्वर्यवश् चरन्ति
āyaṁ janā abhicakṣe jagāmendraḥ sakhāyaṁ sutasomam icchan | vadan grāvāva vedim bhriyāte yasya jīram adhvaryavaś caranti
Hither, O people, has Indra come to be seen, seeking a comrade who has pressed soma. The speaking pressing-stone is borne down to the altar, whose quick (work) the adhvaryus go about.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
This Indra, O ye men, hath come to see you, seeking a friend who hath expressed the Soma. The creaking stone is laid upon the altar, and the Adhvaryus come to turn it quickly.
— tr. Ralph T.H. Griffith (1896)
RV 5 31.13
ये चाकनन्त चाकनन्त नू ते मर्ता अमृत मो ते अꣳह आरन् । वावन्धि यज्यूꣳर् उत तेषु धेह्य् ओजो जनेषु येषु ते स्याम
ye cākananta cākananta nū te martā amṛta mo te aṁha āran | vāvandhi yajyūm̐r uta teṣu dhehy ojo janeṣu yeṣu te syāma
Those who have taken delight — the mortals have now delighted in you, O immortal; may they not come into straits. Show favour to the worshippers, and place strength in those people among whom we would be yours.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Let mortals who were happy still be happy; let them not come to sorrow, O Immortal. Love thou the pious, and to these thy people-with whom may we be numbered-give thou vigour.
— tr. Ralph T.H. Griffith (1896)